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    IntroductionAdvances in genetics have produced cloned animals and transgenic animals, in which there has

    been a deliberate modification of the genome so that it contains foreign DNA. In transgenic

    animals, recombinant DNA technology is used to make a heritable or non-heritable modification

    so that the resulting animals, or their offspring, might be used to study the biology of genetic

    regulation and the influence of certain proteins or hormones in the body, to produce specific

    proteins or hormones, to test the toxicity of drugs or other interventions, and/or to improve

    growth and yields in agriculture. This type of genetic alteration goes beyond selective breeding

    for desired traits because it inserts genetic material foreign to the animals genome. One potential

    use for this technology is to create animals with organs or tissue suitable for transplant to humans

    xenotransplantation. Nuclear transfer or other techniques can be used to clone animals either

    to preserve a genetically altered animal or to create identical animal lines.

    Transgenic animalsA transgenic animal is an animal in which foreign DNA has been incorporated into its original

    DNA. Transgenic animals are altered so that their DNA produces chemicals that normally they

    would not produce. There are numerous different ways to create transgenic animals. The most

    popular is microinjection of recombinant DNA into the male pronucleus of an in vitro fertilized

    egg. The second most popular method is embryonic stem cell transfer. Other methods include but

    are not limited to chemical or viral delivery into embryonic stem cells, or homologous

    recombination with embryonic stem cells.

    Classification of transgenic animal

    Transgenic animals can be divided into five major categories:

    disease models

    transpharmers

    xenoplanters

    food sources

    scientific models

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    Disease models are animals that have been modified to exhibit the symptoms and progression of

    a particular disease, so that treatments for that disease can be tested on them.

    Transpharmers are animals modified to express a particular protein or suite of proteins in their

    milk to avoid animal sacrifice when obtaining the drug. The proteins can be purified to produce

    medicines and hormones to treat humans, or can possibly be administered as medicinal milk

    itself.

    Xenoplanters are animals that have been engineered to not express the foreign antigens that

    normally prevent the transplantation of their organs into humans.

    Food sources are animals that grow bigger or faster to produce more food in a shorter amount of

    time with fewer resources.

    Scientific models are animals producing more or less of a particular protein than usual, letting us

    observe that proteins purpose in biological mechanisms or development, which can in turn be

    applied to humans.

    Ethics

    Ethics (also known as moral philosophy) is a law philosophy that addresses questions about

    morality that is, concepts such as good and evil, right and wrong, justice, virtue, etc. Ethical

    issues have become more salient in many walks of life and are often the matter of wide-reaching

    policy decisions.

    Major branches of ethics include:

    Meta-ethics, about the theoretical meaning and reference of moral propositions and how

    their truth-values (if any) may be determined;

    Normative ethics, about the practical means of determining a moral course of action;

    Applied ethics, about how moral outcomes can be achieved in specific situations;

    Moral psychology, about how moral capacity or moral agency develops and what its

    nature is; and

    Descriptive ethics, about what moral values people actually abide by.2

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    Transgenic animals and ethics

    Ethical concerns about the genetic engineering of animals may conveniently be divided into two

    basic types. The genetic engineering of a living organism may for a variety of reasons be thought

    of as being morally problematic in itself; for example, such engineering may be perceived as

    wrong or morally dubious due to the mode of production or to the source of genetic material. But

    genetic engineering may also be thought of as morally problematic because of its consequences.

    Ethical issues associated with genetically modified animals are sometimes discussed as though

    they are synonymous with welfare issues, although they arise from many sources, primarily:

    Our views and beliefs about animals and nature, and the relationship of animals with

    humans.The demonstrable and possible consequences of producing and using transgenic animals,

    including those related to animal welfare, ecology and the environment, economic and

    social factors, and human health.

    Ethical issues derived from consequences

    Many ethical questions arise from the consequences (animal welfare, environmental, human

    health, social and economic) of the development and use of transgenic animals. Some commonly

    voiced concerns are presented here, with examples of their origins.

    Is it ethical to use transgenic animals where the purpose of that genetic modification

    means that disease or disability or environmental degradation will be inevitable? The

    often-cited example is that of oncomice, mice genetically modified to inevitably develop

    cancers. A second example is the Australian proposal to release transgenic bacteria which

    will make ruminant stock animals more immune to the poisonous effects of fluoroacetate.

