Tikuney HaZohar 1 – The Opening Rabbi Shimon selecte d a way and escaped to the desert of Lod and hid in a cae! he and his son! Rabbi "la#ar$ % miracle ha ppened! a carob t ree grew ne&t to t he cae along with a spring of wat er$ They ate from the carob tree and drank from the water$ "li'ah the prophet of good memory came to them twice a day to teach and study with them$ (o one knew about them$ This is called Tikkunei Ha Zohar )Tikkunei can be understood as corrections! establishing and foundations$ %ll are correct*$ These Tikkunei Zohar are seenty faces to the Torah that Rabbi Shimon interprets as the Torah secrets of the word +eresheet )The first word of the Torah*$ Rise up Rabbi Shimon and open your words before the presence of the Shechinah$ %nd he opened and said the people that hae the knowledge that are Rabbi Shimon and his friends will shine with Light like the splendour of ,pper heaens$ They will shine in that Light because they came together for this work of the Zohar and were gien the per mission toget her with "li'ah t he -rophet and al l the souls in th e assembly! to come down to them and to all the angels )messengers* in concealment to reeal the knowledge$ The reason for all this is that the Holy "ndless Light gae permission to all the Holy names of all leels! including the permutations of the four letter name and their related names! to reeal to Rabbi Shimon and his friends the deeper secrets of these names$ "ery name in its leel$ %lso! permission was gien to the ten Sefirot to reeal their inner secrets! which were not gien until the generation of .ashiach$ The first few paragraphs of the Tikkunei Zohar create the opening for us to come through the doors that Rabbi Shimon opened for us with the Zohar writings. We
1 – The Opening
Rabbi Shimon selected a way and escaped to the desert of Lod and
hid in a cae! he and
his son! Rabbi "la#ar$
% miracle happened! a carob tree grew ne&t to the cae
along with a spring of water$
They ate from the carob tree and drank from the water$ "li'ah the
prophet of good
memory came to them twice a day to teach and study with them$ (o
one knew about
them$
This is called Tikkunei Ha Zohar )Tikkunei can be understood as
corrections!
establishing and foundations$ %ll are correct*$ These Tikkunei
Zohar are seenty faces to
the Torah that Rabbi Shimon interprets as the Torah secrets of the
word +eresheet )The
first word of the Torah*$
Rise up Rabbi Shimon and open your words before the presence of the
Shechinah$ %nd
he opened and said the people that hae the knowledge that are Rabbi
Shimon and his
friends will shine with Light like the splendour of ,pper
heaens$
They will shine in that Light because they came together for this
work of the Zohar and
were gien the permission together with "li'ah the -rophet and
all the souls in the
assembly! to come down to them and to all the angels )messengers*
in concealment to
reeal the knowledge$
The reason for all this is that the Holy "ndless Light gae
permission to all the Holy
names of all leels! including the permutations of the four letter
name and their related
names! to reeal to Rabbi Shimon and his friends the deeper secrets
of these names$
"ery name in its leel$ %lso! permission was gien to the ten Sefirot
to reeal their inner
secrets! which were not gien until the generation of
.ashiach$
The first few paragraphs of the Tikkunei Zohar create the opening
for us to come
should just get in to the door and be with Rabbi Shimon, his son
and their assembly
(dra!. This assembly was one that includes the souls of the
righteous, "lijah the
#rophet and $oses. Their presence created an open channel
from the le%el of &a'at
that draws the ight of )hokmah and *inah, the Supernal +ather and
$other, and
injects the se%enty re%elations of ight through the main gate,
which is the first word
of the Torah, *eresheet.
/ – Sparks 0rom Heaen
Like the radiation of Light from heaens which include all colours a
special Light!
hidden and concealed$ Light that is bright in the heaens! Light so
bright that it
emanates sparks! and bright as lightning to the eyes$ Light that
shines in white colour as
a full moon$ +right Light that shines in red like .ars! including a
Light! green as the
sun$ 2reen as .ercury! Light that includes white and red$ Light
that radiates in eery
direction like when a hammer hits and throws sparks in all
directions$
This section comes to e&plain all the leels of Light that will
be reealed by the people
that deal with the Zohar$ 3n the world of 4udgment! we must draw
the Light of
.ercy! 5hassadim! to sustain the worlds$ This 'ob that was started
by Rabbi Shimon and
his writings for us to use and continue the Light needed to remoe
the darkness in the
final e&ile$
0rom this radiation of Light coming out from some souls that shines
for the repair of
Rakia of heaen$ Those souls are from the educated ones with the
knowledge to reeal
the secrets of their master$
Those souls are like the stars in heaens and shine like them$ 6hat
is this heaen7 )%nd
answer* the heaen that the souls of those educated ones )that
understand the spiritual
system* shine and also bring Light to the Throne )the origin of the
Light to this world*$
%nd all of them fly from the Heaens! and that is the
Righteous! liing )and enlightened*
)for* the worlds! from him comes out the souls of the Righteous and
shines like the
.oon )returning Light*$
%nd from this )3saiah :;</1*! =%nd your nations are all
righteous and will inherit the
earth>! the earth that was said about her )3saiah ::<1*! =and
the earth is like rest for my
feet$>
This refers to the Shechinah that includes the Ten Sefirot and from
that 3sraelites are
called kings! righteous! seers! prophets! masters of Torah! heroes!
kind9hearted!
knowledgeable! wise! leaders of the people$ These are ten
attributes to the 3sraelites for
their connection to the Shechinah$ +ecause the Shechinah is
parallel to Zeir %npin on
our .alchut leel! the 3sraelites reflect the ,pper
?imensions$
The permission is gien to those souls of the righteous that are
always with The Holy
One +lessed +e He and the Shechinah to dwell in his )Rabbi
Shimon@s* writings of the
Zohar$
3t is said )-roerbs /A<1;*$ =Like a bird wanders from her nest
so the man wanders from
his place! and the bird refers to the Shechinah that is sent away
from her place!> and for
that it said )?euteronomy //<A*! =Bou shall send the mother and
take the sons for you$>
That includes the Shechinah of the lower leel$ The mother is the
,pper leel Shechinah$
3n 3saiah 8<1 we read =because of your sins! your mother was
sent away$ %nd for that
=you shall send away> twice! one for the first Holy Temple and
one for the Second Holy
Temple! in order to make true to the erse =3 am BHCH and my name
and honor won@t
be gien to another$
=3 wont gie> that is Shechinah below! and =my glory> that is
the upper Shechinah$ So
the Holy One +lessed +e He wanders from His place! which is the
Holy Temple$ 6hen it
said BHCH is a man of war! it is for the need to wander because of
the sins of the
3sraelites$
The secret that is reealed here is about the spiritual system$ %ll
that e&ists is in oneness
with 2od$ There is a cause and effect system in e&istence
that affects all the
worlds$ BHCH wanders from its place! which is the Holy Temple
with the Shechina$
This part the Zohar is specifically described as a tool to maintain
the unification of
the BHCH 7777 and Shechina %?(B 7777 The Tikkunei Zohar replaces
the missing Holy
Zohar throughout the generations kept the ,nification of the Light!
,pper! and the
Cessel! Lower! and the Shechinah! to hold the presence of the
Light in our world through
the Zohar writings! especially the Tikkunei Zohar$
%lso! .oshe is a man that wanders from his place and his soul
wanders behind the Holy
One +lessed +e He and the Shechinah$
.oshe as the finest of creation corrected the sin of %dam! an act
that no righteous man
eer did$ Dnow that .alchut is the =7> of .oshe! 777 and the
secret of the fiftieth gate
that is called a =path that was not known to the hawk$>
%lso a righteous person leaes his place to follow the
Shechinah! as it is said )2enesis
E<F* =and the doe couldn@t find rest>$ 6e know that the
houses of the righteous decreed
to be destroyed when the Holy Temple was$ "eryone of them got out
of their place like
the slae who wished to be like his master$ The secret of the word
=go out of his place> is
for the bread which is the words of Torah$ The slae follows the
bread! his .aster!
the Torah$
The .aster goes out of his place to follow the Torah! the Light
that guides him$
G 9 The .other Happy are those that study Torah$ 6hen it said
)-salms EG<G* =also a bird found a
home>! that is a house with Torah erses coming out of it$ 3t is
the 5entral column$ %
house that doesn@t hae Torah in it! its destiny is to be
destroyed$
Those with the Torah in them are called Sons@! "ggs@! and 5hicks@$
"ggs are the ones
that do the reading! 5hicks are the ones with the deeper study!
Sons are those that
follow Dabbalah! the inner secrets$
The Torah carries the Light force of the 5reator! like the soul
holds the body$ 6ithout it
the body will fall$ The eggs are lower leel because the life has
not yet came out of it it is
under the shell but with potential$ 5hicks are ne&t leel of
Torah study and hae life like
the chick out of the shell$ Sons are the Dabbalah students and they
are higher because
The house is our essel and the Light in it is reflected based on
the leel of study or
connection that is done with the Torah! which is the force of
5reation! the Light that
sustains all$
6hen it said )?euteronomy //<:*! =%nd the mother lay on
the chicks or on the eggs>!
you shall send away from her$ +ut for the student of
Dabbalah! =Bou shall not take the
mother from the sons$>
.other is +inah and "ggs ).alchut*! 5hicks and Sons are different
connections as
described aboe$ 6hen the essel is filled with the knowledge of
Dabbalah! the energy
of +inah dwells within it and can@t be separated$
The Zohar is a higher study and a connection to +inah and aboe and
therefore sustains
the essel$ That is why it@s said in the Zohar that it is the (oah@s
%rk for the final
generation$
I – 5ontrol the Selfish ?esire +y that time Rabbi Shimon said that
an old man came his way and asked! =3t is written!
