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Understanding RADICAL ISLAM & The Church’s Response 2012

Understanding RADICAL ISLAM & The Church’s Response 2012

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Understanding RADICAL ISLAM & The Church’s Response 2012. Two Suppositions. Radical Islam is new, and is a political reaction to: - Israel (1948) - Afghanistan (2001 -> ) - Iraq (2003 -> ) -Thus, it needs a political solution -This is not the responsibility of the Church - PowerPoint PPT Presentation

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Page 1: Understanding RADICAL ISLAM & The Church’s Response 2012

Understanding RADICAL ISLAM& The Church’s Response

2012

Page 2: Understanding RADICAL ISLAM & The Church’s Response 2012

Two Suppositions

1) Radical Islam is new, and is a political reaction to:

-Israel (1948)

-Afghanistan (2001 -> )

-Iraq (2003 -> )

-Thus, it needs a political solution

-This is not the responsibility of the Church

-The Church must therefore find ‘Common Ground’ with Islam, and with Muslims

Page 3: Understanding RADICAL ISLAM & The Church’s Response 2012

2) Radical Islam is Not New

• Note:– 624-627 AD The Prophet’s example in Medina– 1300 AD Ibn Taymiyya– 1700 AD (Al Wahab & Al Waihula)– 20th Century…

Page 4: Understanding RADICAL ISLAM & The Church’s Response 2012

Indian Subcontinent

Muhammad Ilyas al-Kandhlawi-Tablighi Jamaat (1926)

Abul Ala Maududi-Jamaat-e-Islami

Page 5: Understanding RADICAL ISLAM & The Church’s Response 2012

Middle EastAyman Zawahiri – ‘Islamic Jihad’Osama bin Laden – ‘Al Queda’ 1970s – Present

• Hezbollah, Hamas, Muhajiroun, Hizb ul Tahrir…..

Page 6: Understanding RADICAL ISLAM & The Church’s Response 2012

Radicalization of Moderate IslamRadicalization of Moderate Islam

• Yusef al Qaradawi – moderate, yet ‘out of the closet’

(suicide bombers, wife

beating & Homosexuals)

•• Public vs. Private

face of Islam

Page 7: Understanding RADICAL ISLAM & The Church’s Response 2012

Omar Sharif & Asif Omar Sharif & Asif Hanif Hanif

(April 30, 2003)(April 30, 2003) Mohammad Mohammad Hamid Hamid

(February (February 2008)2008)

Page 8: Understanding RADICAL ISLAM & The Church’s Response 2012

Specific Agenda: In 1980 the ‘Islamic Council of Europe’ published a book:

MUSLIM COMMUNITIES IN NON-MUSLIM STATES

1. Muslims must band together to establish a viable Muslim community based on Islamic principles.

2. Must not be assimilated by the majority culture.

3. Must establish areas of high-Muslim concentration.

4. Must set up: Mosques, Community centres & Islamic schools.

5. Must share the message of Islam with ‘unbelievers’ (Da’wah)

6. A responsibility of every Muslim living in non-Muslim lands.

7. Objective: Muslims should become the majority & the entire nation should be governed according to Islam.

(from: M. Ali Kettani “The Problem of Muslim Minorities and the Solutions”, in Muslim Communities in Non-Muslim States, London, Islamic Council of Europe, 1980, pp.96-105)

Page 9: Understanding RADICAL ISLAM & The Church’s Response 2012

Kuram Murad, in“The Islamic Movement in the West” 1980

“An Islamic movement is an organised struggle to change the existing society into an Islamic society based on the Qur'an and the Sunna, and make Islam, which is a code for entire life, supreme and dominant, especially in the socio-political spheres.”

