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SIDEREAL ASTROLOGY – WHAT IS IT REALLY? by Danica Jankovic Vukajlovic http://siderallia.blogspot.com/p/siderealastrologywhatisitreally.html If you were asked “What’s your sign” and you answered “Cancer”, this would imply, in the usual, popular, tropical astrology understanding, that the Sun at the time of birth would be ‘found’ in that sign (the ‘sign of Cancer’ in our example). However, if we were to look at the sky at that exact time, we wouldn’t actually see the stars from the Cancer constellation! What we would most likely to see (if it happens to be possible to see the stars at the moment because of the brightness of the Sun – so early dawn, or just after sunset) is the Gemini constellation. How is this possible? The term ‘Zodiac’ refers to the 12 constellations of the Ecliptic, each 30°, which the ancient Egyptians noted long ago by observing the positions of the Sun and Moon against the constellations and the relation to phenomena – occurrences on earth. This is how astrology came to be. Through this practice of observation and making records, it continued to evolve. The relative position of the stars to each other has been static for thousands of years from the pointofview of Earth, since we can barely notice their gigantic movement here on the Earth. But the position between the visible constellations and the horizon, the meridian, and the seasons goes through a cycle. This phenomena is known as the ‘precession of the Equinoxes’ and is due to the the slight tilt of Earth’s axis, which causes a cycling shift of the alignment of the vernal point to the Ecliptic. One whole cycle of this movement of the vernal point through constellations lasts about 26,000 years. About every 2,000 years the vernal point – the degree of the ecliptic that rises on the eastern horizon at the moment of the vernal equinox – passes from one constellation to another. We are now ‘at the end’ of the Pisces constellation and the vernal point is slowly moving towards entering the constellation of Aquarius (the sequence of this motion is in the reverse order of the annual motion of the Sun through the constellations). Since ancient Egyptians worked in terms of stellar, sidereal zodiac 1 , precession did not have any influence on their calculations. Spreading of astrology in the West happened during the early centuries B.C. by transfer of the Egyptian and Babylonian (Chaldean) knowledge to the Greek cities. It was during this early centuries of Western astrology that the famous Hellenistic astrologerastronomer 2 , Ptolemy, lived and worked, and whose work (especially the book, “Tetrabiblos”) became 1 see C. Fagan, „Astrological origins“ Llewellyn Publications, Minnesota 1973 2 there was no distinction between these two roles then; there was only the term ’astrologer’, which included aspects of what we would separate as ’astrology’ and ’astronomy’ by today’s definitions 1

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SIDEREAL ASTROLOGY – WHAT IS IT REALLY? 

by Danica Jankovic Vukajlovic 

http://siderallia.blogspot.com/p/sidereal‐astrology‐what‐is‐it‐really.html 

 

If you were asked “What’s your sign” and you answered “Cancer”, this would imply, in the usual, popular, tropical astrology understanding, that the Sun at the time of birth would be ‘found’ in that sign (the ‘sign of Cancer’ in our example). However, if we were to look at the sky at that exact time, we wouldn’t actually see the stars from the Cancer constellation! What we would most likely to see (if it happens to be possible to see the stars at the moment  because of the brightness of the Sun – so early dawn, or just after sunset) is the Gemini constellation. 

How is this possible? 

The term ‘Zodiac’ refers to the 12 constellations of the Ecliptic, each 30°, which the ancient Egyptians noted long ago by observing the positions of the Sun and Moon against the constellations and the relation to phenomena – occurrences on earth. This is how astrology came to be. Through this practice of observation and making records, it continued to evolve. 

The relative position of the stars to each other has been static for thousands of years from the point‐of‐view of Earth, since we can barely notice their gigantic movement here on the Earth.  But the position between the visible constellations and the horizon, the meridian, and the seasons goes through a cycle. This phenomena is known as the ‘precession of the Equinoxes’ and is due to the the slight tilt of Earth’s axis, which causes a cycling shift of the alignment of the vernal point to the Ecliptic. One whole cycle of this movement of the vernal point through constellations lasts about 26,000 years. About every 2,000 years the vernal point – the degree of the ecliptic that rises on the eastern horizon at the moment of the vernal equinox – passes from one constellation to another. We are now ‘at the end’ of the Pisces constellation and the vernal point is slowly moving towards entering the constellation of Aquarius (the sequence of this motion is in the reverse order of the annual motion of the Sun through the constellations).  

Since ancient Egyptians worked in terms of stellar, sidereal zodiac1, precession did not have any influence on their calculations. 

Spreading of astrology in the West happened during the early centuries B.C. by transfer of the Egyptian and Babylonian (Chaldean) knowledge to the Greek cities. 