%nd the sons you take for yourselfJ@> The old man said! =3t is
inclusion! it doesn@t say!
the sons! you will take!@ but and the sons@! which includes the
5hicks and those Sons
that are in aspect of "ggs$ +ut you cannot take the ones that deal
with the Dabbalah
because their spiritual essence is of the higher mature
leel$>
The old man told Rabbi Shimon =Bou are blessed! Holy 5andle
)Light*$ 3t is certainly
so$>
The Sons are under the Supernal .other with the essence of Light
from the Supernal
0ather and .other! which receie from their lower seen Sefirot and
for that they are
Dind )leel of 5hessed*! Heroes )2eurah*! Torah Scholars )Tiferet*!
Seers )(et#ach*!
-rophets )Hod* and Righteous )Bessod*$
Dindness is from the leel of %braham that corrected the Shechinah
to be a essel and a
house for the Light of 5hessed in all fie leels$ %nd Zeir %npin and
the Shechinah which
is the Light of (efesh in the essel of Deter$ The Light of (efesh
is the secret of the bird
the essel of Deter and the (efesh moes down to the essel of
5hokmah$ Zeir %npin is
called then her house as it is said =3n 6isdom )5hokmah* a house
will be built$>
The Zohar teaching of the nest of the bird brought to us a
description of the connection
to the Light$ "ery leel we are is a nest to the spiritual
dimension! and we can
strengthen it with connection to the .other )+inah* with the study
of Dabbalah! which
means dealing with the spiritual system and the ways it
operates$
There is only one spiritual system in the world but many! many
essels$ 0irst connection
to hold the Light is through 5hessed$ This is done by acting with
kindness to all beings$
3n other words Human ?ignity is the foundation$
"ach particle in e&istence contains the 5onsciousness of
5reation! the Thought of
5reation and the "nergy of it$ The Light of the 5reator is in eery
thing around you! in
eery atom and een in whateer the scientists call =oid>$ %cting
with kindness and
dignity toward other particles around you creates unity with the
Light of the 5reator$
This is your foundation and daily meditation to build the
connection to the Kuantum )
2od$ 3f you know that then you@ll know the secret of the Lula
shaking in Sukkot*$
Read this a hundred times until you get tears in your eyes! then
you know you are
connected$ Then you@ll understand what is real loe )and 3 am in
tears writing this*$
: – The Siler String %nd so she )the Shechinah* became angry
at the wicked that satisfies himself with
bread$ 3t said =go and fight with my bread>$ This one is
called wicked because he is not
sharing his wealth! he is not generous and is not from the seed of
the -atriarchs$ 3t said
=the generous people of the nations gathered>$ (ot sharing is
the one who is poor in
connection and not doing good to the people with the knowledge of
Torah and support
them$ Torah without the good deeds is not connected to the Light of
the 5reator$
The e&planation is that if a person studies Torah for other
reasons than to connect to the
Light to help him grow and guide him to the righteous ways! his
studies turn to poison
him to a spiritual death$
The one that studies Torah for its intended purpose of eleating
spiritually and do good
deeds of sharing! is en'oying connection to 6isdom )5hokmah*! as
it@s said =+eginning
of wisdom is awe of BHCH$>
The wicked that connect to Torah without continuation is blocking
the flow of the Light
through the Sefirot of Zeir %npin$
The student of Torah connects the 5entral column )Tiferet* to the
Shechinah! .alchut!
which is called (ight$ 6hoeer studies the Torah at night! the
Holy One! +lessed +e He
draws upon him a string of siler during the day$
?ay and night are Zeir %npin and .alchut$ Z>% is called day
because it brings Light to
5hessed! and .alchut is called (ight! because of the 'udgments of
.alchut$ The study at
midnight is to sweeten the 4udgment with the Light of +inah$ This
is done by the study
of Torah which is the 5entral column$
Ding ?aid was rising before midnight to study Torah to support the
Shechinah$ This is
called the midnight correction! Tikkun 5hat#ot$
Seers and prophets are from the side of (et#ach and Hod! which
include the two names
of 2od BHCH and %?(B and they come together in Bessod as B%H?C(HB$
3t has eight
letters as the number of books of -rophets$ The section of twele
prophets is considered
as one$ 6e add (et#ach and Hod to get ten against the Ten Sefirot$
The -rophet "#ekiel
saw ten isions$ Righteous are from the leel of Bessod and on all of
that it said! =Bou
shall not take the mother from the sons$>
%ll the Sefirot and the flow from Deter to .alchut depend on
the .other! which is
+inah$ She is at the gate between the worlds aboe and below$ Like a
real mother in our
dimension! she manifests potential seeds to become what they are
supposed to be$
Human mothers or non9human! the process is similar in all of
nature$
The essence of the erse aboe is that we must connect to the .other
to draw life and
sustenance to the lower leels$ This is also part of the
e&planation to the 5ommandment!
Honor your 0ather and .other$
A – Dabbalah! the Ladder to +inah and +eyond 3n addition to what we
discussed preiously! there are people that deal with
the Torah for its purpose and follow the :18 options of connection$
The :18 come from
and connect to the Holy name BHCH$ The intention is to connect Zeir
%npin with the
Shechinah! like a man united with his wife in all his essence and
who meditate to bring
good children$ -roper unification on a spiritual leel and on a
lower leel brings a higher
leel and a good outcome$
On those who do (OT study Torah for its purpose it@s said =Bou
shall send away the
mother>$ The :18 connections diided into /GE that direct us to
positie actions and 8:I
that reeal Light by aoiding negatiity$ The positie eleates us and
aoiding the
negatie increases the potential Light$
/GE like the number of body elements and 8:I like the number of
days in the year$ This
teaches us that eeryday we can encounter negatiity while doing
positie actions
increase our inner Light and gies us strength to oercome
negatiity$
On those that keep the Shabbat! it said =Bou shall not take the
mother from the sons>$
5hokmah and +inah are called .other and 0ather! and in Shabbat Zeir
%npin and
.alchut eleate to their place! and the sons that are righteous
follow them$ 6hen the
lower go up to the ,pper leel they become like them$
6hen they keep the connection of Shabbat by not acting the
same way as during the si&
days of the week! they are honoring the 0ather and .other$
There are three worlds to connect! two for honoring 0ather and
.other and one for
the Torah! that is Zeir %npin! which includes two ,pper worlds in
the secret of the BH
from the Holy (ame )Deter )top of the Bod *! 5hokmah )Bod *! +inah
)He **$ This is
from the erse! =+ecause it is your life and the length of your
days>$
Bour life is in this world! the lower garden and length of
your days is the 6orld to 5ome$
The matter is that at the time of the breaking of the essels! eight
kings came out! ?a@at!
5hessed! 2eurah! Tiferet! (et#ach! Hod! Bessod! .alchut$ "ach of
them carried the
aspects of 5hokmah and +inah! Tiferet )Z>%* and .alchut$ %nd all
included all of them
so four aspects times eight is thirty9two$ "ach has ten Sefirot and
a total of three
hundred and twenty for the process of the Tikkun$
?uring the Tikkun process only F leels were corrected! which is /GE
and the tenth leel
with 8/ lights will be corrected at the final Tikkun in the
secret of =%nd 3 will remoe the
heart of stone from your midst>$ Heart@ in 2ematria eKual 8/$
The Torah is the guide
and the tool to help correct the last 8/ Lights$ The hint to that
is the fact the
the Torah begins with the letter +et of and ends with
of with the
numerical alue of 8/$ 3n the act of 5reation! the name $appears 8/
times
The Zohar reeals the secrets of the Torah in concealment! which
bring the inner Light
of the Torah to our surrounding Light$ This Light is the power that
can correct the final
8/ Lights if more people will connect to the Zohar$ %s the Zohar
promises with the
words of .oses! =+y the merit of the Zohar! we will go out of
"&ile>$ The "&ile is liing in
.alchut$ 2oing out of e&ile is reealing the lost Light of
.alchut to connect to all the
,pper leels$ The ?aily Zohar intention is to increase the Light of
eery person by
reading or scanning the Holy Zohar te&t$
E9 ,sing Spiritual Tools Those that keep the sign! !also means
letter* of the 5oenant( word( !*
)also means 5ircumcision*! on the eighth day and also keep the
Shabbat in its time!
which is two thousand %ma )%ma is a measuring unit* in each
direction and to four
sides eKual to eight thousand$ The sign of the 5oenant and the sign
of Shabbat are the
two Bods form the unification name of ,pper and lower
B9%9H9?9C9(9H9 Y, --- .
This was e&plained before that eery person found within the two
signs and on them it
was said! =Bou shall not take the .other from the
sons$>
3f you ask why a person needs both signs! and the answer is because
the Shechinah that
is the Bod from B cannot be here without the Holy One! +lessed +e
He! that is)?%
the Bod of BHCH$ % man should be careful eeryday to keep this
unification$ 6eekdays
with the Tefillin and Shabbat$
Shabbat is the female and the sign of the 5oenant! which is the
male of Zeir %npin and
letter Ca of the name$
The e&planation is that before 5reation! the "ndless Light
filled up all e&istence and
there was no place to create something new$ There was no beginning
or end$ 6hen the
5reator desired to emanate new emanations and create the worlds! He
restricted his
Light from a middle point! which is .alchut and the energy of
4udgment reealed itself
as a result of this restriction$ The Light distanced itself from
this point and a oid was
made$ 3nside this oid all the worlds were created$
% line from the "ndless came down into the oid! the essel! to
sustain it$ The Light in
the 4udgement leel is and Supernal Light is
+++ $ The two letter represent the
two aspects of Light that we need to keep connecting with actions
that continues the
Light$ .aintain the connection using spiritual tools and acts of
sharing and giing in all
of their aspects$
On those that don@t keep the connection it is said! =Bou shall send
away the mother>$
They lose the connection to the ,pper leels and can@t be called
Sons@$
F9 Dnocking on Heaen@s ?oor
The eyes are the connection to the soul$ The Zohar says that a
blind person is considered
as dead$ 6e see life! the Holy Zohar te&t is the pure Light
connection for our soul to be
cleansed and eleate$
3 will post commentary from time to time$
was just scanning the same tet like all of you and reali-ed
that in this part the Zohar hints at
the final / years of the final generation. The Truth and the
)entral column (Tree of ife
reality! will be re%ealed from the connection to the / Tikkunei
Zohar and the lines of the 01
letter name. (2na *'3oach!. This is the key to acti%ate the
protection shields of the Zohar. t
will be a%ailable only to those that connect to it. Through the
Zohar, Tikkunei Zohar and the 01
letter name.
