Ritual Magic of the Tree of Life

8/11/2019 Ritual Magic of the Tree of Life

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RITUAL MAGIC OF THE TREE OF LIFE

THE KABBALISTIC TREE

A particular aspect of Magic and the powers of the Kabbalistic Tree usable in allyour work with the Therapeutic Psalms.

We warn all those who use the instructions about to follow to do harm to another.The Laws of Nature are both marelous and harsh. !ou should be well informed of thatwhich the "acred #ook has to say$ %What you gie you will receie in abundance& 'wecounsel you therefore to do nothing but good(.

%)e who had ears hear that which the "pirit says to the churches&'Apocalypse of"t. *ohn+ ,erse -/(. This should be said.

A particular aspect of Magic an t!e po"ers of t!e Ka##alistic Tree

usa#le no" in $our ritual "or%&

The Kabbalistic Tree is composed of ten "ephiroth 'singular$ "ephira(0 nine in thephysical plane are materiali1ed through our planets$

'eptune2 Kether

Uranus2 3hokmahSaturn2 #inah(upiter2 3hesedMars2 4eburahSun2 Tiphereth)enus2 Net1achMercur$2 )odMoon2 !esodThe tenth "ephira is our Eart!2 Malkuth

5ach "ephira has a precise name$

Ket!er2 3rownC!o%*a!2 WisdomBina!2 6nderstandingC!ese2 MercyGe#ura!2 "trengthTip!eret!2 #eauty'et+ac!2 ,ictory

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Ho2 4lory,eso2 8oundationMal%ut!2 Kingdom.

These ten "ephiroth are linked by twenty9two Paths+ each of which being the

representation of the -- letters of the )ebrew alphabet.

The 7stPath AL5P) 9 a-ndPath #5T) 9b:rdPath 4;M5L 9gthPath )5) 9 h?thPath ,A, 9v/thPath @A!;N 9 z

thPath 3)5T) 9 cBthPath T5T) 9 t7CthPath !D= 9 y77thPath KAP) 9 k7-thPath LAM5= 9 l7:thPath M5M 9m7thPath "AM53) 9 s

7?thPath A!;N 9o7/thPath P5) 9p7thPath T@A==; 2 x7BthPath EDP) 9q-CthPath F5") 9 r-7stPath ");N 9w--ndPath TA6 9 u

The ten "ephiroth and the -- Paths are the :- Ways of Wisdom one must take to

return to the 8ather.

The Kabbalistic Tree is the symbolic representation of one of the theories of thecreation of the 6nierse+ and one of the practical means to return to the Driginal "ource.The mental manipulation of the images which form the Kabbalistic Tree opens theconsciousness to understanding+ and guides the sincere seeker along the difficult butalways wonderful road which leads to reintegration.

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5ach "ephira of this Kabalistic Tree is materiali1ed by the Pentacle correspondingto the planet.

5ach day a there is a different Planetary Pentacle+ since each day a precise =iineforce comes to inundate the earth with the benefits necessary for the eolutions of the

human being. The integration+ purification and intimate relationship of these / forceswithin you will clothe you in a robe of light+ that nuptial eil necessary for fusion withthe 8ather+ and entrance into the 3elestial Fealm. A certain length of time and oftenmany lies are necessary to reach it0 but already+ here and now+ the desire to receie these/ forces by using the symbolism of the Kabbalistic Tree+ which we now present to you+will bring you such well being+ that you will not be able to stop working with them inorder to raise yourself up spiritually.

5ach "ephira materiali1ed by a Planetary Pentacle has a precise action. ;f youwish to use this Kabbalistic Tree for work other than the Therapeutic Psalms+ you can dothis 2 depending on the improements wished for 2 with the aid of a particular Pentacle+

or by using them in a ritual to integrate all / forces 'to reharmoni1e within yourself the /3hakras 2 the / planets of oneGs internal Kabbalistic Tree(.

Mona$2 MOO'2 "ephira ,ESO-+ acts on$#iological rhythms+ emotions+ women+ maternity.

Tuesa$2 MARS2 "ephira GEBURAH+ acts on$#lood+ actions+ energy+ desires+ war.

.enesa$2 MERCUR,2 "ephira HO-acts on$"tudies+ intellect.

T!ursa$2 (U/ITER2 "ephira CHESE-acts on$Authority+ honors+ social success+ power.

Fria$2 )E'US2 "ephira 'ET0ACH actson$Loe+ marriage+ family+ poets+ sentiments+ harmony+ mildness+ artists+beauty.

Satura$2 SATUR'2 "ephira BI'AHacts on$Karma+ the trials of life+ Hustice+ law.

Suna$2 SU'2 "ephira TI/HRERETH+ acts on$Loe in the most noble sense of the term0 it is the source of healingenergy+ life+ hearth and home+ fatherhood+ eIuilibrium.

Example of choosing the Divine Names to use in the ritual

!ou wish to improe your loe life. !ou should therefore select ,enus 'thiseJample also holds if you are using a Psalm relating to ,enus(+ and to pronounce thePowers of Light of ,enus in the ritual inocations. Fefer to the appendiJ and you willnote the names of the 8orces of Light of ,enus 'written in #ol($

=iine Name in At1iluth ,O- HEH )A) HEH T0ABAOTHName of Archangel in #riah HA'IELName of Angelic 3hoirs in !et1irah /RI'CI/ALITIES

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Name of "ephira 'Planet( in Assiah 'ET0ACH 1 )E'US


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Example

CO'(URATIO' OF THE FORCES OF LIGHT

;+ your name+ conHure !ou in the name of the Twenty9four 5lders+ in the name of the

Nine Angelic 3hoirs+ D "pirits of Light ',O- HEH )A) HEH T0ABAOTH2HA'IEL+ and you /RI'CI/ALITIESof 'ET0ACH3)E'US(.

The same approach is used for all the planets.

#ut aboe all+ and this is *ost i*portant+ you must recogni1e that the problemswe hae are the fruit of our actions+ + both conscious and unconscious+ and if youcontinue to act as you hae always done The first reIuests ; counsel you to make arethose which consist of praying the 8orces of Light attached to the Kabbalistic Tree to

pardon you for your faults+ to gie you peace+ to take consciousness of the meaning ofyour life+ and for the transformation of your faults into irtues.

Of equal importance and imperatively: you must practice kindness, above all

and first of all towards your family and to those around you charity !which might be a

smile, a kind word, a small thing, a service given"# to say nothing ill of anyone !youshould know that in each being there is a piece of Divinity# to do all the good that you

can, to cultivate the good, the kind, etc" $f you follow all these counsels you will see

that Nature will give you opportunities for happiness which you should perceive and

grasp. %ou situation will change, but perhaps not always in the manner you hadexpected. %ou should reali&e that when we have problems which make us suffer, and we

legitimately desire happiness, it is in that state of ill'being that we define what would begood for us: but when we are in a negative state our (udgment and analysis are false,and what we think would be good for us are not really true. This is why you should never

define your re)uests in detail, but rather make them with the emotion which comes from

the heart, only asking for happiness or the solution to your problems without pre(udice tothe manner in which it comes, and it will come in an unexpected manner. $n wishing for

a specific thing at all costs, you place obstacles in the way of that which is anticipated by

the *owers of +ight attached to the abbalistic Tree and automatically a state of conflict

will be created. -nce stabili&ed, you may make sensible re)uests. Do not worry, act withhonesty and your prayers will be heard and the *owers of +ight attached to the

abbalistic Tree will give you what is good for you and yours. ave confidence in them

and say, as in the -ur /ather: %Thy will be done&.

;f you take account of what has been said+ you may in all tranIuility work withthe Kabbalistic Tree+ and be assured that your work will be recompensed. Nobody mustknow what you do$ thus you will aoid the mockery which would psychically defile yourwork. "ecrecy is necessary and gies more power to the work undertaken.

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The Place$ this should be in a calm location+ with an 5astern aspect+ if possible onlyused for your rituals.

8reIuency$ to use the Kabbalistic Tree as a Pentacle on the altar+ for all magical work

and principally for the Psalms+ we counsel you to use noenas.

