Redemptions Glad Message - The Doctrines of Grace

8/14/2019 Redemptions Glad Message - The Doctrines of Grace

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Redemptions

Glad MessageSetting Forth The Doctrines of Grace(Toward a Practical Theology of the Grace of God)

(Where sin abounded, grace did much more abound. Rom. 5:20)

By Dr. Terry W. Preslar


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Redemption's Glad Message -1-

The Doctrines of Grace(A System That Honors God with a True Witness)

As is taught above, the Doctrines of Grace only flow from the basic tenets of Bible teaching. (To the

law and to the testimony: if they speak not according to this word, it is because there is no light in them.Isa. 18:20). Many systems of doctrine have been devised but a system that honors God with a true witness

to the Scripture is the only one that will bring the blessing of God. Such a system has been effectivelypreached by the servants of God from early times and is still effective today. We must not compare the

Doctrines of Grace to the man-centered systems of the past or those that may be voiced in the future. Thesedoctrines center on the fact that salvation is of the Lord (Jonah 2:9). This system may be divided into five

basic areas consisting of undeniable biblical teachings.The first area is (1) Total Depravity - No one likes to hear of this matter for it places mankind in the

place of guilt. The Word of God is the only book that is true to mans state. Then there is (2) Electionwhich is seen as Gods purpose in action to preform His will toward the fallen race. We must also

acknowledge Gods (3) Foreknowledge as it aptly displays Gods attribute ofOmniscience (The wordmeans that God is all-knowing). He knows the future as well as the past. He knows all things, whether actual

or merely possible. He knows things immediately and spontaneously. He knows the thoughts of man betterthan man knows them himself. (Psa. 139:2; Isa. 40:26; 46:10; Rom. 11:23). In response to these is the

function of Graces (4) Effectual Calling. The saved of every generation have had to come to grips withthis small truth (Eph. 2:1). And lastly, we see the masterpiece of Grace, the fifth of these tenets of Grace

(5)Perseverance of the Saints - This truth teaches that all those who are sovereignly redeemed aresustained by the power of the Holy Spirit unto the day of the Lord. The view that regenerate believers are

divinely secure in their salvation and thus will never lose it.These doctrines are foundational to a God-centered theology. They are the heart of historical, orthodox

Christianity. Salvation is sovereignly and graciously given by God to sinners, not on the basis of any meritof their own, but simply on the basis of Gods own purpose and pleasure (Eph. 1:5). They are not an end

unto themselves. They are the God-ordained means by which God glorifies and magnifies himself in thesalvation of those he has chosen. We glorify him as well as we recognize and acknowledge that it is God

who chose us to salvation; it is God who has redeemed us from wrath, and to him we owe our entiresalvation and indeed our lives. To him be the glory forever and ever!

The choice is between the deep-rooted, God-centered theology of evangelical teaching and the man-

centered, unstable theology of the other perspectives present. To be convinced of the position of Grace isto be comforted by these truths, trusting that the God of the Bible, who is infinitely holy and righteous andloving, will not only save us but keep us until the day of the coming of our Lord Jesus Christ. This is a

biblical faith which lives and breathes Scripture as Gods infallible, inspired, inerrant Word, living andactive, powerful, and sufficient for all of life. It is a stable faith, firmly entrenched within the historic

Christian position. These Truths can be more completely stated.1. Because of the fall, man is unable, of himself, to believe the gospel(Rom. 3:10-18). The sinner is

dead, blind and deaf to the things of God (2 Cor. 4:3-4; Eph. 2:1-2). His heart is deceitful anddesperately wicked (Gen. 6:5; Jer. 17:9). This is called Total Depravity. In theology this term

denotes corruption, a change from perfection to imperfection, the sinfulness of mans nature. Thisterm is modified in the study of theology with the special word TOTAL. The race of mankind is

in the state of TOTAL DEPRAVITY and the term opens a clear view of the race. (Rom. 7:18).This total depravation is clearly stated in the book of Gal. 5:17-21, as we see the blessed writer

under inspiration declare ...the works of the flesh are manifest; which are these: adultery,fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath,

strife, seditions, heresies, envyings, murders, drunkenness, revellings and such like. (There are 18overt works of the flesh but only nine fruits of the SPIRIT - stated here only as a contrast). This tells

the painful truth of the nature of the Carnal mind which renders all subjects of the race at...enmity against GOD,... (Rom. 8:7). No reader will be able to debate this destitute condition of


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mankind. Under this theme lesser matters are explained: Mans impotency (Rom. 3:10-18) and

Mans inability (The slave of sin: ...sold under sin... Rom. 7:14; ...in the bonds of iniquity... Acts8:23). This is a terribly sad picture, but true to the Bible description of mans Spiritual condition.

(See Psa.58:3 The wicked are estranged from the womb; they go astray as soon as they be born,speaking lies. Gen.8:21 The imagination of mans heart is evil from his youth.)

2. As a consequence of mans depravity, it is only by the Holy Spirits special inward call that sinners

can come to salvation (John 6:37, 44; 10:16; Rom. 8:29-30). The person does nothing to initiate the

saving process (John 15:16). Indeed, faith itself is a gift of God. (Eph. 2:8-9). This is called

Election. Election is Gods plan to bring salvation to His people and His world. The doctrine ofelection is at once one of the most central and one of the most misunderstood teachings of the Bible.At its most basic level, election refers to the purpose or plan of God whereby He has determined to

effect His will. Thus election encompasses the entire range of divine activity from creation, Godsdecision to bring the world into being out of nothing (ex nihilo), until the end time, the making anew

of Heaven and Earth. The word election itself means, literally, to choose something for oneself.The objects of divine selection are the elect ones, a term found with increasing frequency in the later

writings of the Old Testament and at many places in the New (Matt. 22:14; Luke 18:7; Col. 3:12;Rev. 17:14). The Bible also uses other words such as choose, predestinate, foreordain,

determine, and call to indicate that God has entered into a special relationship with certainindividuals and groups through whom He has decided to fulfill His purpose within the history of

salvation. There is (1) the election of individuals to office or to honour and privilege, e.g., Abraham,Jacob, Saul, David and Solomon, were all chosen by God for the positions they held; so also were

the apostles. (2) There is also an election of nations to special privileges, e.g., the Hebrews (Deut.7:6; Rom. 9:4). (3) But in addition there is an election of individuals to eternal life (2 Thes. 2:13;

Eph. 1:4; 1 Peter 1:2; John 13:18). The ground of this election to salvation is the good pleasure ofGod (Eph. 1:5, 11; Matt. 11:25, 26; John 15:16, 19). God claims the right so to do (Rom. 9:16, 21).

It is not conditioned on faith or repentance, but is of sovereign Grace (Rom. 11:4-6; Eph. 1:3-6). Allthat pertain to salvation, the means (Eph. 2:8; 2 Thes. 2:13) as well as the end, are of God (Acts

5:31; 2 Tim. 2:25; 1 Cor. 1:30; Eph. 2:5, 10). Faith and repentance and all other graces are theexercises of a regenerated soul; and regeneration is Gods work, the making of a new creature.

Men are elected to salvation, to the adoption of sons, to be holy and without blame before him

in love (2 Thes. 2:13; Gal. 4:4-5; Eph. 1:4). The ultimate end of election is the praise of GodsGrace (Eph. 1:6, 12). The elect are those called by God to salvation. This election occurs before thefoundation of the world (Eph. 1:4) and is according to Gods will not mans (Rom. 8:29-30; 9:6-23)

because God is sovereign (Rom. 9:11-16).3. Moreover, Gods choice of individuals unto salvation occurred before the foundation of the world

and rested solely in his sovereign will(Eph. 1:4-5, 11; Rom. 8:29-30; 9:6-26; 2 Thes. 2:13; Acts13:48). This is called Foreknowledge. It is Gods knowledge about things that will happen. Past,

present, and future are all present in the mind of God. He inhabits eternity (Isaiah 57:15). God hasinfinite knowledge (Isa. 41:22-23) and knows all things in advance. In the N.T. it does not always

mean to know beforehand but also to cause to be. (1 Peter 1:2, 20).4. In addition, Christs redeeming work was designed to save the elect, and it actually secured

salvation for them. Christ came not to advise or urge or induce or assist the elect to save themselves.No! He came to actually save the ones he chooses (John 10:15; Rom. 3:25; 5:10). This is called

Effectual Calling. If God does not call sinners, there can be no response from those who are deadin trespasses and sins (Eph. 2:1). Soul winners of these past generations have all had to

acknowledge the CALL of God on sinners or there can be no fruit (John 15:8). (...herein is myFather glorified...) This call is distinct in two ways. There is an outward call and an inward call.

The outward call can be seen as the blessed tender (extending, offering, proffering, holding forth)of Grace in the Gospel. The outward call is not sufficient to salvation (Matt.20:16), but is enough

to leave men without excuse (Rom. 1:20). The inward call is when God wonderfully overcomes the


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with an everlasting love: therefore with lovingkindness have I drawn thee. Jer. 31:3; Or despisest

thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodnessof God leadeth thee to repentance? Rom. 2:4).

Grace is the immutable purpose of God to save His people for His names sake. Grace has alwaysbeen Gods plan. It was Grace thatfixedthe salvation of the first two and Grace that forgedthe

salvation of Noah and his family and it was Grave thatfavoredall of any past day. The dispensationof grace began with Christs crucifixion and resurrection (Rom. 3:24-26; 4:24-25), and will continue

until He comes again, during which time salvation is solely dependent upon the believers trusting

of Christ as Saviour (John 1:12-13; 3:16; 1 John 5:10-12). Grace manifests itself through theredemption (salvation) that is in Christ (Rom. 3:24), and also in the daily life of the believer (Rom.6:15).

