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Road Construction, Mobility and Social Change in a Wakhi Village Shimshali Perspectives in Words and Pictures David Butz, Geography & Tourism Studies Nancy Cook, Sociology Centre Shimshal, July 2011 1

Road Construction, Mobility and Social Change in a Wakhi

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Page 1: Road Construction, Mobility and Social Change in a Wakhi

Road Construction, Mobility and Social Change in a Wakhi Village Shimshali Perspectives in Words and Pictures

David Butz, Geography & Tourism StudiesNancy Cook, Sociology

Centre Shimshal, July 20111

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Shimshal 2

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Centre Shimshal, July 1989

David’s PhD research, 1988-1989: Developing Sustainable Communities: Community Development and Modernity in Shimshal, Pakistan

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1995-2000: Portering Relations and Transcultural Interaction in Northern Pakistan Shimshal porters help a trekker cross a river

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0 20 kilometres10

PASU

Sha ks g a m Rive r

A b rang R i ve r

Shimshal Pass4735m

DastughilSar

7885m

Kanjut Sar7760m

N

SHIMSHAL3100m

Sughet Jangal

Khurdopin Pass5790m

Abrang Pass5243m

Sarpo Lago Pass5645m

SOST

Shuwert

ChongtarKangri7730m

ChafchingalPass

5151m

H

unza

R i ve r

*According to Khunjerab National Park Management Plan, 1996

Furzin-i Dasht

3360m

7265m

Skamri Pk.6745m

Kanyang Kish7852m

Momhil Sar7343m

Karun Koh6977m

Boesam Pir Pass5090m

U.S.S.

CHINA

I N D I A

PAKISTA

N

Ind i an Ocean

N E PA L

AFGHANI-

STAN

SHIMSHAL TERRITORYLegend

Karakoram Highway

Jeep roadPermanent snow and ice

Shimshal Portion ofKhunjerab National Park*

Khunjerab National Park Issue• 1996: Park Management required Shimshalis to relinquish most community territory• 1997: Shimshal established the Shimshal Nature Trust (SNT) as an alternative to

relinquishing territory; ignored park management plan

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David’s involvement in SNT:• produce aspirational land use zoning maps;• help develop SNT governance structure;• write the English version of the vision statement;• help publicise the organisation

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Programs of the Shimshal Nature Trust (SNT):• Nature stewardship• Environmental education• Cultural heritage• Women’s development & vocational school• Rural development• Tourism & mountaineering

SNT is the Shimshali organisation chiefly responsible for dealing with outside interests, opportunities and threats.

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Partnership:• PANOS London & Shimshal Nature Trust

Interviewers:• 9 men, 4 women, all Shimshali• mostly teachers or development professionals

The testimonies:• 60 recorded; 35 transcribed and translated• Available in English on the internet

(www.mountainvoices.org)• extracted in: Wendy Davies. 2004. Voices

From the Mountain: Oral Testimonies from Shimshal, the Karakoram, Pakistan. London: The Panos Institute.

(website)

(booklet) 8

1999-2001: PANOS Mountain Voices Oral Testimony Project

Page 9: Road Construction, Mobility and Social Change in a Wakhi

2000-2008: Blue Sheep (Bharal; Pseudois nayaur) Catastrophe

Near Shuwert, Shimshal Pamir, July 20009

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Journal of Wildlife Diseases, 43(3), 2007, pp. 512–517# Wildlife Disease Association 2007

Fatal Sarcoptes scabiei Infection of Blue Sheep (Pseudois nayaur)

in Pakistan

M. P. Dagleish,1,6 Qurban Ali,2 R. K. Powell,3 D. Butz,4 and M. H. Woodford5 1 Moredun Research Institute,Pentlands Science Park, Bush Loan, Penicuik, Near Edinburgh, EH26 OPZ Scotland, UK; 2 National VeterinaryLaboratories, Park Road, Islamabad, Pakistan; 3 Great Bettws Farm, Great Bettws, Abergavenny NP7 7LG,Wales, UK; 4 Brock University, St Catharine’s, Ontario L2S 3A1, Canada; 5 Apdo, 1084, 8100 Loule, Algarve,Portugal; 6 Corresponding author (email: [email protected])

ABSTRACT: Sarcoptes scabiei was detected forthe first time in skin scrapings, hair pluckings,and histologic sections from a blue sheep(Pseudois nayaur) from the Shimshali Pamirin the Karakorum range of the westernHimalaya in Pakistan (36u289N, 75u369E).Local reports suggest many hundred animalshave been affected by a severe skin disease overa 10-yr period, but the shy nature of this speciesand the extreme climate that they inhabitmeant only a single affected animal was avail-able for detailed evaluation. The severe skinlesions were confined to the forelegs andbrisket, and many Sarcoptes scabiei mites werepresent in all the samples examined. Histologicpreparations of the skin showed hyperkeratoticand parakeratotic hyperkeratosis of the epider-mis with a severe exudative dermatosis withmany polymorphonuclear neutrophils andgram-positive cocci, yet no eosinophils. Thesefindings might suggest the lack of an appropri-ate immune response to the parasite or othercoping strategies because there has been noabatement of the clinical signs in affectedanimals over several years. Treatment optionsare limited due to the behavior of the speciesand its habitat. The blue sheep is a primarysource of prey for the endangered snow leopard(Panthera uncia) and continued depletioncould have serious consequences for thesurvival of the latter.

