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“The middle ages showed us the results of thinking without experimentation, our present century shows us what experimentation without thinking leads to.”. Arthur Schopenhauer. An Age of Fiefs and Faith. - PowerPoint PPT Presentation
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E. Napp
“The middle ages showed us the
results of thinking without
experimentation, our present century shows us what
experimentation without thinking
leads to.”
Arthur Schopenhauer
E. Napp
AN AGE OF FIEFS AND FAITH Within the new kingdoms of Western Europe,
a highly fragmented and decentralized society with great local variation emerged
Thousands of independent, self-sufficient, and largely isolated landed estates or manors emerged
Powerful lords were in constant competition Lesser lords and knights swore allegiance to
greater lords thus becoming vassals -Vassals received land and booty in return for
military service to their lords (Feudalism)
E. NappRoman slavery gave way to serfdom. Serfs
were not personal property and could not be arbitrarily thrown off the land. They were allowed to live in families but they were bound to masters’ estates as peasant laborers.
E. Napp
Serfs owed various payments and services to their lords
In return, a serf family received a small farm and as much protection as the lord could provide
In the absence of a central Roman authority, the only available security lay in these communities, where the ties to kin, manor, and lord constituted the primary human loyalties
Feudalism in Western Europe was a world apart from the stability of life in imperial Rome or its continuation in Byzantium
Also filling the vacuum left by the collapse of a central government was the Roman Catholic Church
-Its hierarchical organization of popes, bishops, and priests was modeled on the Roman Empire
E. NappThe Roman Catholic Church began the process
of converting many of Europe’s “pagan” peoples, sometimes peacefully and sometimes through coercion. The Church provided unity and stability during a time of political fragmentation.
E. Napp December 25th was selected as the birthday
of Jesus, for it was associated with the winter solstice, the coming of more light and the rebirth of various deities
By 1100, most of Europe had embraced Christianity
The Roman Catholic Church provided a cultural unity in a time of political fragmentation
But there were controversies involving the Church too
-The Investiture Controversy during the eleventh and twelfth centuries developed as Church officials, kings and emperors debated who had the right to make Church appointments
E. NappEventually, the Church won the right to appoint
its own officials while secular rulers retained an informal and symbolic role in the process.
E. Napp The pace of change in the West picked up
considerably in the several centuries after 1000
For the preceding 300 years, Europe had been subject to repeated invasions from every direction
-Muslim armies conquered Spain -Magyar (Hungarian) invasions from the east -Viking incursions from the north -But by 1000, these invasions had been
checked and invaders absorbed into settled societies
Greater security and stability accelerated the tempo of change
Also a generally warming trend after 750 reached its peak in the eleventh and twelfth centuries, enhancing agricultural production
E. Napp Commonly called the High Middle Ages, a
new period of expansion and growth occurred.
E. Napp
Population increase led to deforestation and by 1300, the forest cover of Europe had been reduced to about 20 percent of the land area
The increased production associated with agricultural expansion stimulated growth in long-distance trade, much of which had dried up in the aftermath of the Roman collapse
-One center of commercial activity lay in Northern Europe from England to the Baltic coast
-Another trading network centered on the northern Italian towns such as Florence, Genoa, and Venice and their trading partners in the Islamic and Byzantine worlds
Urbanization was proceeding as towns and cities attracted new groups of people
E. NappMerchants, bankers, artisans, and university-
trained professionals were attracted to cities and towns and many groups organized themselves into guilds or associations of people pursuing the same line of work in order to regulate their respective professions.
E. Napp While women were initially active in a
number of urban professions, by the fifteenth century, opportunities for women were declining
Men increasingly took over these previously women-dominated professions (due to technological progress that replaced some hand work) and trained their sons as apprentices
But religious life provided opportunities for women
-As in Buddhist lands, nunneries offered relative freedom from male control
A further sign of change lay in the growth of territorial states with more effective institutions of government commanding the loyalty of subjects
E. NappSince the disintegration of the Roman Empire,
Europeans’ loyalties had focused on the family, the manor, or the religious community, but seldom on the state. But in the eleventh through the thirteenth century, the nominal monarchs of Europe gradually and painfully began to consolidate their authority, and the outlines of French, English, Spanish, and Scandinavian states began to appear with distinct languages and cultures.
