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THE PHILOSOPHY OFNON-ZEROITY IN FRAGMENTS

p. madhu

THE PHILOSOPHY OF NON-ZEROITY INFRAGMENTS

P.Madhu

The Philosophy of Nonzeroity in Fragments

Author: P.Madhu. Ramavilsam, Malamalkavu, Kerala, India- 679 554

Title: The Philosophy of Nonzeroity in Fragments

Revised on Feb. 25.2011

cc by P.Madhu 2007. Some Rights Reserved.

This work is licensed under the Creative Commons Attribution Attribution-NonCommercial-ShareAlike 3.0 To view a copy of this license, visit http:// creativecommons.org/licenses/by-nc-sa/3.0/legalcode.html This work may be freely distributed, in whole or in part, for non-commercial purposes, provided that names of author, editor, and publisher are included.

THE PHILOSOPHY OFNON-ZEROITY IN FRAGMENTS

I

1. Sameness, totality, oneness and nothingness are fictions.

2. They are fictions because zero is a fiction: nothing is same as itself, noth-ing is different from itself, nothing is total and there exists no ’nothing’.

3. Difference between no two things is zero. Neither there exists all inclu-sive absolute totality nor there exist ’nothingness’, totally nothing.

4. Things are not same as their others also, are not entirely different fromtheir others either.

5. Everything differs with everything else. Yet, there exists an appearanceof similarity.

6. They appear similar because, they differ from their other similarly.

7. Everything in non-different from everything else. Yet, they appear differ-ent.

8. They appear different because, they are differently non-different fromeach other.

II

1. Absolute equality is nonexistent in existence.

2. It is nonexistent because absolute sameness is nonexistent. Becausesameness presupposes zero, that does not exist.

3. There exists no zero. By zero we avoid the unnumberable, the void.

4. Nothing exists with zero difference. The zero difference is nothing butunnumbered difference.

5. Absolute inequality is nonexistent in existence. For, the all encompass-ing absolute is a fiction.

6. Absolute is imagined by the epistemic silencing of the void.

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7. All that are considered equal are considered so by the epistemic silencingof the unnumbered.

8. The unnumbered, when erupts the equality crumbles.

9. The unnumbered when erupts, the uncounted is counted.

10. Both the equality and inequality is imagined only by silencing the un-numbered.

11. Numbers are the unnumbered epistemically reduced and serially or-dered. The epistemic reduction does not have its corresponding onto-logical reduction or seriality.

12. Numbers are words. Like words the numbers too are incomplete, non-total.

13. Every word is what that word expresses plus the void accompanies it.Similarly, every number is that number and the unnumbered void ac-companying it. Mathematically this is represented as x + 0 = x. Thezero in this formula is not the nothing, but it is the unseen, un-grasped,unnumbered, or yet to be numbered.

14. Every number has the unnumbered void at its edge; numbers are at theedge of unnumbered void.

15. A fundamentalist going by the literal meanings of the sacred text sup-presses the void accompanies the literal words. Similarly, a mathemati-cian interpreting the universe with numbers can go wrong in the funda-mentalist’s way.

16. Absolute sameness and absolute difference are epistemically forced bysilencing the unsilenceable void.

17. There is no absolute equality between words and meanings they repre-sent.

18. There is no absolute inequality between words and the meanings theyrepresent.

19. There is no absolute (or zerosum1) equality between oneself a momentbefore and now.

20. There is no absolute and zerosum inequality between oneself a momentbefore and now.

21. Equals if exist, they do only in tautologies as it is in 7=5+2 and e = mc2

22. They would be true only where the values of the both sides of = are samenotions repeated.

23. However, tautologies are not redundancies.

1zerosum is the void mistook to be nothing

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III

1. Nothing is totally disconnected from its other.

2. Also, nothing is totally connected from its other. For, totality exists not;nothingness exists not.

3. For instance, our body is not a totally connected instrument with eachof its parts. Also, it is not a totally disconnected one.

