`KNOWLEDGE IS THE THICKEST OF VEILS',

WHICH PREVENTS MAN FROM SEEING THE REAL NATURE OF THINGS….REALLY? WE WILL FIND

OUT!!

Someone said: (Point to ponder)Why are people so negative and want to fight these days? We should be looking

for solutions and ways to help each other be successful. I'm quiet disappointed in the aqlaq of people (including myself).

The good behavior and feeling of community and acceptance is what even further pushed me to accept Islam, but these days it's gone. I'm quiet sadden.

Inshallah I pray Allah swt helps to lift our burdens which have caused us duress and help us all become better human

beings. — feeling sad

DISEASES OF THE SOUL

TODAYS TOPICS

• Soul : Brief discussion• Powers of the Soul• Diseases Of Soul

• Today’s Disease : Jealousy

HUMAN BEING= BODY + SOUL

Soul, Nafs, Spirit

All interchangeable terms(ref: Tafseer Namoona,Tafseer Mozoee’)

Immaterial Independent of Body Incorporeal

Pains & Pleasure

BODY: Bodily sickness, health/well being SOUL: Evil Habits and Submission to

lusts, Moral and Ethical virtues

SOULS PURIFICATION AND ADORNMENT

• Moral virtues in man gain him eternal happiness

• Moral corruption leads him to everlasting wretchedness.

• It is therefore necessary for man to purge and purify himself of all evil traits of character

• adorn his soul with all forms of ethical and moral virtues

• Without having cleansed oneself of all evil habits, it would be impossible to nourish and develop moral virtues in oneself.

Soul Is Like A Mirror

Faculties of the Soul: Their Effects and Characteristics

At the time of its creation, the soul of man is like a clean tablet. As one progresses through life, he develops faculties which are directly related to the way he lives, thinks, and acts. The speech, thoughts and deeds of man, when repeated over a long period of time, produce a lasting effect in the soul which is known as a "faculty"

This faculty penetrates the soul and becomes the origin and cause of man's actions. In other words, the human soul becomes used to these faculties, establishes a union with it, and determines the human being's direction in accordance with their dictates.

If these faculties (malakat) are noble, they manifest themselves as moral and wise speech and behaviour in man.

If, on the contrary, they are evil and ignoble, they are manifested through immoral and perverse behaviour

• These very faculties play the decisive role in determining the fate of the individual in the eternal world of the Hereafter.

• The soul shall be accompanied there by the same faculties that it was associated and united with in this world.

• If these faculties are virtuous, the soul shall have eternal bliss,

• If they were wicked ones, it shall face eternal damnation

OUR GOAL= DEVELOPING NOBLE FACULTY

The Soul and Its Powers

The most important faculties of the soul are:1. The power of intelligence (al-quwwah al-

aqliyyah)-angelic.2. The power of anger (al-quwwah al-

ghadabiyyah)-ferocious.3. The power of desire (al-quwwah al-

shahwiyyah)-animalistic.4. The power of imagination (al-quwwah al-

wahmiyyah)-demoniac

In a hadith from Imam Ali (A), he is related as saying:

)) , وخص والغضب الشهوة دون بالعقل الملك خص الله انفان ، الجميع باعطاء االنسان وشّرaف دونه بهما الحيواناتلوصوله المالئكة من افضل صار لعقله وغضبه شهوته انقادت

مزاحم لهم ليس والمالئكة المنازع وجود مع المّرتبة هذه ((الى Surely God has characterized the angels by

intellect without desire and anger, and the animals with anger and desire without reason. He exalted man by bestowing upon him all of these qualities. Accordingly, if man's reason dominates his desire and ferocity, he rises to a station above that of the angels; because this station is attained by man in spite of the existence of hurdles which do not vex the angels

The Diseases of the Soul can be of following categories: 1. Diseases of the Power of Intellect and their

treatment. 2. Diseases of the Power of Anger and their

treatment. 3. Diseases of the Power of Passion and their

treatment. 4. Diseases relating to combinations of any two

of these powers, or all three. Before we begin our discussion of the diseases

in these four categories, it must be stated that every one of these powers can exist in either of the three different states of moderation, deficiency, or excess.

THE STEPS TO TREATMENT

1. Diagnosis: Finding our exactly what you are Suffering from

2. Acceptance3. Treatment

YOU ARE YOUR OWN DOCTOR !!

