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8/14/2019 THUS SPEAKS THE BIBLE by Dr Shabir Ahmad
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THUS SPEAKS THE BIBLE
Ed ited by Aisha Ahmed
Overview: Arif Sha mim
BAC K COVER
THUS SPEAKS THE BIBLE is ye t ano ther maste rpiece from the sup erb pen o f
the m ed ica l man, Dr. Shab b ir Ahmed, one o f the m ost enlightened andwidely read scholars today. He has to his credit 32 fascinating books
pub lished and transla ted in ma ny langua ges a round the w orld. Add to
this his weekly new spaper columns and over ten thousand visitors a day to
his we bsite. He loves the pristine Islam for the love and bene fit of the ent ire
humanity while thrashing a ll d istortions of the relig ion by the o rthodoxy.
Rea d him w ith an op en m ind. You m ay ag ree or disagree w ith him. But his
words a re p ea rls and diam onds that c an w arm your hea rt, adorn your
knowledge and de corate your mind. Tramp le them und er your feet , and
Ouch! - They w ill hurt.
- Malcom X, JR - Michigan
-----------------------------------------------------------------------------------
I admire a nd cong ratula te Dr. Shabbir Ahmed for serving huma nity with
the knowled ge tha t is restric ted to the b rightest stud ents of the sem inaries,
dea cons, ministers, reverend s, bishops and rabb is. He has done the job
superbly, yet simp ly, for the c om mo n p erson. May Go d b less him for
expia ting the soc ially c onstrained souls like myself who must sac rifice their
inte llec tua l honesty a t the a lta r of their herita ge. Time is a t hand for us to
move on from dogm a to reason. Amen.
- Reverend Bruce Hamilton, Ph. D
Harva rd Sc hoo l of Divinity
-----------------------------------------------------------------------------------
Dr. Shabb ir Ahm ed, bo rn in 1947, ha s spent most o f his life hea ling the sick.
But he is a physician who would ra ther ad dress psyche as we ll as som a. In
his medica l ca reer spa nning over dec ad es, Dr. Ahmed has
com passiona tely trea ted patients in seven c ountries. At the intellec tua l
and sp iritua l plat form, no c ountry in the wo rld is without his illuminat ing
boo ks on very d iverse sub jec ts - humor, history, po et ry, religion a ndpolitics. Dr. Ahmed has been rep ea ted ly awa rded for his services to
huma nity, but he takes delight only in the rewa rds he w ill continue to ge t
from the C rea tor.
Shabbir's writings are enthralling! Once you p ick any of h is boo ks or
columns, it is ha rd to put the m d ow n. The m an b rings joy to millions of
hea rts every week, eve ry da y, and eve ry year.
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A w ide ly traveled man c urrent ly residing in Florida , Shabbir spent his
formative years in Pakistan and graduated in Medic ine there. But he
neve r stop ped ed uc ating himself and to this day proud ly ca lls himself 'a
life-long stud ent'.
Ma rried to a love ly wife since 1971, they a re the grate ful parents of three
ma gnificent children.
Best w ishes to Dr. Shabbir Ahm ed and his family.
Dr. Justice (Retd ) Javid Iqb a l
Suprem e Court of Pakista n
Table o f ContentsIntroduction
Why the King James Version?
A Note From The Frenc h Ep iscop a l ChurchThe Modern Disc overies
Old Testa ment: The 39 Books - Names
New Testa ment: The 27 Books - Names
THUS SPEAKS THE BIBLE
OT - Selec ted Verses (Genesis to Ma lac hi)
NT - Selec ted Verses (Ma thew to Revelation)
Old Testa ment - Sta tus
New Testa ment - Sta tus
The G ospel Of Barnabas
More About The Gospels
Virg in Births And Cruc ified SaviorsJesus Born In A Sta b le
Furthe r Points Of Interest
A Physica l Impossibility
Was Jesus A b lack Ma n?
About the Mythica l Jesus
Of The Pauline Doc trine
On Biblica l Tea chings
Ma ry Am ong The Dub ious Elite
The "Sky Sc riptures" & Astro log y
Atonement Where Is The Original Sin?
Wa s Jesus Sinless?
The Messiahs And Sons Of God
What The Biblica l Insp ira tion Can Do!
Is Bible The Word Of Go d?
******************************************************************************
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INTRODUCTIONWhat is the Bible? Bib le is the name g iven to several collec tions of w ritings
held sacred by the Jewish and Christian religions. It is also known as the
Holy Sc riptures. Both religions regard the Bible as insp ired by God. They
base m any of their beliefs and custom s on the tea chings found in the
Bible - The World Book Enc yc lop ed ia 2000
The purpose of this workTHUS SPEAKS THE BIBLE is an educ a tiona l work about the most widely
pub lished book in the wo rld . In add ition to focusing on som e c ruc ial verses
of the Bible, I respec tfully present before the reader more than twenty
sma ll cha pters on som e interesting and thoug ht p rovo king information.
This work ma y elic it all kind s of responses: agreement, d isbelief,
astonishment, shoc k, thrill, and resentm ent. The author assures the
respected reader of his sincerity of intentions and intellectual honesty
while free ly ad mitting his ow n fa llibility.
A vast ma jority of pe op le o f any faith do not read the Bib le from c over to
cove r. This is one rea son w hy the b ook be fore the rea der has been keptbrief a nd rea der friendly.
Litera ture on argum ents and c ounte r-argume nts for and aga inst the
Sc riptures abounds in all languages. The autho r has tried to keep it simple:
THUS SPEAKS THE BIBLE, in other words - Let the Bib le Speak for Itself.
This work ma y he lp the Jew s, Christians and Muslims to see wha t they have
in com mo n, and w here they d iffer. "Ma nkind is One C om munity", dec lares
the Qur'an. Therefore, many of the b rief notes g iven w ithin b rackets and in
bold sc ript a re mea nt to highlight the Qur'anic standpoint on the Biblica l
verses and theme s under stud y.
Ma ny Muslims might d iscover as to how muc h of the Biblica l doc trines
they unintentionally follow in the na me of Islam through fab rica ted
traditions of Prophet Muhammad.
Hop efully, the vehem ent c ritics of Islam wo uld reflec t on the ir own
Sc ripture, and then, op en-minded ly exam ine the Fina l Word o f God , the
Qur'an. They will see tha t the Qur'an d oes not a tta ck the Bible. Rather, it
hea ls and correc ts the huma n touch in it. Let not our Christian a nd Jew ish
friend s feel a liena ted by this sta tem ent until they ha ve exam ined the first
few and the last few chap ters. Mutual understanding c an bring all of us
menta lly and em otiona lly c lose togethe r and help us address the vic ious
prob lem s ma rring the entire hum an c iviliza tion tod ay.
The autho r has quoted from the Judeo-Christian sc hola rs exc lusively. Asma ll percenta ge of these q uotes have been translate d from other
langua ge s into English, and som e q uote s have b een paraphrased for
easier understanding.
'BC' and 'CE' used in this boo k ind ica te 'Befo re the Common Era ' and 'The
Common Era ', respec tively. OT will ind ica te the Old Testa me nt a nd NT the
New Testa ment .
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Muslims must respec t and revere God and a ll the p rop hets me ntioned in
the Bible. Therefore, as a rule, any c ritic ism in this wo rk is d irec ted only
aga inst the hum an touc h in the Bib le.
Spec ial c are has been taken not to a lter the meanings when selec ting
verses or using d ashes for the sake o f b revity. How ever, nothing can
substitute for the ca refu l stud y o f a sc ripture in its ent irety.
Finally, desp ite a ll caution and vigilanc e, som e errors might ha verem ained in this work. Co mments and c ritic ism from any qua rters will be
who le-hea rted ly welcom e, and any errors will be c orrec ted in the sec ond
ed ition with de ep gratitude .
Why use the King Jam es Version?
Online King Jam es Version http://endprod.com/bible/ has been used for
this work.
St. Jerom e ha d translated the then ava ilab le versions of the Bible, from
Greek to La tin in 394 CE. Tha t is the famous Vulgate which w as ac c epted
as the standard Rom an Ca tho lic transla tion in 1546 at the Counc il of Trent .
Vulgate bec ame the foundation for the pop ular English transla tion, the
King Jam es Version, d one in 1611 CE.
With the d iscovery of o ther anc ient m anusc ripts in 1881 CE, as ment ioned
in 'New Testa ment - Sta tus', the KJV needed revision for:
The prefa c e of the 1971 Revised Sta ndard Version (RSV) sta tes: "The 1611
King James Version Bible ha d grave defec ts. These d efec ts were
d iscove red when ea rlier versions of the New Testame nt were found than
those which the King Jame s Version was based on. These defec ts are so
many and so serious as to c a ll for revision o f the Eng lish translat ion."
How eve r, even the RSV of 1971 has not b een universa lly ac c ep ted , and
there a re numerous versions of the Bible ava ilab le tod ay, for exam ple, the
New Revised Sta nd ard Version (NRSV ), and the New American Stand ardBible. In this milieu, KJV still rem ains one o f the m ost pop ular and relied
upon ve rsions and its langua ge is considered to be m ost magnificent.
*****************************************************************************
An Un-ed ited Note from the Frenc h Ep iscop a l Church:"They c la im tha t the Bible be ing the Word of Go d has not c hange d. They
should answe r which Bible has not changed . Heb rew Bible, Greek Bible,
Latin Bible, English Bible, Jewish Bible, Catholics’ Bible, Protestants’ Bible,
Mo rmon Bible, Watchtower Bible, Eastern Orthodox Church's Bible - which
Bible a re they ta lking about? All these Bibles individua lly and collec tively
have b een c hang ed and a re still be ing c hang ed . Jews ca ll the OldTestament , the Heb rew Bible o r TANAK . But the ir Bible has 24 books and
som e b ooks have be en d ivided into two pa rts to m ake up for a tota l of 39
boo ks. Protestants a lso have 39 boo ks but in a d ifferent o rder. The same
Old Testa ment of Ca tho lics has 46 boo ks, while Eastern Orthodox
Christians have 51 books in the ir Old Testa ment. Jewish ve rsion o f the Bible
is based on the Heb rew Ma soretic text w hile C hristians generally use the
Greek (Sep tuag int) and Latin (Vulgate) versions as the basis of their Old
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Testaments. Eac h g roup a lso has va riations in the texts of the ir boo ks as
we ll as in the number of ve rses.
The New Testa ment is accepted by Christians only. It ha s 27 books: Four
Gospels and then othe r boo ks and lette rs named a fter various apostles.
But Ca tholic s add som e ve rses in the Gospels tha t a re not acc ep ted by
the Protesta nts. The Ca tho lic s as well as the Eastern Orthodox Christians
ac know led ge som e books that a re not a ccep ted by the Protestants.As far as the anc ient manusc ripts of the Bible a re c onc erned , it is known
to the Biblica l scholars tha t most o f the ma nusc rip ts c ame from the fourth
century CE dow n. These a nc ient m anusc ripts a re essent ially partial and
the ir texts d iffer from one a nother very significantly.
M. M. Parvis in the Interpreter's Dic tiona ry o f the Bible (vol. 4, pp. 594-595)
says, 'The New Testa ment is now known to exist, in whole or in pa rt, in
nea rly five thousand Greek manusc ripts a lone. Every one of these
handwritten c op ies d iffers from the o ther one. It has been estima ted tha t
these manusc ripts and quota tions d iffer among them selves betw een
150,000 and 250,000 times. The ac tua l figure is, pe rha ps, muc h higher. A
stud y of 150 Greek manusc ripts of the G ospel of Luke has revea led more
tha n 30,000 different rea d ings. It is sa fe to say tha t there is not one
sentenc e in the New Testament in which the m anusc ripts' trad ition is
wholly uniform.'
Anyone c an get hold o f the Go od New s Bible and can see for oneself
tha t in the 1300 pages of this mod ern Eng lish ve rsion, there a re a lmost a s
ma ny footnotes pointing to phrases, sentences and passages tha t a re
om itted from or ad ded to va rious anc ient ma nusc rip ts or versions. Many
of these a lte ra tions are not unintentiona l sc riba l errors suc h a s a re
expec ted in hand written c op ies of a bo ok. A c a reful study of a ncient
texts has convinced scholars tha t the va ria tions found in them we re veryoften intent iona l tam pering with the texts. This tampering is still going on
for va rious politica l, theolog ica l or ideolog ica l rea sons. Under pressure o f
the Jew ish orga niza tions, many c hurches in Am erica and Europ e have
beg un rep hrasing Jesus' c ritic ism of the Jews in the Gospels. Fem inists
groups are urging the use o f unisex language in the new versions.
Hom osexua l groups have the ir ow n ve rsions. All these c hanges are taking
plac e b efore our ow n eyes. Of course, peo ple c an b elieve w hatever they
may w ish."
************************************************************************************
The Modern DiscoveriesThe mo st recent exam ple o f the insec urity o f the Church is their continued
custod y and sec retive hand ling o f the most anc ient ma nusc rip ts:
- Naga Hamma di Texts d isc overed in Egypt in 1945.
- The Dea d Sea Sc rolls d iscovered in Qumran c aves by the Dea d Sea in
1947.
- The incred ibly important la rge rep ository of Sc riptures found in the
Mo nastery of St. Ca the rine on Mount Sinai in 1976.
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The first two o f these too k forty yea rs to get p artially pub lished , an obvious
ind ica tion of tampering . Yet , like the Gnostic g ospels suc h as the
Apocalypse of Peter, many of these texts c la im tha t Jesus was never
c ruc ified . In fac t, he wa s am ong the onlookers a t the time of the
c ruc ifixion o f the m a lefac tors, and then q uietly moved aw ay to safe ty.
The third one is still being "protec ted". The monks who hold the m aterial
have a llow ed only one Greek scholar to have a look with expresspermission from Vatican. (Dr. James Bentley - The Sec rets of Mount Sinai)
"The Pontifica l Biblica l Commission o f Va tican tightly controls which
scholars a re a llow ed to have a look a t those finds. The Commission issued
a dec ree on the 21st o f Ap ril / 1964: "At a ll times the interprete r must
cherish a sp irit of read y obed ienc e to the Church's tea ching authority."
(Rev. Jera ld F. Dirks and Rob ert W. Mond )
Further referenc es about the a uthentic ity of the O ld and New Testaments:
- Chronolog ic a l Ind ex of the Holy Bib le
- Introd uc tion to Polyglot Bible
- Enc yc loped ia o f Biblic a l Lite ra ture
- Valentine's Jew ish Enc yc lop ed ia
- The Annihila tion o f Ma n - Leslie Paul
- Juda ism a s Creed and Life - Joseph Sulliva n
- The Bible Unmasked - Joseph Lewis.
- Good and Evil - Professor Joad
- The Fa ll of the Idols - W. R. Inge
- Encyclopedia of Religion and Ethics, Bible
- Enc yc lop ed ia Brita nnic a , Gospel
- Confessions Of A Skep tic - Dr. M. B. Ma il
- The Cross and The Cresc ent - Rev. Jerald F. Dirks
- Sermons of Josep h Barber Lightfo ot, Bishop of England (1828-1889)- Paga n and Christian Creed s - Edw ard C arpente r
- The World 's Sixte en Cruc ified Saviors - Kersey Graves
- Pagan Christs - J. M. Robertson
- A History of the Intellec tua l Deve lop me nt o f Europ e - John William Draper
- The Anc ient Sc riptures - Prof. Thomas Broadway
- The Early Church - H. Cha dwick
- The Early Fa thers and Paul's Doc trine - Rev. Bryan Gold
- The Dea d Sea Sc rolls Dec ep tion - Michael Ba igent
***********************************************************
OLD TESTAMENT (39 Books)1 Genesis ….. 2 Exod us ….. 3 Levitic us ….. 4 Num bers ….. 5 Deuteronomy
….. 6 Joshua ….. 7 Jud ges ….. 8 Ruth ….. 9 Samue l 1 ….. 10 Samuel 2 …..
11 Kings 1 ….. 12 Kings 2 ….. 13 Chronic les 1 ….. 14 Chronic les 2 ….. 15 Ezra
….. 16 Nehemiah ….. 17 Esther ….. 18 Job ….. 19 Psa lms ….. 20 Proverbs
….. 21 Ecc lesiastes ….. 22 Song of Song s ….. 23 Isa iah ….. 24 Jeremiah …..
25 Lamenta tions ….. 26 Ezekiel ….. 27 Daniel ….. 28 Hosea ….. 29 Joel …..
30 Am os ….. 31 Ob adiah ….. 32 Jona h ….. 33 Mic ah ….. 34 Nahum ….. 35
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Habakkuk ….. 36 Zephaniah ….. 37 Haggai ….. 38 Zecha riah ….. 39
Malachi
NEW TESTAMENT (27 Books)1 The Go spel of Ma thew ….. 2 The Go spel of Mark ….. 3 The Go spel of
Luke ….. 4 The Gospel of John ….. 5 Ac ts ….. 6 Romans ….. 7 Co rinthians 1
….. 8 Co rinthians 2 ….. 9 Ga latians ….. 10 Ephesians ….. 11 Phillipians …..
12 Collosians ….. 13 Thessa lonians 1 ….. 14 Thessa lonia ns 2 ….. 15 Timothy 1…..16 Timothy 2 ….. 17 Titus ….. 18 Philemon ….. 19 Hebrew s ….. 20 James
….. 21 Pete r 1 …... 22 Pete r 2 ….. 23 John 1 ….. 24 John 2 ….. 25 John 3 …..
26 Jude ….. 27 Revelat ion
*******************************************************************
THUS SPEAKS THE BIBLE (Selec ted Verses)
THE OLD TESTAMENT (OT) BEGINS HERE:
OT 01 GENESIS
[From the c rea tion of the hea ven and earth, Adam a nd Eve, to the death
of Prophet Joseph]
Is God a super-human? 1:27 So God c rea ted ma n in his ow n ima ge , in the imag e o f God c rea ted
he him; ma le and fem ale c rea ted he them. [With God taking p hysical
form, his Om nipresence is struck o ff right in the b eg inning ]
God ge ts tired2:2 And o n the seventh day God ended his work which he had m ad e;
and he rested on the seventh d ay from all his work which he had ma de.
2:7 And the LORD God formed ma n of the dust of the ground, and
brea thed into his nostrils the b rea th o f life; and ma n bec ame a living soul.
What wa s the Forbidd en Tree?
2:17 But of the tree of the know led ge of good and evil, thou shalt not eat
of it: for in the d ay tha t thou ea test the reo f thou sha lt surely die. [But
Adam and Eve lived on for centuries a fterward . The Qur'an refers to it as
the tree of d ivision. Huma nkind must no t d ivide like the branches of a tree
and be one c ommunity]
2:21 And the LORD God caused a deep sleep to fa ll upon Adam, and he
too k one of his ribs, and c losed up the flesh instea d thereof;
No q uestion o f wom en's rights
2:22 And the rib, which the LORD God had taken from ma n, mad e he a
woma n, and b rought her unto the ma n. [Why did he no t c rea te her from
dust?]
2:23 And Ad am sa id , This is now bone of my bones, and flesh o f my flesh:
she sha ll be c a lled Woma n, bec ause she was taken out of Ma n.
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3:4 And the serpe nt sa id unto the w om an, Ye sha ll not surely d ie:
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3:6 And ----, she to ok of the fruit thereo f, and d id ea t, and gave a lso unto
her husband with her; and he d id ea t.
3:8 And they hea rd the vo ice of the LORD God wa lking in the g arden ----.
3:16 Unto the wo man he sa id, I will g rea tly multip ly thy sorrow and thy
concep tion; in sorrow thou sha lt b ring forth c hild ren; and thy desire sha ll
be to thy husband, and he sha ll rule over thee.
Both had erred and God had ac c ep ted their repentance - Qur'an3:19 In the sweat o f thy face sha lt thou [Ad am] ea t b rea d , ----. [Sinc e
humankind had fa llen into schism fo r persona l ga ins]
5:5 And a ll the d ays tha t Adam lived we re nine hundred and thirty years:
and he died.
5:23 And a ll the days of Enoch [Idris] were three hund red sixty and five
years:
Enoc h goes up there
5:24 And Enoc h wa lked with God : and he w as not; for God took him.
Why are not w om en daughters of God ?
6:2 That the sons of God saw the d aughters of m en tha t they we re fa ir;
and they took them w ives of a ll which they c hose.
God rep ents and grieves. Is he no t Om nisc ient?
6:6 And it rep ented the LORD that he ha d ma de m an on the ea rth, and it
grieved him at his hea rt.
God is not a man, ---- that he should repent - Numbers 23:19
6:7 And the LORD sa id, I will destroy ----; bo th m an, and beast, ----; for it
repenteth me that I have m ad e them.
6:19 And of every living thing of a ll flesh, two of every sort sha lt thou b ring
into the a rk, ----; they sha ll be ma le and fema le. [Was it p ossible to gather
millions of spec ies?]
Did Noah's Flood a ffec t o ther na tions?7:21 And a ll flesh died that m oved upon the earth, bo th of fow l, and of
cattle, and o f beast, ----, and every ma n: [Noa h's Flood c ame only upon
his peo p le in the va lleys of Tigris and Euphrates]
Noah ge ts d runk
9:21 And he [Noa h] d rank of the wine, and wa s drunken; and he w as
uncove red within his tent.
9:22 And Ham, the fa ther of Canaan, saw the nakedne ss of his father, and
told his two b rethren w ithout .
9:25 And he sa id , Cursed be C anaan; ---- [Canaan c ursed for his father
Ham's doing!]9:29 And a ll the d ays of Noa h we re nine hund red and fifty years: and he
died.
11:1 And the who le ea rth wa s of one langua ge , and o f one spe ec h.
Peop le scare God
11:4 And they sa id , Go to, let us build us a c ity and a tow er, whose top
ma y rea ch unto heaven; ----.
11:5 And the LORD cam e d own to see the c ity and the tower, which the
child ren of men builde d.
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11:6 And the LORD sa id, Behold , the peo p le is one, and they have a ll one
langua ge; ----.
11:7 Go to, let us go d ow n, and there c onfound their language , ----.
12:11 And it came to p ass, when he [Ab ram ] w as com e near to enter into
Egypt, tha t he sa id unto Sara i his wife, Behold now, I know tha t thou a rt a
fair woma n to look upo n:
Ab ram risks the rap e o f his wife12:13 Say, I p ray thee, thou a rt m y sister: tha t it ma y be w ell with m e fo r thy
sake; and my soul sha ll live bec ause o f thee .
12:15 The princes a lso of Pharaoh saw her, and com mended her be fore
Pharaoh: and the w om an wa s taken into Pharaoh's house.
12:16 And he entrea ted Ab ram w ell for her sake: ----.
Trea t a bond ed person as you p lea se
16:6 But Abram sa id unto Sara i, Beho ld, thy ma id [Hagar] is in thine hand ;
do to he r as p leases thee. And when Sara i dea lt ha rd ly with her, she fled
from her fac e.
16:15 And Hagar bare Ab ram a son: and Ab ram c a lled his son's name ,
which Haga r bare, Ishma el.
Ab ram sees God
17:1 And when Ab ram w as ninety yea rs old a nd nine, the LORD ap pea red
to Ab ram, and sa id unto him, I am the Almighty God ; walk be fore m e,
and be thou pe rfec t. [So Ab ram saw God ]
16:16 And Ab ram w as fourscore and six yea rs old , when Hag ar ba re
Ishma el to Ab ram.
17:5 ----, but thy name sha ll be Ab raham; ----. [God confers spec ial honor
on Ab raham bec ause o f Ishma el]
17:15 ----, thou sha lt not c a ll her name Sara i, but Sarah sha ll her nam e be.
Ishmael, the forefa the r of the Arabs, is the firstborn of Ab raham17:20 And as for Ishmael, I have hea rd thee: Beho ld, I have b lessed him,
and will make him fruitful, and will multiply him exceed ingly; twelve p rinces
sha ll he beg et, and I will ma ke him a grea t nat ion.
17:24 And Ab raham w as ninety yea rs old a nd nine, when he was
c irc umc ised in the flesh of his foreskin.
Lot offers his two daughters for ga ng rape
19:8 [Lot sa id to his peop le] Beho ld now , I have two daughters which have
not known m an; let m e, I pray you, bring them out unto you, and do ye to
them as is good in your eye s: ----.
19:26 But his [Lot's] w ife looked back from behind him, and she b ec ame apillar of sa lt. [OK]
Lot g ets d runk and imp reg na tes his two d aughters
19:31 And the firstborn [daughter of Lot] sa id unto the younger, Our fathe r
is old, and there is not a ma n in the ea rth to com e in unto us a fter the
ma nner of a ll the e arth:
19:32 Com e, let us make our fa the r d rink wine, and we will lie with him,
tha t we ma y preserve seed o f our father.
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19:33 And they m ade their father drink wine tha t night: and the firstborn
went in, and lay w ith her father; and he p erceived no t when she lay
dow n, nor when she a rose.
19:34 And it c ame to pass on the mo rrow , that the firstborn sa id unto the
younger, Beho ld, I lay yesternight with m y fa ther: let us make him d rink
wine this night a lso; and go tho u in, and lie w ith him, tha t we m ay
preserve seed of our fa ther.19:35 And they ma de the ir fa ther drink wine tha t night a lso: and the
younger arose, and lay w ith him; and he p erc eived not w hen she lay
dow n, nor when she a rose. [He pe rceived not - Is tha t possible?]
19:36 Thus were both the daughte rs of Lot with c hild by the ir fa the r. [Ca n
we rec om mend this kind of w riting to our child ren?]
20:11 And Ab raham sa id , ----; and they w ill slay me for my wife's sake.
Abraham married his sister
20:12 And yet indeed she is my sister; she is the daughter of my fa ther, but
not the daughter of my m other; and she bec am e m y wife.
The method of taking a n oa th
24:2 And Ab raha m sa id unto his eldest serva nt o f his house, ----, Put, I p ray
thee, thy hand under my thigh: [A freq uently mentioned method in the
Bible, of testifying. Ac c ording to Merriam-Web ster d ictiona ry, the w ord,
testify derives from the La tin te stis witness . So, it invo lves the grabb ing o f
anothe r ma n's testes for making an oa th. The Sc ope of Christianity in
Australia - Ma ry Hob bs]
25:7 And these a re the days of the yea rs of Abraham's life w hic h he lived ,
an hundred threescore and fifteen years.
Jacob de c eives his blind father
27:32 And Isaac his father sa id unto him, Who a rt thou? And he [Jacob ]
sa id, I am thy son, thy firstb orn Esau. [Jacob te lls a frank lie!]Jacob marries two sisters together
29:25 And it c ame to pass, that in the morning, beho ld , it was Lea h: and
he [Jac ob ] sa id to Laban, ----? did not I serve w ith thee for Rachel? ----?
[Rachel wa s bea utiful]
29:27 Fulfil her week, and we w ill give thee this a lso ----.
Jacob wrestles with God and p reva ils
32:24 And Jac ob wa s left a lone; and there w restled a ma n [God] with him
until the b rea king of the day.
32:25 And when he [Go d ] saw tha t he p reva iled not a ga inst him, he
touc hed the ho llow of his thigh; and the ho llow of Jac ob 's thigh wa s outof joint, ----. [He g rabbed Jacob 's testicles according to anc ient read ings.
Prof K. U. Dean]
32:26 And he [G od ] sa id, Let m e g o, for the d ay breaketh. And he sa id , I
will not let thee go, excep t thou b less me . [Jacob could have grounded
God. Ge tting blessed by force?]
32:27 And he sa id unto him, What is thy name? And he sa id, Jacob . [God
has to ask his na me!]
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32:28 And he sa id, Thy name sha ll be c a lled no m ore Jac ob , but Israel: for
as a p rince ha st thou p ower with God and with men, and hast p reva iled .
Jacob sees God
32:30 ----: for I [Jac ob ] have seen God face to fac e, and my life is
preserved . [La ter we learn that none c an see God ]
34:2 And when Shec hem ---- lay with her, and defiled her. [Dinah,
da ughter of Jac ob from Leah]Two me n p lunder the ent ire c ity
34:25 ----, when they we re sore [from c ircumc ision], tha t tw o o f the sons of
Jacob , Simeo n a nd Levi, Dinah's brethren, ---- slew a ll the males.
34:27 The sons of Jac ob came upon the sla in, and spoiled the c ity,
bec ause they had defiled their sister.
34:28 They took their ---- tha t which was in the c ity, ----,
34:29 And a ll the ir wea lth, and a ll the ir little ones, and the ir wives took they
cap tive, ----. [Just two m en d id a ll this]
Jacob 's son lies with his fa ther's concub ine
35:22 ----, tha t Reub en went and lay w ith Bilhah his fa ther's concub ine:
and Israel heard it. Now the sons of Jac ob we re tw elve:
35:28 And the d ays of Isaac we re a n hundred and foursc ore yea rs.
Juda h c om mits ad ultery
38:2 And Judah saw there a daug hter of a certain Ca naa nite, whose
name wa s Shuah; and he too k her, and w ent in unto her.
38:8 And Juda h sa id unto Onan, Go in unto thy b rother's wife, ----.
The Lord slays Onan fo r co itus interrup tus
38:9 And Ona n ----, when he we nt in unto his brother's wife, tha t he sp illed
it on the ground , lest tha t he should give seed to his brothe r.
38:10 And the thing w hich he d id d isp lea sed the LORD: wherefore he slew
him also.Judah commits incest with his daughter-in-law
38:16 And he [Juda h son o f Jacob ] turned unto he r [Tama r, his daughter
in law ] by the wa y, and sa id , Go to , I p ray thee, let m e c om e in unto thee ;
(for he knew not tha t she w as his daughte r in law.) And she sa id, Wha t wilt
thou g ive me, that thou ma yest com e in unto me? [The parentheses are a
la ter interpo lation. And , a t least Tamar knew it - Lord Headley]
38:17 And he sa id, I will send thee a kid from the flock. ----?
Slaying of grandsons!
42:37 And Reub en spake unto his fa ther [Jacob ], saying , Slay m y two sons,
if I b ring him [Benjamin] not to thee: ----. [Reuben's sons wo uld b egrandsons to Jac ob ]
47:28 And Jacob lived in the land of Egypt seventeen yea rs: so the who le
ag e o f Jacob wa s an hundred forty and seven yea rs.
47:29 ----: and he [Jac ob ] c a lled his son Josep h, and sa id unto h im, ----,
put, I p ray thee , thy hand under my thigh, ----; bury me not, I p ray thee , in
Egypt: [See 24:2]
50:26 So Josep h d ied , being an hundred and ten years old: and they
emba lmed him, and he wa s put in a c offin in Egyp t.
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OT 02 EXODUS[From the b irth o f Mo ses to the inhab itation o f Israe lites in Sinai]
1:1 Now these a re the na me s of the c hild ren o f Israel, which c ame into
Egyp t; every ma n and his household c am e w ith Jac ob .
Moses, the dec eitful killer!
2:12 And he [Moses] looked this wa y and that wa y, and when he saw thatthere wa s no m an, he slew the Egyptian, and hid him in the sand.
4:22 And tho u sha lt say unto Pha raoh, Thus sa ith the LORD, Israel [Jacob ] is
my son, even m y firstborn:
4:25 Then Zipp orah [w ife of Moses] took a sha rp stone, and cut o ff the
foreskin o f her son, and cast it a t his fee t, and sa id, Surely a b lood y
husba nd a rt thou to me .
Amram marries his aunt
6:20 And Amram took him Joc heb ed his fa the r's sister to wife; and she
ba re him Aa ron a nd Moses: and the yea rs of the life of Amram we re a n
hundred and thirty and seven yea rs.7:10 And Moses and Aa ron went in unto Pharaoh, ----: and Aa ron c ast
dow n his rod before Pharaoh, and before his servants, and it bec ame a
serpent. [OK!]
7:19 ----, Take thy rod, and stretc h out thine ha nd upon the wa ters of
Egypt , ----, and up on a ll their poo ls of water, tha t they may becom e
blood ; ----.
8:6 And Aa ron stretc hed out his hand ove r the w a ters of Egyp t; and the
frogs came up , and covered the land of Egyp t.
The so-ca lled ma gic ma tc hes mirac les
8:7 And the m agic ians d id so w ith their enc hantments, and b roug ht up
frog s upon the land of Egyp t.8:17 ----; for Aaron stretched out his hand with his rod, ----; all the dust of
the land b ec ame lice throughout a ll the land of Egyp t.
9:6 And the LORD did tha t thing on the mo rrow , and a ll the c a ttle of Egypt
died : but of the cattle of the child ren o f Israe l d ied not one.
9:11 ----; for the boil was upon the m agicians, and upon a ll the Egyptians.
9:18 ---- rain a very grievous hail, such as hath not been in Egypt ----.
10:13 And Moses stretc hed forth his rod over the land of Egypt, ----, the
loc usts.
10:22 And Moses stretched forth his hand ---- a thick darkness in all the
land of Egypt three days:10:23 They saw not one another, ----: but a ll the child ren of Israel had light
in their dwellings.
Dec ep tion by a p rophet!
11:2 ----, and let every man borrow of his neighb our, and every woma n of
her neighbour, jew els of silver and jewe ls of g old . [Borrow , never to return]
Holiness of the firstb orn is a recurring theme in the Bible
11:5 And a ll the firstb orn in the land of Egypt sha ll d ie, from the first b orn of
Pha raoh ----; and a ll the firstborn b ea sts.
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God roa ms the stree ts and loves b lood sac rifice
12:23 ----; and when he [Lord] see th the b lood upon the lintel, and on the
two side posts, the LORD will pass over the door, ----.
A flag rant trea chery
12:36 ---- so tha t they [the Egyptians] lent unto them [the Israelites] suc h
things as they req uired . And they spoiled the Egyptians.
12:37 And the c hild ren of Israel journeyed ----, ab out six hund red thousandon foo t tha t we re m en, beside c hildren.
12:40 Now the sojourning o f the child ren o f Israel, who dwelt in Egypt, wa s
four hundred and thirty yea rs.
The Lord literally fights
14:14 The LORD sha ll fight fo r you, and ye sha ll ho ld your peace.
15:3 The LORD is a man o f war: the Lord is his na me.
15:8 And with the b last of thy [G od 's] nostrils the wa ters we re g athered
together ----.
16:4 Then sa id the LORD unto Mo ses, Behold, I will ra in bread from heaven
for you; ----. [OK]
God moves up and dow n
19:9 And the LORD sa id unto Moses, Lo, I com e unto thee in a thick cloud ,
----.
People see a nd m eet with God
19:11 ----: for the third day the LORD will co me dow n in the sight o f a ll the
peop le upon mount Sinai.
19:17 And Moses brought forth the peop le out of the c amp to m eet with
God ; --.
The Ten Com mandments [need s c ross-refe renc es]
20:3 Thou sha lt have no o the r god s befo re m e. [1]
2 20:4 Thou sha lt not make unto thee a ny graven image, ----. [2]20:7 Thou sha lt not take the name of the LORD thy God in vain; ----. [3]
20:8 Rem em ber the sabbath day, to keep it ho ly. [4]
20:12 Honour thy fa ther and thy m other: ----. [5]
20:13 Thou sha lt not kill. [6]
20:14 Thou sha lt not com mit a dultery. [7]
20:15 Thou sha lt no t stea l. [8]
20:16 Thou sha lt not bea r fa lse w itness aga inst thy neighbour. [9]
20:17 Thou sha lt no t c ovet thy ne ighb our's house, thou sha lt not c ovet thy
neighb our's wife, nor his manserva nt, no r his maidserva nt, no r his ox, nor his
ass, nor any thing that is thy neighbour's. [10]Selling d aughte rs
21:7 And if a man sell his daughte r to be a maidservant, she sha ll not go
out as the menservants do.
Death pena lty and its wa iver for a slave owne r
21:17 And he that curseth his father, or his mother, shall surely be put to
death.
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21:21 Notwithstand ing, if he c ontinue [to live b efore d ying] a day or two,
he sha ll no t b e punished : for he is his money. [This is of a maste r smiting
and killing his slave]
Witches and witchc ra ft
22:18 Thou sha lt not suffe r a w itch to live. [Witches exist only in fairy ta les]
God , the hom eless
25:8 And let them ma ke m e a sanc tuary; that I (God ) may dw ell am ongthem.
Ritua lism aga inst a ll reason
29:20 Then sha lt tho u kill the ram , and ta ke of his b lood , and put it upon
the tip o f the right e ar of Aa ron, ----, and sprinkle the b lood upon the a lta r
round abo ut.
Work on Sa turday and fac e dea th
31:15 ----: whosoever doe th a ny work in the sabbath d ay, he sha ll surely
be p ut to dea th.
31:17 It is a sign b etwe en me and the child ren of Israel for ever: for in six
da ys the LORD mad e hea ven and earth, and on the seventh d ay he
rested , and wa s refreshed .
Prop het Aa ron m akes the golden c a lf
32:4 ----, a fter he had ma de it a m olten c a lf: and they sa id, these b e thy
go ds, O Israel, which broug ht thee up out o f the land of Egyp t.
32:10 Now the refore let me a lone , tha t my wrath ma y wax hot a ga inst
them, and that I [God ] may c onsume them: ----.
32:14 And the LORD rep ented of the evil which he thought to d o unto his
peo p le. [See Numb ers 23:19]
Aa ron ma kes thousands naked
32:25 And when Moses saw tha t the p eop le were naked ; (for Aa ron ha d --
--:)Punishment of apostasy
32:27 ----, Put every man his sword by his side, and go in a nd out from gate
to g ate throughout the c am p, and slay every ma n his brother, and every
ma n his com panion, and every man his neighb our.
The morta ls who saw God
33:20 And he [God] sa id, Thou [Moses] c anst not see my fac e: for there
sha ll no man see me , and live. [But Ab raham, Jacob , Ahab , Job , Samson's
parents saw him. Genesis 17:1 and 32:24. Book of Judges 13:22. II
Chronic les 18:18. Job 42:5. Israelites saw and met Go d . Exod us 19:11. And
whoever saw Jesus saw God. John 12:45]34:14 For thou sha lt wo rship no other god : for the LORD, whose name is
Jealous, is a jealous God:
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OT 03 LEVITICUS
[Com mandments g iven to the Israelites in the Sinai Desert]
1:1 And the LORD ca lled unto Moses, and spake unto him out of the
tab ernac le [tent] o f the co ngregation, saying,
The importance and incom e o f p riests
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5:13 ----: and the rem nant sha ll be the priest's, as a mea t o ffering .
6:7 And the p riest sha ll make an a toneme nt fo r him befo re the LORD: ----.
Rituals, and only the males fea st
6:29 All the m ales among the p riests sha ll ea t thereo f: it is most ho ly.
6:30 And no sin offe ring ---- sha ll be ea ten: it sha ll be burnt in the fire. [A
flagrant waste of natural resources]
8:19 And he [Aa ron] killed it [the ram] ; and Moses sprinkled the b loodupon the a ltar round a bout.
8:21 And he w ashed the inwards and the leg s in wa ter; and Moses burnt
the w hole ram up on the a lta r: ----.
9:24 And there came a fire out from before the LORD, and c onsumed
upon the a lta r the b urnt o ffering and the fa t: ----. [OK]
11:4 Neverthe less these sha ll ye not eat ---- the camel, ----; he is unc lean
unto you.
11:7 And the swine, ----; he is unc lean to you.
11:8 Of their flesh sha ll ye no t ea t, and the ir ca rc ase sha ll ye not touc h; ----
. [The Qur'an d oe s not go to extremes. It only forbids the ea ting o f pork]
11:12 Wha tsoever hath no fins nor sca les in the wa ters, tha t sha ll be an
abom ina tion unto you. [The Mullahs pronounce the shellfish d etestab le]
Bec om ing a m othe r is sin need ing a toneme nt
12:2 ---- If a woma n have c onc eived seed , and bo rn a ma n child : then
she sha ll be unc lean seven days; ----.
12:3 And in the e ighth day the flesh of his foreskin sha ll be c ircumc ised .
12:4 And she sha ll then c ontinue in the b lood of he r purifying three and
thirty d ays; she sha ll touc h no ha llowed thing, ----.
And she is unc lean - g irl 80 da ys, bo y 40 days
12:5 But if she bea r a m aid child , then she sha ll be unc lea n tw o weeks, as
in her sep ara tion: and she sha ll continue in the b loo d of he r purifyingthreesc ore a nd six days.
12:8 And if she be not ab le to b ring a lamb , then she sha ll bring two turtles,
or two young pige ons; ----: and the p riest sha ll ma ke an a toneme nt for
her, and she sha ll be c lea n.
Priest w ill diagnose and trea t lep rosy
13:9 When the p lague o f lep rosy is in a ma n, then he sha ll be broug ht unto
the priest; [not to a physician]
13:45 And the lep er in whom the p lague is, ---- and he sha ll put a cove ring
upon his upper lip , and sha ll cry, Unc lea n, unclea n. [Keep c rying in the
streets!]Wome n with menstruation
15:20 And every thing tha t she lieth upon in her sep aration sha ll be
unc lea n: every thing a lso tha t she sitte th upon sha ll be unc lea n.
15:21 And whosoever touc hes her bed sha ll wash his c lothes, and ba the
himself in wa ter, and be unc lea n until the even.
15:29 And o n the eighth d ay she sha ll ta ke unto her two turtles, or two
young p igeons, and bring them unto the p riest, ----.
15:30 And the priest shall offer the one for a sin offering, ----.
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How to g et rid of the collec tive sins of a com munity
16:21 And Aa ron [o r the priest in la ter generat ions] sha ll lay both his hands
upon the hea d of the live g oa t, and confess ove r him a ll the iniquities of
the child ren o f Israe l, and a ll the ir transgressions in a ll the ir sins, putt ing
them upon the head of the goat, and shall send him aw ay b y the hand o f
a fit ma n into the wilderness:
16:22 And the go a t sha ll bear upon him a ll their iniquities unto a land notinhab ited : and he sha ll let g o the g oa t in the w ilderness. [Why, then, wa s
Jesus required to g ive his life?]
Two siste rs in wed loc k
18:18 Neither sha ll thou ta ke a wife to her sister, to vex her, to unc over her
nakedness, beside the other in her life time. [Jacob married two sisters
together. Genesis 29:27]
No c ross-breed ing, crop mixing or two fibers in a c loth
19:19 ---- Thou sha lt not let thy c a ttle g end er with a d iverse kind: thou sha lt
not sow thy field w ith mingled seed: neither sha ll a ga rme nt ming led of
linen and woo llen c ome upon thee.
Trees require a llegorica l c ircumc ision
19:23 ---- of trees for food, ----: three years shall it be as uncircumcised unto
you: it sha ll not be ea ten o f.
Do not shorten your beard or sca lp ha ir
19:27 Ye sha ll not round the corners of yo ur heads, neither sha lt thou mar
the c orners of thy b ea rd . [Bea rd is now here orda ined in the Q ur'an. Ah!
