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Tikuney HaZohar 1 – The Opening Rabbi Shimon selecte d a way and escaped to the desert of Lod and hid in a cae! he and his son! Rabbi "la#ar$  % miracle ha ppened! a carob t ree grew ne&t to t he cae along with a spring of wat er$ They ate from the carob tree and drank from the water$ "li'ah the prophet of good memory came to them twice a day to teach and study with them$ (o one knew about them$ This is called Tikkunei Ha Zohar )Tikkunei can be understood as corrections! establishing and foundations$ %ll are correct*$ These Tikkunei Zohar are seenty faces to the Torah that Rabbi Shimon interprets as the Torah secrets of the word +eresheet )The first word of the Torah*$ Rise up Rabbi Shimon and open your words before the presence of the Shechinah$ %nd he opened and said the people that hae the knowledge that are Rabbi Shimon and his friends will shine with Light like the splendour of ,pper heaens$ They will shine in that Light because they came together for this work of the Zohar and  were gien the per mission toget her with "li'ah t he -rophet and al l the souls in th e assembly! to come down to them and to all the angels )messengers* in concealment to reeal the knowledge$ The reason for all this is that the Holy "ndless Light gae permission to all the Holy names of all leels! including the permutations of the four letter name and their related names! to reeal to Rabbi Shimon and his friends the deeper secrets of these names$ "ery name in its leel$ %lso! permission was gien to the ten Sefirot to reeal their inner secrets! which were not gien until the generation of .ashiach$ The first few paragraphs of the Tikkunei Zohar create the opening for us to come through the doors that Rabbi Shimon opened for us with the Zohar writings. We

TikuneyHaZohar

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1 – The Opening
Rabbi Shimon selected a way and escaped to the desert of Lod and hid in a cae! he and
his son! Rabbi "la#ar$
 % miracle happened! a carob tree grew ne&t to the cae along with a spring of water$
They ate from the carob tree and drank from the water$ "li'ah the prophet of good
memory came to them twice a day to teach and study with them$ (o one knew about
them$
This is called Tikkunei Ha Zohar )Tikkunei can be understood as corrections!
establishing and foundations$ %ll are correct*$ These Tikkunei Zohar are seenty faces to
the Torah that Rabbi Shimon interprets as the Torah secrets of the word +eresheet )The
first word of the Torah*$
Rise up Rabbi Shimon and open your words before the presence of the Shechinah$ %nd
he opened and said the people that hae the knowledge that are Rabbi Shimon and his
friends will shine with Light like the splendour of ,pper heaens$
They will shine in that Light because they came together for this work of the Zohar and
 were gien the permission together with "li'ah the -rophet and all the souls in the
assembly! to come down to them and to all the angels )messengers* in concealment to
reeal the knowledge$
The reason for all this is that the Holy "ndless Light gae permission to all the Holy
names of all leels! including the permutations of the four letter name and their related
names! to reeal to Rabbi Shimon and his friends the deeper secrets of these names$
"ery name in its leel$ %lso! permission was gien to the ten Sefirot to reeal their inner
secrets! which were not gien until the generation of .ashiach$
The first few paragraphs of the Tikkunei Zohar create the opening for us to come
 
should just get in to the door and be with Rabbi Shimon, his son and their assembly
(dra!. This assembly was one that includes the souls of the righteous, "lijah the
 #rophet and $oses. Their presence created an open channel from the le%el of &a'at
that draws the ight of )hokmah and *inah, the Supernal +ather and $other, and
injects the se%enty re%elations of ight through the main gate, which is the first word
of the Torah, *eresheet.
/ – Sparks 0rom Heaen
Like the radiation of Light from heaens which include all colours a special Light!
hidden and concealed$ Light that is bright in the heaens! Light so bright that it
emanates sparks! and bright as lightning to the eyes$ Light that shines in white colour as
a full moon$ +right Light that shines in red like .ars! including a Light! green as the
sun$ 2reen as .ercury! Light that includes white and red$ Light that radiates in eery
direction like when a hammer hits and throws sparks in all directions$
This section comes to e&plain all the leels of Light that will be reealed by the people
that deal with the Zohar$ 3n the world of 4udgment! we must draw the Light of
.ercy! 5hassadim! to sustain the worlds$ This 'ob that was started by Rabbi Shimon and
his writings for us to use and continue the Light needed to remoe the darkness in the
final e&ile$
0rom this radiation of Light coming out from some souls that shines for the repair of
Rakia of heaen$ Those souls are from the educated ones with the knowledge to reeal
the secrets of their master$
Those souls are like the stars in heaens and shine like them$ 6hat is this heaen7 )%nd
answer* the heaen that the souls of those educated ones )that understand the spiritual
system* shine and also bring Light to the Throne )the origin of the Light to this world*$
 %nd all of them fly from the Heaens! and that is the Righteous! liing )and enlightened*
)for* the worlds! from him comes out the souls of the Righteous and shines like the
.oon )returning Light*$
 
 %nd from this )3saiah :;</1*! =%nd your nations are all righteous and will inherit the
earth>! the earth that was said about her )3saiah ::<1*! =and the earth is like rest for my
feet$>
This refers to the Shechinah that includes the Ten Sefirot and from that 3sraelites are
called kings! righteous! seers! prophets! masters of Torah! heroes! kind9hearted!
knowledgeable! wise! leaders of the people$ These are ten attributes to the 3sraelites for
their connection to the Shechinah$ +ecause the Shechinah is parallel to Zeir %npin on
our .alchut leel! the 3sraelites reflect the ,pper ?imensions$
The permission is gien to those souls of the righteous that are always with The Holy
One +lessed +e He and the Shechinah to dwell in his )Rabbi Shimon@s* writings of the
Zohar$
3t is said )-roerbs /A<1;*$ =Like a bird wanders from her nest so the man wanders from
his place! and the bird refers to the Shechinah that is sent away from her place!> and for
that it said )?euteronomy //<A*! =Bou shall send the mother and take the sons for you$>
That includes the Shechinah of the lower leel$ The mother is the ,pper leel Shechinah$
3n 3saiah 8<1 we read =because of your sins! your mother was sent away$ %nd for that
=you shall send away> twice! one for the first Holy Temple and one for the Second Holy
Temple! in order to make true to the erse =3 am BHCH and my name and honor won@t
 be gien to another$
=3 wont gie> that is Shechinah below! and =my glory> that is the upper Shechinah$ So
the Holy One +lessed +e He wanders from His place! which is the Holy Temple$ 6hen it
said BHCH is a man of war! it is for the need to wander because of the sins of the
3sraelites$
The secret that is reealed here is about the spiritual system$ %ll that e&ists is in oneness
 with 2od$ There is a cause and effect system in e&istence that affects all the
 worlds$ BHCH wanders from its place! which is the Holy Temple with the Shechina$
This part the Zohar is specifically described as a tool to maintain the unification of
the BHCH 7777 and Shechina %?(B 7777 The Tikkunei Zohar replaces the missing Holy
 
Zohar throughout the generations kept the ,nification of the Light! ,pper! and the
 Cessel! Lower! and the Shechinah! to hold the presence of the Light in our world through
the Zohar writings! especially the Tikkunei Zohar$
 %lso! .oshe is a man that wanders from his place and his soul wanders behind the Holy
One +lessed +e He and the Shechinah$
.oshe as the finest of creation corrected the sin of %dam! an act that no righteous man
eer did$ Dnow that .alchut is the =7> of .oshe! 777 and the secret of the fiftieth gate
that is called a =path that was not known to the hawk$>
 %lso a righteous person leaes his place to follow the Shechinah! as it is said )2enesis
E<F* =and the doe couldn@t find rest>$ 6e know that the houses of the righteous decreed
to be destroyed when the Holy Temple was$ "eryone of them got out of their place like
the slae who wished to be like his master$ The secret of the word =go out of his place> is
for the bread which is the words of Torah$ The slae follows the bread! his .aster!
the Torah$
The .aster goes out of his place to follow the Torah! the Light that guides him$
 G 9 The .other Happy are those that study Torah$ 6hen it said )-salms EG<G* =also a bird found a
home>! that is a house with Torah erses coming out of it$ 3t is the 5entral column$ %
house that doesn@t hae Torah in it! its destiny is to be destroyed$
Those with the Torah in them are called Sons@! "ggs@! and 5hicks@$ "ggs are the ones
that do the reading! 5hicks are the ones with the deeper study! Sons are those that
follow Dabbalah! the inner secrets$
The Torah carries the Light force of the 5reator! like the soul holds the body$ 6ithout it
the body will fall$ The eggs are lower leel because the life has not yet came out of it it is
under the shell but with potential$ 5hicks are ne&t leel of Torah study and hae life like
the chick out of the shell$ Sons are the Dabbalah students and they are higher because
 