Grace is unmerited favor. It is Gods free action for the benefit of His people. It is different than Justiceand Mercy. Justice is getting what we deserve. Mercy is not getting what we deserve. Grace is

getting what we do not deserve. In Grace we get eternal life, something that, quite obviously, we donot deserve. But because of Gods love and kindness manifested in Jesus on the Cross, we receive

the great blessing of redemption.Grace is, in theology, the favor of God to humanity, or the compassion of God despite Gods anger

over iniquity. The Hebrew Bible contains many instances when God gives Grace to people, and thesacrificial institution is a symbol of Gods Grace and forgiveness. In the New Testament, Grace has

been contrasted with works. It is important to emphasize, however, that in the New Testament, theapostle Paul did not consider (as is still thought to be the case by many today) Judaism to be a

religion without Gods Grace, in contrast to the new era of Grace through Christ.Grace is, in addition to meaning the simple gift of acceptance by God apart from any merit, Grace can

also mean the continuous divine assistance and love given to sustain the world and, specifically,believers. It can be stated no simpler than: the unmerited goodness and love of God for those who

have forfeited it. (Rom. 3:24-31; 5:15, 17). Gods forgiving mercy, as gratuitous (a gift) and opposedto merit. (Rom. 6:6; Eph. 2:5; Col. 1:6). The gospel generally, as opposed to law. (John 1:17; Rom.

6:14; 1 Peter 5:12). Certain gifts of God, freely bestowed. (Rom. 15:15; 1 Cor. 15:10; Eph. 3:8).Besides the meanings given above there are other significant statements that can be rendered in

behalf of the meaning of Grace: 1) Spiritual edification of others is called Grace. It displays the

favor of God, and conveys his gracious influences to men (Eph. 4:29). 2) Speech is, with Grace, seasoned with salt, when it is concerning the favor or truths of God, and tends to promote theedification and holiness of such as hear it (Col. 4:6). 3) To be called to the Grace of Christ is to

have HIS gospel published to us; and to be invited to the enjoyment of the fullness of God (Gal.1:6). No doubt, the measure of Grace is, as the song writer has said; Amazing Grace...

Grace is Gods Riches At Christs Expense.Grace rules out all human merit. It is the product of God,that is given by God, because of who He is and not because of who we are. It is the only means of

our salvation (Eph. 2:8-9). We are no longer under the Law, but under Grace (Rom. 6:14). (See alsoActs 15:11; Rom. 5:2, 15-20; 2 Cor. 12:9; and 2 Cor. 9:8).

1.2 The Sovereignty Of God - Gods right to do what He wants with what is His. (Psa. 24:1; 50:1; Isa.40:15; 53:4; Rom. 8:28; 2 Cor. 5:19; 1 Tim. 6:15). This term is a fright to many because it states an

absolute that is in sharp contrast to the condition of man. The worship employed by the race is man-centered and to even state this declaration is a matter that causes the boldest teacher to stutter and I will

only touch the hem of the garment for this term. GOD is Sovereign in the matter of: Faith (Gal. 2:16;20); Conviction (Rom. 9:18);Regeneration (Jonah 2:9); and Grace (2 Tim. 1:8-10). Over against the

truth of the Sovereignty of GODs Will is the so called Free Will of man. Both of these conceptshave been dreadfully mis-used by false teachers. The saint is to take heart that GOD has sovereignty

over the affairs of man and eternity. The abounding Grace of GOD has so constituted man that he canavail himself of this salvation by doing what a sovereign GOD of love has made possible for him to do -


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Believe the Gospel... (But we believe that through the grace of our LORD JESUS CHRIST we shall

be saved, even as they. Acts.15:11). (See Gen. 18:14; Ex. 33:18-19; Job 42:1-2; Psa. 115:3; 135:6; Isa.14:24, 27; 40:12-25; 46:9-11; 55:11; Jer. 32:17; Lam. 3:37; Dan. 4:34-37; Matt. 11:20-27; 28:18; Rom.

9:20-24; Eph. 1:11, 22).

1.2.1 The Purpose (Decree) of God The word purpose seems to be an equivalent of the word

decree as used in regard to mans relation to eternity. More correctly stated, it softens the worddecree and refers back to the cause of the decree as lodged in an intelligent design and forward

to an aim consistent with the character of God.Decrees of God are often left out of our preaching and our doctrinal statements. The Purpose

or decrees of God are his eternal, unchangeable, holy, wise, and sovereign purpose,comprehending at once all things that ever were or will be in their causes, conditions,

successions, and relations, and determining their certain fruition. The several contents of this oneeternal purpose are, because of the limitation of our faculties, necessarily conceived of by us in

partial aspects, and in logical relations, and are therefore styled Decrees. The decree being theact of an infinite, absolute, eternal, unchangeable, and sovereign Person, comprehending a plan

including all his works of all kinds, great and small, from the beginning of creation to anunending eternity; ends as well as means, causes as well as effects, conditions and

instrumentalities as well as the events which depend upon them, must be incomprehensible by

the finite intellect of man. The decrees are eternal (Acts 15:18; Eph. 1:4; 2 Thes. 2:13),unchangeable (Psa. 33:11; Isa. 46:9), and comprehend all things that come to pass (Eph. 1:11;Matt. 10:29-30; Eph. 2:10; Acts 2:23; 4:27-28; Psa. 17:13-14).

The Purpose (decrees) of God is (1) efficacious, as they respect those events he hasdetermined to bring about by his own immediate agency; or (2) permissive, as they respect those

events he has determined that free agents shall be permitted by him to effect.This doctrine ought to produce in our minds humility, in view of the infinite greatness and

sovereignty of God, and of the dependence of man; confidence and implicit reliance upon thewisdom, righteousness, goodness, and immutability of Gods purpose.

Gods Purpose Includes All Fortuitous (Causeless, Inadvertant)Events - (The lot is cast intothe lap; but the whole disposing thereof is of the LORD. Prov. 16:33) (See Gen. 37:28;

45:5; 1 Kings 22:28, 34; Job 5:6; 36:32; Jonah 1:7; Mark 14:30; Acts 1:24, 26).Gods Purpose Includes All the Sinful Acts of Men - (I form the light, and create darkness:

I make peace, and create evil: I the LORD do all these things. Isa. 45:7). (See Gen. 50:20;Psa. 76:10; Amos 3:6; Matt. 21:42; Acts 3:18; Rom. 8:28).

The Immutability of Gods Purpose - (The LORD of hosts hath sworn, saying, Surely as I havethought, so shall it come to pass; and as I have purposed, so shall it stand: Isa. 14:24). (See

Num. 23:19; Isa. 46:10-11; Mal. 3:6; James 1:17).The Eternality Of Gods Purpose - (The counsel of the LORD standeth for ever, the thoughts

of his heart to all generations. Psa. 33:11). (See Psa. 139:16; Isa. 37:26; 46:9-10; Jer. 31:3;Matt. 25:34; Acts 15:18; 2 Thes. 2:13; 2 Tim. 1:9; 1 Peter 1:20).

1.2.2 Gods Decree of Grace Gods decree is a theological term for the comprehensive plan for

the world and its history which God sovereignly established in eternity. Paul refers to ...thepurpose of him who worketh all things after the counsel of his own will... (Eph. 1:11). The

Westminster Shorter Catechism provides this classic definition: The decrees of God are hiseternal purpose, according to the counsel of his will, whereby, for his own glory, he hath

foreordained whatsoever comes to pass.There are analogies between Gods decrees and the decrees of human rulers, but important

differences exist. Theologians distinguish Gods will of decree from the will of precept; a closerparallel exists between Gods will of precept and human decrees. The will of precept refers to


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situations for the purpose of promoting comfort, security, assurance, and trust. In the words of

the psalmist, The LORD bringeth the counsel of the heathen to nought and he maketh thedevices of the people of none effect...; but The counsel of the LORD standeth for ever, the

thoughts of his heart to all generations. (Psa. 33:10-11). Again, There are many devices in amans heart; nevertheless the counsel of the LORD, that shall stand. (Prov. 19:21).

The eternal decree of God also provides the explanation of predictive prophecy. The decreeof God is largely secret and unrevealed; the crucifiers had no awareness of Gods decree.

Prophecy, however, reveals key features of Gods eternal plan. The first such prophecy was the

promise of a deliverer from the seed of the woman (Gen. 3:15), which runs like a golden threadthrough the entire Scripture. Isaiah frequently refers to Gods decree and contrasts Yahweh withthe idols; Declaring the end from the beginning, and from ancient times the things that are not

yet done, saying, My counsel shall stand, and I will do all my pleasure: (Isa. 46:10) and Godsays, as I have purposed, so shall it stand (Isa. 14:24-27). Part of Gods decree, not yet carried

out in history but revealed by prophecy, provides the basis for the Christians hope for thesecond coming of Jesus Christ in glory, for the consummation of Gods kingdom, and for life

everlasting in the new heaven and the new earth.The doctrine of Gods eternal decree receives consideration primarily in Augustinian,

Reformed theology along with the doctrines of Gods sovereignty and predestination. Pelagianand liberal theology deny this doctrine as inconsistent with human freedom and meaningful

history. Semi-Pelagian and Arminian theologies restrict Gods decree to foreknowledge of futureevents and compromise it by way of human initiative and cooperation.

The traditional objections to the doctrine of an eternal decree are that it is inconsistent withhuman responsibility, makes history meaningless, and makes God the author of sin. The

distinctions referred to above and the illustration of Christs crucifixion provide an answer tosuch objections. Failure to distinguish the will of decree and the complex ways of its execution,

may lead to fatalistic or deterministic concepts of Gods decree. Then humans are consideredrobots and history is viewed as a programmed computer or a prerecorded sight-sound project.

