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The Scottish Rite of the Irish Childrenof the Nephilimby Moe | Oct 23, 2014 | Gods & Goddesses, History of the Brotherhood | 0
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It was in the lands of Western Europe where the mightyNephilim would continue their sagas of kings, conquest, religionand
legends. The true origins of the Scottish Rite of the Irish Childrenof the Nephilim would begin early in the fourth and fifthcenturies. These epic stories of the Sons of God in WesternEurope would carry on into the modern world; such as in Britain,France, Italy, Spain, Germany, Russia, America and many othercountries where we can all witness their influence to this veryday.
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This is their true apocalyptic story like it has never been toldbefore.
Thelegend ofthis raceweare told in
scriptures, that these, with all the others, in the thousand onehundred and seventieth year of the world, took to themselveswives, and they continued in their madness with them unto theflood. And there were born unto them three sorts, the first weregreat giants, and to the giants were born Nephilim, and to theNephilim were born Elioud. And they increased in their power,and taught each other and their wives sorcery and incantations.
They taught men to make swords, knives, shields, breastplates,the fabrication of mirrors, the workmanship of bracelets,
ornaments, the use of paint, beautifying of the eyebrows, theuse of stones of every valuable and select kind, and of all sorts ofdyes, so that the world became altered. Impiety increased,fornication multiplied, and they transgressed and corrupted alltheir ways.
This is why the meaning of the word Nephilim, is to fall.
These Elioud, or Sons of Nephilim had used their God-givengiant intellects, and spiritual lives to fall away from God whenthey took the sacrilegious vow at Mount Hermon on Crete inorder to create a material world filled with magic, sorcery,weapons, war, vanity and selfishness. They were also known bysuch names as the Curetes, Telchines, and the Priests of Pan toname a few. After all, they were the accursed Sons of Cain fromBabylon who were marked by God for their transgressions.
Eventually the children of the Nephilim would make their wayfrom Crete and other countries surrounding the Mediterraneaninto Italy, France, Spain, Germany, Ireland, Scotland, Russia, andEngland where they would rule to become mighty kings.
THE NEPHILIM KINGS OF IRELAND AND SCOTLAND
Oneof themost
ancient people of Ireland were children of the Nephilim, whogave their name to the Irish Province of Ulster. Their name wasthe Ulaid or Ulaidh (singular Ulad or Uladh), which would be theOld Irish spelling of the biblical Hebrew Elioud. Ulster isderived from Ula-ster, the Irish name Uladh being pronouncedUlla. The Kings of Ulster were of the Ulaid and Dál Riata whowere a branch of the Érainn; also known as the Darini of
Ptolemy, which is another name for the Ireland (Érin) royalty.Please note the banner of Ulster to the right, with the Star ofDavid, red hand, and cross. All symbols of the Tribe of Judah. ErinGo Bragh.......
These Elioud migrated to Ireland from the East approximately2,700 years ago, where they became known as the Ulaid. Theyare descendants of the sea-faring races of the PhoenicianHebrews, and Greek Hellenes who gave rise to the Celtic peoplein Western Europe, and who were known biblically as the Elioud;which as I mentioned above is where they get their name of theUlaid . They were also sometimes known in literature as the Picts(Painted People) of Ireland, and Scotland; and also the Jutes ofKent, and Umbrians of Northumbria.
The Ulaid (Picts) original religious customs and their secretsociety were led by a priestly class called the Druid Bards, whowere the successors of their ancestors, the PhoenicianBards. The Druids were master poets who often concealed theirsecret teachings orally in their poems; and by the time they were20 years old, they were said to have mastered by memory only,over 20,000 poems. Women were also allowed to be Druids aswell. But later they would separate themselves as sect ofChristianized Druids who were known as the Culdees.
These Culdees would put their teachings to writing and books atthe Island of Iona in Scotland and would becomeknown biblically, as the Hebrew Hivites and Levites, who wouldlater join their Celtic Church with the Roman Church to form theunified Catholic (a word that means Universal) Brotherhood thatwould be composed of both Jew and Gentile. They all have thesame or very similar customs and rites, and can be easilycompared side by side to one another like Sir Godfrey Higginshad done in his book, the Celtic Druids. Also, Michael Tsarionhad said in The Irish Origins of Civilization, Volume 2; The Leviteswere originally Irish Druids, not Jews as we know them.
THE MEANING AND ETYMOLOGY OF ELIOUD (ULAID)
The Elioud (also transliterated Eljo) are the children of
the Nephilim and are also considered to be known as thewatchers, and fallen angel hybrid race of their own. They werealso known as the mighty men of renown, Sons of God (BeneElohim), Sons of Cain, Phoencians, Cadimians, Sidonians, Hivitesand many other names.