The noena is a period of B consecutie days during which one performsthe ritual. The first ritual of B begins one "unday eening at the planetaryhour 'which corresponds to the Planetary Pentacle selected(. The Bthtakesplace B days later+ on Monday eening and at the planetary hour 'whichcorresponds to the Planetary Pentacle selected(. The following "unday+you can begin another noena. "ee the eJample below$

"un Mon Tue Wed Thu 8ri "at "un Mon Tue Wed Thu 8ri "at "un Mon Tue8irstday

-nd

day:rd

dayth

day?th

day/th

dayth

dayLastday

Fest Fest Fest Fest Fest 8irstday

-nd

day:rd

day8;F"T ND,5NA F5"T P5F;D= N5OT ND,5NA

8rom Tuesday to "aturday+ after the end of the noena+ one should do notmagic regarding your reIuests. The following "unday+ you begin anothernoena+ this one for general magical work.

8or the method of using the Psalms with the Pentacle on parchment+ and performthe ritual as described in that pamphlet. At the part where you must drink the water andburn the parchment Pentacle+ you drink the water after doing the sign of the Kabbalistic3ross upon yourself+ taking care to do it after soaking your fingers in the water of theparchment Pentacle.

!ou make the sign of the cross before beginning the ritual which follows.

The parchment Pentacle must be placed on the Tree oer the "ephiracorresponding to the chosen Psalm+ and the luminary will be placed aboe it. At the endof the noena+ on the last day+ burn the parchment Pentacle. The noenas begins on theday you hae drunk the water.

6sing the Kabbalistic Tree as a Pentacle on the altar.

!ou should assemble the following materials$

Two church candles+ four white waJ candles+ a candle in the color of the day'Monday 2 siler or white0 Tuesday 2 red0 Wednesday 2 orange0 Thursday 2 deep blue08riday 2 pink0 "aturday 2 ,iolet0 "unday 2 gold or yellow(+ a table+ a white cloth+ acenser with charcoal+ pontifical incense+ matches+ a small candlestick for each candle+possibly your magical weapons7+ and the Kabbalistic Tree.

7Probably a dagger or sword 2 impossible to tell without more detail+ but that is appropriate for a Martinist.

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THE RITUAL

Those in possession of the $nitiatory Talisman of the Three Tutelary 0ngels wear

it hanging at the level of the solar plexus.

-n 1unday at the appropriate planetary hour !see the table in the 0ppendix# oron the day you must drink the water of the parchment *entacle, is the first day of your

novena.

1et up the table and cover it with the white cloth. *lease the abbalistic Tree at

the center of the table, and arrange the candlesticks which will receive the candles: one

at the top left of the table and one at the top right and one on each of the letters hvhy,and one on the table waiting to be placed on the chosen *entacle. 0lso place the censerand magical arms on the table.

+ight the charcoal, and then put incense on it.

To help you relax and place yourself in a propitious state for prayer, take three

large breaths and say !all prayers are to be spoken in a firm and clear voice#:

4M$ !elp co*et! fro* Ket!er2 t!e Cro"n2 an fro* t!e 'a*e of Go2

E!eie! 5E$3He$3,e$6 .!o2 "it! t!e Arc!angel Metatron an t!e Serap!i*2 !at!

*ae Hea7en an Eart!& ,e po"ers of Lig!t of t!is *ar7elous sp!ere2 I pra$ $e to

!ear%en unto *$ pra$ers& A*en& I2 8$our na*e92 in7o%e $e to co*e to *$ ai:;&

Take one of the two liturgical candles, pass it three times through the smoke of theincense, and, with your thumbnail, trace a cross on its base, saying:

4I #less t!is canle in t!e 'a*e of t!e All3/o"erful2 so t!at it *a$ #eco*e a

c!annel for t!e /o"ers of Lig!t;&

!This blessing is only done once, for the first use of the luminaries at the beginning of each novena#.

*lace the candle on the candlestick at the top left of your table, and make a cross

with the flame of your match over it before lighting it, saying:

4An Go sai< Let t!ere #e lig!t2 an t!ere "as lig!t;&

2emain silent for a few moments, then say:

4I lig!t t!is canle so t!at it *ig!t #e a 7e!icle for t!e energ$ of t!e Colu*n

of Se7erit$2 an t!at it *a$ #e for *e 8$our na*e9 a true s!iel of lig!t to protect

*e against t!e negati7e po"ers;&

Then say, while placing your hands on both sides of the candle.

-; hae used King *ames Prayer #ookG 5nglish 2 naturally you can do it in modern 5nglish.

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4All3/o"erful Go2 "!o !ear%ens unto t!e pra$ers of t!e* t!at in7o%e T!ee2

consecrate t!is canle "!ic! I lig!t in T!ine !onor2 an in !onor of t!e /o"ers of

Lig!t attac!e to t!e Ka##alistic Tree2 so t!at it *ig!t illu*inate t!e ar%ness an

let T!$ glor$ s!inefort!;.

Take the second liturgical candles, pass it three times through the smoke of the

incense, and, with your thumbnail, trace a cross on its base, saying:




*lace the candle on the candlestick at the top right of your table, and make a

cross with the flame of your match over it before lighting it, saying:




of Merc$2 an t!at it *a$ #e for *e 8$our na*e9 a true s!iel of lig!t to protect *e

against t!e negati7e po"ers;&



consecrate t!is canle "!ic! I lig!t in T!ine !onor2 an in !onor of t!e /o"ers ofLig!t attac!e to t!e Ka##alistic Tree2 so t!at it *ig!t illu*inate t!e ar%ness an


Take one of the four white candles, pass it three times through the smoke of theincense, and, with your thumbnail, trace a cross on its base, saying:




*lace the candle in a candlestick and then both on the first letter of the Name of

3od hvhy, !y # at the top right of the Tree, and make a cross with the flame of yourmatch over it before lighting it, saying:




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4I lig!t t!is canle so t!at it *ig!t #e a 7e!icle for t!e energ$ of ,o2 t!e

First Letter "!ic! for*s t!e 'a*e of Go 5,o He! )a7 He!6 an t!at it *a$ #e

for *e 8$our na*e9 a true s!iel of lig!t to protect *e against t!e negati7e

po"ers;&


4All3/o"erful Go2 "!o !ea%ens unto t!e pra$ers of t!e* t!at in7o%e T!ee2

consecrate t!is canle "!ic! I lig!t in T!ine !onor2 an in !onor of t!e Energ$ of

,o2 t!e First Letter "!ic! for*s T!$ Hol$ 'a*e 5,o He! )a7 He!62 so t!at it

*ig!t illu*inate t!e ar%ness an let T!$ glor$ s!inefort!;.

*ut some incense on the charcoal.

Take the second of the four white candles, pass it three times through the smoke of

the incense, and, with your thumbnail, trace a cross on its base, saying:




*lace the candle in a candlestick and then both on the second letter of the Name

of 3od hvhy, ! h # at the top left of the Tree, and make a cross with the flame of yourmatch over it before lighting it, saying:



4I lig!t t!is canle so t!at it *ig!t #e a 7e!icle for t!e energ$ of He!2 t!e

Secon Letter "!ic! for*s t!e 'a*e of Go 5,o He! )a7 He!6 an t!at it *a$ #e


po"ers;&




He!2 t!e Secon Letter "!ic! for*s T!$ Hol$ 'a*e 5,o He! )a7 He!62 so t!at it


Take the third of the four white candles, pass it three times through the smoke of

the incense, and, with your thumbnail, trace a cross on its base, saying:

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*lace the candle in a candlestick and then both on the third letter of the Name of

3od hvhy, ! v # at the bottom left of the Tree, and make a cross with the flame of yourmatch over it before lighting it, saying:



4I lig!t t!is canle so t!at it *ig!t #e a 7e!icle for t!e energ$ of )a72 t!e

T!ir Letter "!ic! for*s t!e 'a*e of Go 5,o He! )a7 He!6 an t!at it *a$ #e


po"ers;&




)a72 t!e T!ir Letter "!ic! for*s T!$ Hol$ 'a*e 5,o He! )a7 He!62 so t!at it


*ut some incense on the charcoal.

Take the fourth of the four white candles, pass it three times through the smoke ofthe incense, and, with your thumbnail, trace a cross on its base, saying:




*lace the candle in a candlestick and then both on the fourth letter of the Name of

3od hvhy, ! h # at the bottom right of the Tree, and make a cross with the flame ofyour match over it before lighting it, saying:




Fourt! Letter "!ic! for*s t!e 'a*e of Go 5,o He! )a7 He!6 an t!at it *a$ #e

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po"ers;&


4All3/o"erful Go2 "!o !ear%ens unto t!e pra$ers of t!e* t!at in7o%e T!ee2consecrate t!is canle "!ic! I lig!t in T!ine !onor2 an in !onor of t!e Energ$ of

He!2 t!e Fourt! Letter "!ic! for*s T!$ Hol$ 'a*e 5,o He! )a7 He!62 so t!at it


2emain silent for a few moments.