BREAK

1. Happy/no worry If we see Allah is being disobeyed2. No regular Khums,haven’t computed total of life3. In case of a fight,donot intefere,think why bother4. More religious in public5. Want people to know I am becoming more religious6. Don’t like to talk about death/Akhira7. Hesitant greeting younger people/poorer people8. Rarely attend jamaat,if yes try to leave mosque asap9. Not always but only sometime listen to music10. Waiting for Ramazan month to end soon11. Not attending Ethic class more than twice yearly12. Know that tableegh is responsibility but still never thought about it13. See sins but don’t do Bil Maroof or Nahi munkir mostly14. Enjoy doing/listening to backbiting15. Annoyed when someone highlight our mistake16. Bad feelings/hatred towards relatives17. Didn’t take any steps for religious education of our family18. 1 or 2 lies everyday19. 2-3 backbiting,making fun everyday20. Use other peoples’ things without permission21. Seldom read religious books specially relevant to ethics22. Not helping Mo’min inspite of capability23. Stop talking to Mo.min on some worldly affair24. Inquisitive about others’ affairs25. Call people by offensive names and enjoy26. If we hurt someone, we don’t care/ think about it27. Donot cooperate with organizations doing Tableegh28. If someone hurts us, we donot forgive easily29. Tell secrets of Mo’min to others ..we do make sure that they will not tell30. Fight with relatives and friends on trivial things31. Swear frequently and falsely

32. Enjoy going to mall without reason33. Enjoy Thinking about sins34. Sin thinking that Allah is Forgiving35. Complain to Allah if dua is not accepted or some trouble comes up36. Meet rich people with hospitality and warmth but poor or normal people with sternness or regularly37. Expect comparative better attitude towards self of others38. Find ways to be famous39. Lazy about Wajibs but enthusiastic about Mustahibs40. Donot pay attention if someone tries to guide us, teach us41. Donot meet with people of lower social/economic status than us42. Feel overburdened and stressed about following wajibs and haram43. More courteous behavior to outsiders then people of household44. If someone doesn’t give us due respect then we become upset45. Contented about lack of knowledge regarding wajibaat and donot try to increase knowledge46. Pessimistic thoughts about Scholars47. Enjoy company of world loving ,sinning friends48. Avoid saying sorry despite being responsible for mishap/loss49. If someone surpasses our rights or misbehaves,argue, eager to take revenge50. Spend free time in wasteful activities51. Consider ourself free of Azaab depending on promise of Shifaa’t by Imams52. Striving for better and better worldly position/status53. Happy seeing our enemy in trouble54. Not Use our blessings and talents in the way of Allah swt instead sometimes use them for Gunaah55. Stop others from certain sisn…but Do yourself56. Meet Na Mahrams frequently, freely57. Donot do Taqleed, even if do taqleed, donot take pains to find ahkaam58. Feel proud of our beauty, education,status, family,riches, children etc59. Trying to show our worship and prayers/talk abou them with others60. Break relations with some relatives completely

61. Feel jealous looking at other people’s status62. Feel others’ sins are Cancer and our own only flu63. Donot help poor relatives64. Watch dramas /movies sometime 65. Get sarcastic with mo’mina66. Never use mind,talent,money for tableegh work67. Read morally inappropriate material/novels/books/magazines68. Take care of worldly affairs right then but leave things f Akhira for later69. Not made any program for repentance of sins70. Donot bother about halal/haram earnings71. Donot enjoy /feel like doing Quran recitation72. Fajar Qaza usually73. Postponing Hajj even though waajib74. If we don’t like something, misbehave even with parents75. Shave Beard(Men)76. If donot keep promise, no bad feeling/not feeling guilt77. Didn’t take time out to cure disease of soul78. Always looking for worldly luxuries79. Difficult to control tongue when angry80. Like to go out without hijab and with Zeenat81. Always looking for personal benefit even if other is harmed82. Praying ill for Momin if they wrong us83. If very angry even use abusive language84. Not being careful about making our prayers/worship perfect acc to Shariah85. Not keen to learn about death,barzakh,meezaan,siraat,jaanat,jahannum86. Donot value others opinions/knowledge against our own and keep complaining about their lack

of knowledge87. Forget about loan(things or money) or are careless about it88. Rely on the word of mouth regarding everyday Masa’il rather then finding out Fatwa of Marjaa’