It was during this early centuries of Western astrology that the famous Hellenistic astrologer‐astronomer2, Ptolemy, lived and worked, and whose work (especially the book, “Tetrabiblos”) became 

                                                            1 see C. Fagan, „Astrological origins“ Llewellyn Publications, Minnesota 1973 2 there was no distinction between these two roles then; there was only the term ’astrologer’, which included aspects of what we would separate as ’astrology’ and ’astronomy’ by today’s definitions 

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the foundation for the further development of astrology. As all of his contemporaries, Ptolemy was convinced that the celestial sphere was rotating, and that the Earth is fixed, so observations regarding the changed position of vernal point were atributed to this motion of the celestial sphere. But he did not consider this phenomenon to be of importance (had he been, he would have given the instructions for the readers how to calculate the precession), because his own work was done in reference to the stars, not the seassons3. His most important works, the Tetrabiblos and Almagest, which are accepted as the greatest authorities in astrology to date, were written between 127. C.E. and 151. C.E.; during this time the vernal point was moving between 01° 11’ and  00° 51’ Aries of sidereal zodiac. 

Not long ago after Ptolemaic time, due to the Christian overrun, all the important astrological writings, including the two mentioned, were moved to the Middle East,  and there had been translated into Arabic during the subsequent centuries, in order to come back to the West. The Middle Ages Ptolemy’s translators and students simply copied his statement that  ‘the Zodiac begins with the vernal equinox’4. While this was actually true during his time, it was an observation of the constellations in relation to seasons (the beginning of spring), not a designation about ‘where the Zodiac begins’!5  

Thus an astrological tradition which is popular in the Western world today came about: the so‐called tropical astrology. While it purports to be astrological – based on the stars – it is actually based on the seasons! 

In the West this divorce of astrology from the starts has survived for centuries.  

The surprising thing is that this kind of ‘fixating’ on the equinoctial points, and understanding the starry clusters as those that rotate, did not stop even after Copernicus’ 16th century discovery that the Earth is the one actually rotating! 

On a practical level, this astrological misunderstanding owes much of its continued existence to the fact that a huge amount of practical, detailed astrological work has been based, not on the Zodiac per se, but on the analysis of planetary principles and their angular interrelations (aspects), as well as their positions in the houses of the horoscope. 

“Well, if practical results are obtainable either way, why would it matter at all what we call the tool?” one might ask. The question is not without merit. 

First, I have to assert that they are not ‘obtainable either way’! 

Sidereal astrology can predict events with an infallible accuracy to a day, using only the simplest techniques, such as transits, Solar and Lunar Returns, and their progression.  Using tropical astrology, 

                                                                                                                                                                                                 3 many places in Tetrabiblos point to the fact that he used the words ’sign’ and ’constellation’ as synonymous, always having in mind the real, physically observable constellations  4 Tetrabiblos I, 11 5 the Zodiac, according to the ancient Egyptians, began with the constellation Taurus, the Bull, and that observed from the midst of this constellation, which they determined in relation to the fixed star Aldebaran  

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the Solar Return (due to the discrepancy of the ‘Zodiac’ here being oriented toward the Equinoxes, and not the Stars) completely loses its meaning, as do all the progressions based on this and related cycles, while transits in time show discrepancy in days from the exact moment of real transition! 

In natal astrology, where we handle the more ‘subjective’ (and thus less easy to prove) facts, the advantage of real, stellar perspective is also displayed in practice: while contemporary tropical astrology is flooded with innumerable techniques, in a foggy attempt to explain phenomenon with trivial factors, sub‐divisions of divisions, Arabic parts, ‘inserted houses’, etc., sidereal astrology bases its interpretation upon a few essential factors. A simple analysis gives the interpreter a clear and comprehensive picture of the character without any need to contrive or incorporate the ever new, additional ‘techniques’ that compromise the chart. 

Second, there is a matter of meaningful use of names, and the fact that consistent use of particular concepts and terms, as well as precise definition of the terms used, is an important aspect of that which we call science. 

The true problem of holding to the tropical frame of astrological thinking is that it prevents astrology from becoming established experientially, based on empirical data, and thus from being used in the most fruitful way possible to the advancement of mankind – as a tool that helps human beings become in tune with themselves and everything in Nature, with the Universe that surrounds him and of which he is an integral part. 

The rediscovery and revitalization of the knowledge of astrology as it really is – with the Zodiac of 12 constellations on the Ecliptic – happened in the West at the beginning of 20th Century, thanks to the modern pioneers of Sidereal astrology, Cyril Fagan and Donald A. Bradley (aka Garth Allen). Their work has been carried on to the present day by a handful of authors, who mostly by their own individual efforts and investigations contributed bit‐by‐bit to the growing elucidation of this important astrological ‘problem’: http://home.comcast.net/~siderealwest/biblio.htm  

We astrologers – and even those who are not – are greatly indebted to their open‐mindedness, persistence, and courage. 

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