    This proposal was rejected by the Genetic Manipulation Advisory Committee after widespread criticism on environmental grounds. The genetic modification would have

    enabled livestock grazing to be expanded and intensified in areas of native vegetation

    which was previously protected by its naturally high levels of fluoroacetate, with

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    probable effects on the conservation of native fauna and flora. The high risk of spread to

    feral ruminant populations was also of concern.

    Is it ethical to establish transgenic animal lines where there is much greater "wastage " of

    animals? Some sources of wastage include low success rates of current techniques to

    create novel lines of transgenic animals (often cited at 2% or less), and inherent

    phenotypic instability that requires culling of variant animals in order to keep the

    transgenic line "pure". A third source may be variable demand for a wide range of animal

    lines, placing pressure on businesses that supply animals to manage their stock animals in

    ways which increase economic efficiencies but require more culling.

    Is it ethical to use transgenesis to address welfare concerns and downgrade conditions of care? Transgenesis is often cited as having the potential to reduce welfare problems in

    animal production, in particular reducing disease susceptibility. However, it could be

    argued that (using the example from the Banner Report) the transgenic pig that has been

    modified to have decreased sentience and responsiveness is less likely to experience

    suffering from its condition, and hence that the genetic modification produces a net

    welfare benefit for the individual. Taken one step further, the view could be taken that

    such a pig would be equally content in a smaller enclosure than those given to its non-

    transgenic pigs.

    Is it ethical to develop transgenic animals where benefits are not primarily for health,

    welfare or environment? For example, mare economic efficiencies, human comfort (such

    as baldness cures or pets with novel characteristics), or scientific curiosity and public

    acclaim (such as the much-publicized plan by the Australian Museum to clone the

    Tasmanian tiger) sufficiently ethical reasons to develop transgenic animals?

    Major ethical issues relating to transgenic animals

    The species barrier and our right to play God.

    Environmental concerns.

    The potential applications of this technology.4

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    Harm to animals

    Common concerns about transgenic animals

    For some people, the word transgenic triggers confusion and mistrust. It may be that someexperiments deserve this disapproval, but certainly not all of them, and not without education.

    The following are top ethical issues with transgenic animals. We have no right to meddle in the

    genomes of living beings, and for curiosity or noveltys sake create monsters. There is a high

    death rate when creating transgenic animals. Is it worth all that death just to have one successful

    animal? Animals that express the transgene are monsters. They either live a short life of suffering

    because of whatever gene they are given, or they unknowingly become a danger to creatures

    around them, and if they escape, to the environment as well.

    Common concern include-

    Animal rights versus animal welfare

    A distinction should be made between animal rights and animal welfare. The difference is

    that animal welfare theories accept that animals have interests but allow those interests

    to be traded away as long as the human benefits are thought to justify the sacrifice, while

    animal rights theories say that animals, like humans, have interests that cannot be

    sacrificed or traded away to benefit others. However, the animal rights movement doesnot hold that rights are absolutean animals rights, just like those of humans, must be

    limited, and can certainly conflict. Thus, according to those who believe in animal rights,

    the making of transgenic animals is wrong without room for argument. However, those

    who believe in animal welfare do condone the responsible and humane experimentation

    on animals, including the making of transgenic animals.

    Tinkering with the genome

    Humans have been meddling in the genomes of other animals for centuries, possibly

    millennia. All the breeds of dogs seen today are results of selective breeding. The wanted

    traits were kept, and the unwanted traits were bred out. Modern day horses, cows, sheep,

    and many other species are very different than the original domesticated species. It is true

    that selective breeding deals with traits already present in the species, while transgenic

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    animals are often implanted with traits from a different species entirely. However, most

    scientists see transgenesis as a logical step beyond selective breeding, a way to open

    doors past what we previously have known to cure diseases and possibly end world

    hunger entirely. In fact it could be argued that for some transgenic animals, the presence

    of the transgene confers less overall change to the animal than selective breeding. This

    would especially be the case for transpharmers that show no expression of the transgene

    outside the milk. It is current policy that experimenters must predict as accurately as

    possible how the transgene will affect the animal and minimize suffering to the best of

    their knowledge.