The house is our essel and the Light in it is reflected based on the leel of study or
connection that is done with the Torah! which is the force of 5reation! the Light that
sustains all$
 6hen it said )?euteronomy //<:*! =%nd the mother lay on the chicks or on the eggs>!
 you shall send away from her$ +ut for the student of Dabbalah! =Bou shall not take the
mother from the sons$>
.other is +inah and "ggs ).alchut*! 5hicks and Sons are different connections as
described aboe$ 6hen the essel is filled with the knowledge of Dabbalah! the energy
of +inah dwells within it and can@t be separated$
The Zohar is a higher study and a connection to +inah and aboe and therefore sustains
the essel$ That is why it@s said in the Zohar that it is the (oah@s %rk for the final
generation$
I – 5ontrol the Selfish ?esire +y that time Rabbi Shimon said that an old man came his way and asked! =3t is written!
%nd the sons you take for yourselfJ@> The old man said! =3t is inclusion! it doesn@t say!
the sons! you will take!@ but and the sons@! which includes the 5hicks and those Sons
that are in aspect of "ggs$ +ut you cannot take the ones that deal with the Dabbalah
 because their spiritual essence is of the higher mature leel$>
The old man told Rabbi Shimon =Bou are blessed! Holy 5andle )Light*$ 3t is certainly
so$>
The Sons are under the Supernal .other with the essence of Light from the Supernal
0ather and .other! which receie from their lower seen Sefirot and for that they are
Dind )leel of 5hessed*! Heroes )2eurah*! Torah Scholars )Tiferet*! Seers )(et#ach*!
-rophets )Hod* and Righteous )Bessod*$
Dindness is from the leel of %braham that corrected the Shechinah to be a essel and a
house for the Light of 5hessed in all fie leels$ %nd Zeir %npin and the Shechinah which
is the Light of (efesh in the essel of Deter$ The Light of (efesh is the secret of the bird
 
the essel of Deter and the (efesh moes down to the essel of 5hokmah$ Zeir %npin is
called then her house as it is said =3n 6isdom )5hokmah* a house will be built$>
The Zohar teaching of the nest of the bird brought to us a description of the connection
to the Light$ "ery leel we are is a nest to the spiritual dimension! and we can
strengthen it with connection to the .other )+inah* with the study of Dabbalah! which
means dealing with the spiritual system and the ways it operates$
There is only one spiritual system in the world but many! many essels$ 0irst connection
to hold the Light is through 5hessed$ This is done by acting with kindness to all beings$
3n other words Human ?ignity is the foundation$
"ach particle in e&istence contains the 5onsciousness of 5reation! the Thought of
5reation and the "nergy of it$ The Light of the 5reator is in eery thing around you! in
eery atom and een in whateer the scientists call =oid>$ %cting with kindness and
dignity toward other particles around you creates unity with the Light of the 5reator$
This is your foundation and daily meditation to build the connection to the Kuantum )
2od$ 3f you know that then you@ll know the secret of the Lula shaking in Sukkot*$
Read this a hundred times until you get tears in your eyes! then you know you are
connected$ Then you@ll understand what is real loe )and 3 am in tears writing this*$
: – The Siler String  %nd so she )the Shechinah* became angry at the wicked that satisfies himself with
 bread$ 3t said =go and fight with my bread>$ This one is called wicked because he is not
sharing his wealth! he is not generous and is not from the seed of the -atriarchs$ 3t said
=the generous people of the nations gathered>$ (ot sharing is the one who is poor in
connection and not doing good to the people with the knowledge of Torah and support
them$ Torah without the good deeds is not connected to the Light of the 5reator$
The e&planation is that if a person studies Torah for other reasons than to connect to the
Light to help him grow and guide him to the righteous ways! his studies turn to poison
him to a spiritual death$
 
The one that studies Torah for its intended purpose of eleating spiritually and do good
deeds of sharing! is en'oying connection to 6isdom )5hokmah*! as it@s said =+eginning
of wisdom is awe of BHCH$>
The wicked that connect to Torah without continuation is blocking the flow of the Light
through the Sefirot of Zeir %npin$
The student of Torah connects the 5entral column )Tiferet* to the Shechinah! .alchut!
 which is called (ight$ 6hoeer studies the Torah at night! the Holy One! +lessed +e He
draws upon him a string of siler during the day$
?ay and night are Zeir %npin and .alchut$ Z>% is called day because it brings Light to
5hessed! and .alchut is called (ight! because of the 'udgments of .alchut$ The study at
midnight is to sweeten the 4udgment with the Light of +inah$ This is done by the study
of Torah which is the 5entral column$
Ding ?aid was rising before midnight to study Torah to support the Shechinah$ This is
called the midnight correction! Tikkun 5hat#ot$
Seers and prophets are from the side of (et#ach and Hod! which include the two names
of 2od BHCH and %?(B and they come together in Bessod as B%H?C(HB$ 3t has eight
letters as the number of books of -rophets$ The section of twele prophets is considered
as one$ 6e add (et#ach and Hod to get ten against the Ten Sefirot$ The -rophet "#ekiel
saw ten isions$ Righteous are from the leel of Bessod and on all of that it said! =Bou
shall not take the mother from the sons$>
 %ll the Sefirot and the flow from Deter to .alchut depend on the .other! which is
+inah$ She is at the gate between the worlds aboe and below$ Like a real mother in our
dimension! she manifests potential seeds to become what they are supposed to be$
Human mothers or non9human! the process is similar in all of nature$
The essence of the erse aboe is that we must connect to the .other to draw life and
sustenance to the lower leels$ This is also part of the e&planation to the 5ommandment!
Honor your 0ather and .other$
 
A – Dabbalah! the Ladder to +inah and +eyond 3n addition to what we discussed preiously! there are people that deal with
the Torah for its purpose and follow the :18 options of connection$ The :18 come from
and connect to the Holy name BHCH$ The intention is to connect Zeir %npin with the
Shechinah! like a man united with his wife in all his essence and who meditate to bring
good children$ -roper unification on a spiritual leel and on a lower leel brings a higher
leel and a good outcome$
On those who do (OT study Torah for its purpose it@s said =Bou shall send away the
mother>$ The :18 connections diided into /GE that direct us to positie actions and 8:I
that reeal Light by aoiding negatiity$ The positie eleates us and aoiding the
negatie increases the potential Light$
/GE like the number of body elements and 8:I like the number of days in the year$ This
teaches us that eeryday we can encounter negatiity while doing positie actions
increase our inner Light and gies us strength to oercome negatiity$
On those that keep the Shabbat! it said =Bou shall not take the mother from the sons>$
5hokmah and +inah are called .other and 0ather! and in Shabbat Zeir %npin and
.alchut eleate to their place! and the sons that are righteous follow them$ 6hen the
lower go up to the ,pper leel they become like them$
 6hen they keep the connection of Shabbat by not acting the same way as during the si&
days of the week! they are honoring the 0ather and .other$
There are three worlds to connect! two for honoring 0ather and .other and one for
the Torah! that is Zeir %npin! which includes two ,pper worlds in the secret of the BH
from the Holy (ame )Deter )top of the Bod *! 5hokmah )Bod *! +inah )He **$ This is
from the erse! =+ecause it is your life and the length of your days>$
 Bour life is in this world! the lower garden and length of your days is the 6orld to 5ome$
 
The matter is that at the time of the breaking of the essels! eight kings came out! ?a@at!
5hessed! 2eurah! Tiferet! (et#ach! Hod! Bessod! .alchut$ "ach of them carried the
aspects of 5hokmah and +inah! Tiferet )Z>%* and .alchut$ %nd all included all of them
so four aspects times eight is thirty9two$ "ach has ten Sefirot and a total of three
hundred and twenty for the process of the Tikkun$
?uring the Tikkun process only F leels were corrected! which is /GE and the tenth leel
 with 8/ lights will be corrected at the final Tikkun in the secret of =%nd 3 will remoe the
heart of stone from your midst>$ Heart@ in 2ematria eKual 8/$ The Torah is the guide
and the tool to help correct the last 8/ Lights$ The hint to that is the fact the
the Torah begins with the letter +et of  and ends with  of   with the
numerical alue of 8/$ 3n the act of 5reation! the name $appears 8/ times 
The Zohar reeals the secrets of the Torah in concealment! which bring the inner Light
of the Torah to our surrounding Light$ This Light is the power that can correct the final
8/ Lights if more people will connect to the Zohar$ %s the Zohar promises with the
 words of .oses! =+y the merit of the Zohar! we will go out of "&ile>$ The "&ile is liing in
.alchut$ 2oing out of e&ile is reealing the lost Light of .alchut to connect to all the
,pper leels$ The ?aily Zohar intention is to increase the Light of eery person by
reading or scanning the Holy Zohar te&t$
E9 ,sing Spiritual Tools Those that keep the sign! !also means letter* of the 5oenant(  word(  !* 
)also means 5ircumcision*! on the eighth day and also keep the Shabbat in its time!
 which is two thousand %ma )%ma is a measuring unit* in each direction and to four
sides eKual to eight thousand$ The sign of the 5oenant and the sign of Shabbat are the
two Bods form the unification name of ,pper and lower B9%9H9?9C9(9H9 Y,   --- .
This was e&plained before that eery person found within the two signs and on them it
 was said! =Bou shall not take the .other from the sons$>
3f you ask why a person needs both signs! and the answer is because the Shechinah that
is the Bod from B cannot be here without the Holy One! +lessed +e He! that is)?% 
the Bod of BHCH$ % man should be careful eeryday to keep this unification$ 6eekdays
 with the Tefillin and Shabbat$
 
Shabbat is the female and the sign of the 5oenant! which is the male of Zeir %npin and
letter Ca of the name$
The e&planation is that before 5reation! the "ndless Light filled up all e&istence and
there was no place to create something new$ There was no beginning or end$ 6hen the
5reator desired to emanate new emanations and create the worlds! He restricted his
Light from a middle point! which is .alchut and the energy of 4udgment reealed itself
as a result of this restriction$ The Light distanced itself from this point and a oid was
made$ 3nside this oid all the worlds were created$
 % line from the "ndless came down into the oid! the essel! to sustain it$ The Light in
the 4udgement leel is and Supernal Light is 
+++ $ The two letter represent the
two aspects of Light that we need to keep connecting with actions that continues the
Light$ .aintain the connection using spiritual tools and acts of sharing and giing in all
of their aspects$
On those that don@t keep the connection it is said! =Bou shall send away the mother>$
They lose the connection to the ,pper leels and can@t be called Sons@$
F9 Dnocking on Heaen@s ?oor  
The eyes are the connection to the soul$ The Zohar says that a blind person is considered
as dead$ 6e see life! the Holy Zohar te&t is the pure Light connection for our soul to be
cleansed and eleate$
3 will post commentary from time to time$
  was just scanning the same tet like all of you and reali-ed that in this part the Zohar hints at 
the final / years of the final generation. The Truth and the )entral column (Tree of ife
reality! will be re%ealed from the connection to the / Tikkunei Zohar and the lines of the 01
letter name. (2na *'3oach!. This is the key to acti%ate the protection shields of the Zohar. t
will be a%ailable only to those that connect to it. Through the Zohar, Tikkunei Zohar and the 01
letter name.
 
