10
\.t tr't-.llvjil -]'t\t ,-xuvlM THE SONG OF SONGS KETHUvIM THE SONG OF S(fNGS 4'2 Do not wake or rouse Love until it Please! oWho is she that comes up from the desert Like columns of smok'e' In clouds of myrrh and frankincense' Of all the Powders of the merchant? zThere is Solomon's couch' Encircled bY sixtY warriors Of the warriors of Israel' aAtl of them trainedc in warfare' Skilied in battle' Eachwith sword on thigh Because of terror bY night' eKingSolomon madie him a palanquin Of wood from Lebanon' loHe made its Posts of silver' Its backd of gold' Its seat of PurPle w'coi' Within, it was decked with '-love BYthe maidens of llerusalem'-' rlO maidens of Zictn' go forth And gaze uPon King Solomon Wearing the crown that his mother Gave him on his ra,edding day, On his daY of biiss' 4 *,vou are fair, mY darling' Ah, You are tarr' Your eyes arelike doves BehindYour veil' Your hair is like a flock of goats Streaming down Mount Gilead' zYourteethare like a flock of ewes, Climbing uP from the washing Pooi; c Cl Akkadian ahizu' "ro learn'" d Meaning oJ'Heb' uncertatn' e-e Enrcndation 1;aat':'ion'y' / o naidens of lerusalem!" a Cf 6.o; extct ttrzlnceo/qesuboth unceftain' perhaps "shorn l73l ones" 4 -l-"1lYn-trt(] I l-FyR-trx : fpr rnrl 1l' i]3il$il-n$ ll-l)3il-ln '-r!v nNi lF 6 l}ltY nll4'f-tP nlirh rin n--]l?i?n :b:ir n?$ 5Pn rrnlytbYl \ngn niir ,.-r? :')g D'J!l tr'Jp'qr ' b51tu1 'Jtln rlt.,r 'l!..rs trh t ilpF?n 'lp?F irr'-by'i111 tur5 D : ntbrbl UPls , \,1 ' nnbq, l?r?ilrr X[lo:';...x; \9? ilvy ]'r-nnv ro trill lrlT!1 ll.tl-]}_( 1l?--1F i1?4!-( $YJ llln :nbqnrt nlllD il;t)s--.lJ I itllNv rr ib-nl\tyq illgq? ]nlnn tr'l''3 :il? npDV, tri]r3 trrlir ;l!tl lt]PY? 1I'38 :-rfh "]fn t{r?}Y niirvi?il -llP? lllvrr nxn-]T-ln l?VY nfbvr f?Pr &ough the streets andthrouglr the squa: [*t me hear Your volce; Ic your voiceis sweet &J your face is comelY." *tCatchus the foxes, ,&e tittle foxes Tbat ruin the vineYards- Fcr our vineYard is in blossom' $L{y beloved is mine "fgd I am his lAo browses amongthe lilies' rlt'hen the day d-blows gentiY-a };d the shadorvs flee,t Stl out, mY beloved, ihrift as a gazelle {} e voungstag' 6s the hills of sPices!/ L:pon my couch at nighto S$ught the one I love- S,night, but found him not' xft rnustrise and roam the tovsn, $alr<t seek the one I love." Erught but found him not' bt met the watchmen-b lhEo patrol the town. you seenthe one I love?" tcrrcely had I Passed them tLfl I found the one I love' frHd him fast,I would not l'3t hirn go IEE I brought him to my mother'rs house Fr rhecharnber of her who conceived m f adjure you, O maidens of .lerusalem' ,fp glzelles or by hinds of the fiell: fncndation lelds "declines"; 4' Ier' 6'l' trygnt ruds "lengthen": d' Ier' 6'4 Si l"-tt .t 4r, certain neaning;8'14 rudsbe:'arnim' "sp k- ot a dream' -;i'The watchmen nrct me" .IiiY Jlr {}' F i *i.

Rav Shagar's Yom Haatzmaut for our generation: Solomon's Palanquin of Souls

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We analyze one of Rav Shagar's essays on the connection between Yom Hazikron and Yom Haatzmaut from his book, Keilim Shvurim, Broken Vessels. Capped off with one my favorite pieces from Rav Kook on the song of the self, nation, world and all of creation. NaNach.

