The History and Canon of the Holy Scriptures · The History and Canon of the Holy Scriptures Part 2 . Class Schedule & Description • Session 1-The Inspiration, ... • Tehilim -

IS MY BIBLE THE BIBLE?

The History and Canon

of the Holy Scriptures

Part 2

Class Schedule & Description

• Session 1- The Inspiration, Authority and Inerrancy of the Bible

• Session 2- The History & Canon of Scripture

• Session 3- Ancient Bookmaking and the Science of Textual

Criticism

• Session 4 - The Manuscript Evidence for the Bible

• Session 5- Textual Variants Examined

• Session 6- Evaluation of Modern English Bible Translations

Introduction & Overview

• This series of classes is designed to be a general introduction & overview of the main issues concerning the reliability and the trustworthiness of the historical text of the Bible.

• We will take a step-by-step approach towards the goal of discovering what the real facts are concerning the oldest written copies of the Scriptures and whether the modern translations are accurate representations of the original.

• We will ultimately attempt to provide an answer to the question: Is my Bible THE Bible?

Review of Previous Session

• In the previous session we examined the subject of the Inspiration, Authority, and Inerrancy of the Scriptures and we learned the following:

• The Jews recognized the OT Scriptures as God’s word over 3,000 years ago

• The Apostles and early Christians recognized both the OT and the NT as Divine Scriptures since the mid 1st century when the Church was originally established by Jesus Christ and Christians today still believe the same things about the Scriptures almost 2,000 years later

• The Old Testament Scriptures came into existence over a long time period and we saw God’s providence and the leading of His people to recognize and revere His Word as it was being given to them

• The New Testament Scriptures were written over a relatively short time period as compared to the Old Testament, but they came into existence in exactly the same way- God chose certain persons and inspired them through His Holy Spirit so that they would write using their own experiences, culture, individual personalities and styles to express the exact words that God wanted to give to His people

• Jesus believed the Old Testament was Scripture and He authorized and equipped the Apostles to write the New Testament

The Question of Canonicity

Some of the main questions that we will examine in this session will be:

1. How did certain documents, and these ONLY, come to be recognized as Scripture?

2. Who, if anyone, decided that these and no others should be admitted to the list of Scripture?

3. What were the criteria which influenced this decision?

The Canon of Scripture

• Q. What is the ‘Canon’ of Scripture?

• A. The word canon goes back to the Greek word kanon and then to the Hebrew word qaneh. The root meaning is the word for a reed and we derive our English word for cane from it. A reed was oftentimes used as a measuring rod so the word came to be used to describe a standard or rule. The word canon was also used to refer to a list or an index. As it is applied to the Bible, the Canon of Scripture is the recognized and accepted list of divinely inspired books that are included in our Bibles today.

The Canon: What It Is, What It Isn’t

• The Canon of Scripture has often been misunderstood or characterized inaccurately due to a variety of reasons. One of the main reasons is that people have assumed that the Canon was created and determined by the Church or some council. It is very important to state that the Church did not create the Canon, rather that the Church simply recognized or discovered which books had been inspired from their inception. A book was not considered to be the Word of God just because it was accepted by the people of God, but rather, the people of God accepted the book because it was recognized as the Word of God. God gives the book its divine authority, the people do not. The people simply discerned the character, authority and the divine nature of the book and then, once recognized, humbly submitted to its authority over them. We can compare this to a child recognizing its Mother and submitting itself to her for instruction and care.

Old Testament Book Divisions

• The current 39 books of the Old Testament that we have today are the same as the 24 books of the Hebrew Old Testament that have been historically categorized as The Law, The Prophets and The Writings

• We see that this threefold division is also further condensed into only two groups on occasion with The Writings being included along with The Prophets. Paul states that the way of righteousness is attested to by ‘The Law and The Prophets’ in Romans 3:21 and Jesus teaches that the Golden Rule sums up ‘The Law and The Prophets’ in Matthew 7:12

• We also see that there is strong evidence to indicate that the OT book order was the same and that 2 Chronicles was the last book of the Hebrew Bible in Jesus’ day since He says in Luke 11:50-51 “...so that the blood of all the prophets, shed from the foundation of the world, may be charged against this generation, from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. Yes, I tell you, it will be required of this generation.” Abel was killed in Genesis 4:8 and Zechariah was killed in 2 Chronicles 24:20-22. Zechariah was not the last faithful Prophet killed chronologically, but he was the last to die as a martyr canonically according to the last book of the Hebrew Bible. This provides very good reason to believe that the Old Testament that Jesus considered as Scripture is the very same one that we have today!