How can a person be in %we of the Torah if he doesn@t know that he receied it to keep
and obsere its precepts7
The word for %we is ! and it has the same meaning as =To See> and the root of the
 word for Light => and the ,pper two letters of the Tetragrammaton =  > and to the
leel of 5hokmah$ The %we of the Torah is the ability to connect with the eyes and make
connection to the ,pper dimension of the name$
The Holy %ri recommends a special connection to the BHCH name with the =(ikkud>!
Hebrew owels for %we$
)This name .,ST (OT be read! 'ust scan with your eyes een if you know how to read
Hebrew$ -rint it and scan it daily to improe your ability to see the Light in eerything$
This is a Holy name and you should not discard the printed name$*
 6e are at the .alchut leel! represented by the lower letter of the name!
the Torah is Zeir %npin! the letter of the name$ The Torah is the tool to connect to the 
  ! the higher leels of the name$
The Torah was gien from the two leels of 5hessed and 2eurah! which are Loe and
 %we$ The numerical alue for the word Torah is :11 and when we add / for Loe and
 %we we connect to the :18 precepts listed in the Torah$ Those precepts are the codes for
the unification sustenance of the soul and body in the secret of /GE precepts of positie
actions and 8:I precepts! which are ways to stop negatiity from coming in and keep the
purity of the soul$
 
The meditation which is the thought should precede the precept action$ That is why the
sages establish the rule that if a person doesn@t meditate before a specific prayer he
should go back to the top of the prayer$
 6ith the Shechinah in the aspect of .alchut we should start with %we before
the Torah or an act of .it#ah$ 0rom the aspect of the Holy One +lessed +e He! which
is Zeir %npin! Torah precedes %we in all the precepts$
The four aspects %we! Loe! Torah and .it#ah in the ten Sefirot of Zeir %npin
make a complete dimension of the Light force and with the ten Sefirot of .alchut !
make the circuit of direct and returning Light$
This is the secret of %we and Loe! which is )5hokmah and +inah*! =>the concealed>!
the mind and heart should connect before =the reealed>! *Zeir %npin and .alchut( 
can become aailable for us to work and manifest$
/A – Deter 6ithout a Letter7 The "ndless! +lessed +e He! is the 5ause of eerything! no other force aboe Him and
none below Him$ %nd not in any other direction$ He fills all the worlds! all leels of
e&istence with inner Light and surrounds them in all directions$ That inner Light does
not spread beyond the defined borders of each indiidual$ %ll by the will of the "ndless!
+lessed +e He$
The name is a chariot! a ehicle! to the name ! and reeals its Light$ Like a person
using a power tool$
The name is a chariot to the Supernal Deter$
The "ndless is concealed in Deter! 5rown! which is the secret of the upper tip of the
letter Bod ! and from the Deter spreads the Light of the "ndless to the four letters of the
 
/E – The Spirit of 2od Hoering Oer the  6ater
The "ndless! +lessed +e He! formed the worlds below with the letter $ The Light came
from Deter that doesn@t hae any form but implied with the tip of the letter $
The letters created the two worlds$ The created this world and the letter created the
 world to come$ %s it said in 3saiah /:<: =with ! He forms the worlds>$
 6hen the Light of 5reation remoed Himself from the middle point in order to reeal
the essels! the letter and ! got reealed$ The Supernal Light did not stop the flow of
Light to the lowers and from that came out the four leels of 5hokmah and +inah!
Tiferet )Z>%* and .alchut$
This is the secret of =     >! which are the special letters at the top of si& columns of
the Torah$
/F – "ndless M Shapes The =0aithful Shepherd> ).oses*! opened and said to "#ekiel )the prophet*! rise up from
 your sleep )state of death* and reeal here all the isions that you were shown$ Those
reealed to you with the concealed Light of the Supernal 0ather and .other$
There are Lights reealed as shapes and those are from the leel of 5hokmah$ The eyes
are in the leel of 5hokmah$
The Lights aboe it are from the "ndless! +lessed +e He and they are concealed and
shapeless$
5ursed is the person that tries to gie them shapes! because no thought can conceie the
Light of the "ndless$
"en then "#ekiel that saw the Shechinah in his ision didn@t see more than the
 
8; – Let There +e Light  %t the time of 5reation! .alchut restricted herself from receiing the Light$ %lso the
lowers! that were created from .alchut! were not able to receie the ,pper Lights$
The 5reator eleated .alchut to +inah to receie from its Light$ 6hen .alchut came to
the same leel she receied the same shape! which is the letter $
 %t that moment 5hokmah e&panded to ! +inah to and .alchut the same as +inah
$ The here is the original Thought of 5reation with the original loe that is used as 
power to eleate the emptiness of .alchut to +inah and connects the ,pper with the
lower of the unification of Light and essel$ That is the of and the of $
That created the 8/ channels )numerical alue of * to .alchut$ 6hen .alchut
distanced itself again! the Light stayed aboe and Z>%! created by +inah to become the !
conduit for the Light of +inah to .alchut$
The essel and the Light connected$ The tool that we receied to connect it is the Torah!
 which is our connection to Zeir %npin! $the bridge of : to Shabbat! +inah !
This section could be hard to understand but read it as many times as you can. #rint it
and use it as a meditation card to connect to the seed of )reation and the ight of
the Torah.
81 – ?ots "Kual Sparks of Light The =(ikkud> )the dots of the Hebrew letters* implies the Light that comes from
5hokmah and to the correction of the essels$ 3t is diided into three groups$
The ,pper dots included in the name 5holam , $The middle dots included in the
name Shooruk! the lower dots included in the name 5hirik ! $
Those three group create three lines for Right! Left and 5entral column to delier the
Light of 5hokmah to bring life to the essels$
8/ – Open Bour (ame
 
! =Open your hands and bring beneficence to all liing desire>$
The Holy %ri e&plains about the erse from -salms that when you change the =(ikkud>
)Cowels* on the word hands it reeals the word =your Bods >$
The letter seKuence that represents connection of the Light of the 5reator between
,pper and lower! 4udgment and .ercy  ! forms $
 6hen we open the seKuence and take the two ! we hae the numerical alue of twenty!
the same as the small 2ematria of and that connects us to the Light of Deter of 
5hokmah$ The middle si& letters! according to the %ri connect to Besod! which is !
the gate and channel of Light to .alchut$
The seKuence ! is known as the %men seKuence! that by mating together the
reealed force of this world of 4udgment with the Supernal name that represents .ercy!
the Light flows down$ 6e are not allowed to pronounce this name! 'ust scan it with our
eyes$
To add the aspect of .ercy in a person@s life he can merge the higher name  with his
name$
0or e&ample for the name the combination will be  $ 0or the name will  
 be $
.editating on this combination will in'ect .ercy into the name and soul of the person$
88 – The 0inal 8/ Lights 0ifty gates were created for +inah$ %ll of them were gien to .oshe e&cept for one$ This
is the secret of the 5holam without the Ca$
The 0inal 2ate will be reealed in the 0inal 5orrection of .alchut$ .oshe will hae the
key to open this gate to bring the Light of +inah to .alchut as it was when .alchut
eleated to +inah to hae the shape of the essel to be able to draw the Light on the
 
 alue for the word sick> in Hebrew and it is related to the world of correction! our= 
 world$
 6hen you isit a sick person and stand by his head! you bring the missing dimension
like the dot of the 5holam$ This creates a link to 0iftieth 2ate and helps the person to get
out of his sickness$
.oshe will come to =isit> our =sick> world to open the 0iftieth 2ate and heal the ills
 with the Light of +inah$
The essel will be in eKuality with the Light and that is the 0inal 5orrection$ The Ca
of Zeir %npin! which is the Torah with 8/ paths! will be filled with Light$ That is the
secret of $ Out of 8/; Lights of 5reation! there are /EE broken sparks of Light left
for us to correct$
The final 8/ will be corrected by the Light of the 0inal Redemption deliered from the
0iftieth 2ate through Z% by .oshe! to bring the time of .ashiach$
8G – 2od@s +uilding +locks The Letters of the Torah are essels at the leel of (efesh! the Sparks of Light of the
 essel are the (ikkud )dots! =owels>*! which are in the leel of Ruach and the
5antillation is the Light in the leel of (eshama$
"&ample of Hebrew (ikkud$ 5antillation marks are in blue$
The ,pper three Sefirot Deter! 5hokmah and +inah hae the (ikkud of Damat# ) 
)! -atach ) ) and T#eire J* The numerical alue of them is G/$ The Damat# is built( 
from the hori#ontal line and a dot under it$ % line has the alue of : and the dot is
1;$ -atach is : and T#eire with the two dots is /;$ The Damat# has the line as the Deter
or the border between the unknown and the whole spiritual system we are in below$ The
 
The -atach! meaning opening in Hebrew is the Leel of 5hokmah! the parallel line !
 