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Page 1: Rav Shagar's Yom Haatzmaut for our generation: Solomon's Palanquin of Souls

\.t

tr't-.llvjil -]'t\t ,-xuvlM THE SONG OF SONGS

KETHUvIM THE SONG OF S(fNGS 4'2

Do not wake or rouse

Love until it Please!

oWho is she that comes up from the desert

Like columns of smok'e'

In clouds of myrrh and frankincense'

Of all the Powders of the merchant?

zThere is Solomon's couch'

Encircled bY sixtY warriors

Of the warriors of Israel'

aAtl of them trainedc in warfare'

Skilied in battle'

Each with sword on thigh

Because of terror bY night'

eKing Solomon madie him a palanquin

Of wood from Lebanon'

loHe made its Posts of silver'

Its backd of gold'

Its seat of PurPle w'coi'

Within, it was decked with '-love

BY the maidens of llerusalem'-'

rlO maidens of Zictn' go forth

And gaze uPon King Solomon

Wearing the crown that his mother

Gave him on his ra,edding day,

On his daY of biiss'

4 *,vou are fair, mY darling'

Ah, You are tarr'

Your eyes are like doves

Behind Your veil'

Your hair is like a flock of goats

Streaming down Mount Gilead'

zYour teeth are like a flock of ewes,

Climbing uP from the washing Pooi;

c Cl Akkadian ahizu' "ro learn'"

d Meaning oJ'Heb' uncertatn'

e-e Enrcndation 1;aat': ' ion'y' / o naidens of lerusalem!"

a Cf 6.o; extct ttrzlnce o/qesuboth unceftain' perhaps "shorn

l73l ones"

4

-l-"1lYn-trt(] I l-FyR-trx

: fpr rnrl 1l' i]3il$il-n$ll-l)3il-ln '-r!v nNi lF 6

l}ltY nll4'f-tPnlirh rin n--]l?i?n

: b:ir n?$ 5Pn

rrnlytbYl \ngn niir

,.-r? :')g D'J!l tr'Jp'qr' b51tu1 'Jtln

rlt.,r 'l!..rs trh tilpF?n 'lp?F

irr'-by'i111 tur5

D : ntbrbl UPls

, \ , 1 '

nnbq, l?r?ilrr X[lo:';...x;

\9? ilvy ]'r-nnv ro

trill lrlT!1

ll.tl-]}_( 1l?--1F

i1?4!-( $YJ llln

: nbqnrt nlllD

il;t)s--.lJ I itllNv rr

ib-nl\tyq illgq?]nlnn tr'l''3

: il? npDV, tri]r3

trrlir ;l!tl

lt]PY? 1I'38

:-rfh "]fn t{r?}Yniirvi?il -llP? lllvrr

nxn-]T-ln l?VY

nfbvr f?Pr &ough the streets andthrouglr the squa:

[*t me hear Your volce;

Ic your voice is sweet

&J your face is comelY."

*tCatch us the foxes,,&e

tittle foxes

Tbat ruin the vineYards-

Fcr our vineYard is in blossom'

$L{y beloved is mine

"fgd I am his

lAo browses among the lilies'

rlt'hen the day d-blows gentiY-a

};d the shadorvs flee,t

Stl out, mY beloved,

ihrift as a gazelle

{} e voung stag'

6s the hills of sPices!/

L:pon my couch at nighto

S $ught the one I love-

S,night, but found him not'

xft rnust rise and roam the tovsn,

$alr<t seek the one I love."

Erught but found him not'

bt met the watchmen-b

lhEo patrol the town.

you seen the one I love?"

tcrrcely had I Passed them

tLfl I found the one I love'

frHd him fast, I would not l'3t hirn go

IEE I brought him to my mother'rs house

Fr rhe charnber of her who conceived m

f adjure you, O maidens of .lerusalem'

,fp glzelles or by hinds of the fiell:

fncndation lelds "declines"; 4' Ier' 6'l'

trygnt ruds "lengthen": d' Ier' 6'4

Si l"-tt .t 4r, certain neaning;8'14 rudsbe:'arnim' "sp

k- ot a dream'-; i 'The watchmen nrct me"

.IiiY

Jlr{}'F

i*i.