The meaningfulness of history is promoted, at least in part, by the secret, unrevealed nature ofGods decree and his demand that our lives be governed by his revealed commands, the Word

of God. Even though Adams fall and Christs crucifixion were included in Gods decree, this

did not force the outcome. Humans acted freely but irresponsibly; they did precisely what Godcommanded them not to do.

Many of these difficulties are expressed by the critics of Grace and often force the dismissal

of the Doctrines of Grace as though these truths are false and therefore unusable. Many teachsome admixture of Grace and works to save the fallen. Others resort to works alone and it

becomes a marvel that God can do any work among this generation of doubters. But, the Dayof the Lord will reveal His handy work in the favor of His people. There will be a day that will

prove Grace and there can be documented record of His Decree for His People. Where is thisdocumentation?

1.2.3 The Providence of God By this God governs all things by the means of second causes. (Psa.

18:35**; 63:8; Acts 17:28; Col. 1:17; Heb. 1:3) Providence literally means foresight, but isgenerally used to denote Gods preserving and governing all things by means of second causes

(Psa. 18:35; 63:8; Acts 17:28; Col. 1:17; Heb. 1:3). Gods providence extends to the naturalworld (Ps 104:14**; 135:5-7; Acts 14:17), the brute creation (Psa. 104:21-29; Matt. 6:26;

10:29), and the affairs of men (1 Chron. 16:31; Psa. 47:7; Prov. 21:1; Job 12:23; Dan. 2:21;4:25), and of individuals (1 Sam. 2:6; Psa. 18:30; Luke 1:53; James 4:13-15). It extends also to

the free actions of men (Ex. 12:36; 1 Sam. 24:9-15; Psa. 33:14-15; Prov. 16:1; 19:21; 20:24;21:1), and things sinful (2 Sam. 16:10; 24:1; Rom. 11:32; Acts 4:27-28), as well as to their good

actions (Phil. 2:13; 4:13; 2 Cor. 12:9-10; Eph. 2:10; Gal. 5:22-25).


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Gods plan or purpose of salvation. The Greek word rendered predestinate is found only in

these six passages, Acts 4:28; Rom. 8:29-30; 1 Cor. 2:7; Eph. 1:5, 11; and in all of them it hasthe same meaning. They teach that the eternal, sovereign, immutable, and unconditional decree

or determinate purpose of God governs all events.This doctrine of predestination or election is beset with many difficulties. It belongs to the

secret things of God. But if we take the revealed word of God as our guide, we must acceptthis doctrine with all its mysteriousness, and settle all our questionings in the humble, devout

acknowledgment, Even so, Father: for so it seemed good in thy sight.

For the teaching of Scripture on this subject let the following passages be examined inaddition to those referred to above: Gen. 21:12; Ex. 9:16; 33:19; Deut. 10:15; 32:8; Josh. 11:20;1 Sam. 12:22; 2 Chron. 6:6; Psa. 33:12; 65:4; 78:68; 135:4; Isa. 41:1-10; Jer. 1:5; Mark 13:20;

Luke 22:22; John 6:37; 15:16; 17:2,6, 9; Acts 2:28; 3:18; 4:28; 13:48; 17:26; Rom. 9:11,18,21;11:5; Eph. 3:11; 1 Thes. 1:4; 2 Thes 2:13; 2 Tim. 1:9; Titus 1:2; 1 Peter 1:2**. If rightly

understood, this doctrine:A- Exalts the majesty and absolute sovereignty of God, while it illustrates the riches of his free

grace and his just displeasure with sin. (Acts 4:28)B- It enforces upon us the essential truth that salvation is entirely of grace. That no one can

either complain if passed over, or boast himself if saved. (Its all of God or its not of God atall...) (Rom. 8:28-29).

C- It brings the inquirer to absolute self-despair and the cordial embrace of the free offer ofChrist. (1 Cor. 2:7).

D- In the case of the believer who has the witness in himself, this doctrine at once deepens his

humility (Eph. 1:5) and elevates his confidence to the full assurance of hope (Eph. 3:11).

Thine eyes did see my substance, yet being unperfect; and in thy book all my memberswere written, which in continuance were fashioned, when as yet there was none of them.

(Psa. 139:16) (See also Acts 2:23; 4:27-28; 13:48; Rom. 8:29-30; 9:23; 1 Cor. 2:7; Eph. 1:5,11; 2:10).

1.2.5 Scriptures Asserting The Certainty Of Specific Things The function of Scripture to put

forward specific matters can be observed by three divine methods:

1) Gods Promises - Setting forth His declarations of blessings, mercy and judgement. The useof GODS promises in the Saints Prayer is as old as the practice of prayer. GOD has madepromises to the race of man for: A) the instruction of the worshiper, B) the comfort of the

wanderer, and C) the calling of the workman. To rely upon the promises of aSOVEREIGN GOD is to enter into a wise practice with the hope of HIS best reward. This

type of prayer is not as is done by many in this modern-days super-spiritual movements.That is; it is not commanding GOD to obey our request. This type of prayer is simply

relying upon what HE has already promised in HIS word to meet your present needs. (Hethat spared not his own Son, but delivered him up for us all, how shall he not with him also

freely give us all things? Rom. 8:32).2) Gods Prophesy - The resolution of God concerning matters unforeseen as yet. The varsity

of our sovereign God is the guarantee of these assertions. We depend on these matters tobecome true in the progress of time. The likelihood of prophesy coming to pass is in the

direct proportion to Gods might. How could any of it fail...? Heaven and earth shall passaway: but my words shall not pass away. (Luke 21:33)

3) Gods Provocation - Conviction, the moving of the sinner towards redeeming Grace (Heb.3:8, 15) Provoke, literally, to call forth, hence, to excite or stir up, whether in a good or

bad sense, appears frequently in the Old Testament: in the sense of to make angry (Deut.4:25; 9:18; 1Kings 14:9,15, etc.). In the New Testament we have the sense of to make

jealous (Rom. 10:19; 11:11,14); to make angry (Eph 6:4; compare Col 3:21); to


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embitter (Heb. 3:16). Provocation in Heb. 3:8, 15 (quoting Psa. 95:8) is to exasperate. An

example of the good sense of the word is in Heb. 10:24, Consider one another to provoke(literally, to the provoking - to incitement to good) unto love and good works.

There can be no doubt that God has used the Word to speak directly to mankind. The factthat the race of mankind has language is evidence that God desires to commune with mankind.

Through the Word of God we have Revelation. Revelation is Gods disclosing to man thingsabout Himself that man could not know otherwise. (Psa. 19:1; Matt.16:17; Rom.1:20) The

revealing of that which was previously hidden. In Jewish, Christian, and Islamic theology,

revelation is the act of God in history by either word or deed. Hence, these accept the necessityof a personal God who can interact with humanity and be involved in history. Today there aretwo ways of understanding revelation: one being the very acts of God and the other being the

recorded acts of God. As scribes began to write down and make copies of what many believedGod had done, the view became ingrained in orthodox belief that revelation was not only the

specific historical events and persons that God was involved with, but also that revelation wasthe sacred writings themselves. In addition to this specific revelation, theologians also speak of

a general revelation. General revelation is the presence of God in the world in terms ofhumanitys understanding of goodness, beauty, truth, and reason, along with the very existence

of humanity, which is made in the image of God. We have observed Revelation in two ways.General Revelation isGods revelation of Himself in creation, through history, and in a mans

conscience. (Dan.4:17) There are two types of revelation: general or natural and special.Natural revelation is that which is revealed about God through what we can see in creation

(Rom. 1:20). Through creation we may learn that there is a God, that He is in control, thatHe has an order, and that He is concerned for our welfare. However, through natural

revelation, we are not able to discover the plan of salvation. That comes from specialrevelation.

Special Revelation is Gods revelation of Himself through His Word and in His Son JesusChrist. (1 Cor.2:14; Rom.10:17; 10:13-15) Special revelation is that which is given to us

through Prophets, the Bible, and even visions and dreams (Num. 12:6-8). The ultimate inrevelation is the incarnation of Jesus because He came to reveal the Father to us (Matt.

11:27; Luke 10:22; John 1:18; Heb. 1:1-3) and to communicate to us the gospel (1 Cor. 15:1-

4) by which comes salvation.Thereby mankind is seeing the plan if God played out through the Word of God. The Holy

Rite must be preached or we are in darkness in every way. (Seeing his days are determined, the

number of his months are with thee, thou hast appointed his bounds that he cannot pass; (Job14:5). (See also Gen. 41:32; Jer. 15:2; 27:7; Hab. 2:3 Matt. 24:36; Luke 21:24; 22:22; John

8:20).

1.2.6 Salvation By Grace Alone Without Works Almost all professing Christians profess tobelieve that salvation is by grace. The Bible states the fact of salvation by grace alone so often

and so clearly that it is difficult to find any who claim to be Christians who openly deny it. Thetrouble is that the vast majority of men and women, and the vast majority of preachers, talk

about grace in such a way that they frustrate the grace of God. The grace they talk about is notgrace at all, but works and freewillism. It is therefore needful that constant, clear instruction be

given about the grace of God. Grace belongs to and comes from God, the sovereign Monarchof all things, whose lofty throne is a throne of grace. Grace, as it is defined, described, and

illustrated in the bible, has four distinct characteristics. Grace is not a passion or desire, in theheart of God to save sinners. Be sure you understand these things about grace:

Grace is an attribute of God and the work of God by which he accomplishes the salvationof his people. As such, it has certain characteristics. Any view of grace that violates any of these

characteristics is heretical. Grace is eternal(2 Tim. 1:9), immutable (Rom. 11:29),sovereign


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(Rom. 9:11-24), and effectual(Eph. 2:8-9).