4. Connections and disconnection are approximated for our convenience.

IV

1. Zerosum identicality is always a fiction. Zerosum distinctness too isfiction.

2. A thing does not even belong to itself. It appears belonging because itsvoid that torpedoes its belongingness is uncounted.

3. Numbers are sets reduced and represented as single entities. Numbersare sets at the edge of their respective voids.

4. Within the set, nothing is absolutely co-incident with itself; absolute co-incidence of a set with its own subsets is nonexistent.

V

1. The absolute totality having nothing outside itself, and the absolute hav-ing exhausted of all its potential are just fictions.

2. Nothing can be zerosummed out (anihilated) of all its potential.

3. Potential exists, hence the nothing does not.

4. Zerosumness exists not, and hence infinity exists.

5. Zerosumness is infinity suspended in our thought.

6. Nothing could be one with itself. The void accompanying lets noting tobe one with itself.

7. Everything is multiple, plural, transforming and open. The void accom-panying does not let anything to be otherwise.

8. Nothing is devoid of its edge of infinity.

9. If one alone is there the other cannot be. The other is there, hence, oneis a fiction.

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10. Everything considered as one is indeed multiple, plural. A thing countedas one is counted so by uncounting the void. The void is uncountedbecause it is unnumberable, and yet to be numbered.

11. Infinity is everywhere. Potency is everywhere.

12. Between any two points there is infinity. Points too have no finitude orterritory.

13. No state of affair is impotent inherently. Its finitude is imaginativelyattributed for the convenience of meaning making.

14. Nothing can remain in its statuesque or state of affair forever.

15. State exists in its stability because of the zerosummed violence is forcedupon the potent. However, the unseen void prepares its tectonic shiftsunderneath, torpedoing the state.

16. Zerosumness is imagined in degrees. Tt is always approximate. Beyondapproximation there is no zerosumness.

17. The ultimate, the fundamental, the creative void, the existence- does nottake number.

18. Nothing outside human episteme is numbered. All the numbered claimsof one are fictitious: one god, one atman, one void, one infinity.

VI

1. There exists no continuity with zerosum rupture, neither there existsabsolute rupture with zerosum continuity.

2. Continuity and rupture make each other giving an illusion of continuityor rupture at the convenience of the seeker.

3. Everything is connected with each other as they are disconnected fromeach other, infinitely.

4. This is so because both zerosum disconnectedness and zerosum con-nectedness are just things imagined. zerosumness is inexistent: thehorns of hare.

VII

1. Meaning is a delusion we achieve through zeroing out.

2. Without zeroing-out we mean nothing.

3. Zerosumness is the violence forced on the non-zeroable infinity.

4. With zerosumness we force certainty on uncertain reality.

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5. With zerosumness we force continuity or discontinuity.

6. Zerosumness is implied in all our numbering logic.

7. By zerosuming we avoid the unavoidable void in our thinkings.

8. Language is zerosunness imposed on non-zerosumable senses. Numbersare the void violated .

9. However, nothing in language or numeracy could remain with zerosumcompactness.

10. Nothing meant has zerosum referent.

11. The zeroed out is a Schrodinger’s cat. The cat will come alive after itsforced murder. When it comes alive, it is yet another cat, not completelyunrelated, not completely related, yet infinitely different and infinitelynon-different. Everything said, written and numbered is such a murder.When it is read or heard it comes alive differently. The cat is killed everytime, but it never remains dead.

12. Every representation is a set of representations, internally vibrant poten-tial to represent the unrepresented. Everything is indeed a set of thingsSets are unnumbered, unnumberable, they are unnumberable as infinityis inbuilt in them.

13. The unavoidable void erupts and transfigures the representational schema.

VIII

1. We approximate. Things themselves are not approximates. Approxima-tion is our problem.

2. Things in themselves are infinitely vibrant and profusely nonzerosum-able.

3. There could never be absolute zerosum point of anything, be it a thought,or time, or space, or being or energy.

4. The unseen and uncounted void makes eruption of novelty inevitable.

5. Eruptions disturb the state of affair. The bursting of eruption is event.Under eruption the regime of meanings crumble and are reconfigured.