Page 10: Understanding RADICAL ISLAM & The Church’s Response 2012

Muslim’s Agenda:

The West is in Decline:-Culturally (loss of national identity, creating block societies i.e. Western Union, all in opposition to Islam’s culture)

-Socially (breakdown & dysfunction of the family, of society, rise in crime, indiscipline in schools, plethora of statistics)

-Morally (Movies, TV, Music, all push sexual promiscuity, immorality, & have huge influence on the youth)

-Spiritually (Secularism is now the norm, only 5-7% go to church, with much public criticism of religion)

-Economically (Capitalism’s dependence on interest/usury, is evil, and brings about inequality, and injustice)

-Politically (Democracy is anathema in Islam, and allows unbelievers to control and eradicate the faith of believers)

Page 11: Understanding RADICAL ISLAM & The Church’s Response 2012

ISLAM IS THE ANSWER:

Radical Islam’s Agenda

•1) Eradicate Immorality – Shariah Law

•2) Eradicate Usury (Interest) – Islamic banking

•3) Eradicate Democracy - Caliphate

•4) Eradicate Western Militaries – Ummah

Page 12: Understanding RADICAL ISLAM & The Church’s Response 2012

Use the 3 stages of ‘Da’wah’

-‘Pen’ (Mecca 610-622 AD)–‘Scale’ (early Medinan 622-624 AD)–‘Sword’ (late Medinan 624-632)

But, how much

influence do these

Radical Muslims

have?

Page 13: Understanding RADICAL ISLAM & The Church’s Response 2012

In In 20012001, Muslims in the UK define , Muslims in the UK define themselves as:themselves as:

By By 20022002, radicals had risen to 25%, radicals had risen to 25% By 2003-2005: No polls were carried By 2003-2005: No polls were carried out…..out…..

On February 19th, On February 19th, 20062006: : -over 40% considered themselves radical…*-over 40% considered themselves radical…*-while 20 % supported Suicide bombers-while 20 % supported Suicide bombers

(source: Peter G. Riddell and Peter Cotterell, (source: Peter G. Riddell and Peter Cotterell, Islam In Conflict,Islam In Conflict, Leicester, England: IVP, 2003, chapters 10-12, and page 193. Also a lecture by Riddell on the theme, “Muslim Leicester, England: IVP, 2003, chapters 10-12, and page 193. Also a lecture by Riddell on the theme, “Muslim Views on the World” held at the London Institute for Contemporary Christianity, and sponsored by the London Lectures Trust, October 23, 2003)Views on the World” held at the London Institute for Contemporary Christianity, and sponsored by the London Lectures Trust, October 23, 2003)

* * Sunday TelegraphSunday Telegraph, Feb. 19, 2006, Feb. 19, 2006

• Radical – 15% - Follows the scripture and the prophet Muhammad

• Nominal – 70% - Follow the traditions and their cultural adaptations

• Liberal – 15% - Follow the West, assimilates

Page 14: Understanding RADICAL ISLAM & The Church’s Response 2012

A Global Problem:A Global Problem:Poll on radicalisationPoll on radicalisation

byby Pew InternationalPew International (March 2004(March 2004))

A Global Problem:A Global Problem:Poll on radicalisationPoll on radicalisation

byby Pew InternationalPew International (March 2004(March 2004))

Turkey = 31% Turkey = 31%

Morocco = 45%Morocco = 45%

Jordan = 55%Jordan = 55%

Pakistan = 65% Pakistan = 65%

(80 million out (80 million out

of 140 million of 140 million

people!)people!)

Turkey Morocco Jordan Pakistan

Page 15: Understanding RADICAL ISLAM & The Church’s Response 2012

The Problem• “The funeral of British suicide bomber Shehzad

Tanweer was held in absentia in his family’s ancestral village, near Lahore, Pakistan. Thousands of people attended, as they did again the following day when a qul ceremony was held for Tanweer. During qul, the Qur’an is recited to speed the deceased’s journey to paradise, though in Tanweer’s case this was hardly necessary. Being a shahid (martyr), he is deemed to have gone straight to paradise. The 22-year-old from Leeds, whose bomb at Aldgate station killed seven people, was hailed by the crowd as ‘a hero of Islam’.”(From ‘The Myth of Moderate Islam’ by Patrick Sookhdeo, The Spectator, July 30, 2005 pgs.12-14)

Page 16: Understanding RADICAL ISLAM & The Church’s Response 2012

The Myth of Multiculturalism• Sharia laws for finance and mortgages• Halal food in schools, hospital and prisons• Faith schools funded by the state• Muslim majority school’s dress code

(‘Jilbab’)• Teaching of Islam by foreign Imams• Prayer rooms in every police station in

London• Introduction of ‘Islamaphobia’ report• ‘Incitement to Religious Hatred’ law

Page 17: Understanding RADICAL ISLAM & The Church’s Response 2012

Muslim Weekly – July 8, 2005

‘Islam, Faith and Power’

by Abid Ullah Jan

1) Muslims should strive to gain political and Military power over non-Muslims

2) Warfare is obligatory for all Muslims

3) Islamic state, Islam and Sharia (Islamic law) should be established throughout the world

Page 18: Understanding RADICAL ISLAM & The Church’s Response 2012

Trevor Philips: “Multiculturalism is Dead!”