These Mullahs]
Dea th pena lty for adultery and homo sexuality
20:10 And the ma n tha t c om mitteth adultery with another man's wife,
even he tha t c om mitteth a dultery with his neighb our's wife, the ad ulterer
and the adulteress sha ll surely be put to dea th. [The Islam ic Mullahs seemto have g otten this non-Qur'anic p unishment or stoning from here]
20:13 If a ma n a lso lie w ith m ankind , as he lieth with a wo ma n, bo th o f
them ha ve c om mitted a n ab om ination: they shall surely be put to de ath;
their b lood sha ll be upon them. [What a bout the 'ga y rights']
Burn alive!
20:14 And if a man ta ke a wife a nd her mo ther, it is wic kedness: they sha ll
be b urnt with fire, bo th he a nd they; ----.
Bestia lity
20:15 And if a ma n lie with a bea st, he sha ll surely be put to dea th: and ye
sha ll slay the bea st.20:16 And if a woma n ap proac h unto any bea st, and lie down thereto,
thou sha lt kill the wom an, and the bea st: ----.
They remain childless!
20:21 And if a man sha ll ta ke his brother's wife, it is an unc lean thing : he
ha th unc overed his b rother's nakedness; they sha ll be child less.
Stoning to dea th on m ere c onjecture
20:27 A ma n a lso o r wom an tha t ha th a familiar sp irit, or that is a wizard ,
sha ll surely be p ut to dea th: they sha ll stone them with stones: their b lood
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sha ll be upon them . [The priesthoo d has burnt a live countless peop le by
this exc use. There is no suc h things as a familiar spirit, witc h o r wizard]
Bew are the daughte rs of p riests!
21:9 And the daughter of a ny p riest, if she profa ne herself by p laying the
whore, she p rofa neth her fa the r: she sha ll be b urnt with fire.
21:13 And he [the p riest] sha ll ta ke a wife in her virg inity.
Disc riminat ion aga inst the d isab led21:18 For wha tsoever man he b e that ha th a b lem ish, he sha ll not
ap proa ch [the a lta r]: a b lind m an, or a lam e, or he tha t hath a flat nose,
or any thing superfluous,
21:19 Or a man tha t is b rokenfoote d, or brokenhand ed ,
21:20 Or crookba ckt, or a dwa rf, or that ha th a b lem ish in his eye, or be
scurvy, or scabbed , or hath his stones b roken;
Stone to de ath the a po state
24:14 Bring forth him tha t ha th c ursed [the Lord] without the c amp ; ----,
and let a ll the cong reg a tion stone him. [Stoning o r burning is not orda ined
in the Qur'an for any transgression]
Buy slaves
25:44 ----; of them [the heathen] sha ll ye buy bondme n and bond ma ids.
Ea t the flesh of your child ren, the furious Lord
26:29 [If the Lord bec ame furious for disob ed ienc e] And ye sha ll ea t the
flesh o f your sons, and the flesh o f your da ughters sha ll ye ea t.
Price ta g on men a nd w om en has a ratio of 5 and 3
27:3 And thy estima tion sha ll be of the male --- sha ll be fifty shekels of
silver, --.
27:4 And if it be a fem ale, then thy estima tion sha ll be thirty shekels.
27:34 These a re the com ma ndments, which the LORD co mm anded Moses
for the child ren of Israel in mount Sinai.************************************************************************************
OT 04 NUMBERS[From the c ensus of the Israelites to their entering of Canaan, anc ient
Palestine]
3:13 Bec ause a ll the firstborn are m ine; ----, both man and bea st: mine
sha ll the y be: I am the LORD.
5:2 ---- put out o f the c amp eve ry lep er, and eve ry one tha t hath an issue
[menstruation or sem ina l emission], and who soever is defiled by the dea d :
A wife acc used of adultery
5:21 Then the p riest sha ll cha rge the [ac cused ] wom an with an oath ofcursing, and the priest sha ll say unto the w om an, the LORD ma ke thee a
curse a nd a n oa th am ong the p eop le, when the Lord do th make thy
thigh to rot, and thy be lly to swell; [Did tha t eve r happen?]
5:22 And this water tha t c auseth the curse sha ll go into thy bow els, to
ma ke thy belly to swe ll, and thy thigh to rot: And the w om an sha ll say,
Amen, am en.
5:28 And if the wo ma n be not d efiled , but be c lea n; then she sha ll be
free, and shall c onc eive seed . [Concep tion guaranteed ]
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Instantaneous leprosy
12:10 And the c loud departed from off the tab ernac le; and, beho ld,
Miriam bec ame lep rous, white a s snow : ----.
Stoning to dea th for violating Sabba th
15:32 And while the c hild ren of Israel we re in the wilderness, they found a
ma n that ga thered stic ks upon the sab bath d ay.
15:36 And all the c ong rega tion b rought him w ithout the c am p, andstone d him w ith stones, and he d ied; as the Lord c om ma nded Moses.
Serpents and the a ntido te
21:6 And the LORD sent fiery serpents amo ng the peop le, and they b it the
peop le; and muc h peop le of Israel d ied .
21:9 And Moses ma de a serpent o f b rass, ---- when he [a b itten one]
behe ld the serpent o f b rass, he lived .
God rep ents and never rep ents
23:19 God is not a ma n, that he should lie; neither the son of m an, that he
should rep ent: ----? [See Genesis 6:6, Exod us 32:14]
All fema les exce pt daughters out o f inheritanc e
27:9 And if he have no daughte r, then ye sha ll give his inheritance unto his
brethren.
27:10 And if he ha ve no b rethren, then ye sha ll g ive his inheritanc e unto
his fa the r's brethren.
Wife need s husband 's permission to ma ke a vow or oa th
30:13 Every vow , and every binding oa th to a fflict the soul, her husband
ma y estab lish it, or her husband ma y ma ke it void.
Moses bec om es mo re tyrannica l than Pharaoh!
31:7 And they wa rred aga inst the Mid ianites, ----; and they slew a ll the
males.
31:9 And the c hild ren o f Israel took all the w om en o f Midian c ap tives, andtheir little ones, ----.
31:10 And they burnt a ll the ir c ities ----.
31:15 And M oses sa id unto them , Have ye saved a ll the wo me n a live?
31:17 Now therefo re kill every ma le among the little ones, and kill every
woma n that ha th known m an b y lying w ith him.
31:18 But a ll the w om en c hild ren, tha t have no t known a ma n by lying
with him, keep a live fo r yourselves.
31:51 And Moses and Elea zar the p riest took the go ld of them , even a ll
wrought jewels.
Take the law in your own ha nds35:19 The revenger of b lood himself sha ll slay the murderer: when he
mee teth him, he sha ll slay him.
36:13 These are the com ma ndments and the judgments, which the LORD
com ma nded by the hand of Mo ses unto the children of Israel in the p lains
of Moab by Jordan nea r Jericho.
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OT 05 DEUTERONOMY[Comm and s and events until the dea th of Moses]
1:30 The LORD your God which goe th b efo re you, he sha ll fight for you, ----
;
2:34 And we too k all his c ities a t tha t time, and utterly destroyed the me n,
and the w omen, and the little o nes, of every city, we left none to rema in:
7:2 And w hen the Lord thy God sha ll deliver them before thee ; thou sha ltsmite them, and utterly destroy them ; thou sha lt ma ke no covenant with
them, nor show mercy unto them :
7:6 For thou [Israelites] a rt an ho ly peop le unto the Lord thy God : the Lord
thy God hath c hosen thee to b e a spec ia l peop le unto himself, ab ove a ll
peop le that a re upon the fac e of the ea rth.
Jew s and the ir ca ttle sha ll never be infertile
7:14 Thou sha lt b e b lessed above a ll peop le: there sha ll not b e ma le or
fema le b arren a mong you, or among your ca ttle.
No pity
7:16 And thou sha lt c onsume a ll the p eop le w hich the LORD thy God sha lldeliver thee; thine eye sha ll have no p ity upon them ----.
Kill the a posta te fa mily memb ers
13:6 If thy b rother, the son of thy mother, or thy son, or thy daughte r, or the
wife o f thy bosom , or thy friend , which is as thine own soul, ent ice thee
secretly, saying, Let us go and serve other gods, ----;
13:9 But thou sha lt surely kill him; thine ha nd sha ll be first up on him to put
him to d ea th, and a fterwa rds the hand of all the pe op le.
13:10 And thou sha lt stone him w ith stones, tha t he d ie; ----.
Kill the infidels
13:15 Thou sha lt surely smite the inhab itants of tha t c ity [thy c ity tha t serves
othe r god s] w ith the ed ge o f the swo rd, destroying it utte rly, ----, with theed ge o f the swo rd .
13:16 And thou sha lt ga the r a ll the spoil of it into the m idst o f the street
thereo f, and sha lt burn with fire the c ity, ----.
17:5 Then sha lt thou bring forth that m an or that woma n [tha t wo rshipped
other god s], ----, and sha lt stone them with stones, till they d ie.
Is this about Prop het M uhamm ad?
18:15 The Lord thy God will ra ise up unto thee a prop het from the m idst of
thee, of thy b rethren, like unto me [Mo ses]; unto him ye sha ll hea rken;
18:18 I will ra ise them up a prop het from among their b rethren, like unto
thee , and will put m y wo rds in his mouth; and he sha ll spea k unto them a llthat I shall com ma nd him.
A g limpse o f the Biblica l Jihad
20:10 When thou c om est nigh unto a c ity to fight aga inst it, then p roc la im
pea ce unto it.
20:11 ----, if it make thee answe r of pea ce, and op en unto thee , then it
sha ll be, tha t a ll the peo p le tha t is found therein sha ll be tributa ries unto
thee, and they sha ll serve thee. [Will be ta ken a s slaves?]
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20:12 And if it will ma ke no p ea ce w ith thee, but will ma ke wa r aga inst
thee , then thou sha lt besieg e it:
20:13 And w hen the Lord thy God ha th delivered it into thine ha nds, thou
sha lt smite every ma le the reo f with the ed ge of the swo rd:
20:14 But the wo men, and the little ones, and the ca ttle, and a ll that is in
the c ity, even a ll the spoil the reo f, sha lt thou take unto thyself; ----.
20:16 But o f the c ities of these p eop le, which the Lord thy God doth g ivethee for an inheritance, thou sha lt save a live nothing that brea theth:
21:11 And seest am ong the c aptives a b ea utiful woma n, and ha st a
desire unto her, tha t thou wo uldest have he r to thy wife;
21:12 Then thou sha lt b ring her home to thine house, a nd she sha ll shave
her head , and pare her na ils;
21:13 ---- thou sha lt go in unto he r, and be he r husband , and she sha ll be
thy wife.
A stub born son
21:18 If a man have a stub born and reb ellious son, which will not obey ----:
21:20 And they sha ll say unto the e lders of his c ity, This our son is stubborn
and reb ellious, he will not ob ey our voice; he is a glutton, and a d runkard .
21:21 And a ll the men of his c ity sha ll stone him w ith stones, tha t he d ie: ----
.
Hanging
21:22 And if a man ha ve c om mitted a sin worthy of dea th, and he be to
be p ut to dea th, and thou hang him on a tree:
21:23 His bod y ---- bury him tha t day; (for he tha t is hanged is ac cursed of
God;) that thy land be no t d efiled , ----. [Book of Ac ts 5:30 goes on to
confirm tha t Jesus Christ w as thus ac cursed ?]
If a b ride has no b lood on the be d-sheet
22:13 If any m an take a wife, and go in unto he r, and hate her,22:14 ----, and say, I too k this woma n, and when I ca me to her, I found her
not a ma id:
22:15 Then sha ll the fa ther of the d amsel, and her mother, ta ke and bring
forth the tokens of the d amsel's virg inity unto the elders of the c ity in the
ga te: [What shall be com e o f the innocent damsels without hymen?]
22:17 [The damsel's fa the r says] And , lo , he ha th g iven occasions of
spe ec h aga inst her, saying, I found not thy d aug hter a m aid; and yet
these a re the tokens of m y daughte r's virg inity. And they sha ll sprea d the
c loth b efo re the e lders of the c ity. [Is tha t dec ent b eha vior?]
22:19 And they sha ll amerce him in an hund red shekels of silver, and givethem unto the fa ther of the damsel, ----: and she sha ll be his wife; he m ay
not p ut he r away a ll his days. [The poo r da msel has no red ress for suc h
grievous slander]
22:20 But if this thing b e true, and the tokens of virg inity be no t found for
the d am sel:
22:21 Then they sha ll b ring out the damsel to the d oor of her fa ther's
house, and the men o f her c ity sha ll stone her with stones tha t she d ie: ----
put evil away from among you. [Be susp ic ious and kill a ll sinners]
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How to hand le rap e
22:23 If a damsel that is a virgin be betrothed unto a n husband , and a
ma n find her in the c ity, and lie w ith her;
22:24 Then ye sha ll b ring them both o ut unto the g ate o f tha t c ity, and ye
sha ll stone them with stones tha t they d ie; the damsel, bec ause she c ried
not, being in the c ity; and the ma n, bec ause he ha th humb led his
neighb our's wife: so tho u sha lt put awa y evil from amo ng you.22:28 If a ma n find a damsel tha t is a virg in, which is not betrothed , and
lay hold on her, and lie w ith her, and they be found ;
22:29 Then the man tha t lay w ith her sha ll g ive unto the damsel's fa ther
fifty shekels of silver, and she sha ll be his wife; bec ause he ha th humbled
her, he m ay not put her awa y a ll his days. [Rew ard ing of the rap ist]
The o ne w ith injured or severed genita ls
23:1 He tha t is wounded in the stones [testic les], or hath his privy memb er
cut off, sha ll not enter into the c ong reg a tion of the lord.
An illeg itima te child
23:2 A b asta rd sha ll not ----; even to his tenth g enerat ion ---- not enter into
the c ong reg ation of the Lord. [Inc identa lly, David w as in the 9th
ge neration of Pharez who wa s the illeg itima te son o f Judah and Tama r.
Genesis 38:16, 1 Chronic les 2:4, Ruth 4:17 on]
Usury
23:20 Unto a strang er thou m ayest lend upon usury; but unto thy b rother
thou sha lt not lend upon usury: ----.
Evic t your wife from hom e
24:1 When a ma n hath ta ken a wife, and ma rried her, and it com e to pass
tha t she find no favo ur in his eyes, because he hath found som e
unc lea nness in her: then let him write her a b ill of d ivorcem ent, and give it
in her hand , and send her out o f his house. [Evict not your wives from the irhomes - Qur'an]
Kill the thief
24:7 If a m an be found stea ling any of his b rethren o f the c hild ren o f Israel,
and ma keth mercha nd ise o f him, or selleth him; then tha t thief sha ll die;
and thou sha lt put evil awa y from amo ng you. [The Mullahs would only
chop a hand]
The Q ur'an c onfirms this beautiful law
24:16 The fa thers sha ll not b e p ut to dea th fo r the child ren, neither sha ll
the c hildren be p ut to de ath for the fa thers: every ma n shall be put to
dea th fo r his ow n sin.When wo uld a woma n spit on a m an's fac e?
25:5 If b rethren d we ll together, and one of them die, and have no c hild ,
the w ife o f the dea d sha ll not m arry without unto a stranger: her
husband 's brother sha ll go in unto her, and take her to him to wife, ----.
25:9 [If he reuses] Then sha ll his b rothe r's wife c ome unto him in the
presence o f the elders, and loose his shoe from off his foo t, and sp it in his
face, ----.
A defending wife may have her hand c hopp ed o ff
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25:11 When m en strive togethe r one with anothe r, and the w ife o f the one
draweth nea r for to d eliver her husba nd o ut of the ha nd of him that
smiteth him, and putte th forth her hand , and taketh him b y the sec rets:
25:12 Then thou sha lt cut o ff her hand , thine e ye sha ll not p ity he r.
Inc est cursed but
27:22 Cursed be he tha t lieth w ith his sister, the daughte r of his fa ther, or
the daughter of his mo ther. And a ll the p eop le sha ll say, Amen. [Yet, soma ny peop le in the Bible do it. Did Abraham a nd Sarah rea lly have the
same fa the r as c laims Ge nesis 20:12?]
Eating the flesh of child ren
28:53 And [b esieged b y enem y] thou sha lt ea t the fruit of thine own b od y,
the flesh o f thy sons and of thy d aughte rs, ----:
28:63 ----; so the LORD will rejoice over you to destroy you, ----.
Sina i, Seir, Paran
33:2 And he sa id, The LORD came from Sinai, and rose up from Seir unto
them; he shined forth from mount Paran, and he c am e w ith ten thousand s
of sa ints: from his right hand went a fiery law for them. [According to
many Biblica l scho lars, Sina i refers to Moses, Seir in Syria to Jesus where he
used to p ray, and Paran to Prop het Muhamm ad 's Mec ca - Rev. H.
Barnett]
34:7 And Moses wa s an hundred and twenty yea rs old w hen he d ied: his
eye w as not d im, nor his natural force a ba ted .
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OT 06 THE BOOK OF JOSHUA[The fa lse g eocentric theory - Prop het Joshua 's utte r destruct ion of
Ama lekites and other tribes in anc ient Pa lestine - Events until the dea th o f
Prop het Joshua . Compare the na rra tives in the Book of Joshua with the
conc ep t of Jihad in the Qur'an which is orda ined only ag a inst theatta c king c ombata nts and pe rsec utors]
1:1 Now after the d ea th o f Moses the servant o f the LORD it c ame to pass,
that the LORD spake unto Joshua ----, saying,
Death fo r d isob ed ienc e
1:18 Whosoever he be that doth rebe l aga inst thy com ma ndment, ----, he
sha ll be put to dea th: ----.
5:2 At tha t time the LORD sa id unto Joshua , Make thee sha rp knives, and
c irc umc ise a ga in the c hild ren o f Israel the sec ond time.
Plunder, loo ting, killing a nd pilferag e
6:21 And they utterly destroyed a ll tha t was in the c ity, bo th man andwoma n, young a nd o ld, and ox, and sheep , and a ss, with the edge of the
sword.
6:24 And they burnt the c ity with fire, and a ll tha t was the rein: ----.
7:24 And Joshua , and a ll Israel with him, took Ac han the son of Zerah, and
the silver, and the g arment, and the w ed ge o f go ld , and his sons, and his
daughters, ----, and a ll tha t he ha d: ----.
7:25 ----, and [a ll Israel] burned them w ith fire, after they had stoned them
with stones.
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8:8 And it sha ll be, when ye have taken the c ity, that ye sha ll set the c ity
on fire: ac cording to the c om ma ndme nt of the LORD sha ll ye do. See , I
have comma nded you.
8:18 And the LORD sa id unto Joshua , Stretc h out the spea r that is in thy
hand toward Ai; for I will give it into thine ha nd . -----. [Ah! The ince ssant
miracles]
8:22 ----: and they smo te them , so that they let no ne o f them rem ain orescape.
8:28 And Joshua burnt Ai, and ma de it an hea p for ever, ----.
8:29 And the king of Ai he ha nged on a tree until eventide: ----.
10:10 And the LORD ---- slew them with a grea t slaughte r at Gibeon, ----.
10:11 ----, as they fled from before Israel, ----, that the LORD cast down
grea t stone s from hea ven upon them unto Azekah, and they d ied : ----.
10:12 Then spake Joshua to the LORD in the d ay when the LORD de livered
up the Amorites before the child ren o f Israel, and he sa id in the sight of
Israel, Sun, sta nd thou still upon Gibeon; and thou, Moon, in the va lley of
Ajalon.
Geoc entric , instead of the correc t helioc entric theory
10:13 And the sun stoo d still, and the mo on stayed , until the p eop le had
avenged themselves upon their ene mies. Is not this written in the b oo k of
Jasher? So the sun stood still in the m idst of hea ven, and hasted not to go
down a bo ut a whole d ay. [Countless peo ple have been p ersec uted and
burnt a live by the C hurch for saying tha t it is the e arth tha t revolves
around the sun! Where is the boo k of Jasher in KJV?]
10:20 And it c ame to pass, when Joshua and the child ren o f Israel had
ma de a n end of slaying them with a very grea t slaughter, ----.
Back to d estruc tion
10:39 And he to ok it, and the king thereof, and a ll the c ities thereof; andthey smo te them with the ed ge of the swo rd , and utterly de stroyed all the
souls tha t we re the rein; he left none rem a ining: as he ha d done to
Heb ron, so he d id to Debir, and to the king thereof; as he ha d done a lso
to Libnah, and to he r king.
10:40 So Joshua smote a ll the country of the hills, and of the south, and of
the va le, and of the sp rings, and a ll their kings: he left none rem a ining, b ut
utte rly destroyed a ll tha t b rea thed , as the LORD God of Israel
commanded.
11:21 And a t tha t time c ame Joshua, and c ut off the Anakims from the
mounta ins, ----: Joshua destroyed them utte rly with the ir c ities.24:29 And it c ame to p ass a fter these things, tha t Joshua the son of Nun,
the servant o f the LORD, d ied, being a n hundred and ten years old.
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OT 07 THE BOOK OF JUDGES
[Suc cessive Israelite lea ders c a lled Judg es and the ir strife aga inst the
foreign kings]
The Ma ssac re goes on
1:1 Now a fter the d ea th of Joshua it came to p ass, tha t the c hild ren o f
Israel asked the LORD, saying, Who sha ll go up for us aga inst the
Ca naanites first, to fight a ga inst the m? 1:4 And Judah went up; and the LORD delivered the Ca naanites and the
Perizzites into the ir hand : and they slew of them in Bezek te n thousand
men.
1:6 But Adonibezek fled ; and they pursued a fter him, and caught him,
and cut o ff his thumb s and his grea t toes.
1:19 And the LORD wa s with Judah; and he d rave out the inhab itants of
the m ounta in; but c ould not d rive out the inhab itants of the valley,
bec ause they had chariots of iron. [The Lord was pow erless aga inst iron
chariots!]
3:16 But Ehud m ad e him a d agg er which had two ed ges, of a cubitleng th; and he d id g ird it und er his ra iment up on his right thigh.
Deceit in the name of God !
3:17 And he b roug ht the p resent unto Eg lon king o f Moa b: and Eglon was
a ve ry fat ma n.
3:20 And Ehud came unto him; and he wa s sitting in a summ er pa rlour,
which he had for himself alone. And Ehud sa id , I have a me ssage from
God unto thee ---.
3:21 And Ehud put fo rth his left hand , and too k the d agge r from his right
thigh, a nd thrust it into his belly:
The ram pa ge c ontinues
3:29 And they slew of Mo ab ----; and there esc ap ed not a ma n.4:4 And Deborah, a prop hetess, the w ife o f Lap idoth, she judged Israel a t
that time .
Women a re not b ehind
4:21 Then Jae l Heb er's wife took a na il of the tent, and too k an ha mm er in
her hand , and went softly unto him [enemy c apta in Sisera], and smo te
the na il into his tem ples, and fastened it into the ground : for he wa s fast
asleep a nd w ea ry. So he d ied.
A fa iry ta le
9:8 The trees went forth on a time to anoint a king over them; and they
sa id unto the o live tree, Reign thou over us.9:9 But the olive tree sa id unto them, Should I lea ve my fa tness, ----?
9:10 And the trees sa id to the fig t ree , Com e thou, and reign o ver us.
9:11 But the fig tree sa id unto them, ----?
9:12 Then sa id the trees unto the vine, Come thou, and reign over us.
9:13 And the vine sa id unto them , Should I lea ve my w ine, which c heereth
God and ma n, and go to be p romo ted over the trees? [Does God enjoy
wine?]
Samson and Delilah
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13:5 For, lo, thou [M anoa h's ba rren wife] sha lt c onc eive, and bea r a son
[Samson] ; and no razor sha ll com e on his hea d: for the c hild sha ll be a
Nazarite unto God from the w om b: and he sha ll beg in to deliver Israel out
of the hand of the Philistines.
13:22 And Ma noah sa id unto h is wife, We sha ll surely d ie, because w e
have seen God.
15:4 And Samson w ent and c aught three hund red foxes, ----. [OK]15:16 And Samson sa id, with the jawbone o f an a ss, hea ps upon heaps,
with the jaw of a n a ss have I sla in a thousand men. [OK]
16:1 Then w ent Samson to G aza , and saw there an harlot, and went in
unto he r.
16:3 And Samson lay till midnight, and a rose a t m idnight, and too k the
do ors of the ga te of the c ity, and the tw o p osts, and w ent awa y with
them , ba r and a ll, and p ut them upon his shoulde rs, and c arried them up
to the top of a n hill that is before Hebron. [OK]
16:4 And it c am e to pa ss a fterwa rd , that he loved a woma n in the va lley
of Sorek, whose name w as Delilah.
16:6 And Delilah sa id to Samson, Tell me, I p ray thee, wherein thy g rea t
streng th lieth, and wherewith thou mightest b e bo und to afflic t thee .
[Read ag ain]
16:12 Delilah the refo re to ok new rop es, and bound him the rew ith, ----. And
he b rake them from off his arms like a threa d .
16:16 ----, when she pressed him da ily w ith he r words, ----;
16:17 Tha t he to ld he r a ll his heart, and sa id unto her, ----: if I be shaven,
then m y streng th will go from m e, and I sha ll bec om e wea k, and be like
any other man. [Rea d a ga in]
16:19 And she m ade him sleep upon he r knees; and she c a lled for a m an,
and she c aused him to shave o ff the seven locks of his hea d; and shebeg an to a fflict him, and his streng th went from him.
16:21 But the Philistines took him, and put out his eyes, and brought him
dow n to Ga za , and bound him w ith fette rs of b rass; and he d id grind in
the prison house.
[For the sec ond ed ition: Who wa s the first-eve r suicide b om ber?
16:21 But the Philistines took him [Samson], and put out h is eyes, and
broug ht him d ow n to Ga za , and b ound him w ith fette rs of b rass; and he
d id g rind in the prison house.
16:22 How be it the ha ir of his head be ga n to g row ag ain after he wa s
shaven.16:23 Then the lords of the Philistines gathered them together for to offe r a
grea t sac rific e unto Dagon their god , and to rejoice : for they sa id , Our
god hath de livered Sam son o ur enem y into o ur hand .
16:24 And when the peop le saw him, they p ra ised their go d : for they sa id ,
Our god hath de livered into o ur hand s our enemy, and the d estroyer of
our country, which slew ma ny of us.
16:25 And it ca me to pass, when their hearts were merry, tha t they sa id,
Ca ll for Samson, tha t he m ay ma ke us sport. And they ca lled for Samson
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out o f the p rison house; and he made them sport: and they set him
betw een the p illa rs.
16:26 And Samson sa id unto the lad tha t he ld him by the hand, Suffer me
tha t I ma y feel the p illa rs whe reup on the house standeth, tha t I ma y lea n
upon them.
16:27 Now the ho use w as full of men and wo men; and a ll the lords of the
Philistines we re there; and there w ere upon the roo f about three thousandmen and women, that b eheld while Sam son m ad e spo rt.
16:28 And Samson ca lled unto the LORD, and sa id, O Lord G od ,
rem em ber me, I p ray thee, and streng then m e, I p ray thee, only this onc e,
O God , tha t I ma y be a t onc e aveng ed of the Philistines for my two eyes.
16:29 And Samson took hold o f the two midd le p illa rs upon w hich the
house stoo d , and on w hich it was borne up, of the o ne w ith his right hand ,
and of the othe r with his left.
16:30 And Samson sa id, Let me d ie w ith the Philistines. And he bow ed
himself with a ll his might; and the house fe ll upon the lords, and upon a ll
the p eop le tha t we re therein. So the dead which he slew at his dea th
we re m ore tha n they whic h he slew in his life.]
The deva sta tion goes on
21:10 ---- Go a nd smite the inhab itants of Jab eshgilea d with the edge o f
the sword , with the w om en a nd the c hildren.
21:11 And this is the thing tha t ye sha ll do, Ye sha ll utterly destroy every
ma le, and every wom an tha t hath lain by man.
Hunt fo r a wife
21:21 And see , and, behold, if the d aughters of Shiloh c om e out to d ance
in da nces, then com e ye out of the vineyards, and c atc h you every man
his wife o f the daughters of Shiloh, and go to the land of Benjam in.
********************************************************************* OT 08 THE BOOK OF RUTH[Ruth wa s David's grea t grandmo ther. She was the w idow ed daughter in
law of Naom i]
1:1 --- in the d ays when the judge s ruled , that there was a fam ine in the
land . ---.
1:4 And they took them wives of the w omen o f Moa b -- Orpa h -- and --
Ruth: --.
1:6 Then she [Naom i] a rose with her daughters in law, ---- tha t the LORD
had visited his peop le in giving them brea d .
2:1 And Naomi had a kinsma n of her husband 's, a mighty ma n of wea lth, ----; and his name was Boa z.
How to hunt fo r a husband
3:6 And she [Ruth] went dow n unto the floor, and did a ccording to all that
her mo ther in law ba de her.
3:7 And w hen Boa z had ea ten a nd d runk, and his hea rt was me rry, he
went to lie dow n at the end o f the heap of corn: and she c am e softly,
and unco vered his feet, and laid he r do wn.
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3:9 And he sa id, Who a rt thou? And she a nswe red , I am Ruth th ine
handma id : sprea d therefore thy skirt ove r thine hand ma id ; for thou a rt a
nea r kinsman.
4:13 So Boaz took Ruth, and she was his wife: a nd when he went in unto
her, ---.
4:17 And the wom en her neighb ours gave it a name, saying, There is a son
born to Naomi; and they c a lled his name Ob ed : he is the fa ther of Jesse,the fa ther of David.
Pharez wa s the unlawful son of Judah a nd David wa s his 9th generation
4:18 Now these a re the generat ions of Pharez: Pharez beg at Hezron,
4:19 And Hezron bega t Ram , and Ram b ega t Amm inad ab,
4:20 And Amm inad ab begat Nahshon, and Nahshon bega t Sa lmon,
4:21 And Salmon begat Boa z, and Boa z begat Obed ,
4:22 And Ob ed beg a t Jesse, and Jesse b eg a t David . 23:2
A basta rd sha ll not ----; even to his tenth generat ion ---- not enter into the
congreg ation o f the Lord. Deute ronom y 23:2. See Genesis 38:16
*********************************************************************
OT 09 THE BOOK OF SAMUEL 1[Samue l, the last o f the Judge s - King Saul and the fight betw een Dav id
and Goliath]
9:2 And he [Kish, a Benjamite] ha d a son, whose na me was Saul, a c hoic e
young ma n, and a go od ly: ----: from his shoulde rs and upwa rd he was
higher than any of the people.
Carnag e c ontinues
14:32 And the p eop le flew upon the spoil, and took sheep, and o xen, and
calves, and slew them on the g round : and the p eople did ea t them with
the blood .
15:3 Now g o a nd smite Am alek, and utterly de stroy a ll tha t they have,and spare them no t; but slay bo th ma n and woma n, infant and suckling,
ox and sheep , ca me l and ass.
15:11 It repententh m e tha t I have set up Saul to b e king: ----. [God rep ents
and never rep ents, as we have seen in Genesis 6:6 and Numb ers 23:19]
Evil sp irit from the Lord
16:14 But the Sp irit of the LORD dep arted from Saul, and an evil sp irit from
the LORD troub led him.
17:4 And there went out a champ ion out o f the c amp of the Philistines,
name d Go liath, of Ga th, whose he ight w as six cub its and a span. [About
10 feet]17:34 And David sa id unto Saul, Thy serva nt [David] kep t his fa the r's sheep,
and there c am e a lion, and a b ea r, and took a lam b out of the floc k:
17:35 And I went o ut a fter him, and smo te him, and delivered it out of his
mouth: ----, I caught him by his bea rd , and smo te him, and slew him.
17:36 Thy servant slew b oth the lion a nd the bea r:
17:49 And David put his hand in his bag, and too k thenc e a stone , and
slang it, and smote the Philistine [Go lia th] in his forehead , that the stone
sunk into his forehead ; and he fe ll upon his fac e to the ea rth.
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18:17 And Saul sa id to Dav id, Beho ld my elde r daughter Me rab , her will I
give thee to wife: ----.
Dow ry - 100 foreskins, David doub les it
18:25 And Saul sa id, Thus sha ll ye say to David, The king desireth not a ny
dowry, but an hundred foreskins ----- of the king's enemies. ----.
18:27 Wherefore David a rose a nd went, he a nd his me n, and slew of the
Philistines two hund red men; a nd Dav id brought the ir foreskins, ----. AndSaul ga ve him M icha l his daughter to w ife. [Merab wa s g iven to Ad riel]
King Saul lies down na ked
19:24 And he [Saul] stripped off his c lothes a lso, and prop hesied befo re
Sam uel in like m anner, and lay d ow n naked all that day and all that night.
----?
Saul is ano ther Messiah
24:10 ---- I [David] will not put fo rth m ine hand aga inst my lord; for he
[Saul] is the LORD's anointed.
25:1 And Samuel d ied ; ----.
30:3 So David and his me n came to the c ity, and, beho ld , it was burned
with fire; and the ir wives, and the ir sons, and the ir daughters, were ta ken
cap tives [by Ama lekites]
30:4 Then David ---- wept, until they ha d no m ore pow er to weep .
30:5 And David's two w ives were ta ken c aptives ----.
But the wounded Saul co mm its suic ide
31:3 And the battle went sore a ga inst Saul, and the a rc hers hit him; ----.
31:4 ----. But his armourbearer would not [slay Saul]; for he was sore a fraid .
Therefo re Saul took a sword, and fell upon it.
31:12 All the va liant men arose, and went a ll night, and too k the bo dy of
Saul and the bod ies of h is sons ----, and burnt them there.
31:13 And they took their bones, and buried them under a tree a t Jabesh,----.
*****************************************************************************
OT 10 THE BOOK OF SAMUEL 2[Events a fte r the death o f King Saul - King David 's rule - Strife among Saul's
sons]
1:1 Now it ca me to p ass a fter the dea th of Saul, when David was returned
from the slaug hter of the Ama lekites, ----;
3:6 --, while there wa s wa r betw een the house o f Saul and the house o f
David, --.
3:7 ----: and Ishbosheth sa id to Ab ner, Wherefo re hast thou gone in untomy fa ther's conc ubine?
David ta kes revenge
4:7 For when they c ame into the house, he [King Ishbosheth son of Saul]
lay on his bed in his bed chamb er, and they smo te him, and slew him, and
beheaded him, and took his head, ----.
4:8 And they b roug ht the hea d of Ishbosheth unto David to Heb ron, ----.
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4:12 And David c om ma nded his young m en, and they slew them, and c ut
off their hand s and their feet, and hang ed them up over the poo l in
Hebron. ----.
5:4 David was thirty yea rs old w hen he beg an to reign, and he reigned
forty yea rs.
The p oo r d isab led a re ha ted
5:8 And David said o n that day, ---- and the lame and the b lind that a rehated of David's soul, ----.
5:13 And David too k him mo re c onc ub ines and wives out of Jerusa lem , ----
.
The homeless Lord
7:5 ----, Thus sa ith the LORD, Sha lt thou [David] b uild me a n house for me
to d we ll in?
7:6 Whereas I [God ] ha ve no t dwe lt in any house since the time tha t I
b roug ht up the c hild ren o f Israel out o f Egypt , even to this day, but have
wa lked in a tent a nd in a tab ernac le.
7:12 --, I will set up thy seed a fter thee, which sha ll p roc eed out of thy
bow els --.
Son of G od
7:14 I [God] w ill be his [David's] fa the r, and he sha ll be my son. ----:
The ever-lasting kingdom tha t lasted two g enerations
7:16 And thine house and thy kingdom sha ll be estab lished for ever before
thee: thy throne sha ll be estab lished for ever.
David's scanda l with Bathsheb a
11:2 And it c ame to p ass in an eveningtide , that David arose from off his
be d, and wa lked up on the roo f of the king's house: and from the roo f he
saw a woma n wa shing herself; and the w om an wa s very be autiful to look
upon.11:3 And David sent a nd enq uired a fter the wo ma n. And o ne sa id , Is not
this Bathsheb a , the d aughte r of Eliam, the w ife o f Uriah the Hittite?
11:4 And David sent me sseng ers, and too k her; and she came in unto him,
and he lay with her; ----.
11:5 And the wo ma n conc eived , and sent and to ld David, and sa id , I am
with child .
11:15 And he wrote in the lette r, saying , Set ye Uriah in the forefront of the
hottest b attle, and retire ye from him, that he m ay b e smitten, and d ie.
11:26 And w hen the wife of Uriah hea rd tha t Uriah her husband wa s dea d,
she m ourned for her husband .11:27 And when the m ourning w as past, David sent a nd fe tc hed her to his
house, and she b ec ame his wife, and bare him a son. ----.
12:11 Thus sa ith the LORD, Behold, ----, and I will take thy wives before
thine eyes, and g ive the m unto thy ne ighb our, and he sha ll lie w ith thy
wives in the sight of this sun.
12:12 For tho u d idst it sec retly: but I will do this thing before a ll Israe l, and
before the sun.
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12:24 And David c om forted Ba thsheb a his wife, and went in unto her, and
lay with her: and she b are a son, and he c a lled his name Solomon: and
the LORD loved him.
Am non rap es his own sister
13:2 And Am non [son of David] was so vexed, tha t he fell sick fo r his sister
Tamar; for she was a virg in; ---.
13:8 So Tamar went to her b rother Amnon's house; ---.13:11 And when she had b rought them unto him to ea t, he to ok hold of
her, and sa id unto he r, come lie w ith me, my sister.
13:12 And she answe red him, Nay, my b rothe r, do not force me ; ---.
13:14 ---: but , be ing stronger than she, forced her, and lay w ith her.
15:16 ---- the king left ten wome n, which we re c onc ubines, to keep the
house.
Ab sa lom c om mits inc est with his fa ther's wo men
16:22 So they sp rea d Absa lom [a nothe r son o f David] a tent upon the top
of the house; and Absa lom we nt in unto his father's conc ub ines in the
sight of all Israel.
Joa b kills Amasa with a conc ea led swo rd
20:9 And Joa b sa id to Amasa , Art thou in health, my brother? And Joa b
too k Amasa by the bea rd with the right hand to kiss him.
20:10 ----: so he smote him therew ith in the fifth rib, and shed out his bow els
to the ground, and struck him not a ga in; and he d ied . ----.
David b reaks his p romise to King Saul and exec utes his seven sons
21:9 And he [David ] delivered them into the ha nds of the Gibeonites, and
they ha nge d them in the hill befo re the LORD: and they fe ll all seven
together, ---.
The smoking flying Go d
22:9 There we nt up a smoke out of his [God 's] nostrils, and fire out of hismouth de voured : coals were kindled by it.
22:11 And he [God ] rode upon a cherub, and did fly: and he w as seen
upon the w ings of the w ind.
*************************************************************************
OT 11 THE BOOK OF KINGS 1[Dav id gets old and d ies. Solomon bec om es the king. His rule, dea th a nd
the c ontention for his suc cession be tween Solom on's son Rehob oa m a nd
Solom on's servant Jerob oa m - The boo k mentions Prop het Elijah (9th and
8th century BC) and end s with the d em ise o f King Ahab ]
1:1 Now king David w as old and stric ken in years; and they c ove red himwith clothes, but he ga t no hea t.
A nove l wa y of hea ting the enfeeb led King David
1:2 Wherefore his servants said unto him, Let there be sought for my lord
the king a young virgin: and let he r stand b efore the king, and let he r
cherish him, and let he r lie in thy bosom , that m y lord the king ma y ge t
heat.
2:10 So Da vid slept w ith his fa thers, and was buried in the c ity of David.
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2:12 Then sat Solom on upon the throne of Da vid his fa the r; and his
kingdom wa s estab lished grea tly. [9th c entury BC]
4:20 Juda h and Israel were m any, as the sand which is by the sea in
multitude, eating and d rinking, and m aking m erry.
6:1 ---- four hund red and eightieth year a fter the child ren o f Israel were
com e out of the land o f Egyp t, ---- tha t he began to b uild the house o f the
LORD.8:1 Then Solomon assem bled the elde rs of Israe l, ----, tha t they m ight b ring
up the a rk of the c ovenant o f the LORD out o f the c ity of David, which is
Zion.
The Torah had been d estroyed even b efore Solomon's time
8:9 There w as nothing in the ark save the two tab les of stone, which Moses
put there at Horeb, ----.
Go ld, silver, wisdom
10:10 And she [Queen of Sheba ] gave the king a n hundred and twenty
ta lents of g old , and of spice s very grea t store, and prec ious stones: ----.
10:21 And a ll king Solomon's d rinking vessels were o f gold, and a ll the
vessels of the house o f the forest o f Leb anon we re o f pure go ld ; ----.
10:23 So king Solom on exceeded a ll the kings of the e arth fo r riches and
for wisdom.
10:24 And a ll the ea rth sought to Solom on, to hea r his wisdom , which G od
had put in his hea rt. [To the sc ribes, 'all the ea rth' me ant the ad joining
lands of Jerusa lem]
10:27 And the king made silver to be in Jerusa lem as stones, ----.
Solom on turns aposta te
11:1 But king Solom on loved many strang e w om en, ----:
11:3 And he ha d seven hundred wives, p rince sses, and three hund red
conc ub ines: and his wives turned awa y his hea rt.His suc cessors: The warring servant Jeroboam a nd son Rehoboam
11:28 And ---- he [Solomon] ma de him [Jerob oa m] ruler over all the
charge of the house of Josep h.
11:42 And the t ime tha t Solom on reigned in Jerusa lem over all Israel wa s
forty yea rs.
11:43 And Solom on slep t w ith his fa the rs, and was buried in the c ity of
David his fa ther: and Rehob oa m his son reigne d in his stead .
12:11 And now w herea s my father [Solom on] ---- ha th c hastised you w ith
whips, but I will chastise yo u with scorp ions.
Contra ry to God 's prom ise, David's kingd om d id no t last12:19 So Israel reb elled aga inst the house o f David unto this day.
14:20 And the d ays which Jeroboa m reigne d [ in Sama ria ] we re two a nd
twenty yea rs: and he slept w ith his fa thers, and Nad ab his son reigne d in
his stead.
14:21 And Reho boa m the son o f Solom on reigned in Juda h ---- seventeen
yea rs in [the Judah with c ap ital] Jerusa lem, ----.
14:23 For they a lso built them high p laces, and images, ----.
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14:30 And there w as wa r be tween Rehob oa m and Jeroboam a ll their
days.
15:12 And he [Rehob oa m] took a wa y the sod om ites out o f the land , and
rem oved a ll the ido ls tha t his fathers had ma de.
How Prophet Elijah is fed
17:4 And it sha ll be, tha t thou [Prop het Elijah] sha lt drink of the b roo k; and I
have c omm and ed the ravens to feed thee there. [OK]17:22 And the LORD hea rd the voice of Elijah; and the soul of the c hild
came into him a ga in, and he revived . [Elijah revives the d ea d ]
No freedom of relig ion
18:40 And Elijah sa id unto them, Take the p rop hets of Baa l; let no t one o f
them esc ap e. And they took them: and Elijah brought them d ow n to the
brook Kishon, and slew them there.
