1
RICHARD COBDEN ON EDUCATION James Stanfield On the important question of education, Richard Cobden rejected the principles of free trade and limited government and campaigned for the introduction of a national system of free secular schools funded through local taxation. Cobden regarded education as being critical for both democratic and industrial development and believed that education was the key to solving many of the problems facing the working population. By the mid- 1830s. Cobden had become convinced that the voluntary system of education was no longer sufficient and that, as a result, the English people had become the least instructed of any Protestant community in the world. He also became disillusioned with the idea of tying universal education to religious movements. Therefore, following the abolition of the Corn Laws and hoping to build on the success of the Anti-Corn Law League, he lent his support to the Lancashire Public Schools Association which was set up in Manchester in 1847 to promote the introduction of a national system of free secular schools. At its annual meeting in January 1851 (the movement was renamed the National Public School Association in 1850), Cobden highlighted his frustration with the lack of progress in education, saying that he had ‘passed beyond the time in which I can offer any opposition to any scheme whatever which proposes to give the mass of the people of this country a better education than they now receive’. In a speech at the Mechanics Institute in Barnsley in October 1853, he declared: ‘I do not care whether instruction comes voluntary or from an organised State education. I want education’. In particular, Cobden agreed with the Scottish writer George Combe and favoured the same system of free state schooling which had been introduced by Horace Mann in Massachusetts in the USA. This is despite the fact that Cobden himself acknowledged that, if you establish free state schools in every parish, then you will ultimately close all of those fee-paying schools which currently serve the poor, resulting in a state-controlled monopoly service. Richard Cobden’s views did not escape the attention of those who continued to support the voluntary principle and resist further government intervention. For example, in a letter to Cobden dated 30 April 1851, Edward Baines (editor of the Leeds Mercury) argued that the only way in which the government could legitimately promote education would be by removing all taxes on knowledge including excise duty on paper and stamp duty on newspapers and periodicals. Baines also reminded Cobden of the enormous improvements in education that had occurred and warned that it was not possible to ask the government to do something without also giving it the power and authority to regulate. Therefore, as soon as schools started to receive government grants, they would become dependent on the government, giving its inspectors arbitrary control over the nation’s schools. According to Baines, ‘any man who lends himself to the support of such a measure, will be a means of doing greater mischief to the people than even the repeal of the Corn Laws did good’! In his 1851 publication Social Statistics, Herbert Spencer also referred to the childish impatience of those who complained that the transformation from general ignorance to universal enlightenment had not been completed within a generation. Dissatisfied with the natural rate of progress he was critical of those who were now prepared to use artificial means to remedy what they conceived to be nature’s failures. The following brilliant analogy is then provided: ‘Did the reader ever watch a boy in the first heat of a gardening fit? . . . Note chiefly, however, with what anxiety the growth of a few scrubby plants is regarded. Three or four times a day will the little urchin rush out to look at them. How provokingly slow their progress seems to him. When will the blossoms come out! For nearly a week has some forward bud been promising him the triumph of a first flower, and still it remains closed. Surely there must be something wrong! Perhaps the leaves have stuck fast. Ah! that is the reason, no doubt. And so ten to one you shall some day catch our young florist very busily engaged in pulling open the calyx, and, it may be, trying to unfold a few of the petals.’ James Stanfield is based at the University of Newcastle upon Tyne (j.stanfi[email protected]). Columns © 2011 The Author. Economic Affairs © 2011 Institute of Economic Affairs. Published by Blackwell Publishing, Oxford

RICHARD COBDEN ON EDUCATION

Embed Size (px)

Citation preview

Page 1: RICHARD COBDEN ON EDUCATION

R I C H A R D C O B D E NO N E D U C A T I O N ecaf_2090 104

James StanfieldOn the important question of education,Richard Cobden rejected the principles of freetrade and limited government andcampaigned for the introduction of a nationalsystem of free secular schools funded throughlocal taxation.

Cobden regarded education as beingcritical for both democratic and industrialdevelopment and believed that education wasthe key to solving many of the problemsfacing the working population. By themid-1830s. Cobden had become convincedthat the voluntary system of education was nolonger sufficient and that, as a result, theEnglish people had become the leastinstructed of any Protestant community in theworld. He also became disillusioned with theidea of tying universal education to religiousmovements.

Therefore, following the abolition of theCorn Laws and hoping to build on the successof the Anti-Corn Law League, he lent hissupport to the Lancashire Public SchoolsAssociation which was set up in Manchesterin 1847 to promote the introduction of anational system of free secular schools. At itsannual meeting in January 1851 (themovement was renamed the National PublicSchool Association in 1850), Cobdenhighlighted his frustration with the lack ofprogress in education, saying that he had‘passed beyond the time in which I can offerany opposition to any scheme whatever whichproposes to give the mass of the people of thiscountry a better education than they nowreceive’. In a speech at the Mechanics Institutein Barnsley in October 1853, he declared: ‘I donot care whether instruction comes voluntaryor from an organised State education. I wanteducation’.

In particular, Cobden agreed with theScottish writer George Combe and favouredthe same system of free state schooling whichhad been introduced by Horace Mann inMassachusetts in the USA. This is despite thefact that Cobden himself acknowledged that,if you establish free state schools in everyparish, then you will ultimately close all ofthose fee-paying schools which currently servethe poor, resulting in a state-controlledmonopoly service.

Richard Cobden’s views did not escape theattention of those who continued to support

the voluntary principle and resist furthergovernment intervention. For example, in aletter to Cobden dated 30 April 1851, EdwardBaines (editor of the Leeds Mercury) arguedthat the only way in which the governmentcould legitimately promote education wouldbe by removing all taxes on knowledgeincluding excise duty on paper and stampduty on newspapers and periodicals. Bainesalso reminded Cobden of the enormousimprovements in education that had occurredand warned that it was not possible to ask thegovernment to do something without alsogiving it the power and authority to regulate.Therefore, as soon as schools started toreceive government grants, they wouldbecome dependent on the government, givingits inspectors arbitrary control over thenation’s schools. According to Baines, ‘anyman who lends himself to the support of sucha measure, will be a means of doing greatermischief to the people than even the repeal ofthe Corn Laws did good’!

In his 1851 publication Social Statistics,Herbert Spencer also referred to the childishimpatience of those who complained that thetransformation from general ignorance touniversal enlightenment had not beencompleted within a generation. Dissatisfiedwith the natural rate of progress he wascritical of those who were now prepared to useartificial means to remedy what theyconceived to be nature’s failures. Thefollowing brilliant analogy is then provided:

‘Did the reader ever watch a boy in the first heat ofa gardening fit? . . . Note chiefly, however, withwhat anxiety the growth of a few scrubby plants isregarded. Three or four times a day will the littleurchin rush out to look at them. How provokinglyslow their progress seems to him. When will theblossoms come out! For nearly a week has someforward bud been promising him the triumph of afirst flower, and still it remains closed. Surely theremust be something wrong! Perhaps the leaves havestuck fast. Ah! that is the reason, no doubt. And soten to one you shall some day catch our youngflorist very busily engaged in pulling open the calyx,and, it may be, trying to unfold a few of the petals.’

James Stanfield is based at the University ofNewcastle upon Tyne ([email protected]).

Columns

© 2011 The Author. Economic Affairs © 2011 Institute of Economic Affairs. Published by Blackwell Publishing, Oxford