Key words: Blue sheep, Pseudois nayaur,Sarcoptes scabiei, scabies, skin disease.

Sarcoptic mange, or scabies, is a highlycontagious parasitic skin disease caused bySarcoptes scabiei, a mite that infectsdomestic and wild animals as well ashumans (Fain, 1968, 1978). This speciesof mite has been divided into morpholog-ically indistinguishable host-adapted vari-eties which rarely cross-infect betweendifferent species of animals, yet most willparasitize humans. However, they fail tocomplete their life cycle when man is anaberrant host (Yager and Scott, 1993).

Blue sheep (Pseudois nayaur) or ‘‘Bharals’’inhabit the Tibetan plateau includingnortheastern Pakistan, the high mountainregions of China, northwestern Nepal, andthe border between India and China, ataltitudes of 2,400–6,000 m above sea level(Wang and Hoffman, 1987). This speciesis well-adapted to life in a high-altitudemountainous environment in that it hasphysiological modifications in cardiopul-monary hemodynamics, the ability to existon a diet of sparse graminoids and herbs,and exceptional agility on steep rockyterrain (Wang and Hoffman, 1987; Sakaiet al., 2003; Mishra et al., 2004). Bluesheep are classified as ‘‘Least Concern’’ inthe IUCN Red List of Threatened Species(Harris, 2003) and are a primary source ofprey for the snow leopard (Pantherauncial; Fox et al., 1991). Western huntersconsider blue sheep to be trophy animalswith their large horns and also becausethey reside in remote areas near pre-cipitous cliffs (which they can descendrapidly when approached to avoid pre-dation), making them difficult to hunt.They are important both in the conserva-tion of the highly endangered snowleopard and as a potential source ofincome through trophy hunting for localpeople, including the inhabitants of theShimshali Pamir in the Karakorum rangeof the western Himalaya (36u289N,75u369E). As such, they are not consideredto be unwanted competition for their 5,000domestic sheep and goats plus the 1,000yaks, which share the same high altitudegrazing during the summer months.

From 1996, Shimshali yak herdersreported finding increasing numbers ofdead blue sheep in poor condition with

512

Diagnosis: sarcoptic mange (scabies)

Treatment: annual injections of ivermectin (!) for all Shimshalilivestock, 3 years running

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2007-2017: Road Construction, Accessibility and Social Change in Shimshal, Pakistan (…from 3 days walk to 2.5 hours drive to the nearest through road)

Shimshal Road, Vayeen Ben, October 201211

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“Please take pictures that convey the importance of the Shimshal Road in your everyday life”

2011-2012: Shimshal Autophotography Project

The cricket team returns (photo by Mohammad Shafa, 63, m, farmer; July 2011)12

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13Autophotography interview with Azizullah Baig, 2011

344 narrativizedphotos taken by 16 women and 35 men aged 18 to 76

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2011: Qualitative Research Training Module

Shimshal youth designing an interview guide, July 2011

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Shimshal Autophotography Exhibit – 112 40x50cm photos with titles and captions (October 25 2012 – 9th anniversary of road’s opening) 15

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Shimshal Autophotography Exhibit – October 25 2012

Shimshali response: “great, but we also want older photos”

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2012-2013: Shimshal Before the Road, Photographic Archive 1988-2000

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2015: International Symposium on Sustainable Development of WakhiPeople Autophotography presentation, August 2015 (photo: Kazuo Mizushima)

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117 118

Road Construction, Mobility & Social Change in Shimshal Artifacts & Visible Traces

Shamshad Begum, 23, f, MA student: Dilshad Begum Using Her Sewing MachineShamshad Begum told us that before the road was completed, women stitched clothes, pillows and pads by hand. The road enabled more women to travel outside the village, where they learned that machines could be used for sewing. A few women brought sewing machines to the village, and some received formal training on their use in Hunza or Gilgit. In a reversal of the traditional mode of knowledge transmission, sewing machines were introduced to the village by young women, who then taught their mothers and aunts how to use them. Sewing machines exemplify Shimshali households’ gradual transformation from a subsistence to a market economy: on the one hand, they are expensive to purchase; on the other hand, they enable some Shimshali women to earn an income stitching clothes for pay. Sewing machines are one of the many consumer items that can now easily be transported to Shimshal, and which clutter the once sparse interiors of Shimshali houses.