Must be tw o m en, not wom en, to bear witness
21:10 And set two men, sons of Belia l, be fore him, to bea r witness aga inst
him [Naboth] . ---- And then c arry him out, and stone him, that he may die.
22:40 So [King Aha b, husband of Jezebel] slep t with his fa the rs; and
Aha ziah h is son reigned in his stead.
22:41 And Jehoshapha t the son o f Asa beg an to reign ove r Judah in the
fourth yea r of Ahab king of Israel.
*************************************************************************
OT 12 THE BOOK OF KINGS 2[Events concerning Prophets Elijah and Elisha; Elijah ascends to heaven in
a whirlwind]
1:1 Then Moa b reb elled aga inst Israel afte r the d ea th o f Ahab.
1:8 ---- He w as an ha iry ma n, and g irt w ith a g ird le o f lea ther ab out his
loins. And he sa id, It is Elijah the Tishb ite.
Elijah ascends to hea ven2:11 And it c ame to pass, as they still went o n, and ta lked, that, beho ld ,
there a ppeared a chariot o f fire, and horses of fire, and pa rted them bo th
asunder; and Elijah went up by a w hirlwind into heaven.
2:12 And Elisha saw it, ----.
Reincarna tion and wo rshiping a huma n
2:15 ----, they sa id, The sp irit of Elijah doth rest on Elisha . And they c ame to
meet him, and b owed themselves to the ground b efore him.
Elisha c urses, and 2 bea rs tear ap art 42 children
2:23 ---: and as he w as go ing up by the w ay, there c ame forth little
child ren out o f the c ity, and mocked him, ---, Go up, thou ba ld head ; goup, thou bald head .
2:24 And he turned ba ck, and looked on them , and c ursed them in the
nam e o f the LORD. And there c am e forth two she b ea rs out o f the wood ,
and tare forty and tw o c hildren of them.
Elisha revives the dea d , cures leprosy and b lindness
4:35 Then he ---- went up , and stretc hed himself upon him [the dea d
child ]: and the c hild sneezed seven times, and the c hild op ened his eyes.
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5:10 And Elisha sent a messenger unto him [Na aman, the lep er], saying,
Go and wa sh in Jorda n seven times, and thy flesh sha ll c om e a ga in to
thee, ----.
6:17 And Elisha prayed , and sa id, LORD, I p ray thee, open his eyes, tha t he
ma y see. And the LORD opened the eyes of the young ma n; and he saw:
----.
Elisha a fflic ts with b lindness6:18 ----, Elisha prayed unto the LORD, ---, Smite this peop le, I p ray thee ,
with b lindness. And he smo te them with b lindness ac cording to the w ord
of Elisha .
She a te her son
6:28 ----? And she answe red , This wo man sa id unto me, Give thy son, tha t
we m ay ea t him to day, and w e w ill ea t my son to m orrow.
6:29 So w e b oiled my son, and d id eat him: ----.
He tha t p isses aga inst the wa ll
9:8 ----: and I [Go d] w ill cut off from Ahab him tha t p isseth aga inst the wa ll
----:
Dogs ea t the flesh of Queen Jezeb el
9:36 ---- Elijah the Tishb ite, saying, In the portion o f Jezreel sha ll dogs eat
the flesh o f Jezeb el: [Jezeb el, the wife o f King Aha b, tried tha t the
Israelites wo uld wo rship Baa l of Ca naan, the god of rain and c rop s.
Prop het Elijah opposed her]
Gift in a basket
10:7 And ----, that they took the king's sons, and slew seventy persons, and
put the ir hea ds in ba skets, and sent him them to Jezree l.
Jehu devasta tes Samaria, Baa l, the a ltar and the p riests
10:17 And w hen he [Jehu] c ame to Sama ria , he slew a ll that rema ined
unto Aha b in Samaria, ----.11:18 And a ll the p eop le o f the land went into the house o f Baa l, and
brake it down; ----, and slew Matta n the priest of Baa l befo re the a ltars. ----
.
13:20 And Elisha d ied, and they buried him. ----.
The dea d Elisha 's bones revive the dea d
13:21 ----, as they were b urying a man, ----: and when the m an wa s let
dow n, and touc hed the b ones of Elisha , he revived , and stoo d up on his
feet.
Lions kill those who fea r not God
17:25 ---- they feared not the LORD: therefore the LORD sent lions amongthem , which slew som e of them.
They ea t the ir ow n d ung and drink ----
18:27 But Rabshakeh sa id unto them , ---- ha th he not sent me to the m en
which sit on the w all, that they m ay ea t their own dung, and d rink their
ow n p iss with you?
Babylonians c om e and rava ge Jerusa lem
20:17 Behold , the days com e, that a ll tha t is in thine ho use, ----, sha ll be
carried into Babylon: nothing sha ll be left, sa ith the LORD.
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20:18 And o f thy sons ---- sha ll be eunuc hs in the p a lac e o f the king o f
Babylon.
23:7 And he b rake dow n the houses of the sod om ites, ----.
23:20 And he [King Josiah] slew a ll the priests of the high p lac es tha t w ere
there upo n the a lta rs, and b urned men's bones upon them, and returned
to Jerusa lem .
23:36 Jeho iakim w as twe nty and five years old w hen he beg an to reign;and he reigne d eleven yea rs in Jerusa lem. ----.
24:1 In his days [586 BC] Nebuc hadnezzar king of Babylon c ame up , and
Jehoiakim bec ame his servant three yea rs: ----.
24:13 And he [Neb uchadnezzar] c arried out thenc e a ll the trea sures of
the house of the LORD, and the treasures of the king's house, ----.
24:14 And he c arried away all Jerusa lem, ----: none rema ined , save the
po orest sort o f the p eop le o f the land .
25:9 And he b urnt the ho use o f the LORD, and the king 's house, and a ll the
houses of Jerusa lem, ---- with fire. [Inc luding a ll sc rip ture]
****************************************************************
OT 13 THE BOOK OF CHRONICLES 1[Solomon's ge nea log y till Ada m, and David's ma rvelous kingdom ]
1:1 Ad am, Sheth, Enosh,
1:28 The sons of Ab raha m; Isaac , and Ishmael.
David was in the 9th generation of this incest
2:4 And Tamar his [Judah's] d aughte r in law b ore him Pha rez and Zerah. ---
. [A b asta rd cond em ned until the tenth g enera tion. See Genesis 38:16,
Deuteronomy 23:2, Ruth 4:17 on]
The Holy War
5:22 For there fe ll dow n many sla in, bec ause the w ar was of God . ----.
David g rabs the othe r king's c row n20:2 And David took the c row n of their king [Hanun o f Syria] from off his
head , and found it to w eigh a talent of gold, and there w ere p rec ious
stones in it; ----.
Doing census is sin
21:14 So the LORD [fo r doing c ensus] sent p estilenc e upon Israe l: and
there fe ll of Israel seventy thousand me n.
Solom on, son of God
28:6 ----, Solomon thy son, he shall build my house and my courts: for I
have c hosen him to b e m y son, and I will be his father.
They worship King Solom on d isreg ard ing the 10 Commandments29:20 ----. And a ll the congreg ation ---- worshipp ed the LORD and the king .
29:28 And he [David ] d ied in a go od old a ge, full of d ays, riches, and
honour: and Solom on his son reigned in his stead .
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THE BOOK OF CHRONICLES 2[The kingdom of Solomon - His aposta sy and worship o f ido ls - Then his
inco mpetent wa rring suc cessors - The king o f Babylon Neb uc hadnezzar
invad es Jerusa lem ] 1:1 And Solom on the son of Da vid w as streng thened in his kingdom , ----.
All the Kings?9:23 And a ll the kings of the e arth soug ht the p resence o f Solom on, ----.
9:31 And Solom on slep t w ith his fa the rs, and he was buried in the c ity of
David his fa ther: and Rehob oa m his son reigne d in his stead .
Rehob oa m m arries his ow n niece
11:18 And Rehob oa m took him Mahalath the da ughter of Jerimo th the
son of Da vid to w ife, ----;
Rec all the p olyga my o f Abraham , David, Solomon and others
11:21 And Rehoboam loved Maac hah the d aughter of Absalom a bove
a ll his wives and his concub ines: (for he too k eighteen w ives, and
threescore conc ubines; and bega t tw enty a nd eight sons, and threesc oredaughters.)
12:13 So king Rehoboam ---- reigned seventeen years in Jerusa lem, ----.
The Civil War
13:1 Now in the eighteenth year of king Jerob oa m [of Sama ria ] b egan
[king] Ab ijah to reign over Judah.
13:6 Yet Jeroboa m the son of Neb a t, the servant of Solomon the son of
David, is risen up , and ha th rebelled aga inst his lord [Reho boam]
13:17 And Ab ijah [Rehob oa m's suc cessor] and his peop le slew them [the
Samarians] with a grea t slaug hter: so there fell down slain of Israel five
hundred thousand c hosen m en.
13:18 Thus the child ren of Israel [Samarians] w ere b rought und er a t tha t
time, and the child ren o f Judah [Jerusa lem] p reva iled , ----. [The House o f
Israel had d ivided into two wa rring fac tions: Judah in south and Israel of
Samaria in no rth]
13:20 Neither did Jerob oa m rec ove r streng th a ga in in the d ays of Abijah:
and the LORD struck him, and he d ied.
Polyga my aga in
13:21 But Ab ijah [the king] wa xed mighty, and ma rried fourteen wives,
and be ga t twenty and two sons, and sixteen daughters.
There is no c ompulsion in relig ion - Qur'an
15:13 Tha t whosoever would not seek the LORD God of Israe l should b eput to de ath, whether sma ll or grea t, whether ma n or woma n.
Do no t seek trea tment of d isea se
16:12 And Asa in the thirty a nd ninth year of his reign was d isea sed in his
fee t, until his d isea se wa s exceed ing g rea t: yet in his d isea se he sought
not to the LORD, but to the physicians.
Ahab sees God
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18:18 Aga in he [Ahab, king o f the northern kingdom , Israel] sa id, Therefo re
hea r the word of the LORD; I saw the LORD sitting upon his throne, and a ll
the ho st o f hea ven stand ing on his right hand and on his left.
God bec om es a lying sp irit
18:21 And he sa id, I [Go d] w ill go out, and be a lying spirit in the m outh of
all his prophets. ----.
Casting d ow n the enemy from a hill25:12 And o ther ten thousand left a live d id the c hild ren o f Judah c arry
aw ay c ap tive, and brought them unto the top of the roc k, and cast them
do wn from the top of the rock, that they a ll were b roken in piec es.
The King burns his children a s sac rifice
28:3 Moreover he [king Ahaz son of David] b urnt ince nse in the va lley o f
the son of Hinnom , and burnt his c hild ren in the fire, ----.
The horrible c ivil war goes on
28:6 For Pekah the son of Rem aliah slew in Juda h a n hund red and twe nty
thousand in one day, ----.
28:8 And the c hild ren o f Israel ca rried awa y cap tive o f their b rethren two
hundred thousand , wome n, sons, and d aughters, and took a lso a wa y
muc h spoil from them , and broug ht the spoil to Sama ria .
Burnt o fferings c ontinue to p lea se God
29:32 And the num ber of the burnt offerings, which the c ong reg ation
broug ht, was threescore and ten b ulloc ks, an hundred rams, and two
hund red lambs: a ll these w ere for a burnt offering to the LORD.
34:1 Josiah wa s eight years old w hen he beg an to reign, and he reigned
in Jerusa lem one and thirty years.
34:5 And he b urnt the bones of the p riests upon their a ltars, and c lea nsed
Judah and Jerusa lem .
36:6 Aga inst him [King Jeho iakim] came up Nebuchadnezzar king ofBabylon, and bound him in fette rs, to c arry him to Babylon.
An eight year old c hild does evil
36:9 Jeho iachin wa s eight yea rs old w hen he beg an to reign, and he
reigned three months and ten d ays in Jerusalem: and he d id that which
was evil in the sight o f the LORD.
******************************************************************************
OT 15 THE BOOK OF EZRA[King Cyrus of Persia defeats Babylon in 538 BC a nd a llows the surviving
50,000 Jews to return to Jerusa lem. This return ta kes p lac e sporad ica lly
during the next 140 years. Ezra the priest returns late in 457 BC]1:1 Now in the first year of Cyrus king of Persia, ----, the LORD stirred up the
sp irit o f Cyrus king of Persia, ----,
1:2 Thus sa ith Cyrus king of Persia, The LORD Go d of heaven ha th g iven
me all the kingd om s of the ea rth; and he hath c harged me to build him
an house a t Jerusa lem, which is in Judah.
4:24 Then c ea sed the work of the house o f God which is a t Jerusa lem. So
it c ea sed unto the sec ond yea r of the reign of Da rius king of Persia. [King
Darius of Persia reigned from 522 to 486 BC]
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Reb uild ing the Tem ple of Solom on
6:14 And the elders of the Jews builded , ----, and finished it, according to
the comm and ment of the God of Israe l, and a c cording to the
com mandment of Cyrus, and Darius, and Artaxerxes king of Persia.
6:17 And o ffered at the d ed ica tion o f this house o f God an hundred
bulloc ks, two hundred rams, four hundred lamb s; and for a sin offering for
a ll Israel, twelve he go a ts, ac c ording to the numb er of the tribes of Israel.7:1 Now a fte r these thing s, in the reign of Arta xerxes king of Persia, Ezra, ----
Ezra finds no written sc ripture
7:6 This Ezra we nt up from Babylon; and he wa s a rea dy sc ribe in the law
of Moses, ----.
7:10 For Ezra had p rep ared his heart to seek the law of the LORD, and to
do it, and to tea ch in Israel sta tutes and judgm ents.
10:1 Now when Ezra had prayed , ----, there a ssem bled unto him out o f
Israel a ve ry great c ongregation of m en a nd women and child ren: ----.
Put a wa y your wives and child ren
10:3 Now therefore let us ma ke a covena nt with our God to p ut awa y all
the [outland ish] w ives, and suc h as a re b orn of them, ----.
10:12 Then a ll the c ong reg ation answe red and sa id with a loud voice, As
thou hast sa id , so m ust we d o.
******************************************************************
OT 16 THE BOOK OF NEHEMIAH[Nehem iah wa s a servant o f King Arta xerxes of Persia. Wih the king 's
permission, he we nt to Jerusa lem in 445 BC and helped Ezra reb uild
Jerusalem]
1:1 The words of Nehemiah the son o f Hac ha liah. ----, as I was in Shushan
the pa lac e,
God has ea rs and eyes1:6 Let thine ea r now be a ttentive, and thine eyes op en, that tho u ma yest
hea r the prayer of thy servant, ----.
Ezra writes the Sc ripture on hearsay
8:1 And a ll the p eop le ---- spake unto Ezra the sc ribe to bring the book of
the law of Moses, whic h the LORD had c om ma nded to Israel. [See 'Old
Testa ment: Sta tus]
8:2 And Ezra the p riest b roug ht the law b efore the c ong reg a tion bo th of
men and women, ----.
13:25 And I [Nehemiah] c ontend ed with them, and c ursed them, and
smo te c ertain of them , and p luc ked o ff their ha ir, ----.13:26 Did not Solomon king of Israe l sin by these things? ----: neverthe less
even him d id outland ish women cause to sin.
******************************************************************
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OT 17 THE BOOK OF ESTHER
[Esther wa s a Jew ish lad y who , in the 3rd c entury BC, bec ame the Queen
of King Aha suerus of Persia and Media, in p lace o f Queen Va shti]
1:1 Now it came to pass in the days of Ahasuerus, (this is Ahasuerus which
reigned , from Ind ia even unto Ethiop ia , ove r an hundred a nd seven and
twe nty p rovinces:)
1:2 Tha t in those days, when the king Aha suerus sat on the throne of hiskingdom , which wa s in Shushan the p a lace,
1:3 In the third yea r of h is reign, he made a fea st unto a ll his prince s and
his servants; the p ow er of Persia a nd Media, the nob les and p rinces ----:
1:9 Also Va shti the queen ma de a fea st for the wom en in the royal house
which be long ed to king Ahasuerus.
1:10 On the seventh day, when the hea rt o f the king w as me rry with wine,
he comm and ed ----.
1:11 To bring Vashti the q ueen befo re the king with the c row n royal, to
shew the p eop le a nd the p rinces her beauty: for she w as fair to look on.
1:12 But the queen Vashti refused to c om e a t the king's c om ma ndme ntby his chamb erla ins: therefore wa s the king very wroth, and his ange r
burned in him.
1:15 What sha ll we do unto the q ueen Vashti ac cording to law , bec ause
she ha th not p erformed the c om ma ndm ent of the king Ahasuerus by the
chamberlains?
2:2 Then sa id the king 's servants tha t m inistered unto him, Let there be fa ir
young virg ins sought fo r the king:
2:3 And let the king appoint o fficers in a ll the p rovinces of his kingd om ,
tha t they ma y ga ther togethe r a ll the fa ir young virgins unto Shushan the
pa lace, ----.
2:5 Now in Shushan the p a lace the re was a c ertain Jew , whose na me wa sMordec a i, ---- a Benjam ite;
2:7 And he brought up Hadassah, tha t is, Esther, his unc le's daughter: for
she ha d neither fa ther nor mo ther, and the m aid wa s fair and bea utiful; ---
-.
2:9 And the m a iden p lea sed him, and she o bta ined kindness of him; ----.
2:16 So Esther was taken unto king Ahasuerus into his house royal ----.
2:17 And the king loved Esther above a ll the wom en, ----; so tha t he set the
roya l c row n upon her head , and ma de her queen instea d o f Vashti.
8:17 And in every province , and in every c ity, ----, the Jew s had joy and
gladness, a feast and a goo d da y. And m any of the p eop le o f the landbec ame Jew s; for the fea r of the Jews fell upon them.
9:5 Thus the Jews smote a ll the ir enemies with the stroke o f the sword, and
slaug hter, and de struc tion, and d id wha t they w ould unto those tha t
hated them.
9:6 And in Shushan the pa lac e the Jew s slew and destroyed five hundred
men.
9:10 The ten sons of Haman the son o f Hamm ed atha , the enemy o f the
Jews, slew they; ----.
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9:12 And the king sa id unto Esther the q ueen, ----? now w ha t is thy
petition? and it sha ll be g ranted thee : ----.
Even wom en have no m ercy
9:13 Then sa id Esthe r, ---- let Haman's ten sons be hanged upon the
gallows.
9:14 And the king c omm and ed it so to be done: and the dec ree w as
given a t Shushan; and they ha nge d Hama n's ten sons.9:16 But the other Jew s tha t w ere in the king 's p rovinces ---- slew of the ir
foes seventy and five tho usand , but they la id not their hands on the prey,
9:18 But the Jews tha t were a t Shushan assem bled together on the
thirteenth da y thereo f, ---- they rested , and m ade it a d ay of feasting a nd
gladness.
************************************************************************
OT 18 THE BOOK OF JOB
[This is considered to be the m ost e loquent book of the Bible. Prop het Job
wa s born around 1500 BC in the town o f Uz by the east bank of the Dea d
Sea . We notice in this book, Prop het Job rep ea ted ly uttering b lasphem y,and thus, Sa tan w inning his cha lleng e to G od !]
1:1 There wa s a ma n in the land of Uz, whose na me wa s Job ; and tha t
ma n was pe rfect a nd up right, and one that feared God, and eschewed
evil.
1:2 And there were born unto him seven sons and three daughters.
1:3 His substa nc e a lso wa s seven thousand sheep , and three thousand
came ls, and five hundred yoke o f oxen, and five hund red she a sses, and
a very great househo ld ; so tha t this ma n wa s the g rea test of a ll the m en o f
the east.
Father ato nes for sons, da ughters left out.
1:5 ---- Job sent and sanc tified them , ----, and offered burnt o fferingsac c ord ing to the numb er of them a ll: for Job sa id , It ma y be that m y sons
have sinned, and cursed God in their hea rts. Thus d id Job continually.
2:1 Again there w as a da y when the sons of Go d c am e to p resent
them selves before the LORD, and Sa tan came a lso a mo ng the m to
present himself be fore the LORD. [Is Sa ta n a n extrinsic entity o r simp ly the
evil prompting from within a person - like selfish desire?]
2:3 And the LORD sa id unto Sata n, Hast tho u c onsidered my servant Job ,
tha t there is none like him in the ea rth, a p erfec t and an upright ma n, ----.
2:5 [Satan answe red ] But put forth thine ha nd now , and touc h his bone
and his flesh, and he w ill curse the e to thy face.2:6 And the LORD sa id unto Sata n, Behold , he is in thine hand ; but save his
life.
Sata n causes physica l d isease
2:7 So w ent Sa tan forth from the p resenc e o f the LORD, and smote Job
with sore b oils from the sole o f his foo t unto his c row n.
2:13 So they [Job 's three friends] sa t dow n with him upon the g round
seven days and seven nights, and none spake a wo rd unto him: for they
saw tha t his grief wa s very grea t.
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3:1 Afte r this op ene d Job his mouth, and cursed his day.
3:11 Why died I not from the womb ? ----?
6:9 Even tha t it would p lea se God to destroy m e; ----!
7:5 My flesh is c lothed with wo rms and c lods of dust; ----.
8:1 Then answered Bilda d the Shuhite, a nd sa id,
8:2 How long wilt thou speak these things? ----?
9:17 [Job says] For he b rea keth m e w ith a tem pest, and multip lieth mywounds without c ause.
9:22 This is one thing, therefo re I sa id it, He destroyeth the perfec t a nd the
wicked.
10:16 For it inc reaseth. Thou [G od ] huntest me a s a fierce lion: ----.
10:20 Are not my days few? cease then, and let me a lone , tha t I ma y take
com fort a little,
13:23 [Job goes on] How many are m ine iniquities and sins? ma ke me to
know my transgression and my sin.
Even if bo rn of Ma ry
14:1 Ma n tha t is born of a wo ma n is of few days and full of troub le.
Wome n are unclean
14:4 Who c an b ring a c lea n thing out of an unclean? not one.
15:1 Then answered Elipha z the Tem anite, and sa id,
15:2 Should a wise m an utter vain knowled ge, and fill his belly with the
ea st wind?
Was not Jesus born of a wo ma n?
15:14 Wha t is ma n, that he should b e c lea n? and he w hich is born of a
woma n, tha t he should be righteous?
16:1 Then Job answe red and sa id ,
16:2 I have hea rd many such things: miserab le com forters are ye a ll.
18:1 Then a nswe red Bildad the Shuhite, a nd sa id,18:2 How long will it be e re ye ma ke an end of w ords? [And stop whining]
----.
19:1 Then Job answe red and sa id ,
19:2 How long will ye ve x my soul, and brea k me in p ieces with words?
19:7 Beho ld, I c ry out of w rong, but I am not hea rd : ----.
19:10 He ha th d estroyed me on eve ry side, ----.
19:21 Have p ity upon me , have p ity upon me , O ye m y friend s; for the
hand of God hath touched me . [The Qur'an p ortrays Job as a model of
pa tience and pe rseveranc e]
21:17 ---- God d istribute th sorrows in his anger.22:1 Then Eliphaz the Tem anite a nswered and sa id,
22:5 Is not thy wicked ness grea t? a nd thine iniquities infinite?
The remote God
22:13 And thou sayest, How doth God know? can he judge through the
da rk c loud?
22:14 Thick c loud s are a c ove ring to him, tha t he see th not; and he
wa lketh in the c ircuit of heaven.
Son of m an is a worm
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25:6 How muc h less man, that is a worm? and the son of m an, which is a
worm?
30:21 Thou [Go d] a rt b ec om e c ruel to m e: ----.
Let the w ife be raped
31:9 If mine hea rt have been d ec eived b y a woma n, or if I have laid w a it
a t my neighb our's doo r;
31:10 Then let m y wife grind unto a nothe r, and let o thers bow dow n uponher. [What w ould b e her fault?]
31:40 ----. The words of Job are ended .
32:1 So these three m en cea sed to answer Job , ----.
32:6 And Elihu the son of Barachel the Buzite a nswe red and sa id, I am
young , and ye a re ve ry old; ---- mine op inion.
32:7 I sa id, Days should spea k, and multitud e o f yea rs should teach
wisdom.
32:15 They w ere a ma zed , they a nswe red no mo re: they left off spea king.
Ransom is req uired for deliveranc e
33:24 Then he is grac ious unto him, and sa ith, Deliver him from going dow n
to the pit: I have found a ransom .
36:14 They [the hypoc rites] d ie in youth, ----. [Rea d aga in]
37:10 By the brea th o f Go d frost is g iven: ----.
38:1 Then the LORD answe red Job out of the whirlwind, and sa id,
The mythica l Unicorn
39:9 Will the unicorn be willing to serve thee, or ab ide b y thy c rib?
Leviatha n, the m ythic a l sea mo nster
41:1 Ca nst thou d raw o ut levia than with an hoo k? ----?
41:19 Out of his mouth go b urning lamps, and sparks of fire lea p out.
41:20 Out o f his nostrils goe th smoke, as out o f a see thing p ot or ca ldron.
41:27 He esteem eth iron as straw , and brass as rot ten woo d .41:29 Darts are counted as stubb le: he laughe th a t the shaking o f a spea r.
41:31 He m aketh the d eep to b oil like a pot: he m aketh the sea like a p ot
of ointment.
42:1 Then Job answered the LORD, and sa id,
Job sees God
42:5 I have hea rd of thee by the hea ring o f the ea r: but now mine eye
see th thee .
Sac raments save Job and his friends
42:8 Therefo re take unto you [Job 's friends] no w seven bulloc ks and seven
rams, and go to my servant Job , and offer up for yourselves a burntoffe ring; and my servant Job sha ll pray fo r you: ----.
42:9 So [ the friends] ---- went, and d id a ccording a s the LORD
comm and ed them: the LORD also a cc epted Job .
42:10 And the LORD turned the captivity of Job , when he p rayed for his
friend s: also the LORD ga ve Job twice a s muc h as he ha d befo re.
42:12 So the LORD blessed the latter end of Job more than his beg inning :
for he ha d fourteen thousand sheep, and six thousand c ame ls, and a
thousand yoke o f oxen, and a thousand she asses.
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42:13 He ha d a lso seven sons and three d aughte rs. [Would that
com pe nsate fo r the dead ones?]
42:16 After this lived Job an hundred and forty years, and saw his sons,
and his sons' sons, even four genera tions.
42:17 So Job d ied, being old and full of days.
***************************************************************************
OT 19 THE BOOK OF PSALMS[Asc ribed to David, the Boo k of Psa lms has 150 cha pters with m any more
than a thousand verses. Most ve rses are so o ften repea ted tha t to an
imp artia l rea der they ap pea r red undant. A lot o f the Psa lms dwe lls upon
show ing the m ighty King David as a d espond ent w ea kling imp loring God
to annihila te his enem ies. Bishop of Caesarea , Euseb ius Pamphili (260 - 339
CE), mainta ins tha t Psa lms we re never even c onc eived by David. The
History of the Churc h]
2:6 Yet have I set my king upon my holy hill of Zion.
God bege ts David
2:7 ---- Thou a rt my son; this day have I beg ot ten thee.2:12 Kiss the Son [David] , lest he be angry, and ye perish from the way, ---.
3:7 Arise, O LORD; save me, O m y God : ----.
6:6 I am w ea ry with my g roa ning; all the night make I my b ed to swim; I
wa ter my c ouc h with my tears.
8:4 What is ma n, that thou a rt m indful of him? a nd the son o f ma n, ----.
Man lower than the ang els?
8:5 For thou ha st m ade him a little low er than the angels, ----. [Angels a re
forces of Nature to be ha rnessed by huma nkind]
The Lord need s a dwe lling p lace
9:11 Sing p ra ises to the LORD, which d welleth in Zion [the hill]: ----.
9:20 Put them in fear, O LORD: ----. Selah. [Selah = Pause]10:1 Why sta nd est thou a fa r off, O LORD? ----?
13:1 How long wilt thou fo rget me, O LORD? for ever? ----?
Now the Lord goes bac k to hea ven
14:2 The LORD loo ked dow n from hea ven upon the c hild ren o f men, ----.
14:3 ----: there is none tha t d oe th good, no, not one.
18:4 The sorrow s of dea th c om passed me, ----.
The fiery flying Go d
18:8 There went up a smoke out o f his nostrils, and fire o ut o f his mouth
devoured : coa ls we re kind led by it.
18:9 He [Go d ] ---- came dow n: and darkness wa s under his feet .18:10 And he rode upon a c herub, and did fly: yea , he did fly upon the
wings of the wind.
18:15 Then the c hannels of wa ters we re seen, and the foundations of the
wo rld were d iscovered a t thy rebuke, O LORD, ----.
18:40 ----; tha t I might d estroy the m tha t ha te me .
The Messiah Da vid
18:50 Grea t d eliveranc e g iveth he to his king; and shew eth me rcy to his
anointed , to David , and to his seed for eve rmo re.
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21:9 ----: the LORD sha ll swallow them up in his wra th, and the fire sha ll
devour them.
21:10 Their fruit sha lt thou d estroy from the ea rth, and the ir seed from
am ong the c hildren of men.
22:1 My Go d, my Go d, why hast thou fo rsaken m e? ----? [Eli, Eli, lama
sabac hthani? Mathew 27:46]
22:2 O m y God , I c ry in the day time , but thou hea rest not ; and in thenight ----.
Son o f God, son o f ma n is a wo rm a ga in
22:6 But I am a wo rm, and no m an; a rep roa ch of men, ----.
25:19 Conside r mine enem ies; for they a re many; ----.
Not faith alone
25:21 Let integ rity and uprightne ss preserve m e; fo r I wa it on thee.
31:10 For my life is spent with g rief, ----.
31:12 ----: I am like a broken vessel.
33:13 The LORD loo keth from hea ven; he b eho ldeth a ll the sons of m en.
35:2 Take hold of shield and buckler, and stand up for mine he lp .
38:6 I am troubled; I am bo wed do wn g rea tly; I go mourning a ll the d ay
long.
38:10 My heart pante th, my streng th fa ileth me : ----.
39:10 Rem ove thy stroke awa y from me : I am c onsumed by the b low of
thine hand .
40:15 Let them be d esolate for a rewa rd of the ir shame tha t say unto m e,
Aha, aha .
41:5 Mine enemies spea k evil of m e, When sha ll he d ie, and his name
perish?
42:3 My tea rs have be en m y meat day and night, while they continually
say unto m e, Where is thy Go d?44:9 But thou ha st c ast o ff, and put us to shame; ----.
44:12 Thou sellest thy p eop le for noug ht, ----.
44:22 ----; we a re c ounted as sheep for the slaughter.
44:23 Awake, why sleepeth thou, O Lord? arise, ----.
44:24 Wherefo re hidest thou thy fa c e, ----?
50:22 Now c onsider this, ye tha t fo rget Go d, lest I tea r you in piec es, ----.
Being a mothe r is sin
51:5 Behold , I was shapen in iniquity; and in sin d id m y mo ther c onc eive
me.
The long wa iling and p rayer to destroy the enemies continues55:5 Fea rfulness and tremb ling a re c om e up on m e, ----.
55:9 Destroy, O Lord, and divide their tongues: ----.
59:13 Consume them in wrath, consume them , tha t they may not be: --
Selah.
71:6 ----: thou a rt he tha t took me o ut o f my m other's bow els: ----.
88:3 For my soul is full of troub les: and my life d raweth nigh unto the grave.
88:6 Thou ha st laid me in the low est p it, in da rkness, in the d ee ps.
The m ighty king David lam ents a t p ar with Job!
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10:1 The p roverbs of Solom on. A wise son m aketh a g lad fa ther: but a
foolish son is the heaviness of his mothe r.
It is ea sier for a c ame l to g o through the eye of a need le, than for a rich
ma n to enter into the kingd om of Go d . Mark 10:25
10:15 The rich man's wealth is his strong c ity: the d estruc tion of the poor is
their poverty.
10:27 The fea r of the LORD prolong eth days: but the yea rs of the wic kedsha ll be shortened.
---- and there is a wicked man tha t p rolongeth his life in his wickedness.
Ecc lesiastes 7:15
11:21 ---- but the seed of the righteous sha ll be delivered . [See
Ezekiel14:16]
Conc ea l your know led ge
12:23 A p rudent m an conc ea leth knowledg e: ----.
Of usury and ea sy mo ney
13:11 Wea lth gotten b y vanity sha ll be d iminished : but he tha t ga thereth
by labour sha ll increa se.
14:13 Even in laughter the heart is sorrow ful; and the end of tha t m irth is
heaviness.
A message to the Bible follow ers
14:15 The simp le b elieve th every word: but the p rudent ma n looketh w ell
to his going.
Riches c rown the wise
14:24 The c rown o f the wise is the ir riches: but the foolishness of fools is
folly.
Works and lab or are imp ortant. No intercession
16:26 He tha t laboureth laboureth fo r himself; ----.
Mothers do n't matte r17:6 Child ren's c hild ren a re the c row n of o ld men; and the g lory of
child ren a re their fa thers.
Wine co ndem ned
20:1 Wine is a mocker, strong drink is raging: ----.
21:17 He that loveth p lea sure sha ll be a poo r ma n: he tha t loveth wine
and oil sha ll not be rich.
One who has go ld , makes the rules
22:7 The rich ruleth over the poo r, and the borrow er is servant to the
lender.
23:4 Labour not to be ric h: cease from thine own w isdom .Wine thrashed aga in
23:31 Loo k not thou up on the wine when it is red , ----.
23:32 At the last it bite th like a serpent, and stinge th like an adder.
A co ntentious woma n
27:15 A continual dropp ing in a very rainy da y and a c ontentious woma n
are alike.
Do not trust peop le
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28:21 To have respec t o f persons is not go od : for for a p iec e o f b rea d tha t
man will transgress.
Shame to mothe rs
29:15 The rod and rep roo f g ive wisdom : but a child left to himself bringe th
his mother to shame.
Law b ec om es a c urse in the NT
29:18 Where the re is no v ision, the p eop le perish: but he tha t keepeth thelaw, happy is he.
Keep women subd ued
31:3 Give no t thy streng th unto w om en, ----.
Wine and strong drink c ondem ned ag ain
31:4 It is not for kings, O Lemuel, it is not for kings to drink wine; ----:
31:5 Lest they d rink, and forget the law, a nd pervert the judgm ent ----.
31:6 Give strong d rink unto him tha t is rea dy to p erish, and wine unto those
that b e o f heavy hea rts.
A virtuous woman is impossible to find
31:10 Who c an find a virtuous wo man? for her price is fa r above rubies.
*********************************************************************
OT 21 THE BOOK OF ECCLESIASTES[Admonitions of Ecc lesiastes the p riest, son of King David]
1:1 The wo rds of the Prea cher, the son of David, king in Jerusa lem.
1:2 Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.
Do nothing
1:3 What p rofit hath a ma n of a ll his labour which he taketh unde r the
sun?
Nothing new to c om e in the world
1:9 The thing tha t ha th b een, it is tha t which sha ll be; and tha t which is
done is tha t which sha ll be d one : and there is no new thing under the sun.Everything is nothing but va nity
1:14 I have seen a ll the works tha t a re d one under the sun; and , behold,
a ll is vanity and vexa tion o f sp irit.
Nothing c an b e c orrec ted
1:15 Tha t which is c rooked cannot be ma de stra ight : ----.
In w isdom is grief
1:18 For in much wisdom is muc h g rief: and he tha t increa seth knowledge
inc reaseth sorrow. [See Proverbs 3:13]
All is va nity
2:9 So I wa s grea t, and increa sed more ----.2:11 Then I looked ---- tha t I had laboured to d o: and , beho ld , all wa s
vanity and vexation o f sp irit, and there was no p rofit under the sun.
2:15 ----, As it happene th to the fool, so it hap pene th even to m e; and why
was I the n more wise? Then I sa id in my heart, tha t this a lso is va nity.
2:17 Therefo re I hated life; because the w ork that is wrought und er the sun
is grievous unto me: fo r all is vanity and vexa tion o f sp irit.
Fatalism
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3:14 I know tha t, wha tsoever God doe th, it sha ll be fo r eve r: nothing can
be p ut to it, nor any thing ta ken from it: ----.
Rejoice in vanity
3:22 Wherefore I perceive tha t there is nothing b ette r, than tha t a ma n
should rejoice in his own works; for tha t is his portion: ----
Cut a sorry figure
7:3 Sorrow is bette r than laughter: for by the sadness of the countenancethe hea rt is ma de b etter.
7:4 The hea rt of the wise is in the house o f mo urning; but the heart of foo ls
is in the house o f mirth.
Never share g ifts
7:7 ----; and a g ift d estroyeth the hea rt.
----: but the yea rs of the wicked sha ll be shortened . Proverbs 10:27
7:15 ----: there is a just m an tha t p erisheth in his righteousness, and the re is
a wicked ma n tha t p rolongeth his life in his wickedness.
Not a single virtuous wo man
7:28 ----: one m an a mong a thousand have I found; but a woma n am ong
all those ha ve I not found .
The best things to do
8:15 ---- a ma n hath no b etter thing und er the sun, than to eat, and to
drink, and to be m erry: ----.
Is this ana tomy or som e a lleg ory?
10:2 A w ise man's hea rt is a t his right hand ; but a foo l's hea rt a t his left.
Of stud y
12:12 ----; and muc h stud y is a weariness of the flesh.
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OT 22 SONG OF SONGS[Can we rea d this to our sisters and child ren? The song is asc ribed toSolom on. Acc ording to Rev. Ted Winston, this abom inat ion must be
expunged from the Bib le]
1:1 The song of song s, which is Solom on's.
1:2 Let him kiss me with the kisses of his mouth: for thy love is bet te r than
wine.
1:3 ----, the refo re do the virg ins love thee.
1:4 Draw me, ---: --- we will rem em ber thy love m ore tha n wine: ---
1:5 I am b lac k, but c om ely, O ye daughters of Jerusa lem , as the tents of
Ked ar, as the c urta ins of Solom on.
1:10 Thy c hee ks are c om ely with rows of jewe ls, thy nec k with c ha ins ofgold.
1:13 ----; he sha ll lie a ll night betw ixt m y b reasts.
1:16 Beho ld , thou a rt fa ir, my b eloved, yea , pleasant: also our bed is
green.
2:3 ---. I sa t d ow n under his shadow ----, and his fruit wa s swee t to my ta ste.
2:6 His left ha nd is under my hea d, and his right hand doth emb race m e.
3:1 By night on my bed I sought him whom my soul loveth: ----.
3:7 Behold his bed, which is Solomon's ----.
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4:5 Thy two b rea sts a re like two young roes tha t a re twins, which fee d
among the lilies.
4:9 Thou ha st ravished my heart, my siste r, my spouse; ----.
4:10 ----, my siste r, my spouse! how muc h b et te r is thy love than wine! ----!
4:11 Thy lips, ----, d rop as the honeyc om b: honey and milk are und er thy
tongue;4:12 A garden inclosed is my sister, my spouse; a spring shut up, a fountain
sealed.
5:1 ----: ea t, O friend s; drink, yea , drink ab und antly, O b eloved .
5:2 ----, Op en to me, my sister, my love , my d ove, my undefiled : ----.
5:3 I have put o ff my c oa t; how sha ll I put it on? ----?
5:4 My beloved put in his hand by the hole o f the d oor, and my b owels
were moved for him.
5:10 My beloved is white and rudd y, the c hiefest am ong ten thousand.
5:13 His cheeks are as a bed of sp ices, as sweet flowers: his lips like lilies,
drop p ing swe et smelling myrrh.
5:14 ----: his belly is as bright ivory overlaid with sapphires.
5:15 His legs are as p illars of marb le, set upon sockets of fine gold: ----.
5:16 His mouth is most sweet : yea , he is a ltog ethe r love ly. ----.
6:3 I am m y be loved's, and my b eloved is mine: he feedeth a mong the
lilies.
6:9 My do ve, my undefiled is but one; she is the only one o f her mo ther, ----
.
7:1 How bea utiful a re thy feet with shoes, O princ e's daughter! the joints of
thy thighs are like jew els, the work of the hands of a cunning wo rkman.
7:2 Thy navel is like a round gob let, which wante th no t liquor: thy be lly is
like a n hea p of w hea t set about w ith lilies.7:3 Thy tw o b rea sts a re like two young roes tha t a re tw ins.
7:4 Thy neck is as a tower o f ivory; ----.
7:7 This thy sta ture is like to a pa lm tree, and thy breasts to c lusters of
grapes.
7:8 I sa id, I will go up to the pa lm tree , I will take ho ld of the boug hs
thereo f: now a lso thy b rea sts sha ll be as c lusters of the vine, and the smell
of thy nose like a pp les;
7:9 And the roof o f thy mouth like the b est wine for my be loved , tha t
go eth d ow n sweetly, causing the lips of those tha t a re a sleep to spea k.
7:10 I am my belove d 's, and his desire is towa rd me.7:12 Let us get up ea rly to the vineya rds; ----: there will I g ive the e my loves.
8:8 We have a litt le siste r, and she ha th no b reasts: ----.
8:10 I am a wall, and my breasts like to wers: ----.
8:14 Make haste, my beloved , and be thou like to a roe or to a young ha rt
upon the m ounta ins of sp ices.
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OT 23 THE BOOK OF ISAIAH[Co nsidered one of the m ost e loq uent books of the Bible, it show s Prop het
Isa iah advising the kings of Juda h and ma king p rop hec ies perhap s in the
8th century BC. Quite a few verses in this boo k ap parently foretell the
ad vent of Prop het Muhamm ad . Muc h has been written on tha t subjec t.
Here, just a few hints will be g iven]
1:1 The vision of Isa iah the son of Amoz, which he saw concerning Juda hand Jerusa lem in the days of Uzziah, Jotha m, Ahaz, and Hezekiah, kings of
Judah.
1:4 Ah sinful na tion, a peop le lad en with iniquity, a seed of evildoers, ----.
Sac rame nts do not p lea se God
1:11 To wha t p urpose is the multitud e of your sac rifices unto me? sa ith the
LORD: I am full of the burnt offe rings of rams, and the fa t o f fed bea sts; ----.
3:16 ----, Bec ause the daughte rs of Zion ----, and walk with stretc hed forth
nec ks and wa nton eyes, walking a nd mincing as they go , and ma king a
tinkling w ith their fee t:
3:17 Therefore the LORD ---- w ill d isc over their sec ret parts.3:24 And it sha ll com e to pass, ----; and instead of we ll set ha ir ba ldness; ---
-.
5:25 Therefore is the anger of the LORD kind led aga inst his peo p le, ----,
and the ir carcases were to rn in the m idst o f the streets. ----.
