RonaldCook the Vatican Jesuit Global Conspiracy 1985

7/23/2019 RonaldCook the Vatican Jesuit Global Conspiracy 1985

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The Vatican Jesuit

Global Conspiracyby Dr. Ronald Cooke 1985

bove picture out of the book

Washington in the Lap of Rome 1888

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The Gospeldelivered by enry Grattan Guinnessout o! his book "Ro#anis# and the Re!or#ation"

Remember that there is only one$ediatorbetween God andman; that there is but one sacrifice for sins, offered once for

all and for ever. Through the one $ediator% by the onesacrifice, draw nigh to God, and He will draw nigh to you. Youneed no#ediator!o "o"e# between yourself and $hrist.

1Ti#othy & '(5 %or there is one God% and one #ediatorbetween God and men, the #an Christ Jesus;

The "riest is a false intruder thereThe "o"e#. &esus calls you tocome to Himself. He is both human and divine. He is bone ofyour bone, and flesh of your flesh, yet without sin. God is inHim. He is one with us and one with God. 'uffer nothing tocome between your soul and Him. 'uffer no saint, no angel, novirgin, no "riest,!o "o"e# to come between you and &esus$hrist. Go to Him for the "ardon of all your sins. (a)e to Himyour confessions. He can absolve you, and will, yea, does, ifyou truly believe in Him. *riestly absolution is a lie. +t is ablas"hemous "retense. The sentence, + absolve thee, whetherfrom the mouth of Romish "riest or *rotestant minister, is"rofane. e not deluded by it. Your fellow sinnerThe "o"e#cannot absolve you from the sins you have committed againstGod. Turn from these idols and vanities. &esus is all you need.His blood is sufficient to atone, and cleanses those who sim"lytrust in Him -from all sin. )earch the )criptures, they testify

of Him. $ome to Him that you may have life. His heart istouched with the feeling of our infirmities; none can sym"athieas He can; none can hel" as He. To you, to each one, He says,Him that cometh unto (/ + will in no wise cast out. Heavenand earth shall "ass away, but $* +,RD) shall not "assaway. 0ord, to whom shall we go1 TH23 hast the words ofeternal li!e. Thou alone art -we need, for Thou alone art- /0 -. enry Grattan Guiness

John 5(9 )earch the scriptures2 !or in the# ye think ye

have eternal li!e( and they are they 3hich testi!y o! #e.

'


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/ntroduction4osted )epte#ber 1% '15

4hen reading this boo)remember Ronald $oo)e wrotethis in 5678. The world did not

have a &esuit "o"e. Thefounding of the &esuits in 589:was to counter the reformation.!ow on 'e"tember :, '15 a&esuit "o"ecounter reformation#

is coming to


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"This ; Godless society operates in an e


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Casuistry> dishonest reasoning on Duestions of morality bya""lication of general "rinci"les. 0i)e same seE marriage,abortion or a future antichrist. $asuistry is a system ofrationaliation to do legally what is forbidden morally.

)ophistry> the art of influencing the thought and conduct of anaudience by argumentation that is seemingly "lausible but isactually invalid and misleading. 0i)e 655 and the governmentsversion of what ha""en, or li)e the assassination of &%F andthe lone gunman story that was told to the general "ublic.Remember the lone gunman story is being taught as fact in theeducational systems of the world. +t seemingly sounds"lausible, but !antasy is being taught as reality.

!ow lets loo) how the two wor) together to mislead anddeceive. $asuistry is dishonest reasoning, to o"en u" the doorto, 'o"histry as a method of argument. How far has &esuit$asuistry and 'o"histry infiltrated our world. elow is a Duotefrom Tu""er 'aussy>

"Rulers o! :vil" author Tupper )aussy Chapter 9 pa7e @?.

-#ericaAs understandin7 has been syste#atically bent tothe 3ill o! the Church $ilitant% 3hile the intellectual #eans!or sensin7 the capture have been disconnected. $ost o!the content o! #odern #edia% 3hether television% radio%print% !il#% sta7e% or 3eb is state&o!&the&art Jesuit ratiostudioru#. The Jesuit colle7e is no lon7er Bust a charteredinstitution2 it has beco#e our entire social environ#ent&the#ovies% the #all% the school% the ho#e% the #ind. u#an

e


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Read the words and look at the cover it reveals 201.TO AMERICANS WHO WILL AID IN THROTTLING JESUITISM,

IN UNCOILING THE SERPENT ENCIRCLING THE CAPITOL OF

THE UNITED STATES, AND IN TAKING WASHINGTON OUT OF

THE LAP OF ROME ; THAT A FREE CHURCH AND A FREESCHOOL IN A FREE STATE, MAY MAKE THE GREAT

REPUBLIC THE GLORY OF THE WORLD:

THIS BOOK IS DEDICATED IN

PRAYER AND HOPE

Justin D Fu!t"n #$$$

*rior to the


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natural offs"ring su"erstition for its su""ort. +t is not areligion that we are called u"on to fight but a corru"t andmost dangerous "olitical organiation, whose "ur"ose isnothing short of the destruction of our government.4hatever it may be as a religion does not concern our

"resent contention.

uote !ro# "Eorei7n Conspiracy a7ainst the ibertieso! the Inited )tates" by )a#uel $orse 185.The foodof *o"ery is i7norance. /7noranceis the mother of "a"aldevotion. /7norance is the legitimate "rey of *o"ery./7norance(The condition of being uneducated, unaware,

or uniformed.

+n this boo) The Vatican Jesuit Global Conspiracy in light ofB58, we will find Ronald $oo)e to be very "rofound and we willbe able to connect the dots with the real cons"iracy, the #an o!sin% the son o! perdition in Thessalonians >9, the little hornin aniel I>6 J 7>6 , and the $other o! arlots in Revelation5I>8. with the !i"lical, #istorical and Prophetic Antichrist. !owlet?s clear our minds of any "reconceived idea and let truebiblical history reveal the Vatican Jesuit Global Conspiracy.

Rev 1@(5


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4R:E-C:Ronald Cooke

+n this boo) we try to s)etch the role that the @atican "lays inworld "olitics today and the goal and "lan it has for the world.

4e also loo) at the enormous financial resources that the@atican "ossesses and the billions more which are at itsdis"osal. 4e also loo) at the "art that the Jesuits "lay inhel"ing to im"lement the goal of the @atican. +n our travels andteaching we find that there is almost a total blac)out concerningthe sinister as"irations of the @atican and the Jesuits. (en who"ur"ort to write on the great cons"iracy that is out to control the

world not only never #ention the Vatican%but if they do, theyma)e the @atican out to be the tar7et o! the conspiracyratherthan the ori7inator o! the conspiracy.

+t is obvious to anyone who is even remotely interested in the@atican cons"iracy that times have certainly changed theattitudes of *rotestant $hristians toward the Jesuits. The wordKJesuitK used to con=ure u" in the minds of those who heard it a

malevolent and satanic rictus. ut times have changed. TodayJesuitsare accorded reverence and res"ect in all segments ofwestern society, and yes, even allowed bac) into /asternsociety after being banned from countries li)e $hina for almostthirty years. $as you read this keep in mind a Jesuit pope iscoming to America to speak to a %oint session of congress on&eptem"er 2', 201(

%ormer *resident !iEon used a &esuit to write his s"eeches.Jesuitsare leading lights in the modern irenic dialogue of theecumenical movement so that at least in the 3nited 'tates anaura of res"ectability now surrounds the wor)ings of theJesuits. !ot all


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s"ots of the world, es"ecially in 0atin


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liberation theologian 0eonardo off to Rome for aninvestigation.

These moves and others, which the "resent *o"e is ma)ing, getmiEed reviews in the 3. '. "ress, but as Yallu" "oints out in his

recent boo), +! G2?' !


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C,0T:0T)

The Jesuitsin History...............................................................5B

The Jesuits Today....................................................................56< %inancial /m"ire 'econd to !one.........................................9B

The $ons"iracy of (isdirection................................................9A$oncluding Remar)s.................................................................:6

'ubliminal Rome.......................................................................AB

(issionary


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T:J:)I/T) /0 /)T,R*

The true church of the 0ord &esus $hrist has suffered re"roachand endured "ersecution in every age since 'te"hen wasmartyred. +n the early years of the church to confess $hrist

invited "ersecution and martyrdom.

KHis writingsbecame the ible of the inDuisition.K5 'o from then on,inDuisitorial methods became "art and "arcel of Rome?sintrigues although stridently denied by some contem"orary

writers. (artin 0uther was used of God to set forth the liberatingdoctrine of =ustification by faith in the finished wor) of $hrist andso dealt a death blow to Roman $atholicism. %or this greatiblical doctrine destroys com"letely the wholesacramentariangoodwor)s"riestly enter"rise )nown as Roman $atholicism.'ince the time of 0uther the Roman institution has been wor)ingday and night to overthrow ible *rotestantism and return theKseparated brethrenK to the one true foldMthe Vatican. !o

greater effort has been made than that made by the Jesuits.The 'ociety of &esus, founded by 0oyola, has been at the originof many cons"iracies directed against *rotestantism. They aredocumented cons"iracies, not figments of an over activeimagination. 'o it is nothing short of amaing when Gary


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scienti!ic% technical% social or econo#ic.

/t !ollo3s a per!ectly #apped&out strate7y. /t holds al#ostco#plete s3ay in international or7ani=ations% in !inancialcircles% in the !ield o! #ass co##unications2 press% cine#a%radio and television." end o! Fuote

The Jesuits are famous in history for their conspiracies,intrigues, assassinations, and their undying hatred of the*rotestant Reformation. *edro


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,rder o! Jesus%" deserved rather !ro# the nature o! itsdoctrines and !ro# the 3ork it has done in the 3orld to becalled the ,rder o! )atan.