T#eire the root word for =to form>! is +inah! which is the 0orce of 5reation$ +inah !
receied the thought of Deter which is the name of G/ letters known as the %na +@Doach!
that created the whole e&istence$
 6ith 5hokmah as a partner as represented by the two dots! they gae birth to Zeir
 %npin$
 A short note about “To form”.
 The )reator created the world in one thought and one word (of 01 letters!. The rest is
considered as formation of the eisting energy.
We can ne%er 4create5 anything new in this world. We can only form a new thing from
eisting energy6matter.
 "%en the latest electronic gadgets are basically a transformation of other materials.
The most sophisticated computer chip is made from silicon (sand!, plastic (natural
 polymer! and dust of the earth (metals!. The new ideas that pop in our mind come
 from 3eter and )hokmah.
The 7ebrew word , 4n%ention5 comes from the word 4to find5. The word 
4n%ent5 comes from atin and it means 4to find5. "%erything is there, all we need is to
 find it.
The Hebrew line below is a reference to the Hebrew te&t in the actual Zohar book$ There
is no "nglish book for the te&t of Tikkunei Zohar! which is the source for the ?aily
Zohar$
<
8I – Lights! Sparks! Cessels Scan the te&t aboe before you read this commentary$
 
The word for house is so the letter +et ! is .alchut$ The Bod is for Besod! the !
foundation and the letter is for Tiferet! which is Zeir %npin and the column that !
supports the house! .alchut$
The three leel of works to reeal Light are<
(efesh Cessel Letters 
Ruach Sparks of Light ?ots 
(eshama Light 5antillation 
Our actions on different leels eleate our soul from (efesh to Ruach to (eshama$
3t is easy to correct the low leel of (efesh with positie actions$
The correction of Ruach is by adding study of Holy scripture and consciousness to the
positie action$ 6hen knowing the impact of the action and the personal responsibility
eleates sparks of Light from the negatiity to higher leel$
The leel of (eshama is pure Light$ +ecoming like 2od in all aspect of actions$ Total
selflessness$ Sharing and giing unconditionally )not giing in to negatiityN*
The Zohar te&t! especially Tikkunei Zohar originated from the soul of Rabbi Shimon at
the leel of (eshama$ He gae us this tool to cleanse the soul with itshis Light$
3t@s the te&t of the Zohar! the essel! the (ikkud! the sparks of Light that help us connect
to the Light of Rabbi Shimon as he intended with the A; Tikkunei Zohar that the ?aily
Zohar is bringing to you here in seKuence$
 6e are still in the introduction of the Tikkunei Zohar$ The lead9up and preparation to
the A; gates$
)3f you miss any of the Tikkunei Zohar! you should go back and scan them all in
seKuence*$
 
 6%R(3(2< The names on this page should be S5%(("? O(LB$ Bou should not make
the sound of them een if you know how to sing them$
(o commentary for this section but a lot of energy$ Some ersions of the Tikkunei Zohar
omitted the Holy names! because it is so powerful a spiritual connection$
+ecause most of the current generation are idiots and can@t see or feel it! 3 feel safe to put
it here with a warning$ The names aboe are the concealed Light of the A/ names$
Scan it and meditate on ma&imi#ing your potential reealing Light in all of your actions$
The Hebrew line below is a reference to the Hebrew te&t in the actual Zohar book$ There
is no "nglish book for the te&t of Tikkunei Zohar! which is the source for the ?aily
Zohar$
8A – The Spiritual Sword The reading of Shema Bisrael prayer in the morning and in the eening is a
tool! which is like a sword that can neer be defeated$
Like in the physical dimension we hae enemies that come to destroy us! so too in the
spiritual dimension$
3n the upper worlds there is a need for kinds of 'udgments to remoe the forces that are
coming from out of the system )    !  * of the Tree of Life$ They try to destroy the
sources of energy and beneficence to the lower worlds$
One of the tools is the sword! and its essence and power to remoe the negatiity comes
from the Torah$
The prayer of Shema with /GE words! 1;;; letters! G sections for the Tetragrammaton!
is like a sword in the hand on the person and it helps him in the morning to stop the
master of negatiity from entering his day$ %t night it protects his soul from the
 
The tongue! shaped like a sword! is the two way sword that controls the type of energy
around our soul$ The Holy %ri said in =The 2ates of the Holy Spirit>! that eery word we
say creates angels$ -ositie or negatie based on its essence$
 6atch your words and you control the negatiity around you$
 6hen scanning the Zohar! the soul is empowered with pure Light energy and it helps a
person bring out words of positie and it protects him$
  " !%# $ ! #  
8E – Bou 5an be the Son of 2od ?euteronomy 1G<1$ To be considered a =Son of 2od> you need to hae a soul from the
highest leel or achiee such a state through the correction process! which could take
many lifetimes$
The benefit of that state is the ability to get out of slaery! which is the main attribute of
this e&istence$
Rabbi Shimon was such a person$ He could control reality at will$ He een passed away
at his own time and by the reKuest of the 5reator$ % good son can ask whateer he
 wishes and the father will fulfill it$
The %ngel of ?eath couldn@t hae access to Rabbi Shimon$ The Zohar brings a story
 when Rabbi Shimon ordered the %ngel of ?eath to leae one of his students$
 %s we go down below that leel! we hae greater distance from the Light$ The good news
is that through the Zohar we can connect to the soul of Rabbi Shimon and come closer to
his protection powers$
The more we are with the Light! the better control we hae oer our lies and we lessen
the influence of negatiity$
 
.ost of us are slaes to the system with less freedom to choose our path$
 %strology can help us in finding the right path but only by increasing the Light in and
out of us can we improe our lies$
  " !%# $ ! #  
8F – The Three Hands of 2od and .oses@ Sword Hand is in Hebrew with numerical alue of 1G$
The =2reat> hand! aspect of !&# $5hessed! Right column !
The =Strong= hand! aspect of 2eurah !# $Left 5olumn $&
The ="leated> Hand! aspect of Tiferet ! $5entral column !
 6e should not think een for one moment that 2od has hands like humans$
The word %rm! %rms! %rmy comes from the ancient use of counting the forces aailable
for the Ding$ How many =arms> can hold a sword7
The Three Hands are three aspects of the 5reator@s force in this world$
The =2reat> hand is the power of .ercy$ The =Strong> is fear and the ="leated> is
4ustice$
.oses was at the leel of ?a@at! where 5hokmah and +inah are connecting to gie birth
to the Zeir %npin! that includes all the three aspects of force$
.oses has the control of the three forces and it is the secret of =.oses@ Sword>$
G; – 1; 5hambers of Light The Tefilin )-hylacteries* are two leather bo&es! one to be worn on the head and one for
the hand$
"ach of them has four chambers with four different holy te&ts handwritten on a piece of
parchment$
 
The Tefilin for the head connects to the name and the Tefilin for the hand connects
to the name $
 6ith the main two houses that hold the G chambers there are 1; =rooms> for the Light to
 be reealed$
The connection with the Tefilin can be done only in the morning time! when the day and
light start to shine$ Bou cannot do it after sundown$
  " !%# $ ! #
G1 – -hylacteries 1! /! 8 The three straps of the Tefilin )-hylacteries* are for (et#ach! Hod and Besod$
(et#ach and Hod are the two straps that come from the head$ Hod is the left and short
strap and should reach the heart$ The strap of (et#ach is on the right side and should
reach at least to the middle of the body$
The Tefilin house of the hand should point to the heart to draw from the ,pper Leels
through the Left column and with the strap of Besod it continues to the middle finger of
the left hand to manifest the Light with positie action$
  " !%# $ ! #
G/ – 1P1P1P1P1P1P1P1P1P1P1P11 There are 1/ ariations of the Holy name that control the 1/ constellations and the
1/ months$ "ach month has its own type of energy$
That@s what makes us different from each other$ 3f you were born in the sun and moon of 
 % about last week of 4uly to last week of %ugust* then you are different from one( 
that was born in the sun and moon of the following month$
The soul comes from the same root of the and that@s what makes us connected as
one and responsible to each other$
 
  " !%# $ ! #
G8 – How and 6hy 6as Time 5reated7 There is the name of 1/ letters that comes from the leel of +inah!   ! numerical
 alue :8$
.alchut is the aspect of 4udgment in this world and +inah is the root for the world of
correction$ .alchut eleated to +inah! which is the secret of sweetening the 'udgments
of .alchut with +inah energy$
.alchut receied the shape of +inah and brought down the aspect of .ercy with the
element of time$ This effect was created as .alchut distanced itself from the Light of
+inah$
  " !%# $ ! #
GG – %nd a Rier 6ent Out of "den to  6ater the 2arden
  " !%# $ ! #
The 0ifth 5orrection is also   )which means ?aughter of Heads@*$ Heads@
   are the heads of the family houses$
The ?aughter is .alchut$ 3t is the letter from the name ! This letter has no $
identified color from itself and the Sefirot aboe it but only from the inner Light like the
soul in the body$ The Bod like a Sapphire stone takes the light blue color and black from
the 4udgment aspect! which is Left column! 5hokmah and the inner Light is white from
the Right column! .ercy and 5hessed )Loing9Dindness*$
!is 5hokmah$ The si& days of 5reation are 5hessed! 2eurah! Tiferet! (et#ach 
Hod and Besod! which come out of 5hokmah that is called $
This is the secret of   ! the two words that mean =created si&>$ The three Sefirot
5hessed! 2eura! Tiferet and called Heads@ and 0athers@$
 