4hat you have (ust done is of great importance: be conscious of the fact that youhave (ust symbolically reenacted, at your level, the moment of the creation of the

5niverse.

You have just illuminated the Name of God.

%ou are now working with the abbalistic Tree, and by lighting the four candleson the four letters which form the Name of 3od, you are putting yourself in contact with

the four planes of consciousness of the Tree.

ATZILT!6 the plane of"#ANATION, the plane of the consciousness

of GO$.

%&IA! 6 the plane of '&"ATION, the plane of consciousness of the

A&'!ANG"L(.

Y"TZI&A!6 the plane of )OATION, the plane of consciousness of

theANG"L(. A((IA!6 the plane of$"N(I)I'ATION.

%ou should now meditate for a few moments of what has (ust been said, and thentake the candle in the color of the day, which corresponds to the parchment *entacle

selected, pass it three times through the smoke of the incense, and, with your thumbnail,

trace a cross on its base, saying:


c!annel for t!e /o"ers of Lig!t of t!e Sep!ira 5na*e t!e Sep!ira an t!e na*e of

t!e /o"ers of Lig!t attac!e to it !see the 0ppendix#;&


*lace the candle in a candlestick, and make a cross with the flame of your match

over it before lighting it, saying:


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4I lig!t t!is canle so t!at it *ig!t su**on to *e2 8$our na*e92 t!e /o"ers

of Lig!t of t!e Sep!ira 8na*e t!e Sep!ira an t!e na*e of t!e /o"ers of Lig!t

attac!e to it 1 see the 0ppendix92 for t!e acco*plis!*ent of *$ *ost la"ful

"is!es;&



consecrate t!is canle "!ic! I lig!t in T!ine !onor2 an in !onor of t!e /o"ers of

Lig!t attac!e to t!e Sep!ira 8na*e t!e Sep!ira an t!e na*e of t!e /o"ers of

Lig!t attac!e to it 1see the 0ppendix92 so t!at it *ig!t illu*inate t!e ar%ness an


2emain silent for a few moments. *ut more incense on the charcoal. Now take

the lit candle and candlestick in your hand, and holding your arm towards the East, tracea large 7ross in front of you. 4hen this is done, say:

4O /o"ers of Lig!t fro* t!e East2 !ear *$ pra$er& I2 8$our na*e9 pra$ ,e

to grant *e strengt!2 courage an T!$ protection2 ,e "!o are t!e *essengers of t!e

All3/o"erful2 t!e Eternal2 He "!o !at! create all out of not!ing2 "!o .as #efore

an .ill Be fore7er2 #e #ene7olent to"ars *e no" an fore7er *ore& A*en;&

4In T!$ 'a*e I co**an t!e Forces of E7il ne7er again to #reac! t!is

passage;&

%our forward'stretched arm indicates the direction of East. This in(unction

should be pronounced with a firm and clear voice.

4,e Forces of E7il2 I co**an ,e in t!e 'a*e of t!e /o"ers of Lig!t of t!e

Tree an of t!e East2 ne7er again to #reac! t!is passage an ne7er again to !ar* *e

#$ t!e po"er an o*inion of t!e All3/o"erful& A*en;.

%ou now make a )uarter'turn to the right, arm still extended. Now you face the

1outh, and make a large 7ross before you. 4hen this is done say:

4O /o"ers of Lig!t fro* t!e Sout!2 !ear *$ pra$er& I2 8$our na*e9 pra$ ,e





passage;&

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%our forward'stretched arm indicates the direction of 1outh. This in(unction



Tree an of t!e Sout!2 ne7er again to #reac! t!is passage an ne7er again to !ar*

*e #$ t!e po"er an o*inion of t!e All3/o"erful& A*en;.


4est, and make a large 7ross before you. 4hen this is done say:

4O /o"ers of Lig!t fro* t!e .est2 !ear *$ pra$er& I2 8$our na*e9 pra$ ,e





passage;&

%our forward'stretched arm indicates the direction of 4est. This in(unctionshould be pronounced with a firm and clear voice.


Tree an of t!e .est2 ne7er again to #reac! t!is passage an ne7er again to !ar*


%ou now make a )uarter'turn to the right, arm still extended. Now you face theNorth, and make a large 7ross before you. 4hen this is done say:

4O /o"ers of Lig!t fro* t!e 'ort!2 !ear *$ pra$er& I2 8$our na*e9 pra$ ,e





passage;&

%our forward'stretched arm indicates the direction of North. This in(unction



Tree an of t!e 'ort!2 ne7er again to #reac! t!is passage an ne7er again to !ar*


%ou now make a )uarter'turn to the right, with your arm still extended. %ou have

returned to face East, and you make a large 7ross before you. Then you place the lit

candle on the 1ephira which corresponds to the chosen parchment *entacle.

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%ou have (ust traced a magical circle of protection.

2emain there for a period of time to sense what now happens in you: sensation of

heat, shivers in certain parts of your body, tingling on for forehead, in the hair, etc.

Then look at the abbalistic Tree for a few minutes in such a way as to capture

the energy of its waves and forms. $mprint this image on your spirit, so that you can

pro(ect it mentally upon problems you encounter !a delicate meeting with a superior,some distress, a depressed moment, to calm an aggressive person, a negative ambience,

etc"#

2emain silent for a few moments, and place some more incense on the charcoal.

4ith the thumb of your right hand, make a small cross on your forehead, mouth,

heart, and upon the text which follows, and which you are now going to read.

1tanding, face the East with your two hands before you, palms facing upwards.

T!" GO(*"L A''O&$ING TO (t. +O!N

4In t!e #eginning "as t!e .or2 an t!e .or "as "it! Go2 an t!e .or

"as Go& T!e sa*e "as in t!e #eginning "it! Go& All t!ings "ere *ae #$ !i*=

an "it!out !i* "as not an$ t!ing *ae t!at "as *ae& In !i* "as life= an t!e

life "as t!e lig!t of *en& An t!e lig!t s!inet! in ar%ness= an t!e ar%ness

co*pre!ene it not& T!ere "as a *an sent fro* Go2 "!ose na*e "as (o!n& T!e

sa*e ca*e for a "itness2 to #ear "itness of t!e Lig!t2 t!at all *en t!roug! !i*

*ig!t #elie7e& He "as not t!at Lig!t2 #ut "as sent to #ear "itness of t!at Lig!t&

T!at "as t!e true Lig!t2 "!ic! lig!tet! e7er$ *an t!at co*et! into t!e "orl& He

"as in t!e "orl2 an t!e "orl "as *ae #$ !i*2 an t!e "orl %ne" !i* not& He

ca*e unto !is o"n2 an !is o"n recei7e !i* not& But as *an$ as recei7e !i*2 to

t!e* ga7e !e po"er to #eco*e t!e sons of Go2 e7en to t!e* t!at #elie7e on !is

na*e< "!ic! "ere #orn2 not of #loo2 nor of t!e "ill of t!e fles!2 nor of t!e "ill of

*an2 #ut of Go& An t!e .or "as *ae fles!2 an "elt a*ong us2 5an "e

#e!el !is glor$2 t!e glor$ as of t!e onl$ #egotten of t!e Fat!er26 full of grace an

trut!;&

2emain silent for a short time and again notice what happens in you: sensationof heat, shivers in certain parts of your body, tingling on for forehead, in the hair, etc.

Then you read the $nvocation of 1olomon once.

0s a function of the magical work you wish to accomplish, you name the *owers

of +ight in the spaces reserved !"..#: see the 0ppendix and the example.

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2emain standing, facing the East, with your two hands before you, palms facing

upwards.