/ven the secular historian, 4. /. 0unt, whose teEt was used for

years in


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Jesuitstoday. 0et us loo) at the organiation that +gnatius of0oyola brought into being. There were several ste"s throughwhich every welltrained &esuit was to "ass before he wasgraduated from his training.

5. The '"iritual /Eercises. These were underta)en with theob=ect of inducing among other things a state of com"letesub=ection of the will.8

. +f the trainee "assed the first test, he was invited to become anovice.

%rom this time on, he is eEcluded from all earthly friends and is

to have no will of his own as to his future. He is to "ut himself inthe hands of his director as the inter"reter of heaven towardhim. $om"lete obedience is the thing that is absolutely reDuired.His conscience must never assert itself in o""osition to hissu"eriors. !ewman notes> K


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society.

The neEt rung on the ecclesiastical ladder is a grou" called the*rofessed. These are com"osed of a small "ro"ortion of the$oad=utors who have "roved themselves and have been tested

as to their com"lete trustworthiness regarding the aims of thesociety. +t is from this grou" the officers of the society are drawn.They are the ones who are entrusted with its secrets. 4atchcareis another im"ortant "art of the society. /ach member includingthe general is res"onsible to another, and according to!ewman>

to 3ho# he #ust re7ularly #ake con!ession o! his in#ost

thou7hts% and 3ho is reFuired to e


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"deceit% the!t% and even#urder2 and the in!erior #ust unFuestionin7ly obey."59

Hodge also "oints out in his wor) the notoriety which theJesuitsattained through their "rinci"le of #ental reservation.

The doctrine that the character o! an act depended solely onthe intention. /! the intention be 7ood% the act is 7ood23hether it be !alsehood% perBury% #urder% or any otherconceivable cri#e. 4ascal Fuotes the Jesuit #oralist:scobar as layin7 do3n the 7eneral principle% "that

pro#ises are not bindin7 unless there 3as an intention o!keepin7 the#% at the ti#e they 3ere #ade." ,n the sa#eprinciple% that the intention deter#ines the character o! theact% the #urder o! enry ///% in 15892 o! the 4rince o! ,ran7e

1@


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in 158?2 o! enry /V% o! Erance in 1H12 and especially the#assacres on the !east o! )t. artholo#e3% 3ere all

Busti!ied%.1?

Gordon 0iddy, who was also educated by the Jesuits, used the

same ty"e of reasoning for =ustifying his "art in the !iEon4atergate scandal. +t is very significant that 0iddy, who nowclaims he does not believe in God, nevertheless uses thevarious definitions of the Roman moralists to =ustify murder.

/t is the sa#e rationale by 3hich / 3as 3illin7 to obey anorder to kill Jack -nderson. ut / 3ould do so only a!tersatis!yin7 #ysel! that it 3as( aK an order !ro# le7iti#ateauthority2 bK a Fuestion o! #alu# prohibitu#2 and cK a

rational response to the proble#.15

2nce we allow the reasoning of the Jesuits to "revail, thenmurder becomes a viable means of "olicy if we feel that it isnecessary. +t is tragic that many fundamental and evangelical$hristians agree with this tv"e of reasoning today, showing that&esuitical casuistry has made vast strides since the siEteenth

century.

4e believe in ca"ital "unishment. 4e do not believe, however,that any man has the right to be =udge, =ury and eEecutioner.2nce allow this ty"e of thin)ing, and Tomas TorDuemada andthe +nDuisition will not be far away.

The Jesuitswere well received in +taly and in *ortugal at first.

However in '"ain, $harles @ was o""osed to their methods andto their ideas of "a"al absolutism. 0eading Roman $atholic'"anish theologians such as (elchior $anus denounced themas the forerunners of anti$hrist foretold by the


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that their "olicy aimed Kat the overthrow of the eEisting regimeand the forcible eEtir"ation of *rotestantism.K5I< li)elier grou"to originate a global cons"iracy would indeed be difficult to find.Their eal )new no bounds. They were and are the heart andsoul of the $ounterReformation.


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R:E:R:0C:)

5. %arrar, %. 4. History of +nter"retation, a)er oo) House,Re"rint, ". 98. (ac*herson, Hector, The Jesuits in History, /dinburgh,'cotland. 565:, "". 5B:5B89.


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T: J:)I/T) T,D-*

(any

Eordha# 3as a !east !or the #ind and a challen7e to thespirit. To be7in 3ith% it 3as still under the absolute controlo! the Jesuits...-s #uch as / had ad#ired the Ger#anenedictines% / ad#ired the Jesuits #ore... The )ociety o!Jesus 3as so#ethin7 specialLthe shock troop o! theCatholic Church.1

He goes on to say that Heinrich Himmler used it as the modelfor his dreaded blac)uniformed '' in Hitler?s Germany and thatthe '' swore a s"ecial oath of loyalty to the %uhrer, =ust as thehighest order of the Jesuitsswore a s"ecial oath of loyalty tothe *o"e. 0iddy says later on that K=ust as + do, &ohn 'iricabelieves the end =ustifies the means.K

The Jesuits obviously have gained res"ectability in our time.They have come a long way since &ohn


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about cons"iracy and be acce"ted not only by the general"ublic, but by "rofessed conservative *rotestant $hristianity.

&erry rown, the Governor of $alifornia, who has twice soughtthe "residential nomination, was also educated by the Jesuits.


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2nly the ti" of the iceberg has ever been seen. +t is obvious thatthe sub=ect of &esuit intrigue in the $.+.

The !act that #en and 3o#en livin7 3ithin the heart o! theRo#an Catholic Church Vatican CityK cannot speak openlyand be identi!ied% is an eloFuent co##ent on the state o!a!!airs 3ithin the Vatican.@

The *o"e has called for the Jesuitsto cease from their intrigue

in $entral


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The Jesuitswere accused by the *o"e himself of engaging inK"olitical activism under the guise of religious duties.K7 +n thesame article the Jesuitswere re"orted to be Kone of the "rimarygrou"s controlling both eEtremes in $entral


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the o""ressed millions who live below the border of the 3nited'tates and well below the ab=ect "overty line. Ro#anis# hasmanaged to )ee" the multi"lied millions in such a state ofmiserable eEistence that we have no hesitation in saying that if


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regimes of 0atin


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2ne modern writer commenting on the situation in !icaraguasaid>

The #aBor tar7et o! the I.). is the )andinista 7overn#ent o!0icara7ua% 3hich is no3 considered a $ar


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The @atican has )e"t the "eo"le in $entral


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'tates no other country "ossesses it# a bargain was struc) sothat the Jesuitswere once again allowed into $hina. 'urelysuch a move is almost incredible when viewed in the light of thefact that


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R:E:R:0C:)

5. 0iddy G. Gordon, 4ill, ell *ubl. $o., 5675, ".8:. +bid., ".9799. $anadian Revivalist, !ov.Qec, 5675, ".::. $hurch and 'tate, @ol. 7, !o. 7, ".98. Yallo", avid, +! G2?' !


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- E/0-0C/- :$4/R: ):C,0D T, 0,0:

4henever anyone writes on cons"iracy money is always givena "rominent "lace. +n this regard the @atican certainly does notta)e a bac) seat to anyone. The wealth of the @atican, as we

will see, is so vast that in all "robability its true worth will neverbe )nown.

4e are going to eEamine in some detail what various writers,who have tried to research the wealth of the @atican, have said.'everal of these writers are members of the Roman $atholicchurch. +t is surely interesting to every *rotestant that when*o"e *aul brought his entourage from (ilan to the @atican, they

were dubbed by Roman $atholic writers as the (ilan (afia.5

+t is not within the bounds of this study to eEamine the (afia indetail. ut the $osa !ostra, the %amily, or The (afia are a5BBL Roman $atholic outfit. They originated in 'icily where(ichele 'indona was also born. They control vast holdings in+taly and !orth


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commerce. He went on to say, K2n the boards of directors ofcom"anies in which the @atican had an interest there always sata @atican ? family ? man, somebody li)e (assimo '"ada or 0uigi(ennini.K (artin also "ointed out that the '"ecial


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The financial tentacles of the @atican reach into numerousban)s in different countries. Yallo" says that the Rothschilds in*aris have been doing business with the @atican since early inthe 56th century.:He goes on to "oint out that, K$redit 'uisse,Hambros, (organ Guaranty, an)ers Trust, $hase (anhattan,

and $ontinental +llinois among others became @atican"artners.K8 This financial em"ire which finances the @aticancons"iracy is filled with murder and mayhem. Yallo" states,KThe murder of 0uciano*o"e &ohn *aul + was to sto" him fromremoving (arcin)us who was the foundation holding u" $alvi,'indona, and $elli.KA 4hen the dust had cleared from &ohn*aul?s mysterious death, it left in its aftermath a series ofmurders, assassinations and KsuicidesK that only the (afia could

match for cold bloodedness. 2f the main "layers in the sceneonly (arcin)us and $elli still remain in control. Yallo" recountsin detail each one of the murders and Ksuicides,K and his "ages,which are very difficult to refute, ma)e grim reading. His boo),+0 G,DA) 0-$:,K merits close reading by all who areconcerned about freedom.

ecause of the criticism that no disclosure is ever made of its

wealth, the @atican has in recent years tried to reform some ofits monetary "olicies, but much still remains to be done. !oestimate can be given of the immense wealth of the @atican, butone can get some glim"ses of the multibillion dollar enter"risethrough various wor)s that have a""eared in recent years.

