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The Marian Restoration. Religion and Religious Change, c.1470-1558. Restoration?. Reformation?. Does ‘Catholicism’ necessarily mean ‘backwards’ or ‘reversal ’? Which Catholicism? Pre-Reformation Church not a fixed entity Strength in vibrancy/ capacity to house plurality of views - PowerPoint PPT Presentation
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The Marian RestorationReligion and Religious Change, c.1470-1558
‘Restoration’ or ‘Reformation’?
Restoration? Reformation?• Does ‘Catholicism’ necessarily
mean ‘backwards’ or ‘reversal’?
• Which Catholicism? Pre-Reformation Church not a
fixed entity Strength in vibrancy/ capacity to
house plurality of views Liturgy ever-evolving
Just negate EdVI; or HVIII too?◦ Difficult political issues: 20 years into
the break with Rome◦ Legitimacy of own
father/brother/Tudor regime.◦ Which point in Henry’s reign return
to? Pre-1532? 1532? 1543?
• To what extent involved in/touched by the Counter Reformation?
• Reformist currents picking up pace in Europe for a third of a century
• Not simply a ‘Protestant’ event
• Seen throughout course that terms ‘Prot’/ ‘Cath’ only becoming something resembling stable towards the end of EdVI’s reign.
• All reforming action occurred in context of Christian Humanism, recognised itself as ‘Catholic’.
Historiography
Traditional: an aberration Revisionist: surprisingly successful
Englishness = Protestant; Protestant = Progress; Progress was the purpose of History; therefore the Reformation’s success was inevitable/ liberating.
Mary’s attempts to pull the reign back to ‘Popish’ tyranny ill-advised and doomed to fail.
Moment of reunion with RC passed – Mary’s policies ill-advised and clumsily enacted.
Numerous problems:◦ Mary: (mad and cruel)◦ Bishops: (inept and cruel)◦ Cardinal Pole: (old, inept and cruel)◦ Organised opposition in Parliament:
(possibly Protestant and therefore civilised and sensible bulwarks against tyranny).
◦ All part of an anti-Catholic narrative which celebrated Reformation as liberation from tyranny – typified by Foxe, part of national identity for centuries.
Mid Tudor Crisis?
Duffy, Loades, Wooding, Freeman, Wizeman, Whitelock, Richards.
Catholicism popular:◦ Tied to the presentation of LMC as ‘vibrant’
Restoration in the parishes largely successful:
◦ Despite significant problems (finance)
Not simply bring back the past:◦ Regime that had to plan for the future.◦ Like EdVI – NO-ONE KNEW THAT MARY WAS
GOING TO DIE◦ Needed a plan going forward.◦ Significant changes to the liturgy of the Church:
if Catholicism ever ‘a cult of the living in the service of the dead’, certainly was not by 1558.
Duffy: not just in-tune with the rumblings of Counter Reformation, actually a pre-cursor for it.
If lived longer, would have been successful.
Reign with most current active research – sense that genuinely new things to say:◦Duffy/ Loades/ Wooding – shining remarkably positive
light on Mary’s Church and its achievements.◦Cannot understand the reign without recourse to
politics – story arguably a little different there.◦Tricky – and emotive – issue of the burnings still
problematic.
A ‘hinge’ of the C16th:◦Decide whether England’s Reformation completed or
not; or point at which a genuine Counter Reformation could have occurred in England.
1553: Problems
She was a she:◦ Ist Queen – no-one was
expecting her to rule, because no-one was expecting Edward to die a) young; b) heirless.
◦ Problem of succession. Need an heir, therefore need a husband. Who will that be, and how ensure not a king?
◦ Foreign power? Xenophobia; difficult balancing act in Europe.
◦ English noble? Problem of instability, patronage.
Emerging resistance theory:◦ How resist a monarch? ◦ Saw last lecture: not solidified
yet, but would be over the course of the reign.
◦ Only a handful of Prot thinkers – but ideas hard to kill.
Jane Grey:◦ Essentially come to the throne
after deposing a monarch. EdVI’s ‘Device For The Succession’
with Northumberland Jane supported by political
establishment – history could have been very different.
Very strong argument’s to Jane’s legitimacy on grounds of Edward’s nominating the succession and Mary’s illegitimacy (Eric Ives)
Was this a massive vote in favour of Tudor succession, rather than Catholicism?