Ilma h in Heb rew = A ma iden, not a virgin
7:14 Therefore the Lord himself sha ll g ive you a sign; Behold, a virg in sha ll
conc eive, and bea r a son, and sha ll ca ll his name Imm anuel.
The Lord hires a razor
7:20 In the same day shall the Lord shave with a razor that is hired, ----.
The Wonderful Counselor and the Prince of Pea ce, [Islam = Pea ce] ma y
ea sily refer to Prop het M uhamm ad9:6 For unto us a c hild is born, unto us a son is g iven: and the government
sha ll be up on his shoulde r: and his name sha ll be c a lled Wond erful,
Co unsellor, The mighty God , The everlasting Fa the r, The Princ e o f Pea ce.
11:1 And there sha ll come forth a rod out of the stem of Jesse, and a
Branc h sha ll grow out o f his roots:
Jesse = Ishmael. Enc yc loped ia Biblica , T.K. Cheyne, 'Names' # 52. Anothe r
Jesse, the fa ther of David, had eleven c hild ren, David being the seventh.
Interestingly, David's sister, Abigail was married to Jether, the Ishmaelite. 1
Chronic les 2:13-17
11:2 And the sp irit of the LORD sha ll rest up on him, the spirit of w isdom andunderstand ing, the sp irit o f c ounsel and might, the spirit o f knowledge a nd
of the fea r of the LORD;
11:3 And sha ll make him of quick und erstand ing in the fear of the LORD:
and he sha ll not judge a fter the sight o f his eyes, neither rep rove a fter the
hea ring of his ea rs: [Prop het Muha mm ad wa s an a ttent ive listene r -
Qur'an]
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11:4 But w ith righte ousness sha ll he judg e the poo r, and rep rove with
eq uity for the meek of the ea rth: and he sha ll smite the ea rth: with the rod
of his mouth, and with the b rea th o f his lips sha ll he slay the wicked .
The Qur'an is acknow led ged to b e the most eloquent bo ok ever by
numerous Biblica l schola rs. The Prop het wa s a champion of the m eek
11:5 And righte ousness sha ll be the g ird le of his loins, and fa ithfulness the
gird le o f his reins.11:9 They sha ll not hurt nor destroy in a ll my holy mounta in: for the ea rth
sha ll be full of the knowledge o f the LORD, as the wa ters c ove r the sea .
[Not a single a ggressive war by Prop het Muhamm ad]
11:10 And in tha t day there sha ll be a roo t o f Jesse, which sha ll sta nd for
an ensign o f the peop le; to it sha ll the Gentiles seek: and his rest sha ll be
glorious. [Medina]
11:12 And he sha ll set up an ensign fo r the na tions, and sha ll assem ble the
outc asts of Israel, and gather tog ethe r the d ispersed of Juda h from the
four co rners of the e arth.
The lost tribes of Israel had migra ted to Afghanistan and Kashmir, and in
time, embrac ed Islam . The Enc yc loped ia Am ericana , 'Lost Ten Tribes' vol
XVII. These verses of Cha pter 11 ma ke us think of Prop het Muhamm ad,
Mecc a a nd Medina
21:14 The inhab itants of the land of Tem a b roug ht water to him tha t was
thirsty, they p revented with their b rea d him tha t fled .
Tem a is ac knowledged to b e Med ina by numerous Biblica l scholars
21:15 For they fled from the swords, from the d rawn sword, and from the
bent b ow , and from the g rievousness of war.
This could mea n the m igration o f Prop het Muha mm ad from Mec ca
21:16 For thus ha th the LORD sa id unto me , Within a yea r, ac cording to
the yea rs of a n hireling , and a ll the g lory of Ked ar sha ll fail:This seems to refe r to the Ba ttle o f Badr one yea r afte r Prop het
Muha mm ad's migration to Medina . Ked ar = Descend ants of Ishma el =
The op posing Q ura ish Tribe of Mecca . Ref: The Bib lica l Ge og raphy by
Bishop Armstrong
21:17 And the residue o f the numb er of a rchers, the m ighty me n of the
child ren of Ked ar, sha ll be d iminished : for the LORD God of Israel ha th
spoken it. [As d id happen]
28:10 For prec ep t must be up on p rec ep t, prec ep t upon p rec ep t; line
upon line, line upon line; here a little, and there a little:
This is how the Qur'an was revea led28:11 For with stammering lips and another tongue w ill he spea k to this
people.
29:12 And the boo k is delivered to him tha t is not learned, saying , rea d
this, I p ray thee : and he sa ith, I am not lea rned .
The last several selec t ve rses hint towa rd Prop het Muhammad. He w as not
learned
Isa iah w a lks naked for 3 yea rs
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20:3 And the LORD sa id, Like as my servant Isa iah ha th w alked naked and
ba refoo t three years for a sign a nd wonde r upon Egyp t and upon
Ethiopia;
Those w ho sit upon the wa ll
36:12 ---- the m en tha t sit upon the wa ll, tha t they may ea t their ow n dung,
and drink the ir ow n p iss with you?
True Monothe ism without a ny sem blanc e o f Trinity43:11 I, even I, am the LORD; and beside me the re is no saviour.
44:6 Thus sa ith the LORD the King of Israe l, and his red eemer the LORD of
hosts; I am the first, and I am the last; and beside me there is no G od .
49:1 Listen, ----; The LORD ha th c a lled me [Isa iah] from the wom b; from the
bowels of my mo ther hath he ma de mention of my nam e.
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OT 24 THE BOOK OF JEREMIAH[The inha b itants of Jerusa lem kep t turning to evil despite Prop het
Jerem iah's best efforts. Rather, they persec uted him. The p rop het then
foretold of the Babylonian invasion]1:1 The words of Jeremiah the son of Hilkiah, of the p riests tha t were in
Ana thoth in the land of Benjam in:
1:2 --- in the days of Josiah the son o f Am on king of Judah, ----.
3:1 ----, but thou [Israel] ha st p layed the ha rlot with m any love rs; ----.
Husband wife relationship betw een God and the Israelites
3:8 And I saw, when for a ll the causes whereb y backsliding Israel
com mitted a dultery I had put her awa y, and given her a b ill of d ivorce;
yet her trea cherous sister Judah fea red not , but went and p layed the
harlot a lso.
3:9 And it c ame to pass throug h the lightness of he r who red om , that she
defiled the land , and c om mitted adultery with stones and w ith stoc ks.3:20 Surely as a wife t rea cherously dep arteth from her husband , so have
ye d ea lt trea cherously with me, O house of Israel, sa ith the LORD.
4:4 Circumc ise yourselves to the LORD, and ta ke a wa y the foreskins of
your heart, ye m en of Juda h a nd inhab itants of Jerusa lem : ----.
4:6 ----: for I will bring evil from the north, and a grea t d estruct ion.
God deceives ag ain
4:10 Then sa id I, Ah, Lord GOD! surely tho u ha st g rea tly dec eived this
peop le and Jerusa lem , ----.
4:13 Beho ld, he [God ] sha ll com e up as c louds, and his cha riots sha ll be a s
a whirlwind: his horses are swifter than eag les. ----.4:19 My b ow els, my bow els! I am p a ined a t my very hea rt; [Is this God
saying?]
5:8 ----: every one neighed a fter his neighbour's wife.
5:15 Lo, I will bring a na tion upon you from far, O ho use of Israel, sa ith the
LORD: ----.
5:31 The p rop hets p rop hesy fa lsely, and the priests bea r rule b y the ir
mea ns; ---?
6:10 To whom sha ll I speak, ----? behold, their ear is unc irc umc ised , ----.
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Burning own child ren a live
7:31 And they have built the high p lac es of Top het , ----, to burn their sons
and the ir daughters in the fire; ----.
7:33 And the ca rc ases of this peop le sha ll be me at for the fowls of the
heaven, and for the b ea sts of the ea rth; and none shall fray them awa y.
Wives inherited
8:10 Therefore will I g ive their wives unto o the rs, and the ir fields to themthat shall inherit them: ----.
9:11 And I will make Jerusa lem hea ps, and a den of dragons; and I will
ma ke the c ities of Judah d esolate, without an inhab itant.
11:13 For ac cording to the numb er of thy c ities we re thy god s, O Judah; ---
- even a lta rs to burn incense unto Baa l.
11:22 ----, Behold , I will punish them : the young men sha ll d ie by the sword;
the ir sons and the ir daughters sha ll d ie by famine:
13:19 ----: Juda h sha ll be c a rried away captive a ll of it, it sha ll be w holly
carried a wa y captive.
13:26 Therefo re will I d iscover thy skirts upon thy fa c e, tha t thy shame may
appear.
13:27 I ha ve see n thine adulteries, ----. Woe unto the e, O Jerusa lem! ----?
19:8 And I will make th is c ity desolate, and an hissing; ----.
Ea t the flesh of own child ren
19:9 And I will cause them to ea t the flesh of the ir sons and the flesh of
their daughters, ----.
23:10 For the land is full of adulterers; ----.
23:11 For both prop het and priest a re p rofa ne; ----.
23:14 I have seen a lso in the prop hets of Jerusa lem an horrible thing: they
com mit adultery, and wa lk in lies: ----.
25:11 And this whole land sha ll be a desola tion, and an astonishment ; andthese nations shall serve the king of Babylon seventy years.
26:1 In the beg inning of the reign o f Jehoiakim the son of Josiah king of
Judah came this word from the LORD, saying,
Jerusa lem , a c urse to a ll na tions
26:6 Then w ill I make this house like Shiloh, and will ma ke this c ity
[Jerusa lem ] a curse to a ll the na tions of the ea rth.
Another firstborn
31:9 ----: for I [God ] am a fa ther to Israel, and Ephraim is my firstborn.
32:2 For then the king of Babylon's army besieged Jerusalem: ----.
[For de ta ils on the rava ging of Jerusa lem and cap tivity of the Jews, therea der ma y d irec tly study the Book of Jerem iah in the Bible]
51:7 Babylon ha th been a g olden cup in the LORD's hand , tha t made a ll
the ea rth d runken ----.
51:11 ----: the LORD ha th ra ised up the sp irit of the kings of the Medes
[Cyrus and Darius]: fo r his device is aga inst Babylon, to destroy it; ----.
51:25 Behold , I am aga inst thee, O d estroying mounta in, [Babylon] ----.
Human king c rushes and devours God
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51:34 Nebuchadrezzar the king o f Babylon ha th devoured me [Go d ], he
ha th c rushed me, ----.
52:10 And the king of Babylon slew the sons of [King] Zed ekiah b efo re his
eyes:
52:11 Then he p ut out the eyes of Zed ekiah; and the king of Babylon
bound him in c ha ins, and ca rried him to Babylon, and put him in prison ----
.*******************************************************************************
OT 25 THE BOOK OF LAMENTATIONS[Som eone, p rob ab ly Jerem iah, expresses his deepest sorrow after
Jerusa lem has been c om p lete ly destroyed by Nebuchadnezzar in 586 BC]
1:1 How doth the c ity sit solitary, that was full of peo p le! how is she
be com e a s a widow ! ----!
1:3 Judah is go ne into captivity bec ause of a fflic tion, -----.
1:15 The LORD hath t rod den under foo t a ll my mighty me n -----: ---: the
LORD hath trodden the virg in, the daughter of Judah, as in a winepress.
Jerusa lem, as a menstruous wo man1:17 ----: Jerusa lem is as a menstruous wom an a mong them.
1:20 Behold, O LORD; for I am in d istress: my bowels are troub led ; ----.
2:2 The LORD hath swa llow ed up a ll the ha b ita tions of Jacob , and has not
pitied: ----.
Lord the enemy
2:5 The LORD wa s an enemy: he ha th swa llowed up Israe l, ----.
2:21 ----; in the day of thine ange r; thou ha st killed , and not p itied.
Mothers boil and ea t their ow n child ren
4:10 The ha nds of the p itiful wo men have sod den the ir ow n c hild ren: they
were their meat in the destruction of the d aug hter of my people.
5:5 Our nec ks are und er pe rsec ution: we lab our, and have no rest.5:7 Our fa thers have sinned , and a re no t; and we have b orne their
iniquities
The son sha ll not bea r the iniquity of the fa the r, neither sha ll the fa the r
bea r the iniquity of the son: Ezekiel 18:20
5:22 But thou ha st ut terly rejec ted us; thou art ve ry wroth a ga inst us.
*********************************************************************
OT 26 THE BOOK OF EZEKIEL
[Prop het Ezekiel conveys the Lord 's com mands, grievous threa ts and
prop hec ies to his peop le. In 18:20 the Book highlights the card inal
princip le tha t everyone is responsible for their ow n ac tions and no soulcan be ar the loa d of a nother. Chap ter 23 is too lewd to b e read to a sister
or a c hild ]
1:1 Now it came to pass in the thirtieth yea r, ---- and I [Ezekiel] saw visions
of God.
1:5 Also o ut o f the midst the reo f [c loud ] c ame the likeness of four living
c rea tures. And this wa s their appea rance; they ha d the likeness of a ma n.
1:6 And eve ry one had four fac es, and every one had four wings.
Grec o-Rom an and Hindu m ytholog y
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1:10 As for the likeness of their faces, they four had the fac e of a ma n,
and the fac e of a lion, on the right side : and they four had the fac e of a n
ox on the left side ; they four also ha d the face o f an eagle.
Ezekiel, addressed as Son o f man
2:3 And he sa id unto m e, Son of m an, I send thee to the c hild ren o f Israel, -
--.
2:9 And when I looked, beho ld , an hand wa s sent unto me ; and , lo, a rollof a bo ok wa s therein;
3:1 Moreover he sa id unto me , Son o f ma n, eat tha t thou findest; ea t this
roll, and go spea k unto the ho use o f Israel.
Eating a bo ok
3:2 So I opened my m outh, and he c aused me to eat that roll.
Bea ring the iniquities of a na tion
4:6 And whe n thou ha st accom p lished them , lie a ga in on thy right side,
and thou sha lt b ea r the iniquity of the ho use o f Judah forty da ys: ----.
Baking o f bread in dung
4:12 And thou [Ezekiel] sha lt ea t it as barley c akes, and thou sha lt bake it
with dung that com eth out of m an, in their sight.
4:15 [Ezekiel protested] Then he [God ] sa id unto m e, Lo, I have g iven thee
cow 's dung for man's dung, and thou shalt prepa re thy b rea d therew ith.
Cannibalism
5:10 Therefo re the fa thers sha ll ea t the sons in the midst o f thee, and the
sons shall eat their fathers; ----.
5:11 ----; neither shall mine eye spare, neither will I have any pity.
Is God a tempe ram enta l, pom pous and furious human tyrant?
5:13 Thus sha ll mine a nger be a cc om plished , and I will cause m y fury to
rest upon them , and I will be c om forted: ----
5:17 So w ill I send upon you fa mine and evil bea sts, and they sha llberea ve thee: ----. I the LORD have spoken it.
6:7 And the slain sha ll fall in the m idst o f you, and ye sha ll know tha t I am
the LORD.
6:10 ---- I wo uld do this evil unto them.
7:9 And mine eye sha ll not spare, ne ither will I have p ity: ----.
8:16 ----, at the d oo r of the tem ple of the LORD, ----, and they wo rshipp ed
the sun towa rd the ea st. [Sun worship: Please see the chap ter on Virg in
Births]
13:4 O Israe l, thy prophets a re like the foxes in the deserts.
God deceives prophets14:9 And if the p rop het b e d ec eived when he hath spo ken a thing, I the
LORD have d ec eived tha t p rop het, ----.
14:12 The wo rd of the LORD came aga in to me [Ezekiel], saying,
Orig ina l Sin, Mediation, Blood Ato nem ent strong ly rejec ted
14:14 Though these three m en, Noa h, Daniel, and Job , were in it, they
should d eliver but their own souls by the ir ow n righteousness, sa ith the Lord
GOD.
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14:16 Though these three men we re in it, as I live, sa ith the Lord GOD, they
sha ll deliver neither sons nor da ughte rs; they o nly sha ll be delivered , but
the land sha ll be d esolate .
Skysc rapers and high-rises condem ned aga in
16:24 Tha t thou [Jerusa lem ] ha st a lso built unto thee an eminent p lace,
and hast ma de thee an high p lac e in every street.
Whored om s and harlotries16:28 Thou ha st p layed the whore a lso with the Assyrians, because thou
wa st unsatiab le; yea, thou ha st played the ha rlot w ith them , and yet
couldest no t b e sa tisfied .
16:29 Thou hast m oreover multip lied thy fornica tion in the land of C anaan
unto Chaldea ; and ye t thou wast not sa tisfied therewith.
16:32 But a s a wife tha t c om mitteth adultery, which taketh strangers
instea d of her husband !
16:33 They give g ifts to a ll whores: but thou g ivest thy g ifts to a ll thy lovers,
and hirest them , that they ma y come unto thee o n every side for thy
whoredom.
16:35 Wherefo re, O ha rlot [the na tion] , hear the w ord o f the LORD:
16:37 Behold, therefore I will gather all thy lovers, ----; I will even gather
them round about a ga inst thee , and will d iscove r thy naked ness unto
them, ----.
16:39 And I will also g ive thee into the ir hand , ----: they sha ll strip the e a lso
of thy c lothes, and sha ll take thy fair jew els, and lea ve thee na ked a nd
bare.
16:42 So will I make my fury toward thee to rest, and my jea lousy sha ll
de pa rt from thee, and I will be q uiet, and will be no more a ngry.
18:13 [He w ho] ha s g iven forth up on usury, and ha th ta ken increa se: ----;
he sha ll surely d ie; his b lood sha ll be upon him.No soul sha ll bea r the guilt o f another. Therefo re, no c hild will be b orn
ta inted with the sin of Adam a nd Eve - The Qur'anic them e
18:20 The soul tha t sinneth, it sha ll d ie. The son sha ll no t b ea r the iniquity o f
the fa ther, neither sha ll the fa ther be ar the iniquity of the son: the
righteousness of the righteous sha ll be up on him, and the wic kedness of
the w icked shall be upon him.
See the efficacy of d irec t rep entance w ithout a Med iato r or Savior
18:21 But if the w icked will turn from a ll his sins tha t he ha th c om mitted ,
and keep a ll my sta tutes, and do that which is lawful and right , he sha ll
surely live, he sha ll no t d ie.God gives evil comm and s!
20:25 Wherefore I gave them a lso sta tutes tha t were not g ood , and
judgments whe reb y they should no t live;
Wome n set apart fo r menstrua tion. The Qur'an c a lls it a n inconvenience
22:10 In thee ha ve they d iscovered the ir fa thers' nakedness: in thee ha ve
they humb led her that was set a part for pollution.
Ad ultery and incest a re rec urring themes in the Bible
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22:11 And one ha th com mitted abom ination with his neighb our's wife;
and ano ther ha th lewdly defiled his da ughter in law ; and another in thee
ha th humb led his sister, his fa ther's daughte r. [Rec a ll David a nd
Bathsheb a , Judah and Tama r, Amnon and Tama r etc ]
Let us give verses 23:1-49 the fullest advantage of allegorical expression.
Yet, could such vulga rity be the Word o f God ?
23:1 The wo rd of the LORD came aga in unto me , saying,23:2 Son of ma n [Ezekiel] there we re two wo men, the d aughters of o ne
mother:
23:3 And they c om mitted who red om s in Egyp t; ----: there were their
brea sts pressed , and the re they b ruised the tea ts of the ir virg inity.
Did Aholah and Aholiba h bege t c hildren to God ?
23:4 ---- Aho lah [Samaria] the elder, and Aho liba h [Jerusa lem] her sister:
and they we re m ine, and they bare sons and d aughters. --
23:5 And Aho lah p layed the ha rlot when she w as mine; and she d oted on
her lovers, on the Assyrians her neighbours,
23:7 Thus she com mitted her whored om s with them , ----.
23:8 ----: for in her youth they lay w ith her, and they b ruised the b rea sts of
her virg inity, and p oured their who red om upon her.
23:10 These d iscovered her naked ness: ----.
23:11 And when her sister Aholibah saw this, ----, and in her whored om s
more than her sister in her who red om s.
23:12 She doted upon the Assyrians her neighbours, capta ins and rulers
c lothed most gorge ously, horsem en rid ing upon ho rses, a ll o f them
desirable young men.
23:13 Then I saw tha t she w as defiled , that they to ok both one wa y,
23:15 Girded with gird les upon the ir loins, --- a ll of them p rinces to look to , -
--,23:17 And the Bab ylonians came to he r into the be d of love, and they
defiled her with their who red om , ---.
23:18 So she d iscovered her whored om s, and d iscovered her nakedness: -
---.
23:20 For she doted upon their pa ram ours, who se f lesh is as the flesh of
asses, and whose issue [semina l em ission] is like the issue of horses.
23:21 Thus thou ca lled st to rem em branc e the lew dness of thy youth, in
bruising thy teats by the Egyptians for the p aps [nipp les] of thy youth.
23:26 They sha ll a lso strip thee o ut o f thy c lothes, and ta ke awa y thy fa ir
jewels.23:29 And they sha ll dea l with thee ha te fully, ----, and sha ll leave thee
naked and bare: and the na ked ness of thy who red oms shall be
d iscove red , both thy lewd ness and thy whored om s.
23:30 I will do these things unto thee , because thou hast g one a who ring
afte r the heathen, and bec ause thou a rt p olluted with their ido ls.
23:34 Thou sha lt even d rink it and suc k it out, ----, and p luc k off thine own
brea sts: for I have spoken it, sa ith the Lord GOD.
23:43 ----, Will they now com mit whored om s with her, and she w ith them ?
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23:44 Yet they went in unto he r, as they go in unto a woma n that p layeth
the ha rlot: so went they in unto Aho lah and unto Aho libah, the lewd
women.
24:2 Son o f ma n, write thee the name of the day, even of this same day:
the king of Babylon set himself aga inst Jerusa lem this same day.
26:7 For thus sa ith the Lord GOD; Behold, I will b ring up on Tyrus
Nebuc hadrezzar king of Babylon, a king o f kings, from the north, ----.26:10 --- the a bundanc e of his horses the ir dust sha ll cover thee: thy wa lls
sha ll shake a t the noise o f the horsem en, and of the wheels, and of the
cha riots, ---.
Did this ever happen?
30:26 And I will scatte r the Egyptians among the na tions, and d isperse
them amo ng the c ountries; and they sha ll know tha t I am the LORD.
Repentanc e and c orrec tive ac tion, but no b lood atonem ent
33:16 None of his sins tha t he ha th c om mitted sha ll be me ntioned unto
him: he ha th d one tha t which is law ful and right; he sha ll surely live.
33:19 But if the w icked turn from his wickedness, and do tha t which is
lawful and right, he sha ll live thereb y.
Gog Ma gog a re the Europ ea n na tions - Rev. Bruce Hamilton
38:2 Son o f ma n, set thy face a ga inst Go g, the land of Ma gog, the c hief
prince o f Meshec h and Tuba l, and prop hesy ag a inst him,
38:14 Therefore, son of man, prophesy and say unto G og, Thus sa ith the
Lord GOD; In tha t d ay when my peop le o f Israel dw elleth sa fely, sha lt thou
not know it?
38:15 And thou sha lt com e from thy p lace out of the north pa rts, thou,
and ma ny peop le w ith thee , a ll of them rid ing up on horses, ---, and a
mighty a rmy:
38:16 And tho u sha lt c om e up aga inst my pe op le o f Israel, as a c loud tocove r the land ; it sha ll be in the latte r days, --- tha t the hea then
[generations outside Ab raham's] m ay know me , ----, O Gog , befo re the ir
eyes.
38:18 And it sha ll com e to pass a t the same time w hen Gog sha ll com e
against the land of Israel, sa ith the Lord G OD, tha t my fury sha ll com e up
in my face.
38:19 For in my jea lousy and in the fire of my wrath ha ve I spoken, Surely in
tha t d ay there sha ll be a grea t shaking in the land of Israel;
38:20 So tha t the fishes of the sea , and the fow ls of the hea ven, and the
be asts of the field, and a ll creep ing things that c reep upon the ea rth, andall the m en tha t a re up on the fac e o f the ea rth, shall shake a t my
presenc e, ---.
39:1 Therefo re, thou son of man, prop hesy aga inst Gog , and say, Thus
sa ith the Lord G OD; Beho ld, I am a ga inst thee, O Gog , ----:
39:6 And I will send a fire on Ma go g, and among them that d we ll
carelessly in the isles: and they shall know that I am the LORD. [Revelation
20:8]
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43:23 When tho u hast made a n end of c lea nsing it, thou sha lt o ffer a
young b ulloc k without b lemish, and a ram out o f the floc k without
blemish.
Future name o f Jerusa lem : The LORD is there.
48:35 It wa s round about e ighteen thousand measures: and the na me of
the c ity from tha t d ay sha ll be, The LORD is there.
********************************************************************OT 27 THE BOOK OF DANIEL[Prop het Daniel was taken from Judah to Babylon b y Neb uc hadnezzar.
He interpreted the king's d rea ms and wa s appointed the g ove rnor. The
Book includes Daniel's drea ms about Jews and a c la ime d p rop hec y of
the advent of Jesus which, of c ourse, the Jew s deny]
1:1 In the third yea r of the reign o f Jeho iakim king of Juda h c ame
Nebuchadnezzar king of Babylon unto Jerusa lem , and besieg ed it. [586
BC]
1:19 And the king [Nebuchad nezzar] co mm uned w ith them; and among
them a ll was found none like Daniel, Hananiah, Mishael, and Azariah: ----.1:20 ----, he found them ten t ime s bette r than a ll the m agicians and
astrologers tha t w ere in a ll his rea lm.
1:21 And Daniel continued even unto the first year of king C yrus. [538 BC]
2:1 And in the sec ond yea r of the reign of Nebuc hadnezzar
Nebuchadnezzar d rea me d d rea ms, ----.
2:2 Then the king c om ma nded to c a ll the m agic ians, and the a strologers,
and the sorce rers, ----.
2:11 [They a nswe red ] ----, and the re is none o ther tha t c an shew it be fore
the king, excep t the god s, whose dwe lling is not with flesh.
2:13 And the dec ree went fo rth tha t the wise men should be sla in; ----.
2:19 Then w as the sec ret revea led unto Daniel in a night vision. ----.2:28 But there is a God in hea ven tha t revea leth sec rets, and ma keth
known to the king Nebuchadnezzar wha t sha ll be in the latte r days. ----;
2:31 Thou, O king , sawe st, and behold a grea t image. ----.
2:37 Thou, O king , art a king of kings: for the Go d of hea ven ha th g iven
thee a kingd om , pow er, and streng th, and glory.
2:44 And in the d ays of these kings sha ll the God of hea ven set up a
kingdom, which shall never be destroyed: ----.
But King Cyrus destroyed Babylon in 538 BC
2:48 Then the king m ad e Daniel a great ma n, and ga ve him ma ny grea t
gifts, and ma de him ruler over the who le p rovince o f Babylon, ----.3:4 Then a n herald c ried a loud , To you it is com ma nded , O pe op le,
nations, ---,
3:5 Tha t a t wha t time ye hear the sound of --- all kinds of m usick, ye fa ll
do wn and w orship the g olden imag e tha t Nebuc had nezzar the king ha th
set up :
3:6 And w hoso fa lleth no t dow n and wo rshippeth sha ll the same hour be
cast into the m idst of a burning fiery furnace.
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3:7 Therefo re ----, a ll the peop le, the nations, and the lang uages, fell dow n
and wo rshipped the go lden ima ge that Nebuchad nezzar the king had set
up .
3:25 He a nswe red and sa id, Lo, I see four men [tha t were throw n in the fire
for not w orship ing the image] loose, wa lking in the midst o f the fire, and
they ha ve no hurt; and the fo rm of the fourth is like the Son o f God .
3:26 Then Neb uchadnezzar c ame nea r to the mo uth of the b urning fieryfurnac e, and spake, and sa id, Shad rach, Meshac h, and Abe dnego, ye
servants of the most high Go d , come forth, and com e hither. ----.
3:30 Then the king prom ote d Shadrac h, Meshac h, and Abed neg o, in the
province of Babylon.
4:19 Then Daniel, whose name w as Beltesha zzar, was astonied for one
hour, --.
4:22 It is thou, O king, tha t a rt g row n a nd bec om e strong : for thy greatness
is grown, and reac heth unto heaven, and thy dom inion to the end o f the
earth.
4:24 This is the interpreta tion, O king , and this is the dec ree o f the most
High, --:
4:30 The king spake, and sa id, Is not th is grea t Babylon, tha t I have built fo r
the house o f the kingd om by the might o f my p ower, and ---- my m ajesty?
A fairy tale phenom enon
4:31 While the w ord wa s in the king's mouth, there fe ll a voice from
hea ven, saying , O king Nebuc hadnezzar, ----; The kingd om is dep arted
from thee.
4:33 The same hour was the thing fulfilled upon Nebuc hadnezzar: and he
was driven from men, and did eat grass as oxen, ----, till his hairs were
grown like eag les' fea the rs, and his na ils like b irds' c law s.
4:37 Now I Nebuchadnezzar p ra ise a nd extol and honour the King ofhea ven, all whose w orks are t ruth, ----: and those tha t wa lk in p ride he is
ab le to a ba se.
5:1 Belshazzar the king [son and suc c essor of Nebuc hadnezzar] m ade a
grea t fea st to a thousand of his lords, and drank wine b efo re the
thousand.
Another
5:5 In the same hour ca me forth fingers of a ma n's hand , and wrote o ver
aga inst the c and lestick upon the p la ister of the wall of the king's pa lace: -
---.
5:8 Then c ame in a ll the king's wise men: but they c ould not rea d thewriting, ---.
5:10 ----: and the queen spake and sa id, ----:
5:12 ---- the same Da niel, whom the king named Belteshazzar: now let
Daniel be c a lled , and he will shew the interp reta tion.
5:13 Then wa s Daniel brought in b efo re the king. ----?
5:14 I have even hea rd of the e, tha t the spirit o f the god s is in thee , and
tha t light a nd und erstand ing a nd e xc ellent w isdom is found in thee .
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5:15 And now the w ise m en, the astrologers, ---- co uld no t shew the
interpreta tion o f the thing:
5:17 Then Da niel answered ----.
5:18 O thou king, the most high God ga ve Neb uchadnezzar thy fathe r a
kingd om , and ma jesty, and glory, and honour:
5:22 And thou his son, O Belshazzar, hast no t hum b led thine hea rt, though
thou knewest a ll this;5:23 But ha st lifted up thyself aga inst the Lord of hea ven; ----; and thou
hast p ra ised the god s of silver, and gold , of b rass, iron, wood , and stone, --
--:
MENE, MENE, TEKEL, UPHARSIN
5:25 And this is the writing tha t w as written, M ENE, MENE, TEKEL, UPHARSIN.
5:26 This is the interpreta tion o f the thing: MENE; God ha th numbered thy
kingd om , and finished it.
5:27 TEKEL; Thou a rt w eighed in the ba lanc es, and art found wanting.
5:28 PERES; Thy kingdom is d ivided , and given to the Med es and Persians.
5:29 Then c om ma nded [King] Belshazzar, and they c lothed Daniel with
scarlet, and put a c ha in of gold about his nec k, ---- tha t he should b e the
third ruler in the kingd om .
5:30 In tha t n ight was Belshazzar the king of the Cha ldea ns sla in.
5:31 And Darius the M ed ian took the kingd om , being about threescore
and two years old.
6:3 Then this Daniel was prefe rred above the presidents and prince s,
bec ause an exce llent sp irit wa s in him; ----.
6:7 All the p residents of the kingd om , ----, to ma ke a firm dec ree , that
whosoever sha ll ask a petition of a ny Go d or ma n for thirty d ays, save of
thee, O king , he sha ll be c ast into the den o f lions.
The lions' den6:9 Wherefore king Darius signed the writing a nd the dec ree .
6:10 Now when Daniel knew tha t the writing was signe d, he went into his
house; and his windows being open in his c hamb er toward Jerusa lem , he
kneeled upon his knees three times a day, and prayed , ----.
6:11 Then these m en a ssem bled , and found Daniel praying and ma king
supp lica tion b efore his God.
6:16 Then the king c om ma nded , and they broug ht Daniel, and c ast him
into the den of lions. ----.
6:22 My God ha th sent his angel, and ha th shut the lions' mouths, tha t they
have not hurt m e: ----.6:24 And the king c om ma nded , and they brought those men which had
acc used Daniel, and they c ast them into the den o f lions, them , their
children, and their wives; ----.
6:28 So this Daniel prospered in the reign o f Darius, and in the reign o f
Cyrus the Persian.
Strange c rea tures
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7:6 After this I [Daniel] behe ld , and lo a nothe r, like a leopard, which ha d
upon the back of it four wings of a fow l; the beast had a lso four hea ds;
and do minion w as given to it.
7:7 After this I saw in the night v isions, and behold a fourth bea st, drea d ful
and terrible, ----; and it had ten horns.
7:13 I saw in the night visions, and , behold, one like the Son o f ma n c ame
with the c loud s of heaven, and c am e to the Anc ient of da ys, and theybrought him nea r before him.
This is p rob ab ly the kingd om tha t the Jews we re expec ting from Jesus
7:14 And there wa s g iven him dom inion, and g lory, and a kingd om , tha t
a ll peo p le, nat ions, and lang uages, should serve him: his dom inion is an
everlasting d om inion, which sha ll not p ass awa y, ----.
But Jesus never attained the kingdom
7:18 But the sa ints of the most High sha ll ta ke the kingdom , and possess
the kingd om for ever, even for ever and ever.
8:1 In the third yea r of the reign of king Belshazzar a vision appea red unto
me , even unto m e Daniel, ----.
[We a re skipping muc h o f the long vision for brevity]
8:8 Therefore the he goa t waxed very grea t: and when he w as strong , the
grea t horn was broken; and for it c ame up four nota b le ones ----.
8:10 And it wa xed great, even to the host of hea ven; and it c ast down
som e o f the host and of the stars to the ground, and stam pe d upon them.
8:20 The ram which thou sawest ha ving two horns are the kings of M ed ia
and Persia.
10:2 In those days I Daniel was mourning three full weeks.
*******************************************************************************
OT 28 THE BOOK OF HOSEA[Hosea p rob ab ly prop hesied in the 9th c entury BC. This boo k tells about hiswa rnings, admo nitions to repent, and do good w orks. It ma kes abundant
use of m eta phors]
1:1 The w ord of the LORD tha t c ame unto Hosea , the son of Bee ri, in the
days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the
days of Jeroboa m the son o f Joa sh, king o f Israel.
Take a whore a s wife
1:2 ---- And the LORD sa id to Hosea , Go, ta ke unto thee a wife o f
who red om s and child ren o f whored om s: ----.
1:3 So he went and took Gomer the daug hter of Diblaim; which
conceived, and ba re him a son.1:4 And the LORD sa id unto him, Ca ll his name Jezreel; ----.
1:6 And she c onc eived ag a in, and ba re a da ughter. --- Call her name
Loruhamah: for I will no m ore ha ve me rcy upon the house o f Israel; ---.
1:7 But I will have m ercy upon the house o f Judah, and will save them ----.
1:8 Now when she had w ea ned Loruham ah, she c onc eived, and ba re a
son.
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1:10 Yet the number of the child ren o f Israel sha ll be a s the sand of the
sea , which c annot be m ea sured nor numbered; ---, Ye a re the sons of the
living God.
But the ten Samarian tribes of the House of Israel a re lost to this day
1:11 Then sha ll the child ren o f Juda h and the child ren of Israel be
ga thered tog ethe r, ----: for great sha ll be the day of Jezree l.
God 's wife?2:2 Plea d with your mother, p lead [O Hosea ]: for she is not my wife, neither
am I her husband: let he r therefore put a wa y her who red om s out o f her
sight, and her ad ulteries from betwe en he r brea sts;
2:3 Lest I strip her naked , and set her as in the day tha t she was born, ---.
2:4 And I will not ha ve m ercy up on he r child ren; for they b e the child ren o f
whoredoms.
2:8 For --- l, -- multiplied her silver and gold , which they p rep ared for Baa l.
2:10 And now will I [God ] d iscover her lew dness in the sight of her lovers,
and none sha ll deliver her out o f mine hand.
4:10 For they sha ll ea t, and not have enough: they sha ll co mm it
whoredom, and shall not increase: ----.
4:11 Whored om and w ine and new wine take aw ay the hea rt.
4:13 They sac rifice upon the tops of the mounta ins, ----: therefo re your
daughters sha ll comm it w horedom , and your spouses sha ll comm it
adultery.
God turns as a mo th and as rottenness
5:12 Therefore will I [Go d] b e unto Ephra im as a mo th, and to the house of
Judah as rottenness.
7:4 They a re a ll ad ulterers, as an oven heated by the b aker, ----.
9:14 Give them , O LORD: wha t w ilt thou g ive? give them a miscarrying
womb and d ry b rea sts.God no longer loves Israel
11:1 When Israel wa s a c hild , then I loved him, a nd ca lled my son out of
Egypt.
11:2 ----: they sac rificed unto Baa lim, a nd burned inc ense to graven
images.
12:2 The LORD ha th a lso a controversy w ith Juda h, and will punish Jac ob
according to his wa ys; ac cording to his doings will he recom pense him.
13:16 Sama ria sha ll becom e desolate ; for she ha th rebelled aga inst he r
God : they sha ll fa ll by the sword: their infants sha ll be d ashed in piec es,
and their women with child shall be ripp ed up.********************************************************************
OT 29 THE BOOK OF JOEL[Prop het Joel ad vises his peop le to refrain from evil, and ob serve fa sting]
1:1 The w ord of the LORD tha t c ame to Joe l the son o f Pethuel.
1:5 Awa ke, ye d runkards, and we ep ; and how l, ----.
1:6 For a nation is com e up upon my land , strong , and without numb er, ----
.
1:8 Lament like a virg in g irded with sackcloth fo r the husband of he r youth.
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1:14 Sanc tify ye a fast, ca ll a solem n a ssem bly, ----, and c ry unto the LORD,
2:1 Blow ye the trumpet in Zion, ---: ----: for the day of the LORD com eth, ---
;
2:2 A day of d arkness and of g loominess, ----: a grea t p eop le a nd a
strong ; there ha th not b een eve r the like, neither sha ll be any mo re a fter it,
----.
2:9 They sha ll run to and fro in the c ity; they sha ll run up on the wall, theysha ll c limb up upon the houses; they sha ll enter in at the w indows like a
thief.
2:10 The ea rth sha ll quake befo re them ; the heavens sha ll trem b le: the sun
and the moo n sha ll be d ark, and the sta rs sha ll withd raw their shining :
2:12 Therefo re a lso now, sa ith the LORD, turn ye even to me with a ll your
heart, and with fasting, and with weeping, and with mourning:
2:18 Then will the LORD be jea lous for his land , and p ity his peo p le.
One True God and no Trinity
2:27 And ye sha ll know tha t I am in the midst of Israel, and tha t I am the
LORD your God, and none else: ----.
2:31 The sun sha ll be turned into darkness, and the moo n into b lood ,
be fore the great a nd terrible day of the LORD come .
3:3 And they have c ast lots for my p eople; and have given a boy for an
harlot , and sold a girl for wine, tha t they might drink.
The Lord d wells in the hill of Zion
3:16 The LORD a lso sha ll roa r out o f Zion, ----.
3:20 But Judah sha ll dwe ll for eve r, and Jerusa lem from generation to
generation.
3:21 For I will c leanse the ir b lood tha t I have not c lea nsed : for the LORD
dwelleth in Zion.
****************************************************************** OT 30 THE BOOK OF AMOS[Am os wa s a shep herd com missioned to p rop hesy in 783 BC. He w arned
the Israelites for the ir ev il deed s and pred icted the invasion by Assyrians as
ment ioned in 2 Kings]
1:1 The w ords of Amos, who was among the herdme n of Tekoa , ----.
1:2 And he sa id, The LORD will roa r from Zion, ---.
The furious despond ent Lord and his devo uring fires
1:7 --- I will send a fire on the wa ll of Ga za , which sha ll devour the p a laces
---.
1:10 --- I will send a fire on the wa ll of Tyrus, which sha ll devour the pa lac es---.
1:14 --- I will kind le a fire in the wall of Rabbah, and it sha ll devour the
pa laces --:
2:2 But I will send a fire upon Moab , and it sha ll devour the pa lac es of
Kirioth: ---:
2:3 ---, and will slay a ll the p rinces the reof with him, sa ith the LORD.
2:5 -- I will send a fire up on Judah, and it sha ll devour the pa lac es of
Jerusalem.
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2:7 ---: and a ma n and his father will go in unto the same ma id , ---:
2:10 Also I brought you up from the land of Egyp t, and led you forty yea rs
through the wilderness, to p ossess the land of the Am orite.
2:13 Behold , I [God ] am pressed under you, as a cart is pressed tha t is full -
--.
4:12 Therefore thus will I do unto the e, O Israe l: ---.
5:2 The virgin of Israe l is fa llen; she sha ll no more rise: ----.5:18 ---- the day of the LORD is darkness, and not light.
5:21 I ha te , I desp ise your fea st d ays, and I will not smell --- solemn
assemblies.
5:27 Therefo re w ill I cause you to go into captivity beyond Dama scus, ---.
Music c ondemned
6:5 That c hant to the sound of the viol, and invent to the mselves
instruments of musick, like David;
7:11 For thus Am os sa ith, Jeroboam sha ll d ie by the sword, and Israe l sha ll
surely be led a wa y ca ptive out o f their own land .
The Lord c urses Prophet Amos
7:17 Therefore thus sa ith the LORD; Thy w ife sha ll be an ha rlot in the c ity,
and thy sons and thy d aughte rs sha ll fa ll by the swo rd, ----.
8:2 And he sa id, Am os, ---- The end is com e upon my peop le of Israel; I will
not aga in pa ss by them any more.
God ge ts enraged with peop le o f Israe l
8:12 And they sha ll wa nder from sea to sea , and from the no rth even to
the ea st, they sha ll run to and fro to seek the word of the LORD, and sha ll
not find it.
9:8 Beho ld , the eyes of the Lord G OD a re upon the sinful kingdom , and I
will destroy it from off the face of the ea rth; saving tha t I will not utte rly
destroy the house o f Jac ob , sa ith the LORD.***********************************************************************
OT 31 THE BOOK OF OBADIAH[This Book co nsists of som e p rop hec ies by Prop het Ob ad iah a bout the
town of Adom]
1:1 The vision o f Obadiah. Thus sa ith the Lord GOD concerning Edom ; We
have hea rd a rumour from the LORD, ----.
1:2 Beho ld , I have m ade thee small amo ng the heathen: ---.
1:4 Though thou exalt thyself as the ea gle, and though thou set thy nest
among the sta rs, thenc e w ill I b ring the e d ow n, sa ith the LORD.