Page 2: Rav Shagar's Yom Haatzmaut for our generation: Solomon's Palanquin of Souls

KETHUVIM THE SONG OF SONGIS 5.1

I lSweetness drops

From your lips, O bride;

Honey and milk

Are under Your tongue;

And the scent of your robes

Is like the scent of Lebanon,

l2A garden locked

Is my own, my bride,

A fountain locked,

A sealed-up spring.

l3Your limbs are an orchard ,rf pomegranates

And of all luscious fruits,

Of henna and of nard-

laNard and safton,

Fragrant reed and cinnamon,

With all aromatic woods,

Myrrh and aloes-

Ali the choice perfumes.

tss-[You are] a garden spring,

A well of fresh water,'g

A rill of Lebanon.

l6Awake, O north wind,

Come, O south wind!

Blow upon my garden,

That its perfume maY sPread.

Let my beloved come to his garden

And enjoy its luscious fruitsl

\J I haue come to my garde:n,

My own, my bride;

I have plucked mY mYrrh and sPice,

Eaten my honeY and hone'Ycomb,

Drunk my wine and mY mLilk.

Eat, lovers, and drink:

Drink deeP of lovel

g-C Ementlation feltk "The spring in m1' garden / ls a well of t'resh

1733 i+'ater."

i,i€vey part of you is fair, my darling,;Ihere is no blemish in you.

\'

llFrom Lebanon come rvith me:

,'ftorn Lebanon, my bride, with me!Srip down from Arnana's peak,hom the peak of Senird and Hermon,flom the dens of lions,*om the hi l ls 'of leopards.

,.{ou have captured my heart,own,.f my bride.

fou have captured my heartith one [glance] of your eyes,

Sith one coil of your necklace.

f1o* sweet is your love,y own, my bride!

much more delightful your love thanwine,

i-r tr'r-]lurn -'llu/

i'Tl5't R n5l u

il?r lt5tn?lt:bnt vr:r

t 1 : ( - :

il'l\rt n[F. t

1''nn7l{, n:}u : Ii::: nr-13

I I t : - r :

btv: t 1r t=t .

i1?) rl-jnsLtv: )r/ '

' r

: nlf [ ]lyBtrriin-] DJ tp ltlrfu ',

D]'I)n r-'15 EltA ' t : l ' :

:tr'JJJ-try tr'J??tr!-]l] | -111.*

r i n l : '1,,-;1?'! il)f

ilrit, tvY-t! D5A r : 1 " - : t .

nlg,l$l .lq

:tr'Fvl r\rNl-t! trytr.'tl lllrD i5

tr'll:I tr]p r$+: fPb-1P tr'h{

N t j

u)7 rnNr I' - : ' ) f

ir!; .'P'ntnv]-try r'l1n rnr-ll

rtrl:l-try \rv: t::l?,')7q-try 'J'l 'I'f-l

tr"lD5f .]lpn 'yn

:&d not one loses her young.ffour lips are like a crimson thread,fsur mouth is lovely.Sotrr brow behind your veil{Geamsl like a pomegranate split open.{our neck is like the Tower of David.Suilt ,-to hold weapons,_b

vrrvr THE SONG OF SONG S 4.2

,lt of them bear rwins.

*{ung with a thousand shields_Tll the quivers of warriors.sfour breasts are like two fawns,Twins of a gazelle,

kowsing among the lilies.*lVhen the day blows gentlyAnd the shadows flee.

,I*ill betake me to the mount of myrrtr,ifo the hill of frankincense.

It:ln\t tr:y-]! i

F . n r - i : r\ , . u - l l I

ointments more fragrantany spice!

::!:::^::,:, a poetic fgure for j*etry; nrcaning of Heb.uncertatn.

ke notes at 2,17.Cf. Dnt. 3.9.Emendation yields . ' lairs' ;

cf. Nah. 2.13.Ltt. "stster": and so frequentlt,below.