2stling, in his wor), K'ecrecy in The $hurch,K written from thestand"oint of one sym"athetic to the $hurch, does give someinteresting insights into the wealth of the *a"acy.

He recounts that the late isho" &ames


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"ro"erties of the ioceses of the 3.'. at almost Kone billiondollars.K7 !ino 0o ello "ut Kthe


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warrant.

(alachi (artin, former &esuit "rofessor at the *ontifical iblical+nstitute in Rome, in his new boo), KR+$H $H3R$H *22R$H3R$H,K "uts the wealth of the KchurchK at 9BB billion dollars.

He "oints out that the @atican is the>

lar7est sin7le stockholder in the 3orld 3ith about M' billiondollars traceably invested but #uch #ore untraceablyinvestedK 3ith 7old deposits e


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He adds>

"/t is a papacy o! double standards% one !or the 4ope andone !or the rest o! #ankind. "There can be no de!ense on

the 7rounds o! i7norance% $arcinkus is directly ans3erableto the 4ope."1@

R:E:R:0C:)

+.(artin, (alachi, TH/ %+!


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T: C,0)4/R-C* ,E $/)D/R:CT/,0

'atan has a "lan for this world. His "lan is doomed to failure,but that does not mean it is to be ta)en lightly or that it cannotaffect men and nations and do untold harm before it is finally

frustrated.

r. 'tuart (cirnie retraced the ste"s of the


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Gary


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cons"iracy by the (asons to destroy the Roman $atholic$hurch through financial embelement is more fiction than fact.+t is true that 'indona was lin)ed to the loss of almost one billiondollars, which the @atican financial em"ire sustained, and thathe at one time was a close friend of *o"e *aul.

an intricate 7roup o! holdin7 co#panies andK he controlleda chain o! hotels% a 7iant #ultinational real&estate operation%several industrial !ir#s in :urope and -#erica% hal! a do=enbanks. Ru#or had it that he 3as the 4opeAs chie! !inancialadviser% or alternatively% the $a!iaAs nu#ber one banker.1

4hen *o"e *aul realied the amount of money involved in the'indona scandal, he said that 'indona was in the Khands ofun)nown "owers,K hinting at some dar) su"ercons"iracyagainst the *a"acy. %or it is a belief of many Roman $atholicsand even some K*rotestantK writers, that the great cons"iracy isnot directed by Rome but is directed at Rome.

$ontini 3ho later beca#e 4ope 4aulK had kno3n that overin the uirinal...and 3ithin the Vatican behind 4acelliAs back%there 3ere #en and 3o#en 3ho dealt every day in #illionso! church dollars Lthe "4atri#ony o! )t. 4eter"L buyin73ar and sellin7 peace do3n the river% cynicallyscandalously.... $ontini could al#ost see a )atanic rictusbehind the 3hole a!!air.'

(artin also "oints out that late in the 'indona scandal, K+t is nowre"orted to *aul that (ichele 'indona is a member of the(asonic order.K9 efore the whole affair with 'indona was over,*aul was to feel that 'indona was a shadowy figure behindsome great cons"iracy against the *a"acy.

Roman $atholic writers, of course, do not believe in a Roman$atholic cons"iracy. 'o they are constantly "roffering (asonry

or some other ilderberger or Trilateralist cons"iracy as thereal one. 'ome conservative *rotestants, who do not )now theiribles, have ta)en u" the cry of the Roman $atholiccons"iratorialists. ut to try to lin) (ichele 'indona to some

?


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cons"iracy against the "a"acy is a difficult tas). %or the fewthings that we do )now about his early education show that hewas educated by the Jesuits.


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'tates went under. scam, when nothing was ever done to bring the cul"rits to=ustice, said he had finally realied that if you are "owerfulenough, you are beyond the reach of the law. 'indona was notthat "owerfulN

Hammer says of $offey, the !ew Yor) +rish


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4hen the investigation ended,


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com"letely trustworthy, a loyal son of the @atican in everyres"ect. Yet these rumors and charges "ersist in everygeneration and are still being made today.

e "elieve that the reason we hear of /secret asonic

conspiracies/ is to keep the idea of a mock conspiracy "eforethe people to keep them from seeing the real thing. Thesewriters lac) one thing in their writings on cons"iracy, and that isan inde"th eEegesis of Revelation 5I57. They focus attentionon the (asons to draw away attention from the @atican and tocreate sym"athy for the *o"e and *a"acy, who are thenconsidered victims of the cons"iracy rather than the brainsbehind it.

'. /nsider theoryThe second theory that we see written large in contem"orarywor)s is the +nsider theory. That is, that a certain grou" offinanciers are at wor) to control the world. Gary


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cons"iracy of the Rothschilds, according to


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$alta% a Ro#an Catholic #ilitary order controlled by theJesuit )uperior General. )adly% even a certain se7#ent o!the Oalternative #ediaP helps to propa7ate the /: that OtheJe3sP run international bankin7. /nterestin7ly% one o! thetitles o! the Rothschild bankin7 dynasty is O3uardians of theatican reasuryP. OThe Je3sP% as a people% have been used

!or centuries as a Oscape7oatP by these internationalbanksters and their secret societies% such as the Jesuit&controlled Nni7hts o! $alta. To label Othe Je3sP as runnin7bankin7% olly3ood% etc% is to throw out the prover"ial 4redherring5 designed to throw us off the scent of the /realcontrollers.67


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for a refuge and built the greatest country the world has everseen. +t was built solidly on /nglish*uritanism, 'cottish*resbyterianism, 'cotslrish*resbyterianism, German *ietismand utch $alvinism.As for Jews and Roman 8atholics, theywere almost unheard of in the early days of America.


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$ongress, and most of the leading "osts in the "resent Reagan

The e


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a lot to be desired as far as the iblical $hristian is concerned.2ne has only to loo) at a nation where Ro#anis# holdsabsolute sway to see that the @atican can match anything anysecular state has ever "roduced in the way of su""ression andmore.

iblical $hristians, )ee" to your iblesN o not be misled evenby sincere men, who have not done their homewor) in churchhistory nor a""arently in ible octrine.

?. Isurper Theory


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4a7an but 4-4- R,$:2 and that -ntichrist 3as to sit%3hether as an usurper or not% on the throne o! the papacy.9e#phasis oursK

&oachim was


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C,0CID/0G R:$-RN)

(alachi (artin says>

Eor too lon7 no3 those in the hi7her echelons o! the Church

have been suspected o! Fuite 3orldly ai#s( o! secret&al#ostcabalistic&desi7ns on the ri7hts% liberties% and !reedo#s o!ordinary people. $any a sincere #odern 4rotestant is stillconvinced that this is true.1

(artin was a former &esuit "rofessor. Heseems to write from a very o"en view "oint.ut in his serious and even severe criticisms

of the @atican in his boo)s, KT: R/): -0DE- ,E T: R,$-0 CIRC, andKR/C CIRC 4,,R CIRC%K henever once criticies the entity itself. 2nlythings about it, bad things to be sure, but notthe historical realityMand to himMthe trueand only church in all of history. (artin isvery shrewd. His o"en criticism of the church

establishes him in the minds of millions as an enemy of thechurch. He is far from it. ut the idea that he is a critical enemygives much more weight to his writings in the eyes of*rotestants, thus enabling him to still latently "ush the idea ofthe *o"e as $hrist?s @icar u"on earth and the Roman $atholic$hurch, the only true church that eEists.

His contention that many a sincere modern *rotestant still is

convinced that there is a cabal, an intrigue by a few "owerfulmen to ta)e over the world, and that they are centered in the@atican, is "robably less true now than at any "oint in *rotestanthistory. 4e would have to say that @/RY %/4 modern*rotestants even view the *a"acy as other than anotherdenomination, and even fewer still see anything evena""roaching cabalistic designs on the "art of its leaders as theforegoing "ages demonstrate. The "owerful im"act of "a"al

"ro"aganda is beginning to show itself together with the almosttotal a"athy and indifference of most modern *rotestants toible +nter"retation. The com"lete failure of anything evena""roaching a *rotestant solidarity against the obvious

51


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encroachments of "a"al teachings in once *rotestant


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Reagan are all wor)ing to defeat the secular humanists. utnone of them even has one word to say about the religiousidolatrywhich curses


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being able to identify against them, we believe, "oints u" thewea)ness in such accusations.

that the records o! historians and #artyrolo7ists sho3 thatit #ay be reasonable to esti#ate that !ro# !i!ty to si


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The @atican not only has been the center of cruelty and"ersecution, it has also been the center of a never ending s"ateof false doctrine and "ractice, which if the ible is true, will leadmost of its adherents to a lost eternity. 'o that the true iblebeliever, who is interested in the salvation of souls from sin and

from eternal death, is im"elled to stand against this onslaughtand to warn those caught u" in it.

The fact that the @atican is evil is, of course, admitted by someRoman $atholic writers. They go into great detail in highlightingsome of its ancient and modern evils. ut the bottom line is thatthe Roman $atholic $hurch is the only true church in s"ite ofthe evils of the +nDuisition, the "ersecutions of the "ast, and

even the heinous crimes of some of the "o"es. (alachi (artincriticies the church severely. ut one must be wary in readingsuch writings.