E. Napp
THE CRUSADES Beginning in 1095, the Crusades or a series
of “holy wars” captured the imagination of the West
Europeans believed that the Crusades were wars undertaken at God’s command and authorized by the pope as the Vicar of Christ on earth
Crusaders were offered an indulgence, which removed the penalties of any confessed sins as well as various material benefits
The most famous Crusades were those aimed at wresting Jerusalem and the holy places of Christendom from Islamic control
E. NappBut by 1291, the Muslim forces had recaptured
all of the temporary Christian states established in the eastern Mediterranean. The Crusades were “successful failures” for the Europeans for they never permanently controlled the “Holy Land” but they received many new ideas from the Islamic golden age.
E. Napp The Crusades demonstrated a growing
European capacity for organization, finance, transportation, and recruitment, made all the more impressive by the absence of any centralized direction for the project
But also tremendous cruelty, as Crusaders slaughtered Muslims and Jews
Crusading was not limited to targets in the Islamic Middle East
-Christians, both Spanish and foreign, waged war for centuries to reclaim the Iberian Peninsula from Muslim hands
-Scandinavian and German warriors took part in wars to conquer, settle, and convert lands along the Baltic Sea
E. NappEven the Byzantine Empire and Russia, both
Eastern Orthodox Christian lands, were also on the receiving end of Western crusading, as were Christian heretics and various enemies of the pope in Europe itself. Crusading, in short, was a pervasive feature of European expansion, which persisted as Europeans began their oceanic voyages in the fifteenth century and beyond.
E. Napp
Interaction with the Islamic world had long-term consequences
-Spain, Sicily, and the Baltic region were brought permanently into the world of Western Christendom
-A declining Byzantium was furthered weakened by the Crusader sacking of Constantinople in 1204 and left even more vulnerable to Turkish conquest
-In Europe, popes strengthened their positions, at least for a time, in their continuing struggles with secular authorities
-Tens of thousands of Europeans came into personal contact with the Islamic world, from which they picked up a taste for the many luxury goods available there, stimulating a demand for European goods
E. NappEuropeans also learned techniques for
producing sugar on large plantations using slave labor, a process that had incalculable consequences in later centuries as Europeans transferred the plantation system to the Americas.
E. Napp Muslim scholarship, together with the Greek
learning it incorporated, also flowed into Europe, largely through Spain and Sicily
The cross-cultural contacts born of crusading opened channels of trade, technology transfer, and intellectual exchange
But cross-cultural contacts also hardened cultural barriers between peoples
-The rift between Eastern Orthodoxy and Roman Catholicism deepened further
-Christian anti-Semitism was both expressed and exacerbated as Crusaders massacred Jews in a number of European cities on their way to Jerusalem
E. NappEuropean empire building, especially in the
Americas, continued the crusading spirit.
E. Napp As the hybrid civilization of the West evolved,
it was clearly less developed in comparison to Byzantium, China, India, and the Islamic world
Its cities were smaller, its political authorities weaker, its economy less commercialized, its technology inferior to the more established civilizations
But Europeans proved quite willing to engage with and borrow from the more advanced civilizations of the east
-When the road to China opened in the thirteenth and fourteenth centuries, Europeans, including the merchant-traveler Marco Polo, were more than willing to take the long journey
E. NappTechnological borrowing was evident in
agriculture and war. Gunpowder was invented in China, but Europeans were probably the first to use it in cannons, in the early fourteenth century, and by 1500, they had the most advanced arsenals in the world.
E. Napp In addition, a three-way struggle for power
among kings, warrior aristocrats, and church leaders, all of them from the nobility, enabled urban-based merchants in Europe to achieve an unusual independence from political authority
This paved the way to a more thorough development of capitalism in later centuries
A further feature of this emerging European civilization was a distinctive intellectual tension between the claims of human reason and those of faith
Earlier cathedral schools became “zones of intellectual autonomy”
A new interest in rational thought
E. NappSlowly, the scientific study of nature, known as
“natural philosophy” began to separate itself from theology.
E. Napp A mounting enthusiasm for rational inquiry
stimulated European scholars to seek out original Greek texts
The integration of political and religious life in the Islamic world, as in Byzantium, contrasted with their separation in the West
In the West, there was more space for the independent pursuit of scientific subjects
So, as change accelerated in the High Middle Ages, so too did a new way of looking at the world and this borrowing, adapting, and emphasis of rational thought in Western Europe would have profound repercussions for world history
E. Napp
E. Napp
STRAYER QUESTIONS What replaced the Roman order in Western
Europe? In what ways was European civilization
changing after 1000? What was the impact of the Crusades in
world history? In what ways did borrowing from abroad
shape European civilization after 1000?
E. Napp Why was Europe unable to achieve the kind
of political unity that China experienced? What impact did this have on the subsequent history of Europe?
In what different ways did classical Greek philosophy and science have an impact in the West, in Byzantium, and in the Islamic world?