How can a person be in %we of the Torah if he doesn@t know that he
receied it to keep
and obsere its precepts7
The word for %we is ! and it has the same meaning as =To See>
and the root of the
word for Light => and the ,pper two letters of the
Tetragrammaton = > and to the
leel of 5hokmah$ The %we of the Torah is the ability to connect
with the eyes and make
connection to the ,pper dimension of the name$
The Holy %ri recommends a special connection to the BHCH name with
the =(ikkud>!
Hebrew owels for %we$
)This name .,ST (OT be read! 'ust scan with your eyes een if you
know how to read
Hebrew$ -rint it and scan it daily to improe your ability to see
the Light in eerything$
This is a Holy name and you should not discard the printed
name$*
6e are at the .alchut leel! represented by the lower letter
of the name!
the Torah is Zeir %npin! the letter of the name$ The Torah is the
tool to connect to the
! the higher leels of the name$
The Torah was gien from the two leels of 5hessed and 2eurah! which
are Loe and
%we$ The numerical alue for the word Torah is :11 and when we
add / for Loe and
%we we connect to the :18 precepts listed in the Torah$ Those
precepts are the codes for
the unification sustenance of the soul and body in the secret of
/GE precepts of positie
actions and 8:I precepts! which are ways to stop negatiity from
coming in and keep the
purity of the soul$
The meditation which is the thought should precede the precept
action$ That is why the
sages establish the rule that if a person doesn@t meditate before a
specific prayer he
should go back to the top of the prayer$
6ith the Shechinah in the aspect of .alchut we should start
with %we before
the Torah or an act of .it#ah$ 0rom the aspect of the Holy One
+lessed +e He! which
is Zeir %npin! Torah precedes %we in all the precepts$
The four aspects %we! Loe! Torah and .it#ah in the ten Sefirot of
Zeir %npin
make a complete dimension of the Light force and with the ten
Sefirot of .alchut !
make the circuit of direct and returning Light$
This is the secret of %we and Loe! which is )5hokmah and +inah*!
=>the concealed>!
the mind and heart should connect before =the reealed>! *Zeir
%npin and .alchut(
can become aailable for us to work and manifest$
/A – Deter 6ithout a Letter7 The "ndless! +lessed +e He! is the
5ause of eerything! no other force aboe Him and
none below Him$ %nd not in any other direction$ He fills all the
worlds! all leels of
e&istence with inner Light and surrounds them in all
directions$ That inner Light does
not spread beyond the defined borders of each indiidual$ %ll by the
will of the "ndless!
+lessed +e He$
The name is a chariot! a ehicle! to the name ! and reeals its
Light$ Like a person
using a power tool$
The name is a chariot to the Supernal Deter$
The "ndless is concealed in Deter! 5rown! which is the secret of
the upper tip of the
letter Bod ! and from the Deter spreads the Light of the "ndless to
the four letters of the
/E – The Spirit of 2od Hoering Oer the 6ater
The "ndless! +lessed +e He! formed the worlds below with the letter
$ The Light came
from Deter that doesn@t hae any form but implied with the tip of
the letter $
The letters created the two worlds$ The created this world and the
letter created the
world to come$ %s it said in 3saiah /:<: =with ! He forms
the worlds>$
6hen the Light of 5reation remoed Himself from the middle
point in order to reeal
the essels! the letter and ! got reealed$ The Supernal Light did
not stop the flow of
Light to the lowers and from that came out the four leels of
5hokmah and +inah!
Tiferet )Z>%* and .alchut$
This is the secret of = >! which are the special
letters at the top of si& columns of
the Torah$
/F – "ndless M Shapes The =0aithful Shepherd> ).oses*! opened
and said to "#ekiel )the prophet*! rise up from
your sleep )state of death* and reeal here all the isions
that you were shown$ Those
reealed to you with the concealed Light of the Supernal 0ather and
.other$
There are Lights reealed as shapes and those are from the leel of
5hokmah$ The eyes
are in the leel of 5hokmah$
The Lights aboe it are from the "ndless! +lessed +e He and they are
concealed and
shapeless$
5ursed is the person that tries to gie them shapes! because no
thought can conceie the
Light of the "ndless$
"en then "#ekiel that saw the Shechinah in his ision didn@t see
more than the
8; – Let There +e Light %t the time of 5reation! .alchut
restricted herself from receiing the Light$ %lso the
lowers! that were created from .alchut! were not able to receie the
,pper Lights$
The 5reator eleated .alchut to +inah to receie from its Light$ 6hen
.alchut came to
the same leel she receied the same shape! which is the letter
$
%t that moment 5hokmah e&panded to ! +inah to and .alchut
the same as +inah
$ The here is the original Thought of 5reation with the original
loe that is used as
power to eleate the emptiness of .alchut to +inah and connects the
,pper with the
lower of the unification of Light and essel$ That is the of and the
of $
That created the 8/ channels )numerical alue of * to .alchut$ 6hen
.alchut
distanced itself again! the Light stayed aboe and Z>%! created
by +inah to become the !
conduit for the Light of +inah to .alchut$
The essel and the Light connected$ The tool that we receied to
connect it is the Torah!
which is our connection to Zeir %npin! $the bridge of : to
Shabbat! +inah !
This section could be hard to understand but read it as many times
as you can. #rint it
and use it as a meditation card to connect to the seed of )reation
and the ight of
the Torah.
81 – ?ots "Kual Sparks of Light The =(ikkud> )the dots of the
Hebrew letters* implies the Light that comes from
5hokmah and to the correction of the essels$ 3t is diided into
three groups$
The ,pper dots included in the name 5holam , $The middle dots
included in the
name Shooruk! the lower dots included in the name 5hirik ! $
Those three group create three lines for Right! Left and 5entral
column to delier the
Light of 5hokmah to bring life to the essels$
8/ – Open Bour (ame
! =Open your hands and bring beneficence to all liing
desire>$
The Holy %ri e&plains about the erse from -salms that when you
change the =(ikkud>
)Cowels* on the word hands it reeals the word =your Bods
>$
The letter seKuence that represents connection of the Light of the
5reator between
,pper and lower! 4udgment and .ercy ! forms $
6hen we open the seKuence and take the two ! we hae the
numerical alue of twenty!
the same as the small 2ematria of and that connects us to the Light
of Deter of
5hokmah$ The middle si& letters! according to the %ri connect
to Besod! which is !
the gate and channel of Light to .alchut$
The seKuence ! is known as the %men seKuence! that by mating
together the
reealed force of this world of 4udgment with the Supernal name that
represents .ercy!
the Light flows down$ 6e are not allowed to pronounce this name!
'ust scan it with our
eyes$
To add the aspect of .ercy in a person@s life he can merge the
higher name with his
name$
0or e&le for the name the combination will be $ 0or
the name will
be $
.editating on this combination will in'ect .ercy into the name and
soul of the person$
88 – The 0inal 8/ Lights 0ifty gates were created for +inah$ %ll of
them were gien to .oshe e&cept for one$ This
is the secret of the 5holam without the Ca$
The 0inal 2ate will be reealed in the 0inal 5orrection of .alchut$
.oshe will hae the
key to open this gate to bring the Light of +inah to .alchut as it
was when .alchut
eleated to +inah to hae the shape of the essel to be able to draw
the Light on the
alue for the word sick> in Hebrew and it is related to the
world of correction! our=
world$
6hen you isit a sick person and stand by his head! you bring
the missing dimension
like the dot of the 5holam$ This creates a link to 0iftieth 2ate
and helps the person to get
out of his sickness$
.oshe will come to =isit> our =sick> world to open the
0iftieth 2ate and heal the ills
with the Light of +inah$
The essel will be in eKuality with the Light and that is the 0inal
5orrection$ The Ca
of Zeir %npin! which is the Torah with 8/ paths! will be filled
with Light$ That is the
secret of $ Out of 8/; Lights of 5reation! there are /EE broken
sparks of Light left
for us to correct$
The final 8/ will be corrected by the Light of the 0inal Redemption
deliered from the
0iftieth 2ate through Z% by .oshe! to bring the time of
.ashiach$
8G – 2od@s +uilding +locks The Letters of the Torah are essels at
the leel of (efesh! the Sparks of Light of the
essel are the (ikkud )dots! =owels>*! which are in the
leel of Ruach and the
5antillation is the Light in the leel of (eshama$
"&le of Hebrew (ikkud$ 5antillation marks are in blue$
The ,pper three Sefirot Deter! 5hokmah and +inah hae the (ikkud of
Damat# )
)! -atach ) ) and T#eire J* The numerical alue of them is G/$
The Damat# is built(
from the hori#ontal line and a dot under it$ % line has the alue of
: and the dot is
1;$ -atach is : and T#eire with the two dots is /;$ The Damat# has
the line as the Deter
or the border between the unknown and the whole spiritual system we
are in below$ The
The -atach! meaning opening in Hebrew is the Leel of 5hokmah! the
parallel line !
T#eire the root word for =to form>! is +inah! which is the 0orce
of 5reation$ +inah !
receied the thought of Deter which is the name of G/ letters known
as the %na +@Doach!
that created the whole e&istence$
6ith 5hokmah as a partner as represented by the two dots!
they gae birth to Zeir
%npin$
A short note about “To form”.