• We live in a parallel Society

• Bombers are:– Native Born (Leeds 3, Omar Sharif, Asif Hanif,

Daniel Perle)– Foreign Refugees (Somalian 2)– Recent Converts (Jamaican, Richard Reid)– Finsbury Park Mosque– Madrassas in Pakistan

Page 19: Understanding RADICAL ISLAM & The Church’s Response 2012

From where do they derive their authority?

From where do they derive their authority?

TWO SOURCES:

1) THEIR SCRIPTURE: The Qur’an

2) THEIR PARADIGM: The Prophet Muhammad

Page 20: Understanding RADICAL ISLAM & The Church’s Response 2012

Sura 2:190-193 = “Those who fight you, Do not transgress limits, /

…and slay them wherever ye catch them, and fight them, until there prevail faith in Allah”

Page 21: Understanding RADICAL ISLAM & The Church’s Response 2012

A Moderate Interpretation:

Sura 5:31-32 (raven, and blood of Abel)

“we ordained for the Children of Israel that if anyone slew a person not in retaliation of murder, or to spread mischief in the land, it would be as if he slew the whole people; and if anyone saved a life, it would be as if he saved the life of the whole people...”

Page 22: Understanding RADICAL ISLAM & The Church’s Response 2012

A Radical Interpretation:

Sura 5:31-32 “we ordained for the Children of Israel that if anyone slew a MUSLIM not in retaliation of murder, or to spread mischief in the land, it would be as if he slew ALL MUSLIMS; and if anyone saved A MUSLIM, it would be as if he saved the life of ALL MUSLIMS...”

Page 23: Understanding RADICAL ISLAM & The Church’s Response 2012

Consider:

Sura 5:31-32 “we ordained for the Children of Israel that if anyone slew a MUSLIM not in retaliation of murder, or to spread mischief in the land, it would be as if he slew ALL MUSLIMS; and if anyone saved A MUSLIM, it would be as if he saved the life of ALL MUSLIMS...”

Page 24: Understanding RADICAL ISLAM & The Church’s Response 2012

What kind of Murder?

• Killing of Muslims in:

-Chechnya?

-Kashmir?

-Afghanistan?

-or Iraq?

Page 25: Understanding RADICAL ISLAM & The Church’s Response 2012

What kind of ‘Mischief in the Land’?

• Immorality?

• Secularism?

• Democracy?

• Usery (use of interest)?

Page 26: Understanding RADICAL ISLAM & The Church’s Response 2012

Primary Peace Verse:

Sura 2:256 = “For there is no compulsion in religion”

“Law of Abrogation”

(Suras 2:106, 16:101)

“That which we give, we give something better”

Page 27: Understanding RADICAL ISLAM & The Church’s Response 2012

Medinan Sword Verses:

Sura 9:5: = “But when the forbidden months are past, then fight and slay those who join other gods with Allah wherever you find them; besiege them, seize them, lay in wait for them with every kind of ambush..”

Page 28: Understanding RADICAL ISLAM & The Church’s Response 2012

Medinan Sword Verses:

Sura 9:29 = “...Make war upon such of those to whom the scriptures have been given as believe not in Allah, or in the last day, and who forbid not what Allah and his apostle have forbidden...until they pay tribute...”

Page 29: Understanding RADICAL ISLAM & The Church’s Response 2012

Medinan Sword Verses:

Sura 47:4 = ”When you encounter the unbelievers, strike off their heads, until ye have made a great slaughter among them...”