1:8 Sha ll I not in tha t d ay, ---, even d estroy the wise men out o f Edom , ---?****************************************************************************
OT 32 THE BOOK OF JONAH[This boo k relates the famous story of "Jonah and the Whale". Ma thew
12:40 "For as Jona s was three d ays and three nights in the wha le's belly; so
sha ll the Son o f man be three days and three nights in the hea rt o f the
ea rth." But a wha le, living on p lanktons, has a throa t too na rrow to swa llow
even a chicken. The a na log y is inc orrec t in that Jonah is rep orted to ha ve
gone a live in the whale's be lly, and c om e o ut a live]
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1:1 Now the w ord o f the LORD ca me unto Jonah the son o f Amitta i,
saying,
1:2 Arise, go to Nineveh, that grea t c ity, and c ry ag a inst it; ---.
1:3 But Jonah rose up to flee unto Tarshish from the presenc e o f the LORD,
---; and he found a ship going to Tarshish: ----.
1:4 But the LORD sent out a grea t wind into the sea , and the re w as a
mighty tem pest in the sea , so tha t the ship was like to b e b roken.The sup erstition is self-evident
1:7 And they sa id every one to his fellow , Come, and let us c ast lots, tha t
we may know for whose cause this evil is upon us. So they c ast lots, and
the lot fell upon Jonah.
1:12 And he sa id unto them , Take me up , and cast me fo rth into the sea ;
so sha ll the sea be c a lm unto you: ----.
1:15 So they look up Jona h, and cast him forth into the sea : and the sea
cea sed from her rag ing. [OK]
1:17 Now the LORD had prep ared a grea t fish to swa llow up Jona h. And
Jona h was in the belly of the fish three d ays and three nights.
2:1 Then Jonah p rayed unto the LORD his God out of the fish's belly,
2:10 And the LORD spake unto the fish, and it vomited out Jona h upon the
dry land .
3:2 Arise, go unto Nineveh, that g rea t c ity, and p rea ch unto it the
preac hing that I bid thee .
3:3 So Jonah a rose, and went unto Nineveh, ----.
3:4 And Jonah b egan to enter into the c ity a day's journey, and he c ried ,
and sa id , Yet forty da ys, and Nineveh sha ll be ove rthrow n.
3:5 So the pe op le o f Nineveh b elieved God , and proc laimed a fast, and
put o n sac kcloth, from the g rea test of them even to the least of them .
Even the bea sts are fa sting, no ea ting no d rinking3:7 And he c aused it to be proc la imed and pub lished through Nineveh b y
the d ec ree of the king ---, Let neithe r man nor bea st, ---, ta ste a ny thing: ---
:
3:10 And God saw their wo rks, that they turned from their evil wa y; and
God rep ented of the evil, that he ha d said tha t he would d o unto them ; --
--.
Jona h d isp lea sed a t his nation's rep enta nce
4:1 But it d isp lea sed Jona h exc eed ing ly, and he wa s very ang ry.
4:11 And should not I spare Nineveh, that grea t c ity, wherein are more
then sixscore thousand persons tha t c annot d iscern betw een the ir righthand and their left hand ; and a lso much ca ttle?
*******************************************************************
OT 33 THE BOOK OF MICAH[Mica h p rop hesied pe rhap s in the 9th c entury BC a nd ad monished the
Israelites. The king of his time s listened to him a nd saved himself and his
people]
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1:1 The w ord o f the LORD that c ame to M icah the Morasthite in the d ays
of Jotha m, Aha z, and Hezekiah, kings of Juda h, whic h he saw c onc erning
Samaria and Jerusa lem.
1:3 For, beho ld , the LORD com eth forth out of his p lac e, and will come
down, and tread upon the high p lac es of the ea rth.
1:4 And the mounta ins sha ll be m olten und er him, ----.
1:6 Therefo re I will make Samaria a s an heap of the field, ----.1:7 ----: for she ga thered it of the hire o f an ha rlot , ----.
God goe s around naked
1:8 Therefore I will wa il and how l, I [God ] w ill go stripped and naked : I will
ma ke a wa iling like the d ragons, and mourning as the o wls.
1:12 ----: but evil c ame dow n from the LORD unto the ga te of Jerusa lem .
3:12 Therefore sha ll Zion fo r your sake be p lowed as a field , and Jerusa lem
----.
5:6 And they sha ll waste the land of Assyria w ith the swo rd , and the land
of Nimrod in the e ntranc es thereo f: ----.
5:13 Thy graven images a lso w ill I cut o ff, and thy sta nd ing ima ges out o f
the m idst of thee; and thou sha lt no m ore worship the wo rk of thine ha nds.
6:4 For I b rought thee up out of the land of Egypt, ----;
7:12 In tha t day also he sha ll c om e even to thee from Assyria, and from
the fortified cities, ----.
7:19 He will turn a ga in, he will have com passion up on us; ----.
7:20 Thou w ilt perform the truth to Jac ob , and the mercy to Abraham,
which thou hast swo rn unto our fathe rs from the days of o ld .
****************************************************************************
OT 34 THE BOOK OF NAHUM[Prop het Nahum p red ic ts the d estruc tion o f Nineveh]
1:1 The burden o f Nineveh. The book of the vision o f Nahum the Elkoshite.1:2 God is jea lous, and the LORD revengeth; the LORD reveng eth, and is
furious; the LORD will take ve ngea nc e on his adversaries, and he reserveth
wrath fo r his enemies. [We ha ve rep ea ted ly rea d his wrath consuming his
peop le, the Israelites]
1:3 ----: the LORD ha th his wa y in the whirlwind and in the storm, and the
c louds are the d ust of his fee t.
2:4 The cha riots sha ll rag e in the streets, ----.
2:6 The ga tes of the rivers sha ll be op ened , and the pa lac e sha ll be
dissolved.
2:8 But Nineveh is of old like a poo l of water: ----.3:5 Beho ld, I am aga inst thee, ---; and I will d isc over thy skirts upon thy
fac e, and I will shew the nations thy nakedness, and the kingd om s thy
shame.
3:19 There is no hea ling of thy b ruise; thy w ound is grievous: ----?
OT 35 THE BOOK OF HABAKKUK[Prophet Habakkuk in Jerusalem sees a dream and, after warning his
peop le, pred icts Neb uchadnezzar's invasion]
1:1 The b urden w hich Habakkuk the p rop het d id see .
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1:6 For, lo, I ra ise up the Cha ldeans, that b itter and hasty na tion, which
sha ll ma rch throug h the b rea d th of the land, ----.
1:7 They a re terrible a nd drea dful: ----.
2:15 Woe unto him tha t g iveth his neighbour drink, tha t p uttest thy b ott le
to him, and ma kest him d runken also, tha t thou ma yest look on the ir
nakedness!
2:16 ----: drink thou a lso, a nd let thy fo reskin b e unc overed : ----.3:1 A prayer of Habakkuk the p rop het upon Shig iono th.
3:2 O LORD, I have heard thy speech, and was a fra id: O LORD, revive thy
wo rk in the midst o f the yea rs, ----.
3:3 God came from Tem an, and the Holy One from mo unt Paran. Selah.
His g lory covered the hea vens, and the ea rth was full of his pra ise. [A
possible allusion to Medina (Tem an), Mec ca (Paran) and the p ra ised one ,
Muhamm ad. - Bishop J. B. Lightfoot ]
3:19 The LORD God is my streng th, and he will make my feet like hind s'
[fema le red deer] feet, and he will ma ke me to w alk upon mine high
places. ----.
OT 36 THE BOOK OF ZEPHANIAH[Zep haniah p rop hesies during the times of the king of Judah, Josiah]
1:1 The w ord of the LORD which came unto Zep haniah ----, in the d ays of
Josiah the son of Amo n, king of Judah.
1:2 I will utterly consume all things from off the land, saith the LORD.
1:4 I will also stretc h out m ine ha nd upon Judah, and upon a ll the
inhabitants of Jerusalem; ----;
1:8 ---- I will punish the princ es, and the king 's child ren, and a ll suc h as are
c lothed with strang e a ppa rel.
1:17 And I will b ring d istress upon men, tha t they sha ll wa lk like b lind men,
bec ause the y have sinned aga inst the LORD: and their b lood sha ll bepoured out as dust, and their flesh as the d ung.
2:12 Ye Ethiop ians a lso, ye sha ll be slain b y my sword .
2:13 And he will stretc h out his hand aga inst the north, and destroy Assyria;
and will make Nineveh a desolation, and dry like a wilderness.
3:8 Therefo re wait ye upon me, sa ith the LORD, until the day tha t I rise up
to the prey ----: for a ll the ea rth sha ll be devoured with the fire o f my
jealousy.
3:14 Sing, O d aughte r of Zion; shout, O Israel; be g lad and rejoice w ith a ll
the heart, O da ughter of Jerusa lem .
God sings3:17 The LORD thy God in the midst o f the e is mighty; he w ill save, he w ill
rejoice over thee w ith joy; ----, he will joy over thee with singing.
OT 37 THE BOOK OF HAGGAI[Prop het Hagga i's advent to ok plac e a round 522 BC d uring the reign o f
King Da rius of Persia. He mot ivate d the Heb rew s to reb uild Jerusa lem]
1:1 In the sec ond yea r of Darius the king, in the sixth m onth, in the first d ay
of the m onth, c am e the w ord of the LORD by Hag ga i the p rop het unto
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Zerubb abel the son of Shea ltiel, governor of Judah, and to Joshua the son
of Josed ec h, the high priest, saying,
1:4 ----, O ye , to dwe ll in your cieled houses, and this house lie waste?
1:7 Thus sa ith the LORD of hosts; Consider your ways.
1:8 Go up to the mounta in, and b ring w ood , and build the house; and I
will take pleasure in it, and I will be glorified, saith the LORD.
1:13 Then spake Haggai the LORD's messenger in the LORD's messageunto the peo p le, saying , I am with you, sa ith the LORD.
2:13 Then sa id Hag ga i, If one tha t is unc lea n by a dea d b od y touc h any
of these, sha ll it be unc lean? And the priests answe red ----, It sha ll be
unclean.
OT 38 THE BOOK OF ZECHARIAH[Zec hariah wa s a c lose c om pa nion o f Hag ga i in the rebuilding o f
Jerusa lem. Most o f the Boo k consists of d rea ms and p red ict ions. Prop het
Zakaria of the Qur'an (Zac harias of the NT), father of John the Bap tist
(Yahya,) was a different person]
1:1 In the e ighth month, in the sec ond yea r of Darius, ca me the w ord o fthe LORD unto Zec hariah, the son o f Berec hiah, the son o f Iddo the
prop het, saying,
1:2 The LORD ha th b ee n sore d isp leased with your fathers.
1:8 I saw by night, and beho ld a ma n rid ing upon a red horse, ----; and
behind him we re there red horses, spec kled , and white.
1:10 ----, These a re they whom the LORD ha th sent to wa lk to and fro
through the e arth.
1:14 ---- Thus sa ith the LORD of hosts; I am jea lous and for Zion ----.
2:13 Be silent, O a ll flesh, before the LORD: for he is raised up out of his ho ly
habitation.
3:1 And he shew ed me Joshua the high p riest stand ing b efore the ange lof the LORD, and Sata n stand ing a t h is right hand to resist him.
6:1 And I turned , and lifted up m ine eyes, and looked, and , beho ld , there
came four chariots out from betw een two mo unta ins; ----.
8:14 For thus sa ith the LORD of ho sts; As I tho ught to punish you, when your
fathers p rovo ked me to wrath, sa ith the LORD of hosts, and I rep ented not:
9:6 And a basta rd sha ll dwell in Ashdod , and I will cut off the pride of the
Philistines.
14:2 For I will ga the r a ll nat ions aga inst Jerusa lem to battle; and the c ity
sha ll be ta ken, and the houses rifled , and the wo men ravished ; ----.
14:3 Then sha ll the LORD go forth, and fight a ga inst those na tions, ----.14:4 And his fee t sha ll stand in that d ay upon the mount o f Olives, ----.
Only One Lord God in the OT
14:9 And the LORD sha ll be king over a ll the e arth: in tha t d ay sha ll there
be one LORD, and his name one .
14:11 And men sha ll dwell in it, and the re sha ll be no more utter
destruction; but Jerusa lem sha ll be safely inha b ited . [For rep ea ted
destruction of Jerusa lem the rea fter, see 'Old Testa ment : Sta tus']
OT 39 THE BOOK OF MALACHI
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[Ma lac hi is the last p rop het of the Old Testament. His book ma inly dea ls
with the ingratitud e o f the Israelites]
1:1 The b urden of the w ord o f the LORD to Israel by Ma lac hi.
1:2 I have loved you, sa ith the LORD. Yet ye say, Wherein ha st thou loved
us? Was not Esau Jac ob 's brother? sa ith the LORD: yet I loved Jacob ,
1:3 And I ha ted Esau, ----.
4:5 Beho ld , I will send you Elijah the p rop het befo re the com ing of thegreat and d rea d ful day o f the LORD:
4:6 ----, lest I come and smite the ea rth w ith a curse.
-------------------------------------------------------------------------------------------------
[The Old Testa ment o f The King James Version End s Here]
*****************************************************************
THE NEW TESTAMENT (NT) BEGINS HERE: (Selec ted Verses)
NT 01 GOSPEL OF MATHEW[Ac c ording to many Biblica l schola rs, this Gospel wa s written som e time
between 61-100 CE in Greek. But no traces of the original are found. Its first
cop ies a re supposed to have existed in 173 CE. See 'New Testa ment :Sta tus]
1:6 And Jesse b eg a t David the king; and Da vid the king b eg at Solomon o f
her tha t had been the wife o f Uriah; [See 2 Samuel 11:2 on]
The myth o f the virg in b irth o f Jesus should suc c umb right here
1:16 And Jac ob be ga t Josep h the husba nd o f Ma ry, of who m w as born
Jesus, who is ca lled Christ.
Who found her with child? Does God viola te his ow n laws?
1:18 Now the b irth of Jesus Christ w as on this wise: When a s his mothe r
Ma ry was espoused to Josep h, befo re they ca me tog ethe r, she was
found with child of the Holy Ghost.
To whom d id Josep h narrate that d rea m?
1:20 ----, beho ld , the angel of the LORD ap pea red unto him in a d rea m,
saying, Josep h, thou son o f David, fea r not to take unto the e Mary thy
wife: for tha t which is conc eived in her is of the Holy Ghost.
1:21 And she sha ll b ring forth a son, and thou sha lt c a ll his name Jesus: for
he sha ll save his peop le from the ir sins.
A ma iden, not a virg in, in the o riginal. Jesus wa s never c a lled Emmanuel
1:23 Behold , a virg in sha ll be with child , and sha ll b ring fo rth a son, and
they sha ll ca ll his name Emm anuel, which being interpreted is, God with
us.Jesus was only the firstb orn o f Mary
1:25 And [Josep h] knew her not till she had brought fo rth he r firstb orn son:
and he ca lled his name Jesus.
2:23 And he came and dwe lt in a c ity ca lled Nazareth: tha t it might be
fulfilled which was spoken b y the p rop hets, He sha ll be ca lled a Nazarene .
[This is nowhere sa id in the OT]
3:1 In those d ays came John the Baptist, prea ching in the w ilderness of
Judaea,
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Jesus needs baptism!
3:16 And Jesus, when he w as baptized , went up stra ightwa y out o f the
wa ter: ---:
Even the Hima layas won't show muc h a round
4:8 Aga in, the d evil taketh him up into a n exceed ing high m ountain, and
show eth him a ll the kingdom s of the wo rld , and the g lory of them;4:9 And sa ith unto him, All these things will I g ive thee, if thou w ilt fa ll down
and worship m e. [ Is devil a rival to God , or is it the selfish desire o f
humans?]
5:17 Think not tha t I am com e to d estroyed the law, or the p rop hets: I am
not c om e to destroy, but to fulfil.
All tha t eve r c ame before m e a re thieves and rob bers. John 10:8
5:20 For I say unto you, Tha t excep t your righteousness sha ll exc ee d the
righteo usness of the sc ribe s and Pha risees, ye sha ll in no c ase ente r into
the kingd om of heaven. [Fa ith alone won't wo rk, nor sha ll Atonem ent]
5:22 ---- but w hosoever sha ll say, Thou fool, sha ll be in d anger of hell fire.
[See 23:19]
5:25 Ag ree with thine adversary quickly, ----. [Even a t the expense o f
Truth?]
5:29 And if thy right eye o ffend thee , p luck it out , and cast it from thee :
5:30 And if thy right hand offend thee , cut it off, and cast it from thee : ----.
Law b eg ins to g et d estroyed
5:31 It ha th b een sa id , Whosoe ver sha ll put away his wife, let him g ive her
a writing o f divorcem ent:
No divorce , no rem arriage
5:32 But I say unto yo u, Tha t whosoever sha ll put a way his wife, saving for
the c ause o f fornication, ca useth her to c ommit ad ultery: and whosoeve rsha ll marry her that is d ivorced com mitteth adultery.
Is God a g iga ntic ma n?
5:34 ---- Swear not a t a ll; neither by hea ven; for it is God 's throne:
5:35 Nor by the ea rth; for it is his footstool: ----.
Impossible command s 5:29-30-32-35-39-40-41
5:37 But let your comm unication be, Yea , yea; Nay, nay: for wha tsoever is
mo re than these c om eth of evil. [Even the d isc iples d id no t follow this
command]
5:39 But I say unto you, Tha t ye resist not evil: but whosoever sha ll smite
thee on thy right cheek, turn to him the o ther also.5:40 And if any man will sue thee at the law, and take a wa y thy coa t, let
him ha ve thy c loa k a lso.
5:41 And who soever sha ll com pel thee to go a m ile, go with him tw a in.
5:44 But I say unto you, Love your ene mies, ----.
Is not God om nipresent?
6:9 After this manner the refo re p ray ye: Our Father which a rt in hea ven, ---
-.
Gentiles are d og s and swine
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7:6 Give no t tha t which is holy unto the dog s, neither cast ye your pearls
before swine, lest they tram ple them und er their fee t, and turn aga in and
rend you.
7:21 Not every one tha t sa ith unto me, Lord, Lord , sha ll ente r into the
kingdom of heaven; but he tha t doe th the w ill of my Father which is in
heaven.
8:3 And Jesus put fo rth his hand , and touched him, saying , I will; be thouc lea n. And immedia tely his lep rosy wa s c lea nsed . [Does tha t p ass
reason?]
8:15 And he touched her [Pete r's mo ther in law] hand , and the fever left
her: and she a rose, and ministered unto them. [OK!]
Evil sp irits and exorcism a re nothing but superstition
8:16 When the e ven was com e, they brought unto him many tha t we re
possessed with devils: and he c ast out the sp irits with his wo rd , and hea led
a ll tha t were sick:
Son of man has an a bode and do es not have an ab ode
8:20 And Jesus sa ith unto him, The foxes have ho les, and the b irds of the
a ir have ne sts; but the Son o f ma n ha th not where to lay his hea d . [See
John 1:39]
8:24 And , beho ld , there a rose a grea t temp est in the sea , ----: but he wa s
asleep.
8:25 And his d isc iples came to h im, and awo ke him, saying, Lord, save us:
we perish.
8:26 And he sa ith unto them, Why a re ye fea rful, O ye of little fa ith? Then
he a rose, and reb uked the w inds and the sea ; and there w as a great
calm.
9:27 And w hen Jesus dep arted thenc e, two blind men followed him,
c rying, and saying, Thou son o f David , have m ercy on us.9:29 Then touc hed he their eyes, saying, According to your faith be it unto
you.
9:33 And when the devil wa s cast out, the d umb spake: ----.
Message restricted to Judah with Jerusalem alone
10:5 These tw elve Jesus sent forth, and c om manded them, saying , Go not
into the w ay of the Gentiles, and into any c ity of the Sama ritans ente r ye
not:
10:7 And as ye g o, prea ch, saying, The kingdom of heaven is a t ha nd.
10:8 Hea l the sick, c leanse the lep ers, ra ise the dea d, cast out d evils:
[17:20]10:34 Think not tha t I am com e to send pe ac e on ea rth: I came not to
send pea ce, but a sword. [See 5:39-44]
Jesus wa s an honored p rop het o f God
10:41 He tha t rec eiveth a p rop het in the nam e of a p rop het sha ll rec eive
a p rop het 's rew ard ; ----.
11:19 The Son of m an came ea ting a nd drinking ----,
12:15 ----: and grea t multitudes follow ed him, and he hea led them a ll;
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One who believes in mirac les is a foo l, and the one who doesn't is an
infidel - Ta lmud
12:30 He tha t is not w ith me is aga inst m e; ----. [Reflec t up on the massive
politica l imp ac t of this sta tem ent]
No Signs?
12:39 But he a nswe red and sa id unto them , An evil and adulterous
ge neration seeketh a fter a sign; and there sha ll no sign be g iven to it, butthe sign o f the prop het Jonas: [Yet , the 'signs' ab ound in the gospels]
Jona s went in a live a nd cam e out a live
12:40 For as Jona s was three d ays and three nights in the wha le's belly; so
sha ll the Son o f man be three days and three nights in the hea rt o f the
earth.
Would Jesus insult his mother?
12:47 Then one sa id unto him, Behold , thy mother and thy b rethren stand
without, desiring to spea k with thee .
12:48 But he answe red and sa id unto him tha t to ld him, Who is my
mo ther? and who a re my brethren?
Jesus had siblings
13:55 Is not this the ca rpenter's son? is not his mother c a lled Ma ry? and his
brethren, James, and Joses, and Simon, and Juda s?
13:56 And his siste rs, are they not a ll with us? [See 'Mary among the
Dub ious Elite ']
13:57 And they were o ffend ed in him. But Jesus sa id unto them, A p rop het
is not w ithout honour, save in his ow n c ountry, and in his ow n house.
God runs the Universe w ith laws tha t never change - The Q ur'an
14:25 And ---- Jesus we nt unto them , wa lking on the sea .
Eat a nd d rink anything. Law dem olished
15:11 Not that w hich goeth into the m outh defileth a ma n; but tha t whichcom eth out o f the mouth, this de fileth a ma n.
15:24 But he a nswe red and sa id, I am not sent but unto the lost sheep of
the house o f Israel.
Could Jesus be tha t rude?
15:26 But he answe red [the Gentile w om an] a nd sa id , It is not me et to
take the children's b rea d , and to c ast it to d og s.
The O ne True G od is the God of a ll mankind - Qur'an
15:31 ----: and they g lorified the God of Israel.
But Pete r curses Jesus and denies him la ter
16:19 And I will give unto thee [Pete r] the keys of the kingd om of heaven:This never happened
16:28 Verily I say unto you, There b e some sta nd ing here, which sha ll no t
taste o f dea th, till they see the Son o f ma n c om ing in his kingdom .
17:19 Then came the d isc iples to Jesus apart, and sa id, Why co uld no t we
cast him out?
Is there a single ma n o f fa ith a round ?
17:20 And Jesus sa id unto them, Because o f your unbelief: for verily I say
unto you, If ye ha ve fa ith as a gra in of musta rd seed , ye sha ll say unto this
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mountain, Rem ove henc e to yonde r plac e; and it shall remove ; and
nothing sha ll be imp ossible unto you.
Only God is good. Dep end not on a Savior othe r than him
19:16 And, beho ld , one c am e a nd said unto him, Good Ma ster, wha t
go od thing sha ll I do, tha t I ma y have ete rna l life?
19:17 And he sa id unto him, Why ca llest thou me go od ? there is none
go od but one , tha t is, God : but if thou w ilt ente r into life, keep thecommandments.
This never hap pened. And Judas Isc ariot b etrayed and then killed himself
19:28 And Jesus sa id unto them, Verily I say unto you, Tha t ye which have
follow ed me , in the reg eneration whe n the Son of m an sha ll sit in the
throne of his glory, ye [the 12 disciples] also shall sit upon twelve thrones,
judg ing the twelve tribes of Israel.
21:11 And the multitude sa id, This is Jesus the prophet o f Nazareth o f
Galilee.
Peop le ge t d ow ngrade d in resurrec tion
22:30 For in the resurrec tion they neithe r marry, nor are g iven in marriage,
but a re a s the a nge ls of God in hea ven.
Why should a priest be c a lled father?
23:9 And ca ll no man your fathe r upon the e arth: for one is your Father,
which is in heaven.
The angry man
23:19 Ye fools and blind: ----? [See 5:22]
23:33 Ye serpe nts, ye gene ration of vipers, how c an ye escape the
da mna tion of hell?
This never happened
24:30 ---- and they sha ll see the Son of m an com ing in the c louds of
heaven with power and g rea t glory.24:33 So likewise ye, whe n ye sha ll see a ll these things, know tha t it is near,
even a t the d oors.
24:34 Verily I say unto you, This generation sha ll no t pass, till all these things
be fulfilled.
Ten virg ins
25:1 Then sha ll the kingdom of he aven be likened unto ten virg ins, which
took their lam ps, and went forth to m eet the brideg room.
Head or feet? See Luke 7:38
26:7 There c ame unto him a woma n having a n a laba ster box of very
prec ious ointment, and p oured it on his hea d, as he sat a t mea t.Those filled with Holy Ghost f lee
26:56 But a ll this wa s done, tha t the sc riptures of the prop hets might b e
fulfilled . Then a ll the d isc iples forsoo k him, and fled .
26:74 Then b eg an he [Peter] to c urse [Jesus] a nd to swea r, saying , I know
not the ma n. And immed iately the c oc k crew.
27:2 And w hen they had bound him, they led him a wa y, and d elivered
him to Pont ius Pila te the governor.
Hanged himself or fell hea d long? Ac ts 1:18
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27:5 And he [Judas Iscariot] c ast d ow n the p iec es of silver in the tem ple,
and depa rted, and w ent and hanged himself.
There is no suc h thing found in the OT
27:9 Then wa s fulfilled tha t which w as spoken by Jeremy the p rop het,
saying, And they to ok the thirty p ieces of silver, the price of him tha t was
va lued , who m the y of the c hild ren o f Israel did va lue;
27:24 When Pila te saw ----, he to ok water, and wa shed his hands befo rethe multitud e, saying , I am innocent of the b loo d of this just person: see ye
to it.
Did Jesus carry his own c ross? John 19:17
27:32 And as they c ame out, they found a ma n of Cyrene, Simo n by
name : him they c om pelled to b ea r his c ross.
Was Jesus first slain a nd then ha nged? Ac ts 5:30
27:34 They gave him vinegar to drink ming led with ga ll: and when he ha d
tasted thereof, he wo uld not d rink.
What was the Insc ription?
27:37 And set up over his head his accusation w ritten, THIS IS THE KING OF
THE JEWS.
THE KING OF THE JEWS - Mark 15:26
THIS IS THE KING OF THE JEWS - Luke 23:38
JESUS OF NAZARETH THE KING OF THE JEWS - John 19:19
27:38 Then we re there two thieves c ruc ified with him, one on the right
hand , and ano ther on the left.
The God of o ur fa thers ra ised up Jesus, whom ye slew and hanged on a
tree. Ac ts 5:30 - Rea d aga in
27:46 And about the ninth hour Jesus c ried with a loud vo ice , saying, Eli,
Eli, lama sabac hthani? tha t is to say, My God , My God , Why hast thou
forsaken m e? [How wo uld the Lord forsake his Son? - Or God forsakeGod!]
They never killed him and never c ruc ified him. The Qur'an
27:51 And , beho ld , the ve il of the tem ple w as rent in twa in from the to p to
the bottom; and the ea rth did quake, and the rocks rent;
27:52 And the g raves we re opened ; and ma ny bod ies of the sa ints which
slept arose,
27:53 And came out of the g raves a fter his resurrec tion, and went into the
holy city, and ap peared unto ma ny.
Alas, Jesus' opponents never saw these dramatic events
27:56 Amo ng w hich wa s Ma ry Magd alene, and Ma ry the mother ofJames and Joses, and the mo ther of Zeb ed ees child ren.
27:58 He [a rich ma n, Josep h] went to Pilate , and be gg ed the b od y of
Jesus.
27:59 And w hen Joseph had taken the b od y, he wrapp ed it in a c lea n
linen c loth,
27:60 And la id it in his ow n new tom b, which he had hew n out in the roc k:
and he rolled a great stone [a lone] to the do or of the sep ulc hre, and
departed.
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How many wom en came? See Luke 24:10 and 'Virg in Births'
28:1 In the end of the sabb a th, as it began to d aw n toward the first day of
the week, came Mary Mag da lene a nd the other Mary to see the
sepulchre.
**************************************************************************
NT 02 GOSPEL OF MARK
[This is reported to be the first ever Gospel written in 64 CE. Euseb ius, in The Histo ry of The Churc h mentions its first ever discovery in the early fourth
century. Many Biblica l scholars ma inta in that this Gospel has no known
author. - Origen 185-254 CE - Faustus, the b ishop of Riez in Provenc e in the
4th ce ntury - What Is Christianity? Prof. B. W. Harnack]
1:4 John d id baptize in the w ilderness, and prea ch the b aptism o f
rep entanc e for the rem ission o f sins.
Jesus need s baptism
1:5 And there w ent out unto him a ll the land o f Juda ea , and they of
Jerusa lem , and we re a ll baptized of him in the river of Jorda n, co nfessing
their sins.1:9 And it came to pass in those days, that Jesus came from Nazareth of
Ga lilee , and w as baptized of John in Jorda n.
How ma ny were the d em on p ossessed in a sma ll town?
1:39 And he p rea ched in their synag og ues throug hout a ll Ga lilee , and
cast out d evils.
Another law bea utifully dem olished
2:27 And he sa id unto them, The sabba th wa s ma de for man, and no t
ma n for the sab ba th:
Leg ion - a fa iry ta le
5:8 For he sa id unto him, Come out of the ma n, thou unc lea n sp irit.
5:9 And he asked him, What is thy name? And he a nswe red , saying , Myname is Leg ion: for we a re m any.
5:12 And a ll the devils besoug ht him, saying , Send us into the swine, tha t
we ma y enter into them.
5:13 And forthwith Jesus gave them leave. And the unc lean spirits went
out, and ente red into the swine: and the herd ran violently dow n a steep
plac e into the sea , (they were abo ut two thousand;) and w ere c hoked in
the sea .
The sc ribes a re o bsessed with mirac les
6:41 And when he ha d taken the five loa ves and the two fishes, he loo kedup to heaven, and b lessed , ----; and the tw o fishes d ivided he a mo ng
them a ll.
6:43 And they took up tw elve b askets full of the fragme nts, and of the
fishes.
6:44 And they that did ea t of the loa ves were a bo ut five thousand m en.
6:49 But when they saw him wa lking upon the sea , they supposed it had
been a sp irit, and c ried out: [But they ha d a lrea dy seen so m any
miracles!]
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Not only do mirac les defy reason, they, by stunning the intellec t, would
serve a s c oe rc ion in relig ion - The Universa l Laws, Dr. Gordon McMillan
8:32 ---- Peter too k him [Jesus], and beg an to reb uke him.
Pete r, the p atria rc h of the C hurch
8:33 But ----, he reb uked Peter, saying, Get thee behind me, Sa tan: for
thou savourest not the things tha t be of God , but the things tha t be o f
men.The d isc iples we re non-be lievers. They fa il to do things and flee
9:18 ---- thy d isc iples tha t the y should cast him out; and they c ould not.
9:23 Jesus sa id unto him, If tho u c anst believe, a ll things are possible to h im
that b elieveth.
9:28 And when he w as com e into the house, his d isc iples asked him
priva tely, Why could no t we cast him out?
Let the p riests trea t ep ilep sy, stroke, lep rosy, polio, fevers, schizophrenia
9:29 And he sa id unto them , This kind can c om e forth by nothing, but by
prayer and fa sting .
Take up your own c ross and dep end not on a 'Savior'
10:21 ---- One thing thou lac kest: go thy way, sell wha tsoever thou ha st,
and give to the p oor, and thou shalt have treasure in hea ven: and c om e,
take up the c ross, and follow me .
10:25 It is ea sier for a c ame l to go throug h the eye o f a need le, than for a
ric h man to enter into the kingd om of God .
Can a rich ma n, then, enter into the kingd om of God or not!
10:26 And they w ere astonished out of m ea sure, saying amo ng
them selves, Who then c an be saved ?
10:27 And Jesus looking upon them sa ith, With m en it is imp ossible, but not
with God : for with God a ll things are p ossible.
Could Jesus be violent?11:15 And they com e to Jerusa lem : and Jesus went into the tem p le, and
bega n to c ast out them that sold and bo ught in the temp le, and
overthrew the ta b les of the moneychang ers, and the sea ts of them that
sold doves;
He c urses a tree !
11:21 And Pete r ca lling to rem em brance sa ith unto him, Master, beho ld ,
the fig t ree which thou c ursed st is withered awa y.
No Trinity
12:32 And the sc ribe sa id unto him, Well, Master, thou ha st sa id the truth:
for there is one God ; and there is none othe r but he:Bew are a ll clergy!
12:38 And he sa id unto them in his doc trine, Bew are o f the sc ribes, which
love to g o in long c lothing, and love sa luta tions in the m arketp laces,
12:39 And the c hief sea ts in the synag og ues, and the uppermost room s a t
feasts:
True Monothe ism
13:32 But of tha t day a nd that hour know eth no ma n, no, not the a nge ls
which a re in hea ven, neither the Son, but the Father.
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Euc ha rist - See 'The Cruc ified Saviors'
14:22 And as they d id ea t, Jesus too k bread , and b lessed , and brake it,
and gave to them , and sa id, Take, ea t: This is my bod y.
14:23 And he to ok the c up, and when he had given thanks, he g ave it to
them: and they a ll drank of it.
Brea d and wine: Holy Communion, Euc harist, Sac red Mea l, or Lord 's
Supper, denied by ma ny sec ts of Christianity14:24 And he sa id unto them, This is my blood of the new testa me nt, which
is shed for many.
Would Jesus try to evade if his mission was a tonem ent?
14:34 And sa ith unto them, My soul is exceed ing sorrow ful unto d ea th:
tarry ye here, and wa tch.
14:35 And he went fo rwa rd a little, and fe ll on the g round , and p rayed
tha t, if it were p ossible, the hour might p ass from him.
14:36 And he sa id, Abba , Father, all things are p ossible unto thee ; take
awa y this c up from me : nevertheless not wha t I will, but w hat thou wilt.
[Two sep ara te wills]
14:37 And he c om eth, and finde th them sleep ing, and sa ith unto Pete r,
Simo n, sleepest thou? couldest not thou w atc h one hour?
14:40 And when he returned , he found them asleep aga in, (for their eyes
we re he avy,) neither wist they wha t to answe r him.
The Q ur'an exone rates the d isc iples from suc h b lames
14:50 And they a ll forsook him, and fled .
Jesus before the high p riest Ca iaphas
14:58 We hea rd him say, I will destroy this temp le tha t is made w ith hands,
and within three days I will build anothe r ma de w ithout ha nds.
14:61 ----. Aga in the high p riest a sked him, and sa id unto h im, Art thou the
Christ, the Son of the Blessed?14:62 And Jesus sa id, I am: and ye sha ll see the Son of man sitting on the
right hand o f pow er, and com ing in the c louds of heaven.
14:63 Then the high p riest rent his c lothes, and sa ith, What need we a ny
further witnesses?
'Rent his c lothes' is a freq uent, though weird , sta tement in OT & NT
14:64 Ye ha ve heard the b lasphem y: wha t think ye? And they a ll
condemned him to b e guilty of dea th.
Bar Ab bas, son o f father
15:15 And so Pilate, willing to content the people, released Barabbas unto
them , and delivered Jesus, when he ha d scourged him, to b e c ruc ified . [Itis Jesus Bar Abbas in many versions, me aning Jesus, son o f fa the r]
Gospels d iffer on the d rink and the hour
15:23 And they g ave him to d rink wine mingled with myrrh: but he
rec eived it not. [Not vinega r]
15:25 And it w as the third hour, and they c ruc ified him.
15:26 And the sup ersc rip tion of his accusation was written over, THE KING
OF THE JEWS. [See Mathew 27:37]
15:37 And Jesus c ried with a loud voice, and gave up the g host.
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3:23 And Jesus himself began to be a bout thirty yea rs of a ge, be ing (as
wa s supposed ) the son of Josep h, which was the son o f Heli, [Numerous
Biblica l scholars conside r 'as wa s supposed ' in pa rentheses a late
interpolation]
3:38 ----, which w as the son o f Adam, which was the son of God .
4:22 ---- And they sa id, Is not this Joseph's son?
5:18 And , be hold, men brought in a bed a m an whic h wa s taken with apa lsy: ----.
All physica l illness caused by sin?
5:20 And when he saw the ir fa ith, he sa id unto him, Ma n, thy sins are
forgiven thee. [The man arose a nd w alked]
7:16 ----, Tha t a grea t p rop het is risen up among us; and , Tha t God ha th
visited his peo p le. [The visit here is obviously allegorica l]
7:38 And [the sinner wo ma n, Martha ] stood a t his fee t behind him
weep ing, and be ga n to wash his feet w ith tea rs, and did w ipe them with
the ha ir of her head , and kissed his feet, and anointed them with the
ointment.
7:45 Thou gavest me no kiss: but this woman since the time I came in ha th
not cea sed to kiss my feet .
The Church might ha ve to delete this one too
9:27 But I tell you of a truth, there b e som e sta nd ing here, which sha ll not
taste o f dea th, till they see the kingd om of God .
10:4 Ca rry ne ither purse, no r sc rip, nor shoes: and sa lute no man b y the
way.
But the d isc iples get persec uted and assassinate d
10:19 Beho ld, I g ive unto you p ow er to trea d on serpe nts and sc orpions,
and over all the p ower of the enemy: and nothing shall by any m ea ns hurt
you. [This d id no t c om e true]'Fa the r' is everywhere. His will is a lwa ys done in the entire Universe
11:2 And he sa id unto them, When ye p ray, say, Our Father which a rt in
hea ven, Ha llow ed be thy nam e. Thy kingdom com e. Thy will be d one , as
in hea ven, so in ea rth.
This is no t Divine justic e. See Ezekiel 18:20
11:50 Tha t the b lood of a ll the p rop hets, which wa s shed from the
founda tion o f the w orld, may b e required of this genera tion;
Swo rd , then fire, d ivision, and ha te
12:49 I am c om e to send fire on ea rth; ----?
12:51 Suppose ye tha t I am c om e to give p ea c e on ea rth? I tell you, Nay;but rather division:
14:26 If any man com e to me, and hate not his father, and mother, and
wife, and child ren, and brethren, and sisters, yea, and his ow n life a lso, he
canno t be m y disc iple.
Kill my enem ies
19:27 But tho se m ine ene mies, which would not tha t I should reign over
them , bring hither, and slay them before m e. [The Q ur'an ha s no p ara llel
to this sta tem ent reg ard ing Jesus or any othe r prop het]
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Al this never happened
21:27 And then sha ll they see the Son o f ma n c om ing in a c loud with
power and grea t g lory.
21:32 Verily I say unto you, This generation sha ll not p ass away, till all be
fulfilled.
22:30 That ye [d isc ip les] may ea t and d rink at m y tab le in my kingd om ,
and sit on thrones judg ing the twe lve tribes of Israel.Buy a sword
22:36 ----, But no w, he tha t ha th a purse, let him ta ke it, and likewise his
sc rip: and he that ha th no swo rd, let him sell his ga rme nt, and buy one .
Two sep ara te wills
22:42 Saying , Father, if thou b e willing, rem ove this c up from me:
neve rtheless not my w ill, but thine, be done .
22:43 And the re ap peared an ang el unto him from heaven, streng thening
him.
But the a ngel fa ils to strengthen him
22:44 And b eing in an a gony he prayed mo re earnestly: and his sweat
wa s as it were g rea t d rop s of b lood falling do wn to the g round .
22:70 Then sa id they a ll, Art thou then the Son of God? And he sa id unto
them , Ye say tha t I am.
23:1 And the w hole multitude o f them a rose, and led him unto Pila te.
23:3 And Pila te asked him, saying, Art thou the King o f the Jew s? And he
answered him a nd sa id, Thou sayest it.
23:7 And as soo n as he knew tha t he b elong ed unto Herod 's jurisd ict ion,
he sent him to Herod , who himself also wa s a t Jerusa lem at tha t time .
Who bea rs the c ross? The Go spels d iffer
23:26 And as they led him awa y, they la id hold upon o ne Simo n, a
Cyrenian, co ming out of the c ountry, and on him they la id the c ross, tha the m ight b ea r it after Jesus.
23:38 And a supersc ription a lso wa s written over him in let ters of Greek,
and La tin, a nd Heb rew, THIS IS THE KING OF THE JEWS. [See Mathew 27:37]
Did Ascension ta ke plac e the sam e d ay?
23:43 And Jesus sa id unto him [ the supportive ma lefa c tor], Verily I say unto
thee, tod ay shalt thou b e w ith me in parad ise.
23:45 And the sun was darkened , and the veil of the tem ple w as rent in
the midst.
23:46 And when Jesus had c ried with a loud vo ic e, he sa id, Fa ther, into
thy hand s I c om mend my sp irit: and having sa id thus, he gave up theghost.
24:10 It wa s Ma ry Magd alene a nd Joa nna, and Ma ry the mother of
James, and other wom en tha t we re w ith them , which told these things
unto the apostles. [How ma ny, and w hich wome n? See Ma thew 28:1]
24:19 ---, Conc erning Jesus of Nazareth, whic h was a prop het ---:
24:36 And as they thus spake, Jesus himself stood in the midst of them, and
saith unto them, Pea ce b e unto you.
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24:37 But they were te rrified and a ffrighted , and supposed tha t they had
seen a spirit.
The d isc iples remain skep tica l
24:38 And he sa id unto them, Why are ye troub led ? And why do thoug hts
arise in your hearts?
24:39 Beho ld my hands and my fee t, tha t it is I myself: hand le me , and
see ; for a sp irit hath not flesh and bones, as ye see me ha ve.Ca rried up o r migrated ?
24:51 And it c ame to pass, while he b lessed them , he wa s parted from
them, and carried up into heaven.
24:52 And they w orshipped him, and returned to Jerusa lem with g rea t joy
24:53 And we re continually in the tem ple, p ra ising and b lessing God .
Amen.
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NT 04 GOSPEL OF JOHN[This last G ospel written by som e unknow n a uthor around 95 CE d iffers
grea tly from the first three which a re, therefore, ca lled the Synop ticGospels. John wa s never written by the d isc iple John, but a sc ribed to h im
for c red ibility. Som e scholars think it w as written by som e John the Elder of
Asia Minor who was never a d isc iple. Othe rs asc ribe it to Paul]
See Log os for Word - 'Ab out the Mythica l Jesus' - 'On the Pauline Doc trine'
1:1 In the b eg inning w as the Word, and the Word w as with God , and the
Word wa s God .
Father must p rec ed e the son
1:2 The same wa s in the b eg inning with God .
In this Gospel, Jesus bec om es the Crea tor of the w orld !