In the genealogy of Jesus Christ in Matthew’s gospel tracedthrough the line of David, we find that one of Jesus’s ancestors isZadok, the father of Achim, the father of a certain Eliud (’Ελιουδ;Matt. 1.14–15), the great-great-grand-father of Joseph.
The etymology of the Hebrew/Phoenician word Elioud iscomposed of the words, El, Io, and Ud. You will also find thisname in Welsh charters, which it is clear it is not originally aWelsh word, but it was Hebrew and taken to the Welsh. TheWelsh etymology is also very similar, where it is said themeaning of el is many and iud is lord. I believe that this is amistranslation, and it has the same meaning as the Hebrew.
The word El is a generic name for God like can be found in theword Elohim.
The word Io is related to the words wisdom and knowledge. SirGodfrey Higgins had written, "in Syriac Io, was the God ofWisdom or Knowledge. In Hebrew letters Io was written it' io;this, as the Hebrew letter o was corrupted into ng, was the originof the gnios. The God of Wisdom was the spiritual fire. He wasAgni."
The meaning of the word Ud is "brand or branded."
Therefor, the meaning of Elioud would be somethinglike "branded with the spiritual fire of Godly wisdom, or wisdombranded by the spirit fire of God."
This mark, or brand I will explain more below in my section onthe Mark of Cain.
PROOF OF THE BIBLICAL ELIOUD IN WALES AND ENGLAND
The name of the Elioud you will not just find in the bible, but also
a direct connection to history in this time period in earlymedieval Wales, and also England where this name Elioud isspelled Eliud, and is well documented. It is written in the threecharters in the Book of Llandaf, which give details of propertytransfers to the Church from various local Welsh kings and otherBrethren, dated from the late 6th to the late 11th century.
As I explained in my article, The Book of Life, when a royalprince, king and/or tribe was baptized into the Catholic Church,the church made actual immortal legal contracts, and real lifecharters with these new pagan converts to Christianity. Hence, tobe a mighty medieval pagan king who is baptized and thusincorporated into the church, did not just entail holy water and apriests blessing. No, it required lengthy legal contracts, charters,and often were written on skin, sealed, and signed in blood.These pagan kings were not stupid, and they demanded theirrites and property be protected and listed in charters with thechurch.
Unfortunately for the Anglo-Saxon Brethren who had madethese deals with the church in blood, Norman tribes with abigger sword would cut through many of these alleged immortalcontracts, making them mortal. A new Norman era and rewritingof their own charters, contracts and Book of Life. I will writeabout these blood sealed contracts, and legal charters with thechurch in a future article.
You will find the Nephilim listed in some of these charters suchas the Book of Llandaf, where there is a witness who is a royallayman called Eliud; and one of the charters appended to the“Vespasian” recension of Lifris’s Life of Saint Cadog, has a lay-witness called Eliudus. There is a Teuyth, Elyud filius in the Life ofSaint Winefred; Eudegern vab Elud in the pedi-gree of St. Beuno (Ach Beuno)appended to the Welsh Life of the saint, BucheddBeuno; and a Beli ap Eilud in the genealogical tract AchBrenhinoedd a ThywysogionCymru(Pedigrees of the Kings andPrinces of Wales). The earliest attestation, though, is in themarginalia of the Lichfield Gospels (the principal gospel-book ofthe church at Llandeilo Fawr during the ninth century), whereEliud appears in memo-randa 3 and 7. This Eliud is St. Teilo
himself.(By John Reuben Davies)
Like most of the priests, abbots, and bishops in medieval Europewere the children or royalty; Cadog was also the son of a Welshking and is credited with the establishment of many churches inCornwall, Brittany, Dyfed and Scotland. This name Cad-dog isvery similar to the Phoenician Prince Cadmus, who was the firstschool master of the Greeks, and who taught them writing, arts,and methods of war. There is also the English Cadman (Cædmon/ˈkædmən/ or /ˈkædmɒn/), which is the earliest English(Northumbrian) poet whose name is known.
Cadmus and Caedman are also known in mythology as the GodHermes. The names Cadmus and Caedman have a secretmeanings which I explained in my article, The Meaning ofHermes; the word Cad or Kad is "to fall", which would directlyidentify them as the Nephilim of the scriptures. These biblicaland mythical names they adopted such as the English Caedman,and Elioud, were never done by coincidence, but on purpose tohonor their ancestors, in which they were the hereditarydescendants who were simply carrying the torch, and light oftheir work.