Canonical Books of the Old Testament

(Hebrew/Jewish) Hebrew Old Testament Book Order: • Torah - The Law

• Bereshit - Genesis

• Shemot - Exodus

• VaYikra - Leviticus

• BaMidbar - Numbers

• Devarim - Deuteronomy

• Neviim - The Prophets

• Yehoshua - Joshua

• Shoftim - Judges

• Shmuel A - 1 Samuel

• Shmuel B - 2 Samuel

• Melachim A - 1 Kings

• Melachim B - 2 Kings

• Yisheyah - Isaiah

• Yermiyah - Jeremiah

• Yechezchial – Ezekiel

• Treisar - The Minor Prophets

• Hoshea - Hosea

• Yoel - Joel

• Amos - Amos

• Ovadiyah – Obadiah

• Yonah - Jonah

• Michah - Micah

• Treisar - The Minor Prophets (cont.)

• Nachum - Nahum

• Chabakuk - Habakkuk

• Tzefaniyah - Zephaniah

• Chaggi - Haggai

• Zechariyah - Zechariah

• Malachi - Malachi

• Ketuvim - The Writings

• Tehilim - Psalms

• Mishlei - Proverbs

• Eyov - Job

• Megillot - Scrolls

• Shir HaShirim - Song of Songs

• Ruth - Ruth

• Eichah - Lamentations

• Keholet - Ecclesiastes

• Esther - Esther

• Daniyel - Daniel

• Ezra - Ezra

• Nechemiyah - Nehemiah

• Divrei Yamim A - 1 Chronicles

• Divrei Yamim B - 2 Chronicles

The Tanakh

• Tanakh (also spelled Tanach or Tenach) is an acronym that identifies the Hebrew Bible. The acronym is based on the initial Hebrew letters of each of the text's three parts:

• Torah meaning one or all of: "The Law"; "Teaching"; "Instruction". Also called the Chumash meaning: "The five"; The five books of Moses. The Pentateuch.

• Nevi'im meaning: "Prophets"

• Ketuvim meaning "Writings" or Hagiographa.

• The Tanakh is also called Mikra or Miqra.


(Protestant) Genesis

Exodus

Leviticus

Numbers

Deuteronomy

Joshua

Judges

Ruth

1 Samuel

2 Samuel

1 Kings

2 Kings

1 Chronicles

2 Chronicles

Ezra

Nehemiah

Esther

Job

Psalms

Proverbs

Ecclesiastes

Ezekiel

Song of Songs (Song of Solomon)

Isaiah

Jeremiah

Lamentations

Hosea

Joel

Amos

Obadiah

Jonah

Micah

Nahum

Habakkuk

Zephaniah

Haggai

Zechariah

Malachi


(Roman Catholic) Genesis

Exodus

Leviticus

Numbers

Deuteronomy

Joshua

Judges

Ruth

1 Samuel

2 Samuel

1 Kings

2 Kings

1 Chronicles

2 Chronicles

Ezra

Nehemiah

Esther

Job

Psalms

Proverbs

Ecclesiastes

Ezekiel


Isaiah

Jeremiah

Lamentations

Hosea

Joel

Amos

Obadiah

Jonah

Micah

Nahum

Habakkuk

Zephaniah

Haggai

Zechariah

Malachi

The Apocryphal/Deuterocanonical Books:

• Tobit

• Judith

• Additions to the Book of Esther

• Wisdom of Solomon

• Ecclesiasticus, or the Wisdom of Jesus Son of Sirach

• Baruch

• The Letter of Jeremiah

• The Prayer of Azariah and the Song of the Three Jews

• Susanna

• Bel and the Dragon

• 1 Maccabees

• 2 Maccabees • The following books are not considered canonical but are

included in an appendix to the Latin Vulgate:

• 1 Esdras

• Prayer of Manasseh

• 2 Esdras


(Greek & Russian Orthodox) Genesis

Exodus

Leviticus

Numbers

Deuteronomy

Joshua

Judges

Ruth

1 Samuel

2 Samuel

1 Kings

2 Kings

1 Chronicles

2 Chronicles

Ezra

Nehemiah

Esther

Job

Psalms

Proverbs

Ecclesiastes

Ezekiel


Isaiah

Jeremiah

Lamentations

Hosea

Joel

Amos

Obadiah

Jonah

Micah

Nahum

Habakkuk

Zephaniah

Haggai

Zechariah

Malachi


• Tobit

• Judith




• Baruch



• Susanna


• 1 Maccabees

• 2 Maccabees

• 1 Esdras


• Psalm 151

• 3 Maccabees

Old Testament Apocryphal Books

• Here are the OT Apocrypha or Deuterocanonical books of the Bible as listed in the New Revised Standard Version (NRSV). Apocrypha means ‘things that are hidden’ and most of these books date somewhere between 200 B.C. and 100 A.D. The types of literature contained in these books include history, romance, wisdom, devotional and apocalyptic. Some of the history is accurate and some is more fanciful and mythic. There are accounts that are recorded of things that seem to be more legendary than factual. The reason that Christians have rejected these writings is that they do not comport with the rest of Scripture. There are moral contradictions with established Scriptural truths such as the main principle illustrated in the book of Judith that the end justifies the means or the Greek concept of immortality being presented rather than the biblical teaching of the resurrection in the Wisdom of Solomon.


• Tobit

• Judith




• Baruch



• Susanna


• 1 Maccabees

• 2 Maccabees

• 1 Esdras


• Psalm 151

• 3 Maccabees

• 2 Esdras

• 4 Maccabees

The Greek Septuagint

• Greek translation of the Old Testament made between 300 B.C. -180 B.C. sometimes referred to as the ‘LXX’ or ‘seventy’ purportedly representing the 70 scholars who made the translation although there is some indication that there were really 72 scholars involved.

• The Septuagint contains the standard 39 books of the Old Testament canon, as well as certain apocryphal books which generally refers to the set of ancient Jewish writings written during the period between the last chronological book in the Jewish scriptures, Malachi, and the arrival of Jesus Christ. The apocryphal books include Judith, Tobit, Baruch, Sirach (or Ecclesiasticus), the Wisdom of Solomon, First and Second Maccabees, the two Books of Esdras, additions to the Book of Esther, additions to the Book of Daniel (Prayer of Azariah, Song of the Three Young Men, Susanna, and Bel and the Dragon) and the Prayer of Manasseh.

The Biblical Witness of Jesus to the

OT Canon of Scripture Good evidence exists in the New Testament which

shows that by the time of Jesus, the canon of the Old Testament had been fixed. Both Jesus and His Apostles frequently quote from a distinctive body of authoritative writings they designate as Scripture. They often would introduce their quotations with the phrase ‘it is written’. Recall the order of books in the Hebrew Old Testament and you can see that the collection of writings Jesus knew in His day that reached from Genesis to Chronicles, with all of the other books in between, is the very same collection that we have in our Protestant Old Testament today!

Some Criteria for OT Canonicity

• Was the book written by a Prophet of God?

• Was the writer confirmed through miracles and/or acts of God?

• Did the message tell the truth about God?

• Did the message comport with ALL other Old Testament Scripture?

• Did the book demonstrate the power of God to transform the lives of its readers?

• Was it recognized and widely accepted by the people of God?

• These principles are, in essence, very similar to the NT Criteria.

Books of the New Testament

Matthew

Mark

Luke

John

Acts

Romans

1 Corinthians

2 Corinthians

Galatians

Ephesians

Philippians

Colossians

1 Thessalonians

2 Thessalonians

1 Timothy

2 Timothy

Titus

Philemon

Hebrews

James

1 Peter

2 Peter

1 John

2 John

3 John

Jude

Revelation

New Testament Apocrypha &

Gnostic Gospels The Apocrypha are documents that were

not accepted into the canon of the New Testament by the orthodox church. The New Testament Apocrypha are those writings that were written by ancient Christians that were not accepted into the New Testament, while the Old Testament Apocrypha consist of Jewish documents that were not accepted into the Old Testament. Here are some of the New Testament Apocrypha and Gnostic Gospels:

• The Gospel of Thomas

• Oxyrhynchus 1224 Gospel

• The Egerton Gospel

• The Gospel of Peter

• Secret Mark

• The Gospel of the Egyptians

• The Gospel of the Hebrews

• The Apocalypse of Peter

• The Secret Book of James

• The Preaching of Peter

• The Gospel of the Ebionites

• The Gospel of the Nazoreans

• The Oxyrhynchus 840 Gospel

• The Traditions of Matthias

• The Gospel of Mary

• The Dialogue of the Savior

• The Gospel of the Savior

• The Epistula Apostolorum

• The Infancy Gospel of James

• The Infancy Gospel of Thomas

• The Acts of Peter

• The Acts of John

• The Acts of Paul

• The Acts of Andrew

• The Acts of Peter and the Twelve

• The Book of Thomas the Contender

• The Acts of Thomas

• Shepherd of Hermas

The Pseudepigrapha

• What are the Pseudepigrapha? The term is a transliteration of the Greek plural noun that literally means "with false superscription". According to Webster's Third New International Dictionary (p. 1830), the term can be defined as, "spurious works purporting to emanate from biblical characters". The Random House Unabridged Dictionary of the English Language defines the term as, "Certain writings (other than the canonical books and the Apocrypha) professing to be Biblical in character, but not considered canonical or inspired". Shortly after the New Testament was written, several books began to be composed that claimed inspiration, authority and/or true history and many claimed Apostolic authorship. These works tried to use the Apostolic credentials to give authority to themselves. There are both OT & NT works of this genre. As regards a "canon" of Pseudepigraphic writings, there is no such thing. There is a great abundance of writings that could fall under this category even if they really have no relationship to the bible.

Is The Bible Missing Books?

• The Bible mentions books that are not included in the Canon of Scripture. Does this mean that we are missing some books? Are these books that should be included and we lost them through the centuries? Some of these books are:

• The Book of Jasher (Josh 10:13, 2 Sam 1:18)

• The Book of Enoch (Jude 14)

• The Book of the Wars of the Lord (Num 21:14)

• What do we do with these passages that quote from or allude to these books? Please consider that not every book that is referenced is considered to be a part of Scripture. Look at Paul’s comments in Titus 1:12: One of themselves, a prophet of their own, said, "Cretans are always liars, evil beasts, lazy gluttons.” Did Paul REALLY believe that this Cretan poet was a Prophet like Moses or Isaiah? Of course not. Why can’t he, as a writer, utilize other writings familiar to his intended audience to illustrate a point like using one of Aesop’s fables to paint a vivid picture that illustrates a truth? If we were meant to have these books as a part of Scripture, I would like to suggest that God is much more powerful than sinful men and that He would be able to preserve His word just like He did with all of the other Inspired writings of Scripture.

Some Criteria for NT Canonicity

• Apostolic Authority- The writings must be that of either an Apostle or of an associate of an Apostle. Eyewitness testimony is the underlying aspect of this criteria.

• Antiquity- If a writing was the work of an Apostle or of someone closely associated with an Apostle it must belong to the Apostolic age. No writings of a later date, regardless of merit, can be included among the canonical or Apostolic writings.

• Orthodoxy- The teaching of the writings must be in harmony with the undoubted Apostolic writings already established and also be in agreement with the faith set forth and maintained in the Churches founded by the Apostles themselves.

• Catholicity- The writings that were to be recognized and accepted as Scripture must be of such a character that they command acceptance due to their universally relevant orthodox content and influence. Catholic is meant in the historical sense of universal or common to all.

• Traditional Use- The writings must be in harmony with the Historical Apostolic teachings and the principle of ‘what has been believed everywhere, always, and by all’.

• Inspiration- The writings must demonstrate the character and nature of Inspiration which would encompass and include harmonious agreement with the Old Testament writings as well as cogent cooperation with ALL of the New Testament writings. If a writing is truly inspired, it should bear all of the aforementioned marks of canonicity.