Page 3: Rav Shagar's Yom Haatzmaut for our generation: Solomon's Palanquin of Souls

fztz7b]

Ilr'rlx (appiryon),

;rands , (yod) in

lse one hundred

issuing from the,orld, all totaling

red, correspond-

>alsam, and that

ving no body in

of pure balsam,

:r this world, as-

:ceiving-giving

this rvorld, and

like the fragranceing in that field.

ighting below.2n

embodied in thislen (or pavilion) atlie asleep and are

of Shekhlnah. They

ir good deeds en-

b the fragrance of

;cribes Isaac smell-garments worn b1'tter sought Isaac'sngrance of his gar-td said, "See, fhe

the fragrance of a

: "When Jacob en-

Garden of Eden, a'd with him, and

rs one I i .e., Isaac]the fragrance of my' a field blessed bys him."

, feld and GardenBereshit Rabbah

'ohar t : . t4zb-r43a;

', n. t7z), 44a.

l ' > . t t t h l Terumah

,,King solomon made himself-for himself. Nc,rv, you might say: 'Look, souls

of the righteous delight within, and yet you say made himself?' certainly so!

Because thrs pa,irion andail those souls of the righteous ail exist for the delight

of the blessed FIoIY One.rs

"Kittg nn w (She/omo) , Solomon-the King rvho possesses xntut (shelama)'

peace, namely the supernal King, as they have established' The king anony-

mous-King Messiah. This is world of the Male' that is world of thre Female'26

"Frnn't ilte trees of Lebanorr-pianted trees, uprooted by the blessed Holy One

and transplanted elsewhere. These are cailed cedars of Lebanort, as is said: cedars

of Lebartolt that He planted (Psalms io4:t6)' This pavil ion was built and deco-

rated with them alone.:t

25. King Solomon made himself-for

himself . . . Horv can the verse say that King

Solomon made the pav i l ion for h imsel i

u,hen it is the souls of the righteous rvho

find delight there? Well, King Solomon sym-

boiizes the blessed Holy One, who delights

in these souls and in Shekhlnah (the pavilion)'

See Zohar tz9a.

26. King nn5u (She/omo), Solomon ' ' '

King Soiomon s1'mbolizes the masculine di-

vine potency, spanning the entire configura-

t ion o f sef i ro t i rom Hokhmah and Binah

through !'esod. This entire potency (known

as Worid of the Male) contains (or "pos-

sesses"') Yesod, rvho is calied "peace" because

He mediates betrveen the right and left poles

of the sefirot' or because He unites Tii'eret

rvith Shekhinah. See BT Shabbat r52a' rvhere

Rabbi Shim'on son of F{alafta refers to the

phallus as "peacemaker of the home"'

Whereas King Solomon signifies the World

of the Male, the kirrg (with no name speci-

fied) signifies King Messiah, namely Shekhi-

nah, u'ho is known as Ma/khut (Kingdom)

and also \\brld of the Female'

The distinctton benvee n King Sobnnn and

"the kinganon)'mous" derives from the Mid-

,urh on Song of Songs' See Shir ha-Shir im

Rabbahr:rt (on r:l): "Rabbi Yudan and Rabbi

Levi said in the name of Rabbi Yohanan''Wherever in this scroll Ithe Song of Songsl

the expression King Solon'ton appears' the

t.*t ,p.uk, of King Solomon' whereas fhe

king arronymous, connotes the blessed Holi'

One.' T'he Rabbis say, 'Wherever Kingtnlv

(She/omo), Solanon, appears' the text speaks

of the King who possesses nrbu (sha/om)'

peace l i .e., the blessed Hoiv 'Cne]' whereas

the king anonymous, connotes the Assembli'

of Israel."' In the Zohar, Assembly of Israel

alludes to Shekhinah (see above, p' z'1, n' 68)'

See Zohnr r: t5b, zga-b. On the phrase "the

King lvho possesses peace"' see Sr/ra, She-

nini, milht'itlt, 15, 44c; Pesiqta de-Rav Ka'

hana t:2, l ; Shir ha-Shir int R'abbah r:u (on

r:t), t :rz (on r:z); Zohar l :5b, z9a, r84a' zz6b'

z+8b; z:sa (MhN), r+a (MhN), roob' r3za-b'

r43b-i44b, r64a; 3:rob, 2oa, 6oa, nb; ZH 6zb

(ShS); oY.