 6hen .alchut eleated to 5hokmah! +inah and Tiferet and .alchut came out ! with
the energy to =feed> .alchut$
This is the secret behind the erse )2enesis /<1;* =%nd a rier went out of "den to water
the gardenJ> This process happened to create the nourishment to the =2arden>! I8 !&
 which is .alchut$
 6ithout this process! .alchut couldn@t hae the ability to make correction$
GI – 3n the +eginning Loe The Si&th 5orrection )correction@ in Hebrew also means to establish a foundation*$ %nd
the people with the knowledge of spiritual connections know that the first precept is
 %we of the (ame$ The letters for %we are in the name its numerical alue in !
small gematria is 18! and it is the same alue for Loe =  >$ 0rom this Loe came
Dindness! 5hessed /which has the numerical alue of A/$ This connects to the A !!
names$
The first word of the Torah! !represents the Loe of the 5reator to His creation !
 which was created for us$
3n the last generation of A; years! the 3sraelites will e&perience eents that will test out
their loe to the 5reator$
The power to loe is the e&pression of %ffinity with the Light of the 5reator$ 3f a person
is not ready to disconnect himself from the materials of this world! the Zohar describes
it as if he brought the world back to chaos$
 6hen the time comes to reeal the full aspect of the Light in this e&istence! eeryone
should seek a union with the Light$ 6hen not! his world will be filled with chaos$
  " !%# $ ! #  
G: 9 Loe and %we 0low 
 
To be in loe with someone is to be as one without any dependencies$ That is what
makes the spiritual connection and synergy of the two parts$
 6hen loe depends on some kind of ob'ect then when this ob'ect is lost! loe is gone$
Loe should be the principal connection not a result of the dependencies$
To loe 2od is to nullify all the selfish and material desires$ This would create %ffinity
 with the essence of the 5reator and creation! connect us to the 5entral column and
5hessed! Loing9kindness energy and achiee Loe and %we  ! which is a
connection to the flow of energy from aboe to below$
  " !%# $ ! #
GA – 6hy 5ircumcise7 Spiritual eleation is achieed with the knowledge of the third precept which is !
5ircumcision$ 6e see in the words  ! meaning 5oenant of 0ire$
 6hen we add and to we get   an! and. ! 6oman$ +efore the sin! %dam was !
dressed with clothing of Light$ His Light was like the Light of the sun$
The secrets of the steps! ! of the circumcision! are the reelation of the ,pper
Lights of the soul at the highest leel of 5haya! is    and  is   $ +efore the
circumcision! the Dlipot and 4udgments connect and hold and conceal the Light$
The Dlipot attached themseles to the organ as foreskin with the Sin of Snake! "e and
 %dam$ This precept with the remoal of the foreskin! gies us the ability to remoe 8
impure Dlipot! named =Stormy 6ind>! =+ig 5loud>! and =3gniting 0ire>$
 6ith the process of which is the splitting of the foreskin! we correct the fourth !
Dlipah! named (ogah! which initially is in a dual state of pure and impure$ (ow the
Dlipah of (ogah becomes Holy and connected to the Besod )the male reproductie
organ*$ The Light can come through Besod without the interference of the Dlipot$
 
GE – The .orning Sword The "il 3nclination draws its power from the Left 5olumn and when the Left 5olumn is
stronger than the Right then the person is also considered eil because he falls into the
control of the eil side$
 % righteous knows to keep the 5oenant which is the 5entral 5olumn! in order to
control the Left side! by restricting the Light that comes from the Left$
 6ith the .orning -rayer he actiates the sword )the tongue* with the Holy name and
able to cut out the eil$ This is the secret of the erse =3f someone comes to kill you! be
the first to kill him>$
+efore you let the eil to hae a hold in you! connect to the Holy names with your
prayers to remoe all eil from haing any control oer you$
"eryday is new and in the cycle of life a connection must be renewed$ Deep your tongue
)sword* pure to protect the inner Light$ This sword has a double edge and can be easily
turned to hurt the person that uses it negatiely$
0or a similar reason! to keep your health in balance! wake up before sunrise )after a
good sleep* and start your day with drinking pure water! enough to fill your stomach )/
or 8 large cups*$ Let the water settle in your body )about G/ minutes* before you eat or
drink something else$ +etter before any spiritual meditation to allow the spiritual energy 
to connect to the water in your body$
The reason for that is that pure water was the first =material> thing in this world$ 3t came
out from the =mouth> of 2od in the act of creation$ %ny other type of foodnutrition
includes a process! which is interference$
"erything follows a beginning$
)This is not medical adice or whateer$ %sk your certified professional for adice$*
 
GF – The Snake at the 2ate The process of circumcision reKuires a material essel )usually a simple cup* with soil to
place the foreskin in it$ 5ircumcision is the first act of 4udgment on the body and also
the first correction on the physical leel$
The Sin with the primordial snake caused %dam and "e to hae skin oer their clothing
of Light$ 3t created also the three Dlipot that we remoe during circumcision$
The remoal of the foreskin and placing it on the soil is like putting sacrifices on the
altar$
One aspect of this action is to feed the snake with the effect that was caused by the sin$
 6e know that 2od cursed the snake and the ground because of him )see 2enesis  
I</F*$
The sin brought the element of death to the world$ That potential death energy e&ists in
eery beginning$ To draw the protection and success to all beginnings! think and create
continuity$
  " !%# $ ! #
I;9 0our .en "ntered a 2roe Q0our entered a groeQ )! -R?S*$ This is the abbreiation for the four aspects of
understanding and studying the Torah$
1$ - –  – Simple$ Literal meaning$
/$ R 9# – 3mplied$ 6hat comes from understanding the te&t$
8$ ? – $iscussed$ The learning after discussions of the Torah? – 
G$ S – ! – Secret$ ?welling into the Torah te&t to reeal the secrets$
The four that went into the -R?S )groe* were +en Zoma! +en %#ai! another one )no
name mentioned here* and Rabbi %kia$
 
The first three ate from the three Dlipot and died! Rabbi %kia ate the fruit and disposed
of the shell )Dlipot* and came out$
The word Dlipot means Shell! like the shell of the fruit$ Rabbi %kia connected to the
Light! which is concealed behind the Dlipot$
-roper circumcision remoes the Dlipot from Besod! the reproductie system$ Besod is
the power to form new life$ 5reates continuation without the snake skin$ )The Snake
=knew> "e before %dam*$
 6e learn from this part of the Zohar that before we can connect to the Light we need to
 break the Dlipot! which are the shells that hide it$ This is our work and by that we can
merit and en'oy greater Light in life$
 6hen we connect on lower leels or een with a little effort it doesn@t gie us lasting
Light$ (o efforts means connecting to limitations and death )end* no success! no
health! no relationships etcJ*$
 6hen we eat the fruit we remoe the shell or wash the dirt from the outer layer first in
order to connect to the inner and aluable content$
The Torah guides us to not eating unripe fruit because it can bring death$ (owadays we
hae fruits deliered from far countries by planes or ships and unfortunately the farmers
deeloped methods to take the fruit from the tree before it becomes ripe$ They hae
tricks to make ripe colors but when the fruit is picked it has the Dlipot because the fruit
did not reach maturity )Besod* to be able to channel Light to .alchut! which is our
mouth$
The Torah teaches us that the negatie effect is carried through the ?(% to the ne&t
generation$ "#ekiel 1E</ =The fathers eat the sour grapes! and the children@s teeth are set
on edge$>
Organic unripe fruits are as bad as regular ones$ %oid processed! imported! 2.
)2enetically .odified*! fro#en etcJ
 
3 wish 3 could find a worm in my apple$ 6hy7 +ecause then 3 know that there is life in
the appleJ
  " !%# $ ! #
I1 – Truth to 4acob On the third day! Tiferet! which is the 5entral 5olumn! went down to become female of
the 5entral 5olumn by .oses$ This is the secret of =.oses@ +ride>$
 6hen it said )in the .ount Sinai eent* =%nd on the third day! in the morningJ> it
describes the 'oining of the Two Tablets! face to face as Supernal (et#ach and Hod and
create =   >! =Truth to 4acob>! which is the continuation of ,pper to lower through
the united pair of (et#ach and Hod to Besod as the Torah$
The Torah was gien on the Seenth ?ay! Shabbat! and that brings Besod in completion
 with .alchut$
 %lso it reeals the Light of 5hokmah through the Torah$
 %s 2od said to .oses )"&odus 88</8* =%nd you will see my back and not my face )also
means inner*J>$ This means that to get to the inner Lights we must dwell in
the Torah and eleate ourseles$
  " !%# $ ! #
I/ – ThisPTorah :;;!;;; (o prophet! seer or wise can achiee spiritual understanding without connecting
the Torah in completion with .alchut$ 3n the secret of Zot! meaning this@! $#
(otice the letter combinations #'(  and A Sefirot of the lower leels and are the first 
and last letters of the %lef +et! which represent the %ct of 5reation$
 %lso the first two letters! # is the abbreiation for Zeir %npin! and is the last letter of 
the %lef9+et and of .alchut! $
 
4acob receied it and taught it to his sons )2enesis GF</E*$
Ding ?aid became a chariot to .alchut with this connection )-salms /A<8*$
 %aron connects to Zot when sering in the Tabernacle )Leiticus 1:<8*$
The 0inal Redemption will be with Zot Lamentations 8</1* = 3 will return Zot to my( $#
heartJ>$ The numerical alue of Zot is G;E and heart@ is the Torah )heart 8/*! with a
total number of foundation letters in the Torah of IFFIF/! it comes up to perfect
:;;!;;; as the number of souls that left "gypt and receied the Torah on .ount Sinai$
Zot which is also referred to as the Shechinah and when connected to Zeir %npin which
is the Torah will create the completion of ,pper and lower worlds described by the
Zohar and is needed to create the final chariot for .ashiach$
Read more about the :;;!;;; here$
  " !%# $ ! #
I8 – Shabbat "leation On Shabbat! .alchut is going up to +inah to renew the connection and draw the energy
like at the time of 5reation$
The Shabbat is called Holy because of the automatic connection to the Supernal leel$
 6hen we act like the other si& days! meaning creating new forms! then it creates
drainage of the energy to the lower leels$
This situation creates spiritual =death>! which is loss of Light and that brings us to the
original state of )2enesis 1</* =Junformed and oid$>
  " !%# $ ! #
IG – Shabbat and Three 5hannels of Light
 