IN,O'ATION O) (OLO#ON

4I2 8$our na*e92 in7o%e $e2 /o"ers of t!e %ingo*2 #e $e uner *$ left footan in *$ rig!t !an> Glor$ an Eternit$2 ta%e *e #$ *$ t"o s!oulers2 an irect

*e in t!e pat!s of 7ictor$> Merc$ an (ustice2 #e $e t!e e?uili#riu* an splenor of

*$ life> Intelligence an .iso*2 cro"n *e> Spirits of Mal%ut!2 lea *e2 8$our

na*e92 #et"i@t t!e t"o pillars upon "!ic! rests t!e "!ole eifice of t!e Te*ple>

Angels of 'et+ac! an Ho2 esta#lis! *e upon t!e cu#ic stone of ,eso>

4O Geulael2 O Ge#urael2 O Tip!eret!2 O Binael2 pour fort! upon *e2

8$our na*e92 t!e Lo7e -i7ine> Ruac! C!o%*ael2 #e t!ou *$ Lig!t> Be t!at "!ic!

t!ou !ast #een2 t!ou art an t!ou s!alt #e2 O Ket!eriel> lsc!i*2 assist *e in t!e

na*e of S!aai El C!ai> C!eru#i*2 #e *$ strengt! in t!e na*e of Aonai>

Beni3Elo!i*2 #e *$ Bret!ren in t!e na*e of t!e Son2 an #$ t!e po"ers of Sa#aot!>Elo!i*2 o #attle for *e2 8$our na*e9 in t!e na*e of Tetragra**aton> Malac!i*2

protect *e in t!e na*e of ,o3He!3)a73He!> Serap!i*2 purif$ *e t!at I *ig!t

#eco*e a receptacle for t!e Lo7e -i7ine2 in t!e na*e of Eloa!> C!as*ali*2

enlig!ten *e "it! t!e splenours of Elo!i* an of t!e S!e%ina!> Arali*2 act on *e

8$our na*e9 so t!at *$ %ar*a*ig!t #e easier to *anage> Op!ani*2 re7ol7e2

s!ine an c!ase far a"a$ fro* all parts t!e Forces of E7il t!at t!e$ *a$ no longer

!ar* *e> Hol$ /o"ers2 "!irl2 cr$2 pour upon o7er *e 8$our na*e9 t!e i7ine

7irtues> Kaos!> Kaos!> Kaos!> S!aai> Aonai> ,otc!a7a!> E$a+erei!>

4Hallelua!> Hallelua!> Hallelua!;&


Throw some more incense on the charcoal.

Then read the 7on(uration of the *owers of +ight once. 7ontinue standing with

your hands before you, palms upwards.

'ON+&ATION O) T!" *O-"&( O) LIG!T

4I2 8$our na*e92 conure ,ou in t!e na*e of t!e T"ent$3four Elers2 in t!e

na*e of t!e 'ine Angelic C!oirs2 O Spirits of Lig!t 5&6&

4I conure ,ou in t!e na*e of Angels2 Arc!angels2 T!rones2 -o*inations2

/rincipalities2 /o"ers2 )irtues2 C!eru#i* an Serap!i*> I conure ,ou in t!e na*e

of t!e Four M$sterious /o"ers "!ic! #ear t!e t!rone of t!e Most Hig!2 an "!o

!a7e e$es #efore an #e!in= in t!e na*e of all "!o contri#ute to our Sal7ation>

:There is definitely no mention of karmaGG in the originalQ The original simply says %Aralim+ actQ&

7>


16/31

4I conure ,ou2 Spirits of Lig!t2 in t!e 'a*e of t!e True Go2 t!e Go of

Life> In t!e na*e of t!e Se7en M$sterious La*ps in t!e rig!t !an of t!e Lor

Aonai> In t!e na*e of t!e Se7en C!urc!es of Assia!D< in t!e na*e of Ep!esus= in

t!e na*e of S*$rna= in t!e na*e of /erga*u*= in t!e na*e of T!$atira= in t!e

na*e of Saris= in t!e na*e of /!ilaelp!ia= in t!e na*e of Laoicea&

4I conure ,ou 56 Illu*inating Intelligences2 #$ Hea7en an Eart!2 #$

t!e Sun an #$ t!e Moon2 #$ t!e -a$ an #$ t!e 'ig!t> B$ all t!at is t!erein

containe2 #$ all t!e )irtues t!erein enclose2 #$ t!e Four Great /ri*orial

Ele*ents= #$ all t!at "as perc!ance sai or t!oug!t #$ t!e So7ereign Creator2 #$

His Supre*e .ill2 #$ t!e Celestial Court "!ere He reigns> B$ Hi* "!o !as

prouce all out of not!ing2 fro* t!e #eginning2 #$ t!ose Glorious Fingers "!ose ,e

are& B$ all t!e Saints2 #$ all t!ose "!o2 nig!t an a$2 "it! one 7oice2 ceaselessl$

sing Hea7en an Eart! are full of T!$Maest$> Hosanna! in t!e !ig!est>

4I conure ,ou 56 Illu*inating Intelligences2 Messengers of Lig!t> I

conure ,ou in t!e na*e of Uriel2 Guarian of t!e 'ort!= I conure ,ou in t!e na*e

of Rap!al2 Guarian of t!e East= I conure ,ou in t!e na*e of Mi%al2 Guarian of

t!e Sout!= I conure ,ou in t!e na*e of Ga#riel2 Guarian of t!e .est&

4I conure ,ou of Celestial 56 -i7ine Messengers2 #$ t!e Se7en Golen

Canlestic%s "!ic! s!ine #efore t!e Altar of Go> B$ t!e Ban of t!e Fortunate

"!o follo" t!e footsteps of t!e I**aculate La*#>

4I conure ,ou2 O Celestial 56 in t!e na*e of t!e all t!e Saints "!o*

Go !a c!osen fro* #efore t!e creation of t!e Eart!= t!roug! t!eir *erits "!ic!

are accepta#le unto Go>

4I conure ,ou2 O Celestial 56 In7isi#le $et /resent /o"ers& I conure

,ou O Celestial 56 #$ t!e Reou#ta#le /o"er of t!e 'a*e of t!e Lor> B$ t!e

Glor$ of t!is -i7ine 'a*e2 *anifeste in t!e .orl an .!o translate t!e *ost

#eautiful of t!e attri#utes of Go> I conure ,ou an aure ,ou2 O Celestial 562

in t!e 'a*e of t!ese Attri#utes t!e*sel7es> At t!e call of t!ese all3po"erful

s$lla#les "!ic! for* ,our Hol$ 'a*es2 *a$ ,ou lea7e t!e Celestial A#oes t!at $ou

presentl$ occup$& At t!e e7ocation of ,our Glorious 'a*es2 56 *a$ ,ou eign2

O Illu*inating /o"ers2 to escen to t!is place2 an in t!ese places "!ere ,our Hol$

'a*es 56 "ill #e uttere2 to instruct t!ose "!o in7o%e ,ou2 an s!all !ereafter

in7o%e ,ou2 to guie an conuct t!eir "or%s in all safet$ #eneat! ,our -i7ine

protection>


17/31

4I conure ,ou2 O Celestial 562 in t!e 'a*e of Aonai Melec!2 t!e Master

of t!e Real* of For*s2> I conure ,ou in t!e 'a*e of S!aai2 Mirror of Trut!> I

conure ,ou in t!e 'a*e of Ho2 Lor an Master of t!e -i7ine .ors> I conure

,ou in t!e 'a*e of 'et+ac!2 So7ereign Essence of Beaut$> I conure ,ou in t!e

'a*e of Tip!eret!2 /rinciple of t!e Real* of Glor$> I conure ,ou in t!e 'a*e of

Ge#ura!2 /rinciple of Infinite (ustice> I conure ,ou in t!e 'a*e of C!ese2 Merc$-i7ine> I conure ,ou in t!e 'a*e of Bina!2RBounless Unerstaning> I conure,ou in t!e 'a*e of C!o%*a!2S>Uncreate .iso*> I conure ,ou in t!e 'a*e ofKet!er2 Hori+on of Eternit$>

4I conure ,ou2 O Celestial Instructors2 56 in t!e 'a*e of

Tetragra**aton> I Conure ,ou in t!e 'a*e of E!eie!> I conure ,ou in t!e 'a*e

of Elo!i*> I conure ,ou in t!e 'a*e of Eloa!> Ma$ it #e t!us in t!e Blesse 'a*e

of t!e Lor> A*en& A*en& A*en&

4I aure ,ou2 O Celestial 56 in *e*or$ of t!e Arc of Se7en Colors2

"!ic! appeare in t!e clous2 s!o"ing t!e co7enant #et"een t!e Eternal an t!epatriarc! 'oa!> I conure ,ou2 in *e*or$ of t!e Lu*inous Colu*n "!ic!