، 'رت، ا" ۲۳"  د ! 01 : د.د , +" * ا)ل &% #"۔اے – ' & % اور  @د < - = >;:9 8 روڈ 6 5- % 4 ، 3ا2 1ے ، .'- اور رو(ل '& % $ "۔ را= >8;:789 6 5 4 3 2ا1 0 /وں - ,+*()

%$ "۔( ) ا&ل $ "۔  اور 2 1 0/.-,ہ *( ) '& )' & %$ان 8 7 *( < =وں ; :90.۔8 7 6ہ د2 01 / .-ت + *( $ؤں %ا# ! " 67 5 4ؤں وا1ں / .م ز+* (  )ر& ا$#" اور ا5ں 4 ا3 2وں اور /ں - اس + ا(ل ' %$#"۔. -, + * (رف &ا$#

 " #$ %  &  3ظ 1 % " 0 / . دو+ى ()'  :ل 8 ۔ ا45  را< => ;  ا45 & #  ۔  12 0ا. - ,+ * ذر( ر) '& % ذر! ; ()'#"   ا%ل "! () ' &ورت "   7 6 5۔ اور 3 12 0وں / ا-رو* ( )ں & %$  ? 5۔ 3 ا=* > ;وں : 8$97 وا1 ?وں A > ا@$

2016-2021: Road Construction, Mobility & Social Change in a WakhiVillage

Example of a two-page spread:

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2016-2021: Road Construction, Mobility & Social Change in a WakhiVillage

Another example of a two-page spread:

41 42

Road Construction, Mobility & Social Change in Shimshal Spaces & Social Contexts

Zaib Aman, 48, f, homemaker: Modern WashroomThis modern washroom is a space where Zaib Aman and her family practice and experience the effects of vehicular mobility. She said the road makes transporting these bathroom fixtures possible, but only for wealthy people. Just a few households, including her own, have modern bathrooms, but according to Zaib Aman everyone in Shimshal has become more concerned about cleanliness, for reasons of health and standard of living, and everyone wants these bathrooms. Notice how artifacts – sinks and toilets – whose existence is enabled by the road, define a new sort of space, and also a new Shimshali identity, characterized by a concern for hygiene, as indicated by the soap, the mirror, and the prominent toilet cleaner. Unfortunately, these modern washrooms are only useful for about seven months a year; in winter water pipes and drains are frozen.

 ا$ن،  & "۔۴۸ز)' * واش رو$# +,* ، 6رت، 31ن 01 : .- ! "#! ! ا"ل ! اس روم واش %$ و! ! روڈ ! ! ! وہ "۔ "! ! ! و! ! ر! و آ! ! $ڑ"ں ! ! ! ! اس اور ا"ن ز#"! "! "ں "! "! ! ! ! ! ا! ا! "ل $#"س ! $ا"ں ! "  "۔ ! #"ں ا! "ف " "۔ "ا ! $#" "#! $% !"#$ ! رو#"! "۔ ! ! ا! "! ! ا"ن ز#"   "! ! "ر اور ! "! ! د! ! "! ! ! ! "! #" ! واش ! "ح اس  "! رو#" "! ! "ن "! "  ا"! اور ! د"! ! ! ! ا"! # ،  "! ! و! ! روڈ و"د ! ! $#"! اور "  "ح ! د!  ۔!

! و"ہ ! $#"! اور آ! ، "! ! ! ۔! "! وا! ! "ظ ! #ا! ! # ! "! ۔! ! د$#" "#! ! واش %$ ! "ل ! رو#"! ! $د"ں  ۔! ! #"ہ ! "ں "ت "۔ "! ! "! %!$#"

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2016-2021: Road Construction, Mobility & Social Change in a WakhiVillage

Available open access in digital form from the Brock Digital Repository at http://hdl.handle.net/10464/14863)

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Road Construction, Mobility & Social Change in a Wakhi Village

Contributions of the project:• supports Shimshalis’ self-expressed desire to articulate their experiences of change

on something like their own terms; • introduces Wakhi people to locally-relevant research results in an accessible form

and in their own language;• helps nurture Wakhi-language literacy and the development of a Wakhi research

culture in support of the decolonization of knowledge;• expands the possibilities for future collaborations with SNT and the transnational

Wakhi intellectual community.

Some challenges of community collaboration in Shimshal:• It takes a long time to feel ready: overcoming language difficulties; developing

effective patterns of communication; establishing common areas of interest and a reliable sense of collaborative possibilities; building trusting relationships;

• Poor teleccomunications make long-distance collaboration slow and difficult;• Pakistani government suspicion of foreigners causes anxiety and uncertainty (No

Objection Certificates are required and difficult to obtain);• Canadian government travel advisories complicate Brock’s support for our travel to

Shimshal, and introduce additional delays and uncertainty. 22