The )reator created the world in one thought and one word (of
01 letters!. The rest is
considered as formation of the eisting energy.
We can ne%er 4create5 anything new in this world. We can only form
a new thing from
eisting energy6matter.
"%en the latest electronic gadgets are basically a
transformation of other materials.
The most sophisticated computer chip is made from silicon (sand!,
plastic (natural
polymer! and dust of the earth (metals!. The new ideas that
pop in our mind come
from 3eter and )hokmah.
The 7ebrew word , 4n%ention5 comes from the word 4to find5. The
word
4n%ent5 comes from atin and it means 4to find5. "%erything is
there, all we need is to
find it.
The Hebrew line below is a reference to the Hebrew te&t in the
actual Zohar book$ There
is no "nglish book for the te&t of Tikkunei Zohar! which is the
source for the ?aily
Zohar$
<
8I – Lights! Sparks! Cessels Scan the te&t aboe before you read
this commentary$
The word for house is so the letter +et ! is .alchut$ The Bod is
for Besod! the !
foundation and the letter is for Tiferet! which is Zeir %npin and
the column that !
supports the house! .alchut$
The three leel of works to reeal Light are<
(efesh Cessel Letters
Ruach Sparks of Light ?ots
(eshama Light 5antillation
Our actions on different leels eleate our soul from (efesh to Ruach
to (eshama$
3t is easy to correct the low leel of (efesh with positie
actions$
The correction of Ruach is by adding study of Holy scripture and
consciousness to the
positie action$ 6hen knowing the impact of the action and the
personal responsibility
eleates sparks of Light from the negatiity to higher leel$
The leel of (eshama is pure Light$ +ecoming like 2od in all aspect
of actions$ Total
selflessness$ Sharing and giing unconditionally )not giing in to
negatiityN*
The Zohar te&t! especially Tikkunei Zohar originated from the
soul of Rabbi Shimon at
the leel of (eshama$ He gae us this tool to cleanse the soul with
itshis Light$
3t@s the te&t of the Zohar! the essel! the (ikkud! the sparks
of Light that help us connect
to the Light of Rabbi Shimon as he intended with the A; Tikkunei
Zohar that the ?aily
Zohar is bringing to you here in seKuence$
6e are still in the introduction of the Tikkunei Zohar$ The
lead9up and preparation to
the A; gates$
)3f you miss any of the Tikkunei Zohar! you should go back and scan
them all in
seKuence*$
6%R(3(2< The names on this page should be S5%(("? O(LB$
Bou should not make
the sound of them een if you know how to sing them$
(o commentary for this section but a lot of energy$ Some ersions of
the Tikkunei Zohar
omitted the Holy names! because it is so powerful a spiritual
connection$
+ecause most of the current generation are idiots and can@t see or
feel it! 3 feel safe to put
it here with a warning$ The names aboe are the concealed Light of
the A/ names$
Scan it and meditate on ma&imi#ing your potential reealing
Light in all of your actions$
The Hebrew line below is a reference to the Hebrew te&t in the
actual Zohar book$ There
is no "nglish book for the te&t of Tikkunei Zohar! which is the
source for the ?aily
Zohar$
8A – The Spiritual Sword The reading of Shema Bisrael prayer in the
morning and in the eening is a
tool! which is like a sword that can neer be defeated$
Like in the physical dimension we hae enemies that come to destroy
us! so too in the
spiritual dimension$
3n the upper worlds there is a need for kinds of 'udgments to remoe
the forces that are
coming from out of the system ) ! * of the Tree
of Life$ They try to destroy the
sources of energy and beneficence to the lower worlds$
One of the tools is the sword! and its essence and power to remoe
the negatiity comes
from the Torah$
The prayer of Shema with /GE words! 1;;; letters! G sections for
the Tetragrammaton!
is like a sword in the hand on the person and it helps him in the
morning to stop the
master of negatiity from entering his day$ %t night it protects his
soul from the
The tongue! shaped like a sword! is the two way sword that controls
the type of energy
around our soul$ The Holy %ri said in =The 2ates of the Holy
Spirit>! that eery word we
say creates angels$ -ositie or negatie based on its essence$
6atch your words and you control the negatiity around
you$
6hen scanning the Zohar! the soul is empowered with pure
Light energy and it helps a
person bring out words of positie and it protects him$
" !%# $ ! #
8E – Bou 5an be the Son of 2od ?euteronomy 1G<1$ To be
considered a =Son of 2od> you need to hae a soul from the
highest leel or achiee such a state through the correction process!
which could take
many lifetimes$
The benefit of that state is the ability to get out of slaery!
which is the main attribute of
this e&istence$
Rabbi Shimon was such a person$ He could control reality at will$
He een passed away
at his own time and by the reKuest of the 5reator$ % good son can
ask whateer he
wishes and the father will fulfill it$
The %ngel of ?eath couldn@t hae access to Rabbi Shimon$ The Zohar
brings a story
when Rabbi Shimon ordered the %ngel of ?eath to leae one of
his students$
%s we go down below that leel! we hae greater distance from
the Light$ The good news
is that through the Zohar we can connect to the soul of Rabbi
Shimon and come closer to
his protection powers$
The more we are with the Light! the better control we hae oer our
lies and we lessen
the influence of negatiity$
.ost of us are slaes to the system with less freedom to choose our
path$
%strology can help us in finding the right path but only by
increasing the Light in and
out of us can we improe our lies$
" !%# $ ! #
8F – The Three Hands of 2od and .oses@ Sword Hand is in Hebrew with
numerical alue of 1G$
The =2reat> hand! aspect of !&# $5hessed! Right
column !
The =Strong= hand! aspect of 2eurah !# $Left 5olumn $&
The ="leated> Hand! aspect of Tiferet ! $5entral column !
6e should not think een for one moment that 2od has hands
like humans$
The word %rm! %rms! %rmy comes from the ancient use of counting the
forces aailable
for the Ding$ How many =arms> can hold a sword7
The Three Hands are three aspects of the 5reator@s force in this
world$
The =2reat> hand is the power of .ercy$ The =Strong> is fear
and the ="leated> is
4ustice$
.oses was at the leel of ?a@at! where 5hokmah and +inah are
connecting to gie birth
to the Zeir %npin! that includes all the three aspects of
force$
.oses has the control of the three forces and it is the secret of
=.oses@ Sword>$
G; – 1; 5hambers of Light The Tefilin )-hylacteries* are two
leather bo&es! one to be worn on the head and one for
the hand$
"ach of them has four chambers with four different holy te&ts
handwritten on a piece of
parchment$
The Tefilin for the head connects to the name and the Tefilin for
the hand connects
to the name $
6ith the main two houses that hold the G chambers there are
1; =rooms> for the Light to
be reealed$
The connection with the Tefilin can be done only in the morning
time! when the day and
light start to shine$ Bou cannot do it after sundown$
" !%# $ ! #
G1 – -hylacteries 1! /! 8 The three straps of the Tefilin
)-hylacteries* are for (et#ach! Hod and Besod$
(et#ach and Hod are the two straps that come from the head$ Hod is
the left and short
strap and should reach the heart$ The strap of (et#ach is on the
right side and should
reach at least to the middle of the body$
The Tefilin house of the hand should point to the heart to draw
from the ,pper Leels
through the Left column and with the strap of Besod it continues to
the middle finger of
the left hand to manifest the Light with positie action$
" !%# $ ! #
G/ – 1P1P1P1P1P1P1P1P1P1P1P11 There are 1/ ariations of the Holy
name that control the 1/ constellations and the
1/ months$ "ach month has its own type of energy$
That@s what makes us different from each other$ 3f you were born in
the sun and moon of
% about last week of 4uly to last week of %ugust* then you
are different from one(
that was born in the sun and moon of the following month$
The soul comes from the same root of the and that@s what makes us
connected as
one and responsible to each other$
" !%# $ ! #
G8 – How and 6hy 6as Time 5reated7 There is the name of 1/ letters
that comes from the leel of +inah! ! numerical
alue :8$
.alchut is the aspect of 4udgment in this world and +inah is the
root for the world of
correction$ .alchut eleated to +inah! which is the secret of
sweetening the 'udgments
of .alchut with +inah energy$
.alchut receied the shape of +inah and brought down the aspect of
.ercy with the
element of time$ This effect was created as .alchut distanced
itself from the Light of
+inah$
" !%# $ ! #
GG – %nd a Rier 6ent Out of "den to 6ater the 2arden
" !%# $ ! #
The 0ifth 5orrection is also )which means ?aughter of
Heads@*$ Heads@
are the heads of the family houses$
The ?aughter is .alchut$ 3t is the letter from the name ! This
letter has no $
identified color from itself and the Sefirot aboe it but only from
the inner Light like the
soul in the body$ The Bod like a Sapphire stone takes the light
blue color and black from
the 4udgment aspect! which is Left column! 5hokmah and the inner
Light is white from
the Right column! .ercy and 5hessed )Loing9Dindness*$
!is 5hokmah$ The si& days of 5reation are 5hessed! 2eurah!