The Biblical & Historical Witness

to the Canon of Scripture • Jesus recognized and endorsed the Old Testament

• Jesus authorized and commissioned the Apostles to write the New Testament

• The Apostles recognized and endorsed each other’s writings as Scripture

• The early Christians recognized and accepted both the Old and New Testaments as Inspired Scripture

• Several councils of the Church accepted the books later to be also endorsed by Trent: The Council of Rome in 382 A.D. The Council of Hippo in 393 A.D., and The Council of Carthage in both 397 A.D. and 419 A.D. The Council of Nicea II in 797 A.D. approved everything said by Carthage back in 419 A.D.

Is the Canon of Scripture Closed?

• Hebrews 1:1-2 Hebrews 1:1 Long ago, at many times and in many ways, God spoke to our fathers by the prophets, 2 but in these last days he has spoken to us by his Son,

• Jude 1:3 Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints.

• Deuteronomy 4:2 You shall not add to the word that I command you, nor take from it, that you may keep the commandments of the LORD your God that I command you.

• Revelation 22:18-19 I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, 19 and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book.

• Proverbs 30:5-6 Every word of God proves true; he is a shield to those who take refuge in him. 6 Do not add to his words, lest he rebuke you and you be found a liar.

• Isaiah 8:20 To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.

• If there were a discovery of another book that claimed to be Scripture, we would need to evaluate it based upon all of the principles mentioned above and see if it agrees with established Scripture. This author really doesn’t think that this event will ever occur since we have everything we need in the Word of God as we have it today for both life and faith, and I do not see any reason why God would hold back some portion of His word for thousands of years after He has spoken to us in His Son (Heb 1:2) and we have received the faith that was ONCE FOR ALL delivered to the Saints (Jude 3). Other modern ‘scriptures’ have tried to pass this test and failed. It is this author’s opinion that the canon is closed and has been completed for centuries.

Summary

• The Jews recognized the OT Scriptures as God’s word over 3,000 years ago and Jesus Himself endorsed the OT and authorized the NT

• The Apostles and early Christians recognized both the OT and the NT as Divine Scriptures since the mid 1st century when the Church was originally established by Jesus Christ and Christians today still believe the same things about the Scriptures almost 2,000 years later

• The Old Testament Scriptures came into existence over a long time period and we see God’s providence and the leading of His people to recognize and revere His Word as it was being given to them

• The New Testament Scriptures were written over a relatively short time period as compared to the Old Testament, but they came into existence in exactly the same way- God chose certain persons and inspired them through His Holy Spirit so that they would write using their own experiences, culture, individual personalities and styles to express the exact words that God wanted to give to His people

• Early Christians and Church councils recognized and accepted the Holy Scriptures based upon their own individual character and nature because they recognized them as the genuine Word of God

• Scripture made the Church, the Church did NOT make the Scriptures

Pop-Quiz

• True or False? The Church created the Canon?

• True or False? Jesus had a different OT?

• True or False? The Apocrypha are Scripture?

• True or False? The Bible is missing books?

• True or False? The Bible has 69 books in it?

• True or False? The Canon is still open?

• Answers: All False!

The Proper View of the Canon

INCORRECT

• The Church is Determiner of Canon

• The Church is Mother of Canon

• The Church is Magistrate of Canon

• The Church is Regulator of Canon

• The Church is Judge of Canon

• The Church is Master of Canon

CORRECT

• The Church is Discoverer of Canon

• The Church is Child of Canon

• The Church is Minister of Canon

• The Church is Recognizer of Canon

• The Church is Witness of Canon

• The Church is Servant of Canon

* Chart- Norman Geisler, General Introduction to the Bible as quoted by Josh McDowell in The New Evidence That Demands A Verdict

THANK YOU!

We hope this presentation has been helpful and

informative for you and we hope to see you next

time as we examine the subject of Ancient

Bookmaking and the Science of Textual

Criticism where we will see how books were

made before there was any paper and we will

begin to learn all about the original writings and

early copies of the Old and New Testaments

Class Schedule & Description

• Session 1- The Inspiration, Authority and Inerrancy of the Bible

• Session 2- The History & Canon of Scripture

• Session 3- Ancient Bookmaking and the Science of Textual

Criticism

• Session 4 - The Manuscript Evidence for the Bible

• Session 5- Textual Variants Examined

• Session 6- Evaluation of Modern English Bible Translations

Documents

The History and Canon of the Holy Scriptures · The History and Canon of the Holy Scriptures Part 2 . Class Schedule & Description • Session 1-The Inspiration, ... • Tehilim -