surroune t!e Ar% of t!e Co7enant2 s!o"ing t!e Co7enant #et"een t!e Eternal

an t!e Sons of A#ra!a*> I conure ,ou2 Celestial /o"ers2 in *e*or$ of t!e Signs

,ou *ae appear in t!e clous s!ortl$ #efore t!e estruction of t!e Te*ple> I

conure ,ou2 5&&6 O Spirits of Lig!t an Trut!2 in *e*or$ of t!e Signs "!ic!

acco*panie t!e 'ati7it$ of t!e Sa7ior> In *e*or$ of t!e Hallelua!s in t!e

)alle$s of Bet!le!e*> In *e*or$ of t!e Lu*inous Star "!ic! guie t!e Mages>

4I2 8$our na*e92 call ,ou2 O Celestial 5&&62 in t!e 'a*e of all t!e Attri#utes

of Go2 t!at ,ou *ig!t escen in t!is place to instruct *e in all I *ust %no" for

*$ spiritual e7olution2 to protect *e fro* all e7il fro* "!ere7er it *a$ co*e2 to

guie *$ steps to"ars ,ou Lig!t2 so t!at lo7e2 peace an !ar*on$ *a$ escen

upon *e an t!at all *$ #eing *a$ transcen&

4I2 8$our na*e92 t!e !u*#le ser7ant of Go2 as% t!at ,ou accor *e t!e

%inness of responing to t!e calls "!ic! I *a%e to ,ou2 an to acco*plis! t!at

"!ic! I as% of ,ou so t!at I *a$ #e accore ,our protection an support& A*en&

8Here *a%e $our re?uest9&

4Ma$ t!is re?uest #e grante "it!out preuice as $ou see fit2 t!roug! ,our

7irtues an #$ 7irtue of t!e Hol$ 'a*es of< El2 Elo!i*2 Aonai2 Sa#aot!2 El

S!aai2 ,o He! )a7 He!& A*en&;

The underlined part should be recited three times. Then the invocation ends with:

>The section in brackets is missing from the original teJt.?8ils dGAber. 3ould be son ofGG as well as sons ofG+ which would be Moses+ son of Amram.

7/


18/31

4I i*plore ,ou2 O Celestial 562 in *e*or$ of t!e Signs "!ic! ,ou

eigne to trans*it to t!e Apostles> -eign2 of Spirits of Lig!t2 to *anifest to *e

,our Accor an ,our Ai& A*en& A*en& A*en;&

1ilence and meditation.


2emain for a few minutes imagining living in the situation for which you are

asking, with as much emotion as possible, then:

%ou thank the *owers of +ight for having granted your re)uest.

4O All3/o"erful Go2 ,ou2 8na*e t!e /o"ers of Lig!t "!ic! $ou !a7e

in7o%e92 I 8$our na*e9 no" t!an% for all t!at $ou !a7e gi7en *e& I t!an% ,ou for

all t!e pra$ers "!ic! $ou !a7e grante& Ma$ /eace -i7ine re*ain fore7er #et"een,ou an *e& A*en& At t!is sa*e ti*e I2 8$our na*e92 place all *$ fa*il$ uner

$our i7ine protection& A*en&;

Throw some more incense on the charcoal, saying:

4Ma$ t!e scent of t!is incense #e to ,ou t!e s$*#ol of *$ recognition an *$

gratitue& A*en&;

To end, extinguish the candles in the reverse order in which you lit them, andremember they should only be used in your rituals. Nobody else should be allowed to

touch them.

5nd of the FIRSTRITUAL.

/or work to reharmoni&e the 8 powers in yourself, you may use this ritual, doing

it each day at the planetary hour of the day, and naming the *owers of +ight of that day

in the spaces in the ritual. Do this work for one week, and then rest for the followingweek, before resuming it the following week.

Ma$ Lo7e2 /eace an Har*on$ #e In ,ou2 .it! ,ou an Aroun ,ou&

7


19/31

'ig!tl$ E@ercise

;n parallel to particular reIuests which you will inent+ you must perform thisinitatory work that ; allocate to you.

This eJercise is ery important and has a real power to transmute your energies.

#efore going to bed+ reiew in reerse all the eents of the day. As you analy1eyour actions+ ask yourself if they were positie or negatie. ;f positie+ you should reliethem emotionally. The sensations eJperienced again should procure you happiness+ andan intense Hoy which one should renew and augment the following eening. 8or negatieactions+ you should reiew why you committed them+ and promise yourself that in thefollowing days you will not allow yourself to hae any negatie emotions which mightpush you into acting as they might wish.

Ho" o t!e /o"ers of Lig!t spea% to $ou "!en $ou in7o%e t!e*J

The Powers of Light which you inoke always respond to our prayers inproportion to the measure that we hae performed the necessary work ofreharmoni1ation. #ut unlike us+ they hae no physical body. "o+ in order tocommunicate with us+ they use their subtle body. And it is across the subtle worlds thatthe speak to us and reply to our Iuestions.

T!e /o"ers of Lig!t use our intuition 2 This little oice which speak to us sooften+ this little oice which makes us foretell if it is good or bad. =o you listento that little oice ;f we are honest with ourseles and take a mental step

backwards+ we will easily see that the Powers of Light hae often warned usabout what should be done in certain situations. They hae done this by means ofwhat we call %intuition&. They were there when we had to make a choice about aloe affair+ work+ an important decision affecting our future 6nfortunately+ formany of us+ we hae not listened. )ow many times hae we had a presentiment 2which later proed correct 2 which perhaps we did not follow )ow many timeshas a little oice said to us$ %; forgot something but ; donGt know what&and in aday you reali1e that you forgot an important folder or your keys All theseintuitions are not anodyne$ they are the reality of a power beyond our materialworld.

T!e /o"ers of Lig!t use coinciences 2 Dften we reali1e that our life is theconseIuence of little things. )ow did we meet the man or woman in our life #ychance+ we are told. #ut is it really chance Why do we encounter a specificperson at a gien moment0 and that encounter engenders radical modifications inour life ;s this chance There are no fortuitous coincidences+ and chance has norole in this. Dur life is but an assembly of situations and eents which aresometimes anodyne+ but which howeer are the weft of our eJistence.

7B


20/31

T!e /o"ers of Lig!t use our rea*s 2 "ome dreams are not withoutsignificance+ and they correspond to a real message which is deliered to us."ome call these %premonitory& dreams. ;f often happens that one dreams of aperson without knowing why. A few days later that person telephonesWe eendream of something desired as all cost+ and a short time later our wish is reali1ed.

All these are means by which the Powers of Light use to speak to us. Note thatthere is neer a Iuestion of speaking to us directly+ other than that some people hae asensitiity 2 innate or acIuired 2 which allows them to come close to dialog. This facultyis not resered to an elite+ and it is accessible to all. Dne must simply know how to listento all these little signs in oneGs life.

8or some+ these signs hae no significance$ for others these signs donGt een eJist.5ffectiely the Powers of Light are not always present. "ometimes they are there butcannot interene+ for we are not ready to receie them 'at the ibratory leel(. We mustthen engage in work of ibratory contact with the Powers of Light. When we telephone

somebody+ it is not enough to pick up the handset to speak to our counterpart$ we mustalso dial their number. ;n the domain of work with the Powers of Light+ it is identical+and it is necessary to make contact by %dialing a good number&.

Ho" can "e get in contactJ

To receie signs and replies from the Powers of Light+ one must be in ibratorycontact with them. This contacts can only be made across a relay. We must create achannel between the Powers of Light and ourseles. We must create a channel betweenthe subtle world and the physical world. Prayer is the main relay. #ut since the world is

humani1ed+ a multitude of esoteric tools eJist more particularly aimed at a moredetermined action. This is one of the functions of this new concept of the KabbalisticTree.

The work is not easy and the result not always immediate. #ut he who persistswill be recompensed for his efforts. Neertheless+ the effects will make themseles feltIuickly enough by a sense of wellbeing. Dur ision of the world which surrounds us ischanged. The little daily annoyances appear less important and een futile. These firstsigns are the result of the phase of ibratory purification. Then+ the channel will becreated+ and you will then be able to concreti1e your positie aspirations.