4hen (artin criticies the @atican, he is criticiing its financialand secular dealings. He is not criticiing its doctrines andteachings. He "oints out in his boo) on the decline of the churchthat it started to decline when it received all the money and land,

etc. from $onstantine; from then on a struggle develo"edbetween its s"iritual mission and mammon. He even has in hislatest boo)s ideas on how the church is to rid itself of itsfinancial em"ire, but what he fails to say is that there is to be norevision of nor ridding itself of, its erroneous dogmas andteachings. This is the cruE of the whole matter.

To the ible believing *rotestant even if the Roman $atholic$hurch divested itself of every dime something that will neverha""en if Revelation 5I and 57 are true# it would still be areservoir of evil and error. +ts unscri"tural teaching on *urgatoryis a "roducer of great evil in several ways. +t ma)es "eo"lebelieve they can buy their way out of trouble in the hereafter,thus affecting everything they do in this life. +t also deceivesthem as to the true nature of eternity so that those who die

eE"ecting to buy their way out of "urgatory will instead be lostforever in the la)e of fire with no ho"e of ever being released.

The unscri"tural teaching inherent in the (ass is also a

55


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"roducer of great evil. (illions live any old way but believe thatby ta)ing a consecrated wafer from the hands of sinful man,they are receiving $hrist. The Reformers, *uritans, and early(ethodists called the (ass a blas"hemous fable. They did notdo this to be nasty. They did it because they believed that a

"ro"er inter"retation of the 'cri"tures "roved that $hrist diedonce for all and his once for all offering never needed to bere"eated, for it was final, full, and sufficient to deal with the"roblem of man?s sin. !o other offering was needed, and so noother could ever be offered es"ecially by sinful men. The ideathat sinful men could offer a sacrifice for sins they rightlybelieved constituted blas"hemy. The reason they called it afable was also established from 'cri"ture. KThis is my bodyK is

obviously a figure of s"eech and not to be ta)en literally. /venas the cu", which is the !ew Testament in my blood, is also asimilar figure. !o one ever argues for the actual cu" being the!ew Testament although thousands have engaged in thecontroversy over the elements.

+t is a fable to assume that by the magic of a "riest the breadactually becomes the actual body of $hrist. +t is an egregious

fable to say the least. Yet this blas"hemous fable is foisted u"onan unsus"ecting *rotestant "o"ulace almost nightly es"eciallywhen the *o"e goes anywhere in the world today.

The unscri"tural teaching of an enforced celibacy is also "ushedu"on us until we almost vomit.


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5. The ible says that an enforced celibacy is a doctrine ofdemons. + Timothy :>59.

0o3 the )pirit speaks e


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about it eEce"t that the Roman $atholic s"o)esman in 0os


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The enduring nature of Ro#anis# is a sign that it is a devilins"ired cons"iracy in a uniDue sense.After some of the mostcruel atrocities of history, com"ined with the gross immoralities,which have "een part and parcel of the whole system, it has stillmanaged not only to survive "ut to grow.

$ardinal (anning said, KThe $atholic $hurch is either themaster"iece of 'atan or the Fingdom of God.K $ardinal!ewman declared, K/ither the $hurch of Rome is the house ofGod or the house of 'atan.K8

+ithin a year% 4ope )tephen 3ill have used Duke Desideriusto 7et Christophorus% )er7ius% and Gratiosus i#prisoned%!irst their eyes cut out% then their lives ended. e then 3illturn on Desiderius and by Dece#ber o! @@1 3ill enco#passhis ruin and death.8

(artin again>

The hi7h point in $aro=iaAs career ca#e at the end o! hervery lon7 li!e 3hen she 3as visited in her Ro#an prison by

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an e#peror 3ho had Bust sei=ed possession o! the cityL,tto ///% a successor o! Charle#a7ne. e had only onereason !or visitin7 $aro=iaLto lay his eyes on the 3o#an3ho 3as the #other o! a pope% 3ho# she had conceived byanother pope% and 3ho 3as the aunt o! a third pope% the7rand#other o! a !ourth pope% and 3ith the help o! her o3n

#other% the creator o! nine popes in ei7ht years% o! 3ho#t3o had been stran7led% one su!!ocated 3ith a cushion% and!our deposed and disposed o! in circu#stances that havenever co#e to public li7ht.9

'o reads the "ages of (artin?s boo). (artin still believes in theRoman $atholic $hurch, but we as) the Duestion how could anyone believe that the Roman $ult is the )ingdom of God after

reading his boo) and after studying church history1 +t isabsolutely inconceivable that the Holy '"irit of Truth has beenconnected with such atrocities, crimes, errors, and intrigues, forcenturies. +t is a s"iritual and moral im"ossibility.

!evertheless the @atican has always shown great resiliency andada"tability in )ee"ing abreast of national and internationalchanges. +t is wor)ing tirelessly toward one goal to bring theentire world to the feet of the Roman *ontiff. The methods usedto achieve this goal have included and do include as we haveseen above# murder, massacre, (arEism, "ro"aganda, irenicdialogue, revolution, re"ression, assassination, education,)indness, coercion, brotherhood, charity, monasticism, enforcedcelibacy, &esuit casuistry, intrigue, financial threats andchicanery, and last but certainly not least, a global cons"iracywith an historical continuity, and loyal henchmen to see that itcontinues to endure, unsur"assed in the annals of recordedhistory. The ends Busti!y the #eans is no em"ty slogan, "utthe modus operandi of the glo"al aspirations of the esui#s andthe @atican.


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not partaker o! her sins% and receive not o! her pla7ues."The one 4orld $hurch, which will be dominated by Rome andruled over by the *o"e, is looming on the horion. +t may beyears before we see the fullorbed "icture of (ystery abylonthe Great in its final form, but every true ible believer in every

generation stands against the Roman $atholic institution, for hesees in it all the seeds of the final a"ostate conglomerate whichis described in Revelation cha"ters 5I56.

R:E:R:0C:)

5. (artin, R+$H $H3R$H *22R $H3R$H, ". 59. 4ilder, &ohn ., TH/ 'H

I. loc. cit. 7. +bid., ". IB 6. +bid., ". 66

$artin uther stated, K+f you do not contend with your wholeheart, against the impious government of the Pope, you cannotbe save. 4hoever ta)es delight in the religion and worshi" of"o"ery will be eternally lost in the world to come. K+f you re=ectit, "o"ery# you must eE"ect to incur every )ind of danger, evento lose your lives, but it is far better to be eE"osed to such "erilsin this world than to )ee" silenceN 'o long as + live, + willdenounce to my brethren the sore and the pla7ue o! abylonfor fear that many who are with us should fall bac) li)e the restinto the bottomless "it.K History of the Reformation of the 5Ath$entury vol 58 " B7

H1


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Rulers o! :vil


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Richard


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!ear /astern J 'outh


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men% and may in their own way be conducive to universal"rogress in human and $hristian freedom ... and to# remedythe customs and conditions of the world% if they are aninducement to sin%so that they all may be conformed to thenorms of =ustice and may favor the "ractice of virtue rather than

hinder it"+@%9A#

@atican ++ affirms $atholic doctrine dating bac) to 59B% when*o"e oniface @+++ asserted that "it is absolutely necessary forthe salvation of every human creature to be sub=ect to theRoman *ontiff." This was the ins"iration of the "a"acy tocreate the 3nited 'tates of


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cause of Roman $atholicism among hostile *rotestants.$alwayskeep in mind that prior to 17 8atholics couldn*t hold office andcouldn*t say the mass$only "ehind closed doors(

+n 5I6B% *resident George 4ashington% a *rotestant%

a""ointed $ongressman $arroll to head a commission of threemen to select land for the "federal city" called for in the$onstitution. 2f all "laces% the commission chose "Ro#e%"which at the time consisted of four farms%one of which belongedto...aniel $arroll. t was upon 8arroll*s farm that the newgovernment chose to erect its most important "uilding$ the

8apitol%

The


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House is in "committee"or in "session."


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a military man%a man holding an office that has been )now formore than four centuries as "*a"a !ero%" the lac) *o"e. +shall "resent evidence that the House fasces re"resent thelac) *o"e%who indeed rules the world. 0ater% + will develo"what is sure to become a controversial hy"othesis> that the

lac) *o"e rules by divine a""ointment% and for the ultimategood of man)ind.


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Chapter ' Rulers o! :vil

$/))/,0-R*-D-4T-T/,0

E:+ 4:,4: )::$ to beaware that the Ro#anCatholic Church in -#ericais o!!icially reco7ni=ed as a)tate. How this came aboutma)es interesting reading./arly in his administration,4resident Ronald Rea7an

invited the Vatican City,whose ruling head is the *o"e,to o"en its !irst e#bassy in+ashin7ton% D.C. HisHoliness res"onded "ositively,and the embassy, or

Apos#oli' +un'ia#ure of #,eHoly See$ opene* offi'ially

on anuary 1$ 1-./.!unciature a "a"al di"lomatic mission headed by a nuncio#

'hortly thereafter, a com"laint was filed against *residentReagan at 3.'. istrict $ourt in *hiladel"hia by the


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Buestion.6 The "laintiffs a""ealed. The Third $ircuit denied thea""eal, noticin7 that the Ro#an Catholic ChurchPs uniFueposition o! control over a soverei7n territory 7ives itadvanta7es that other reli7ious or7ani=ations do not

enBoy. The -postolic 0unciature at 9996 (assachusetts


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y the fourth century, one half of the lands andone fourth of the "o"ulation of the Roman /m"irewere owned by the priests. 4hen the :#perorConstantine "icture right# and his 'enateformally ado"ted Christianity as the :#pirePs

o!!icial reli7ion% the e


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')etch of (ithras left#, from a stone carving. (ithras was 'ol+nvictus the unconDuerable 'un, an im"erial Roman godsince the third century $ 3nder $onstantinian $hristianity,artisans reconsecrated him &esus and other biblical names. +nthe silver dish made on $y"rus in the eighth century


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hu#an creature into su"%ection to the Roman Pontiff is atechniDue called #issionary adaptation. This is eE"lained asthe ad=ustment of the mission sub=ect to the culturalreDuirements of the mission ob=ect so that the "a"acySs needswill be brought as much as "ossible in accord with eEisting

socially shared "atterns of thought, evaluation, and action, so asto avoid unnecessary and serious disorganiation.