Tiferet! (et#ach
Hod and Besod! which come out of 5hokmah that is called $
This is the secret of ! the two words that mean =created
si&>$ The three Sefirot
5hessed! 2eura! Tiferet and called Heads@ and 0athers@$
6hen .alchut eleated to 5hokmah! +inah and Tiferet and
.alchut came out ! with
the energy to =feed> .alchut$
This is the secret behind the erse )2enesis /<1;* =%nd a rier
went out of "den to water
the gardenJ> This process happened to create the nourishment to
the =2arden>! I8 !&
which is .alchut$
6ithout this process! .alchut couldn@t hae the ability to
make correction$
GI – 3n the +eginning Loe The Si&th 5orrection )correction@ in
Hebrew also means to establish a foundation*$ %nd
the people with the knowledge of spiritual connections know that
the first precept is
%we of the (ame$ The letters for %we are in the name its
numerical alue in !
small gematria is 18! and it is the same alue for Loe = >$
0rom this Loe came
Dindness! 5hessed /which has the numerical alue of A/$ This
connects to the A !!
names$
The first word of the Torah! !represents the Loe of the 5reator to
His creation !
which was created for us$
3n the last generation of A; years! the 3sraelites will
e&perience eents that will test out
their loe to the 5reator$
The power to loe is the e&pression of %ffinity with the Light
of the 5reator$ 3f a person
is not ready to disconnect himself from the materials of this
world! the Zohar describes
it as if he brought the world back to chaos$
6hen the time comes to reeal the full aspect of the Light in
this e&istence! eeryone
should seek a union with the Light$ 6hen not! his world will be
filled with chaos$
" !%# $ ! #
G: 9 Loe and %we 0low
To be in loe with someone is to be as one without any dependencies$
That is what
makes the spiritual connection and synergy of the two parts$
6hen loe depends on some kind of ob'ect then when this ob'ect
is lost! loe is gone$
Loe should be the principal connection not a result of the
dependencies$
To loe 2od is to nullify all the selfish and material desires$ This
would create %ffinity
with the essence of the 5reator and creation! connect us to
the 5entral column and
5hessed! Loing9kindness energy and achiee Loe and %we ! which
is a
connection to the flow of energy from aboe to below$
" !%# $ ! #
GA – 6hy 5ircumcise7 Spiritual eleation is achieed with the
knowledge of the third precept which is !
5ircumcision$ 6e see in the words ! meaning 5oenant of
0ire$
6hen we add and to we get an! and. ! 6oman$
+efore the sin! %dam was !
dressed with clothing of Light$ His Light was like the Light of the
sun$
The secrets of the steps! ! of the circumcision! are the reelation
of the ,pper
Lights of the soul at the highest leel of 5haya! is
and is $ +efore the
circumcision! the Dlipot and 4udgments connect and hold and conceal
the Light$
The Dlipot attached themseles to the organ as foreskin with the Sin
of Snake! "e and
%dam$ This precept with the remoal of the foreskin! gies us
the ability to remoe 8
impure Dlipot! named =Stormy 6ind>! =+ig 5loud>! and
=3gniting 0ire>$
6ith the process of which is the splitting of the foreskin!
we correct the fourth !
Dlipah! named (ogah! which initially is in a dual state of pure and
impure$ (ow the
Dlipah of (ogah becomes Holy and connected to the Besod )the male
reproductie
organ*$ The Light can come through Besod without the interference
of the Dlipot$
GE – The .orning Sword The "il 3nclination draws its power from the
Left 5olumn and when the Left 5olumn is
stronger than the Right then the person is also considered eil
because he falls into the
control of the eil side$
% righteous knows to keep the 5oenant which is the 5entral
5olumn! in order to
control the Left side! by restricting the Light that comes from the
Left$
6ith the .orning -rayer he actiates the sword )the tongue*
with the Holy name and
able to cut out the eil$ This is the secret of the erse =3f someone
comes to kill you! be
the first to kill him>$
+efore you let the eil to hae a hold in you! connect to the Holy
names with your
prayers to remoe all eil from haing any control oer you$
"eryday is new and in the cycle of life a connection must be
renewed$ Deep your tongue
)sword* pure to protect the inner Light$ This sword has a double
edge and can be easily
turned to hurt the person that uses it negatiely$
0or a similar reason! to keep your health in balance! wake up
before sunrise )after a
good sleep* and start your day with drinking pure water! enough to
fill your stomach )/
or 8 large cups*$ Let the water settle in your body )about G/
minutes* before you eat or
drink something else$ +etter before any spiritual meditation to
allow the spiritual energy
to connect to the water in your body$
The reason for that is that pure water was the first =material>
thing in this world$ 3t came
out from the =mouth> of 2od in the act of creation$ %ny other
type of foodnutrition
includes a process! which is interference$
"erything follows a beginning$
)This is not medical adice or whateer$ %sk your certified
professional for adice$*
GF – The Snake at the 2ate The process of circumcision reKuires a
material essel )usually a simple cup* with soil to
place the foreskin in it$ 5ircumcision is the first act of 4udgment
on the body and also
the first correction on the physical leel$
The Sin with the primordial snake caused %dam and "e to hae skin
oer their clothing
of Light$ 3t created also the three Dlipot that we remoe during
circumcision$
The remoal of the foreskin and placing it on the soil is like
putting sacrifices on the
altar$
One aspect of this action is to feed the snake with the effect that
was caused by the sin$
6e know that 2od cursed the snake and the ground because of
him )see 2enesis
I</F*$
The sin brought the element of death to the world$ That potential
death energy e&ists in
eery beginning$ To draw the protection and success to all
beginnings! think and create
continuity$
" !%# $ ! #
I;9 0our .en "ntered a 2roe Q0our entered a groeQ )! -R?S*$
This is the abbreiation for the four aspects of
understanding and studying the Torah$
1$ - – – Simple$ Literal meaning$
/$ R 9# – 3mplied$ 6hat comes from understanding the
te&t$
8$ ? – $iscussed$ The learning after discussions of the
Torah? –
G$ S – ! – Secret$ ?welling into the Torah te&t to reeal
the secrets$
The four that went into the -R?S )groe* were +en Zoma! +en %#ai!
another one )no
name mentioned here* and Rabbi %kia$
The first three ate from the three Dlipot and died! Rabbi %kia ate
the fruit and disposed
of the shell )Dlipot* and came out$
The word Dlipot means Shell! like the shell of the fruit$ Rabbi
%kia connected to the
Light! which is concealed behind the Dlipot$
-roper circumcision remoes the Dlipot from Besod! the reproductie
system$ Besod is
the power to form new life$ 5reates continuation without the snake
skin$ )The Snake
=knew> "e before %dam*$
6e learn from this part of the Zohar that before we can
connect to the Light we need to
break the Dlipot! which are the shells that hide it$ This is
our work and by that we can
merit and en'oy greater Light in life$
6hen we connect on lower leels or een with a little effort it
doesn@t gie us lasting
Light$ (o efforts means connecting to limitations and death )end*
no success! no
health! no relationships etcJ*$
6hen we eat the fruit we remoe the shell or wash the dirt
from the outer layer first in
order to connect to the inner and aluable content$
The Torah guides us to not eating unripe fruit because it can bring
death$ (owadays we
hae fruits deliered from far countries by planes or ships and
unfortunately the farmers
deeloped methods to take the fruit from the tree before it becomes
ripe$ They hae
tricks to make ripe colors but when the fruit is picked it has the
Dlipot because the fruit
did not reach maturity )Besod* to be able to channel Light to
.alchut! which is our
mouth$
The Torah teaches us that the negatie effect is carried through the
?(% to the ne&t
generation$ "#ekiel 1E</ =The fathers eat the sour grapes! and
the children@s teeth are set
on edge$>
Organic unripe fruits are as bad as regular ones$ %oid processed!
imported! 2.
)2enetically .odified*! fro#en etcJ
3 wish 3 could find a worm in my apple$ 6hy7 +ecause then 3 know
that there is life in
the appleJ
" !%# $ ! #
I1 – Truth to 4acob On the third day! Tiferet! which is the 5entral
5olumn! went down to become female of
the 5entral 5olumn by .oses$ This is the secret of =.oses@
+ride>$
6hen it said )in the .ount Sinai eent* =%nd on the third day!
in the morningJ> it
describes the 'oining of the Two Tablets! face to face as Supernal
(et#ach and Hod and
create = >! =Truth to 4acob>! which is the
continuation of ,pper to lower through
the united pair of (et#ach and Hod to Besod as the Torah$
The Torah was gien on the Seenth ?ay! Shabbat! and that brings
Besod in completion
with .alchut$
%lso it reeals the Light of 5hokmah through the Torah$
%s 2od said to .oses )"&odus 88</8* =%nd you will see
my back and not my face )also
means inner*J>$ This means that to get to the inner Lights we
must dwell in
the Torah and eleate ourseles$
" !%# $ ! #
I/ – ThisPTorah :;;!;;; (o prophet! seer or wise can achiee
spiritual understanding without connecting
the Torah in completion with .alchut$ 3n the secret of Zot! meaning
this@! $#
(otice the letter combinations #'( and A Sefirot of the lower
leels and are the first
and last letters of the %lef +et! which represent the %ct of
5reation$
%lso the first two letters! # is the abbreiation for Zeir
%npin! and is the last letter of
the %lef9+et and of .alchut! $
4acob receied it and taught it to his sons )2enesis
GF</E*$
Ding ?aid became a chariot to .alchut with this connection )-salms
/A<8*$
%aron connects to Zot when sering in the Tabernacle )Leiticus
1:<8*$
The 0inal Redemption will be with Zot Lamentations 8</1* = 3
will return Zot to my( $#
heartJ>$ The numerical alue of Zot is G;E and heart@ is the
Torah )heart 8/*! with a
total number of foundation letters in the Torah of IFFIF/! it comes
up to perfect
:;;!;;; as the number of souls that left "gypt and receied the
Torah on .ount Sinai$
Zot which is also referred to as the Shechinah and when connected
to Zeir %npin which
is the Torah will create the completion of ,pper and lower worlds
described by the
Zohar and is needed to create the final chariot for .ashiach$
Read more about the :;;!;;; here$
" !%# $ ! #
I8 – Shabbat "leation On Shabbat! .alchut is going up to +inah to
renew the connection and draw the energy
like at the time of 5reation$
The Shabbat is called Holy because of the automatic connection to
the Supernal leel$
6hen we act like the other si& days! meaning creating new
forms! then it creates
drainage of the energy to the lower leels$
This situation creates spiritual =death>! which is loss of Light
and that brings us to the
original state of )2enesis 1</* =Junformed and oid$>
" !%# $ ! #
IG – Shabbat and Three 5hannels of Light
The letters of the word Shabbat reeal the process of Shabbat$ The
letter ! built !
from three Ca reeals the connection to the Supernal Three with the
help of the Three !