1:10 He [Jesus] w as in the wo rld , and the wo rld wa s ma de b y him, and the
world knew him not.The O ld Testament was without grace, and fa lse
1:17 For the law wa s given b y Moses, but g race a nd truth c ame by Jesus
Christ.
'Tha t prophet' - Could it mean Prop het Muhamm ad? Deute ronomy 18:15
1:21 And they asked him, What the n? Art thou Elias? And he sa ith, I am
not. Art thou tha t p rop het? And he a nswered , No.
Was he the Lamb or the Shep herd? 10:2
1:29 The next d ay John see th Jesus com ing unto him, and sa ith, Beho ld
the Lamb of God , which ta keth awa y the sin of the world.
1:32 And John bare rec ord, saying , I saw the Sp irit de scend ing fromheaven like a do ve, and it ab od e upon him. [OK]
1:39 They c ame and saw whe re he dwe lt, ----.
--- but the Son o f ma n hath not w here to lay his hea d. Mathew 8:20
1:45 ----, We ha ve found him, of w hom Moses in the law, and the p rop hets,
d id w rite, Jesus of Nazareth, the son of Josep h.
'Jesus of Nazareth, the son of Josep h' is not found in OT
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2:11 This beg inning of mirac les [turning water into wine] d id Jesus in Ca na
of Ga lilee , and manifested forth his g lory; and his d isc iples believed on
him.
Physical miracles should have made all Israelites believe in Jesus
2:19 Jesus answe red and sa id unto them, Destroy this temple, and in three
days I will ra ise it up .
2:20 Then sa id the Jews, Forty a nd six years was this temp le in build ing,and wilt thou rea r it up in three days?
An inco mp rehensible pa rable
2:21 But he spake of the tem ple of his bod y.
Lifting a serpe nt is no matc h to Ascension
3:14 And as Moses lifted up the serpent in the wilderness, even so must the
Son o f ma n be lifted up:
How many only begotten sons does God have? - See 'Virg in Births' and
'The Me ssiahs and Sons of God '
3:16 For God so loved the wo rld , that he g ave his only begotten Son, tha t
whosoever believeth in him should not perish, but have everlasting life.
God, for the mom ent, is no longe r anthrop om orphic
4:24 Go d is a Sp irit: and they tha t worship him m ust worship him in sp irit
and in truth.
5:16 And the refo re d id the Jews persec ute Jesus, and sought to slay him,
because he had do ne these things [c ured a ma n] on the sab ba th da y.
5:17 But Jesus answered them, My Fa ther worketh hitherto, a nd I wo rk.
For in six days the LORD ma de heaven and ea rth, and on the seventh d ay
he rested , and was refreshed . Exodus: 31:17
5:22 For the Father judge th no man, but hath com mitted a ll judgment
unto the Son: [See 8:15]
Jesus truly an ho nored prop het5:30 ---- bec ause I seek not m ine own will, but the will of the Father which
hath sent m e.
Does this fit Paul?
5:43 I am c om e in my Fa ther's name , and ye rec eive me not: if ano ther
sha ll co me in his ow n na me , him ye w ill rec eive.
Jesus shuns kingship
6:15 When Jesus therefore pe rceived tha t they wo uld c om e and take him
by force , to m ake him a king, he de pa rted ag ain into a mountain himself
alone.
Moses wa s only playing games6:32 Then Jesus sa id unto the m, Verily, verily, I say unto you, Moses gave
you not tha t b rea d from heaven; but my Fa ther giveth you the true b rea d
from heaven.
A t ruth w orth reflec ting
6:42 And they sa id, Is not th is Jesus, the son of Joseph, whose fa the r and
mo ther we know? how is it then tha t he sa ith, I c ame down from heaven?
6:49 Your fathe rs d id ea t manna in the w ilderness, and are d ea d .
The d isc iples should have b een immorta l
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6:50 This is the b rea d w hich com eth d ow n from hea ven, that a ma n ma y
ea t thereof, and not die.
And those w ho up hold Holy Comm union
6:51 I am the living b rea d which c am e d own from heaven: if any ma n ea t
of this bread , he sha ll live for eve r: ---- [See 'The Cruc ified Saviors']
Som e rationa l minds
6:52 The Jews the refo re strove among themselves, saying , How can thisman g ive us his flesh to ea t?
6:53 Then Jesus sa id unto the m, Verily, verily, I say unto you, Excep t ye eat
the flesh of the Son o f ma n, and d rink his b lood, ye have no life in you.
6:54 Whoso e ateth my flesh, and drinketh my b lood , hath e ternal life; and
I will ra ise h im up a t the last d ay.
This is menta l canniba lism - Rev. Bosworth Smith
6:55 For my flesh is me at indeed , and my blood is drink indeed .
Did Jesus com e to guide or be eate n?
6:57 As the living Father hath sent m e, and I live by the Father: so he tha t
ea teth m e, even he shall live b y me.
6:66 From tha t time m any of his d isc iples went back, and wa lked no mo re
with him [And so d o turn aw ay now]
Would Jesus lie?
7:8 Go ye up unto this fea st: I go not up yet unto this fea st: ----.
7:9 When he had sa id these wo rds unto them , he a bod e still in Galilee .
7:10 But when his b rethren were gone up, then went he a lso up unto the
feast, --.
7:38 He tha t believeth on me, as the sc ripture ha th sa id, out o f his belly
sha ll flow rivers of living wa ter. [Rea d aga in]
Som e anc ient Biblica l ed itor seems to swoon a t 7:38. Then he adds 7:39 in
parentheses - Bishop Lightfoot7:39 (But this spake he of the Sp irit, which they tha t b elieve on him should
rec eive: for the Holy Ghost w as not yet g iven; bec ause tha t Jesus wa s not
yet glorified.)
7:40 ----, Of a truth this is the prophet.
8:15 Ye judg e a fter the flesh; I judg e no man. [See 5:22]
Two ma le witnesses req uired , and not wo me n
8:17 It is a lso written in your law, that the testimony o f two men is true.
8:28 ---- I do no thing o f myself; but a s my Father ha th ta ught me, I spea k
these things.
8:44 Ye a re o f your fa ther the devil, and the lusts of your fa ther ye w ill do . ----. [Does it exp la in the me taphorica l use o f the 'Son of G od '?]
8:51 Verily, verily, I say unto you, If a man keep my saying , he sha ll never
see dea th. [So, not a single man ha s kep t Jesus' saying in two thousand
years]
9:17 They say unto the b lind man aga in, Wha t sayest thou of him, tha t he
hath opened thine eyes? He sa id, He is a prop het.
10:2 But he tha t entereth in by the doo r is the shep herd of the shee p. [See
1:29]
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All p revious prop hets we re thieves and rob bers?
10:8 All tha t ever came before m e a re thieves and rob bers: ----.
One in Purpo se
10:30 I and my Father a re o ne.
11:1 Now a certa in ma n was sick, named Lazarus, ----.
11:23 Jesus sa ith unto he r, Thy b rother sha ll rise aga in.
A c om pa ssiona te m ortal11:35 Jesus wept.
Why no t a ram ? See Leviticus 16:21
11:51 ----, he [Ca iap has] p rop hesied tha t Jesus should d ie for tha t na tion;
12:8 For the poo r a lwa ys ye ha ve w ith you; but me ye have no t a lwa ys.
[Wasn't Jesus com ing back during that genera tion?]
Bec ause the mirac les we re o nly a lleg orica l and / or misrep orted by sc ribes
12:37 But thoug h he ha d done so m any mirac les before them, yet they
be lieved not on him:
12:45 And he tha t see th m e see th him tha t sent me . [God is a Sp irit. 4:24]
He never came and neve r will
14:3 And if I go a nd prep are a p lace fo r you [Pete r], I will com e a ga in, ----.
Has anyone seen a believe r?
14:12 Verily, verily, I say unto you, He tha t b elieveth on me, the wo rks tha t I
do sha ll he d o a lso; and grea ter wo rks tha n these sha ll he d o; ----.
14:14 If ye sha ll ask any thing in my name, I will do it
The c lergy keeps d isputing if the three p ersons in Trinity are eq ua l or not
14:28 ----: for my Fathe r is grea ter than I.
15:15 ----; for all things tha t I have hea rd of m y Fa ther I have made known
unto you. [Jesus d id no t make a ll things known to them. See 16:12]
Could this be Prop het Muhamm ad?
15:26 But w hen the Comforter is c om e, ----, he sha ll testify of m e:Latin Parac letos = Comforter. Greek Peric lytos = The p ra ised one. Aramaic
Mawha ma na = The p raised one, which in Arabic m ea ns Muhamm ad
16:7 ----: for if I go no t away, the Comforter will not com e unto you; ----.
16:8 And when he is c om e, he w ill rep rove the wo rld of sin, and of
righteousness, and of judgment:
16:9 Of sin, bec ause they b elieve not on m e;
Jesus is not c om ing bac k
16:10 Of righteousness, because I go to my Father, and ye see me no
more; ----.
16:12 I have yet m any things to say unto you, but ye c annot b ea r themnow. [See 15:15]
16:13 How beit when he, the Sp irit o f truth, is com e, he will guide you into
a ll truth: for he sha ll not spea k of himself; but wha tsoever he sha ll hear,
tha t sha ll he spea k: and he w ill shew you things to com e.
See Deute ronomy 18:18. The Holy Ghost never d id a ll this during Pentecost
16:14 He sha ll glorify me: fo r he sha ll receive of mine, and sha ll shew it unto
you. [The Qur'an indee d glorifies Jesus magnificently and explains his true
nature]
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'One in purpose' elaborated
17:22 ----; tha t they [the d isc ip les] m ay be o ne, even as we a re o ne:
18:11 Then sa id Jesus unto Pete r, Put up thy sword into the sheath: the c up
which my Father hath g iven m e, sha ll I not d rink it? [See Ma rk 14:36]
18:24 Now Annas had sent him bound unto Ca iaphas the high priest.
19:5 Then c ame Jesus forth, wearing the c row n of thorns, and the purple
rob e. And Pila te sa ith unto them , Beho ld the m an!19:17 And he b ea ring his c ross went forth into a p lace c a lled the p lace o f
a skull, which is ca lled in the Hebrew Go lgo tha :
Nay, it was Simon who ca rried the c ross. Ma the w 27:32. Luke 23:26
19:18 Where they c ruc ified him, and two othe r with him, on e ither side
one , and Jesus in the midst.
19:19 And Pila te wrote a title, and put it on the c ross. And the w riting wa s
JESUS OF NAZARETH THE KING OF THE JEWS. [See Mathew 27:37]
Ac ts 5:30 denies the c ross and mentions his slaying and hang ing on a tree
19:30 When Jesus therefo re had rec eived the vinegar, he sa id, It is
finished : and he bo wed his head, and ga ve up the ghost.
What w ere the last w ords of Jesus on the c ross?
Jesus c ried with a loud voice , saying , Elo i, Eloi, lama sabac htha ni?
Ma thew 27:46
And Jesus c ried with a loud voice, and ga ve up the g host. Mark 15:37
Father, into thy ha nds I c om me nd my sp irit: and having sa id thus, he g ave
up the ghost. Luke 23:46
It is finished : and he b ow ed his hea d , and gave up the g host. John 19:30
'He sighed with his brea th' instea d of 'he g ave up the ghost.' Syriac Version
19:34 But one of the sold iers with a spea r pierced his side, and forthwith
ca me there out blood a nd wa ter.
20:1 The first d ay of the we ek c om eth Ma ry Ma gda lene ea rly, ----.Was it som eo ne else, the n?
20:14 And when she had thus sa id, she turned herself back, and saw Jesus
stand ing, a nd knew not tha t it was Jesus.
20:15 ---- She, supposing h im to be the ga rdener, ----.
Why does he let others touch him? Luke 24:39. John 20:25
20:17 Jesus sa ith unto he r, Touch me no t; for I am not yet ascended to my
Father: but go to m y brethren, and say unto them , I ascend unto MY
Fathe r, and your Fa ther; and to my God , and your God.
Jesus should ha ve now a ppea red to his persec uto rs, the Jews, the
Rom ans, and the world would have been a t his feet then and there20:19 Then the same day a t evening, being the first d ay of the week,
when the doo rs we re shut w here the d isc ip les we re assem b led for fea r of
the Jew s, ca me Jesus and stoo d in the midst, and sa ith unto them , Pea c e
be unto you.
20:25 ----. But he [Thomas] sa id unto them, Excep t I ---- put m y finger into
the print of the na ils, and thrust my hand into his side, I will not b elieve.
Physica l body ente rs throug h the c losed doo rs
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20:26 And a fter eight days aga in his d isc ip les we re w ithin, and Thomas
with them : then c ame Jesus, the doo rs being shut, and stoo d in the m idst,
and said, Pea ce b e unto you.
21:14 This is now the third time that Jesus shewed himself to his d isc iples, ----
.
21:24 This is the d isc iple w hich testifieth o f the se things, and wrote these
things: and we know tha t his testimony is true.21:25 And there a re a lso m any other things which Jesus d id, the w hich, if
they should be written every one, I suppose tha t even the wo rld itself
could not c onta in the b ooks that should be written. Amen.
Som e Biblica l authorities consider the last two verses as la ter ad d itions
************************************************************************
NT 05 THE BOOK OF ACTS[Supposed ly written b y Luke, the hea vily influenc ed physician of St. Paul,
to his pup il Theophilus - It relates the ac ts of Jesus' d isc iples and Paul. See
the m en filled with Holy Ghost d isputing with one anothe r]
1:1 The former trea tise have I made, O Theop hilus, of a ll tha t Jesus beg anboth to do and teach,
1:2 Until the day in which he was taken up , ----:
Why did Jesus mee t them in sec ret?
1:3 To whom a lso he shew ed him self a live a fte r his passion by many
infa llib le proo fs, be ing seen o f them forty days, ----.
Enoch and Elijah were a lso "taken up "!
1:9 And when he had spoken these things, while they beheld, he was
taken up ; and a c loud rec eived him out o f their sight.
Judas Iscariot, in Mathew 27:5, hanged himself!
1:18 Now this ma n purchased a field w ith the rew ard of iniquity; and
fa lling head long , he burst asund er in the midst, and a ll his bow els gushed
out.
A man
2:22 ----, hea r these w ords; Jesus of Na zareth, a m an approved of G od ----.
Vatican absolves the Jews in 1965. Now, rew rite the Gospel
4:10 Be it known unto you a ll, and to a ll the peop le o f Israel, tha t b y the
name o f Jesus Christ o f Nazareth, whom ye c ruc ified , ----.
Was Jesus first slain and then ha nged on a tree? See Deute ronom y 21:23
5:30 The G od of our fa thers ra ised up Jesus, whom ye slew a nd hanged on
a tree.
They never killed him and never cruc ified him - Qur'an
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6:11 Then they suborned me n, which sa id , We have hea rd him spea k
b lasphem ous wo rds aga inst Moses, and aga inst God .
All tha t eve r c ame before m e a re thieves and rob bers. John 10:8
9:26 And when Saul was com e to Jerusa lem, he assayed to join himself to
the d isc iples: but they w ere a ll afraid of him, and believed not tha t he wa sa d isc iple.
9:27 But Barnab as took him, ----. [St. Barnabas later on ha s grievous
d ifferenc es with Saul and writes his ow n Gospel]
No Original Sin, no Me dia tion, no Atonem ent
10:35 But in eve ry na tion he tha t feareth him, and wo rketh righteousness, is
ac ce pted with him.
Tod ay's enterta iners know bet ter. Sorcery, witchc ra ft a re fa iry ta les
13:6 And when they had go ne through the isle unto Paphos, they found a
certa in sorcerer, a fa lse p rop het, a Jew , whose na me w as Barjesus:
Door opens to d og s and swine
14:27 And when they were co me, and had ga thered the c hurch
together, ----, and how he [G od ] had op ened the do or of faith unto the
Gentiles.
15:7 And when the re had been m uch d isputing, Pete r rose up, ----.
Law revoked to ga in converts
15:10 Now therefore why temp t ye God , to put a yoke [of law] up on the
nec k of the d isc ip les, which neither our fathers nor we w ere ab le to bea r?
Just these four things remain unlawful - rest of the law is rescinded
15:20 But tha t w e write unto them , that they absta in from pollutions ofidols, and from fornica tion, and from things strangled , and from b lood .
15:37 And Barnabas dete rmined to take with them John, who se surname
wa s Ma rk.
15:38 But Paul thought no t g ood to take him w ith them, ----.
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15:39 And the c onte ntion was so sharp b etw een them , tha t they
dep arted asunder one from the o ther: and so Barnabas too k Ma rk, and
sa iled unto Cyp rus;
The ma tter was mo re serious. Paul had sta rted prea ching wha t the
pa ga ns in those to wns wa nted to hear. The d og ma s of Go d-inca rnate ,
physica l Son-ship, the Lamb of God , the b lood Atoneme nt, and theSac raments, instead of Law, all were the existing beliefs of the Sun-god
cults. See 'The Cruc ified Saviors'
The w orld never worshiped god dess Diana
19:27 ----; but a lso tha t the tem p le o f the grea t god dess Diana should be
desp ised , and he r ma gnificenc e should be d estroyed , who m a ll Asia a nd
the w orld wo rshippeth.
21:18 And the day follow ing Paul went in w ith us unto James; and a ll the
elders were p resent .
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*
NT 06 THE BOOK OF ROMANS
[This is Paul's letter to the inhab itants of Rome. It consists of good news to
those w ho believe in Jesus as Son of G od . Unfortuna tely, the letter
abounds in irra tiona l themes, confused expressions, c ont rad ict ion of the
previous sc riptures, and in self-contrad ict ion]
1:1 Paul, a servant o f Jesus Christ, ca lled to be a n apostle, sep arated unto
the gospe l of God ,
Sin hard b ut believe ha rder - Ma rtin Luther1:17 ----: as it is written, The just sha ll live by fa ith.
Hom osexua ls and sinners worthy of dea th
1:26 For this cause God ga ve them up unto vile a ffec tions: for even the ir
women d id chang e the natural use into tha t which is ag ainst na ture:
1:27 And likewise a lso the m en, lea ving the na tura l use o f the woma n,
burned in their lust one tow ard a nother; me n with men working tha t which
is unseemly, ----.
1:32 Who knowing the judgment of Go d, that they which c om mit such
things are wo rthy o f dea th, ----. [For deta ils, rea d 1:28 to 1:31]
Deeds2:6 Who [God ] w ill rend er to every ma n according to his deeds:
Where is the gospel of Paul? These letters?
2:16 In the day when God sha ll judge the sec rets of m en by Jesus Christ
ac cording to m y gospe l.
Telling lies is OK for preac hing !
3:7 For if the truth of God hath mo re a bound ed throug h my lie unto his
glory; why yet a m I also judged as a sinner?
Faith without deed s
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3:28 Therefore we conc lude tha t a ma n is justified by faith w ithout the
deeds of the law . [See 2:6]
Go d of Israel expa nds his jurisd iction
3:29 Is he the G od of the Jews only? is he not a lso o f the Ge ntiles? Yes, of
the Gentiles also:
Lawlessness is the way to go
4:15 Bec ause the law wo rketh w ra th: for whe re no law is, there is notransgression.
Free g ift up on a ll men? See Ezekiel 18:20
5:18 Therefore as by the offence o f one judg ment c am e up on a ll men to
cond em nation; even so by the righteousness of one the free gift came
upon a ll men unto justifica tion of life.
7:6 But now we a re d elivered from the law, ----.
7:8 ----. For w ithout the law sin wa s dea d .
God groa ning to God
8:26 ----: but the Sp irit itself maketh intercession fo r us with g roanings which
cannot be uttered .
The Merc iful God
8:32 He tha t spared not his own Son, ----.
10:4 --- Christ is the end of the law --- to every one tha t believeth.
Submit to tyrants
13:2 Whosoever the refo re resiste th the p ow er, resiste th the o rd inanc e o f
God ---.
Nothing is unclean?
14:14 ---- there is nothing unc lean of itself: but to him tha t esteem eth any
thing to b e unc lea n, to him it is unc lea n.
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NT 07 CORINTHIANS 1 [This is Paul's letter to Corinthians advising them to resolve their mutua l
d isputes and get united . It a lso tries (unsuc cessfully) to exp la in som e
ma tters of c reed. Paul op enly admits tha t he c hange s his utte rances to
suit his aud ienc e]
A self-proc la imed apostle
1:1 Paul ca lled to be a n apostle of Jesus Christ throug h the will of God ,
1:19 For it is written, I will destroy the wisdom of the wise, ----.
God 's attributes do not w ax and wa ne
1:25 Bec ause the foolishness of Go d is wiser tha n men;
The Q ur'anic law o f just recom pense3:8 ----: and eve ry man sha ll rec eive his ow n rew ard ac cording to his ow n
labour.
3:14 If any ma n's wo rk ab ide which he hath b uilt the reup on, he sha ll
rec eive a rew ard . [Work]
The Qur'an invites peop le to deep ly reflec t up on its ow n ve rses
4:10 We are fools fo r Christ's sake, ----.
Aga inst m arriage
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7:8 I say therefo re to the unma rried and wido ws, It is good for them if they
ab ide even a s I.
7:28 ----. Nevertheless such [who marry] shall have trouble in the flesh: but I
spare you.
7:34 ----. The unmarried wo man c a reth for the things of the Lord , ----: but
she tha t is ma rried ca reth for the things of the wo rld , how she m ay p lea se
her husband.True Monothe ism
8:4 ----, and tha t there is none othe r God but one.
This confession of St. Paul invites reflec tion
9:20 And unto the Jew s I bec ame a Jew , tha t I might g a in the Jews; to
them tha t are under the law , as under the law, that I might g a in them ----;
9:21 To them tha t a re without law, as without law, ---- tha t I might g a in
them tha t are without law.
10:11 ----, and they a re w ritten for our admo nition, upon w hom the end s of
the world are c ome. [Did it?]
Women d owngrad ed
11:3 But I would have you know , that the hea d of every ma n is Christ; and
the hea d of the w om an is the m an; and the hea d of Christ is God .
11:4 Every ma n p raying or prophesying, having his hea d cove red ,
d ishonoureth his hea d .
11:5 But eve ry woma n tha t p rayeth o r prop hesieth w ith her head
uncove red d ishonoureth her head: for that is even a ll one as if she w ere
shaven.
The Qur'an d oes not o rda in head cove ring for any, although the M uslim
c lergy erroneously prom otes it
11:6 For if the wo man be no t c overed , let her a lso b e shorn: ----.
11:7 For a ma n indeed oug ht not to cove r his hea d , forasmuc h as he is theima ge and g lory of God : but the w om an is the glory of the man.
11:8 For the ma n is not o f the wo ma n: but the wom an of the m an.
[Crea tion of the w om an from Adam's rib is a Bib lica l them e whic h the
Qur'an dismisses]
11:9 Neither wa s the m an c rea ted for the wom an; but the wom an for the
man.
11:14 Doth no t even na ture itself teach you, that , if a ma n have long ha ir,
it is a shame unto him?
11:15 But if a wo man ha ve long ha ir, it is a g lory to her: for her hair is g iven
her for a c ove ring. [So, why c ove r the head?]Why these b oisterous c laims?
13:2 And though I have the gift of p rop hec y, and understand ing all
mysteries, and a ll know led ge; and thoug h I have a ll fa ith, so tha t I could
rem ove mountains, and have not c harity, I am nothing.
14:34 Let your women keep silenc e in the churche s: for it is not p ermitted
unto them to speak; but they are c omm and ed to be under ob edience ---
-.
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14:35 And if they will lea rn any thing, let them ask their husbands a t home:
for it is a shame for wom en to spea k in the c hurch.
It is indeed baffling to see the Evangelists b lame the Qur'an a bout
wome n's rights whe rein no such ordinanc es are to b e found
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NT 08 CORINTHIANS 2
[This is anothe r letter of Paul to Co rinthians, full of repetitious,contrad ic tory, and irra tional pagan theme s. In the first letter he a dvises
simp licity of expression, but he fails to prac tice wha t he prea c hes]
1:1 Paul, an apostle o f Jesus Christ b y the will of God , ----:
Moses insulted
3:13 And not a s Moses, which put a va il over his fac e, ----:
3:14 But the ir minds we re b linded: ---- the same va il unta ken awa y in the
rea d ing of the old te stament; which va il is done awa y in Christ.
Is Sata n the god of this world?
4:4 In whom the go d of this wo rld hath b linded the minds ----,
Believe rs desc ribed as virg ins11:2 ----, tha t I ma y p resent you as a chaste virg in to Christ.
What a confession!
11:8 I rob bed othe r churches, taking w ages of them, to do you service.
Why doe s Paul need to pat his own ba ck aga in and ag ain?
12:11 ----: for in no thing am I behind the very c hiefest a postles, ----.
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NT 09 THE BOOK OF GALATIANS[This is supposed to be a letter from Paul written in 57 CE to the reside nts of
Ga latia , a Rom an p rovince in Asia Minor. They w ere g et ting d issatisfied
with the Pauline d oc trine]
1:1 Paul, an apostle, ----;)
1:6 I ma rvel that ye a re so soon rem oved from him [Paul] tha t c a lled you
into the g rac e o f Christ unto a nothe r gospel:
1:19 But o the r of the apostles saw I none, save Jame s the Lord 's brother.
Paul suffers a huge c lash of c ree d aga inst the 'elde rs of the Church ',
James, Peter and Barnabas, and then musters the c ourage to assa il the
true d isc iples! The c lash hinged on Paul be ing influenc ed by the Sun-
wo rship c ults. He ga ined streng th through his rea dy ac c ep tance am ong
the c ults, and for his dec ep tive ta c tics to ga in co nverts. - The Universa l
Laws, Dr. Gordon Mc Millan
2:11 But when Pete r wa s c om e to Antioc h, I withstoo d him to the fa ce,because he wa s to be blamed .
2:13 ---- Barnabas also was carried away with their dissimulation.
2:14 But when I saw tha t they [the forem ost d isc iples] wa lked not up rightly
acc ording to the t ruth of the go spel, I sa id unto Pete r before the m a ll, ----?
2:20 I am c ruc ified with Christ: neverthless I live ; ----.
3:1 O foolish Ga latians, who ha th bew itched you, ----? [See Ma thew 5:22]
Torah bec om es a curse
3:13 Christ ha th redeemed us from the c urse o f the law ----:
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Moses wa s no mo re than a schoo lma ster
3:25 But a fter that fa ith is com e, we are no long er unde r a schoo lma ster.
Jesus wa s ma de under the law o f proc rea tion
4:4 ----, God sent fo rth his Son, ma de o f a w om an, made und er the law,
Paul renounces the p rac tice of Ab raham, Moses, and even Jesus
5:2 Beho ld, I Paul say unto you, tha t if ye be c ircumc ised , Christ sha ll p rofit
you nothing.Works and accountability
6:4 But let every man p rove his ow n w ork, ----.
6:5 For every ma n sha ll bea r his ow n b urden.
6:7 Be no t d ec eived ; God is not m oc ked : for wha tsoeve r a ma n soweth,
tha t sha ll he a lso reap .
An irra tiona l c la im
6:17 From henc eforth let no m an troub le m e: for I bea r in my bo dy the
marks of the Lord Jesus.
NT 10 THE BOOK OF EPHESIANS
[Ephesus wa s an important trade c enter in p resent d ay Turkey. It housedthe tem ple of g od dess Diana (Ac ts 19:27). Paul prea c hed his doc trine
there for three yea rs and wo n c onverts. This boo k tells of his ac tivities and
advice to his followers in Ephesus]
1:1 Paul, an a postle o f Jesus Christ b y the will of God , to the sa ints ----:
Atonement a nd g rac e, not wo rks
1:7 In whom [Christ Jesus] w e have red em ption throug h his b lood , ----;
2:8 For by grace are ye saved throug h fa ith; and tha t no t o f yourselves: itis the g ift of Go d :
2:9 Not of works, lest any man should b oa st. [See Ga lat ians 6:4-7]
Wives to be as submissive to husbands as to God !
5:22 Wives, submit yourselves unto your own husband s, as unto the Lord.
Not a wo rd in the Bible abo ut em anc ipa tion o f slaves
6:5 Servants, be obed ient to them tha t a re your masters acc ording to the
flesh, with fea r and trembling , in singleness of your heart, as unto Christ;
NT 11 PHILIPPIANS[This is a lette r of Paul to the residents of Philipp i, a town in Ma ced onia .
Paul had been arrested here for p rea ching he resies and escaped in a
mysterious manner (Acts 16:12 on). We find his lette rs loaded with
rep etitious themes to the po int of bec om ing redund ant]
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1:1 Paul and Timotheus, the servants of Jesus Christ, to a ll the sa ints in
Christ Jesus which a re a t Philipp i, with the b ishops and dea cons:
1:8 ----, how greatly I long after you all in the bowels of Jesus Christ.
Sa lva tion is no freebee
2:12 Wherefore, my beloved , ----, wo rk out your own sa lva tion ----.
But Paul got p ersec uted and assassinated
4:13 I can do a ll things through Christ which strengtheneth me .
The sa ints are c onforming to the whims of the roya l autho rity
4:22 All the sa ints sa lute you, c hiefly they tha t a re of Ca esar's househo ld.
NT 12 COLOSSIANS[Let ter of Paul to the residents of Co losse, another town in Asia M inor]
1:1 Paul, an a postle o f Jesus Christ b y the will of G od , and Timotheus our
brother,
1:13 Who ha th d elivered us from the power of darkness, ---- [See 'The
Cruc ified Saviors']
Befo re the firstborn, then, the God head was not Triune
1:15 Who [Jesus] is the image of the invisible God , the firstborn of everycreature:
Actions count
3:25 But he tha t doe th wrong sha ll rec eive for the wrong w hich he ha th
done : and there is no respec t o f persons.
NT 13 THESSALONIANS 1[Thessa lonica wa s a tow n in Ma ced onia. Paul is writing to them ]
1:1 Paul, and Silvanus, and Timotheus, unto the church of the
The ssa lonia ns ----.
4:16 For the Lord himself sha ll descend from heaven with a shout, ----:
The Rapture awa ited by paga ns anted a ting Jesus by 3,000 years
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4:17 Then w e which a re a live a nd rem a in sha ll be c aught up tog ethe r with
them in the c loud s, to meet the Lord in the a ir: and so sha ll we eve r be
with the Lord.
The relent less wait with c ountless fa lse p rop hec ies by c lergy
5:6 Therefo re let us not sleep , as do others; but let us watc h and besober.
Unfortuna te ly, the Christian history is rep lete with persec ution
5:14 ----, be pa tient towa rd a ll men.
5:15 See tha t none render evil for evil unto any ma n; but ever follow tha t
which is good, both a mo ng yourselves, and to a ll me n.
NT 14 THESSALONIANS 2
[Simila r the mes as before]
1:1 Paul, and Silvanus, and Timotheus, unto the church of the
Thessa lonians in God our Fathe r and the Lord Jesus Christ:
1:7 And to you who a re troub led rest w ith us, when the Lord Jesus sha ll be
revea led from hea ven w ith his mighty ang els,
2:2 ---- the day of Christ is a t ha nd .
NT 15 TIMOTHY 1[Paul writes to his trusted student, Timothy, in Ephesus]
1:1 Paul, an a postle o f Jesus Christ by the com ma ndment o f God our
Saviour, and Lord Jesus Christ, which is our hop e;
1:2 Unto Timo thy, my own son in the fa ith: ----.
Women hit ag ain
2:9 In like ma nner also, tha t wom en a dorn them selves in mod est a pparel,
with shame fac ed ness and sob riety; not w ith b roided ha ir, or gold, or
pearls, or costly array;
2:11 Let the wom an learn in silenc e w ith all sub jec tion.
2:12 But I suffer not a wo ma n to tea ch, nor to usurp authority over the
ma n, but to be in silenc e. [There should b e no wome n tea chers]
2:13 For Adam was first formed, then Eve.
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Women have rights unto m en a s men have unto them - Qur'an
2:14 And Ad am wa s not deceived, but the woma n being d ec eived w as
in the transgression. [The Qur'an ho lds both eq ua lly accounta b le and
confirms the accep tanc e o f their repentanc e]
A ba rren woma n is doomed
2:15 Notw ithsta nd ing she sha ll be saved in childbea ring, if they c ontinue in
fa ith and cha rity and holiness with sob riety.
No need to exerc ise
4:8 For bod ily exercise p rofiteth litt le: ----.
The p oo r widow
5:5 Now she tha t is a wido w inde ed , and desolate , trusteth in God , and
continueth in supp lic a tions and p rayers night and day.
5:6 But she tha t liveth in p leasure is dea d while she live th. [She is in worse
shape than the Hindu SATTI who is burnt a live with her dec ea sed husband ]
No p ersona l counseling
5:20 Them tha t sin rebuke b efo re a ll, that o thers a lso m ay fea r.
NT 16 TIMOTHY 2
[This lette r from Paul to Timothy relates som e apostasies and p rop hec ies]
1:1 Paul, an apostle o f Jesus Christ by the will of God , ----,
1:2 To Timo thy, my dea rly beloved son: Grac e, me rcy, and pea ce, from
God the Father and Christ Jesus our Lord.
2:8 Rem em ber tha t Jesus Christ o f the seed of Da vid w as ra ised from the
dead ac cording to my gospe l:
NT 17 TITUS[Titus frequently trave led with Paul on his missions. This letter too abound s
in irra tiona l na rra tives oft -rep ea ted previously]1:1 Paul, a servant of God, and an apostle of Jesus Christ, ----;
--- thou sha lt prep are thy b rea d therew ith [dung ]. Ezekiel 4:12-15
1:15 Unto the pure all things are pure: ----.
2:5 [Wom en] To b e d isc ree t, c haste, keepers a t hom e, good , ob ed ient to
their own husband s, that the wo rd of God be not b lasphemed.
2:9 Exhort servants to be obed ient unto the ir ow n masters, and to p lea se
them we ll in a ll things; not answe ring a ga in;
Paul shuns being questioned
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3:9 But avoid foolish questions, and genealogies, and contentions, and
strivings about the law ; for they a re unp rofitab le a nd va in.
NT 18 PHILEMON[Philem on too was a c lose c om panion of Paul]
1:1 Paul, a p risoner of Jesus Christ, and Timothy our brothe r, unto Philem on
---,
1:7 For we ha ve g rea t joy and consolation in thy love , bec ause thebow els of the sa ints a re refreshed b y thee , brother.
1:20 Yea , brothe r, ----: refresh my bowels in the Lord.
1:25 The grac e of our Lord Jesus Christ b e with your sp irit. Amen.
NT 19 THE BOOK OF HEBREWS[This is Paul's lette r to Hebrews. The write r seems bent upon esta b lishing
Jesus as the "Beg ot ten Son o f God" and the "Savior" beyond a ll intellec tua l
integ rity. Inc identa lly, the G ospel of Heb rew s wa s drop ped from the NT]
1:1 God , who a t sund ry times and in divers ma nners spake in time p ast
unto the fathers by the p rop hets,
Jesus 'ma de low er than the angels' negates his d ivinity2:9 But we see Jesus, who wa s made a little lower than the angels for the
suffering of d ea th, ----; tha t he ---- should taste dea th for every man.
Of c ourse, the re w as a time when Jesus d id no t exist
5:5 --- he tha t sa id unto him, Thou a rt my Son, to day have I beg otten
thee.
Who but a mo rta l would d o a ll that?
5:7 Who in the d ays of h is flesh, when he [Jesus] ha d offe red up prayers
and supp lica tions with strong c rying and tea rs unto him tha t was ab le to
save him from dea th, and wa s hea rd in tha t he fea red ; [Such strong
prayer was denied]
Me lchised ec bea ts Jesus on every count
7:2 To w hom [Melchised ec ] a lso Abraham g ave a tenth pa rt of a ll; first
being by interpretation king of righteousness, and after that also King of
Sa lem , which is, king of p ea ce;
7:3 Without fa ther, without m othe r, without descent, having neither
beg inning o f da ys, nor end of life; but m ade like unto the Son o f God ;
ab ideth a p riest continually.
The fa ulty Old Testa ment c ast awa y
8:7 For if tha t first c ovenant ha d been faultless, then should no p lace have
be en sought for the sec ond .
8:13 ----. Now tha t which dec ayeth and wa xeth o ld is rea dy to va nishaway.
Juda ism thrashed
9:8 ----, while as the first tabernac le was yet sta nd ing:
9:10 Which stood only in mea ts and d rinks, and d ivers washings, and
carna l ordinanc es, imp osed on them until the time o f reforma tion.
Jesus is no t living
9:17 For a testament is of fo rce a fter men a re d ea d : othe rwise it is of no
streng th a t a ll while the testa tor liveth.
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Frank p aganism
9:22 ----; and without shed d ing o f b lood is no rem ission.
OT thrashed aga in
10:4 For it is not p ossible tha t the b lood of b ulls and of g oa ts should ta ke
away sins.
Did the Pha risee s g ive Jesus as the offering?
10:10 By the w hich will we a re sanc tified throug h the offering of the bod yof Jesus Christ onc e for all.
On Divine c hastisem ent
12:6 For who m the Lord loveth he chasteneth, ----.
12:8 But if ye be w ithout c hastisem ent, ----, then a re ye basta rds, and not
sons.
12:29 For our God is a consuming fire.
NT 20 THE BOOK OF JAMES[James, a lso c a lled Jac ob son o f Josep h carpente r, wa s the rea l b rothe r
of Jesus. He he ld a position of hono r among the c lose fo llow ers of Jesus
and used to p reside over their conferenc es in Jerusa lem. Like Peter andBarnabas, James had sha rp d ifferenc es with Paul on the la tte r's invented
doc trines. Paul does ac knowledge Jam es as the e lder of the C hurch in
the Boo k of Ac ts]
1:1 James, a servant o f God and of the Lord Jesus Christ, to the twelve
tribes which a re scatte red abroad , greeting.
1:18 Of his ow n will beg a t he us ----. [Note the a llegory of "beg ot ten"]
Fa ith alone is dea d
2:17 Even so fa ith, if it ha th no t w orks, is dea d , be ing a lone.
2:20 But w ilt tho u know, O va in m an, that faith w ithout works is dea d?
2:21 Was not Abraham our father justified by works, ----?
2:24 Ye see then how tha t by wo rks a man is justified , and not by fa ithonly.
2:26 For as the bod y without the sp irit is dea d, so fa ith without works is
dead also.
4:9 Be a fflic ted , and mourn, and weep : ----.
5:8 Be ye a lso patient; ----: for the c om ing o f the Lord drawe th nigh.
NT 21 PETER 1[Peter, genera lly ac know led ged as the 'canonical' pa tria rch of the
Church, ma y be considered the first Pop e. How ever, the te rm Pop e w as
first a dopted by the Bishop of Rome in 384 CE. This is Peter's letter to the
residents of some towns]1:1 Peter, an apostle o f Jesus Christ, to the strang ers sc atte red throughout
Pontus, Ga la tia, Cappadoc ia , Asia, and Bithynia ,
Jesus also begets
1:3 Blessed be the Go d and Fa the r of our Lord Jesus Christ, which
ac cording to his ab unda nt mercy ha th bego tten us ag a in ----,
Works
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1:17 And if ye ca ll on the Fa ther, who without respec t o f persons judgeth
acc ording to every man's wo rk, pass the time of your sojourning here in
fear:
Even the a llegorica l lamb sound s insulting to Jesus. 'The Cruc ified Saviors'
1:19 But w ith the p rec ious b lood of Christ, as of a lam b without b lemish
and without spo t:
Alas, the p oo r wa iters!1:20 Who verily was foreorda ined befo re the found ation of the w orld , but
wa s manifest in these last t imes for you,
Ma nkind is one com munity - Qur'an
2:17 Honour a ll men. Love the b rotherhood . Fea r God. Honor the king .
2:18 Servants, be sub jec t to your ma sters with a ll fea r; not o nly to the g oo d
and gentle, but a lso to the forward.
NT 22 PETER 2[More o f the same c onc ep ts asc ribed to Peter]
1:1 Simon Peter, a serva nt and an a postle o f Jesus Christ, ----:
Peter denied Jesus three t imes, and even c ursed him
1:16 ----, but [we] were e yewitnesses of his majesty.
Ang els, the forces of Na ture, ca nnot sin
2:4 For if God spared not the angels tha t sinned , ----;
3:13 Neverthe less we, according to his prom ise, loo k for new hea vens and
a new earth, wherein dwelleth righteousness.
NT 23 JOHN 1[It has been a ma tter of contention be tween a ncient and m od ern
scho lars whethe r this is the John o f the G ospel or not? The letter says the
same things ag ain and ag a in]
1:1 That which wa s from the b eg inning, which w e have heard , which we
have seen w ith our eyes, ----;
Blood is rep ea ted ly dec lared unc lea n in the Bible. Meta phor? Still.
1:7 ----, and the b lood of Jesus Christ h is Son c leanseth us from a ll sin.
Jesus a toned for the whole w orld . Why proselytize?2:2 And he is the prop itia tion fo r our sins: and not fo r our's only, but a lso for
the sins of the w hole wo rld .
2:7 Brethren, I write no new com ma ndment unto you, ----.
2:8 Aga in, a new c om ma ndment I write unto you, ----. [☺]
Seek eternal life, but fo rget not your po rtion in the w orld - Qur'an
2:15 Love not the wo rld , neither the things tha t a re in the wo rld . If any man
love the world , the love o f the Fa ther is not in him.
Antic hrists and the last times in the generat ion of the d isc iples
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2:18 Little c hild ren, it is the last time : and as ye ha ve hea rd tha t antichrist
sha ll com e, even now a re the re m any antichrists; whe reb y we know tha t it
is the last t ime.
3:4 ----: for sin is the transgression o f the law . [Law bec om es a live aga in]
3:8 He tha t c om mitte th sin is of the dev il; ---- [And no one is sinless]
Go d 's seed ? And , is he not a Sp irit? John 4:24
3:9 Whosoever is born of God doth not c om mit sin; for his seed rem ainethin him: and he c annot sin, bec ause he is born of God .
The LORD is a man o f w ar. Exod us 15:3
4:8 He tha t loveth not knowe th not G od ; for God is love .
WHO SAW GO D?
4:12 No man ha th seen God a t any time . ----.
Ab raham, Jacob , Ahab , Job , Samson's parents saw him. Genesis 17:1 and
32:24. Book of Judges 13:22. II Chronic les 18:18. Job 42:5. Israelites saw and
met God. Exod us 19:11. And whoeve r saw Jesus saw God. John 12:45
5:7 For there are three tha t b ea r rec ord in hea ven, the Father, the Word,
and the Holy Ghost: and these three are o ne. [See Log os in 'About the
Mythica l Jesus']
5:8 And there a re three tha t bea r witness in ea rth, the Spirit, and the
wa ter, and the b lood : and these three a gree in one. [Rea d a ga in]
NT 24 JOHN 2[This is c la imed to be a lette r of John to som e lady. No nove l idea s or
concepts]
1:1 The e lder unto the elec t lad y and her child ren, whom I love in the
truth; ---;
1:7 For ma ny dec eivers are entered into the wo rld , who confess not tha t
Jesus Christ is come in the flesh. This is a dec eiver and an a ntic hrist.