6. The void that is avoided becomes unavoidable with the eruptions of nov-elty.

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IX

1. Zerosumness is only a convenience. It gives us mathematical and se-mantic convenience

2. There is no absolute vacuum where there is no energy could be possible.Indeed energy is the impossibility of vacuum-stillness; the impossibilityof zerosumness.

3. The impossibility of zerosumness is what makes energy and its otherforms possible.

4. The impossibility of zerosumness makes everything mobile, changing,transforming, emerging, and fluctuating. It lets nothing to remain itself.

5. Nothing is singular. Everything that looks apparently singular are mul-tiple, plural, sets. Everything singular is indeed a set with known andunknown elements.

6. Every singular is indeed a set with its unknown transforming it in theset of constellation of its existence.

7. Elements transform set, and sets transform the constellation in which itis found.

8. No set is bereft of its own null set, the infiniter.

9. Void is unavoidable.

10. Everything is indeed emerged from its void (sunyata).

11. As there is void, both the absolute set of all sets and annihilation of allsets left impossible.

12. Nothing could be so sterile to have nothing outside itself. Nothing can bean absolute bereft of its void.

13. Void is there, and hence Absolute is not.

14. Nothing can do away with its edge of void. Indeed everything is voidincarnates.

15. Nothing can be itself, not even the void.

16. Existence is just a shadow of the void. It is the wave in the ocean of void.

X

1. Impossibility of zerosumness makes both absolute totality and absolutenothingness impossible.

2. It also makes duality and oneness impossible.

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3. Oneness is always what is counted as one. It is perceived as one in theact of counting.

4. What is counted as one are relational fields of vibrations exist in reso-nance with other fields with its internally emergent polarities.

5. They are one in the sense they are zeroed out and individuated as onefor the convenient meaning making.

6. Existence has no One that is zeroed out of its vibratory field of figura-tions.

7. Everything considered as one are indeed relational loci imagined as ones.

8. The relational fields in their entirety ebbing with potential to emerge intosomething else, conditioning its co-fields and the fields to which itself isa related, is taken as if it were an oneness or absolute.

XI

1. The void is the uncounted also, it is the void of the counted.

2. It belongs to every set but not included in it.

3. It crumbles every set, but that crumbling is not witnessed.

4. However, we witness the set transformed.

5. Void is the unreality and unknown reality of every set.

6. The null of a set (void) is not nothingness. The null makes the setsvibrant, differentiating , transfinite, and transfiguring. It makes the setto acquire infinite combinations.

7. Not just the seen and counted elements, the uncounted subtle elementstoo effect the sets’ transfiguration.

8. What we see transfigured is only the external manifestation of the ‘void-dynamics’ underneath. 11. What we see above the surface is shadow ofvibrancies beneath.

9. The Ø is the creative non-zero.

10. For instance, while apes where there, humans were yet to come intoexistence. Human existence was a void of the set of mammals. The voiderupted into existence with humans and that transfiguring the set ofmammals.

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XII

1. The uncounted exists, while the counted is the mere shadow.

2. It exists, but no meaning is forced upon it.

3. When meanings are forced, there exist void between the meanings andthat which upon meanings are forced.

4. With meaning making we freeze the entity meant taking it away from thefields where it resonates vibrantly.

5. We do not see the void of vibrancy while we make meaning.

6. While the void erupts, meanings collapse.

7. The untruth of the meanings is exposed at the moments of void erup-tions.

8. Such are the truth moments.

9. What we have frozen with meaning as the entity and the entity itself arenot the same.

10. We have meanings and chains of meanings.

11. With chains of meanings thus we remain far away from the things asthey are.

12. The chains of meaning constitute our history, social relations, and ourrelation with everything we know. The chains of meanings are rhetoricwith its own dynamics, interconnectedness and consequences- fictitious.The rhetoric hides its poesies.