-C


21/31

A//E'-I

TABLE OF /O.ERS OF LIGHT OF THE KABBALISTIC TREE

=iine Name in At1iluth !D= )5) ,A, )5) 5LD);M

Name of Archangel in #riah T@AP)E;5LName of Angelic choir in !et1irah T)FDN5" 'AFAL;M(Name of "ephira 'Planet( in Assiah #;NA) 2 "AT6FN '")A##AT)A;(

=iine Name in At1iluth 5LName of Archangel in #riah T@A=E;5LName of Angelic choir in !et1irah =DM;NAT;DN" '3)A")MAL;M(Name of "ephira 'Planet( in Assiah 3)5"5= 2 *6P;T5F 'T@5=5K(

=iine Name in At1iluth 5LD);M 4;#DF Name of Archangel in #riah KAMA5L

Name of Angelic choir in !et1irah PDW5F" '"5FAP);M(Name of "ephira 'Planet( in Assiah 45#6FA) 2 MAF" 'MA=;M(

=iine Name in At1iluth !D= )5) ,A, )5) 5LDA) ,5 =AGAT)Name of Archangel in #riah FAP)AULName of Angelic choir in !et1irah ,;FT65" 'M5L5K;M(Name of "ephira 'Planet( in Assiah T;P)5F5T) 2 "6N '")5M5")(

=iine Name in At1iluth !D= )5) ,A, )5) T@A#ADT)Name of Archangel in #riah )AN;5LName of Angelic choir in !et1irah PF;N3;PAL;T;5" '5LD);M(Name of "ephira 'Planet( in Assiah N5T@A3) 2 ,5N6" 'ND4A)(

=iine Name in At1iluth 5LD);M T@A#ADT)Name of Archangel in #riah M;KAULName of Angelic choir in !et1irah T)FDN5" '#5N; 5LD);M(Name of "ephira 'Planet( in Assiah )D= 2 M5F36F! 'KDKA#(

=iine Name in At1iluth ")A==A; 5L 3)A;Name of Archangel in #riah 4A#F;5LName of Angelic choir in !et1irah AN45L" 'K5F6#;M(

Name of "ephira 'Planet( in Assiah !5"D= 2 MDDN 'L5,ANA)(

/As these look suspiciously like 4olden =awn attributions+ ; added the )ebrew for the Planets and theAngelic 3hoirs.

-7


22/31

TABLE OF THE /LA'ETAR, HOURS

Hours Suna$ Mona$ Tuesa$ .enesa$ T!ursa$ Fria$ Satura$

CCCC 2 C7CC "un Moon Mars Mercury *upiter ,enus "aturnC7CC 2 C-CC ,enus "aturn "un Moon Mars Mercury *upiter C-CC 2 C:CC Mercury *upiter ,enus "aturn "un Moon Mars

C:CC 2 CCC 2 C?CC *upiter ,enus "aturn "un Moon Mars MercuryC?CC 2 C/CC Mars Mercury *upiter ,enus "aturn "un MoonC/CC 2 CCC "un Moon Mars Mercury *upiter ,enus "aturnCCC 2 CBCC ,enus "aturn "un Moon Mars Mercury *upiter CBCC 2 7CCC Mercury *upiter ,enus "aturn "un Moon Mars7CCC 2 77CC Moon Mars Mercury *upiter ,enus "aturn "un77CC 2 7-CC "aturn "un Moon Mars Mercury *upiter ,enus7-CC 2 7:CC *upiter ,enus "aturn "un Moon Mars Mercury7:CC 2 7CC 2 7?CC ,enus "aturn "un Moon Mars Mercury *upiter 7?CC 2 7/CC Mercury *upiter ,enus "aturn "un Moon Mars7/CC 2 7CC Moon Mars Mercury *upiter ,enus "aturn "un7CC 2 7BCC "aturn "un Moon Mars Mercury *upiter ,enus7BCC 2 -CCC *upiter ,enus "aturn "un Moon Mars Mercury-CCC 2 -7CC Mars Mercury *upiter ,enus "aturn "un Moon-7CC 2 --CC "un Moon Mars Mercury *upiter ,enus "aturn--CC 2 -:CC ,enus "aturn "un Moon Mars Mercury *upiter -:CC 2 -


23/31

Rite for t!e Eig!t Re*aining -a$s

The following day, with your table still set up, light the charcoal in the censer, and

put some incense on it.

To help you relax and place yourself in a propitious state for prayer, take three

large breaths and say:

4M$ !elp co*et! fro* Ket!er2 t!e Cro"n2 an fro* t!e 'a*e of Go2

E!eie! 5E$3He$3,e$6 .!o2 "it! t!e Arc!angel Metatron an t!e Serap!i*2 !at!

*ae Hea7en an Eart!& ,e po"ers of Lig!t of t!is *ar7elous sp!ere2 I pra$ $e to

!ear%en unto *$ pra$ers& A*en& I2 8$our na*e92 in7o%e $e to co*e to *$ ai;&

+ight the candle on the left with the light from a match, making a cross with theflame of your match over it first, saying:




of Se7erit$2 an t!at it *a$ #e for *e 8$our na*e9 a true s!iel of lig!t to protect

*e against t!e negati7e po"ers;&

+ight the candle on the right with the light from a match, making a cross with the

flame of your match over it first, saying:




of Merc$2 an t!at it *a$ #e for *e 8$our na*e9 a true s!iel of lig!t to protect *e

against t!e negati7e po"ers;&

+ight the candle on the first letter with forms the Name of 3od, hvhy, !y # atthe top right of the Tree, and make a cross with the flame of your match over it before

lighting it, saying:



4I lig!t t!is canle so t!at it *ig!t #e a 7e!icle for t!e energ$ of ,o2 t!e

First Letter "!ic! for*s t!e 'a*e of Go 5,o He! )a7 He!6 an t!at it *a$ #e

-:


24/31


po"ers;&

*lace some incense on the charcoal.

+ight the candle on the second letter with forms the Name of 3od, hvhy, ! h #at the top left of the Tree, and make a cross with the flame of your match over it beforelighting it, saying:




Secon Letter "!ic! for*s t!e 'a*e of Go 5,o He! )a7 He!6 an t!at it *a$ #e


po"ers;&

+ight the candle on the third letter with forms the Name of 3od, hvhy, ! v # atthe bottom left of the Tree, and make a cross with the flame of your match over it before

lighting it, saying:



4I lig!t t!is canle so t!at it *ig!t #e a 7e!icle for t!e energ$ of )a72 t!e

T!ir Letter "!ic! for*s t!e 'a*e of Go 5,o He! )a7 He!6 an t!at it *a$ #efor *e 8$our na*e9 a true s!iel of lig!t to protect *e against t!e negati7e

po"ers;&

*lace some incense on the charcoal.

+ight the candle on the fourth letter with forms the Name of 3od, hvhy, ! h #at the bottom right of the Tree, and make a cross with the flame of your match over it

before lighting it, saying:




Fourt! Letter "!ic! for*s t!e 'a*e of Go 5,o He! )a7 He!6 an t!at it *a$ #e


po"ers;&

-


25/31

2emain silent for a few moment.

4hat you have (ust done is of great importance: be conscious of the fact that you

have (ust symbolically reenacted, at your level, the moment of the creation of the

5niverse.

You have just illuminated the Name of God.

%ou should now meditate for a few moments of what has (ust been said, and then take the

candle in the color of the day, which corresponds to the parchment *entacle selected,

making a cross with the flame of your match over it before lighting it, saying:



4I lig!t t!is canle so t!at it *ig!t su**on to *e2 8$our na*e92 t!e

/o"ers of Lig!t of t!e Sep!ira 8na*e t!e Sep!ira an t!e na*e of t!e /o"ers of

Lig!t attac!e to it 1see the 0ppendix92 for t!e acco*plis!*ent of *$ *ost la"ful

"is!es;&

2emain silent for a few moments. *ut more incense on the charcoal. Now takethe lit candle and candlestick in your hand, and holding your arm towards the East, trace

a large 7ross in front of you. 4hen this is done, say:

4O /o"ers of Lig!t fro* t!e East2 !ear *$ pra$er& I2 8$our na*e9 pra$ ,e





passage;&

%our forward'stretched arm indicates the direction of East. This in(unction



Tree an of t!e East2 ne7er again to #reac! t!is passage an ne7er again to !ar* *e

#$ t!e po"er an o*inion of t!e All3/o"erful& A*en;.