Antic hrist is the Ca tho lic Church - Ma rtin Luthe r1:13 The child ren o f thy e lec t sister gree t thee. Am en.
NT 25 JOHN 3[John addresses his c lose stud ent Ga ius in all ad mira tion a nd
encouragement]
1:1 The e lder unto the we llbeloved Ga ius, whom I love in the truth.
1:13 I had ma ny things to write, but I will not w ith ink and pen write unto
thee:
1:14 But I trust I sha ll shortly see the e, and we sha ll spea k face to face. ---.
NT 26 JUDE[Jude , as d istinc t from Juda s Iscariot, is ca lled Juda s b rother of Jam es in
Luke 6:16. He to o w as a son o f Ma ry and Josep h ca rpenter, and thus, like
James, was the rea l brothe r of Jesus. He w as one of the twelve d isc iples]
1:1 Jude, the serva nt o f Jesus Christ, and brother of Jam es, ----:
1:9 Yet Michael the archa ngel, when contend ing w ith the d evil ----.
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With God being Love , Jesus being the Media tor, the Lamb and the Savior
a toning for a ll ma nkind, there should b e no need to look for me rcy
1:21 Keep yourselves in the love of G od , loo king for the mercy of o ur Lord
Jesus Christ unto eterna l life.
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NT 27 REVELATION
[A long vision supposed ly narra ted by John of the fourth Gospel. This is oneof the mo st d iffic ult books in the Bible to c om prehend . Even the g rea test
Biblica l sc holars have t roub le understa nd ing and expla ining this fa iry ta le
presenta tion. Dionysius, Bishop of Alexandria from 247-264 has this to say
about the Book of Reve la tion: "Our predecessors rejec ted the b ook and
pulled it entirely to p ieces, critic izing it c hapter by c hapter, p ronounc ing it
unintelligible a nd illog ica l and the title false. It is not a reve la tion a t a ll,
since it is heavily veiled by its thick curta in of incom prehensibility." The
History of the Churc h by Bishop of Caesarea , Euseb ius Pamphili, 260 - 339
CE]
1:1 The Revelation o f Jesus Christ, which God gave unto him, to shew unto
his servants things which must shortly com e to pass; and he sent and
signified it by his angel unto his servant John:
1:3 Blessed is he tha t rea deth, and they tha t hear the words of th is
prop hec y, ---- therein: for the time is a t ha nd.
Of the sec ond com ing! - Nay, it says the time is a t ha nd
1:7 Beho ld , he c om eth with c loud s; and eve ry eye sha ll see him, and they
a lso which p ierced him: ----.
1:14 His [Jesus'] he ad and his ha irs were white like wool, as white as snow;
and his eyes were as a flame o f fire;
1:15 And his fee t like unto fine b rass, as if they burned in a furnac e; ----.
1:16 And he had in his right ha nd seven sta rs: ----.
2:9 ---- I know the b lasphem y of them which say they are Jews, and a re
not, but are the synag og ues of Satan.Jezebel was King Aha b 's Queen. They worshiped Baa l - 1 Kings 16:31
2:20 ----, bec ause thou sufferest tha t wom an Jezeb el, which ca lleth herself
a prophe tess, to tea ch and to sed uce m y servants to c om mit fornica tion,
and to e at things sac rificed unto idols.
2:22 Behold, I [Jesus] w ill cast her into a bed , ----.
2:23 And I will kill her child ren w ith death; ----.
3:3 ----, I will come on thee as a thief, ---- com e up on thee .
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4:2 ---- and , behold, a throne wa s set in hea ven, and one sat on the
throne.
4:3 And he tha t sa t was to look upon like a jasper and a sa rd ine stone: ----.
4:5 And out of the throne proc eeded ----, which a re the seven Sp irits of
God.
4:6 ----: and in the m idst of the throne , and round about the throne, we refour beasts full of eyes before a nd behind.
Grec o-Rom an mythology
4:7 And the first b ea st w as like a lion, and the sec ond bea st like a c a lf,
and the third b ea st had a fa ce a s a ma n, and the fourth beast wa s like a
flying eag le.
5:6 ----, and in the m idst o f the elders, stood a Lamb as it had been slain,
having seven horns and seven eyes, which a re the seven Sp irits of God
sent forth into a ll the e arth.
6:16 And sa id to the mounta ins and roc ks, Fa ll on us, and hide us from the
fac e o f him tha t sitteth on the throne, and from the wra th of the Lam b:
7:1 And a fter these things I saw four angels stand ing on the four corners of
the ea rth, ----. [Flat ea rth w ith four co rners]
The chosen ones sea led on the forehead
7:3 Saying, Hurt no t the ea rth, neither the sea , nor the trees, till we havesea led the servants of our God in their foreheads.
144,000, a d rop out o f the oc ea n
7:4 ----: and there we re sea led an hundred and forty and four thousand of
a ll the tribes of the c hild ren of Israel.
Bloo d makes white
7:14 ----, These a re they w hich c ame out of g rea t tribula tion, and havewa shed their rob es, and m ad e them white in the b lood o f the Lam b.
8:8 And the sec ond ang el sounded , and as it we re a great m ounta in
burning with fire w as cast into the sea : and the third part o f the sea
beca me blood;
All but the 144,000 doom ed
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9:4 ---- they should no t hurt ----; but only those m en w hich have not the
sea l of God in their foreheads.
9:7 And the shapes of the loc usts were like unto horses prep ared unto
battle; ----, and their fac es we re a s the fa ces of m en.
9:14 ----, Loo se the four angels which a re b ound in the g rea t riverEuphrates.
9:16 ---- the a rmy o f the ho rsem en w ere two hund red thousand thousand :
----.
Jesus wa s no longer c ruc ified in Jerusa lem !
11:8 And their dea d bod ies sha ll lie in the stree t o f the grea t c ity, which
sp iritually is ca lled Sod om and Egypt, where a lso our Lord wa s c ruc ified .
The Wondrous Woman and the g rea t red dragon
12:1 And there a pp eared a great wonder in heaven; a w om an c lothed
with the sun, and the m oon under her feet, and upo n her head a c rown
of twelve stars:
12:2 And she b eing w ith c hild c ried , trava iling in b irth, and pa ined to b e
delivered.
12:3 And there a pp ea red another wonder in heaven; and behold a grea t
red dragon, having seven hea ds and ten ho rns, and seven c row ns uponhis heads.
12:4 And his ta il drew the third part o f the sta rs of heaven, and d id cast
them to the earth: and the dragon stood be fore the wo ma n which was
rea dy to b e d elivered , for to d evour her child as soon as it was born.
12:5 And she b roug ht forth a ma n c hild , who wa s to rule a ll nations with a
rod of iron: and her child wa s caug ht up unto God , and to his throne.
12:6 And the wom an fled into the wilderness, ----.
War in heaven
12:7 And there was wa r in hea ven: Michael and his ange ls fought a ga inst
the d ragon; and the dragon fought and his ang els,
Serpe nt, ca lled the Devil, and Sata n, has his ow n angels
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12:9 And the g rea t d ragon w as cast out , tha t old serpent, ca lled the Devil,
and Sa tan, which d ec eiveth the whole wo rld: he w as cast out into the
ea rth, and his ange ls we re c ast out w ith him.
The fa iry ta le goes on a t length. This is only a g limpse
12:13 And when the d rago n saw tha t he was cast unto the e arth, hepe rsec uted the w om an which brought forth the man child.
12:14 And to the woma n we re g iven two w ings of a great e ag le, that she
might fly into the wilderness, where she is nourished ---- from the face of
the serpent.
12:16 And the earth helped the woma n, and the ea rth opened her
mouth, and swa llowed up the flood which the d rag on c ast out of his
mouth.
13:1 And I stoo d upon the sand of the sea , and saw a bea st rise up out o f
the sea , having seven heads and ten horns, and upon his horns ten
c rowns, and upon his heads the na me of b lasphemy.
13:3 And I saw o ne o f his hea ds as it were wounded to d ea th; and his
de ad ly wound w as hea led : and a ll the world w ond ered a fter the be ast.
13:7 And it was g iven unto him to ma ke wa r with the sa ints, and to
overcome them: and po wer was given him over all kindreds, and
tong ues, and na tions.
13:8 And a ll tha t dwe ll upon the earth sha ll worship him, whose na me s are
not w ritten in the b ook of life of the Lamb sla in from the founda tion o f the
world.
13:9 If any ma n have a n ea r, let him he ar.
666 on some U.S. currenc y
13:18 Here is wisdom . Let him tha t ha th und erstand ing count the numb er
of the b ea st: for it is the number of a man; and his number is Six hund redthreesc ore a nd six. [666]
Only 144,000 virg ins a tta in sa lvation
14:1 And I looked, and , lo, a Lamb stood on the mount Sion, and with him
an hund red forty and four thousand , ----.
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14:4 These a re they w hich w ere not defiled with wo men; for they a re
virg ins. ----, being the firstfruits unto Go d and to the Lamb.
14:8 And the re fo llow ed another angel, saying , Babylon is fa llen, is fa llen,
tha t grea t c ity, bec ause she made a ll na tions drink of the w ine o f the
wrath o f her fornica tion.
One like unto the Son of m an c om es with a sharp sickle
14:14 And I looked , and b ehold a white cloud, and upon the c loud one
sat like unto the Son o f ma n, having o n his hea d a golden c row n, and in
his hand a sharp sickle.
World War III
16:16 And he ga thered them together into a plac e c a lled in the Heb rew
tongue Armag edd on.
17:1 ----, Com e hither; I will shew unto thee the judgme nt o f the grea t
who re tha t sitteth upo n ma ny wa ters:
17:2 With whom the kings of the earth have c om mitted fornica tion, and
the inhab itants of the ea rth have be en ma de drunk with the wine of her
fornication.
17:4 And the wom an wa s a rrayed in purple and scarlet c olour, and
dec ked with gold a nd p rec ious stone s and pea rls, ----:
17:5 And up on her forehead was a na me written, MYSTERY, BABYLON THE
GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
The write rs of the Bible seem to be o bsessed with Babylon, probab ly
bec ause o f King Neb uc hadnezzar's devasta tion of Jerusa lem in the sixth
century BC
17:6 And I saw the w om an d runken with the b lood of the sa ints, and with
the b lood of the ma rtyrs of Jesus: and when I saw her, I wondered with
great adm iration.
17:9 And here is the mind w hich hath w isdom . The seven he ads are seven
mo unta ins, on which the w om an sitte th.
17:14 These sha ll make war with the Lamb , and the Lamb sha ll overcom e
them: for he is Lord of lords, and King of kings: ----.
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17:16 And the ten horns which thou sawest upon the bea st, these sha ll
hate the whore, and shall ma ke her de solate a nd naked , and shall ea t
her flesh, and burn her with fire.
18:10 Sta nd ing a fa r off fo r the fea r of her torment , saying , Alas, alas tha t
grea t c ity Babylon, tha t mighty c ity! for in one hour is thy judg me nt com e.
18:11 And the me rchants of the ea rth sha ll weep and mo urn ove r her; for
no m an b uyeth their merchand ise a ny more:
To the writer of Revelation, Babylon keeps her g lory till the Doom s Day
18:13 And c innamon, and od ours, and ointments, and frankincense, and
wine, and oil, and fine flour, and w hea t, and bea sts, and sheep, and
horses, and c hariots, and slaves, and souls of men.
19:4 And the four and twenty e lders and the four bea sts fell dow n and
worshipped God tha t sa t on the throne, saying, Amen; Alleluia .
Ma rriage of the Lam b
19:7 Let us be g lad and rejoice , and give honour to him: for the m arriage
of the Lamb is com e, and his wife ha th ma de herself rea dy.
19:16 And he ha th on his vesture and on h is thigh a name w ritten, KING OF
KINGS, AND LORD OF LORDS.
Have a feast w ith flesh of m en a nd horses
19:18 Tha t ye may ea t the flesh of kings, and the flesh of c ap ta ins, and the
flesh of m ighty me n, and the flesh of ho rses, and of the m tha t sit on them,
and the flesh of a ll men, bo th free a nd b ond , both sma ll and great.
19:19 And I saw the b ea st, and the kings of the ea rth, and the ir a rmies,
ga thered together to ma ke wa r aga inst him that sa t on the horse, and
against his army.
20:5 But the rest o f the d ea d lived not aga in until the thousand yea rs we re
finished . This is the first resurrec tion.
20:7 And when the thousand yea rs are expired , Satan sha ll be loosed out
of his prison,
20:8 And sha ll go out to d ec eive the nations which a re in the four quarters
of the ea rth, Gog , and Magog , to gather them tog ether to b attle: the
numb er of whom is as the sand of the sea .
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20:9 ----: and fire c ame down from God out of hea ven, and d evoured
them.
20:10 And the d evil tha t dec eived them wa s cast into the lake of fire and
brimstone , whe re the bea st and the fa lse p rop het a re, and sha ll be
tormented d ay and night for ever and eve r.
New Jerusa lem desc end s from hea ven
21:2 And I John saw the ho ly c ity, new Jerusa lem , coming dow n from God
out of hea ven, prepared as a bride a do rned for her husband .
Will anyone escape? Also see 22:15
21:8 But the fea rful, and unbelieving, and the a bom inab le, and murderers,
and whorem ongers, and sorcerers, and idola ters, and a ll liars, sha ll have
their part in the lake which burneth with fire and b rimstone : which is the
sec ond dea th.
21:9 And there c ame unto m e one o f the seven angels ----, saying, Come
hither, I will shew thee the bride , the Lamb's wife.
21:12 And ha d a wa ll great a nd high, and had twe lve gate s, and a t the
ga tes twelve ang els, and na me s written thereon, which a re the na me s of
the twelve t ribes of the c hild ren o f Israel:
21:14 And the w all of the c ity had twelve founda tions, and in them the
name s of the tw elve ap ostles of the Lamb . [Inc lud ing the betraying JudasIscariot?]
The 'shortly' has prolong ed to 2,000 yea rs
22:6 And he sa id unto me, ---- shew unto his servants the things which must
shortly be d one .
22:7 Behold , I com e q uickly: blessed is he tha t keepeth the sayings of the
prophecy of this bo ok.
John worships the angel
22:8 ----. And when I had hea rd and seen, I fell dow n to wo rship b efore the
feet o f the a nge l whic h shewe d me these things.
"The time is a t hand " never will be - Rev. Bosworth Smith
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22:10 And he sa ith unto me , Sea l not the sayings of the p rop hec y of this
book: for the time is a t hand.
22:15 For without a re d og s [Gentiles?], and sorcerers, and whorem ongers,
and m urderers, and ido la ters, and w hosoever love th and m aketh a lie.
22:18 For I testify unto every ma n tha t heareth the w ords of the prop hec yof this book, If any ma n sha ll add unto these things, God sha ll add unto
him the p lagues tha t a re w ritten in this book:
22:20 He w hich testifieth these things sa ith, Surely I com e q uickly. Amen.
Even so, come, Lord Jesus.
22:21 The grac e o f our Lord Jesus Christ b e w ith you a ll. Amen.
The New Testa ment o f KJV end s here.
*************************************************************************
OLD TESTAMENT: STATUS
With Some Histo ryProphet M oses was born a round 1300 yea rs BC. The existing first five books
of the Old Testament (Penta teuc h) are supposed to ha ve b een originally
written b y him a lthoug h there is a trem end ous amo unt of c ontroversy
among Biblical scholars concerning that claim. 'Moses said this and did
tha t' is ob viously som e third person writing about him. Here is just one of
the multifa rious ridd les as an example. How could Moses write o f his ow n
dem ise? But, here it is:
Deuteronom y 34:7 And Moses wa s an hund red and twe nty yea rs old
when he d ied: his eye w as not d im, nor his natura l force aba ted .
Ma ny historians believe tha t it was imp ossible to write the Sc rip ture d uring
the times of Moses. Writing material wa s simply non-existent excep t fo r the
transient insc riptions on c olored wax used for the roya l dec rees of
Pharaohs, or the limited eng ravings on stone - Rev. H. Barnet t.
Nea rly five c enturies we nt by. The House o f Israel had d ivided into tw o
c lashing fac tions a fter Prop het Solom on's dea th in 928 BC. His mighty
kingdom got sp lit into a northern kingdom ca lled Israel with its cap ita l
Sama ria , and a southe rn kingdom ca lled Judah with its c ap ita l Jerusa lem .
The two tribes of Benjam in and Judah inhab ited the southe rn kingd om
wherea s the rem aining ten tribes lived in the northern kingdom .Assyrians (the anc ient West Asian Empire) inva ded the Samarians and
too k them captive to their c ap ita l Nineveh in 721 BC. Sinc e then, they
have been so m ysteriously scatte red through history tha t they a re still
referred to as the lost tribes of Israe l! Some surviving Samarians
inte rmarried w ith the Assyrians, and the ir p rog eny has been ca lled
Samaritans. Only about 500 of the Samaritans a re surviving in the p resent
day Israel.
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The o ther kingdom , Judah, ba sed in Jerusa lem wa s invaded and
com plete ly devasta ted by the king o f Babylon, Neb uchadnezzar, in 586
BC. He destroyed Solomon's Tem p le and too k the two tribes cap tive to
Babylon.
King C yrus the Grea t o f Persia , after defea ting Babylon in 538 BC, a llow ed
the surviving 5% (about 50,000 out o f a to ta l of one m illion) Jew s to
gradua lly return to Jerusa lem. This reverse e xod us took p lace over aperiod of 140 yea rs.
Sadduc ees and Pha risees were the two m a jor Jewish sec ts during the
time s of Jesus Christ. The lat te r are the only surviving sec t o f Juda ism
tod ay, a lthoug h there has been further schism a mo ng them.
Priest Ezra w rote 204 books on returning from Babylon to Jerusa lem in 457
BC. No one knows the wherea bouts of those 204 books. Ezra and his
com panions a lso rebuilt the Tem ple of Solom on to a m uc h lesser
grandeur.
The Greek Emperor Ant ioc hus IV invaded Jerusa lem in 168 BC, and
destroyed the existing sc riptures. He b anished the prac tice o f Juda ism
and d ed ic ated the rebuilt Tem ple of Solomon to the Greek go d Zeus.
Now, the Rom an General Titus invaded and com p lete ly destroyed
Jerusa lem in 70 CE and took a wa y a ll rewritten o r surviving sc riptures with
him. Josep hus b in Matthias the Heb rew , was ab le to rec over 22 books of
the Old Testament from Titus, but to day we see 39 boo ks in it.
History records 313 years of the 'Age of Persecution' during which ruthless
tyrants rep ea ted ly destroyed the Old a nd New Testame nt sc riptures and
even killed Peter, his wife and som e Popes. (Com mentary of Lardner
inc luding referenc es to Bishop Euseb ius)
The first ever version of the Old Testament a ppea red before the wo rld as
la te a s 285 BC, (one thousand yea rs a fter Moses) and tha t too in Greek,a lthoug h Ezra 's tongue w as Heb rew , and possibly Aramaic. The orig inal
books of Ezra have b een extinc t, as a lrea dy mentioned .
Jew ish schola rs tampered with the Heb rew Old Testament mostly in 130
CE. Their goa l wa s to drop any hint to the com ing o f Jesus Christ. (Sa int
Aug ustine - as quoted in many com menta ries of the Bible, suc h as Henry
Westcott and Ad am Cla rke)
St. Jerome prod uced his fam ous Vulgate by transla ting the ava ilab le
Greek Bible into Latin - 394 CE.
The first 'canonized ' Heb rew version of the O ld Testament wa s prod uc ed in
the 11th c entury CE! That is now considered defec tive and the sec ondedition of 1705 CE is used instead. No Hebrew version of the Old
Testament is ava ilab le today that w ould b elong to the 8th or the 9th
century CE.
********************************************************************************
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New Testa ment: Sta tusWith Some Histo ry
- The New Testa ment was ne ither writte n by Jesus, nor by the d isc iples. Its
write rs rema in obscure - Bishop Faustus of Riez, 4th c entury - Prof. B. W.
Harnack - What Is Christianity?
- Jesus and his d isc ip les spoke som e d ialec t of Aramaic b ut the gospels
we re written in Greek! Tha t should say it a ll. (Ma ry Hob bs - The Sc op e of Christianity in Australia )
- The g ospels were no t written b y the d isc iples. Neither we re they
conside red insp ired by the Holy Sp irit. Sa int Justin Ma rtyr refers to the m a s
the 'Memoirs of the Ap ostles'. (B. Yusseff - The Dead Sea Sc rolls and the
New Testa ment )
- All four gospels: Ma tthew , Ma rk, Luke and John openly contrad ic t ea ch
othe r. (Earnest Renan - Essay o n Na tiona lity )
- I detec ted 30,000 contrad ict ions in the New Testa ment . (Dr. M. B. Ma il -
Confessions of a Skep tic )
- Contrad ict ions in the New Testa ment versions are too numerous tocount. This is suffic ient proof tha t it is not a n insp ired word . (A. Lukyn
Williams - Ca n the Bib le Fac e Itself?)
- The Go lden Rule was p lagiarized from The Trea tise on Morality by
Confuc ius of the 6th c entury BC. (Bishop Thomas Ward - The Bib le: Its
Sourc es)
- In 303 CE, the pagan Emperor Dioc letian destroyed a ll Christian writings
tha t c ould b e found. This p rovide d the o rthod oxy, during Emp eror
Constantine's reign, to go ahea d with the mo st c ruc ial revision, ed iting ,
and rew riting as they saw fit. Consta ntine sanc tioned the c onfiscation and
destruc tion of a ll works tha t c ha lleng ed the o rthod ox tea chings. In 331,
a fter eliminating the rest, he autho rized and financ ed new cop ies of the
Bible. (H. Chadwick - The Early Church )
- During the reign of the Christian Emperor Flavius Theodosius (379-395 CE),
a ll writings c ont rary to the d oc trines of the Rom an Christianity were
burned. (F. F. Bruce - The New Testa ment Doc uments)
- Aga in, all non-ca nonized literature w as destroyed during the reign (425-
454) of the Christian Emperor Valentinian III. (F. F. Bruce)
- Of the 5,000 extant ve rsions of the New Testa me nt, not one p red ates the
fourth c entury. The New Testa ment of tod ay is essent ially a p rod uc t o f the
fourth century ed itors and writers with mod ific a tions go ing on throug h this
day. (Rob ert W. Mond - What Christians and Muslims Should Know Ab out The mselves)
- We a re g ene ra lly fam iliar only with the four 'Canonized ' Gospels:
Ma thew , Mark, Luke, and John. Encyc lop ed ia Britannica points to the
existenc e o f 34 Go spels in the sec ond century. It is astonishing to note tha t
only one of these 34 was in Aramaic, the lang uage o f Jesus and his
d isc iples, and the rest were in Greek! The only Aram a ic G ospel ever is non-
existent!
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- The Gospels we re ed ited and a ltered ove r a period of four c enturies,
and the canonization was a most insidious, secretive and mysterious
proc ess. It is impossible to sta te with the slightest deg ree of c onfidenc e a s
to who ac tua lly wrote them. (J. B. Lightfoot , Bishop of Eng land , 1880)
How anc ient a re the oldest m anusc ripts of the Bible?
Codex Vaticanus, an incom plete version of the Bib le in Greek o riginating
from the 5th or 6th ce ntury, made inac cessib le a nd resting in Vat ican.Codex Alexand ria o f the 5th century, a lso inco mp lete and in Greek,
present in the British M useum.
Codex Sinaiticus, also inc om plete, be long ing to 350 CE - It was rem oved
from Petrog rad , Russia to the British M useum.
But, in short, only 4 of over 45 gospels found the ir wa y into the New
Testament! Here is a partial list of those found today or desc ribed in the
writings of e arly Church fa the rs, histo rians and Biblica l scho lars. The list
inc ludes the b ooks found in the exceed ingly imp ortant recent d iscove ries
of the Na ga Hammad i Texts of Egypt (1945) and the Dea d Sea Sc rolls of
Qumran Caves (1947) - R. W. Mond and Rev. J. F. Dirks.
- The Gospel of And rew - The Go spel of Ap elles
- The Gospel of Eb ionites - The Go spel of the Birth of Ma ry
- Go spel of the Four Heavenly Reg ions - The Go spel of Hesyc hius
- The Gospel of the Infanc y of Jesus Christ - The Gospel of Mani
- The Gospel of Me rinthus - The Gospel of Nic od em us
- The Gospel of Ma rc ion - The Gospel of Bardesanes
- The Go spel of Bartho lomew - The Go spel of Eve
- The Go spel of the Hebrews - The Go spel of Mary
- The Gospel of Perfec tion - The Gospel of Ma tthias
- The Go spel of Judas Isca riot - The Go spel of the Seventy
- The Go spel of Titan - The Go spel of the TwelveApostles
- The Sec ret Go spel of Mark - The Go spel of Enc rat ites
- The Wisdom of Jesus Christ - The Gospel of Thomas
- The Gospel of James - The Gospel of Phillip
- The Gospel of Peter - The Gospel of the Egyptians
- The Go spel of the Nazoreans - The Go spel of Truth
- The Go spel of Phillip - The Ap oca lypse of Paul
- The Ap oc rypho n (sec ret book) of John - The Testimony of Truth
- The Sec ret Book of James - Trea tise on Resurrec tion
- The Letter of Peter to Phillip - The Damasc us Doc ument- The Ap oc a lypse of Peter - On the Orig in of the World
- The Gospel of Ma ry Ma gdalene - The Dia logue of the Savior
- The Habakkuk Co mmenta ry - The War Sc roll
- The Temple Sc roll - The Book of Thomas
- The Gospel of Barnabas
The Christian Church, after laying d ow n its "Ca nonica l" dog mas in 508 CE
have c onveniently swept aside a nything w hich wa s a t least as authentic
as the Ca non w ith the "one size fits a ll" term, APOC RYPHA. Books tha t w ere
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pa rt and p arce l of ea rly Christianity were d ubb ed apo c rypha l without any
basis. (Prof. B. W. Harna ck)
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The Gospel of Barnabas
Pop e Da ma sus 1 had a c op y of the Gospel of Barnabas in his priva te
lib rary in 383 CE. In 493, Pope G elasius 1 ba nished the read ing o r
possession o f the Go spel of Barnab as. This is suffic ient proof tha t theGospel wa s very much in existenc e in the ea rly Christian h istory and only
red iscovered a t Am sterdam in 1709 CE, and a t Vienna in 1738 CE. Both of
these ed itions we re in Latin. George Sa le, the renowned translato r of the
Qur'an, had a Spanish ve rsion o f the Go spel in 1784. Dr Hillma n d iscovered
another Spanish ed ition a t Hudley in 1810. Also, in the ea rly 18th century, J.
E. Cramer, a counselor to the King of Prussia p ossessed the Go spel. In 1713
CE, Cram er gave it to Prince Eugene o f Savoy. In 1738 this La tin
ma nusc ript p assed from the prince to the roya l lib ra ry of Hofb ib liothe k in
Vienna whe re it rem a ins to da te. Prior to tha t, Father Ma rino had stolen
the ma nusc rip t o f the Gospel of Barnabas from the priva te lib rary of Pop eSixtus V in 1590.
Even more revea ling is the fac t tha t the Go spel was c onsidered c anonica l
by the Alexand rian Church until 325 CE. This information should be
sufficient to d ispel the possibility of a ny Muslim a uthorship o f the Gospel of
Barnabas.
This Gospel, now ava ilab le in many languages, frankly d enies Trinity, the
d ivinity and Son-ship o f Jesus, and b loo d Ato nem ent. Though only as
dep end ab le a s any othe r gospels, it c om plete ly dem olishes the Pauline
doc trine. Interestingly, it c laims tha t it was Juda s Isc ariot, the betraying
d isc iple, who was c ruc ified instead of Jesus.
The Insec urity of the ChurchThe Pontifica l grip on the Christian masses was so ste rn for centuries tha t
anyone found in possession o f the "non-ca nonica l" litera ture c ould fac e
c ruc ifixion or being burnt a live! The Ca tho lic C hurch has felt so insec ure
with the Holy Sc riptures tha t it took them nearly two thousand yea rs to
allow the m ass to b e p erformed in a ny lang uag e o ther than La tin which
very few peop le understoo d. (The Sec ond Vat ic an Co unc il of 1962-65)
What Christians and Muslims Should Know Ab out Themselves - Robert W.
Mond
A History of Christianity - A. R. Founder
The Cross and the Cresc ent - Rev. Jerald F. DirksThe New Testa me nt Doc ume nts - F. F. Bruc e
The Dea d Sea Sc rolls Dec ep tion - M. Ba igent
The Early Church - H. Chadwick
The Early Fathers and Paul's Doc trine - Rev. Bryan Gold
The Anc ient Sc riptures - Prof. Thomas Broadway
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More About The Gospels
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- It is imp erative to b lind fold the intellec t before a c cep ting the g ospels.
There is nothing in the gospels but insult to a see king mind. (Julian Huxley -
Relig ion without Reve la tion)
- The physica l Son-ship of Jesus Christ is the greatest fic tion of hum an
histo ry. (Lord Bishop of Cante rbury Co mmission, Eng land. 1910 CE)
- In Christianity, first a n untenab le and inexplicab le b elief system is la id
dow n. Then the intellec t keep s wa ndering in va in sea rc h for rea son andlog ic. (Thomas Ca rlyle - Lec ture on, On Heroes and Hero Worship)
- The resurrec tion o f Jesus was witnessed only by Mary Magdalene, the
same wo ma n from whom Jesus had expelled seven demo ns. Ma ny
histo rians believe tha t she was his wife. (Dr. Ma rcus Dod s - Muhammad,
Buddha and Christ)
- Ma nkind need s to turn to God. Unfortunate ly, the gospel ca n provide no
reliab le guidance in tha t d irec tion. (Henry Bergson - Crea tive Evolution )
- In the Christian Canons, you may find a reflec tion o f symp athy for the
op pressed . What you w ill not find is cond em nation of o ppression or the
oppressor. (Rev. Dr. Fa lta D' Ga rcia - The Confe ssion of Tolsto y)
- Ac cording to the Christian Doc trine wom en c annot enter Parad ise.
Question arose w hat would b ec om e o f Ma ry. Sa int Thom as Aquinas came
up with an easy solution. Wom en w ill be conve rted into me n. Others sa id
tha t they will be m ade sexless. (Reverend Bosworth Smith - Sermo n o f the
Heart)
- Countless innoc ent morta ls we re b urnt a live on the a ltar of Christianity
just bec ause they proc la imed tha t the earth mo ves a round the sun. You
can preac h only in the c hurch that ma n came into existenc e only 7,000
years ago. (K. U. Dean - The Orig ins of Christia nity)
- Isaac Newto n taught the Gospel. If he truly be lieved in it he would never
have been a sc ientist. (Lord Litton - A C loser Look a t Relig ion)- How pow erless is the God of Christend om ! He c annot forgive m an
without shedd ing the b lood of his ow n son! (Vlad imir Lenin - The
Development o f Cap ita lism in Russia, 1900 CE)
- The g rea t pa radox in ma them atics is tha t God is one in three and three
in one ! (Fried rich Nietzsche - Beyond Go od and Evil)
- Refe rences are found in the writings of ea rly Church fa the rs like Igna tius,
Polyca rp, Justin, Irena eus, Tertullian, a nd Hipp olyrus tha t the "Passion" or
Jesus suffering on the c ross was nothing but an illusion. (Elaine Pagels -
Beyond Belief)
- We find 70 Gospels in histo ry. Their rejec tion, save the current four,strong ly be trays an at tem pt to b ring som e sem blance o f a Mo nolithic
Church Doc trine. (Ad rian Huxley - Reb ellion o f the Consc ienc e)
- Jew s c ruc ified Jesus once. Christians shred him into p ieces everyda y
during Euc harist [ the Lord 's Supper or Holy Com munion] . (John Calvin)
- The Apoc a lypse o f Peter c learly rejec ts the not ion tha t Jesus was
c ruc ified . (Rev. Jera ld F. Dirks)
- Pontius Pila te was canonized as a sa int by the Cop tic C hristian Church.
The Eastern Orthodox Church and the Coptic Christian Church, b oth,
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canonized Proc la , the wife of Pila te as a sa int. There is every rea son to
believe tha t Pontius Pila te had freed Jesus Christ, and the ma n who wa s
ac tua lly c rucified was Jesus Bar Ab bas (Jesus, son of the fa the r). The
aforementioned Churches knew tha t one of every fourteen ma les in those
times wa s named Jesus, and the a nc ient Biblica l literature, the Gnostic
sc ripture, ind ica tes tha t Jesus Christ was in the c row d wa tc hing the
c ruc ifixion o f the ma lefac tor, Jesus Bar Abb as or Jesus Barabbas whosefull nam e ha s been in and out o f the c anon. Note wha t c onfusion his
name m ight ha ve caused . (Prof. P. Winters)
- In fac t, reliab le historica l rec ords show tha t the Rom an Emperor
assassinated Pontius Pila te fo r freeing Jesus. (Prof. P. Winte rs - On the Trial
of Jesus)
- No t race o f the G ospels is found until the third century. (Norton and J. F.
Oste rville - Evidenc e o f the Ge nuineness of the Go spels)
Further referenc es about the information g iven on the Bible in this and the
earlier chapters:
The G nostic Gospels - Elaine Pagels
The Bible Unmasked - Joseph Lewis.
Good and Evil - Professor Joad.
The Fa ll of the Idols - W.R. Inge.
Enc yc lop ed ia of Relig ion and Ethics : Bible.
Enc yc lop ed ia Brita nnic a : Gospel.
Confessions Of A Skeptic - Dr. M. B. Ma il.
The Cross and The Cresc ent - Rev. Jerald F. Dirks
Sermons of Josep h Barber Lightfo ot, Bishop of Eng land . (1828-1889)
Paga n and Christian Creed s - Edwa rd Ca rpe nter
The World 's Sixte en Cruc ified Saviors - Kersey Graves
Pagan Christs - J. M. RobertsonA History of the Intellec tua l Developm ent of Europ e - John William Draper
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Virg in Births And The Cruc ified Saviors
On c lose examination o f history, we find Jesus Christ in good com pany.
Contrary to popular belief, Jesus shares some astounding similarities with
ma ny figures tha t were worshiped c enturies before he a ppea red . Most
definitely, the New Testame nt writers we re influenc ed by the then
c irculating myths of the dying a nd reviving Sun-go ds. Does Jesus rep resent
the Sun-go d? (Christianity b efore Christ - Kersey Graves)
Here is a brief resume of these Saviors:Ad onis - Syria
Apollo - Rom e
Asta rte - Ca rthage
At tis - Phryg ia
Baal - Babylon
Bacchus - Greece
Ba lder - Scand inavia
Buddha - Ind ia
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Hercules - Rome
Horus - Egyp t
Jesus - Israel
Krishna - Ind ia
Mithra - Persia
Osiris - Egyp t
Serap is - Alexand riaYu - China
Osiris was the Sun-god born to Virg in Ce res.
Krishna - Lord Krishna (Chrish-na ) of India was the 8th Avta r of Ind ia (1200
BC). His Virg in Mother had been overshadow ed by the Holy Gho st
(Naraan) of the Suprem e Go d , Brahma .
Serap is of Alexandria was born to Virg in Isis.
Buddah wa s supposed ly bo rn to the ma rried b ut Virg in Ma ya.
Mithra the Sun-god of Persia b elonged to the C hurch of Na tivity (He to o
wa s supp osed ly born through 'Imm aculate Conc ep tion').
Att is of Phrygia w as born to Virg in Nana .
Jesus wa s supposed ly bo rn to Virg in Ma ry through Immaculate
Conception.
Hercules, a p rom inent m ythica l figure of the Sun-wo rship c ult, wa s born to
Virgin Prudence through Imm acula te Conc ep tion.
Bacchus wa s the Only Beg ot ten Son of Jup iter through Virg in Sem ele. We
also find h istorica l refe rences to the Grec ian Cruc ified Savior, Bac chus Son
of Virg in Minerva .
The Sun-go d Ba lder was c a lled the Hea ler the Savior of m ankind . Virg in
Frigga conc eived him of the All Father, Od in.
In China , the Sun-god Yu was born to Virg in Shing-Mon, like a ll othe rs,
through Imm ac ulate Conc ep tion.Born in Sta b les or Caves
The m ake-be lieve b irth o f Jesus in a stab le is no c o-inc idenc e.
Astrolog ica lly spea king, at the t ime of the b irth o f the sun on Dec . 25th (as
in the c ase of these 'Saviors' includ ing Jesus), the conste llation d irec tly
under the ea rth is tha t o f Ca prico rn. This conste lla tion is known as the
Stab le o f Augeus, the famous Aug ea n Sta b le in rela tion to Hercules.
(Burrit's Geography of the Heavens )
Now, with extrem ely slight va riations, here a re the astound ing simila rities:
All of them were supposed ly born to Virg ins.
Their da te o f b irth has been c la imed to be ab out the sam e i.e. Dec 25which is related to the b irth o f the sun in Astrology. So is the b irth o f the
Sun-god according to the Sun-worship c ults, around Dec 25.
All of them were born in the isola tion o f caves, sta b les or ba rns.
They to iled in sweat and b lood for humanity.
They we re the "Alpha and Omega".
All of them we re God-inca rnates.
Most of the m ha d twelve d isc ip les.
Most o f these figures were betrayed by one of their ow n d isc ip les.
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They were c a lled Hea ler, Mediator, Light -bringer, Sin-Bearer, Savior,
Deliverer, Ano inted , and Messiah.
All of them w ere ca lled "the Lamb of God " tha t wo uld carry the sins of
mankind.
They w ere va nquished by the "pow ers of evil and darkness".
They washed the sins of hum anity with their ow n b loo d .
A "Passion" sto ry is common to them.All of them rose a ga in from the dea d.
They died on Frida y before Easte r Sund ay.
They rose from the dea d on Easter Sunday.
They ha d weep ing virgins com ing to their g raves.
Their g raves we re found em pty.
They mysteriously vanished from the ea rth going to the underwo rld or hell.
Then they ascended to hea ven.
Churches and tem ples we re b uilt in their name .
People were rec eived into the ir religion by Baptism.
All of them w ere c omm emorated by ea ting the G od (Holy Comm union,
Euc ha ristic meals or Lord's Sup per: "This b rea d is my flesh; eat it - This wine is
my b loo d ; drink it.")
They were supp osed to c om e b ac k on earth onc e a ga in. (None ha s)
The b irth o f a ll Sun-go ds was announc ed by a b right sta r. (In c ase o f
Jesus, see Ma the w 2:9)
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Further Points Of InterestThe three wise m en fo llow ing the b right sta r are c a lled Ma gi in the Persian
and Hindu p aga nism, a nd g iven d ifferent name s such a s 'The three
enlightened, guided , bright, insp ired , unique, high ones' in othe r cults. The
orig in of a ll the anc ient Sun-go ds is astrologica l, and not d ivine. (Burrit's Geog rap hy of the Hea vens )
The c onc ep t of Mad onna and the Child most assured ly cam e from
Alexandria w here the Virgin Mother God dess and the Child Red eemer
Horus had been w orshiped centuries befo re Jesus Christ.
Virg in Mother suc kling her Child is a very com mon figure in the Mithraic
monuments.
Goddess Hertha w as c om memo rated as a Virg in with Child in the old
Teutonic days.
Zoroaster wa s born in 600 BC o f Imm ac ula te C onc ep tion to a Virg in by a
ray from the Divine Rea son. (Ma lcolm's Histo ry of Persia)Pagan lite rature (The "Sky" Sc rip tures) is full of suc h "Divine" mytho log ies
and lea ves no room for doubt a bout the origin of the Church m ysteries. St.
Jerom e, Tertullian a nd other ea rly Church fa the rs admit: "Mithraism a nd
Christianity a re identica l in a ll but name ." (The World 's Sixte en Cruc ified
Savio rs - Kersey Graves)
Jesus was only taken a s a substitute fo r Ap ollo of Rome - The same
Imm acula te Co ncep tion and Virg in birth, the same Birthday, the same
Baptism, the same Euc ha rist, the Passion sto ry, the Lamb, the same
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Desc ent into hell, Resurrec tion and Asc ension, Atonem ent , the same
Festiva ls, Easte r-day merrime nts, hot c ross-buns, eggs, "Sun-Day" the Da y
of the Sun, the same philosop hy and phraseo log y. How ma ny "same s" can
I put in? (Primitive Folk - Elie Rec lus)
Since the Apologia of Justin Ma rtyr, the Christian c lergy have been trying
to d ismiss these Sun-gods as rep resenting the Devil, excep t Jesus.
Unfortunately for them, undeniable historical and archaeologicalevidenc e survives to d ate o f the existenc e o f these c ults and their
temples. Still, if a ll the se Crucified Saviors are identic a l in eve ry respec t,
and a ll of them p red a te Jesus by centuries, we will have to admit
p lagiarism by ea rly Christians, or conc lude tha t the Suprem e God and the
Devil a re identica l as well. (The Sources of Christianity - K. U. Dean)
Did Anyone See G od ?
Exodus 33:20 And he [God ] sa id, Thou [M oses] c anst no t see my face: for
there sha ll no man see me , and live.
[But Abraham, Jacob , Ahab , Job , Samson's pa rents saw him. Genesis 17:1
and 32:24. Book of Judges 13:22. II Chronic les 18:18. Job 42:5. Israe lites saw
and met God . Exod us 19:11. And whoe ver saw Jesus saw God . John
12:45]
A Physica l Impossibility:
As rec orded in the g ospels, all events, from the Last Supper up to the
Crucifixion of Jesus, take p lace in one night. The a go ny in the G arden, the
betraya l by Judas, the c om ing in o f sold iers, Peter's three denials, Jesus
broug ht before the chief p riest Ca iaphas, his ed ict, and the Sanhed rin
(the Jew ish Co unc il), interview by Pila te and his wa shing o f hands, going
to the Hall of Judgment, the intermed ia te visit to King Herod and c om ing
bac k aga in to Pila te, the d ialogues, his tria l a t night, the up roa r about
whom to relea se, d ressing up Jesus in purple, p rep aring a c row n of thorns,his c row ning, the scourging, the m oc king, the p rep ara tion of a c ross, the
carrying o f it by Simo n, and the p a inful journey to Go lgo tha , Mount
Ca lva ry, the g rabb ing and na iling , the Passion, the b rea king and not
brea king o f legs - a ll squeezed into one night - need a wild ima gina tion to
believe. (J. M. Rob ertson)
Was Jesus first killed and then hanged on a tree? The G od of o ur fa thers
ra ised up Jesus, whom ye slew and hange d on a tree . Ac ts 5:30
Was Jesus a Blac k Ma n?