Ro#e has so sea#lessly adapted its #ission to -#ericansecularis# that we do not thin) of the 3nited 'tates as aCatholic syste#. Yet the rosters of government ratherdecisively sho3 this to be the case.

y far the 7reatest challen7e to #issionary adaptation hasbeen )cripture that is, the 2ld and !ew Testaments,commonly )nown as the Holy ible. -l#ost !or as lon7 asRo#e has been the seat o! 4onti!e< $a


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that Duestion is to as)> 4ho benefited from the +t isabsolutely necessary for the salvation of every human creatureto be subBect to the Ro#an 4onti!!. Rome is a &tate %usthiding "ehind the cloak of religion. The &esuits infiltrate,educate and then agitate.

+n this world it really does not matter what your "ersonal

religious beliefs are%but what is ha""ening in the world todayhas everything to do with the Ro#an Catholic Church. +tdoes not matter if you believe in Ro#an Catholic Church ornot%if the "eo"le who believe in it hold "ositions of "ower thiswill most assuredly affect you.All roads lead to Rome%

@?


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/nFuisition in -#erica6

/#a7es o! 4ope /nnocent /// and Gre7ory /Q

+mages of *o"e +nnocent +++ and Gregory +O found in the 3.'.House of Re"resentatives. +nside the House of Re"resentativesare the busts of two Roman $atholic "o"es.


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"/nnocent /// 11H1&1'1HK( $edieval pope2 student o! cannonand civil la3% 3ho% like Gre7ory /Q% preserved the re#nantso! Ro#an la3." "Gre7ory /Q c. 11?@&1'?1K( $edieval pope2author o! a co#pilation o! decretals i.e. authoritativedecisionsK on cannon la32 durin7 a critical period he 3asinstru#ental in #aintainin7 the re#nants o! Ro#an la3."

!otice how the modern descri"tions of these men ma)es thema""ear to be somewhat KheroicK in how the "reserved Kthere#nants o! Ro#an la3K during the Dark -7es.


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once )nown as


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$a"itol, we also find one of their chief cohorts, the $atholic K't.0ouis,K a reference to Fing 0ouis +O of %rance, famous for hiscrusades in the Holy 0and. 0i)e +nnocent +++, )ouis also forcedthe Jews to wear yellow "adges as a form of humiliation,helping to esta"lish the tradition later repeated "y #itler.4hat is

somewhat chilling, is that the images of these men were addedinside the $a"itol in 568BBust !ive years a!ter +orld +ar //had ended. +t is nearly im"ossible to believe that historians,who had any familiarity with these figures, would be ignorant ofwhat they had done, and that their actions against the &ews laidthe foundation for the Holocaust.

+n addition to fighting an unsuccessful cam"aign in the holy land

that seems to have contributed to his death, Fing 0ouis is alsowell )nown for eE"anding the "owers of the +nDuisition in%rance>

"The penal syste# codi!ied by /nnocent /// 3as ratherliberally interpreted in Erance and /taly. /n order to #ake theErench la3 a7ree 3ith it% an oath 3as added to thecoronation service !ro# the ti#e o! ouis /Q% 3hereby the

Nin7 s3ore to e


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continued to =ustify the wic)ed leaders of the +nDuisition,transforming them into KsaintsK to be revered and "rayed to by$atholics, whose only )nowledge of these men comes mostlyfrom the "ious loo)ing eE"ressions of graven images andcolorful "aintings, along with the whitewashed fables about their

lives. e can only wonder how many 8atholics today wouldrepent if they knew that they are "ound to a system that hasdenied the true 3ospel, and glorified the most nefariousmurderers in history.

$ould the "resence of +nDuisition *o"es in


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John Calvin 4resbyterianKK'ome "ersons thin) us too severeand censorious when we call the Roman "ontiff


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%room, The *ro"hetic %aith of our %athers, : vols. 4ash $>Review and Herald "ublishing assc, 568B568:#

Royal Declaration Revealed

(ain "ur"ose of this information is to give you history that hasnot been re&3ritten, but =ust left out of our education. *leaseunderstand /ngland "rior to 5IIA was dee"ly entrenched in aprotestant government. Rome was considered asuperstitiousand idolatrousreligion. !ow, after 5IIA, it waslegalied#ass# what was illegal#ass# in /ngland and


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that + do believe that in the 'acrament of the 0ord?s 'u""erthere is not any Transubstantiation o! the ele#ents o! breadand 3ine into the ody and lood o! Christat or after theconsecration thereof by any "erson whatsoever> and that theinvocation or adoration of the Vir7in $ary or any other )aint,

and the )acri!ice o! the $ass, as they are now used in the$hurch of Rome, are superstitious and idolatrous. 4hat "art of the$onstitution and ill of Rights protest the Roman $atholic$hurch. 4hat "art of the $onstitution calls the Roman $atholic$hurch a superstitious and idolatrous reli7ion6 +f youunderstand the Royal Declarationyou understand the motiveand who was "ehind the American revolution of 17. + want toR/*/

id you )now that 66L of


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Chapter 1'

The Jesuits Today"-ll Roads ead to Ro#e"

by -uthor $ichael De )e#lyen

< vigilant $hristian organiation $R+, Catholic Research/n!or#ation ureau, sounded a strong and sober warningnote; ?on?t be deceived. The Roman $hurch is li)e achameleon. Tolerant, friendly, highly moral and authoritative in*rotestant /ngland and


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have often been described as the ?secret army of the *a"acy.?The "reface to /dmund *aris? boo) he &ecret #istory of theJesuits includes a warning to the church which has beensounded many times in relation to the threat "osed by the$ounterReformation; ?The order of the 'ociety of &esus was

founded by +gnatius 0oyola to secretly accom"lish two ma=orgoals for the Roman $atholic +nstitution. The first was to obtainuniversal "olitical "ower; the second, to establish the universalchurch. The Reformation had seriously damaged the Romansystem. The way forward, a"art from the +nDuisition, was byinfiltration and "enetration into every section of life, with the aimof enforcing the canons and doctrines and tem"oral "ower ofthe *o"e. To that end &esuits went to wor), secretly infiltrating

all *rotestant grou"s, including families, "laces of wor),hos"itals, schools, colleges etc. Today the &esuits have almostcom"leted that mission. The ible "uts local church governmentinto the hands of a godly "astor but the effect of &esuit activityover the years has been to remove that "ower to thedenominational HeadDuarters, to tem"oralise the church andthus to "ush *rotestant denominations into the arms of the@atican.? he &ecret #istory of the Jesuits> /dmund *aris,

$hic) *ublications, $hino, $alifornia#

3For #,ere are 'er#ain men 'rep# in una4ares$ 4,o 4erebefore of ol* or*aine* #o #,is 'on*emna#ion % % %5Jude ?

Rev. &.

There 3as no ton7ue they could not speak% and no creedthey could not pro!ess% and thus there 3as no people a#on7

3ho# they #i7ht not soBourn and no church 3hose#e#bership they #i7ht not enter and 3hose !unctions they#i7ht not dischar7e. They could e


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by the con!ession o! Er 4ellini% constitute the stren7th andpo3er o! the society. 0or does the a7ent o! Ro#e% and aboveall% the Jesuit% e


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almost all historical literature written from a *rotestantview"oint.

/ndoctrination and ,bedience

/ducation is the )ey to &esuitism itself. !icolini again>

The #ost strikin7 characteristic o! Jesuit education% as 3ehave already !reFuently re#arked2 3as% and still is% thatal#ost all the persons educated in their colle7es considerthe#selves in a certain 3ay attached to the order% and to theend o! their lives 3ork to their ut#ost !or itsa77randise#ent. -nd this art o! bindin7 to their )ociety alltheir disciples% #akes the Jesuits po3er!ul and dan7erous%especially in those countries 3here they are adverse to the7overn#ent or to a class o! citi=ens. +e insist on this

consideration.

/Eam"les of this binding or indoctrination are readily to be foundin the &piritual =Dercises of founder +gnatius 0oyola. +n Rulesfor thinking with the 8hurch, the instruction is> ?always to beready to obey with mind and heart, setting aside all =udgment ofone?s own, the true '"ouse of $hrist, our Holy (other, ourinfallible and orthodoE mistress, the $atholic $hurch, whose

authority is eEercised over us by the hierarchy.?


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well as in the last.

-braha# incoln and The Jesuits

%ormer Roman $atholic "riest, $harles $hiniDuy, who duringthe 57ABs led almost all the $atholic "o"ulation of 't / a# nothin7% but truth is everythin7> /

kno3 that / a# ri7ht % because / kno3 that liberty is ri7ht( !orChrist teaches it% and Christ is God.

He s"o)e of his im"ending death, following news he had =ustreceived of the letter of *o"e *ius +O to &efferson avis, insu""ort of the 'outh?s cause in the $ivil 4ar. He )new that the"ublication of this letter was his death warrant.