-atriarchs that are 5hessed! 2eurah and Tiferet of Zeir
%npin$
!means ?aughter! as the ?aughter of the Supernal 0ather! 5hokmah!
and .other
+inah$
!is for the House $which was built for us below and filled
with Light on Shabbat !
$is the final letter for .alchut! where eerything is
manifested
" !%# $ ! #
II – Shabbat P )8F ?ew* % person that keeps the Shabbat!
meaning doesn@t do any work of creating new forms of
e&istence on Shabbat! en'oys the =?ew> of heaens$ This ?ew@!
! numerical alue 8F! is
the same numerical alue of the spelled (ame of 2od BHC! BC?9H%9C%C!
( ( !
This special (ame is the (ame that will resurrect the dead$
The sages said that eeryone that deals with the ?ew of Torah! it
gies him life$
+y the merit of the Dabbalists that keep a higher connection! the
Shechinah stays with
the 3sraelites$
The Zohar points to our responsibility to connect and draw the
Light$ 3f we connect we
en'oy the ,pper Lights and the higher we go the greater impact on
our enironment and
the whole world$
" !%# $ ! #
I: – The Soul of the Torah Rabbi Shimon opened and said =3n the
beginning 2od createdJ> The connected ones
will shine like the radiation of heaens$
The connected are the letters! which are the dress of the
Torah! which is Zeir %npin$
The letters are decorated with the color shades of fire$ The four
colors include white! red!
green and black$ %ll the colors appears on the skin of a person
that is in the 2arden of
"den$ The heaens aboe the 2arden of "den also formed and decorated
with those
letters of Zeir %npin! because with them he was created$
Will shine! those are the dots that shine inside the letters$
3n them! meaning the dots!
shine the stars in the heaens of the 2arden of "den and all of
them! the dots and the
stars shine in the eyes of the body in the 2arden of "den$
Radiation of heavens! are the Torah cantillation that determine the
essence of the
letters and the dots$
The radiation is the (eshamah that moes the letters and the dots
that shine in the face
and the eyes of that body in the 2arden of "den and (efesh is the
body of the letters and
partner with the body$ Ruach is the dots that shine in the
eyes$
Zeir %npin is called Torah and he receies the essence of Light and
clothing from +inah$
The letters of the Torah are the clothing of that Light energy$ The
white part of
the Torah parchment is the white fire and the letters are the black
fire$
Zeir %npin is also called .an and his body diides to fie aspects!
which are< Deter!
5hokmah! +inah! Tiferet and .alchut! and they are skin! flesh!
ligaments! bones and
Light energy$
They are dressed with fie Lights< (efesh! Ruach! (eshamah!
5haya! and Bechida$ They
are also against fie aspects in the Torah< 5antillation! dots!
letters and their roots$
6e find that the letters of the Torah and the skin of man are
in the same aspect$ That is
why the Zohar says that the skin is decorated with the
letters of the Torah$
6hen %dam was in the 2arden of "den he merited to be the
chariot for Zeir %npin of
%t#ilut$
IA – Rabbi Shimon Dnows Dnowledge Rabbi Shimon was in the secret of
?a@at! which is the root of the 5entral 5olumn$ ?a@at
unites the Right and the Left columns of Zeir %npin! as well as the
Light that spreads
down to .alchut! which is the Shechinah also known as the Radiation
of the Heaens$
The Lights that are reealed in .alchut! in the lower 2arden of "den
and all the leels
aboe receie from this Light because it is parallel to lower and
,pper realms$
The Shechinah is called Radiation of the Heaens for this
reason$
The ground of the 2arden of "den is closed and sealed$ (o Light
comes to it from
.alchut! which is its parallel aspect$ ?a@at is the reelation of
Light between Zeir
%npin and .alchut below! and 5hokmah and +inah )0ather and
.other* aboe$
" !%# $ ! #
IE – The Holy +uilding .aterials This and the following &aily
Zohar sections deals with the secrets concealed in the
description of the 7oly Tabernacle.
.alchut was built with the Light of the Sefirot radiated from
letters$ This is the secret of
)/G<8* =6ith wisdom a house will be built$>
.alchut is => as in = >! meaning =% House>
(( +95hokmah B )1; sefirot* =+uilt house>
and
( +95hokmah =+inah house>$
+inah is a house to Supernal 5hokmah )as it receies the Light from
5hokmah*! and
are 5hessed! 2eurah and Tiferet$ They are Three columns )"&odus
/A<1;* represented
by the Three -atriarchs and they support the house! which is
the Shechinah! .alchut$
The other two columns that support )"&odus /:</E* the house
are (et#ach and Hod and
their names are Bachin and +oa#! which the house! .alchut! stands
on them$
The house of .alchut is starting from (et#ach and Hod of Zeir
%npin$
The foundation of the Tabernacle was with the form of the %ct of
5reation )G/ .a@ase
+eresheet*$
Rabbi Shimon went up to the Heaens to the 2arden of "den and to see
the ,pper
Tabernacle in the form of the %ct of 5reation and was told to go
back down because
there are many of the Holy nation waiting to hear about those
formations and the
Tabernacles of the Shechinah$
3t is said )"&odus /I<E* =%nd they will build me a Temple
and 3 will dwell in them$>
)?welling and Tabernacle hae the same letters in Hebrew*$
Deep your body pure to merit the Light of the 5reator inside of
you$
IF – Letters of 5reation " !%# $ ! #
Rabbi Shimon opened and said =%nd the wise in heart were doing the
work J> )of
building the Tabernacle*$ 6hy does it say! =wise in heart>
when wisdom is in the head7
He answers! the wise in 5hokmah )6isdom* is for its 8/ paths! which
are the 8/ times
the name "lokim = > appears in the story of 5reation$
1; times it said =%nd "lokim
said> for the ten Sefirot and // Hebrew letters$
The actual builder of the Tabernacle! +et#alel was 18 years old and
he knew how to
6hen we add the spelled name of 2od in 5hokmah
we hae the reelation of
the G/ letter name in the act of 5reation$ .anifestation by Zeir
%npin : sides times A
days G/$
5lick here to see a table that shows the letters
used in 5reation$
The flow was from the first letter to the last letter
$
There are A words and /E letters in the first erse of the Torah!
which starts the story of
5reation$
/E is the same as hand %$* P hand %'$* force $
The force of 5reation! G/ letters plus /E eKual A; to create the
weekly! A days! and
generation cycle of A; years$ G/ hae 1G more than /E )/1G* to
signify the third hand of
2od! ! the "leatedSupernal hand$
:; – Three Hands! % 5rane and % 5hild The Three Hands of God
This section describes the Three Hands of 2od in the process of
building the Tabernacle
as an e&tension of the creatie force of the 5reator in the
leels below$
The aboe paragraph is strongly connected to the one below$
Who brings a child to the world
% 5rane7 Bes$
3t is true! literally$
Rabbi +randwein in his commentary to the Tikkunei Zohar! Kuotes the
Dabbalist! The
.aggid of Du#nit#! who said! The Right hand of 2od! called the
2reat Hand! which is
from the aspect of 5hokmah and 5hessed and in'ected water from
Ruach into the
.other which is +inah$ This action caused the Supernal .other to
bring out the fie
Lights in the first day of 5reation$ This process is called
@$!
,p to here is the commentary of the .aggid of Du#nit#$
"&planation literally translates to 5rane but we also see the
word ! 5hessed !
and BH$
BH are the letters of the name that represent 5hokmah and
+inah that gae birth to Zeir
%npin$
The Supernal +inah! ,pper H of the name! is the creatie force in
this world$ To draw
that force! the male needs to bring his water from the leel of
Ruach to the essel! in'ect
it with the process of $ZR% !BH! which means seed of BH !
This is the secret of the =5rane> bringing the child from aboe
to the parents !!
below$
:1 – Holy Tabernacle! Holy +ody! 6hat a System7 Holy Tabernacle!
Holy +ody! what a system7
The %rk is in the aspect of Shabbat! .alchut$ The Tabernacle is
built of si& leels woen
together that include the si& days of 5reation$ The Tabernacle
is also the Shechinah at
the lower leel$
The %rk is like the heart ) in Hebrew 8/*! and it@s a burning
fire with the 8/ paths of
6isdom! 5hokmah$ 3t@s also .alchut! Shabbat it also includes
the ,pper Shechinah!
which is +inah! and is the female aspect of the father!
5hokmah$
The heart )+inah* is the e&tra soul leel we receie during
Shabbat! which protects us
from negatiity$
The 5andelabra is the aspect of the head! Zeir %npin! and the seen
candles are the two
ears! two eyes! two nostrils and the mouth$ Those are 5hesed!
2eurah! Tiferet! (et#ach!