XIII

1. Time, space, matter, life and energy and everything else is the unfolding(of the pure potency- the void).

2. They are consequence of vibrancy (spanda), impulses, eruptions, and thespurt of the uncounted.

3. Sequence of events, spread of substance and non-nullifiable dynamismmakes time, space and energy.

4. They are natural consequence of the primordial void.

5. Time happens because it can never be in its zerosum-sterile-stillness.

6. With events and their sequence time has but to emerge.

7. We sense because our sensibilities and the world around never remainin zerosum stillness.

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8. It is the void that makes bottom up ’self’ organization possible; however,paradoxically ’self’ is non-self! (self + its void = non-self, not remainingselfsame)

9. There exists no zerosum locus point in which the self is divided with itsothers.

10. There exists no locus point in which the other gets consolidated into self.

XIV

1. Self does not exist by itself .

2. The self is neither an island of its own.

3. Selves other and the other selves.

4. Self is neither a lone entity, nor it is a part of collectives.

5. Self is not the other inverse, the alterity.

6. Self is a set with infinity inbuilt.

7. Self can never remain self same either.

8. Nothing remains itself because self-sameness is nonexistent.

9. What we call self is indeed a transversal zone, a thoroughfare of rela-tionality within human, non-human, material, non-material, historical,temporal, spatial fields resonate.

10. Self is not the fields themselves nor it is not something totally alien tothe baroquely differentiated fields.

11. The relation between itself and the field in which it is enmeshed are non-zeroistical.

XV

1. Existence pulsates with novelty.

2. The nonzeroable vibrancy creates its fields and subsequent polarities.

3. Nonzeroity forbids self-sameness.

4. Nonzeroity forbids anything from the total othering.

5. Thus it keeps everything in resonance.

6. Everything in the cosmos is susceptible to one or another form of attrac-tion/repulsion, electromagnetic. gravitational, sexual, asexual etc.

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7. With underlying nonzeroity things emerge into fields having its regulari-ties and irregularities of attractions and repulsions and sustained as oneor another as they are counted to be.

8. The cosmos could be this nonzeroable vibrancy expressed as attractionand repulsion.

9. Everything in the cosmos is susceptible to one or another form of attrac-tion/repulsion, electromagnetic. gravitational, sexual etc.

10. Nothing is excluded from the fields of resonance in the cosmos.

11. Existence of the cosmos is the existence of mutually related current offields.

12. The fields exist in its ebbing current because void never lets equalitypossible.

13. Where there is inequality, there is flow.

14. Where there is flow, there is field.

XVI

1. Everything has its edge of void, the uncounted-uncountable-creative-vibrancy.

2. Creation happens at the edge of the void.

3. Void is the seed (bija) of everything that come into existence.

4. With the swirl of the void nothing can remain at its self-same impotency.

5. Void lets nothing to remain in its self-sameness.

6. It is void because itself cannot remain in its own still-selfness.

7. Void differentiates, incessantly.

8. The unceasable void, the nonzeroity, is a everywhere in quantum me-chanics, evolution of living beings, emergence of the universe, chaos,fractal mathematics and in everything else.

9. Non-zeroity is seen everywhere in linguistics, hermeneutics, semantics,and generative grammar.

10. It is everywhere from quanta to cosmos.

11. Void fragments everything.

12. Void decenters everything tending to center.

13. Void evaporates all essences.

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14. Void annihilates all that is total and absolute.

15. As it is presented in the Jain story of elephant and the blind men, the ele-phant is not anything that the blind men understood of it. The elephantis not even what the elephant understands of itself! No effort by any ofus will explain any elephant in its fullness- not even a knowledge thatcombines theory of evolution, quantum mechanics, cell biology, forestry,animal husbandry, elephant anatomy . . . . and everything else together.