)o #any plots have been #ade a7ainst #y li!e% that it is a

real #iracle that they have all !ailed% 3hen 3e consider thatthe 7reat #aBority o! the# 3ere in the hands o! the skill!ulRo#an Catholic #urderers% evidently trained by Jesuits. . . .The Jesuits are so e


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far off (innesota, were in corres"ondence with their brethren in4ashington $ity, and had been informed that the "lan toassassinate the *resident had been matured, the agents for itsaccom"lishment had been found, the time for its eEecution hadbeen set, and so sure were they of its accom"lishment, that

they could announce it as already done, three or four hoursbefore it had been consummated.? rigadier General ThomasHarris> Rome*s Responsi"ility for the Assassination of A"raham)incoln, *ilgrim rethren *ress, *etersberg, 2hio#

The 0a=is and the Catholic ierarchy

Hitler and Himmler were greatly influenced by the &esuits, aswas (ussolini. whose %ather $onfessor was a &esuit. r &.H.

0ehmann, "oints out in his boo) !ehind the :ictators that the&esuit %ather 'taem"fle wrote ein Fampffor Hitler. The ?ghostwriting? of 'taem"fle argues in ein Fampf in favour of theindis"utability of $atholic dogmas and of the intolerant attitudeof $atholic education, as well as the necessity of blind faith andof the "ersonal infallibility of the *o"e. &.H. 0ehmann> !ehindthe :ictators,


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Himmler, whose uncle, ?the &esuit %ather Himmler was the veryeye and arm of Hal)e von 0edochows)i, General of his order?,according to author /dmond *aris, ?belonged to a family thatwas entirely devoted to the $hurch. His "osition as su"remechief of the '' was to be the eDuivalent of the K&esuit?s

GeneralK, and the whole structure was a close imitation of the$atholic $hurch?s hierarchical order.? he atican Against=urope> /dmond *aris, 4ycliffe *ress, 0ondon,56A5#

The !ai *arty was brought to "ower through the acDuiescenceof the $atholic $entral *arty in Germany and the higher strategyof the @atican. +nstrumental in this strategy were Reich$hancellor %ran @on *a"en and *a"al !uncio, (onsignor*acelli, the future *o"e *ius O++. @on *a"en, owner of the$entral "arty?s official "a"er 3ermania, "layed a leading "art inobtaining Hitler his two thirds ma=ority, signed the law whichmade Hitler Head of 'tate and also was res"onsible for theenormously im"ortant $oncordat with the *o"e in Rome in5699. The $oncordat was his most remar)able achievementand the culmination of his close wor)ing with *acelli and the@atican. @on *a"en declared; ?The Third Reich is the first "ower

in the world, not only to recognie, but to "ut into "ractice, thelofty "rinci"les of the *a"acy.?

*acelli, as *ius O++, became notorious for his silence with regardto !ai atrocities and @on *a"en, for his success in avoidingres"onsibility for them. *ius O++ is high u" on the "resent *o"e?sshortlist for canoniation and @on *a"en, who incredibly wasacDuitted at !uremberg, was later a""ointed *a"al $hamberlainto *o"e &ohn OO+++.

The :


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(any *rotestant ?watchmen? see the &esuits as =ust as "owerfuland active as ever today. 4riting in 56A8


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-nother )trate7y% -nother /deolo7y(

Di!!erent $eans% )a#e :nds

4hereas $hristian emocracy has brought many dividends tothe @atican in /uro"e, the strategy for $entral


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%or + )now this, that after my de"arting shall grievouswolves enter in among you, not s"aring the floc). 6

$R+ has also warned the church to be vigilant;

Jesuits% or at least those 3ith Jesuit trainin7% !or the !irstti#e in our history% are in the #ost in!luential leadershiproles2 as reli7ious broadcasters% as chaplains in ritainAs topschools and educational establish#ents and as speakers%teachers and or7ani=ers a#on7 the leadin7 "para&church"or7ani=ations.

Their sincerity and the coura7e o! their convictions inrelation to their cause is not to be Fuestioned. This is thevery thin7 that #akes the situation so dan7erous and 3hy it

is vital that "the 3atch#an sound the alar#".

The ai# o! the 4apacy and its secret ar#y is as it al3ays hasbeen% to 7ain 3orld do#ination and every hu#an subBect toit. The :cu#enical #ove#ent 3as not !ounded on the !reeevan7elical #essa7e o! Christ and the outpourin7 o! theoly )pirit% but 3as spa3ned in the dark corridors o! theVatican by the Jesuit General ea. This #ove#ent is thelatest e


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Code3ord arbelon Dan7er in the Vatican4. D. )tuart Chapter 1

T: R:V,IT/,0-R* +-R(,+ -$:R/C- :C-$: - J:)I/T :0C-V:

"- #ost colossal conspiracy a7ainst the Inited )tates.""/ do not like the resurrection o! the Jesuits."

Eor#er I) 4resident John -da#s% in 181H

+e no3 co#eto another highly interesting "ortion of


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Gniversity, the 'ociety of &esus Kresolved in 5I7A to foundGeorgetown to su""ly for $atholics in the new re"ublic theclergy whom the 'ociety had "rovided "reviously#.

&ohn $arroll was born in 5I98, at 3""er (arlboro, (aryland.


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formation of the


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what was to become the 3nited 'tatesis seen from the fact thatCuebec, $anada?s largest "rovince, is three times the sie of%rance and seven times the sie of Great ritain. hus, the8atholics of Hue"ec had more than ample land to eDpandwithin Hue"ec, plus the vast eDpanse that is 8anada.

-urther, and curiously, the Hue"ec Act of 1@ /esta"lished/8atholicism as the official religion in what was at the time /the!ritish 8olony of 8anada./ And, in conformity with the practicein 8atholic countries of the day, it provided for trials without a

%ury+ denied representative assem"ly. he simultaneouspassage of the Hue"ec Act and the 8oercive Acts "y the !ritishParliament led the colonists to angrily declare that the Hue"ec

Act an immoral pact "etween !ritain and popery.

4hat is sur"rising about this is that the ritish, who weresu""osed to be *rotestants, included a "rovision in the Kthe eEercise of the $atholic,


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islan* in bloo*$ an* *isburse* impie#y$ bigo#ry$perse'u#ion$ mur*er an* rebellion #,roug, every par# of #,e4orl*%"

+ndeed, we must Duestion and regard as very sus"icious

indeed, the eagerness shown by a *rotestant )ing George +++#to thus favor the $atholic faith, in one of its *rotestant colonies,with so gracious a grant of

*ou have been tau7ht to insidiously plant the seeds o!Bealously and hatred bet3een states that 3ere at peace% andincite the# to deeds o! blood% involvin7 the# in 3ar 3itheach other% and to create revolutions and civil 3ars inco##unities% provinces and countries that 3ereindependent and prosperous%...and enBoyin7 the blessin7s

o! peace.

+n 5IA7, no less "ersonage than )a#uel -da#s reco7ni=edthis !actwhen he said, K+ did verily believe, as + do still, thatmuch more is to be dreaded from the growth of 4opery in


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*resident &ohn


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of Georgetown 3niversity,


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against *rotestant /ngland. !eEt, $atholic '"ain =oined in.+hy 3ould Erance and )pain 7et involved in such a distant3ar6 To ensure the success o! the Catholic cause> /! thereader still doubts that Ro#e had a hand in and bene!ited!ro# the !o#entin7 o! the -#erican Revolution% then

consider the !ollo3in7 report 3ritten by ishop JohnCarroll !ro# a co##ittee o! Catholic cler7y reportin7 toRo#e in 1@9(

/n 1@@H% -#erican /ndependence 3as declared% and arevolution e!!ected% not only in political a!!airs% but also in#,ose rela#ing #o Religion. Eor 3hile the thirteen provinceso! 0orth -#erica reBected the yoke o! :n7land... )efore #,is

grea# even#$ #,e (a#,oli' fai#, ,a* pene#ra#e* #4oprovin'es only$ Marylan* an* 0ennsylvania% n all #,eo#,ers #,e la4s agains# (a#,oli's 4ere in for'e%%%=bu#> )y#,e @e'lara#ion of n*epen*en'e$ every *iffi'ul#y 4asremove*%%% every poli#i'al *is:ualifi'a#ion 4as *one a4ay%

Thus% in John CarrollAs o3n 3ords% the Revolutionary +ar3as a 3ar "rela#ing #o Religion." 2f course, the $atholic$hurch gave li" service to Kuniversal reli7ious tolerationK as itserved her endsat the time the ends Busti!y the #eansK$atholicism was the reli7ion not tolerated> ut the $hurch?sreal agenda is found in a letter of %ebruary I, 5I78, from &ohn$arroll to $ardinal 0eonardo


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acts/ and secondly, over the psyche of the American people.hus did the papists and the Jesuits play their role in the

American ar of ndependence.

That the Jesuits and their Erench /llu#inatists 3ere the

insti7ators behind the -#erican +ar o! /ndependence 3ashinted at by 4resident Geor7e +ashin7ton hi#sel!. +nres"onse to a letter from Jesuit ishop Carrollcongratulatingthe *resident on his election, 4ashington wrote bac) on (arch5, 5I6B, saying> /o the Roman 8atholics of the Gnited&tates... your fellowIcitiCens $non


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"/t 3as a lon7 tradition a#on7 both the $aryland 4rovince%Jesuit Eathers and the 0e7ro slaves o! the +ashin7tonplantation... that the !irst 4resident died a Catholic. Theseand other !acts about Geor7e +ashin7ton are reported intthe 4aulist /n!or#ation $a7a=ine by Dora urley...The storyis that Eather eonard 0eale% s.B.% 3as called to $ountVernon !ro# )t. $aryAs #ission across the 4iscata3neyRiver !our hours be!ore +ashin7tonAs death. +ashin7tonAbody servant% Juba% is authority !or the !act that the General#ade the )i7n o! the Cross at #eals. e #ay have learnedthis !ro# his Catholic lieutenants% )tephen $oylan or JohnEit=7erald. -t Valley Eor7e% +ashin7ton !orbade the burnin7

in e!!i7y o! the 4onti!! on ")everal ti#es as 4resident he isreported to have slipped into a Catholic church to hear)unday $ass."