Sura 8:39 = “And fight them on until there is no more Tumult or oppression, and there prevail Justice and faith in Allah”

Page 30: Understanding RADICAL ISLAM & The Church’s Response 2012

The Sword Verses:

Sura 4:74 = “Let those who fight in the cause of Allah who sell the life of this world for the hereafter. To him who fighteth in the cause of Allah, whether he is slain or gets victory, Soon shall we give him a reward of great value”

Page 31: Understanding RADICAL ISLAM & The Church’s Response 2012

The Qur’an’s 149 Sword Verses:

1.       2:178 2.       2:179 3.       2:190 4.       2:191 5.       2:193 6.       2:194 7.       2:216 8.       2:217 9.       2:218 10.   2:244 11.   3:121 12.   3:122 13.   3:123 14.   3:124 15.   3:125 16.   3:126 17.   3:140 18.   3:141 19.   3:146 20.   3:152 21.  

3:153 22.   3:154 23.   3:155 24.   3:156 25.   3:157 26.   3:165 27.   3:166 28.   3:167 29.   3:169 30.   3:172 31.   3:173 32.   3:195 33.   4:071 34.   4:072 35.   4:074 36.   4:075 37.   4:076 38.   4:077 39.   4:084 40.   4:089 41.   4:090 42.   4:091 43.   4:094 44.   4:095 45.   4:100 46.   4:102 47.   4:104 48.   5:033 49.   5:035 50.   5:082 51.   8:001 52.   8:005 53.   8:007 54.   8:009 55.   8:012 56.   8:015 57.   8:016 58.   8:017 59.   8:039 60.   8:040 61.   8:041 62.   8:042 63.   8:043 64.   8:044 65.   8:045 66.  

8:046 67.   8:047 68.   8:048 69.   8:057 70.   8:058 71.   8:059 72.   8:060 73.   8:065 74.   8:066 75.   8:067 76.   8:068 77.   8:069 78.   8:070 79.   8:071 80.   8:072 81.  

8:073 82.   8:074 83.   8:075 84.   9:005 85.   9:012 86.   9:013 87.   9:014 88.   9:016 89.   9:019 90.   9:020 91.   9:024 92.   9:025 93.   9:026 94.   9:029 95.   9:036 96.  

9:038 97.   9:039 98.   9:041 99.   9:044 100.      9:052 101.      9:073 102.      9:081 103.      9:083 104.      9:086 105.      9:088 106.      9:092 107.      9:111 108.      9:120 109.      9:122 110.      9:123 111.      16:110 112.      22:039 113.      22:058

114.      22:078 115.      24:053 116.      24:055 117.      25:052 118.      29:006 119.      29:069 120.      33:015 121.      33:018 122.      33:020 123.      33:025 124.      33:026 125.      33:027 126.      33:050 127.      47:004 128.      47:020 129.      48:015 130.      48:016 131.      48:017 132.      48:022 133.      48:024 134.      49:015 135.      59:002 136.      59:005 137.      59:006 138.      59:007 139.      59:008 140.      59:014 141.      60:009 142.      61:004 143.      61:011 144.      61:013 145.      63:004 146.      64:014

147.      66:009 148.      73:020 149.      76:008

Page 32: Understanding RADICAL ISLAM & The Church’s Response 2012

How should these verses be exegeted?The example of Muhammad:

Their Paradigm

How should these verses be exegeted?The example of Muhammad:

Their Paradigm

• His biography: ‘Sira-t-ul rasul-Allah’, • His Sayings: Hadith • The Maghazi: 29 battles fought

39 battles planned

Page 33: Understanding RADICAL ISLAM & The Church’s Response 2012

The example of Muhammad:The example of Muhammad:

With those Under his Jurisdiction:1. The Jews

• -624 - After Badr - Banu Qaynuka• -625 - After Uhud - Banu al Nadir • -627 - After the Trenches - Banu Quraiza2. Those who Criticized him: • -Asma the poetess, and Umair the blind

disciple• Around 25 were assassinated

Page 34: Understanding RADICAL ISLAM & The Church’s Response 2012

• With these Scriptures, and the example of the prophet Muhammad, can you then understand why so many within Islam today are saying what they are saying, and doing what they are doing?

Their authority, they believe, is that of ‘holy writ’, a divine authority, modelled by the greatest and clearest paradigm for Mankind, for all peoples, all places, and for all times…including the UK…today.