Hod! Besod and .alchut$
3n the Supernal leel! the head is 5hokmah )see*! the ears are +inah
)hear*! the nose is
Tiferet )smell* and the mouth is .alchut )speak*$
The 5andelabra receies the Light from the right side of 5hokmah!
which flows through
the right brain$ This is the secret of why a positie mental
attitude )-.%* and being
emotionally happy are good for you$ On the other hand! the left
brain is responsible for
most of our daily actions$ 6orry! stress! and depression come from
an oerload of the
left brain$ The left brain connects us to the =graity> of the
body! i$e$ physical e&istence$
The right brain needs to be happy and eleated to draw the Light of
5hokmah$ To bring
the body into this state! we need to start by connecting to the
Zohar$
+ecause the eyes are at the leel of 5hokmah! the Zohar allows us to
make the
connection to the Light$ -eople who scan the ?aily Zohar
e&perience a gradual increase
of spiritual eleation and happiness$ Oer time! the knowledge
becomes more natural
)less of a thinking process* as the flow of the Light of 5hokmah
comes into our lies by
engaging the right brain$
3n order to achiee eleation at the physical leel! immerse yourself
in positie actiities
that make you happy$ +e busy with physical actiities that bring
fresh air to your lungs!
enelop the heart with positie energy! and trigger the right brain
into an eleated state
to bring the Light of 5hokmah$ The Zohar describes the lungs as
=6ings oer the heart>!
like the cherubs oer the Holy %rk flapping their wings when energy
flows through the
%rk$ Thus! breathing fresh air is ery important$
3f you are depressed or if you find it hard to see things
positiely! start the process of
changing your mood by listening to your faorite music this will
actiate the right brain$
%s you continue listening! you will hae more and more Light
it will be a gradual step
out of depression$
+alancing the right brain )6isdom! 5hokmah! positie energy* with
the left brain
),nderstanding! Logic! building! +inah* will improe your health and
will increase your
chances of success in all your actions$
:/ – "ery +reath and "ery Heartbeat isJ
" !%# $ ! #
=The face of the Lion turns to the right> )"#ekiel 1<1;*! and
there shines the Light of the
5andelabra! 5hokmah of the 0ight$ Of the heart! it said =and the
face of the O& turns to
the leftJ> and shines with the Light of 5hokmah of the Left$ %nd
the table of the serice
)in the Tabernacle* was founded to shine with the 8/ -aths of
6isdom! 5hokmah!
because the heart is to the left and shines with the Light of
5hokmah of the Left$
Of the body! it said =and the face of the "agleJ>! this is
Tiferet which is .ercy! and it
includes both the Right and the Left! and that is where the
Tabernacle is built as the
house of .alchut with the Light of Zeir %npin and the si& leels
woen together$
The body is one aspect that includes the four 6orlds< %t#ilut !
)"manation*! +riah!
)5reation*! Bet#irah )0ormation*! and %siah! ction*$
The head is%(
against Zeir %npin of %t#ilut! where the root called %dam comes
out$ 0rom the throat to
the chest is the aspect of the world of +riah! which is against the
.alchut of %t#ilut
because +riah is the female aspect of %t#ilut$ 0rom the chest
down are the two worlds of
Bet#irah and %siah$ These two worlds are mi&ed with the
Dlipot$ 3n Bet#irah! it is half9
good! half9bad in %siah! it is mostly bad$ So! from the chest down
in the human body!
there are body parts against the Dlipot< the !lier ! lobe
of the lier!
spleen! and $bile !
The heart is the fire from the Left side with the 8/ -aths of
6isdom! 5hokmah of left of
+inah$
3t is a fire because when the Light of 5hokmah reealed it! it was
accompanied by harsh
'udgments that wish to burn eerything that wants to draw the
Light of 5hokmah from
aboe to below$ The 'udgments hae strength until the 5hassadim
begins to rule with
the secret of the wings of the lungs breathing oer the heart$
This airLight blows from 5hessed which comes from the unification
of the Heart
).alchut* with Zeir %npin$ Then! the Light of 5hassadim in the head
comes down from
the brain to the nose )Tiferet of Zeir %npin*! through the two
nostrils to the center
conduit of the airLight to the lungs )+inah of .alchut*! to the
wing of the lungs
in the heart@s four chambers! and this Light spreads to all the
=worlds> of the body<
%t#ilut! +riah! Bet#irah! and %siyah$
"ery breath and eery heartbeat is a process of receiing and
continuing the Light from
aboe to below$ The human body is a micro9cosmos$ 6e should
understand this process
and be conscious of it on both the personal and global leels$
:8 – %bra Dadabra and the -ower of 5reation %bra Dadabra in
%ramaic is ! which means 3@ll create as 3 speak$ The power of
creation comes through the mouth$
=%nd 2od saidJLet there be Light>! >%nd 2od said J$> The
whole creation was done by
the Ten Sayings of 2od$
The e&pression of words comes from the mouth! which are the //
letters of .alchut$ The
letters split into fie groups based on the source of their
soundlips! teeth! palate!
tongue! and throat$
They are connected with the fie points to the source of the energy
that comes to
5hokmah and +inah$ Their code names are 3srael Saba )2randfather
3srael*! and
Teunah )the -ower of ,nderstanding*$
Similar to the connection between the mouth and the letters is the
connection between
the eyes! the eyelids! the eyelashes! and the energy of Deter!
5hokmah! +inah! Zeir
%npin! and .alchut$ %nd the three different colors in the eye
)of the pupil! iris! and
sclera* function as the dots of the letters$
The fie channels of the // letters from the mouth connect to the
fie points of Deter!
5hokmah! +inah! Tiferet and .alchut of 3srael Saba and Teunah in
the following
manner<
The ,pper fie points through the ,pper H of the name BHCH transfer
the Light to
' '-'*. *$
This is the secret of the engraing on the ony& stones on the
garment of the High -riest
)"&odus 8F<:*$ )0or the Hebrew readers! notice the (ikkud
)dots* of the letters! 0123/
*$The Shuruk transforms for the %lef $
The aboe fie letters are a good meditation to help break
limitations and for starting
anew$ 3t is good to combine this meditation with the first of the
A/ (ames ) to start *
something! and with the forty9ninth name of the A/ (ames ) $to
renew something *
%lthough the two names look the same! 'ust as with the two
H@s in BHCH! they are on
different leels$
:G – / & /I +inah The prayer of Shema 3srael has /I letters and
si& words$ 3t creates unification between
,pper and lower$ 6hen 2od instructed the priests to bless the
3sraelites He said =So you
will bless the 3sraelitesJ> The 6ord =So> in Hebrew DH
!has a numerical alue of /I
same as the number of letters of the beginning of this prayer$ This
prayer is recited twice
a day! morning and eening! and / & /I is I; to make the
connection to +inah$ The si&
words are for the channel of Zeir %npin to fulfill the
unification and transfer the Light
from aboe to below$
There are many powerful codes in this special prayer! with some we
discussed in a
preious commentary$
The first part of the Shema prayer is also put inside the .e#u#ah
on our doors to proide
protection and blessings to our homes$
:I – Two Letters of 2reat +lessings is the Supernal
Shechinah! which is +inah dressed with the energy of Zeir %npin
and
with that force the 3sraelites left "gypt$ %s it said!
> >
=So said BHCHJ> The first two letters is and the first letters
of the third and fourth !
words begin with This erse from "&odus 11<G begins the
"&odus process and it tells $
of the powers inoled$
The two letters connect the prayer of Shema to +inah when they are
recited twice a
day$ 3t creates a unification of the Supernal .other and 0ather
with the eleation of Zeir
%npin with the word chad )oneloe*$ The first // letters build
the channel and"
the energy for the last 8 letters to create the unification and
reeal the ,pper Light
below$
5hariot in Hebrew is
"ery transformation of energy between the spiritual leels reKuires
a 5hariot! ,
$
This is not like transferring goods by trucks from one location to
another because the
original energy is neer lost$ 6hen Light passes through a prism you
can see different
colors but the original Light is neer lost or changed$ 3t is only
how we see it$
6hen the power company deliers electricity to your home or
office the essence of the
energy is the same but it@s reealed differently based on the deice
that@s connected to it$
3nteresting is that the elements of an electrical circuit are
called in Hebrew = >!
=5arriers or Cehicles>! which is based on the same root and
meaning of 5hariot$
6hen the Zohar says that %braham is the 5hariot for the
energy leel of 5hessed of the
Right column! it means that %braham by his action channels the
Light in a form of
sharing and kindness that is called 5hessed$ So with the other
leels! 3saac is the 5hariot
for the leel of 2eurah of the Left column! 4acob for the leel of
Tiferet! 5entral
column! and so with the other Sefirot! .oses for (et#ach! %haron
for Hod! 4oseph for
Bessod and Ding ?aid for .alchut$
:A – 5hariots of Light! part /
)ontinued from &aily Zohar 88.
To better understand the concept of 5hariot@ here is an
e&le< 3f you place a blue
filter on your flash light! the filter is like a chariot to the
blue color that e&ists within the
original light$ The potential blue becomes manifested$ The original
light is still there but
now only the blue color is reealed$
"ach one of us is a 5hariot for the Light that is in us$ The
process is to reeal the
ma&imum light through the curtains )filters* of
limitations$
3n order for us to connect to higher leels we need to use the
e&isting chariots for the
specific channels we wish to connect$
The (ames of 2od are on the higher leel! then %ngels! the
-atriarchs! .atriarchs and
so on$
Learn the spiritual circuits to make your life better$ The Tikkunei
Zohar that we bring
with the ?aily Zohar are the chariots for the energy that can
cleanse the souls and when
many people are at that state! we will be a chariot to the Light of
.ashiach and the 0inal
Redemption$
The Light e&ists eerywhere without limitation and to reeal it
we need a essel that will
create the channelchariot to the specific Light to the essel$
,nderstanding this concept will help you take ownership of your
connection to the Light
and the effect of your actions as 5hariots for the Light$
:E – The %rc %ngel .etatron The %ngel .etatron is the 5hariot to
the Shechinah below$ He is also the connection
aboe for the unification of the soul leels of (efesh! Ruach and
(eshamah$
.etatron is gematria 81G! same as which is a name we put on the
door post to !
protect the connection to our dwelling place$
.etatron is the connector between the 5ircle )-i! 8$1GJ$*! which is
the "ndless! and the
Line! which is the process! the Ten Sefirot! all that is in our
limited dimensions!