The Doctor of the church, Saint Bede would be instrumental inhelping write English history, and also in translating andchanging the Bible. His role as Doctor would not be in themedical sense as a noun, but more like the meaning of the verbdoctor which is "to change the content or appearance of (adocument or picture) in order to deceive; falsify." In Bede's case,it would be to conceal and hide, while honoring the variousGallic, Scottish, Irish and English Anglo-Saxon kings, princes,bishops and Saints. This is simply what a Doctor of the Churchdoes, and as I mentioned above, they also encoded the names ofkings into their books, charters, and their own priesthood thathad adopted names from their ancestors of the Old Testament;names I will explain briefly below.
Now let's get back to the the Book of Llandaf and the Welshbranch of the Nephilim.
There is mentioned in this book, a charter belonging to a KingIdon (Iudon), son of Ynyr Guent (Gwent). In the name King Idon,we can clearly see the similarity with the Phoenician/Hebrew Idafor Mount Ida (Mount Hermon) on Crete which is the birthplaceof Zeus (Jupiter or God), and the exact place where the Nephilimhad made the sacrilegious vow. The name Ida is from thePhoenician, French and German meaning of Ida or Ada; that is"Nobility, King or Queen." This is why they were known as theIdumeans (Judeans), and biblically as the Tribe of Judah. Theseare the royal workers, servants and kings of God who took thesacrilegious vows at Mount Ida, which is the birthplace of theKing Zeus.
It is said in the Book of Llandaf, for the exchange of an eternalfatherland, King Idon sacrificed one of his mansions, Lann Garth,and all its territory, which had formerly belonged to St.Dubricius, Archbishop. The King going round the whole territoryand carrying the Gospel on his back with the clergy bearingcrosses in their hands and sprinkling holy water and dust of thepavement of the church and sepulchre in all his boundariesperambulated the whole. King Idon granted in alms for thehealth of his soul, and the souls of his ancestors. Kings andPrinces, to God, and St. Peter, and to Archbishop Teilo.
There are also two people named Eliud, Eliud (map) Stater, andEliud Mac Cincen who are known from the genealogies inLondon, BL, MS Harley 3859;62. This Eliud Mac Cincen, may infact be the man who was born on the isle of the blessed, IonaIsland, Scotland. Bede said that Kenneth was a Gael, and a kingof Dál Riata, who had inherited the throne of Pictland through aPictish mother. He was king of the Picts, first King of Scotland,and his name was Cináed mac Ailpín (Modern Gaelic: Coinneachmac Ailpein), commonly Anglicised as KennethMacAlpin, credited as indirectly creating the current day Britishmonarchy; the current Queen Archon being Queen Elizabeth II.
The name Elizabeth is derived from the Old Irish Eileena Eilis (Ee-liss), meaning "oath of God." Prince Philip, Duke of Edinburgh,(born Prince Philippos of Greece and Denmark) prince consort ofElizabeth II of the United Kingdom. The name Phillip we can
connect to the Centaur using etymology. Phillip is derived fromPhilippos which is from the Greek: Φίλιππος Β΄ ὁ Μακεδών – φίλοςphílos, “friend” and ἵππος híppos, “horse.”
I had written about the Kingdom of Kent in my article, TheCentaurs: Half Men and Half Horse Sons of God, where I explainthat the old Kingdom of Jute was originally Juteland or the landof the Jutes, and is now known as the Kingdom of Kent. Jutland,is regarded as Judah’s land. An adjective for Jute is “Jutish,”pronounced jootish. The name Kent is derived from theCentaurs (Ken-taurs or Khan-taurs). In the etymology of the wordCentaur (or Kentaur), we find the two words Cen (Ken) and Taur.I have found the meaning in the name Cen or Ken, to representfire or a torch. In Anglo-Saxon, it is spelled Kenaz (“torch”), andthe name Cinaed is partly derived from the Celtic aidhu,meaning “fire”. This again connects the children of theNephilim, the Elioud whose etymology we have found themeaning is "branded with the spiritual fire of Godly wisdom, orwisdom branded by the spirit fire of God."
In my article, The Lost Tribe of Judah in Ireland, I explained thatthere was an Irish King Baedan who was a Culdee Druid, and thegrandson of Muiredhach who was grandson of Niall of theHostages; and his grandmother was Erca, the beautiful daughterof Loarn, a prince of Scottish Dalriada; and through this union hebecame the father of the senior line of the Hy-Niall kings.Baedan’s father was named Muircertach (Muircheartach MorMac Earca), and was Hi King of Ireland and the Beda race untilhis murder in approximately the year 520-533 AD. MedievalUlster genealogists describe him as rí Érenn ocus Alban (king ofIreland and Scotland).
They are the children of the Nehpilim.......