On Shekhinah as the Mes:;iah, see Zohar

r:84a, z38a; z:r64b; 3:r9b; N{oses de Leon'

Shushan Edut, 343; idem, Sheqel ha-Qodesh'

7v7z (9o-9r). On the World of the Male' see

above, p . 48 'n . 132.

,7. Fro* the trees of Lebatnn-planted

t rees. . . Lebanon symbol izes Hokhmah'

rvhile its cedars are the six se tlrot from Hesed

to Yesod, which began as saplings in the

higher sefirotic realm and rvere later trans-

planted and eventually fashioned into the

pavi l ion.See Bereshit Rabbah r5: lL: "YHVH Elohim

planted a garden in Eden (Genesis z:8)" ' ' As

i, *ritt..,, The trees of l'Hvrt are sated' cedars

of Lebanon that He planted (Psalms ro4:16)'

Rabbi Hanina said' 'They resembled anten-

19i

Page 4: Rav Shagar's Yom Haatzmaut for our generation: Solomon's Palanquin of Souls

h a < tn . . r i

F 5t l

t\- t:-n hl : 9

i r L ; ; i ? l l i i e? { * r i r i | iF t i [P

t ; F e 6 { e j r

iEf FEFiFilEiiiIIiii Ii iiEIIiEt l il lliitlt ii liili ll;ill i iF rF i : i ; l tE ? i t ; l l1 l i lE ta E j?a €FlFii Iii FiliEilF f tLr-rili lFFIi ;tl iili t#:q il F;;

c a c zr ^ E , FF F - 4 ' =n i : z FI - r - r .r D r r F; c z z

= 3 + sF A E Ez l l

s e i :S b h zi J ' ; - ^

6 ^ zD B [X F qi r

Co

t: f:

n =J . l l

B ;C Ct:^ Zr Et r oo nr : s

f. ,j

+ br l

n E

€ FV qn

r no! gi r =

f , z F r i { - R F F i E F aL F f i I i i ? : i ; t rr t p ? f F F S ; ; r : l rf 1 \ . . - h ^ ' < h S r 4e A 4 F v B I E 2 € E * ; F rt:

* n , f r t * L i ; : F . R F 3 r

i ; # 3 ; E E I F } : F ?r ' FF ? k , u i i a r i i e ? F l l i F i E iF € i ;a : i : ? . * t i f _

' I ' i a E e F n F ; V i = ?r F i F a ; i T i E : F ; E i F & = t Z Ir -

' f a ; j , ? l f r c [ l ; i r ! ; € i h5 t t e ; i i F - * uE i n iF . [ i €L i i r l i € i rE tF e ' ? iF , [ i rn %

i T r E F e . E F F * F F t F f ; i

'.. ;';:.t.1:t,.'.ii.:::ii". :'al

Page 5: Rav Shagar's Yom Haatzmaut for our generation: Solomon's Palanquin of Souls

-f.- ,: c{lt r n ! it : r ' .z ?r t 2 . .

' -

t r \ =n ' l -- . F

n . Ft4 S-6l

a Ff , 5r FE O

{ . t :r I n

-f.n ni +C l - .(\. g

I : F.l arr nt: -FF ?- R bf t 6n if , 4f -r..b z

\ - t \ n-. iT *- J - , -- r t I' P A

i El FFEFii EFa'r i$Eiilllit' i l l l i i l l l i g t l ' ; i l r i u l i i, - n l' H : # F i i F i F r F i 1 f E F F f f F 7 if _ F "i r i r f i i , l l F r z r t + = 5 : i i E F ti t E r + E t Z r F € i ; = i € F r E E i5

i i E ; : F F i i E a ; F i i f r f r i r :f - z l' c t

F s i

l i rE l 'E 2 f i F r l FE ' l l n t Ii iI rE I EE IE E FL}IE E Ei:

h Ds e o -O nc r a ' z' ^ c at : ' F 'i J N6

L n- zcrnc

crat:t:oIrcnt:rC

nonnCf:

t:Ernc

F.c

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7 i ; ? - t { $ e e a + i E E [ i p i F r- b lz s n . - . , I f F ; i f r f E ; F F f r [ F Ei k F F B + : : , L E _ + F E ' i t l : t i , 7n + f ? o5 5 F ' ; f E \ E ; { f l L r E F ; * i r F E: [ ? i V ; I - r ; - F i r e f r 3 6 FF E I h F E E F E t f L i F F . v ' - Ft r , F ' n F 4, n c { f E ! f i F i r F e a : 2t f F ' 7 6 r 1 F - K F i . f , E

u ? 2 i [ E E * E * i i F a * i ? ?a i co L ' - i 5 e : i r i F ? ; B F i Ft r 7 r ' E ' T f 2 i