Salvation by grace destroys all room for human boasting (1 Cor. 1:29-31; 4:7). The onlydifference between saved sinners and lost sinners is the grace of God. Not even the repentance

and faith by which we come to God is produced by us. These things are the gifts and operationsof grace in us (Acts 5:31; 11:17; Rom. 2:4; 1 Cor. 3:5; Eph. 1:19; Phil. 1:29; Col. 2:12).

Salvation by grace means that the Triune God gets all the praise, honor, and glory for it: TheFatherfor planning it, the Son for purchasing it, and the Holy Spiritfor performing it (Eph. 1:2-

14). Not unto us, O Lord, not unto us, but unto thy name give glory, for thy mercy, and for thy

truths sake (Psa. 115:3).Any mixture of works with grace is a total denial of grace and is damning to all who embrace

it (Rom. 11:6; Gal. 5:2, 4). Grace plus anything you do, feel, experience, or will to do is not

salvation but damnation. Therefore by the deeds of the law there shall no flesh be justified inhis sight: for by the law is the knowledge of sin. (Rom. 3:20) (See also Rom. 5:18-19; Rom.

6:23; Rom. 11:6; 1 Cor. 4:7; 1 Cor. 15:10; Gal. 2:16, 21; Eph. 2:8-9; 2 Tim. 1:9).

1.3 The Message the Gospel (For though I preach the gospel, I have nothing to glory of: fornecessity is laid upon me; yea, woe is unto me, if I preach not the gospel! 1 Cor. 9:16) The

message of the Gospel is defined in many terms. The Gospel has been so diluted and spread thin thatit is made to cover almost every message of the modern pulpit. Yet, the substance of the Gospel

is in danger of being forgotten. Let us not overlook the facts when delimiting the message of ourpulpits.

1- The Most Exciting Message - Healing the sick & raising the dead and it is also a message of theSovereignty of God.

2- The Most Urgent Message - The 2nd coming (1 Thes. 4:16) and it is also a message of theSovereignty of God.

3- The Most Practical Message - The tithe (Mal. 3:8) and it is also a message of the Sovereigntyof God.

4- The Most Worshipful Message - The Glory of GOD (1 Peter 1:8) and it is also a message of theSovereignty of God.

5- The Most Encouraging Message - The hope of Heaven (Rom. 8:18-27) and it is also a message

of the Sovereignty of God.6- The Most Needed Message - Salvation through the blood of CHRIST (Col. 1:14) and it is also

a message of the Sovereignty of God.

If the subjects of the pulpit are all involved in His Sovereignty, why do we dalli about as if weare protecting some sacred cow? We who believe that there is but one Gospel and that Gospel

is the great work for which we are called are also called upon to stand in the gap and make up thehedge.

1.3.1 The Gospel of Gods Grace The Gospel is Gods means to reach the fallen race. The word

Gospel means Good News, and four types of the gospel are found in the New Testament. TheGospel is the good news that we have forgiveness of sins though Jesus. Specifically, the gospel

is defined by Paul in 1 Cor. 15:1-4: Moreover, brethren, I declare unto you the gospel whichI preached unto you, which also ye have received, and wherein ye stand; by which also ye are

saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. For Idelivered unto you first of all that which I also received, how that Christ died for our sins

according to the scriptures; And that he was buried, and that he rose again the third dayaccording to the scriptures: Originally, the word Gospel referred to a reward paid the one

who brought good news. Later, it came to mean the good news itself. In the New Testament, itis the message of salvation through Christ. Gospels is the term used for the four histories of the

life of Christ in the New Testament: Matthew, Mark, Luke, and John. The name is from Middle


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English godspel, meaning good tale. The Gospel is an element of the ministry of Christ that

is primary in the function of the church. (Rom. 10:13-15)1. The Gospel of the Kingdom - Preached first by John the Baptist (Matt. 3:1-2), followed by

the preaching of the Lord Jesus Christ (Matt. 4:23), and His disciples (Matt. 10:7),terminating when the King was crucified.

It includes the setting up on earth and fulfilling of theDavidic Covenant(2 Sam. 7:16),a political and spiritual world kingdom, with its capital in Jerusalem. With the inheritor to

the throne of David, the Lord Jesus Christ, as King, it will last through the millennial period

of one thousand years and subject the world to a truly just and righteous rule, such as it hasnever known before. There is to be yet another preaching of this Gospel of the Kingdom(Matt. 24:14), by the Jewish remnant in the days of the Great Tribulation, before the return

of the Lord Jesus Christ in power and glory.2. The Gospel of the Grace of God - This is the Gospel of personal salvation by Grace through

faith for all who believe that Jesus Christ died on the cross for our sins, and was raised againfor our justification. This form of the Gospel goes under many names in the New Testament,

such as:the gospel of God (Rom. 1:1; 1 Thes. 2:2);

the gospel of Christ (Mark 1:1; Rom. 1:16);the gospel of the Grace of God (Acts 20:24);

the gospel of peace (Eph. 6:15);the gospel of your salvation (Eph. 1:13);

the glorious gospel (2 Cor. 4:4).Strictly speaking, the preaching of this Gospel started from Christs death and

resurrection, and will continue until the Church is caught up to meet Him in the air.3. The everlasting Gospel (Rev. 14:6) - This Gospel will be preached on earth just before

Christs return in glory to set up His earthly throne and judge the nations (Matt. 25:31-32).Though it cannot be a Gospel of salvation, nor exactly the Gospel of the Kingdom, it

nevertheless means salvation to countless thousands, both Jews and Gentiles, in the GreatTribulation (Rev. 7:9-14).

4. Pauls my gospel(Rom. 2:16) - This is that same Gospel of personal salvation by Grace

through faith, but is also inclusive of all divine revelations to Paul regarding the Church,found interspersed in all of his letters.There is a distinct danger that we might mistake our Gospel with another gospel. This is

not a fifth Gospel but the reference to Another gospel: which is not another is clear ( Gal. 1:6-7; 2 Cor. 11:13-14, 11:4). Paul warns against perverting the Gospel of Christ, and pronounces

a curse upon man or angel who preaches any other gospel ( Gal. 1:8-9). There have been manyperversions - Law in Galatia, angel worship in Colosse (Col. 2:18), and others. Pauls language

is solemn and has echoed down through the centuries: Let him be accursed who preaches anyother gospel.

One writer(Rolfe Barnard) spoke of the New Gospel and the Old Gospel and we mustsee that this Old Gospel is the effectual extension of Gods purpose through election. Pauline

teaching is the Old Gospel discovered by Augustine and later became the foundation of theReformation. The delineation of this message is a Spiritual imperative. There are only two

messages within religious methods. The message of works salvation is a reflection of aperceived covenant of works which does not exist. But there is a covenant of Grace between the

race of mankind and Holy God. Historical Christians have raised this covenant with zeal andif we return to it once more, it would make an impact as it has every time it has been articulated

(For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea,

woe is unto me, if I preach not the gospel! 1 Cor. 9:16).

This historic Gospel is the force of Evangelism in every place where it is applied. Along with


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others, Historic Baptist have been guardians of Grace. Pauline teaching was believed by

Augustine of Hippo and expressed in several writings but was not Baptistic. John Calvin, usedthis as a basis of his Institutes of Christian Religion but it was not Baptistic. The Reformers

maintained this system of thinking and still do in this hour, yet they are not Baptistic. HistoricalBaptists have held the doctrines of Grace from the earliest times of Christian history. This,

being rejected by most Baptists of our day, draws a sharp contrast between these branches of theModern Baptist denomination and the Baptists of historic record.

This historic Gospel, that has distinguished the system of the of doctrines Grace in the past,

would, once again, serve its noble purpose for the faithful of the 21 Century. The Gospelstdistinctives taught in the days gone by are in question here and, if these be torn away, there isno distinctive. (Isa. 8:20). Our God promises to make a distinction or there is no light in our

message.All Divine Principles are in peril of being misunderstood when placed in the light of this

New Gospel -Each Divine Decree seems, in the human mind, to depend on logic, humanwisdom and reason. Pascal said ...faith hath reason that reason knows not of...Divine Action

is expected to be subject to the whim of the modern pulpit - Fixed limits are placed on theGospels results. The Gospel may be the only unspoiled message that continues un-tainted by

the motives of men. Identify it clearly, believe it unto redemption and preach it boldly - it is theGospel... This is Marks word used in the Book of Mark in many ways that illustrate its

meaning:I- Mark 1:1 The Gospel of Jesus Christ -

II - Mark 1:15 Believe the Gospel -

III- Mark 8:35 Something to lose ones life for. -

IV- Mark 10:29 Something to lose ones house for. -

V- Mark 13:10 Something that must be published. -

VI Mark 16:15 Something that must be preached. - The word Gospel is used in many waysin the other Gospel Records:

A) Jesus went preaching the Gospel (Matt.4:23).B) The poor have the Gospel preached unto them(Matt.11:15; Luke 7:22).

C) The imperative - This Gospel shall be preached (Matt.24:14; 26:13 Mark 16:15).

D) This was CHRISTS regular practice (Luke 2:1). The Gospel was CHRISTS missionwhile on Earth (Luke 4:18).

E) This was the office of those sent out by Christ - They PREACHED the Gospel (Luke

9:6).The word Gospel is used in the rest of the New Testament, 83 times, for a total of over 100

times. This English word is, totally, a New Testament concept and, in exactly, this manner is notmentioned in the Old Testament. Because the book of Marks Gospel appears to be the oldest,

in age, among the Gospel Records - The rule of first mention applies to Mark 1:1. The Gospelis the Gospel of Jesus Christ. YOU CAN FIND:

I- A False Gospel with:

A) Many False christs (Matt.24:5).

B) A system of False doctrines (Col.2:8).C) A multitude of False prophets (Matt.7:15).