THE SONS OF CAIN WHO HAVE BEEN MARKED AND BRANDED BY GOD
As I mentioned above, the meaning of the name Elioud is"branded with the spiritual fire of Godly wisdom, or wisdombranded by the spirit fire of God." Hence, they were the sons ofCain, the accursed and branded by God as it is said in thescriptures when God confronted Cain about Abel’s death; God
responded, “Not so; if anyone kills Cain, he will suffer vengeanceseven times over”, and God “set a mark upon Cain, lest anyfinding him should kill him” (Gen. 4:15).
The Mark of Cain I had written about before, where I explain thatthis mark is a special birthmark that only the Sons of Cain, orthe Nephilim have. The mark of the fallen ones.
One of the only physical traits we know of Pythagoras, is that hehad a special golden birthmark on his thigh. Seleucus hadApollo’s symbol, an anchor, as a birthmark on his thigh. Judashad a birthmark. Augustus Caesar had seven birthmarksresembling a constellation on the front of his torso. The Arch-Druids Lost Son was said to have a golden birthmark and weresigns of the Celtic Sun God; and it has been said by manyauthors such as Sir Godfrey Higgins, that they werePythagoreans. Then we have the famous 6th or 7th century taleof King Arthur, who it is said to have been born with a birthmarkthat helped determine his royal status and then subsequent riseto fame. Sir Launcelot had been born with a singular birth-markupon his shoulder which had the appearance as of a golden starenstamped upon the skin. We also have the prophetMohammad whose birthmark were said to be signs that he wasthe chosen one of prophecy.
The white or golden birthmark we connect to Cain through thevarious languages, such as its meaning in Old Irish and Celtic,white; and Cain or qayin in Hebrew, the meaning is spear.Aristotle said that the descendants of Camdus, the Spartoi (thesown) really bore a birthmark in the shape of a spear. As Imentioned in some of my previous articles, Cadmus was alsoknown as Hermes, and it was at Mount Hermon where Hermeswas born and also where the Nephilim had also taken thesacrilegious vows. In some legends it was said the Goddess gavehim an ivory shoulder; thenceforward the shoulders of hisdescendants continued to display a white birthmark
Plutarch had to say this about the divine birthmark in his book,On the delay of the divine justice;
“as the warts and birth-stains and freckles of fathers, notappearing in their own children, crop out again in the childrenof their sons and daughters; as a certain Greek woman, givingbirth to a black child, when accused, of adultery, discoveredthat she was descended in the fourth generation from anAethiopian; as among the children of Pytho the Nisibian, saidto belong to the Sparti, the one who died lately bore theimpress of a spear on his body, — a race-mark after so manyages rising and emerging as from the depths of the sea, — sonot infrequently earlier generations conceal and mergeancestral habits and dispositions, while afterward andthrough later generations the inherited nature comes toflower, and reproduces the family tendency to vice or tovirtue.The armed men that sprang from the teeth of the dragonsown by Cadmus, from whom the oldest families in Thebes —a large part of the Boeotian aristocracy — were said to havedescended. Something like this mythical birthmark hadprobably made its appearance on the body of a member ofone of these ancient families. Nisibis was a Syrian city with anextensive commerce, with many Greek, and probably someBoeotian immigrants.It may be that, in cases where the inheritance of a morbidphysical constitution, or of proclivity to moral evil, seems tolapse in the first generation and to reappear in the second,the children of the diseased or depraved father have thephysical or moral traits of their father, but are made and keptvigilant and faithful in self-care and self-discipline by thememory of their father’s infirmities or sins ; while theirchildren have the inheritance without the warning.”
THE IRISH NEPHILIM IN THE BIBLE AND IN ENGLAND
Not only can we find the children of the Nephilim in Ireland, astheir, they would also migrate to England. Their stories aredocumented in the bible by their Nephilim descendants who hadbecome known as the Levites; and were then as Saint Bede hadsaid, "allegorically, they were attached to the church."
This was approximately the time when the church decided toconceal the true identities of those Brethren who serve thechurch. From the time of Bede forward, you will find that manyof the priests, bishops and Saints of the church began toallegorize their names, and conceal their true identities. But theywould not just adopt any old name, but the biblical names oftheir ancestors. For example, Bede had written on a seventh-century bishop of Rochester, called Ithamar who was aKentishman, and the first Bishop in England.
You will find the name Ithamar in the Old Testament as one ofthe two sons of Aaron who then became the two lines of priestlysuccession in ancient Israel. Bede had chosen this name for thatvery reason which would be appropriate to begin theirevangelization of much of Western Europe.
The Elioud had carried the torch of illumination, religion, war andcommercial trade into Western Europe, where a new beginningof the Nephilim would officially begin. The Era of the ScottishRite of the Irish Children of the Nephilim.
Erin Go Bragh…….
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