%ou now make a )uarter'turn to the right, arm still extended. Now you face the 1outh,and make a large 7ross before you. 4hen this is done say:

4O /o"ers of Lig!t fro* t!e Sout!2 !ear *$ pra$er& I2 8$our na*e9 pra$ ,e


->


26/31




passage;&

%our forward'stretched arm indicates the direction of 1outh.


Tree an of t!e Sout!2 ne7er again to #reac! t!is passage an ne7er again to !ar*


%ou now make a )uarter'turn to the right, arm still extended. Now you face the4est, and make a large 7ross before you. 4hen this is done say:

4O /o"ers of Lig!t fro* t!e .est2 !ear *$ pra$er& I2 8$our na*e9 pra$ ,e

to grant *e strengt!2 courage an T!$ protection2 ,e "!o are t!e *essengers of t!eAll3/o"erful2 t!e Eternal2 He "!o !at! create all out of not!ing2 "!o .as #efore



passage;&

%our forward'stretched arm indicates the direction of 4est.


Tree an of t!e .est2 ne7er again to #reac! t!is passage an ne7er again to !ar*



North, and make a large 7ross before you. 4hen this is done say:

4O /o"ers of Lig!t fro* t!e 'ort!2 !ear *$ pra$er& I2 8$our na*e9 pra$ ,e





passage;&

%our forward'stretched arm indicates the direction of North.


Tree an of t!e 'ort!2 ne7er again to #reac! t!is passage an ne7er again to !ar*


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27/31

%ou now make a )uarter'turn to the right, with your arm still extended. %ou have

returned to face East, and you make a large 7ross before you. Then you place the lit

candle on the 1ephira which corresponds to the chosen parchment *entacle.

%ou have (ust traced a magical circle of protection.

2emain there for a period of time to sense what now happens in you: sensation of

heat, shivers in certain parts of your body, tingling on for forehead, in the hair, etc.

Then look at the abbalistic Tree for a few minutes in such a way as to capture

the energy of its waves and forms. $mprint this image on your spirit, so that you can

pro(ect it mentally upon problems you encounter !a delicate meeting with a superior,

some distress, a depressed moment, to calm an aggressive person, a negative ambience,etc"#

2emain silent for a few moments, and place some more incense on the charcoal.

4ith the thumb of your right hand, make a small cross on your forehead, mouth,

heart, and upon the text which follows, and which you are now going to read.

1tanding, face the East with your two hands before you, palms facing upwards.

T!" GO(*"L A''O&$ING TO (t. +O!N

4In t!e #eginning "as t!e .or2 an t!e .or "as "it! Go2 an t!e .or

"as Go& T!e sa*e "as in t!e #eginning "it! Go& All t!ings "ere *ae #$ !i*=

an "it!out !i* "as not an$ t!ing *ae t!at "as *ae& In !i* "as life= an t!e

life "as t!e lig!t of *en& An t!e lig!t s!inet! in ar%ness= an t!e ar%ness

co*pre!ene it not& T!ere "as a *an sent fro* Go2 "!ose na*e "as (o!n& T!e

sa*e ca*e for a "itness2 to #ear "itness of t!e Lig!t2 t!at all *en t!roug! !i*

*ig!t #elie7e& He "as not t!at Lig!t2 #ut "as sent to #ear "itness of t!at Lig!t&

T!at "as t!e true Lig!t2 "!ic! lig!tet! e7er$ *an t!at co*et! into t!e "orl& He

"as in t!e "orl2 an t!e "orl "as *ae #$ !i*2 an t!e "orl %ne" !i* not& He

ca*e unto !is o"n2 an !is o"n recei7e !i* not& But as *an$ as recei7e !i*2 to

t!e* ga7e !e po"er to #eco*e t!e sons of Go2 e7en to t!e* t!at #elie7e on !is

na*e< "!ic! "ere #orn2 not of #loo2 nor of t!e "ill of t!e fles!2 nor of t!e "ill of

*an2 #ut of Go& An t!e .or "as *ae fles!2 an "elt a*ong us2 5an "e

#e!el !is glor$2 t!e glor$ as of t!e onl$ #egotten of t!e Fat!er26 full of grace an

trut!;&


2emain standing, facing the East, with your two hands before you, palms facing

upwards.

Then read the $nvocation of 1olomon.

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28/31

IN,O'ATION O) (OLO#ON

4I2 8$our na*e92 in7o%e $e2 /o"ers of t!e %ingo*2 #e $e uner *$ left foot

an in *$ rig!t !an> Glor$ an Eternit$2 ta%e *e #$ *$ t"o s!oulers2 an irect

*e in t!e pat!s of 7ictor$> Merc$ an (ustice2 #e $e t!e e?uili#riu* an splenor of*$ life> Intelligence an .iso*2 cro"n *e> Spirits of Mal%ut!2 lea *e2 8$our

na*e92 #et"i@t t!e t"o pillars upon "!ic! rests t!e "!ole eifice of t!e Te*ple>

Angels of 'et+ac! an Ho2 esta#lis! *e upon t!e cu#ic stone of ,eso>

4O Geulael2 O Ge#urael2 O Tip!eret!2 O Binael2 pour fort! upon *e2

8$our na*e92 t!e Lo7e -i7ine> Ruac! C!o%*ael2 #e t!ou *$ Lig!t> Be t!at "!ic!

t!ou !ast #een2 t!ou art an t!ou s!alt #e2 O Ket!eriel> lsc!i*2 assist *e in t!e

na*e of S!aai El C!ai> C!eru#i*2 #e *$ strengt! in t!e na*e of Aonai>

Beni3Elo!i*2 #e *$ Bret!ren in t!e na*e of t!e Son2 an #$ t!e po"ers of Sa#aot!>

Elo!i*2 o #attle for *e2 8$our na*e9 in t!e na*e of Tetragra**aton> Malac!i*2

protect *e in t!e na*e of ,o3He!3)a73He!> Serap!i*2 purif$ *e t!at I *ig!t#eco*e a receptacle for t!e Lo7e -i7ine2 in t!e na*e of Eloa!> C!as*ali*2

enlig!ten *e "it! t!e splenours of Elo!i* an of t!e S!e%ina!> Arali*2 act on *e

8$our na*e9 so t!at *$ %ar*a *ig!t #e easier to *anage> Op!ani*2 re7ol7e2 s!ine

an c!ase far a"a$ fro* all parts t!e Forces of E7il t!at t!e$ *a$ no longer !ar*

*e> Hol$ /o"ers2 "!irl2 cr$2 pour upon o7er *e 8$our na*e9 t!e i7ine 7irtues>

Kaos!> Kaos!> Kaos!> S!aai> Aonai> ,otc!a7a!> E$a+erei!>

4Hallelua!> Hallelua!> Hallelua!;&


Throw some more incense on the charcoal.

Then read the 7on(uration of the *owers of +ight. 7ontinue standing with yourhands before you, palms upwards.

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29/31

'ON+&ATION O) T!" *O-"&( O) LIG!T

4I2 8$our na*e92 conure ,ou in t!e na*e of t!e T"ent$3four Elers2 in t!e

na*e of t!e 'ine Angelic C!oirs2 O Spirits of Lig!t 5&6&

4I conure ,ou in t!e na*e of Angels2 Arc!angels2 T!rones2 -o*inations2/rincipalities2 /o"ers2 )irtues2 C!eru#i* an Serap!i*> I conure ,ou in t!e na*e

of t!e Four M$sterious /o"ers "!ic! #ear t!e t!rone of t!e Most Hig!2 an "!o

!a7e e$es #efore an #e!in= in t!e na*e of all "!o contri#ute to our Sal7ation>

4I conure ,ou2 Spirits of Lig!t2 in t!e 'a*e of t!e True Go2 t!e Go of

Life> In t!e na*e of t!e Se7en M$sterious La*ps in t!e rig!t !an of t!e Lor

Aonai> In t!e na*e of t!e Se7en C!urc!es of Assia!< in t!e na*e of Ep!esus= in

t!e na*e of S*$rna= in t!e na*e of /erga*u*= in t!e na*e of T!$atira= in t!e

na*e of Saris= in t!e na*e of /!ilaelp!ia= in t!e na*e of Laoicea&

4I conure ,ou 56 Illu*inating Intelligences2 #$ Hea7en an Eart!2 #$t!e Sun an #$ t!e Moon2 #$ t!e -a$ an #$ t!e 'ig!t> B$ all t!at is t!erein