'o it seems that President ashington lived like a 8atholicduring his life and was converted to $atholicism before hisdeathN )is,op o,n (arroll sai* #,a# ?as,ing#on *ie* as*i* "Emperor &alen#inia"


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scale of that achieved "y )oyola in siDteenth 8entury =urope.ylie well said, /if despotisms will not serve them,/ they will/demoraliCe society and render government impossi"le $throughrevolution( and from chaos to remodel the world anew./ o notdoubt this; for the Jesuits o"enly say that, KEascis# is the

regime that corres"onds most closely to the conce"ts of the$hurch of Rome.K The Jesuits% you #ust understand% hateall !ree% non&Catholic states% and so they seek to "Cure theevils o! De#ocracy by the evils o! Eascis#>&like "curin7syphilis by 7ivin7 the patient #alaria."

- J:)I/T :0C-V:6#as not P. :. &tuart painted a clear picture

Transcript( 4resident Geor7e +. ush July '% '10resi*en# George ?% )us, #o 0ope o,n 0aul 9

Your Holiness, than) you somuch. (rs. ush and + arehonoured to stand with you today.4e are grateful for your welcome.

You have been to


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there is great abundance, you remind us that wealth must bematched with com"assion and moral "ur"ose.


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the eclaration of +nde"endence, framers of the $onstitution,heroes of the Revolutionary 4ar.

There were a great many more %ounding %athers, however,even if their names are not so familiar as the above. 'everal of

those lesser)nown men who "layed )ey roles in the creation ofthe 3nited 'tates of $harles$arroll, the only $atholic signer of the eclaration of+nde"endence; his cousin aniel $arroll; and aniel $arroll?sbrother &ohn $arroll, who became


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inde"endence to fail. $arroll was greatly acclaimed in later life,and he outlived all the other signers of the eclaration.

Daniel Carrollof Roc) $ree) 5I9B5I6A# was a member of the$ontinental $ongress 5I755I79#, and a signer of the


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the others on the fourman mission. 4hile it failed, it establisheda relationshi" with the %rench, much influenced by the $atholicfaith they held in common with the $arrolls. +t bore fruit yearslater at Yor)town, where the largely $atholicfinanced %renchfleet cut off su""lies to ritish general $harles $ornwallis, and

4ashington was able to force $ornwallis to surrender and bringthe war to an end.

John Carrollwas an intimate of 4ashington. He wrote a "rayerat the time of 4ashington?s inauguration as)ing God?s blessingon the "resident, $ongress, and government of the 3nited'tates a "rayer still very much in use today. 2ut of gratitude forJohn CarrollAs su""ort during the war, 4ashington gave a

#odi!ied version o! the seal o! the Inited )tates to theinstitution that is no3 Geor7eto3n Iniversity% and that seal isstill in use.

Great -#erican )eal Geor7eto3n )eal

es"ite their enormous contributions to the


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The Grand Desi7n :


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was )nown to be one of the wealthiest men in the colonies# andhis ability as a debater and scholar, he eEerted much "ower tosway o"inions his way. #e gained the reputation to "eMaryland*s /-irst 8itiCen/, and esta"lished himself, as oneauthor descri"ed it, as a "!la#in7 4atriot", 8harles 8arroll was

a mem"er of the Maryland 8onvention of 1, which adoptedthe /Association of the -reemen of Maryland/. The


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forces, and to have charge of all military "rovisions. /t 3as the+ar Depart#ent o! the ne3 7overn#ent. +t was not until


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and !inal victory% !estivities 3ere held at "CarrollAs Green"on the Carroll estate.

These few eEam"les show us clearly that there was anotherside to the


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aniel $arroll, brother of


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were Eree#asons. 2f them, thirteen names are definitely)nown to be Eree#asons, and more than that number,discreetly, have chosen to remain anonymous. ut one name,sur"risingly, or "erha"s not so sur"risingly, stands out. +n s"iteof, and regardless of the "o"e?s anathemas and fearful

eEcommunication that sends one to hell for being a Eree#ason,we find Roman $atholic, Jesuit educated, aniel $arroll?sname among those who are the most "rominent ofEree#asons.K1 #ow is it possi"le that :aniel 8arroll< whorepresented the top echelons of the hierarchy of the Roman8atholic 8hurch in America, whose cousin 8harles, was themost vocal political spokesman for that 8hurch, and his "rotherJohn, a Jesuit, who founded the new American Roman 8atholic

8hurch can "e a Freemason he answer to that Buestion,solves a deeply hidden mystery.

However, it was not until


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!euds and persecutions and beco#e a use!ul lesson to all7overn#ents. Re!lectin7 as you #ust on the disabilities% /#ay truly say% on the proscription o! the Ro#an Catholicsin $aryland% you 3ill not be surprised that / had #uch atheart this A7rand desi7nA !ounded on #utual charity% thebasis o! our holy reli7ion." "0ational Ga=ette%"

4hiladelphia% Eeb. 'H% 18'9.K

+n 57I in a letter to a *rotestant minister, $harles $arroll wrote>

"*our senti#ents on reli7ious liberty coincide 3ith #ine. Toobtain reli7ious as 3ell as civil liberty / entered =ealouslyinto the Revolution.

4-TR/,T J:)I/T J,0 C-RR,pa7e 1 to ?


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the


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built on his estate 't. (ary?s, the !irst Catholic Church built in:n7land since the Re!or#ation. +t was in this church of0ulworth $astle, full to overflowing with friends, including 0ordand 0ady


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le!t at libertyliberty to say the (ass, which was illegal in/nglandK to e


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/ngland established. /ngland is the only country that has everlegislated $atholicism illegal and become a "rotestinggovernment. !ow when you reread &esuit *lowden statementagain it will give you chillsNNNN /t is a V:R* pro!oundstate#ent>>>

&esuit $harles *lowden, who "reached on that memorable day,when commenting on the

"-lthou7h this 7reat event #ay appear to us to have beenthe 3ork% the sport% o! hu#an passion% yet the earliest and#ost precious !ruit o! it has been the e


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do#inant po3er in the $a"itol of the 3nited 'tates . 0incoln,Grant, and


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"ersonification of God?s great "ur"ose, in "lacing within the areaof an oceanwashed Re"ublic a free $hurch in a free 'tate.(ay God hel" the truth, is the "rayer of JI)T/0 D. EIT,0.

Feep in mind this preface was written in 1KKKLL hat would

Justin :. -ulton say with a Jesuit pope coming to speak to a%oint session of congress on &eptem"er 2', 201 hat hewarned us in 1KKK has came to pass in 201.

At this point in our history, universal e'umenismhas "ecomethe or#,o*o7 religion of Ameri'a, and those who wish toascend to places of power in our system are eDpected toconform. hose who resist are treated like /heretics/ and are

Buickly accused of "igotry and intolerance. t seems littlewonder that true, !i"le "elieving 8hristians rarely seem to "eelected to office+ while those who are, often support policies thatare designed to either diminish or destroy the 8hristian faith.e can appreciate these words from artin )uther nearly fivehundred years ago+

"%%%T,ese are *angerous #imes$ o4ing #o se*i#ious

persons$ false *o'#rines an* #ea',ers% T,ese mis',ievouspersons 'reep abou# every4,ere$ an* Sa#an *oes #,esame$ #rying #o over#,ro4 our fai#,%%%"

f these things are so in our time, can there "e something"ehind it s it mere chance that apostates, wolves, andun"elievers seem to "e the ones who hold power in the Gnited&tates And how is it, that in their hands the idea of li"erty of

our schools, and insisting that all mention of 3od, the !i"le, andthe )ord Jesus 8hrist "e a"olished from our institutions andhouses of government As 8harles &purgeon lamented+

"s no#,ing #o be *oneB T,e gospel of esus isassaile* by i#s an'ien# enemies$ le# every #rue man 'ome#o #,e fron# an* fa'e #,e foe%" (,arles H% Spurgeon$ T,eS4or* ! #,e Tro4el$ Aug% 1.66

ut what did '"urgeon mean by Kancient enemiesK1


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more loudly sounded, not warning more vehemently given, thanhis words against the harlot $hurch of Rome. "0o peace 3ithRo#e" 3as his #otto% and he declared that( "The#asterpiece o! )atan is popery."'"urgeon wrote>

"...the superstition o! Ro#e is the 3orst o! all theevils 3hich have be!allen our race2 #ay the ord arise%and s3eep it do3n to the hell !ro# 3hence it arose."&&)pur7eon% The )3ord the Tro3el% 18@

$harles '"urgeon is )nown as Kthe *rince of *reachers,K and isbeloved for his words of ins"iration and faith. ut few who lovehis wor)s today realie how ealously he o""osed Rome?s

corru"ting influence. %urthermore, most of his warnings camein the decade =ust "rior to the "ublication of this boo).)pur7eon reco7ni=ed the Jesuitical cunnin7 at 3ork in:n7land% and as the reader 3ill learn% a chie! concern !orJustin Eulton 3as the establish#ent o! the Jesuit universityin Geor7eto3n% near the heart o! -#erican politics.