D) An outspoken False religion (Matt.7:21).E) A vocal False witness (Prov.12:17).

F) An open False worship (Isa.42:8).II- A Hidden Gospel(John 12:12 with Verse 36) A Gospel not seen by many.

III-Another Gospel(Gal.1:6-7) A Gospel that is only a pale counterfeit - But where is theGospel of Mark 1:1?

IV- The True Gospel (That Old Gospel)


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A) The elements of the Gospel (1 Cor.15:1-6).

1) Christ died for our sins (Vs.3).2) That HE was buried (Vs.4a).

3) That HE arose again (Vs 4b).4) Seen of many (Vs 5-6).

B) The Cost of the Gospel1) Gods only SON

2) The shame of our sin endured by HIM (2 Cor.5:21).

3) HIS Blood (Col.1:14).C) The Power of the Gospel (Rom. 1:16).

1) It is alive (Heb.4:12).

2) It is Spiritual power (1 Cor.1:17-18).3) It is our only weapon (Eph. 6:17).

The Gospel comes from God (Gal. 1:10-12), is the power of God for salvation (Rom. 1:16),is a mystery (Eph. 6:19), and is a source of hope (Col. 1:23), is the fountain of faith (Acts 15:7),

is the stem of life (1 Cor. 4:15), and is the soul of our peace (Eph. 6:15).The believer is to grow in Grace (2 Peter 3:18), for he is not under Law, but under Grace

(Rom. 6:14); and God continuously, through the Holy Spirit, works to bestow on the believermany graces, the ultimate purpose of which is to bring forth Christlikeness in the believer. The

most comprehensive record of such graces is found in Gal. 5:22-23. These graces are directlyassociated with:

(a) Christian service, (Rom. 12:6; 15:15-16; 1 Cor. 1:3-7; 3:10; 2 Cor. 12:9-10; Gal. 2:9; Eph.3:7-8; Phil. 1:7; 2 Tim. 2:1-2; 1 Peter 4:10).

(b) Christian growth (2 Cor. 2:1-12; Eph. 4:29; Col. 4:6; 2 Heb. 4:16; 12:28-29; 13:9; 1 Peter1:2; 3:7; 5:5-10; 2 Peter 3:18).

(c) Christian giving. (2 Cor. 4:15; 8:1-2 ; 8:2; 8:6-7; 9:13).

1.3.2 The Books That Were Opened The Book of Life, the Lambs Book of Life and the Book ofGods Remembrance - there are three books opened. The Book of Life is the book of the living

and is a record, too, of their profession; from this book names may be blotted out but, another

book will be opened. (...and I will not blot out his name out of the book of life... Rev. 3:5); bywhich is meant the choice of persons to everlasting life and salvation; and this being signifiedby a book, and by writing names in it, shows the exact knowledge God has of his elect, the value

he has for them, his remembrance of them, his love to them, and care for them; and that thiselection is of particular persons by name, and is sure and certain; for those whose names are

written in it shall never be blotted out, they will always remain in the number of Gods elect, andcan never become reprobates, or shall ever perish; because of the unchangeableness of the nature

and love of God, the firmness of his purposes, the omnipotence of his arm, the death andintercession of Christ for them, their union to him, and being in him, the impossibility of their

seduction by false teachers, and the security of their persons, grace, and glory in Christ, and inwhose keeping this book of life is; which respects not this temporal life, that belongs to the book

of providence, but a spiritual and eternal life, from whence it has its name.Some names, those of Christian believers, will never be blotted out, but will remain there

right through from the creation of the world (Rev. 13:8); but others, those of the lost, areblotted out, and the gaping, empty spaces, where their names might have been, are shown to

them at the judgment of the great white throne (Rev. 20:11-15), where the books were opened.These are the books containing the records of their works by which it will be shown that all are

guilty before God; they will be sentenced according to the enormity of their offenses. It iswritten that And whosoever was not found written in the book of life was cast into the lake of

fire.


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The Lambs Book of Life is a separate book; it is the record of the eternal purpose of God,

and the names inscribed therein are written, through Gods foreknowledge, from the foundationof the world (Rev. 13:8; 21:27), and can never be blotted out. In other words, the Book of Life

speaks of responsibility; the Lambs Book of Life is of pure Grace. No names will ever be blotted out of the Lambs Book of Life, for all written therein have eternal life, which is

unforfeitable and everlasting.

1.3.3 The Believers Freedom From The Law In Christ every believer is totally free from the law.

We are not under the law, but under grace (Rom. 6:15). We are not justified (Rom. 3:19-24),sanctified (Gal. 3:1-3), motivated (2 Cor. 5:14), ruled (Tit. 2:11- 12), or glorified (Jude 24-25)by the law, but by grace.

Christ is the end of the law for righteousness to everyone that believeth (Rom. 10:4). Doyou ask what that means? It means that Christ is the fulfillment of the law, the satisfaction of the

law, and the termination of the law to all who believe on him unto life everlasting. It means thatthere is no righteousness to be had, of any kind, to any degree, by our own works of obedience

to the law. The only way anyone can have righteousness before God is by faith in Christ. He isThe Lord Our Righteousness (Jer. 23:6) and we are the righteousness of God in him (Jer.

33:16; 2 Cor. 5:21).Ye are become dead to the law by the body of Christ (Rom. 7:4). Do you ask what that

means? It means that if you are a believer, if Christ died for you, insofar as the law of God isconcerned you are dead. It can make no demands upon you. It can require nothing from you. It

can do nothing to you. If you and I are in Christ by faith, we have no covenant with the law, nocurse from the law, and no commitment to the law.

This does not mean that we are against the law. God forbid! We are not antinomians. Wedelight in the law of God (Rom. 7:22). The real antinomian is the legalist who pretends to keep

the law. He lowers the standard of the law to the measure of his own obedience. Otherwise hecould find no comfort in his obedience. So the legalist turns the law of God into lasciviousness.

That is a complimentary word for his pretended obedience to the law!Why are we so dogmatic in declaring the believers freedom from the law, as it is set forth

in the scriptures? Let me give you three reasons for our dogmatism: First, the legalist would rob

Christof the glory of his grace, making some part of salvation dependent upon the works of thelaw.Second, the legalist would rob the believerof the joy of faith, the joy of assurance, and thejoy of service to Christ, making assurance to be based upon obedience and service to Christ

mercenary acts. Third, the legalist would rob the worldof the hope of salvation, for if salvationrequires any good work from sinners then there is no hope.

The fact that the human race has lived more years under the system of LAW than underGRACE is an interesting truth. I do not desire to be misunderstood; but there is a bad mis-

conception about the conflict of LAW and GRACE. There is no conflict in LAW and trueGRACE. Grace that saves is paid for within the Law, in order to meet GODS demand. There

can be no Grace unless the Law is satisfied.HOLY GOD sent HIS HOLY SON not to prove that man could live out the elements of the

law but to meet THE FATHERS demands. The SON of GOD was sent ...that the worldthrough HIM might be saved. (John 3:17).

Of course, any examination of the subject of Law and Grace must quickly come to thedifficulty of the Laws elements. It might be said that there are ten of these elements, however,

any close look at the matter will show the multiplicity of elements. The law is not an evil forceto bind us -it is our SCHOOLMASTER to bring us unto CHRIST. Could this be in the mind

of the apostle as he says When I was a child, I spake as a child, I understood as a child, Ithought as a child: but when I became a man I put away childish things.(1 Cor.13:11) Paul did

not imply that the law is childish -but the way in which the believer responds to the law is in


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judgement in this respect.

There are two realms in consideration - the finite and the infinite. There is only one bridgebetween the two - the Word of God. As mankind is confined to this finite life, God reveals

Himself through Seven Editions of the Law (Romans chapter 7).I- The Law written on nature (Psa.19:1)

II- The Law written on conscience (Rom.2:15)III- The Law written on tables of stone (Ex.24:12)

IV- The Law contained in the entire scripture (Rom.15:4)

V- The Law in the illustrated edition -CHRISTS own life (John 1:14)VI- The Law written on the hearts of the believers (Heb.8:10)VII- The overt CHRISTIAN life (the CHRIST-like life) (2 Cor.3:2-3)

So you see - Grace is not an escape from the Law. Grace is GODS measured response tomans inability to keep HIS LAW. (For he hath made him to be sin for us, who knew no sin;

that we might be made the righteousness of God in him. 2 Cor. 5:21). (See also Romans 6:14-15; 7:1-4; 8:1-4; 10:4; Galatians 3:13, 19-26; 5:1; Colossians 2:8-23; 1 Timothy 1:8-10).

2 The Vocabulary of Grace Words are important. If we do not use words the message will fall silent

and the substance will be forever stilled. Many false teachers have mis-used these words and this shortcommit will not set the record straight; but it will make a mark in the sand that must be noted by the

gainsayer who offers false interpretation of these and many more Gospel truths.

2.1 Total Depravity That man is touched by sin in all parts of his being: body, soul, mind, andemotions. Because of the fall in Adam, man is unable of himself to savingly believe the Gospel. The

sinner is spiritually dead, blind, and deaf to the things of God; his heartis deceitful and desperatelycorrupt. His willis not free but is in bondage to his sinful nature. He is as spiritually dead and

estranged from God as are the fallen angels. Therefore he will not, indeed cannot, choose good overevil in the spiritual realm. Consequently it takes regeneration by which the Spirit brings a sinner to

Christ - it takes regeneration by which the Spirit brings a sinner from spiritual death to spiritual lifeand it takes regeneration that gives him a new nature. Faith is not something man contributes to

salvation but is itself a part of Gods gift of Salvation - it is Gods gift to the sinner, not the sinners

gift to God. (John 6:44; Rom. 5:6; 8:7-8; Eph. 2:1, 5; Col. 2:13; Titus 3:3-5). The inquire for thesinner to give his heart to God is erroneous and can never be done - the sinner has no possessionof his heart and would not give it to God if he could. (See Gen. 2:17; 6:5; Job 14:4; Psa. 51:5; 58:3;

Prov. 30:12; Isa. 1:2-8; 40:6-8; 64:6; Jer. 13:23; 17:9; Matt. 11:25; John 3:3; 3:19; 8:19; 14:16;Rom. 3:10-12; 5:12; 1 Cor. 1:18; 2:14; 2 Cor. 1:9; Eph. 2:1-3; 2:12).