◦ Only hammer home how precarious the Tudor regime was – in essence, a de facto elected monarchy which ruled by the people’s consent.
• What role was the Pope going to play in all of this?
Key figures: Cardinal Reginald Pole
◦ Significant part of the brains, energy and organisation behind Mary’s Church.
◦ HVIII’s cousin – had made an international stand against the divorce/Royal Supremacy.
◦ Earned him Cardinal’s hat; resulted in HVIII viciously executing most of his family for treason.
◦ Intimately connected to the Counter Reformation since mid-1530s.
◦ Part of a moderate wing of reformers, inspired by Christian Humanism and prepared to negotiate with Protestants (Regensburg 1541).
◦ Clash with hard-core wing of the Church – Carrafa, newly elected Paul IV; believed Pole’s view on Justification heretical.
◦ Left Mary’s Church in difficult position internationally Previous historians – meant untouched by CR Now, not the case – CR not Papal-led
alone.
Stephen Gardiner
◦ Bishop of Winchester.◦ Lord Chancellor.◦ Leading writer/
intellectual.◦ Thorn in the side of the
evangelicals since HVIII’s reign – always a blockade en route to Protestantism.
◦ Bitter rivalry with Cranmer escalated since 1532.
◦ Major figure in initiating heresy laws (and therefore persecutions).
◦ ‘Wily Winchester’ – evangelical bête noir.
Edmund Bonner
◦Bishop of London◦Swapped the position
back-and-forth with Nicholas Ridley as denominational changes occurred.
◦Conservative since the days of HVIII; vehement enforcement of the Act of Six Articles (1539); Bishops who oversaw most of the burnings.
◦ ‘Bloody Bonner’ (Foxe).
‘Restoration’ or ‘Reformation’?
‘Supreme Head’ Monasteries◦ Refused to use the title (even
though effectively possessed the same powers).
◦ Mary’s key aim was to unite England with Catholic Church (thus undoing the work of her father).
◦ Two decades of anti-Papal propaganda.
◦ Conservatives – uniting with the Pope a barrier against doctrinal deviation (Thomas More onwards)
◦ Mary keen to restore to an extent. Gave some of the lands which the crown had
taken back. But also continued to sell others (like HVIII &
EdVI). 800 abbeys dissolved by HVIII; only 7 re-
founded.◦ Huge problems – opposition in parliament
because MPs the ones who had benefitted from the sale of land under the Tudors.
◦ Not prepared to make moves towards return of Papal headship of the English church until lands safeguarded (meant no heresy laws, therefore no means of prosecuting Prots).
◦ July 1554 – Papal brief on the issue rejected by Mary’s council; Pole secured a deal that worked for everyone in November.
◦ After then, parliament prepared to repeal all religious legislation since 1529.
◦ Change of Popes kept the issue alive in politics – Paul IV denounced alienation of Church property, made relations frosty.
‘Restoration’ or ‘Reformation’?
Purgatory The Cult of Saints
◦ Very few confraternities founded.
◦ Obits and bede rolls less prominent in use
◦ Intercession prayer for the dead declined – in some regions, only 15% of parishes used them.
◦ ‘Cult of the living in the service of the dead’?
◦ Rupture in belief – even if not supported it, must have had an impact.
◦ Pre-Ref shrines/pilgrimage centres not revived.
◦ Images of Christ and Virgin restored at parish level, but saints much less so – decline of local cults (mainstay of LMC)
◦ Decline of side-altars for saints/guilds – few masses for splinter groups (unlike LMC)
◦ Read as success of evangelism – reformed Catholicism actually grow out of Prot?
◦ Ultimately – a more Christ-centred style of devotion.
Positives:
Propaganda The Bishops◦ Prot usually seen as ‘the religion of
the Word’ – Mary’s Church now understood to be very effective: a) in terms of propaganda; b) in the provision of religious material for laity; c) use of Latin propaganda to win international war.
◦ Miles Huggarde particularly important.
◦ Preaching – far more effective than previously understood. Pole’s CH of 1520s/30s previously
thought to be out-of-date – more interested in sacraments/ceremonies than evangelical fervour.
Rejected Ignatius Loyolla’s offer of Jesuits in 1555.