    Transgenic art

    Creating monsters simply because it can be done certainly should not be a motivation for scientists, and it almost certainly is not currently allowed by university animal care

    committees that oversee such research. Trusted scientific journals publish articles in order

    to increase biological and medical knowledge. There is little knowledge to be made from

    making monsters. However, there are some privately funded experiments done for arts

    sake. Here I am referring to Alba, the rabbit that glows under UV light, designed by

    and created for Eduardo Kac. The rabbit is part of Eduardo Kacs plan to create

    transgenic art. This refers to animals and plants with a planned genome intended to

    express an artistic idea symbolized by the proteins they code for. With more species

    going extinct every day, Kac hopes that artists can add to the biodiversity by creating new

    species of their own design (Kac, 1998). Although Kac does speak of artists having the

    responsibility to take care of the new life they create, transgenic art is created largely

    for the sake of doing it, with no thought for medical advancement or saving lives. In

    plants, this can be interesting and compelling. However, in animals, it crosses the line of

    what is necessary.

    Animal death versus human lives saved

    It is true that there is still a low success rate in creating transgenic animals. For every

    success, there is a score or more of failures. In general, the higher the species of

    transgenic animal, the greater the cloning failure. These failures are transgenic animals

    that die before they are born, or animals that are born without the transgene. However,6

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    the number of failures continues to shrink as scientists become better at the various

    cloning techniques. Also, the prenatal deaths of a few animals mean saving the lives of

    potentially thousands of humans. The reward is very high, and the improvement of the

    process is continually reducing the cost.

    Transgenic animals and the environment

    One large setback to the making of new transgenic animals, particularly marine life and

    large farm animals is a concern for the environment. If any of these animals should

    escape, it is believed that they would breed out all the natural varieties due to their greater

    level of fitness and thus contribute to the decrease of genetic variability within that

    species. Also, people are concerned that if these animals produce undocumented

    offspring, people will end up eating the meat or drinking the milk from transgenic

    animals unknowingly. Transgenic animals are not more fit than their normal cousins.

    They are specialized, just like most domestic breeds. In the case of the transgenic salmon,

    the US Food and Drug Administration will not approve the use of transgenic salmon

    unless they prove to be sterile. This means that salmon cannot be responsible for breeding

    out the wild type. Other than the transgene, which is different in almost every case, most

    transgenic animals are just like the domestic breeds they came from. Until transgenic

    animals are better known and accepted, the fear of eating one unknowingly should berespected, even by those who think that there is nothing to fear. The authors of this IQP

    think that until transgenic animals become commonplace, they should be carefully and

    securely kept, if for no other reason than they embody a rather expensive investment.

    Religions and transgenic ethics

    Even if an individual scientist does not believe in a particular faith, it is the responsibility

    of the scientific community to at least consider the beliefs of the different faiths. For

    example, the Hindu faith holds that cows are sacred, and nonviolence should be a way of life. In fact, a large number of devout believers of Hinduism are vegetarians. Ahimsa, or

    nonviolence, is the Hindu tool used to judge all major ethical issues, including medical

    and scientific ones. So, in the case of the transpharming cows, can it be said that violence

    is done to the cow? Milking cows is not considered to be a violent act, and drinking milk

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    is also nonviolent. So according to this thinking, taking and using a medicine produced in

    the cows milk is not against the Ahimsa beliefs of Hinduism, although many Hindus

    argue that tampering at all with a cow, or interfering with its daily routines is to be

    avoided, so these Hindus may take issue with transgenic cows. Certainly, the cow

    probably does not notice which proteins are produced in her milk, as long as it is not

    expressed in the blood, and does no harm to her calf. Such discussion needs to take place

    on these issues, even if the process is difficult, to promote greater understanding. In spite

    of the Hindu stance, the authors of this IQP argue that creating transgenic cows should be

    allowed when human lives are to be saved and no animal suffering occurs, especially in

    the case of transpharmers, although we are against any growth hormone bovine

    transgenesis.

    Conclusion

    When ethical assessments need to be made in a practical setting, an explicit framework or tool to

    assist this task should be employed in order to allow for greater transparency and quality control.

    Ethical and welfare assessments of animal biotechnology are necessary and, in spite of their

    value dimensions, are far from being relegated to the realm of the merely subjective and

    idiosyncratic. Science and ethics can work together to make such assessments practical and

    transparent. It is hoped that this can pave the way for ethics and animal welfare aspects to become concrete and permanent features of our regulatory systems and to be integrated in

    routine quality assessments of animal biotechnology for transgenic animal production.

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    http://www.ncrr.nih.gov/newspub/apr01rpt/ANDi.asphttp://www.ncrr.nih.gov/newspub/apr01rpt/ANDi.asp