0o3 dear reader look at the cover o! this book, a "icture is

worth a thousand words. 0et the "icture do the tal)ing.

The )erpent has ent3ined its !old about the capitol>

John 5(9 )earch the scriptures2 !or in the# ye think yehave eternal li!e( and they are they 3hich testi!y o! #e.

rielfy + want to share how + got the article Christians and

abylonian 4olitics>


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watched $hris *into?s documentary on The Hidden faith of the%ounding %athers his article will connect the missing motives ofthe


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$hristians continue to loo) in the "hysical world for solutions tos"iritual "roblems. 2ur Fing is the 0ord &esus $hrist, whosekin7do# is not o! this 3orld.

&ohnU57>9A &esus answered, $y kin7do# is not o! this

3orld( if my )ingdom were of this world, then would myservants fight, that + should not be delivered to the &ews> butnow is my )ingdom not from hence.

$at H('? !o man can serve two masters> for either he will hatethe one, and love the other; or else he will hold to the one, anddes"ise the other. Ye cannot serve God and mammon.

4eSve heard a lot in recent years from $hristian leaders about


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gift of 3od is eternal life through Jesus 8hrist our )ord.

1Ti#othy?(1 !ow the '"irit s"ea)eth eE"ressly, that in thelatter times some shall de"art from the faith, giving heed toseducing s"irits, and doctrines o! devils;

+Sm not saying that the *rotestant colonists were correct informing $hristian based communities with $hristian based lawsthat alienated Roman $atholics and other religious grou"s, noram + advocating a $hristian theocracy in the 3nited 'tates nowthat does the same thing. < $hristianied government asadvocated by $hristian ominionists today is not the answer.There is no political solution !or the Christian. 2ur solution is

in Christ alone. 2ur ho"e is not in this world or in government,and we were never given any guarantees from God in thescri"tures that we would always live in "eace in this world whileunder the governance of men. The life of a true believer andfollower of &esus $hrist is one of persecution. $hrist told us theworld would hate us because it hated Him first $atthe3 1(''

And ye shall "e hated of all men for my name*s sake+ "ut hethat endureth to the end shall "e saved(. &ohn 58>57,56. f the

4orl* ,a#e you, ye know that it hated me "efore it hated you.f ye were of the world, the world would love his own+ "ut"ecause ye are not of the world, "ut have chosen you out ofthe world, therefore the world hateth you.# + realie that wehave en=oyed relative "eace in this country for a long time, and+Sm grateful to God for that. ut itSs crucial to understand that a3to"ian


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+Sd li)e to demonstrate eEactly what our socalled foundingfathers believed. %or $hristian church leaders to stand u" in the"ul"it and say that we were founded as a $hristian nation isabsurd and provably !alse by e


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-7e o! Reason% The Truth )eeker Co.% 1898 :dition% p. HK

*aine declares that the word of God is demonic>

it 3ould be #ore consistent that 3e called it the 3ord o! a

de#on% than the 3ord o! God. Tho#as 4aine% The -7e o!Reason% The Truth )eeker Co.% 1898 :dition% p. 18K

*aineSs blas"hemy continues>

/% Tho#as 4aine% o! the )tate o! 0e3 *ork% author o! the 3orkentitled Co##on )ense; 3hich a3aked -#erica to aDeclaration o! /ndependence% author also o! a 3ork latelypublished% entitled% :

The Christian theory is little less than idolatry o! the

ancient #ytholo7ists and it yet re#ains to reason andphilosophy to abolish the a#phibious !raud. Tho#as4aine% The -7e o! Reason

Tho#as Je!!erson

&efferson gives his assessment of the author of and boo) ofRevelation in the ible>

/t is bet3een !i!ty and si


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o! his o3n country% 3as Jesus o! 0a=areth; -bstractin73hat is really his !ro# the rubbish in 3hich it is buried%easily distin7uished by its luster !ro# the dross o! hisbio7raphers% and as separable as the dia#ond !ro# thedun7 hill. Tho#as Je!!erson% etter to +illia# )hort%,ctober 1% 1819K

&efferson blas"hemes account of Ten $ommandments in theible>

3here 7et 3e the ten co##and#ents6 The book indeed7ives the# to us verbati#% but 3here did it 7et the#6 Eoritsel! tells us they 3ere 3ritten by the !in7er o! God ontables o! stone% 3hich 3ere destroyed by $oses. ut the

3hole history o! these books is so de!ective and doubt!ul%that it see#s vain to atte#pt #inute inFuiry into it and suchtricks have been played 3ith their te


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ro7uery o! others o! his disciples. ,! this band o! dupesand i#posterAs% 4aul 3as the !irst corrupter o! the doctrineso! Jesus. Tho#as Je!!erson% etter to +illia# )hort% -pril1% 18'K

&efferson wrote a letter to his ne"hew, warning his ne"hew toeEamine the scri"tures through the filter of human intellect thegod of %reemasonry#. !ote how &efferson challenges thesu"ernatural as"ect of $hrist "ertaining to the virgin birth and$hristSs ascension into heaven>

*ou 3ill ne


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$atholic and %reemasonic#, rather than through faith andre"entance>

the character o! Jesus; it is not to be understood that /a# 3ith i# in all is doctrines% e preaches the e!!icacy

o! repentance to3ards !or7iveness o! sin2 / reFuirecounterpoise o! 7ood 3orks to redee# it Tho#asJe!!erson% etter to +illia# )hort% -pril 1% 18'K

en Eranklin

%ran)lin elaborates on his faith in a letter to the "resident of Yale3niversity, only one month before %ran)linSs death. +n the letter

he says the divinity of &esus is a trivial matter and that hedoubts &esus was divine. +n essence, his doubt is a confirmationof denial, because a "erson either believes or they do notbelieve>

-s to Jesus o! 0a=areth% #y opinion o! 3ho# youparticularly desire% / think the syste# o! #orals and hisreli7ion% as he le!t the# to us% the best the 3orld ever sa3

or is likely to see% but / apprehend it has received variouscorrupt chan7es% and / have% 3ith #ost o! the presentdissenters in :n7land% so#e doubts as to his divinity% and /think it needless to busy #ysel! 3ith it no3% 3hen / e


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are the "rinci"les of nature and reason, which are none otherthan the "rinci"les of %reemasonry>

These are 3hat are called revolution principles. They arethe principles o! -ristotle and 4lato; the principles o!

nature and eternal reason. John -da#s% 0ovan7lus and$assachusettensis% or 4olitical :ssays% p. 1'K


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probably concurred in the !abrication o! the Christiantrinity. John -da#s% etter to Tho#as Je!!erson%Dece#ber '5% 181K

+f we are to believe what &ohn wrote in 5&ohn :>9, then we

must ac)nowledge that


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Geor7e +ashin7ton

4ashington was not as blunt as his revolutionary brothers whenit came to blas"heming $hrist and the ible. However, muchcan be gleaned about 4ashington from 4ashingtonSs own

writings as well as the writings of the men who surrounded him. be ye therefore wise as ser"ents, and harmless asdoves.

ein7 no bi7ot #ysel! to any #ode o! 3orship% / a#disposed to indul7e the pro!essors o! Christianity in thechurch that road to heaven% 3hich to the# shall see# the#ost direct plainest easiest and least liable to e


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Thomas &efferson wrote in his diary concerning the Duestion of4ashingtonSs faith. efore 4ashington left office, the clergy in*hiladel"hia "ressured 4ashington to ma)e a "ublic "rofessionof faith for "osteritySs sa)e. 4ashington denied to do so.&efferson writes about the controversy note that

Eeb. 1. Dr. Rush tells #e that he had it !ro# -sa Green that3hen the cler7y addressed General +ashin7ton on his

departure !ro# the 7overn#ent% it 3as observed in theirconsultation that he had never on any occasion said a 3ordto the public 3hich sho3ed a belie! in the Christian reli7ionand they thou7ht they should so pen their address as to!orce hi# at len7th to declare publicly 3hether he 3as aChristian or not. They did so. o3ever% he observed% theold !o< 3as too cunnin7 !or the#. e ans3ered everyarticle in their address particularly e


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reli7ious custo#s o! society by 7enerally 7oin7 to churchon )undays% he had no belie! at all in the divine ori7in o!the ible% or the Christian reli7ion. )i< istoric-#ericans% by John :. Re#sbur7% citin7 an article !ro#The Chica7o Tribune% by .E. Inder3oodK

4hile the above Duote is hearsay, it is absolutely in accord withthe beliefs and words of 4ashingtonSs revolutionary colleaguesbased on their own words in their own writings. Fnowing that4ashington was a %reemason should raise numerous red flagsin the minds of $hristians who understand that %reemasonry isthe worshi" of 0ucifer in its "urest form.

+n addition to all of the above evidence that clearly shows thatour founding fathers were not $hristians, there is the oftenforgotten Treaty of Tri"oli 5I6I#, which states in no uncertainterms that the 3nited 'tates was not founded u"on $hristianity.


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7reat +ashin7ton. $oncure D. Con3ay( -ddresses andReprints% 185&19@% p. ?@K

The ible believin7 Christians o! the ti#e kne3 3hat 3as7oin7 on. They )new the revolutionaries were a bunch of

crooks and !rauds. 3nli)e todaySs $hristians, who haveswallowed the lie that the men who founded this country wereGodly men who loved &esus $hrist. $hristian, r. ird 4ilson,wrote about the truth of the matter in the early

Documents

RonaldCook the Vatican Jesuit Global Conspiracy 1985