◦ Pole needed effective leadership
◦ Rapid purgation of Bishops by Mary
◦ Much new blood – many engaged in preaching etc: Thomas Watson (Lincoln); Richard Pate (Worcester – had been at Trent).
◦ All declined places in the Elizabethan Church – men of conviction.
The Mass
◦Centre-point of liturgy LMC; heightened under Mary.
◦Significant propaganda potential – tied Mary’s Church to her father’s, rendered Edward’s as the aberration.
◦Peace – in the absence of the Mass the CWealth fell apart.
◦What better demonstration of the verity of Christianity could there be than neighbourliness?
Counter Reformation?
◦ Problem of definition – Catholic or Counter?
◦ Had it even begun by this point – Trent not finalised until 1563.
◦ Duffy/ Thomas Mayer – Pole actually ahead of the European curve of Catholic Reform.
◦ 1555 – Pole summoned a legatine synod to London (aim to reform the clergy). Bishops to undertake regular visitations. Measures to tackle absenteeism. New book of homilies; catechism; translation of the New Testament. Homilies written by Dominican Bartolomé Carranza (basis for that of
Trent a few years later). Establish seminaries in every diocese to train priests. Little chance to succeed because of shortness of reign – but plans were
there. Undercut many Protestant criticisms of LMC.
Impact: the Parish
Had iconoclastic destruction of LMC gone too far to be pulled back; had evangelical ideas been too widely circulated to be reigned back in?
Destruction much cheaper than restoration – a huge task to restore.◦ Not just the case of buying lots of stuff.◦ Physical changes to the building of the Church.
Churchwarden’s accounts as a measure of how parishes responded (trace payments): ◦ Some areas considerable resistance (because of Prot or because fed up with interference in the
parish?)◦ Good records for diocese of Bath & Wells, but can be read either way.◦ Even in staunch Prot areas like Canterbury almost every parish had an altar, vestments and
Mass book by 1557.◦ Problem of obedience once again.
Revisionists and traditionalists agree that Marian Church not LMC resuscitated.◦ How read this?◦ Sign of its weakness?◦ Or sign of reformist capacity?
Politics
Persistent clashes with Parliament over money:◦ HVIII & EdVI impoverished the Church; reform cost money.◦ Attempts to restore First Fruits & 10ths; confiscation of property of
Church exiles – clashes.◦ Revenues essentially not recouped until 1556.
Paul IV (after May 1555):◦ dislike Pole; ◦ dislike Spanish (Neopolitan – Spain were colonial overlords);◦ went to war with Phillip II; ◦ recalled legates from Phillip’s lands (embarrassing for Pole); ◦ Mary’s intervention to prevent extradition to Rome made her the
Pope’s political enemy; delayed filling position of Bishops.
War with France (at Phillip’s biding – traditional enemy). ◦ Humiliating loss of Calais, January 1558.
Politics: marriage & martyrdom
Marriage to Phillip – son of Emperor Charles II, soon to be ruler of the Netherlands and (in 1556) Spain.◦ Marriage treaty limited Phillip’s
powers; excluded from throne should Mary die.
◦ Opposition not just Protestant. Careful not to remember 1588
before it happened.
◦ Gardiner (supported Earl of Devon as possible husband)
◦ Universally unpopular, if not unexpected – Habsburgs were the traditional allies of the English against the French. War not seem like a wise decision
(especially after recent campaigns in Scotland).
Wyatt:
◦ Rumours of Spanish cruelties in the New World; and of the Inquisition.
◦ Rebellion in January 1554 – only Sir Thomas Wyatt’s in Kent of any real threat, and troops actually made it to outskirts of London. Mary: public appearances roused resistance – mother of nation; marriage
not harm commons. Was it just Elizabeth who could inspire?
◦ Was this a ‘Protestant’ rebellion? Dickens and Thorp: yes.
◦ Mary listed Prot as a cause in her speeches (a ploy?)◦ Several prominent Prot clerics involved – John Ponet (former Bishop of
Winchester).◦ Hindered Mary’s reformation because tied Catholicism with Spanish overlordship.
Loades: no.◦ Secular/political – no concrete evidence of a disproportionate Protestant
involvement at elite or popular level.
◦ Nothing could be proven against Elizabeth.