The letters of the word Shabbat reeal the process of Shabbat$ The letter ! built !
from three Ca reeals the connection to the Supernal Three with the help of the Three !
-atriarchs that are 5hessed! 2eurah and Tiferet of Zeir %npin$
!means ?aughter! as the ?aughter of the Supernal 0ather! 5hokmah! and .other 
+inah$
!is for the House  $which was built for us below and filled with Light on Shabbat !
$is the final letter for .alchut! where eerything is manifested 
  " !%# $ ! #
II – Shabbat P )8F ?ew*  % person that keeps the Shabbat! meaning doesn@t do any work of creating new forms of
e&istence on Shabbat! en'oys the =?ew> of heaens$ This ?ew@! ! numerical alue 8F! is
the same numerical alue of the spelled (ame of 2od BHC! BC?9H%9C%C! ( ( !
This special (ame is the (ame that will resurrect the dead$
The sages said that eeryone that deals with the ?ew of Torah! it gies him life$
+y the merit of the Dabbalists that keep a higher connection! the Shechinah stays with
the 3sraelites$
The Zohar points to our responsibility to connect and draw the Light$ 3f we connect we
en'oy the ,pper Lights and the higher we go the greater impact on our enironment and
the whole world$
  " !%# $ ! #
I: – The Soul of the Torah Rabbi Shimon opened and said =3n the beginning 2od createdJ> The connected ones
 will shine like the radiation of heaens$
 
The connected are the letters! which are the dress of the Torah! which is Zeir %npin$
The letters are decorated with the color shades of fire$ The four colors include white! red!
green and black$ %ll the colors appears on the skin of a person that is in the 2arden of
"den$ The heaens aboe the 2arden of "den also formed and decorated with those
letters of Zeir %npin! because with them he was created$
 Will shine! those are the dots that shine inside the letters$ 3n them! meaning the dots!
shine the stars in the heaens of the 2arden of "den and all of them! the dots and the
stars shine in the eyes of the body in the 2arden of "den$
Radiation of heavens! are the Torah cantillation that determine the essence of the
letters and the dots$
The radiation is the (eshamah that moes the letters and the dots that shine in the face
and the eyes of that body in the 2arden of "den and (efesh is the body of the letters and
partner with the body$ Ruach is the dots that shine in the eyes$
Zeir %npin is called Torah and he receies the essence of Light and clothing from +inah$
The letters of the Torah are the clothing of that Light energy$ The white part of
the Torah parchment is the white fire and the letters are the black fire$
Zeir %npin is also called .an and his body diides to fie aspects! which are< Deter!
5hokmah! +inah! Tiferet and .alchut! and they are skin! flesh! ligaments! bones and
Light energy$
They are dressed with fie Lights< (efesh! Ruach! (eshamah! 5haya! and Bechida$ They
are also against fie aspects in the Torah< 5antillation! dots! letters and their roots$
 6e find that the letters of the Torah and the skin of man are in the same aspect$ That is
 why the Zohar says that the skin is decorated with the letters of the Torah$
 6hen %dam was in the 2arden of "den he merited to be the chariot for Zeir %npin of
 %t#ilut$
 
IA – Rabbi Shimon Dnows Dnowledge Rabbi Shimon was in the secret of ?a@at! which is the root of the 5entral 5olumn$ ?a@at
unites the Right and the Left columns of Zeir %npin! as well as the Light that spreads
down to .alchut! which is the Shechinah also known as the Radiation of the Heaens$
The Lights that are reealed in .alchut! in the lower 2arden of "den and all the leels
aboe receie from this Light because it is parallel to lower and ,pper realms$
The Shechinah is called Radiation of the Heaens for this reason$
The ground of the 2arden of "den is closed and sealed$ (o Light comes to it from
.alchut! which is its parallel aspect$ ?a@at is the reelation of Light between Zeir
 %npin and .alchut below! and 5hokmah and +inah )0ather and .other* aboe$
  " !%# $ ! #
IE – The Holy +uilding .aterials This and the following &aily Zohar sections deals with the secrets concealed in the
description of the 7oly Tabernacle.
.alchut was built with the Light of the Sefirot radiated from letters$ This is the secret of
)/G<8* =6ith wisdom a house will be built$>
.alchut is => as in = >! meaning =% House>
 ((  +95hokmah B )1; sefirot* =+uilt house>
and
  (  +95hokmah =+inah house>$
+inah is a house to Supernal 5hokmah )as it receies the Light from 5hokmah*! and
 
are 5hessed! 2eurah and Tiferet$ They are Three columns )"&odus /A<1;* represented
 by the Three -atriarchs and they support the house! which is the Shechinah! .alchut$
The other two columns that support )"&odus /:</E* the house are (et#ach and Hod and
their names are Bachin and +oa#! which the house! .alchut! stands on them$
The house of .alchut is starting from (et#ach and Hod of Zeir %npin$
The foundation of the Tabernacle was with the form of the %ct of 5reation )G/ .a@ase
+eresheet*$
Rabbi Shimon went up to the Heaens to the 2arden of "den and to see the ,pper
Tabernacle in the form of the %ct of 5reation and was told to go back down because
there are many of the Holy nation waiting to hear about those formations and the
Tabernacles of the Shechinah$
3t is said )"&odus /I<E* =%nd they will build me a Temple and 3 will dwell in them$>
)?welling and Tabernacle hae the same letters in Hebrew*$
Deep your body pure to merit the Light of the 5reator inside of you$
IF – Letters of 5reation   " !%# $ ! #  
Rabbi Shimon opened and said =%nd the wise in heart were doing the work J> )of
 building the Tabernacle*$ 6hy does it say! =wise in heart> when wisdom is in the head7
He answers! the wise in 5hokmah )6isdom* is for its 8/ paths! which are the 8/ times
the name "lokim =  > appears in the story of 5reation$ 1; times it said =%nd "lokim
said> for the ten Sefirot and // Hebrew letters$
The actual builder of the Tabernacle! +et#alel was 18 years old and he knew how to 
 
 6hen we add the spelled name of 2od in 5hokmah    we hae the reelation of
the G/ letter name in the act of 5reation$ .anifestation by Zeir %npin : sides times A
days G/$
5lick  here to see a table that shows the letters used in 5reation$
The flow was from the first letter to the last letter  $ 
There are A words and /E letters in the first erse of the Torah! which starts the story of
5reation$
/E is the same as hand %$*  P hand %'$*   force $
The force of 5reation! G/ letters plus /E eKual A; to create the weekly! A days! and
generation cycle of A; years$ G/ hae 1G more than /E )/1G* to signify the third hand of
2od!  ! the "leatedSupernal hand$
:; – Three Hands! % 5rane and % 5hild The Three Hands of God
This section describes the Three Hands of 2od in the process of building the Tabernacle
as an e&tension of the creatie force of the 5reator in the leels below$
The aboe paragraph is strongly connected to the one below$
 Who brings a child to the world
 % 5rane7 Bes$
3t is true! literally$
Rabbi +randwein in his commentary to the Tikkunei Zohar! Kuotes the Dabbalist! The
.aggid of Du#nit#! who said! The Right hand of 2od! called the 2reat Hand! which is
from the aspect of 5hokmah and 5hessed and in'ected water from Ruach into the
.other which is +inah$ This action caused the Supernal .other to bring out the fie
Lights in the first day of 5reation$ This process is called @$!
 
,p to here is the commentary of the .aggid of Du#nit#$
"&planation literally translates to 5rane but we also see the word ! 5hessed !
and  BH$
 BH are the letters of the name that represent 5hokmah and +inah that gae birth to Zeir
 %npin$
The Supernal +inah! ,pper H of the name! is the creatie force in this world$ To draw
that force! the male needs to bring his water from the leel of Ruach to the essel! in'ect
it with the process of $ZR% !BH! which means seed of BH !
This is the secret of the =5rane> bringing the child from aboe to the parents !!
 below$
:1 – Holy Tabernacle! Holy +ody! 6hat a System7 Holy Tabernacle! Holy +ody! what a system7
The %rk is in the aspect of Shabbat! .alchut$ The Tabernacle is built of si& leels woen
together that include the si& days of 5reation$ The Tabernacle is also the Shechinah at
the lower leel$
The %rk is like the heart ) in Hebrew 8/*! and it@s a burning fire with the 8/ paths of
 6isdom! 5hokmah$ 3t@s also .alchut! Shabbat it also includes the ,pper Shechinah!
 which is +inah! and is the female aspect of the father! 5hokmah$
The heart )+inah* is the e&tra soul leel we receie during Shabbat! which protects us
from negatiity$
The 5andelabra is the aspect of the head! Zeir %npin! and the seen candles are the two
ears! two eyes! two nostrils and the mouth$ Those are 5hesed! 2eurah! Tiferet! (et#ach!
Hod! Besod and .alchut$
 