2.2 Unconditional Election That Gods favor to Man is completely by Gods free choice and has

nothing to do with Man. It is completely undeserved by Man and is not based on anything God seesin man (Eph. 1:1-11). Gods choice of certain individuals unto salvation, before the foundation of

the world, rested solely on His own Sovereign Will. His choice of particular sinners was not basedon any foreseen response or obedience on their part, such as faith, repentance, etc. On the contrary,

God gives faith and repentance to each individual whom He selected. These acts are the result, notthe cause, of Gods choice. Election therefore was not determined by or conditioned upon an

virtuous quality or act foreseen in man. Those whom God sovereignly elected He brings through thepower of the Spirit to a willing acceptance of Christ. Thus Gods choice of Christ, is the ultimate

cause of salvation. (Rom. 9:11 ; 11:5, 7 ; 11:28 ; 8:38-39; 1 Thes. 1:4; 2 Thes. 2:13; 14:2; 2 Peter1:10; Eph. 1:3-14; 2 Tim. 1:9-10). Blessed is the man whom thou choosest, and causest to approach

unto thee, that he may dwell in thy courts: we shall be satisfied with the goodness of thy house, evenof thy holy temple. (Psalms 65:4). (See also Psa. 105:6; Matt. 24:24, 31; Mark 13:20; John 6:37,

65; 13:18; 15:16; 17:9; Acts 13:48; Rom. 8:29-30, 33; 9:11-13, 23; 11:5; 11:7; Eph. 1:3-6, 11; 1


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Thes. 1:4; 5:9; 2 Thes. 2:13-14; 1 Tim. 5:21; 2 Tim. 1:9-10; 2:10; Titus 1:1; 1 Peter 1:1; 1 Peter 2:9;

1 Peter 5:13).

2.3 Limited Atonement That Christ did not bear the sins of every individual who ever lived, butinstead only bore the sins of those who were elected into salvation (John 10:11,15). Christs

redeeming work was intended to save the elect only and actually secured salvation for them. hisdeath was a substitutionary endurance of the penalty of sin in the place of certain specified sinners.

In addition to putting away the sins of His people, Christs redemption secured everything necessary

for their salvation, including faith which unites them to Him. The gift of faith is infallibly appliedby the Spirit to all for whom Christ died, thereby guaranteeing their salvation. (Matt. 1:21; John6:37-40 , 10:14-16, 26-28 , 15:13-14; Acts 20:28; Heb. 10:14; Rom. 8:31-34; 1 Cor. 8:11; Eph. 5:25-

27; 1 John 4:10-11). But ye believe not, because ye are not of my sheep, as I said unto you. (John10:26) (See also Isa. 53:8-11; 63:9; Dan. 9:24; Matt. 20:28; 26:28; John 10:11, 15; 11:51-52; Rom.

5:11; 5:15, 19; 8:33-34; 2 Cor. 5:21; Gal. 3:13; Eph. 1:7; Col. 1:14; Titus 2:14; Heb. 1:1-3; 2:16;9:12, 28; 10:10-14; 1 Peter 1:18-20; 2:21; 3:18; 1 John 3:16; Rev. 1:5-6; 5:9-10).

2.4 Irresistible Grace That Gods call to someone for salvation cannot be resisted. In addition to the

outward general call to salvation which is made to everyone who hears the Gospel, the Holy Spiritextends to the elect a special inward call that inevitably brings them to salvation. The external call

(which is made to all without distinction) can be, and often is, rejected, whereas the internal call(which is made only to the elect) cannot be rejected; it always results in conversion. By means of

this special call the Spirit irresistibly draws sinners to Christ. He is not limited in His work ofapplying salvation by mans will, nor is He dependent upon mans cooperation for success. The

Spirit graciously causes the elect sinner to cooperate, to believe, to repent, to come freely andwillingly to Christ (God, therefore, manipulates the volition of the called). Gods grace, therefore,

is invincible; it never fails to result in the salvation of those to whom it is extended. (Ezek. 11:19;John 5:21; 17:2; Acts 13:48; 1 Cor. 4:7).No man can come to me, except the Father which hath sent

me draw him: and I will raise him up at the last day. It is written in the prophets: And they shallbe all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh

unto me. (John 6:44-45; See Isa. 54:13) (See also Psa. 65:4; 110:3; John 6:37-40, 63; Rom. 8:30;

Gal. 1:15-16; Eph. 1:18-20; 2:1-5, 8-9; Phil. 1:29; Col. 2:12).

2.5 Perseverance of the Saints that it is not possible to lose ones salvation (John 10:27-28). All who

were chosen by God, redeemed by Christ, and given faith by the Spirit are eternally saved. They arekept in faith by the power of Almighty God and thus persevere to the end. (John 6:37-39; 17:11; 15;

Phil. 1:6; 1 Thes. 5:23-24; 2 Tim. 4:18; 1 Peter 1:23). In theology, the word means continuance inthe state of grace unto the state of glory; sometimes called final perseverance. Where the saint is

concerned, the doctrine is stated thus: Once justified and regenerated, the believer can neither totallynor finally fall away from grace, but will certainly persevere therein and attain everlasting life.

This doctrine is clearly taught in these passages, John 10:28-29; Rom. 11:29; Phil. 1:6; 1 Peter1:5. It, moreover, can be seen that the teaching of perseverance follows from a consideration of:

(1) the immutability of the divine decrees (Jer. 31:3; Matt. 24:22-24; Acts 13:48; Rom. 8:30). TheFathers decree is faithful without being fatalistic - His mind is toward the redemption and

security of the fallen race. Perseverance is the mind of God.(2) the provisions of the covenant of grace (Jer. 32:40; John. 10:29; 17:2-6). This Covenant is

between the Father and the Son; therefore, no failure will follow, no faults are found and nofunction is forgotten.

(3) the atonement and intercession of Christ(Isa. 53:6, 11; Matt. 20:28; 1 Peter 2:24; John 11:42;17:11, 15, 20; Rom. 8:34). The active involvement of the Son is an assurance that the saved are

kept. (As thou hast given him power over all flesh, that he should give eternal life to as many


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as thou hast given him. John 17:2 [1-4])

(4) the indwelling of the Holy Ghost(John 14:16; 2 Cor. 1:21-22; 5:5; Eph. 1:14; 1 John 3:9).Christ being the source of this powerful comfort; He has sent another comforter to remain with

you. (...that he may abide with you for ever; John 14:16). This assures the saint with a constantpresence. (...for he hath said, I will never leave thee, nor forsake thee. Heb. 13:5).

Perseverance is the blessed hope of the saints. The joy of a securely redeemed position isUnspeakable (2 Cor.9:15 with John 3:16), Unsearchable (Eph.3:8 with Job 11:7), Unchangeable

(Heb.7:24 with Mal.3:6), Undefiled (Heb.7:26), Unequaled (Rom.8:32), Unmerited (Rom.6:23; 5:8) and

Unlimited (John 3:6). So you see the saints are secure, sure and satisfied - All of the SAVED aresecure through His sovereign will. Some of the SAVED are sure though many fear. The SAVEDwho are sure will be satisfied through His persistence. (For the gifts and calling of God are without

repentance. Rom. 11:29) (Rom. 6:23; 8:17; 8:28-39; 14:4; 1 Cor. 10:13; 2 Cor. 2:14; 4:8-9, 14; 9:8;Eph. 1:5, 14; 4:30; Phil. 1:6; 2 Tim. 2:19; 4:18; Heb. 7:25; 10:14; 1 John 5:13; Rev. 3:5; 13:8; 17:8;

20:12-15; 21:27) (See also Job 17:9; Psa. 1:3; Ch. 23; 34:7; 48:14; 92:12; 125:1; 138:8; Eccl. 3:14; Isa.46:4; Jer. 32:40; Ezek. 11:19-20; Matt. 7:24; 10:20; John 4:14; 5:24; 6:37-40, 47, 51; 10:28-30; 11:25;

17:24; Rom. 4:8).

Conclusion to the Matter(Amazing Grace)

Grace!! What a glorious and humbling word. It is a word that encompasses all of the magnificent

attributes of a Holy God. Many claim to be Grace preachers; and, yet teach somewhat otherwise. The formerlines have laid out the identity of this essential Truth. When properly understood, the doctrines of Grace are

a life changing system. Those whose verbal profession of faith is a genuine heart-faith, will be characterizedby evangelism, missionary efforts, deeds of kindness to both saved and lost, and by a visible manifestation

of the fruits of the Spirit. Some of the most caustic believers are those who claim to understand Godsworkings of grace, yet are not gracious themselves. Instead of being patient and considerate of those who

do not hold to these great truths, they often ignore them or jokingly ridicule them. We often expect othersto understand in five minutes what may have taken us years to comprehend. The question about the

doctrines of Grace outlined here is the bulk of a great controversy in this day of critics and suspicion. Thelazy, empty headed opponents of Truth are counter-productive and divisive to the churches and hinder the

Glory Of God.

With these things stated, we are left with but one alternative. I shutter to think of how I would respondto these Truths without the help of Scriptural reference. With the Lords leadership and the counsel ofstudents who have trod the path before us, I have been able to drink deeply of the Fresh Waters of Grace.

