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Religious Ethics Religion provides us with ethics, but we are selective about what we follow (no death for working on the Sabbath, for example) Is something good because God says it is good, or does God say that it is good because it is good? –Plato Give and take between personal values and what religion says. Limitation: What about the atheists?

Religious Ethics Religion provides us with ethics, but we are selective about what we follow (no death for working on the Sabbath, for example) Is something

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Page 1: Religious Ethics Religion provides us with ethics, but we are selective about what we follow (no death for working on the Sabbath, for example) Is something

Religious EthicsReligion provides us with ethics, but we are selective about what we follow (no death for working on the Sabbath, for example)

Is something good because God says it is good, or does God say that it is good because it is good? –Plato

Give and take between personal values and what religion says.

Limitation: What about the atheists?

Page 2: Religious Ethics Religion provides us with ethics, but we are selective about what we follow (no death for working on the Sabbath, for example) Is something

Duty EthicsEthics is simply performing one’s duty and fulfilling obligations.

But how does one know his or her duties?Religion? How do we know it’s justified? Can we simply take a duty at face value?

Intuition? Some people have conflicting intuitions

Page 3: Religious Ethics Religion provides us with ethics, but we are selective about what we follow (no death for working on the Sabbath, for example) Is something

Kant says…Duties are derived from reason.Can you consistently generalize your duties?What would happen if everyone did x?

A negative answer means that you have a duty to NOT do x.

No special pleading and double standards allowed

Page 4: Religious Ethics Religion provides us with ethics, but we are selective about what we follow (no death for working on the Sabbath, for example) Is something

Kant says…We need to think of ourselves in dual roles:MeOne among others

Reason dictates we have to at least try to be impartial and follow the golden rule

Page 5: Religious Ethics Religion provides us with ethics, but we are selective about what we follow (no death for working on the Sabbath, for example) Is something

Kant says…No individual should be discriminated against or sacrificed for the common good.

Because an individual is both one among others AND me, the needs of the many DO NOT outweigh the needs of the few

Page 6: Religious Ethics Religion provides us with ethics, but we are selective about what we follow (no death for working on the Sabbath, for example) Is something

Role of motivesMoral value of an action is determined by the motives behind the action

Therefore, while you might do something to get something in return, or for sympathy, only doing something out of duty has moral value

Page 7: Religious Ethics Religion provides us with ethics, but we are selective about what we follow (no death for working on the Sabbath, for example) Is something

Criticisms of KantKant can’t

Avoid moral absolutism or rule worship; Kant’s approach to ethics is too inflexible, e.g. lyingInstead, we need to exercise some judgment when following a moral rule

Page 8: Religious Ethics Religion provides us with ethics, but we are selective about what we follow (no death for working on the Sabbath, for example) Is something

Criticisms of KantKant can’t

Avoid conflicts of duty because of the me vs. me among othersE.g. Your wife is dying of a rare disease and you can’t afford the drugs. Are you justified in stealing them?

How do we rank our duties to make an informed and moral decision?

Page 9: Religious Ethics Religion provides us with ethics, but we are selective about what we follow (no death for working on the Sabbath, for example) Is something

Criticisms of KantKant can’t

Avoid moral coldness and instead sacrifices feelings in the name of relying on reasonTaking feelings out of moral decisions leads to heartless ethics, i.e. we do something because it’s our duty rather than out of love or care

“The hand of compassion was faster than the calculus of reason.”

Page 10: Religious Ethics Religion provides us with ethics, but we are selective about what we follow (no death for working on the Sabbath, for example) Is something

UtilitarianismMaximize happiness!

The only thing that is good in itself is happiness

Actions are right that increase happiness, and bad that decrease happiness

Page 11: Religious Ethics Religion provides us with ethics, but we are selective about what we follow (no death for working on the Sabbath, for example) Is something

UtilitarianismWhat’s nice about it…

Simple and coherent; just follow what would have greatest effect on Gross National Happiness

Democratic b/c everyone’s happiness taken into account in GNH

Takes into account both long and short term consequences, e.g. smoking

Egalitarian, e.g. can be used to justify redistributing funds to poorer individuals

Page 12: Religious Ethics Religion provides us with ethics, but we are selective about what we follow (no death for working on the Sabbath, for example) Is something

Criticisms of UtilitarianismWhat’s not so nice about it…

How can we even measure happiness?

Constant happiness doesn’t mean a happy life, e.g. bored rich people

Can’t always know long-term consequences of our actions

Page 13: Religious Ethics Religion provides us with ethics, but we are selective about what we follow (no death for working on the Sabbath, for example) Is something

Criticisms of UtilitarianismWhat’s not so nice about it…

Bad, malicious, or empty pleasures that come from suffering of others, e.g. sadism or gorging on chocolate

Conflict in judging: maybe it’s not the consequence (as utilitarianism says), bur the motive that matters (as Kant says)

No room for respecting moral obligations or human rights; allows for too much flexibility, e.g. lying whenever it makes you happy