89. Did not take any action to protect yourself/family from cable,dishnetwork etc

90. If someone keeps things with us, we are not careful about using or not using

91. More concerned about people’s anger than Allah’s anger92. Donot worry about spiritual illness as compared to bodily

illness…not even a percent!93. Just talking about coming of Imam and being in his army

but not doing anything94. Not hopeful because of too much negligence in the past95. While doing worldly or religious thing, always thinking

what people will say/think about it96. Point at the mistake/condemn/despise Mo’min/Mo’mina in

public for hi/her mistake97. Mostly pessimistic about Mo’min and mO’mina98. More concerned about bringing change in others than our

own self99. Attend parties where Islamic values are not taken care

of…even though it happens only sometimes

SCORE!

1-24 :Easy to control, Get on it before its too late!

25-50 : Diseases are penetrating yourself,Immediate action needed

51-75: Danger Zone.Immediate Action. 75 and above: Seiously grave

situation,make immediate plans, otherwise doomed to disaster.

HASAD/ JEALOUSY

Hasad or malicious envy is a psychological state in which a person

wishes for the deprivation of a blessing, talent, or merit possessed by another person (the mahsud).

The scholar al‑`Allamah al‑Majlisi has mentioned some causes and motives of hasad:: • Enmity: Hasad can be the result of enmity. For example,

enmity against another family, tribe or group can cause one to envy successes they achieve.

 • The sense of one's supremacy: The hasid (one who

envies) anticipates the pride of the mahsud on account of a merit mahsud enjoys. Not having the patience to put up with this pride, the hasid feels a sense of superiority and earnestly desires the loss of this merit.

 • Kibr(pride) and Wonder: The hasid high‑handedly treats the

person who is conferred some merit, favour, or talent, and may wonder to see a great blessing enjoyed by the object of his envy. For example, a wealthy individual outwardly looks with disdain upon the respect enjoyed by apoor person believing that he deserves to be the recipient of such admiration.

 

SOME OTHER

•  Fear and Love of authority: Also, the envious man is fearful of some hindrance on the part of the person enjoying an advantage or talent or merit that may frustrate his cherished objectives. Such fear manifests itself when one's acquiring or preserving authority over others requires that nobody should share his advantages or merits. For example, one who wishes to be re-elected as the leader of an organization may desire that no other member step forward and exhibit leadership skills such as eloquence of speech and efficiency of organization and mobilization.

 • Viciousness of nature: A human being of vicious nature

does not like to see others enjoying any kind of good whatsoever. Such a person always greets news of another.s good fortune for example, in education or business, with sarcasm, pessimism, and ridicule or with other unethical tactics or conduct.

 

Some Other Causes:• Professional Jealousy: Two persons of same

profession.e.g two same buisnesses in same area, two scholars

• Sharing Love: two wives, mother in law and daughter in law

• Two persons sharing many things but one achieves more in life.e.g siblings,Habeel/Qabeel

QURAN

Or do they envy people for what Allah has given

them of His bounty?

HADITHS The Prophet Muhammad (s) said: Beware! Do not bear

enmity with the blessings of Allah. When asked about the people who bear enmity with the blessings of Allah, he (s) replied: Those who are envious. (Al-Mu`tazali,Sharh Nahj al-Balagha, vol.1, p. 3 

Imam Ali (a) said: Envy is a great trap of Satan. (Al-Amadi, Gharar al-Hakam wa darar al-Kalam, hadith no. 1133

Imam Ali (a) said: A hasid is a sick person though he (may) physically appear to be healthy. (Gharar, hadith no. 1963)

Muhammad ibn Muslim reports that al-Imam al‑Baqir (a) said: A man may be forgiven for something done in a fit of anger, but hasad devours faith as fire consumes wood. (Al-Kulayni, Usul al‑Kafi, vol. 2, p. 306, Bab al-Hasad, hadith no. 1)

 Imam Ja`far al-Sadiq (a) is reported to have said: Satan says to his soldiers: Instil hasad and disobedience of Allah among them (bani Adam) as these are equal to shirk (polytheism) in the eyes of Allah.(Al-Kulayni, Usul al-Kafi, vol. 2, p. 327, Bab al-Baghy, hadith no. 2)

HASAD VS RASHK(GHIBTA)

HASAD: After seeing blessings upon a person,having desire for these blessings to be taken away

RASHK/GHIBTA: Ater seeing blessings upon a person, having desire of same blessings with no negative thoughts

WHY HASAD IS BAD Imam Ali as said” The worst punishment of a Haasid

person is that he remains gloomy while his Mehsood enjoys blessings”!!