3n the Supernal leel! the head is 5hokmah )see*! the ears are +inah )hear*! the nose is
Tiferet )smell* and the mouth is .alchut )speak*$
The 5andelabra receies the Light from the right side of 5hokmah! which flows through
the right brain$ This is the secret of why a positie mental attitude )-.%* and being
emotionally happy are good for you$ On the other hand! the left brain is responsible for
most of our daily actions$ 6orry! stress! and depression come from an oerload of the
left brain$ The left brain connects us to the =graity> of the body! i$e$ physical e&istence$
The right brain needs to be happy and eleated to draw the Light of 5hokmah$ To bring
the body into this state! we need to start by connecting to the Zohar$
+ecause the eyes are at the leel of 5hokmah! the Zohar allows us to make the
connection to the Light$ -eople who scan the ?aily Zohar e&perience a gradual increase
of spiritual eleation and happiness$ Oer time! the knowledge becomes more natural
)less of a thinking process* as the flow of the Light of 5hokmah comes into our lies by
engaging the right brain$
3n order to achiee eleation at the physical leel! immerse yourself in positie actiities
that make you happy$ +e busy with physical actiities that bring fresh air to your lungs!
enelop the heart with positie energy! and trigger the right brain into an eleated state
to bring the Light of 5hokmah$ The Zohar describes the lungs as =6ings oer the heart>!
like the cherubs oer the Holy %rk flapping their wings when energy flows through the
 %rk$ Thus! breathing fresh air is ery important$
3f you are depressed or if you find it hard to see things positiely! start the process of
changing your mood by listening to your faorite music this will actiate the right brain$
 %s you continue listening! you will hae more and more Light it will be a gradual step
out of depression$
+alancing the right brain )6isdom! 5hokmah! positie energy* with the left brain
),nderstanding! Logic! building! +inah* will improe your health and will increase your
chances of success in all your actions$
:/ – "ery +reath and "ery Heartbeat isJ
 
  " !%# $ ! #
=The face of the Lion turns to the right> )"#ekiel 1<1;*! and there shines the Light of the
5andelabra! 5hokmah of the 0ight$ Of the heart! it said =and the face of the O& turns to
the leftJ> and shines with the Light of 5hokmah of the Left$ %nd the table of the serice
)in the Tabernacle* was founded to shine with the 8/ -aths of 6isdom! 5hokmah!
 because the heart is to the left and shines with the Light of 5hokmah of the Left$
Of the body! it said =and the face of the "agleJ>! this is Tiferet which is .ercy! and it
includes both the Right and the Left! and that is where the Tabernacle is built as the
house of .alchut with the Light of Zeir %npin and the si& leels woen together$
The body is one aspect that includes the four 6orlds< %t#ilut !  )"manation*! +riah!
   )5reation*! Bet#irah )0ormation*! and %siah! ction*$ The head is%( 
against Zeir %npin of %t#ilut! where the root called %dam comes out$ 0rom the throat to
the chest is the aspect of the world of +riah! which is against the .alchut of %t#ilut
 because +riah is the female aspect of %t#ilut$ 0rom the chest down are the two worlds of
 Bet#irah and %siah$ These two worlds are mi&ed with the Dlipot$ 3n Bet#irah! it is half9
good! half9bad in %siah! it is mostly bad$ So! from the chest down in the human body!
there are body parts against the Dlipot< the !lier  ! lobe of the lier!
spleen! and $bile !
The heart is the fire from the Left side with the 8/ -aths of 6isdom! 5hokmah of left of
+inah$
3t is a fire because when the Light of 5hokmah reealed it! it was accompanied by harsh
 'udgments that wish to burn eerything that wants to draw the Light of 5hokmah from
aboe to below$ The 'udgments hae strength until the 5hassadim begins to rule with
the secret of the wings of the lungs breathing oer the heart$
This airLight blows from 5hessed which comes from the unification of the Heart
).alchut* with Zeir %npin$ Then! the Light of 5hassadim in the head comes down from
the brain to the nose )Tiferet of Zeir %npin*! through the two nostrils to the center
conduit of the airLight to the lungs )+inah of .alchut*! to the wing of the lungs
 
in the heart@s four chambers! and this Light spreads to all the =worlds> of the body<
 %t#ilut! +riah! Bet#irah! and %siyah$
"ery breath and eery heartbeat is a process of receiing and continuing the Light from
aboe to below$ The human body is a micro9cosmos$ 6e should understand this process
and be conscious of it on both the personal and global leels$
:8 – %bra Dadabra and the -ower of 5reation  %bra Dadabra in %ramaic is ! which means 3@ll create as 3 speak$ The power of
creation comes through the mouth$
=%nd 2od saidJLet there be Light>! >%nd 2od said J$> The whole creation was done by
the Ten Sayings of 2od$
The e&pression of words comes from the mouth! which are the // letters of .alchut$ The
letters split into fie groups based on the source of their soundlips! teeth! palate!
tongue! and throat$
They are connected with the fie points to the source of the energy that comes to
5hokmah and +inah$ Their code names are 3srael Saba )2randfather 3srael*! and
Teunah )the -ower of ,nderstanding*$
Similar to the connection between the mouth and the letters is the connection between
the eyes! the eyelids! the eyelashes! and the energy of Deter! 5hokmah! +inah! Zeir
 %npin! and .alchut$ %nd the three different colors in the eye )of the pupil! iris! and
sclera* function as the dots of the letters$
The fie channels of the // letters from the mouth connect to the fie points of Deter!
5hokmah! +inah! Tiferet and .alchut of 3srael Saba and Teunah in the following
manner<


   

   
 
The ,pper fie points through the ,pper H of the name BHCH transfer the Light to
' '-'*. *$
This is the secret of the engraing on the ony& stones on the garment of the High -riest
)"&odus 8F<:*$ )0or the Hebrew readers! notice the (ikkud )dots* of the letters! 0123/
*$The Shuruk transforms for the %lef $
The aboe fie letters are a good meditation to help break limitations and for starting
anew$ 3t is good to combine this meditation with the first of the A/ (ames ) to start * 
something! and with the forty9ninth name of the A/ (ames ) $to renew something * 
 %lthough the two names look the same! 'ust as with the two H@s in BHCH! they are on
different leels$
:G – / & /I +inah The prayer of Shema 3srael has /I letters and si& words$ 3t creates unification between
,pper and lower$ 6hen 2od instructed the priests to bless the 3sraelites He said =So you
 will bless the 3sraelitesJ> The 6ord =So> in Hebrew DH !has a numerical alue of /I 
same as the number of letters of the beginning of this prayer$ This prayer is recited twice
a day! morning and eening! and / & /I is I; to make the connection to +inah$ The si&
 words are for the channel of Zeir %npin to fulfill the unification and transfer the Light
from aboe to below$
There are many powerful codes in this special prayer! with some we discussed in a
preious commentary$
The first part of the Shema prayer is also put inside the .e#u#ah on our doors to proide
protection and blessings to our homes$
:I – Two Letters of 2reat +lessings    is the Supernal Shechinah! which is +inah dressed with the energy of Zeir %npin and
 with that force the 3sraelites left "gypt$ %s it said!
> >
 
=So said BHCHJ> The first two letters is and the first letters of the third and fourth !
 words begin with This erse from "&odus 11<G begins the "&odus process and it tells $
of the powers inoled$
The two letters connect the prayer of Shema to +inah when they are recited twice a 
day$ 3t creates a unification of the Supernal .other and 0ather with the eleation of Zeir
 %npin with the word chad )oneloe*$ The first // letters build the channel and" 
the energy for the last 8 letters to create the unification and reeal the ,pper Light
 below$
5hariot in Hebrew is
"ery transformation of energy between the spiritual leels reKuires a 5hariot! ,
$
This is not like transferring goods by trucks from one location to another because the
original energy is neer lost$ 6hen Light passes through a prism you can see different
colors but the original Light is neer lost or changed$ 3t is only how we see it$
 6hen the power company deliers electricity to your home or office the essence of the
energy is the same but it@s reealed differently based on the deice that@s connected to it$
3nteresting is that the elements of an electrical circuit are called in Hebrew = >!
=5arriers or Cehicles>! which is based on the same root and meaning of 5hariot$
 6hen the Zohar says that %braham is the 5hariot for the energy leel of 5hessed of the
Right column! it means that %braham by his action channels the Light in a form of
sharing and kindness that is called 5hessed$ So with the other leels! 3saac is the 5hariot
for the leel of 2eurah of the Left column! 4acob for the leel of Tiferet! 5entral
column! and so with the other Sefirot! .oses for (et#ach! %haron for Hod! 4oseph for
 Bessod and Ding ?aid for .alchut$
:A – 5hariots of Light! part /
 
)ontinued from &aily Zohar 88.
To better understand the concept of 5hariot@ here is an e&ample< 3f you place a blue
filter on your flash light! the filter is like a chariot to the blue color that e&ists within the
original light$ The potential blue becomes manifested$ The original light is still there but
now only the blue color is reealed$
"ach one of us is a 5hariot for the Light that is in us$ The process is to reeal the
ma&imum light through the curtains )filters* of limitations$
3n order for us to connect to higher leels we need to use the e&isting chariots for the
specific channels we wish to connect$
The (ames of 2od are on the higher leel! then %ngels! the -atriarchs! .atriarchs and
so on$
Learn the spiritual circuits to make your life better$ The Tikkunei Zohar that we bring
 with the ?aily Zohar are the chariots for the energy that can cleanse the souls and when
many people are at that state! we will be a chariot to the Light of .ashiach and the 0inal
Redemption$
The Light e&ists eerywhere without limitation and to reeal it we need a essel that will
create the channelchariot to the specific Light to the essel$
,nderstanding this concept will help you take ownership of your connection to the Light
and the effect of your actions as 5hariots for the Light$
:E – The %rc %ngel .etatron The %ngel .etatron is the 5hariot to the Shechinah below$ He is also the connection
aboe for the unification of the soul leels of (efesh! Ruach and (eshamah$
.etatron is gematria 81G! same as which is a name we put on the door post to !
protect the connection to our dwelling place$
 