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i I s ; t E F E t i = T > r - ] - F AF , : F F f 7 ' i ? ; : a F r F - R F* F + = q ? ! - + ' _ E r f _ R E a a *

e t ; : F F = a F : ' i l - i ' E ' : f r f i E Er F t a e F + , f r F F { : E E FF r F e r F r E ? F t e A - R [L + T q e F ? t '

Page 6: Rav Shagar's Yom Haatzmaut for our generation: Solomon's Palanquin of Souls

, sC t{rr - :T;n

P

rnh

J:oDrr_-

Jr'

<..

:h

1+

5 i * t 3 E F F F r F ? f ; r F: E F N E S ! = L i F F F E = , [ ? E Z i E € E i : HI r i F F { * s q ; i E E F : i r i q i i l i : i- r n F E E L ' i ; ? F a { ' i i

E ; iF F F E F F F I i E F i * F F i I E F i = F

B r i F ' r . f ; r i A r ; i ? l F r I F i ; ?r n F t F E V i i r F ; i l E l F l E I i7 i "i ; i ; i E r r r r t f r n : i ; ; r i i ,

E ; l F i 1 l i i 3 s n e F F F F F ; i r: E i ; t 5 r F ; i r F € E i F : F j l ff = , ; F l l f i i E F F i r i t 7 ; ? RF F : e E - R ? r F r e I q r { F i : ?t : o l

i F k F E , n E r f i F F F 2

F s I E f , : E F E [ E i r ; t + l E a

. , . E u F s i i l ? t f E E F Z I 5 l F * ; rF F ; t E i = F ; a ; r + f a ; l a E Z i ' F x i +; u . i l L i r i i F E i F ; i i i ; : I t i ] t uE ? ? z ' c i l n I r E s fF e H ; a r i r e ? ? i n f l ; # Z E E a ; :i t : A - K : a ; ; r i : F i r B T i ; l E n

i i i i , iEi?i i : ; ; iE let i ; l; r ! ; i ; i € r i ; ; ; E E + i ; F = u? : r i [ - r a t i i i r = r E t l l i i i

r ? i ; e p ; 2 i : i n i E i i a r E H ^ ^? z v i E I r t i E e n F E r f ; F P ; I i :

Page 7: Rav Shagar's Yom Haatzmaut for our generation: Solomon's Palanquin of Souls

i 'a=;illFi3 ui,iii;iFf ii FiF :

- 4 l h I A E f

l i€gFi iii.i F l tFI+F i e+it a FrF*;FffiiFFiiiiEfiFiiiiI i t i n r ; a f i r ; ; i a i i i i l: r i s : $ l n - F i ; [ ; i r ' i + , E

r.n

t nr

i af ^n o -

n n/ c

Enz!n

z

F F ' r F ; H t E f : ; i e E ? i E F i F ; et . : t F k ; { 3 F! E + 7 ; s ? E f i ; i ; E F I F i ! E a i; [ ' r | ; E t 3 ? l r r E ? ; F ? F i ; ? ,i i i t E E , ; ; 5 i E 7 x 7 E z F { F i r? 7 F . - R i : f ? r i E 3 F t p i 1 t E F ;E i i F i i t F ; i i ; F i E l i i i lh n r -a ta F ;7E E l : t i lE tE i i iF i [ r i i F ; F F r F F F t F

- 7 * = i

i , f i = r i i E r t a i t i ' r : e E i i

Page 8: Rav Shagar's Yom Haatzmaut for our generation: Solomon's Palanquin of Souls

€vF a t F 5 b

r r ' r n n t :R n t r A? : r B ; - r : ht s F t : F 7 F5 F Z E

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Page 10: Rav Shagar's Yom Haatzmaut for our generation: Solomon's Palanquin of Souls

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