- Jesus was a b lac k ma n. It is the Western White Sup remac ists who show
him a s a white m an. Pictures and portra its of C hrist b y the ea rly Christiansa lways show him as b lack. Ac cord ing to the Bible itself, Jesus was b lac k.
Solom on 1:5 is p roud ly c ited by the c lergy as a refe renc e to Jesus:
Song o f Song s 1:5 I am b lack, but c om ely, O ye d aughters of Jerusa lem ,
as the tents of Ked ar, as the curtains of Solom on.
If Jesus step ped into a c hurch tod ay, he would, at the least, mee t with
frowns and vilifying gazes. (Anc ient Art and Mythology 1870 - R. P. Knig ht )
- The fac t of Christ's non-whiteness is borne out in the historica l rec ord, and
in b iblica l sc rip ture. Right o ff the ba t, the Book of Ma tthew desc ribes Ma ry
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and Josep h flee ing to Egypt to e scape the wrath o f Herod . Egyp t is in
Africa , and is pop ula ted by brown-skinned peop le. For my money, this
would b e the last plac e on ea rth I would g o to hide a w hite bab y from an
angry King.
The ea rliest rend itions of Jesus, pa inted by the first Christians ca lled Essenes
in the c atacom bs of Rom e, dep ic t a person w ith brown skin. During thetime of the Rom an Emp eror Justinian II, a gold c oin fea turing an image o f
Jesus was minted. This c oin, which c an be seen in the British Museum,
dep icts a m an with demo nstrab ly non-white features and t ightly c urled
ha ir. Finally, there is the Boo k of Revela tions, which b ea rs out the c ra fting
of the Essenes and the Rom an c oin-ma kers by desc ribing Jesus as having
ha ir like wool, fee t the color of burnt b rass, and who resem bled jasper and
sard ine stones. Jasper and sard ine stones are b oth b row n, as is burnt
brass. (The Passion o f the Americans - William Rivers Pitt )
The Anc ient Sc riptures, Prof. Thomas Broadway
The World 's Sixteen Cruc ified Saviors, Kersey Graves
Orig in of Idola try, R. Faber
Ge og raphy of the Hea vens, Burrit
Pagan Christs, J. M. Robertson
Hea then Relig ion, Rev. J. B. Gross
Anc ient Art and Mytholog y, R. P. Knig ht
Encyclopedia of Religion and Ethics, Christmas, Hastings
Apol II - Apo log ia , Justin Martyr
Pagan a nd Christian Symb olism, Inman
Paga n a nd Christian Creeds, Edw ard Ca rpe nter
Bible Myths , T. W. Doa ne
The Orig ins of Christianity, Prof. K. U. DeanSermons of Bishop Josep h Barber Lightfo ot
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Ab out the Mythica l Jesus- Jesus was a prophet to the Israelites a lone . Throug hout his life , the
Gentiles d id not c onc ern him: they were the d og s and swine. Then c ame
the ma ke-believe resurrec tion and the ma ster changes his mind! Yet,
carrying his mission "to a ll na tions" is a mistranslation from "to the t ribes". It
wa s Paul who, in his hopeless mom ents, afte r being reb uffed by Peter,
Barnabas and Jam es, turned to the Gentiles and be ga n to incorpora te
hea thenism into Christianity. (The New Testa ment in the Orig ina l Greek - G.Westc ot t and P. Hort)
- Therefo re, in order to legitimize p rea c hing to Gentiles, Mark chapter 16,
verses 13-20 were added la ter. They a re no t found in the a nc ient
sc riptures inc luding Vulgate . (The Anc ient Sc riptures - Prof. Thomas
Broadway)
- The term 'Word' used in the Gospel of John is a wrong rend ition of the
Greek 'Log os'. Plato , the g rea t p re-Christian Greek philosop her, coined this
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term to me an 'thought and expression' and Philo exp la ined Log os as
'expand ing on Pla to's thoug ht'. (First Intelligent Cause - Herbert Spencer)
- The Ten Com mandments have no thing to do w ith Jesus' tea chings. He
strongly assa ils the m. (Josep h Barber Light foot, Bishop of Eng land 1828 -
1889)
- If Jesus had lived in our da ys he wo uld have been w iser. (Dr. Henson,
Bishop of Durham , 1924 CE) [What! Ca n you say tha t aga in, yourlordship?]
- I wish I c ould find one instanc e o f Messiah showing love and kindness to
his opponents in his entire gospel life! (Dynamic s of Huma n Beha vior -
Claud e Montefore)
- But even mo re trag ic is the charac ter of Jesus tha t the gospels portray.
(Go od and Evil - Prof. C. M. Joad)
- The Jesus of the Bible and the Jesus of St. Paul are tw o d ifferent entities.
Those w ho g ave the na me "hea then" to o thers bec am e the sam e
themselves. (The King dom o f God Is Within You, Essay o f 1894 - Leo N.
Tolstoy 1828-1910)
- There is no mirac le in Jesus' rec ord the eq ua l of which c annot be found
in Heb rew lite ra ture. (Essay on Na tiona lity - Earnest Renan)
- Mirac les neve r happ en b ut in times and countries in which they a re
believed a nd b efore persons d isposed to b elieve them . (Religion w ithout
Revelation -Julian Huxley)
- Jesus never c la imed a miraculous b irth. He was no m ore tha n a son o f
God than any other ma n. (Hea then Relig ion - Rev. J. B. Gross)
- If Jesus had com e to w ash away ma n's sins with his b loo d , why do w e
find a change in all his movem ents a fter he hears of his arrest? (Ca non
Barnes, Ca non o f Westm inste r 1920)
- Ten sermons with a lot of mirac les, a few prayers and a few c urses! Youma y have your Messiah and lea ve m e a lone to w rite m y book. (The Clash
of Doc trines - Rev. M. J. Dennison)
- Belief w ith no a c tion to confirm it is a dead letter. We canno t b e g uided
by p rec ep ts which we re neve r put into ac tion b y their own teacher.
(Plag iarism in the Bible - Jules Masserman )
- If we b elieve the gospels, Jesus Christ most d efinitely had a b lood y
politica l age nda tha t wa s miserab ly foiled by the Jews. He c om es with
fire, swo rd and d ivision, not pea ce. He wa nts his enemies to be broug ht
and killed right b efore him. Ma thew 10:34. Luke 12:49-51, 19:27, 22:36, and
mo re. (The Christia n Religion - F. C. Burkett)On the Pauline Doc trine
- St. Paul, the princ ipa l founder of Christianity, confesses his guilt in his letter
to Rom ans 3:7 - If through m y fa lsehoo d , God 's truthfulness abounds to His
glory, why a m I still being c ondem ned as a sinner? (Prof. Thomas
Broa dwa y - The Anc ient Sc riptures)
- No honest Christian scholar can d eny that Sa int Paul forged the belief
system of C hristianity from the four thousand yea r old Persian legend of
Mithra. In order to hide Paul's p lag ia rism, the Church b urned the lib rary of
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Alexand ria in 389 since tha t lib rary preserved Mithra's orig ina l leg end of
which the Pauline doc trine is a carbon cop y. (Kersey Graves - Christianity
befo re Christ)
- St. Paul frankly admits tha t he bec ame 'out o f law' for those w ho w ere
'out of law '. He w as a renega de Jew who did no t believe in any
com ma ndm ents or obed ienc e. Therefore, he neve r hesitate d to p rea ch
wha teve r his aud ienc e w ould like to hea r. He g oes as far as dec la ring theLaw "a curse". Paul did not spea k for the Holy Sp irit since he was an
inte llec tua l disc iple, not of Jesus, but of the Greek philosop hers Pla to and
Philo. (Alphonse Lamartine - Papyrus, the Slave)
- Rea son a nd ra tionality aside, my read ing of the Bib le d oes not a llow me
to a c cep t Jesus as God or the Son o f God. He w as a wonderful huma n
be ing w hom the gospe ls deg rade as a violent and a rrogant mirac le-
monger. Jesus of the Sc ripture who never prac tices his ow n prea c hing
cannot be my Messiah. Historical Jesus is certainly not the Jesus of the
New Testa ment. (Dr. Hastings Rashda ll, the Dea n o f Carlisle 1915)
- Nietzsche b ec ame so d isenc hanted with the Pauline doc trines of t rinity,
blood ato neme nt, and ascension tha t he b lurted out, "I had to sta in my
hands with the b lood of Christianity b y c ruc ifying it!" (Beyond Go od and
Evil )
- There is Unity a nd the re is Multip lic ity in Go d ! Trinity is a myste ry that none
has understood and none ever will. The usua l Evangelica l apolog y: "You
have to b elieve in it to g rasp it!" Sha ll we p ut the cart b efore the ho rse? I
have experienc ed tha t foo lishness for three dec ades. (Rev. Boswo rth
Smith - Sermo n of the Hea rt )
- Fa ther c rea ted the Son, therefore, the Son is not the Father and the
Father is not the Son. Conseq uently, God cannot be o ne. It is outrag eous
to think of Christianity as a Mo nothe istic relig ion. (Leo N. Tolstoy - The Kingd om of Go d Is Within You)
- Pauline Doc trine is nothing b ut propagation of a d og ma . It does not
concern itself with accountability through building moral character. Mere
proc lama tion tha t Jesus wa s accursed and c ruc ified for the sins of
ma nkind, takes one on the Mount Utop ia of e ternal life! If ma nkind we re
relieved of their higher ob liga tions with such impunity, the p lanet would
bec om e a living pyre. (Bertrand Russell - Lec ture on Hop es for a Cha ng ing
World , 1908)
- What is the New Testament? Paul, Paul, and Paul who never met Jesus!
(R. S. Menkin - Ana lysis of the New Testa ment )- We do not find suc h te rms in the Bible: Trinity, Rapture, even Bible!
- The name "Christians" was invented by the op ponents of Christianity in
Antioc h, Syria a round 50 CE for those w ho a nointed themselves with fa t
and oil and thus rem ained physica lly unc lea n. Until then, they w ere c a lled
Nazarenes. (Rev. H. Barnett - My Quest for the Master)
- Saturday wa s the d ay of Sabba th. It wa s changed to Sunday so tha t
eve rything would conform to the Sun-worship c ult. Constantine kep t the
Pagan Church inta c t in a ll its trad itions, rituals and mod e o f wo rship. It was
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ea sy for the Christian missionaries to adop t the Emperor's c reed , rep lac ing
the Sun-god , Apollo w ith Jesus Christ. (Dr. Jean Ca ldw ell - Sol Invictus, the
Invinc ible Sun)
- The dogma of Trinity is not unique to Christianity. Centuries ea rlier,
Hinduism has had its own Trinity o f Brahma the Crea tor, Vishnu the
Susta iner, and Siva the Destroyer. Plato 's Trinity: Agathon (The Sup rem e
God or Fa ther) - Logos (Thought and Expression) - Psyc he (Sp irit). (Prof. K.U. Dean - The Teac hing s of Jesus)
- Numerous Biblica l experts and historica l Counc ils have fa iled to explain
the m ea ning of John 1:1. "In the b eg inning w as the Word, and the Word
wa s with God , and the Word wa s God ." The c onc ep t of Trinity has
rem ained an inexplicab le 'mystery' eve n to the grea test Church leaders.
(Lord Headley - Three Grea t Prop hets 1925)
- A large ea rly Christian sec t ha d a "Trinity" of the Fa ther, Son and Mo ther
Ma ry. (Rev. Sea n Va ldosta - The Unita rian Resurgenc e )
- James, Peter and Barnabas in Jerusa lem fa iled to deter Paul from
prea ching abroa d his d istortions of Jesus' teachings. Indeed , Paul's fa ilure
would have b een surp rising since the wo rld a round him w as a lrea dy
prime d with the myths of c ruc ified beg otten Sons of God . Moreove r, St.
Paul too k them to an exceed ing ly pleasant trip of nosta lgia rid ing o n
exac tly their ow n anc ient sac rame nts. (Jona than Vic tor - Saint Paul: The
Founder of Christianity )
- Paul was the true founder of Christianity. He entirely changed the simp le
message o f Jesus as bec om es ob vious in the Boo k of Ac ts and in his
let ters, espec ially to Ga la tians. He c a lls the law a 'curse', and introd uces
such d oc trines as Trinity, God -inca rnate, the Lamb , and Atonem ent.
Influenc ed hea vily by Pla to and Philo, and borrow ing free ly from the
preva lent Sun-god cults of Mithra a nd Apollo, Paul confo rme d to the irbelief system in order to g a in co nverts. He g oe s 'out o f law' for those 'who
are out of law '. He even w rote the last gospel in the na me of John. (John
Servatus - The Unita rian Truth)
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On Bib lic a l Tea chings- The Bible doe s nothing to up lift hum anity. It is awfully apa thetic , ra ther,
very disc riminatory and op pressive to women. (Ec lipse of the Inte llec t -
Lord Headley)
- The Biblica l do gma of the Origina l Sin is the Origina l Evil. ( Confucianism
and the Mod ern China - R. F. Johnson)- If I have been b orn tainted with the sin of Ad am a nd Eve, then God has
be en very cruel to me. (The Hindu India - Ma rk Ita ly)
- The Bible is loaded with evil sp irits, demons and exorcism. The reader
feels as if the entire Israe l was infested with evil sp irits. The ac counts of "evil
sp irits" put us to shame. Suc h ho peless superstitions reflec t upon the
ignorant m inds of the Biblica l times. The ignorant sc ribes, influenc ed by
their uneduca ted environme nt, could not have done any be tter.
(Sermons of Joseph Barber Lightfoot, Bishop of Eng land . 1828-1889)
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- For the red em ption of huma nity we will have to look tow ard the Koran,
and not towa rd the Bible. (Faith for Living - Lew is Mum ford)
- Our c iviliza tion is sta nd ing a t dangerous c rossroads. The Bible c anno t
provide wo rkab le found ations for the surviva l of mankind . (The New World
- Lord Sne ll)
- The Bible c annot lead us to a n internat iona l religion, nor can it unify a ll
ma nkind . (The Sane Soc iety - Ehric Fromm)- If Eve was made from Ad am's rib, the very question of wom en's rights
cannot arise. (Reb ellion o f the Consc ienc e - Ad rian Huxley)
- About politica l and ec onom ic ma tters, the tea chings of the Bib le a re
sad ly and p itifully am biguous. Through the g ospels you c an support
anything a nd prove it to b e Jesus' tea ching, whe ther it is slavery, to rture,
or even b urning a live. (Deca dence - Professor C. M. Joa d)
- Child ren w ho d ie b efore be ing b ap tized will not see the Kingd om of Go d
[and go to he ll]. This is so b ec ause they ha ve not been sanc tified from the
Orig inal Sin. (The Summa Theolog ica - Sa int Thomas Aq uina s)
- If we a llow ed som e o f the leg end s of the Book of Genesis to rem a in, the
com ing g enerations would think tha t our intellec tua l standard w as indeed
very low. (Canon Barnes - Ca non of Westminster, 1910)
- Baptism is a c harm and ma gic tha t had be en prac tic ed in the Paga n
wo rld for two thousand yea rs befo re Jesus. Euc harist is a c arbon c op y of
the Hindu BHOG and other Pagan c ults. Justin Ma rtyr had to write his
Apologia in va in defense o f the Christian Sac raments. (The Sourc es of
Christianity - Prof. K. U. Dea n)
- The idea of the e ma nc ipation of slaves neve r oc curred to the Bib lica l
writers. (Ec lipse of the Inte llec t - Lord Hea d ley)
- If the moral co de g iven in the Bible were imp lem ented in a soc iety, the
end result is pred icta b le - Sudden Dea th! (Ad venture of Idea s - ProfessorA. N. Whitehead)
**************************************************************************
Ma ry Among The Dub ious Elite- "Ma ry was found with c hild of the Holy Ghost." Note the passive voice .
We a re not informed who found her in tha t sta te . Susp icious, is it not?
Drea ms and d rea ms! Sha ll we no t c onc lude that Christianity is a d rea my
religion? In order to avo id the impure canne l of huma n c onc ep tion, why
d id no t Jesus Christ d escend on the c louds by his first a dvent a s we ll?
(Christianity before Christ - Kersey Graves)
- Jesus was the first b orn of Mary. James, Joses, Simon and Jude (Judas)were his brothers, and he ha d siste rs as well (Ma thew 1:25.13:55-56). Yet,
Ma ry rem ains a Virgin! The Christian c lergy face a grea t d ilem ma here -
c laim a ll of them to be the 'beg otten' child ren of God , or ad mit that Ma ry,
Mother of God , indeed had c arna l relations with Josep h carpente r. Jesus
being 'Ma ry's firstborn' force fully shuts off a ll ap olog ies and devious
inte rpreta tions in this matte r. (On the Tria l of Jesus - Prof. P. Winters)
- It is frank d ec ep tion to ca ll Jesus' siblings his stepbrothe rs and stepsisters.
Such is c la ime d to save the Mother of God from sexual relations.
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Undoubted ly, Jesus and his siblings were c hild ren of M ary and Josep h, the
carpenter. There is no ridd le here. Since Mary had been sent to the
monastery aga inst he r will, she married Josep h sec ret ly and Jesus wa s
born acc ording to the laws of nature. The Boo k of Islam is more rea listic in
this sense w here it sta tes tha t even G od would not have a son w ithout a
consort. So, how could Ma ry have a son w ithout a ma te! (The Unita rian
Truth - John Servatus)- Futile a ttempts are usua lly made to p rove Jesus' brothers as having,
instead of M ary, som e unknown mother. This is done to portray Mary as a
virg in a ll her life to save the "Mothe r of God " aga inst the indigna tion of
sexua l invo lvement . It is wo rth no ting tha t she spent a ll her life with he r
husband as long as he lived . Finally, she w as 'canonized ' as the Mo ther of
the C hurc h in the 20th c entury. [Pagan Goddesses - Edwa rd Hooper]
- Ma ry has been pushed into the e lite but d ub ious c om pany of Virg in
Mo thers by the New Testa ment writers. Hertha , Maya , Nana , Sem ele,
Frigg a , Shing-Mon, Ceres, Minerva , and Isis were only some o f the Virg ins
sired by the Holy Ghost to beg et the ir Sun-go ds. (The Orig ins of Christianity-
Prof. K. U. Dean)
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The "Sky" Sc rip tures - AstrologyThe mo st p op ular god of the anc ient wo rld wa s the shining life-giving sun.
Therefore, Astrologica l phenomena were of p aramount importance in a ll
the Sun-worship c ults during the times of Jesus, and even for 3000 years
be fore him.
- Christianity ha s been b orrow ed from the Sky Sc riptures of Paganism.
Jesus ga ve his peop le a Sermon but not a Sac rament. The C hurch named
after him was founded by Paul. All existing b oo ks of the Bible a re
translat ions of translat ions. Who translated them and when? This is aquestion tha t the brightest b ut honest Bib lica l scholars c annot agree
upon, and this is a question tha t ha s confounded and misled Christians for
18 centuries. (The Holy Fiction - Dean Inge )
- Christian festivals d id originally be long to the p agan wo rld in the ir very
form a nd shape centuries before Jesus. The 25th o f Dec em ber taken as
Jesus' birthday is com p lete ly unfound ed . The Greek Church celeb ra tes
Christmas on January 7th to date. Hot c ross buns and eg gs we re ea ten o n
Easter in a nc ient Egypt a nd Ireland , and Cross was a sign o f life in the
universa l pagan symb olism. (The Life of Christ - Dea n Farrar)
- If Mithra ism had not been suppressed in Rom e and Alexandria by theChristians with physica l force, Christianity wo uld have had no c hance to
flourish. (Pagan Christs - J. M. Robertson)
- The fa c ts on the founda tions of Christianity are not know n to the Christian
la ity, but we ll known to their better educ a ted c lergy. The o rigina l rea d ings
of various Biblica l texts are a t sharp c ont rast with the Bible tha t the laity
rea ds. They a re a lmost ident ica l with Islam . (Nothing b ut the Truth - Julian
Huxley)
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- All tha t wa s believed and taught a bout va rious deities in the Pagan
wo rld thousands of years befo re Jesus - in Ind ia, Egypt, Greec e, Rom e a nd
Persia - has bec om e incorpora ted in the p ure and simp le faith o f Jesus.
Such has been the impac t of the a lmo st universa lly dominating cult of
Sun-worship. December 25th w as conside red in the "Sky Sc rip tures" to be
the d ate o f b irth of the Sun. (Decadence - Prof. C. M. Joad)
- The Fea st o f Nativity o f Mithra was orig ina lly he ld on Jan 6th. It w as Pop eLiberius who a ltered it to Dec em ber 25th in the yea r 353 in order to
com pete for converts amo ng Pagan c ults such as those o f Mithra , Baa l,
Horus, Osiris, Apollo, Bacc hus etc . The reb irth o f the Sun-god from a Virg in
(Virgo ) womb w as a c om mon fac tor to a ll legend s of the anc ient Pag an
days. ---- Constella tion o f Aries mea ns nothing but the He-Lamb. Is not the
Church making the unsuspec ting Christians wo rship the Sun-god? (Bible
Myths - T. W. Doane)
- The Lamb a lways wa s a symb ol of the Rising Saviour in a nc ient Pagan
cults. It is ea sy to understa nd then, why the Church, und er Archb ishop
Theophilus of Alexand ria in 389 CE, was destroying every trace o f Sun-
wo rship in its orig inal form. He o rdered the burning of the inva luab le
Serap is Library o f Alexand ria and tortured tha t b rilliant w om an, Hypa tia.
She was a grea t exponent o f Pla to a nd the m ost influential teacher of the
Sun-worship cult. (Pag an and Christian Creeds - Edwa rd C arpente r,
Hea then Relig ion - Rev. J. B. Gross)
- The lang uage o f the Zod iac spea ks of 12 signs. The number of d isc iples
being twe lve is not co-inc identa l. It b etrays the p lag iarism from the
anc ient Sun-worship c ults. Scorpion in those m ytho logies rep resented the
Princ e of Darkness or the Devil. In many insta nc es, this devil enters the
betraying d isc ip le. The Lamb rep resented the God of Light, centuries
before Jesus appeared. (Pagan Christs - J. M. Robertson)- The Son-ship of Jesus Christ, Trinity, the Lam b of God and his b lood
sac rific e a re not the teachings of Jesus. St. Paul spun the ent ire matrix
from the a nc ient Paga n cults tha t believed in dying a nd resurrec ting
god s. (The Theory of Good and Evil - Hasting s Rashd all)
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Atonement- Blood Atonement is the life-blood of Christianity, and unfortuna tely, this is
the m ost irra tiona l them e w e a re expec ted to o wn. Very evide ntly, the
belief in Atonement fa lls to the g round when the C hristian men, duly
bap tized , still have to "toil in swea t to ea t the ir b rea d", and the wome n stillhave to go through the trava ils of labor. (The Forb idd en Blood - Earnest
Irving)
- Jesus c lea rly sa id, "Ca rry your own Cross" - tha t no one should d ep end
on o thers to carry the ir loads. (Evidenc e of Christianity - Daniel Wilson)
- Look at the Sermon on the M ount. For sa lva tion, it teaches a c reed of
faith that m eant ac tions and not faith alone. (Som e Aspec ts of Christology
- Rev. A. J. Waldron)
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- An innocent lam b m ust have shed b lood for our sa lva tion (The City of
God, by Sa int Aug ustine). Rebutta l by Rev. Hillma n Straighter: Why not a
Leviticus Ram (16:21) left in the wilderness ca rrying the entire com munity's
sins?
- Man likes to shift his burde n to others' shoulders. The dogma of
Atonem ent ha s consistent ly but trag ica lly befooled my C hristian
compatriots. (Ec lipse o f the Intellect - Lord Hea d ley)- Since God is just, he could no t have fo rg iven m ankind by mercy alone -
(The Summ a Theo log ic a , by Sa int Thom as Aq uinas). How can justice b e
served by c ruc ifying an innocent soul? (The Dea d Sea Sc roll Dec ep tion -
Michael Baigent)
Where Is The Orig ina l Sin?Deuteronom y 24:16 The fathers sha ll not b e put to dea th for the c hild ren,
neither sha ll the c hild ren b e p ut to dea th for the fa thers: every man sha ll
be p ut to dea th for his ow n sin.
Ezekiel 14:14 Though these three men, Noah, Danie l, and Job , we re in it,
they should deliver but the ir ow n souls by their own righteousness, sa ith theLord G od . [The false c onc ep ts of the Origina l Sin and Blood Atonem ent
are forcefully dem olished here]
14:18 Though these three men we re in it, as I live, sa ith the Lord GOD, they
sha ll deliver neither sons nor da ughters, but they only sha ll be delivered
themselves.
18:20 The soul tha t sinneth, it sha ll d ie. The son sha ll no t b ea r the iniquity o f
the fa ther, neither sha ll the fa ther be ar the iniquity of the son: the
righteousness of the righteous sha ll be up on him, and the wic kedness of
the w icked sha ll be upon him. [No soul sha ll bea r the g uilt o f anothe r -
henc e no child will be b orn tainted with the sin of Ad am o r Eve]
18:21 But if the w icked will turn from a ll his sins tha t he ha th c om mitted ,and keep a ll my sta tutes, and do that which is lawful and right , he sha ll
surely live, he sha ll not d ie. [See the e fficacy of d irec t repentance w ithout
a "Mediato r Savior"]
18:22 All his transgressions tha t he ha th c om mitted , they sha ll not b e
ment ioned unto him: in his righteousness tha t he ha th d one he sha ll live.
- We inherit the sin of Eve and Ad am just a s we inherit our color and
fea tures from our pa rents. (Martin Luthe r)
- (Nay) we do not inherit the Orig inal Sin. It is transmitted to us from our
father and our mother like a conta gious d isea se. (John C a lvin -
Encyc lop ed ia Britannic a ). How com e Jesus rem a ined immune to theconta g ion even if he wa s born only of his mo ther? (Huma nity a t the Cross
- Dr. Bell van Baker)
The O ld and the New Testament a re rep lete , as the rea der will notice in
this boo k, with verses where fa ith a lone is conside red insufficient for
sa lva tion, and the w orks of every soul must be a c counted for.
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Wa s Jesus Sinless?
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Ac c ording to the Muslim Fa ith, absolute ly yes! The Q ur'an c lea rly portrays
a ll p rophets as sinless. Unfo rtuna te ly, many Christian scho lars, eve n of the
ca liber of W. A. R. Gibb , deno unce the mo ra l charac ter of Jesus in wa ys
that a re be tter not rep ea ted here. Admittedly, they ba se their opinions on
the gospels.
Now see wha t the Gospels have to say about Jesus:
Mathew 3:16 And Jesus, when he wa s baptized , went up stra ightway outof the wate r: ---- (Bap tized for wha t - remission o f sins? The Christian
Religion - F. C. Burkett)
5:29 And if thy right eye o ffend thee , p luck it out , and cast it from thee :
5:30 And if thy right hand offend thee , cut it off, and cast it from thee : ----.
5:37 But let your comm unication be, Yea , yea; Nay, nay: for wha tsoever is
more tha n these c om eth of evil. [Why would Jesus g ive imp ossible
commands?]
7:6 Give no t tha t which is holy unto the dog s, neither cast ye your pearls
before swine, lest they tram ple them und er their fee t, and turn aga in and
rend you. [Dogs and swine indica te Gentiles]
10:34 Think not tha t I am com e to send pe ac e on ea rth: I came not to
send pea ce, but a swo rd . [Would Jesus instiga te violenc e?]
26:52 Then sa id Jesus unto h im [Peter], Put up aga in thy sword into his
p lace: for all they tha t ta ke the swo rd sha ll perish w ith the swo rd . [An
obvious contrad ic tion]
11:11 Verily I say unto you, Among them tha t a re b orn of wom en there
ha th not risen a grea ter tha n John the Baptist: ---
11:18 For John c ame neither ea ting nor drinking, ----.
11:19 The Son of m an came ea ting a nd drinking ----,
19:17 And he sa id unto him, Why ca llest thou me go od ? there is none
go od but one , tha t is, God : ----.23:33 Ye serpe nts, ye gene ration of vipers, how c an ye escape the
da mna tion of hell?
5:22 ---- but w hosoever sha ll say, Thou fool, sha ll be in danger of hell fire.
23:19 Ye fools and b lind: for whe ther is grea ter, the g ift, or the a ltar tha t
sanc tifieth the gift?
MARK 1:4 John d id b aptize in the wilderness, and p rea c h the baptism of
rep entanc e for the rem ission o f sins. [And Jesus took the Baptism!]
7:26 The w om an wa s a Greek, a Syrop henician by nation; and she
be sought him tha t he w ould cast forth the d evil out o f her daug hter.
7:27 But Jesus sa id unto her, Let the child ren first b e filled : for it is not m ee tto ta ke the c hild ren's bread , and to c ast it unto the d ogs. [What
discrimination!]
11:14 And Jesus answe red and sa id unto it, No man ea t fruit of thee
hereafter for ever. And his disciples heard it. [Jesus curses a tree!]
11:15 And they com e to Jerusa lem : and Jesus went into the tem p le, and
bega n to c ast out them that sold and bo ught in the temp le, and
overthrew the ta b les of the moneychang ers, and the sea ts of them that
sold doves; [Would Jesus resort to violenc e?]
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14:5 For it might ha ve b een sold fo r mo re tha n three hundred penc e, and
have b een given to the p oor. And they murmured aga inst her. [The
d isc iples are ob jec ting to a harlot a pp lying three hund red c oins wo rth of
perfume on Jesus' feet. Was he tha t indulgent a nd p rod iga l?]
14:6 And Jesus sa id, Let her a lone; why troub le ye he r? she ha th w rought
a g ood work on me.
LUKE 7:37 And , behold, a wo man in the c ity, which wa s a sinner, when sheknew tha t Jesus sat a t mea t in the Pha risee 's house, brought an a lab aster
bo x of ointment,
7:38 And stood a t his feet b ehind him weep ing, and bega n to wa sh his
feet with tea rs, and d id wipe them with the ha irs of her hea d, and kissed
his feet, and a nointed them with the ointment. [Does tha t sound modest?]
11:50 Tha t the b lood of a ll the p rop hets, which wa s shed from the
found ation of the wo rld , ma y be req uired of this generation. [This is wha t if
not frank injustice?]
12:49 I am com e to send fire o n ea rth; and wha t w ill I, if it be a lrea dy
kindled?
12:51 Suppose ye tha t I am c om e to give p ea c e on ea rth? I tell you, Nay;
but rather division:
19:27 But tho se m ine ene mies, which would not tha t I should reign over
them , b ring hither, and slay them b efo re me.
14:26 If any man com e to me, and hate not his father, and mother, and
wife, and child ren, and brethren, and sisters, yea, and his ow n life a lso, he
cannot be m y disc ip le. [Where is the m essage o f love ?]
JOHN 2:3 And when they wanted wine, the mo ther of Jesus sa ith unto
him, They have no wine.
2:4 Jesus sa ith unto her, Wom an, wha t ha ve I to do with thee? ----. [Would
he no t hono r his ow n mo ther?]13:4 He riseth from supper, and laid a side his ga rments; and took a towe l,
and girded himself. [Would Jesus ge t naked in pub lic?]
13:5 After that he p oureth wa ter into a ba son, and be ga n to w ash the
d isc iples' fee t, and to w ipe them w ith the towe l wherew ith he was g ird led .
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The Messiahs and Sons of GodWe ha ve explored the Ano inted ones, Sons of G od and Saviors in 'The
Virgin Births'. But the Bible has its own list of Messiahs and Sons of God.
Using a cap ital S or a sma ll s for 'sons' has been a matte r of whim fo r the
translato rs. (Bishop J. B. Lightfoot)Adam - Jac ob - Ephra im - David - Solomon - Cyrus - Melchisedec
Genesis 6:2 Tha t the sons of G od saw the d aughters of m en tha t they
were fa ir; and they took them wives of a ll which they c hose. [Ada m a nd
a ll men a re sons of God ]
Exod us 4:22 And thou sha lt say unto Pha rao h, Thus sa ith the LORD, Israel
[Jac ob ] is my son, even my firstborn:
Jerem iah 31:9 ----: for I am a fa the r to Israel, and Ephraim [son of Josep h
son of Jac ob ] is my firstborn.
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Psa lms 89:27 Also I will make him [Da vid] m y firstb orn, highe r tha n the kings
of the ea rth.
Isa iah 45:1 Thus sa ith the LORD to his ano inted , to Cyrus, whose right hand
I have holden, ---- [Lord 's anointed = Me ssiah]
1 Samuel 24:10 ---- I will not p ut fo rth m ine ha nd aga inst m y lord ; for he
[Saul] is the LORD's anointed.
1 Chronicles 22:10 He sha ll build an house fo r my name; and he [Solom on]sha ll be my son, and I will be his fa the r; and I will estab lish the throne of his
kingdom over Israel for eve r.
Hebrews 7:1 For this Me lchised ec , king o f Sa lem, priest o f the most high
God, who m et Ab raham returning from the slaughter of the kings, and
blessed him;
7:2 To w hom a lso Ab raham ga ve a tenth p art of a ll; first being b y
interpreta tion king o f righteousness, and a fter tha t a lso King o f Sa lem,
which is, king o f peace;
7:3 Without fa ther, without m othe r, without descent, having neither
beg inning o f da ys, nor end of life; but m ade like unto the Son o f God ;
ab ideth a priest continually. [Melchised ec bea ts them a ll]
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WHAT THE BIBLICAL INSPIRATION CAN DOThis brief c hapter is only a g limpse intend ed to help the rea der further
reflec t if the existing Bible is the Word o f Go d. For the sake of b revity a nd
fa irness, just a few abbrevia ted imp ressions, exclusively from the Judeo-
Christian scholars, are b eing respec tfully p resented .
- As soon a s the Western mind em anc ipa ted itself from the Church's
suppression and Ca nonica l rule, civiliza tion to Europ e c ame in lea ps and
bounds. (Life of Mo ham ma d - Sir William Muir)
ON VIOLENCE:- After the First World War, numerous ministers, b ishops, reve rends and
Biblica l scholars dem anded tha t Psa lms be expunged from the Prayer
Book. "This hum an slaughte r was, a fte r a ll, only a materializa tion o f some
of the Psa lms which a re sung in the Church a nd which form a part of the
Boo k of Common Prayer." (Signed by the Dean of Canterbury, Bishop o f
Sa lisbury, Bishop of Lond on, Dean Inge, Rev. Sea n Va ldosta , Lord Hea dley,
and othe r lea d ing Church lea ders from Europ e, 1921) - The Teac hing s of
Jesus - Prof. K. U. Dean
ON SCIENCE:
- Dog ma tized Christianity plac ed an em bargo o n freed om of thought. In1600, the ed uc ator Bruno w as burnt a live by a fire ma de slow a t the stake
since the Church equated m od ern lea rning w ith magic. (Three Great
Prophets in the World - Lord Hea d ley)
- Christianity d estroyed the sc ientific achievements of the Greco-Rom an
c iviliza tions it ha d inherited . (Notwithstand ing the grea t a ccom p lishments
of M uslims in the East), nea rly two thousand yea rs had to intervene
be tween Archimed es and Newton in Europ e. What a fea rful blank! (A
History of the Intellec tua l Develop ment o f Europ e - J. W. Draper)
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- Mirac les, superstitions, pe rsec ution and sup pression d ispensed by the
Church kept the Europ ea n m ind preoc cupied at the expense of p rog ress.
(My Quest fo r the Master - Rev. H. Barnet t)
- In the 18th c entury, Vanini had his tong ue p ulled out a nd wa s then b urnt
a live, for he b elieved in evolution. (Evidenc e o f de Francon - Tribuna l of
Toulous)
- The A lmighty w ill not a llow men to live on the o pposite side o f the ea rthbec ause they would not b e a b le to see Christ a t his sec ond c om ing. (St.
Augustine)
- The g eo metry of Euc lid is useless and the geo graphy of Pto lemy a
b lunder since they go aga inst the Sc rip tures. (Bishop Euseb ius)
- Anima ls which m ove ha ve limbs and musc les. The e arth ha s no limbs or
musc les; therefore it cannot m ove. (Ca rd inal Barberi, 1700 CE)
- That wonderful lady Hypa tia, the grea test exponent o f anc ient Greek
philosop hy, wa s assaulted by St. Cyril in 414, made to wa lk naked in the
street and killed in the church with c lubs. (Prof. K. U. Dean)
- Sa te llites are illusion o f the Devil. There a re no othe r p lanets since G od
ma kes nothing in va in. If there a re o ther plane ts, how c an they b e
inhabited w ithout Adam, and how c an they b e redeem ed by Christ
Jesus? (Pope Paul V, 1616 CE)
- "Aim straight , my b rothe rs. Long live the Mo dern Sc hool!" This is wha t
Franc isco Ferrar sa id b efo re fac ing the firing squad in the 1909 Spa in
und er 'Holy Inquisition ' by the C hurc h. His only c rime w as advocating
ed ucation for the youth. (Lord Hea d ley)
- The a ge d Ga lileo Ga lilei fac ed seve re p ersec ution from the Churc h for
supporting Copernicus' Helioc entric theo ry (that the ea rth moves around
the sun).
- In the 17th century, La Peyrere published his work 'Pre-Adamites' provingthe existenc e o f humans long befo re 10,000 years. The Churc h to rtured
him in prison for the rest of his life, 31 years.
- Fa ther Clavius reb uked Copernicus and Ga lileo about the telescop e, "To
see the sa tellites, men w ould ha ve to ma ke an instrument tha t wo uld
c rea te men."
- Pytha goras the Greek (580-500 BC) taught the heliocent ric system of
astronomy. Nic holas Copernicus red iscove red the fa c t and wrote his
famous boo k, "The Revolutions of the Hea venly Bod ies". It c ould only be
sec ret ly pub lished a fter thirty yea rs, in 1543. The b oo k rea c hed the ga llant
autho r only at his last b rea ths.- This lunatic (Cop ernicus) wishes to reverse the e ntire sc ienc e o f
astronomy, but Sac red Sc ripture te lls us tha t Joshua com manded the sun
to sta nd and not the ea rth. (Ma rtin Luthe r, 1483-1546)
- Is there a nyone so senseless as to believe tha t men and the trees on the
othe r side of the ea rth ha ng upside dow n? (Bishop Lac tantius)
OF WOMEN:
- Do you know tha t each one of you is Eve, the harb inge r of sin? (Father
Tertullian)
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- You (w om en) a re the d evil's ga teway. (St. Bernard )
- Wom an is the orga n of the Devil. (St. Anthony)
- Wom an is a scorpion ever rea dy to sting. (St. Jerom e)
- Every wom an is a poisonous wasp (St. Cyp rian)
Warfa re of Sc ienc e with Theo log y , And rew W. White .
Whither Christianity, W. A. R. Gibb
The Co nflict betw een Relig ion and Sc ienc e, J. W. DraperThe Intellec tua l Deve lop ment of Europ e , J. W. Draper
Dec line a nd Fa ll of the Rom an Empire , Edwa rd Gibbo n
Open Letters to the Bishops of England , Prof. K. U. Dean
Ec lipse of the Inte llec t , Lord Hea d ley
Antiquity of Man , Charles Lyell
Princ ip les of G eo log y, Cha rles Lyell
A History of Christianity , A. R. Founder
The Anc ient Sc rip tures, Thomas Broa dwa y
Sermo n of the Hea rt - Rev. Bosworth Smith.
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IS BIBLE THE WORD OF GOD?- The Old and the New Testame nts cannot b e c onsidered the Word o f
God . They a re no thing but a huma n effort to c onnec t w ith God. They a re
books about Him a nd not from Him. (The Annihila tion o f Ma n - Leslie Paul)
- So, Pope Gregory 1, the G rea t ha d this to say in 590 CE: Ignoranc e is the
mo ther of devo tion. (The Teac hing s of Jesus - Prof. K. U. Dean)
- Question is often ra ised why the Jews and Christians take the irra tiona l
Bible a s d ivine. Espec ially the Western m ind has a lot to learn in this reg ard .
Religion to them is a patrimony which they must respec t bec ause it has
been inherited . (Warfare o f Sc ienc e a nd Theology - Andrew W. White)
- It is imp ortant to know w hat the Church igno res (and hides) and why.(Wha t Christians and Muslims Should Know Ab out Themselves - Robert W.
Mond)
- The Protesta nts d rop ped 14 books from the Bible. (Is Bib le The Bib le? -
Rev. Cha rles Darling - 1843 CE)
- The ab lest C hristian write rs and chronolog ists d iffer to the extent of 3,500
yea rs in fixing the t ime of e very event in the Bible. (Christianity before
Christ - Kersey Graves)
- All books of the Bible have b een tamp ered with enormo usly. (The History
of the Churc h - Bishop of Caesarea , Eusebius Pamphili, 260-339 CE)
- The New Testament sc ripture w as p icked a t the Counc il of Nicea in 325CE, and ra tified no soo ner tha n a t the Counc il of Hippo Reg ius in 393 CE,
the Synod of Cartha ge in 397 CE, and the C artha ginian Counc il in 419 CE.
(The Cross and the Cresc ent - Rev. Dr. Jera ld F. Dirks)
- But the Eastern Churches agreed with this p rop osed c anon in 508 CE,
only afte r the Syriac transla tion wa s mo dified c atering to their dem ands.
(Is Bib le Go d 's Word? - Josep h Webb)
- The Counc il of Nicea wa s convened by Emp eror Constantine in 325 CE
to fo rmulate a uniform Christian d oc trine. It beg an with 2,048 de leg a tes
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but 1,730 of them had to be turned out for grave d isputes. The rema ining
318 delegates failed to reach an a greement as to w hich ones of the 5,000
sc riptura l writings should b e a uthorized by the Church. Eventua lly, all the
writings we re p laced on the floo r in a 'c losed ' room. One m orning found
som e b ooks and letters lying on the tab le. They w ere taken as holy and ,
thus, canonized ! Histo ry is silent about the mysteries of those nights.
(Historica l Aspec ts of the Counc il of Nice a - Rev. Isaac Boyle)- The Old Testame nt has been subjec ted to hum an ad d ition a nd
delet ions. Many of the stories in it a re m ere fic tion. (Va lentine's Jewish
Encyclopedia )
- The ultima te selec tion of the books to be inc luded in the Old Testament
wa s a huma n, and not d ivine, dec ision. (Jud a ism a s Creed and Life -
Joseph Sullivan)
- Josep h Lew is op ens his masterp iece boo k, The Bible Unmasked (1926)
thus: This book is ded ica ted in a ll seriousness to rabb is, p riests and
ministers, in the hop e tha t it ma y bring them to rea lize the fraud they a re
pe rpe trating b y preac hing the Bible as the Word of God , and as a mo ral
and intellec tual guide for the huma n race.
And this is where the autho r, Shabb ir, respec tfully ends his boo k.
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