containe2 #$ all t!e )irtues t!erein enclose2 #$ t!e Four Great /ri*orial

Ele*ents= #$ all t!at "as perc!ance sai or t!oug!t #$ t!e So7ereign Creator2 #$

His Supre*e .ill2 #$ t!e Celestial Court "!ere He reigns> B$ Hi* "!o !as

prouce all out of not!ing2 fro* t!e #eginning2 #$ t!ose Glorious Fingers "!ose ,e

are& B$ all t!e Saints2 #$ all t!ose "!o2 nig!t an a$2 "it! one 7oice2 ceaselessl$

sing Hea7en an Eart! are full of T!$

Maest$> Hosanna! in t!e !ig!est>

4I conure ,ou 56 Illu*inating Intelligences2 Messengers of Lig!t> I

conure ,ou in t!e na*e of Uriel2 Guarian of t!e 'ort!= I conure ,ou in t!e na*e

of Rap!al2 Guarian of t!e East= I conure ,ou in t!e na*e of Mi%al2 Guarian of

t!e Sout!= I conure ,ou in t!e na*e of Ga#riel2 Guarian of t!e .est&

4I conure ,ou of Celestial 56 -i7ine Messengers2 #$ t!e Se7en Golen

Canlestic%s "!ic! s!ine #efore t!e Altar of Go> B$ t!e Ban of t!e Fortunate

"!o follo" t!e footsteps of t!e I**aculate La*#>

4I conure ,ou2 O Celestial 56 in t!e na*e of t!e all t!e Saints "!o*

Go !a c!osen fro* #efore t!e creation of t!e Eart!= t!roug! t!eir *erits "!ic!

are accepta#le unto Go>

4I conure ,ou2 O Celestial 56 In7isi#le $et /resent /o"ers& I conure

,ou O Celestial 56 #$ t!e Reou#ta#le /o"er of t!e 'a*e of t!e Lor> B$ t!e

Glor$ of t!is -i7ine 'a*e2 *anifeste in t!e .orl an .!o translate t!e *ost

#eautiful of t!e attri#utes of Go> I conure ,ou an aure ,ou2 O Celestial 562

in t!e 'a*e of t!ese Attri#utes t!e*sel7es> At t!e call of t!ese all3po"erful

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30/31

s$lla#les "!ic! for* ,our Hol$ 'a*es2 *a$ ,ou lea7e t!e Celestial A#oes t!at $ou

presentl$ occup$& At t!e e7ocation of ,our Glorious 'a*es2 56 *a$ ,ou eign2

O Illu*inating /o"ers2 to escen to t!is place2 an in t!ese places "!ere ,our Hol$

'a*es 56 "ill #e uttere2 to instruct t!ose "!o in7o%e ,ou2 an s!all !ereafter

in7o%e ,ou2 to guie an conuct t!eir "or%s in all safet$ #eneat! ,our -i7ine

protection>

4I conure ,ou2 O Celestial 562 in t!e 'a*e of Aonai Melec!2 t!e Master

of t!e Real* of For*s2> I conure ,ou in t!e 'a*e of S!aai2 Mirror of Trut!> I

conure ,ou in t!e 'a*e of Ho2 Lor an Master of t!e -i7ine .ors> I conure

,ou in t!e 'a*e of 'et+ac!2 So7ereign Essence of Beaut$> I conure ,ou in t!e

'a*e of Tip!eret!2 /rinciple of t!e Real* of Glor$> I conure ,ou in t!e 'a*e of

Ge#ura!2 /rinciple of Infinite (ustice> I conure ,ou in t!e 'a*e of C!ese2 Merc$

-i7ine> I conure ,ou in t!e 'a*e of Bina!2Bounless Unerstaning> I conure,ou in t!e 'a*e of C!o%*a!2 Uncreate .iso*> I conure ,ou in t!e 'a*e of

Ket!er2 Hori+on of Eternit$>

4I conure ,ou2 O Celestial Instructors2 56 in t!e 'a*e of

Tetragra**aton> I Conure ,ou in t!e 'a*e of E!eie!> I conure ,ou in t!e 'a*e

of Elo!i*> I conure ,ou in t!e 'a*e of Eloa!> Ma$ it #e t!us in t!e Blesse 'a*e

of t!e Lor> A*en& A*en& A*en&

4I aure ,ou2 O Celestial 56 in *e*or$ of t!e Arc of Se7en Colors2

"!ic! appeare in t!e clous2 s!o"ing t!e co7enant #et"een t!e Eternal an t!e

patriarc! 'oa!> I conure ,ou2 in *e*or$ of t!e Lu*inous Colu*n "!ic!

surroune t!e Ar% of t!e Co7enant2 s!o"ing t!e Co7enant #et"een t!e Eternal

an t!e Sons of A#ra!a*> I conure ,ou2 Celestial /o"ers2 in *e*or$ of t!e Signs

,ou *ae appear in t!e clous s!ortl$ #efore t!e estruction of t!e Te*ple> I

conure ,ou2 5&&6 O Spirits of Lig!t an Trut!2 in *e*or$ of t!e Signs "!ic!

acco*panie t!e 'ati7it$ of t!e Sa7ior> In *e*or$ of t!e Hallelua!s in t!e

)alle$s of Bet!le!e*> In *e*or$ of t!e Lu*inous Star "!ic! guie t!e Mages>

4I2 8$our na*e92 call ,ou2 O Celestial 5&&62 in t!e 'a*e of all t!e Attri#utes

of Go2 t!at ,ou *ig!t escen in t!is place to instruct *e in all I *ust %no" for

*$ spiritual e7olution2 to protect *e fro* all e7il fro* "!ere7er it *a$ co*e2 to

guie *$ steps to"ars ,ou Lig!t2 so t!at lo7e2 peace an !ar*on$ *a$ escen

upon *e an t!at all *$ #eing *a$ transcen&

4I2 8$our na*e92 t!e !u*#le ser7ant of Go2 as% t!at ,ou accor *e t!e

%inness of responing to t!e calls "!ic! I *a%e to ,ou2 an to acco*plis! t!at

"!ic! I as% of ,ou so t!at I *a$ #e accore ,our protection an support& A*en&

8Here *a%e $our re?uest9&

4Ma$ t!is re?uest #e grante "it!out preuice as $ou see fit2 t!roug! ,our

7irtues an #$ 7irtue of t!e Hol$ 'a*es of< El2 Elo!i*2 Aonai2 Sa#aot!2 El

S!aai2 ,o He! )a7 He!& A*en&;

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31/31

The underlined part should be recited three times. Then the invocation ends with:

4I i*plore ,ou2 O Celestial 562 in *e*or$ of t!e Signs "!ic! ,ou

eigne to trans*it to t!e Apostles> -eign2 of Spirits of Lig!t2 to *anifest to *e

,our Accor an ,our Ai& A*en& A*en& A*en;&

1ilence and meditation.


2emain for a few minutes imagining living in the situation for which you areasking, with as much emotion as possible, then:

%ou thank the *owers of +ight for having granted your re)uest.

4O All3/o"erful Go2 ,ou2 8na*e t!e /o"ers of Lig!t "!ic! $ou !a7e

in7o%e92 I 8$our na*e9 no" t!an% for all t!at $ou !a7e gi7en *e& I t!an% ,ou for

all t!e pra$ers "!ic! $ou !a7e grante& Ma$ /eace -i7ine re*ain fore7er #et"een

,ou an *e& A*en& At t!is sa*e ti*e I2 8$our na*e92 place all *$ fa*il$ uner

$our i7ine protection& A*en&;

Throw some more incense on the charcoal, saying:

4Ma$ t!e scent of t!is incense #e to ,ou t!e s$*#ol of *$ recognition an *$

gratitue& A*en&;

To end, extinguish the candles in the reverse order in which you lit them, andremember they should only be used in your rituals. Nobody else should be allowed to

touch them.

E'-OFTHE:'-2 R-2 DTH2 TH2 TH2 TH2 NTHA'-THRITUAL.

-n the last day of your novena, let the candles burn to the end, after burning theparchment *entacle.

Documents

Ritual Magic of the Tree of Life