.etatron is the connector between the 5ircle )-i! 8$1GJ$*! which is the "ndless! and the
Line! which is the process! the Ten Sefirot! all that is in our limited dimensions!
controlled by time$
:F – Zeir %npin! the Dey to 0reedom The Zohar discusses the difference between the 0irst and the 0inal Redemption$ 3n the
first one we left "gypt as slaes because Zeir %npin! which is the Torah and the energy of 
freedom! was only in its first stage of birth$ -haraoh was not aware of Z>%@s e&istence
een though he had the connection to the negatie side and could see all the spiritual
forces$ He asked .oses =6ho is BHCH that 3 )-haraoh* should listen to His demands7>
He said the truth and the Zohar tells us that -haraoh was a great wi#ard and could
see all the spiritual forces$ %t that time he didn@t see BHCH as Zeir %npin$ The Holy %ri
reealed to us that Zeir %npin grew after the "&odus and reached greatness on .ount
Sinai with the reelation of the Torah$
The 0inal Redemption will come with BHCH! Zeir %npin in the lead and will raise the
dead$ 3t will not be with haste like running away but with full reelation of the Light$
The 0iftieth 2ate is concealed until the 0inal Redemption at which time all the leels
 will be reealed at the same time because the Torah is with us$ Then we will see with our
eyes the connection and the flow of energy from the ,pper and lower leels and the
Light that was there before the breaking of the essels that created this world$
A; – Three Letters ! Si& ?irections! (ow ShakeN    is also ! the >is the si& sides as follows 
– 5hessed – Right – South – 6isdom
  – 2eurah – Left – (orth – Riches
   – Tiferet – 5entral column – "ast – Righteous souls )children*
   – (et#ach – ,p – Right leg – Life
  –  Bessod – 6est – %ll the aboe
represents 5hessed! 2eurah! and Tiferet of Zeir %npin that eleated to +inah and
 became $with same numerical alue of /1$ The three becomes one with +inah  
clings to to 5hokmah and receies from it like its shape! similar to a stamp that
receies the ink to its shape$
Our sages said =The one that wish to hae 6isdom )5hokmah* should go South>$ The
meaning of it is that one should behae with 5hessed! loing9kindness! to connect to
 6isdom$ That is how the essel can connect to 5hokmah and draw the energy to his
 essel$ The letters help to connect to 5hokmah$
The Holy %ri! in the 2ates of .editation in the discussion about the holiday of Sukkot!
e&plains the shaking of the Lula )palm branch* to si& directions using the aboe
permutation of the letters$ The energy essence of the letters is for 5hokmah! for +inah
and $for ?a@at$ The seKuence of the letters determine their general energy 
A1 – 8/ The -lace of His Honor The word appears 8/ times in the story of 5reation$ The letters in that name 
represent the 8/ paths of 6isdom$ is 5hokmah )6isdom*! and is +inah! which is the
5hariot for 5hokmah because the 5hariot is established with the Light that it carries$
The letter of  implied to Deter! and with ! which is 5hokmah and +inah! reealed 
the secret of that the Holy %ri tells us that in the meditation of Shabbat .ussaf )a 
prayer that captures the energy reealed earlier with the Torah reading*! we connect to
Deter and draw the highest Light of Shabbat at the leel of (eshama when we recite
$
These three words translate to< $is the place of His honor  has the numerical alue 
of 8/$
 
 A/ – =The Secret> of the Two ?ots of 5reation The two sparks of Light of the letter T#adi! are the two dots of T#erei )two hori#ontal !
dots under the letter*$ Their root is in 3srael Saba and Teunah! which are the Lights
that flow to 5hokmah and +inah from Deter$ This is represented by the shape of the
letter T#adi that is built from two heads! the Letter Bod and the bent forward letter 
(un $
The eyes are like the T#erei! at the leel of 5hokmah! and this leel radiates from the
person@s eyes$
Looking into a person@s eyes makes a connection to his spiritual leel and finds how
deep he is$
"yes connection is not recommended as a regular e&ercise$ 3t may cause a high leel of
connection or disconnection$ 3t is like connecting two powers of an electrical circuit$ 3f
 both are on the same =circuit> it can be a =positie> channeling of creatie energy and if
not it could create a =short9circuit> and burn the connected elements$
"il eyes could drain your energy and create long9term damage so don@t take risks$
+etter not look deep into a persons eyes until you feel positie around him$
The eyes may look passie but it is the driing force of creation$
The word T#erei ( has the same letters of    $ )create! formed*$
.anifestation power in .alchut depends on the leel of connection to 5hokmah$
 6hateer you are able to see in your mind you can manifest$ That is the secret of T#erei
and =The Secret> of transforming your ision to reality$
A8 – The Secret of The Secret  
The Zohar reeals to us that the // Hebrew letters e&isted /;;; years
 before 2od created our e&istence$
 
 6hen 2od decided to create the world! He took the first two letters!  with the Hebrew !
meaning of 0ather@! and the last three with in Hebrew meaning a 2ift@$ )%lso ! !
meaning .atri& or web or screen*! added the letter from His name and created $
This word included within it! The +eginning! The "nd! and the Thought of 5reation
$&
3t is the reason why Rabbi Shimon wrote the Tikkunei Zohar with its A; keys to this
 word $to allow us to connect to the energy of 5reation at the purest leel !
The Secret of The Secret$
+e the 0ather of your ision! do not borrow from another$ -ut your soul ! in the 
 ision! (OT your body and selfish desires! which may work temporarily but without a
foundation or =soul> to stay alie$
See the whole picture to the details! the purpose and the benefit to others $
,nderstand and accept the process and that it is all a gift from the 5reator that gies us
the tools to form new from another$ The process of 5reation starts immediately after
 with the word which means 5reate! and is the second word of the Torah! after !
$
AG – The +uilding! the +uilder and the -ower Tools The Holy One +lessed be He! started building the world with the letter because it is the  
+uilding@ starts with the letter(  !+$ This is the +uilding to the Light of 5hokmah
 which called 0ather*$ He started with ! because it will also be used to build the future 
4erusalem! as it said in -salms 1GA</ =     >$
3t also said in -salms 1/A<1 =3f BHCH won@t build a house! the builders did it for
nothing$>
3f the consciousness of connecting to the 5reator is not within eerything that we do! it
 
The letter 2imal & is the column that supports the building and it is with  & ! !
actions of kindness and sharing$
The letter ?alet! $is the door to the house and it is supported by 2imal !
brings the Light and supports   and 2imal  & supports ?alet! $
The letters diided into three leels! +inah! Zeir %npin and .alchut$
 %boe +inah there are no essels! which are the letters$
3n +inah we hae // letters! also in Zeir %npin and .alchut$
0rom to  are the F sefirot of +inah with numerical alues 19F )Singles*! from to are 
the F Sefirot of Zeir %npin )Tens 1;9F;* and from to  and the  are the F Sefirot of 4
.alchut )Hundreds 1;;9F;;*$
AI – 2imal! & +ridge of 5hessed )ontinuing with the 7ebrew letters and their essence.
are the upper 8 of +inah of .alchut and & to  are the : aspects )Z>% 5hessed
through Bessod* of +inah of .alchut$
2imal from the top 8 is close to 5hessed of Z>%! and influences the Light of 5hessed to
the letter ?alet$
2imal is for 2ilgul )in cycle moement* and proides for the ones below$
?alet is the door of the house! which is .alchut that is called 4erusalem$ +y the Light !
of 5hessed from the 2imal! .alchut changes from its basic state of poorness to become
the door and opening for all the Lights$ 6ith the Ca is the column that supports the 
door! which now is the opening for two openings! one for the Light of 5hokmah and one
for the Light of 5hessed$
Hei ! is the completion of the two arms of 5hessed and 2eurah$ The body! which is
 
2eurah and Tiferet$ 3t is also the secret of the three legs of the Holy Throne! and the
fourth leg is Hei! .alchut of Ding ?aid$
 Ca numerical alue :! implies to the si&th day and is the unification of the ,pper and !
lower! Hei of +inah and Hei of .alchut! the seenth day$
A: – %bout to Open the 2ates This section is a different introduction 'ust before the first of the A; Tikkunei Zohar$
The 6ise ) * are Rabbi Shimon and his son! Rabbi "la#ar! and his friends! Rabbi
 %ba! Rabbi Bosei! Rabbi 3saac and the rest of the friends that shine from the radiation
)in Hebrew Zohar* of the heaens$
 6hat does this Zohar )radiation of Light* ask and answer when they made these
 writings! they receied permission from aboe and it was called the book of The Zohar$
The people that connect to it will be like the stars that will shine foreer$
 6hen the writing was going on! permission was gien to "li'ah the prophet to connect to
Rabbi Shimon and his friends with the ,pper righteous! armies of angels and Supernal
souls to support and be with them in unity with their study! which resulted in the A;
Tikkunei Zohar$
The ne&t 8 Zohar sections are parts of the article! which is called ="li'ah Opened>
$
3 will e&plain more about it in the coming articles$ ?on@t miss it$
AA – "li'ah Opened )-atach "liyahu* "li'ah opened and said! =.aster of the worlds! Bou are One and neer to be counted
)because there are no more like Bou*! Bou are Supernal of all Supernal! 5oncealed of all
 
3t is important to understand that this introduction to the Tikkunei Zohar is the opening
of the Light to the Zohar$ "li'ah has the keys to the worlds below and aboe$ He was
gien permission to support and teach Rabbi Shimon and his son the secrets of the
spiritual system that goern all aspects of e&istence$
"li'ah is -inchas! the grandson of %haron the first priest! and as a priest he has the
power to open the gates of +inah to draw Light of 5hokmah to sustain our world$
="li'ah opened> has the special energy of a spiritual key$ 6hen we read or scan it! it
helps open spiritual channels that can manifest spiritually and materially$ 3t is good to
scan it eery morning as you wake up and wash yourself! before sunrise$ 3t is good to
scan about :; minutes after sundown Saturday eening! which is the beginning of the
new week$
="li'ah opened> connects us to the "ndless and all the Sefirot$ He starts by