It is hoped that the reader of this treatise will grow faithful to His Truth and able to tell it in the highwaysand hedges of our world today.

Once for AllFree from the law, O happy condition,

Jesus hath bled, and there is remission;

Cursed by the law and bruised by the fall,Grace hath redeemed us once for all.

Now are we free, theres no condemnation,

Jesus provides a perfect salvation;Come unto me. O hear his sweet call,

Come, and he saves us once for all.

Children of God, O glorious callingSurely his grace will keep us from falling;


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Passing from death to life at his call,

Blessed salvation once for all.

Once for all, O sinner, receive it,Once for all, O friend, now believe ir;

Cling to the cross, the burden will fall,Christ hath redeemed us once for all.

By Philip P Bliss, 1873


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Appendix A

Sermons on GraceIt can be said that the message of the Gospel can not be exclusive of Grace. We have no choose in the

matter. A preacher has many sermons but only a few messages. These messages are preached for his entirelifetime. Preaching can be defined in many ways but the scripture is the best reference. (...And my speech

and my preaching was not with enticing words of mans wisdom, but in demonstration of the Spirit and ofpower... 1 Cor. 2:1-5).

Preaching is more than communicating information; more than speaking on religious themes; more thanan oral address to the popular mind - dynamic quality is involved, activated in a sense of mans desperate

spiritual need; Gods divine call and the preachers driving, compelling, conviction that eternalconsequences rest upon the response to his message.

Preaching is the heralding of Gods Word under the anointing power of Gods Spirit, in a dynamicfashion, with an organized pattern that aims to meet the hearers spiritual needs. Preaching is ...not by might

nor by power but by My Spirit, saith the Lord of Host. (Zech. 4:6).My friend, just think, if you will, how hungry many people are for the truth, and then think of what they

are fed. They ask for an egg and the American Pulpit gives them a stone; they ask for a fish and this liberalday gives them a serpent! One of the reasons our faith is being shaken is the condition of the American

Pulpit. This place of separation has been polluted by men without morals who tell likewise others how to

escape morality.It is preaching that struck the Gospel onto the coin of the Earth with the apostles. It was preaching thatbrought the princes and peasants alike to the cross. The years of the dark ages were clouded with darkness

but the light never died through the preaching of many like the Waldenses of Europe. The Reformationcame to pass as a result of preaching. The great awakening came to America with the voice of a preacher

named George Whitfield.It has only been in recent days that preaching has been so lightly taken. Before you start to point fingers

at the outside let me first say that I fear the ministry of preaching has problems from within. There is adeepening apostasy from ...the faith once delivered to the saints... (Jude 3). Preaching, at its best, is

expounding eternal truths to those who desire such. If few desire truth, preaching will surely suffer. Andfor this very reason preaching is on a low slot of interest.

Worldliness will always soften the impact of preaching. Today we are under the control of the flesh andpleasure like never before therefore preaching (a spiritual endeavor) is subjugated to the needs and whims

of the flesh. The message of the Grace of a Holy God engenders Holiness as it compliments worship. Wemust return to the message that God uses and that is his Sovereignty and might to save.

This position is born by many: A.W. Pink, John Gill, Benjamin Keach, C.H. Spurgeon, L.R. Shelton,B.B. Caldweld, Rolfe Barnard and a host of many, out of the camp of Grace prachers, with which I

cheerfully take my place and am gladly akin. Once again, the delineation of this message is a Spiritualimperative. There are only two messages within religious methods. The message of works salvation is a

reflection of a perceived covenant of works which does not exist. But there is a covenant of Grace betweenHoly God and the Only Son, sealed with His Blood, toward the fallen race of mankind. Grace preachers

have raised this covenant with zeal and if we return to it once more, it would make an impact as it has everytime it has been articulated (For though I preach the gospel, I have nothing to glory of: for necessity is laid

upon me; yea, woe is unto me, if I preach not the gospel! 1 Cor. 9:16). (As examples of Grace preaching,these three recorded audio sermons can be ordered from the author - for more information please call or

write: The Comforting Character of Grace, Four Questions Too Hard to Answer Outside Grace,Necked).


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into account the essential work of the Holy Spirit, the various ways of conveying the good news, holistic

concern for the persons involved, the need for actual communication and understanding of the message, andthe necessity of productive church membership on the part of the convert.

Luke 8:2-56 shows how Jesus brought the good news. He not only preached; He demonstrated Hispower over the forces of nature in saving His fearful disciples. He exorcized a demon, healed a poor woman

that had hemorrhaged for twelve years, and raised Jairus daughter from the dead. Clearly he brought thegood news by word and deed, and not by word only.

Paul, in similar fashion, described how he had been used to For ! will not dare to speak of any of those

things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed, Throughmighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about untoIllyricum, I have fully preached the gospel of Christ. (Rom. 15:18-19).

Some warn that such definitions are dangerous, opening the door to an overemphasis on the socialdimension of the gospel to the exclusion of the spoken message. Indeed they can be. A complete evangelism

will include the verbalized gospel. Balance is a necessity, although different situations may sometimes callfor more emphasis on one aspect or the other. The biblical mandate remains To the weak became I as

weak, that I might gain the weak: I am made all things to all men, that I might by all means save some. (1Cor. 9:22).

The term EVANGELIST means a messenger of good tidings. The term is found three times in theN.T. Philip is called an evangelist in Acts (Acts 21:8; 8:5-8, 12, 26-40). Timothy is told by Paul in 2 Tim.

4:5 to do the work of an evangelist. In Eph. 4:11 the evangelist is listed as one of the ministry-gifted menChrist has given to the churches. In Ephesians 4 we see that evangelists are to work together with the pastors

and teachers and prophets to accomplish the ministry of Christ in the churches. We believe these truthsprove that only certain men are divinely chosen and gifted as evangelists. This does not mean that the work

of evangelism is limited to evangelists. Evangelism is the work of all Christians. The responsibility toevangelize was laid upon ... every believer ... Pastors are to evangelize as a part of their work; so are

teachers, deacons, and all the saints. The work of world evangelization would never be accomplished if wehad to depend solely on evangelists. But evangelists are Gods firebrands to kindle evangelistic fires in the

churches, to inspire pastors, to teach and to lead others in the work of evangelism. Evangelists are to bearthe burden for lost souls, for lost communities, and for lost nations. Evangelists are Christs key men in His

mighty evangelistic program for the world, and it is a sin to ignore them. We believe it is also true that one

man may have more than one of the gifts mentioned in Eph. 4. While it is true that some men are calledexclusively to evangelism who could never fit into the pastorate, and some are called to be pastors who donot have the gift of an evangelist, history demonstrates that the gifts of evangelist, pastor, and teacher have

often rested upon the same individuals ... However, there are those whom God calls to an entire lifetime ofevangelism.

Most people who accept the Doctrines of Grace as Scriptural truth will turn away from man-centeredmethods of evangelism. They see the shallowness of a gospel presentation which does not call for

repentance. They see how easily people can be deceived and given a false sense of security. Yet, they maybe perplexed as to how they should present a short, Biblically sound witness which shows Gods sovereignty

and exercises mans responsibility. This doctrinal foundation is basically just what I have presented to youin this study.

I would encourage you to study the context of this matter again and again until it becomes your fiber.What I have learned from others I wish to pass on to you. As your conversation with someone turns to

spiritual matters you can simply take them through the steps of these promises of Grace.First, God is a holy and just Creator. God is infinite and sovereign; man is finite and dependent. Out

of his good pleasure he creates and sustains. We are totally dependent upon him for our every need.Since he is the creator he sets the standards of right and wrong. We were created in Gods image,

to bear his likeness and to reflect his glory. Our absolute loyalty is due unto him. We are to honorand respect him. (Psa. 100:3, Matt. 5:48, Ex. 15:1). Since Gods wonderful character, his rights as

creator, his blessings and his warnings are all designed to remind us of his loving ownership of us,


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why dont we love him with all our heart, soul, mind and strength?

Secondly, man is a sinful creature. Man has willfully rebelled against God and his standards. We areself-sufficient, ignoring God, and wanting to decide for ourselves what is right and wrong. This

rebellion is sin. This sin forms a barrier which separates us from God. In order to be right with Godthis barrier must be overcome. Since man is a sinner by nature, he cannot do anything that would

make God want to overlook his sins. The result of sin is death. Since God is holy, he must reactagainst sin. He cannot tolerate it. And, unless sin is dealt with, we must, one day, face his judgement

and condemnation. (Rom. 3:23, Jer. 17:9, Heb. 9:27). If this is the case, that sinful man is helpless

in regards to being reconciled to God. What, then, is the solution?Thirdly, this brings us to the fact that Christ is the merciful Redeemer. Jesus Christ reveals, by his

words and life, the nature of God to us. He communicates to our conscience by his Word and Spirit.

Jesus Christ, who was sinless and without guilt, became a substitute for sinful man. He became thesacrifice that would appease Gods wrath. His blood poured out on Calvary is able to cleanse us

from our sin. Jesus Christ is also a King. He arose from the grave and ascended to the Fatherspresence where he now reigns as Lord. As a King, he commands us to repent of our sins and trust

in him for salvation. He gives his grace and mercy to whomever he wills. When we trust Christ asour Lord and Savior, God looks at us through Christ and declares us not guilty. (Isa. 53:5, Mark

10:45, John 14:6 9). If this is true, what must our response be?Fourthly, we are to be united to Christ by faith in him. We must agree that we are sinful and helpless.

We must acknowledge that Christ is our only hope. We must repent of(turn away from) our sins anddespise them. We must recognize Christ as the necessary payment for the sin penalty. We must

acknowledge Christ as Lord and turn every area of our lives over to him. We are to confess him withour hearts and mouths as Lord and Savior. (Rom. 10:10, Acts 3:19, John 3:16-18).