controlled by time$
:F – Zeir %npin! the Dey to 0reedom The Zohar discusses the
difference between the 0irst and the 0inal Redemption$ 3n the
first one we left "gypt as slaes because Zeir %npin! which is the
Torah and the energy of
freedom! was only in its first stage of birth$ -haraoh was not
aware of Z>%@s e&istence
een though he had the connection to the negatie side and could
see all the spiritual
forces$ He asked .oses =6ho is BHCH that 3 )-haraoh* should listen
to His demands7>
He said the truth and the Zohar tells us that -haraoh was a great
wi#ard and could
see all the spiritual forces$ %t that time he didn@t see BHCH as
Zeir %npin$ The Holy %ri
reealed to us that Zeir %npin grew after the "&odus and reached
greatness on .ount
Sinai with the reelation of the Torah$
The 0inal Redemption will come with BHCH! Zeir %npin in the lead
and will raise the
dead$ 3t will not be with haste like running away but with full
reelation of the Light$
The 0iftieth 2ate is concealed until the 0inal Redemption at which
time all the leels
will be reealed at the same time because the Torah is with
us$ Then we will see with our
eyes the connection and the flow of energy from the ,pper and lower
leels and the
Light that was there before the breaking of the essels that created
this world$
A; – Three Letters ! Si& ?irections! (ow ShakeN is
also ! the >is the si& sides as follows
– 5hessed – Right – South – 6isdom
– 2eurah – Left – (orth – Riches
– Tiferet – 5entral column – "ast – Righteous
souls )children*
– (et#ach – ,p – Right leg – Life
– Bessod – 6est – %ll the aboe
represents 5hessed! 2eurah! and Tiferet of Zeir %npin that eleated
to +inah and
became $with same numerical alue of /1$ The three becomes one
with +inah
clings to to 5hokmah and receies from it like its shape! similar to
a stamp that
receies the ink to its shape$
Our sages said =The one that wish to hae 6isdom )5hokmah* should go
South>$ The
meaning of it is that one should behae with 5hessed!
loing9kindness! to connect to
6isdom$ That is how the essel can connect to 5hokmah and draw
the energy to his
essel$ The letters help to connect to 5hokmah$
The Holy %ri! in the 2ates of .editation in the discussion about
the holiday of Sukkot!
e&plains the shaking of the Lula )palm branch* to si&
directions using the aboe
permutation of the letters$ The energy essence of the letters is
for 5hokmah! for +inah
and $for ?a@at$ The seKuence of the letters determine their general
energy
A1 – 8/ The -lace of His Honor The word appears 8/ times in the
story of 5reation$ The letters in that name
represent the 8/ paths of 6isdom$ is 5hokmah )6isdom*! and is
+inah! which is the
5hariot for 5hokmah because the 5hariot is established with the
Light that it carries$
The letter of implied to Deter! and with ! which is 5hokmah
and +inah! reealed
the secret of that the Holy %ri tells us that in the meditation of
Shabbat .ussaf )a
prayer that captures the energy reealed earlier with the Torah
reading*! we connect to
Deter and draw the highest Light of Shabbat at the leel of (eshama
when we recite
$
These three words translate to< $is the place of His honor
has the numerical alue
of 8/$
A/ – =The Secret> of the Two ?ots of 5reation The two
sparks of Light of the letter T#adi! are the two dots of T#erei
)two hori#ontal !
dots under the letter*$ Their root is in 3srael Saba and Teunah!
which are the Lights
that flow to 5hokmah and +inah from Deter$ This is represented by
the shape of the
letter T#adi that is built from two heads! the Letter Bod and the
bent forward letter
(un $
The eyes are like the T#erei! at the leel of 5hokmah! and this leel
radiates from the
person@s eyes$
Looking into a person@s eyes makes a connection to his spiritual
leel and finds how
deep he is$
"yes connection is not recommended as a regular e&ercise$ 3t
may cause a high leel of
connection or disconnection$ 3t is like connecting two powers of an
electrical circuit$ 3f
both are on the same =circuit> it can be a =positie>
channeling of creatie energy and if
not it could create a =short9circuit> and burn the connected
elements$
"il eyes could drain your energy and create long9term damage so
don@t take risks$
+etter not look deep into a persons eyes until you feel positie
around him$
The eyes may look passie but it is the driing force of
creation$
The word T#erei ( has the same letters of $ )create!
formed*$
.anifestation power in .alchut depends on the leel of connection to
5hokmah$
6hateer you are able to see in your mind you can manifest$
That is the secret of T#erei
and =The Secret> of transforming your ision to reality$
A8 – The Secret of The Secret
The Zohar reeals to us that the // Hebrew letters e&isted /;;;
years
before 2od created our e&istence$
6hen 2od decided to create the world! He took the first two
letters! with the Hebrew !
meaning of 0ather@! and the last three with in Hebrew meaning a
2ift@$ )%lso ! !
meaning .atri& or web or screen*! added the letter from His
name and created $
This word included within it! The +eginning! The "nd! and the
Thought of 5reation
$&
3t is the reason why Rabbi Shimon wrote the Tikkunei Zohar with its
A; keys to this
word $to allow us to connect to the energy of 5reation at the
purest leel !
The Secret of The Secret$
+e the 0ather of your ision! do not borrow from another$ -ut your
soul ! in the
ision! (OT your body and selfish desires! which may work
temporarily but without a
foundation or =soul> to stay alie$
See the whole picture to the details! the purpose and the benefit
to others $
,nderstand and accept the process and that it is all a gift from
the 5reator that gies us
the tools to form new from another$ The process of 5reation starts
immediately after
with the word which means 5reate! and is the second word of
the Torah! after !
$
AG – The +uilding! the +uilder and the -ower Tools The Holy One
+lessed be He! started building the world with the letter because
it is the
+uilding@ starts with the letter( !+$ This is the +uilding to
the Light of 5hokmah
which called 0ather*$ He started with ! because it will also
be used to build the future
4erusalem! as it said in -salms 1GA</ =
>$
3t also said in -salms 1/A<1 =3f BHCH won@t build a house! the
builders did it for
nothing$>
3f the consciousness of connecting to the 5reator is not within
eerything that we do! it
The letter 2imal & is the column that supports the building and
it is with & ! !
actions of kindness and sharing$
The letter ?alet! $is the door to the house and it is supported by
2imal !
brings the Light and supports and 2imal &
supports ?alet! $
The letters diided into three leels! +inah! Zeir %npin and
.alchut$
%boe +inah there are no essels! which are the letters$
3n +inah we hae // letters! also in Zeir %npin and .alchut$
0rom to are the F sefirot of +inah with numerical alues 19F
)Singles*! from to are
the F Sefirot of Zeir %npin )Tens 1;9F;* and from to and
the are the F Sefirot of 4
.alchut )Hundreds 1;;9F;;*$
AI – 2imal! & +ridge of 5hessed )ontinuing with the 7ebrew
letters and their essence.
are the upper 8 of +inah of .alchut and & to are the
: aspects )Z>% 5hessed
through Bessod* of +inah of .alchut$
2imal from the top 8 is close to 5hessed of Z>%! and influences
the Light of 5hessed to
the letter ?alet$
2imal is for 2ilgul )in cycle moement* and proides for the ones
below$
?alet is the door of the house! which is .alchut that is called
4erusalem$ +y the Light !
of 5hessed from the 2imal! .alchut changes from its basic state of
poorness to become
the door and opening for all the Lights$ 6ith the Ca is the column
that supports the
door! which now is the opening for two openings! one for the Light
of 5hokmah and one
for the Light of 5hessed$
Hei ! is the completion of the two arms of 5hessed and 2eurah$ The
body! which is
2eurah and Tiferet$ 3t is also the secret of the three legs of the
Holy Throne! and the
fourth leg is Hei! .alchut of Ding ?aid$
Ca numerical alue :! implies to the si&th day and is the
unification of the ,pper and !
lower! Hei of +inah and Hei of .alchut! the seenth day$
A: – %bout to Open the 2ates This section is a different
introduction 'ust before the first of the A; Tikkunei Zohar$
The 6ise ) * are Rabbi Shimon and his son! Rabbi "la#ar! and his
friends! Rabbi
%ba! Rabbi Bosei! Rabbi 3saac and the rest of the friends
that shine from the radiation
)in Hebrew Zohar* of the heaens$
6hat does this Zohar )radiation of Light* ask and answer when
they made these
writings! they receied permission from aboe and it was called
the book of The Zohar$
The people that connect to it will be like the stars that will
shine foreer$
6hen the writing was going on! permission was gien to "li'ah
the prophet to connect to
Rabbi Shimon and his friends with the ,pper righteous! armies of
angels and Supernal
souls to support and be with them in unity with their study! which
resulted in the A;
Tikkunei Zohar$
The ne&t 8 Zohar sections are parts of the article! which is
called ="li'ah Opened>
$
3 will e&plain more about it in the coming articles$ ?on@t miss
it$
AA – "li'ah Opened )-atach "liyahu* "li'ah opened and said! =.aster
of the worlds! Bou are One and neer to be counted
)because there are no more like Bou*! Bou are Supernal of all
Supernal! 5oncealed of all
3t is important to understand that this introduction to the
Tikkunei Zohar is the opening
of the Light to the Zohar$ "li'ah has the keys to the worlds below
and aboe$ He was
gien permission to support and teach Rabbi Shimon and his son the
secrets of the
spiritual system that goern all aspects of e&istence$
"li'ah is -inchas! the grandson of %haron the first priest! and as
a priest he has the
power to open the gates of +inah to draw Light of 5hokmah to
sustain our world$
="li'ah opened> has the special energy of a spiritual key$ 6hen
we read or scan it! it
helps open spiritual channels that can manifest spiritually and
materially$ 3t is good to
scan it eery morning as you wake up and wash yourself! before
sunrise$ 3t is good to
scan about :; minutes after sundown Saturday eening! which is the
beginning of the
new week$
="li'ah opened> connects us to the "ndless and all the Sefirot$
He starts by