Always a loser: Just his wishing that other person be deprived doesn’t work!!

Health problems: Indigestion, depression, increased infections, other health issues, Stress

Decreased Life Span Always alone: Doesn't become friends with people as

he doesn't appreciate things about anyone. Even family desert such a person

Lack of Eemaan: As he is not happy with Allah’s decree Deprived of good deeds Deprived of sincere and mindful worship of Allah swt Other vices: Gheebat, Tohmat (slander),abuse,

anger,opression, breaking ties with family, many other

GREATER SIN

It’s a greater sin to keep it in the heart Its worse when it manifests in actions If thought of jealousy comes and we

ignore it and donot give it place in our hearts then it is forgiven

Except Prophets no one is saved for Hasad!,The prophet.

SIGNS AND SYMPTOMS Feeling sad when someone gets a favor/blessing Doing backbiting, slandering Ill treating someone, unjust attitude Flattering someone on the face which you don’t

really mean Praying/feeling that someone gets deprived of

blessings Feeling happy when someone is in trouble Constantly staying grieve struck by someone's

thoughts Keeping the above thoughts in your mind always Being curious about happenings in someone’s life

DIAGNOSIS If you feel/someone tells you the

aforementioned signs and symptoms, Pay attention to it

ITS SERIOUS Self admiration may stop you from

accepting that you have it, BE CAUTIONED Use your faculty of reasoning to analyze

whats wrong Might take advice from a trustworthy/pious

person who you are sure will not judge you

TREATMENT

TREATMENT !! Belief in Tawheed specially in this case

Tawheed e Fai’lee. Belief that whatever it is, it is from Allah swt. At this point too Shaitan will whisper…why Allah gave so & so. It is Hikmat and Maslihat of Allah swt (wisdom prudence, foresight)

Telling yourself: Is it worth it to go through so much pain for someone?

Be optimistic about people, especially that with whom you are jealous

Jealousy is CONTAGIOUS.Avoid company of jealous people!

Remember Day Of Judgement.Remember how Jealousy will disfigure your soul. Remember how jealousy will let Power of Anger and Power of Passion and Power of Imagination take over your power of reason.

Remember to use your power of Reason.Keep this power the incharge of your being

It is difficult to control power of Anger and passion and imagination. But only this is how you will achieve eternal peace

Prevention better than cure: If someone hurts you, forgive and forget. Otherwise this will harbor as jealousy in you!

Jealous person exhibits pride, does not greet,misbehaves to the Mehsood. Do the opposite! Be the first to greet, be down to earth, show respect, show appreciation

Jealous person is happy when Mehsood is in trouble.This is Shamatat: another greater sin! Do the opposite. Go to him/her and show your support in their times of trouble

A wise person must establish friendship keeping in mind that he/she cannot survive alone. None can catre for all their needs themselves.WE NEED OTHER PEOPLE.

Pray and expect and anticipate blessing upon fellow people

A jealous person conceals good things about a person and reveals his or her discrepancies.Do the opposite! Talk nice about that person, avoid criticising

Am I Acting?

Though your behavior will be unnatural in the beginning, since your aim is self‑rectification, it will gradually become less artificial.InshaAllah, day by day this will become a reality and your heart will follow your tongue to appreciate his

virtues and good qualities.

SHITAN WILL KEEP WHISPERING

At any stage during your treatment, don't think that this moral vice is not curable; this erroneous notion is inspired by Satan and the lower self ,who want to frustrate your efforts of curing yourself. Have hope

in God Almighty!

MOST IMPORTANTLY!

KEEP PRAYING, KEEP ASKING FOR ALLAH’S HELP!!

Now answer to the first quotation!!

Without the science of ethics and spiritual purification, mastery over any other science is not only devoid of any value, but it would

in fact lead to the obstruction of insight and ultimate destruction of those who

pursue it. That is why it has been said that which means, `knowledge is the thickest of veils', which prevents man from seeing the

real nature of things.