Finally, lay the Gospel bare, turn all confrontations into an invitation to trust His Free Grace, makeno pretense of works plus Gospel co-operation (Salvation is all of God or it is not of God at all...).

We have only one hope and Christ is that only hope.Lead the candidate to read Psalm 51:1-17, and then to ask God to create a clean heart within him; asking

God for forgiveness and to save him and give everlasting life, in Christs name. Remember, Jesus said: Allthat the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. (John

6:37).

There you have it. I am sure that you will agree that this short plan presents both Gods sovereignty andmans responsibility. It is simple and straightforward. There are no gimmicks or sad stories. Plans such asthis are not set in concrete. It is flexible. Having a plan in mind helps you keep a train of thought. It keeps

you from being flustered and from being a poor representative of the King. With this system and thememorization of these verses the soul winner can be effective in the field with the prospective sinner and

with a powerful, Spirit Filled pulpit ministry, public professions will be the fruit of the labor.There are many things to remember in the life of a soul winner. None so sweet as the ...well done, thou

good and faithful servant... that will be the words heard by the faithful soul winner at the end of the way.But, there are several verses to remember:

The Soul Winners Commission - And he said unto them, Go ye into all the world, and preach thegospel to every creature. (Mark 16:15).

The Soul Winners Power - But ye shall receive power, after that the Holy Ghost is come upon you:and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the

uttermost part of the earth. (Acts 1:8).The Soul Winners Blessing - And they that be wise shall shine as the brightness of the firmament;

and they that turn many to righteousness as the stars for ever and ever. (Dan .12:3).The Urgency of Soul Winning - Say not ye, There are yet four months, and then cometh harvest?

behold, ! say unto you, Lift up your eyes, and look on the fields; for they are white already toharvest. (John 4:35).

The Soul Winners Authority - And Jesus came and spake unto them, saying, All power is given unto


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Appendix C

A Glossary of Terms Used in the Teaching of GraceGrace believers are very sure of what they believe and practice. Each Grace believer has been on the

path towards the truths that can make the believer free. God has determined these steps in order that he/shemight be free to walk before Him in Grace and we should accept none other.

Much misunderstanding is endured in the name of denomination and the protocol of religion is criticalto anybody that claims an absolute. There are some clear absolutes and the believer is dishonest if these are

ignored. Some of these can be established in a short Glossary:Adoption Son-Placed - the giving to any one the name and place and privileges of a son who is not a son

by birth. There can be seen three kinds of adoption: 1) Natural. Thus Pharaohs daughter adopted Moses(Ex. 2:10), and Mordecai adopted Esther (Esther 2:7). 2) National. God adopted Israel (Ex. 4:22; Deut.

7:6; Hos. 11:1; Rom. 9:4). 3) Spiritual. An act of Gods grace by which he brings men into the numberof his redeemed family, and makes them partakers of all the blessings he has provided for them.

Adoption represents the new relations into which the believer is introduced by justification, and theprivileges connected therewith. In other words, Adoption brings the believer: an interest in Gods

peculiar love (John 17:23; Rom. 5:5-8), a spiritual nature (2 Peter 1:4; John 1:13), the possession of aspirit befitting children of God (1 Peter 1:14; 2 John 4; Rom. 8:15-21; Gal. 5:1; Heb. 2:15), present

protection, consolation, supplies (Luke 12:27-32; John 14:18; 1 Cor. 3:21-23; 2 Cor. 1:4), fatherly

chastisements (Heb. 12:5-11), and a future glorious inheritance (Rom. 8:17,23; James 2:5; Phil. 3:21).Antinomian The word comes from the Greekanti, against, and nomos, law. It is the unbiblical practice

of living without regard to the righteousness of God, using Gods grace as a license to sin, and trusting

grace to cleanse from sin. In other words, it is said: Since grace is infinite and we are saved by grace,then we can sin all we want and still be saved. This position is wrong because even though, as

Christians, we are not under the Law (Rom. 6:14), we still fulfill the Law in the Law of love (Rom.13:8,10; Gal. 5:14; 6:2). We are to love God with all our heart, soul, strength, and mind, and our

neighbor as ourselves (Luke 10:27) and, thereby, avoid the offenses of sin which costed God His onlybegotten Son. Paul speaks against the concept of antinomianism in Romans 6:1-2: What shall we say

then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin,live any longer therein? We are not to use the grace of God as a means of sin. Instead, we are to be

controlled by the love of God and in that way bear the fruit of the Holy Spirit (Gal. 5:22-25). You maybe sure that your position is right if the legalist call you an antinomian, and the antinomians call you a

legalist. (See Legalism)Baptism The ordinance which pictures the death, burial, and resurrection of Christ by immersing the

believer in water, signifying his identification with Christ after his salvation experience. (Acts 8:38-39;Rom.6:4; 1 Cor.12:13) Baptism is believed to be Immersion in water. (Rom.6:4 describing the death,

burial, and resurrection of CHRIST and the believer joining HIM in this symbolic deed.) Various formsinclude pouring, sprinkling with water, immersion, or the laying on of hands but immersion is the only

form that is true to the Greek word that is translated here - baptizo.It is done in the name and authority (Acts 4:7) of Christ with the baptismal formula of Father, Son,

and Holy Spirit (Matt. 28:19). It does not save us (1 Peter 3:21). However, it is our obligation, as

believers, to receive it. Some maintain that baptism is necessary for salvation. Grace believers havemaintained that it is not.

In some sections of Christendom it is taught that baptism as a sacrament saves, or that those who

are baptized by certain ones who have the right to baptize are born again and become members ofCHRIST. It is believed that certain power or authority is vested in the Church and in the clergy so as

to make it a saving ordinance. This is incorrect. Paul said that he came to preach the gospel, not tobaptize (1 Cor. 1:14-17). If baptism was essential to salvation, then Paul would have included it in his

standard practice and preaching of the salvation message of Jesus, but he did not. (See also Rom. 6:4;Col. 2:10-11)


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Baptists Members of a Christian denomination who profess a personal religion based on the principle of

religious liberty stressing the total separation of church and state; also baptism by immersion as aprofession of Faith, the Spiritual rebirth, and the recognition of Christ as personal Saviour. With no

official creed and no hierarchy, individual churches are autonomous. Historically, they have roots in thefirst century AD with the early Christian churches. Modern Baptist have developed, mostly, from the

Reformation Anabaptists, but there can be a case made that Baptist have their start in the ministry ofChrist (Matt. 16:18). They continue to practice baptism of believers only through immersion. Insisting

on freedom of thought and expression, they developed a democratic government. Baptists (after some

of the several divisions of the denomination) comprise one-third of Non-Catholics in the United States.Ancestors of todays Baptists, active during the Middle Ages with roots that reach into the first

century churches were sometimes called by several names (Anabaptists, Waldensians and others). The

very word Baptist was appointed through derision and mocking by the enemies of these earlybelievers. Seeking to maintain the purity of the early Christian churches, they insisted on re-baptism,

as infant baptism is not in accord with the New Testament. Scripture, rather than the church, was heldsupreme. For four centuries, Anabaptists grew in numbers in Europe until the persecution of Baptists

by the Roman Catholics through the Inquisition. (See Foxes Book of Martyrs and The Trail of Blood).Baptist are not Protestants! The name Protestant was given to those churches which came out of

Roman Catholicism during the Reformation which began in the 1500's. It originally applied through the1700's to Lutherans, and Anglicans. Later Presbyterians, Episcopalians and Methodist were added to

the lists of Protestants denominations. Though many people, including Websters Dictionary, refer toBaptists as being Protestants, it is not correct to refer to them as such or to lump all non-Catholic

denominations in one group and label them Protestant. Historically, Baptists were never a part of theRoman Catholic Church or the Protestant Reformation and therefore can not be correctly called

protesters or Protestants.Call, The (effectual call) The saved of every generation have had to come to grips with this small truth

- If GOD does not call sinners, there can be no response from those who are dead in trespasses andsins (Eph.2:1). Soul winners of these past generations have all had to acknowledge the CALL of

GOD on sinners or there can be no fruit (John 15:8 ...herein is my Father glorified...)This call is distinct in two ways. There is an outward call and an inward call. The outward call can

be seen as the blessed tender (extending, offering, proffering, holding forth) of grace in the Gospel.

The outward call is not sufficient to salvation (Matt.20:16), but is enough to leave men without excuse(Rom. 1:20). The inward call is when GOD wonderfully overcomes the heart, and draws the will toembrace CHRIST. Some have termed this the effectual call. The outward call blows the trumpet in

the ear; the inward call opens the heart as HE did the heart of Lydia (Acts 16:14). The outward call maybring men to a profession of CHRIST; the inward call brings them to a possession of CHRIST. The

outward call curbs a sinner; the inward call changes him.This call is SWEET; therefore causing willingness. After this issue there are no more disputes (Psa.

110:3); as when HE called Zacchaeus, he joyfully welcomed CHRIST into his heart and house. This callis HOLY (2 Tim. 1:9) and genders Holiness in those called (Isa.63:18). This call is unavoidable. You

may resist the ministers outward call, but you cannot resist the SPIRITS inward call. Paul said: I wasnot disobedient... (Acts 26:19). Nothing can stand in the way of GODS call (Psa. 107:16) (see Rom.

9:19 ...For who hath resisted HIS will). This call is HIGH (Phil. 3:14). This call is GRACIOUS (James2:5). This call is GLORIOUS (1 Peter 5:10). This call is UNCHANGEABLE (Rom. 11:29). OH! Happy

day, was that day when I made my calling and election sure.

Documents

Redemptions Glad Message - The Doctrines of Grace