Page 35: Understanding RADICAL ISLAM & The Church’s Response 2012

Effects of ‘911’• Before ‘911’, Islam was:

– “Over There”, persecuting primarily apostates– No agenda to take over the world– No index for ‘Radical/Fundamental/Orthodox’

Muslims.

• After ‘911’, Islam is:– ‘Now Here’, attacking many within the West– ‘Radical Islam’ is everywhere– (911, 7/7, Madrid, Istanbul, Bali, London ‘149’)

• Result: FEAR – RETRENCH, RETREAT

Page 36: Understanding RADICAL ISLAM & The Church’s Response 2012

Who Must Confront Who Must Confront Them?Them?

THE STATE!THE STATE!It has the might and ‘where-with-all’It has the might and ‘where-with-all’

Its function is to protectIts function is to protectIts function is to policeIts function is to police

Page 37: Understanding RADICAL ISLAM & The Church’s Response 2012

THE STATE CANNOT THE STATE CANNOT CONFRONT THEMCONFRONT THEM

The state cannot deal with religious ideology.The state cannot deal with religious ideology.• i.e. Danish Cartoonsi.e. Danish Cartoons• ‘ ‘flushed’ Qur’an-Guantanamoflushed’ Qur’an-Guantanamo• It’s not their remitIt’s not their remit• Due to the separation of the church and state Due to the separation of the church and state

–They don’t understand the ideology, or its They don’t understand the ideology, or its authorityauthority

–They don’t have the tools to confront itThey don’t have the tools to confront itSo, politicians may not criticize Islam’s FoundationsSo, politicians may not criticize Islam’s Foundations

•i.e. Tony Blair and his ‘peaceful’ Qur’ani.e. Tony Blair and his ‘peaceful’ Qur’an

State seeks unanimity…inclusivityState seeks unanimity…inclusivity

Page 38: Understanding RADICAL ISLAM & The Church’s Response 2012

SO, WHO CAN CONFRONT RADICAL MUSLIMS?SO, WHO CAN CONFRONT RADICAL MUSLIMS?

RADICAL CHRISTIANS!RADICAL CHRISTIANS!

• We can understand themWe can understand them–we start from the same we start from the same ideological paradigm (scripture & ideological paradigm (scripture & model)model)

• We have the tools to confront themWe have the tools to confront them–MSS evidenceMSS evidence–Historical CriticismHistorical Criticism–Jesus Christ = Relevant for 21Jesus Christ = Relevant for 21stst c. c.–SWADSWAD

• We have the best, and We have the best, and only only alternativealternative

Page 39: Understanding RADICAL ISLAM & The Church’s Response 2012

ExampleExampless

--BibleBible vs. Qur’an vs. Qur’an--KingdomKingdom of God vs. ‘Khilafah’ of God vs. ‘Khilafah’--WomenWomen in the Bible vs. Women in the Bible vs. Women in the in the Qur’anQur’an--JesusJesus vs. Muhammad vs. Muhammad-‘-‘YahwehYahweh’ vs. ‘Allah’’ vs. ‘Allah’--PeacePeace in Christianity vs. in Christianity vs. Violence in Violence in IslamIslam--RelevancyRelevancy of Christianity vs. of Christianity vs. IslamIslam

Page 40: Understanding RADICAL ISLAM & The Church’s Response 2012

•MissiologyMissiology = ‘church = ‘church planting’ & conversion planting’ & conversion alone alone (i.e. ‘unless it brings in converts, it isn’t worth our (i.e. ‘unless it brings in converts, it isn’t worth our

while’)while’)

• ‘‘eirenic’ models = more eirenic’ models = more convertsconverts

•No room for confrontationNo room for confrontation•No room for the conflicts No room for the conflicts between Islam and between Islam and Christianity globally Christianity globally (i.e. Samuel Huntington’s ‘Clash of Civilizations’)(i.e. Samuel Huntington’s ‘Clash of Civilizations’)

• We don’t teach We don’t teach Christian/Muslim Christian/Muslim ‘apologetics’‘apologetics’

• We don’t teach Christian We don’t teach Christian ‘polemics’ ‘polemics’ –Nowhere in the UKNowhere in the UK–Only limited examples in Only limited examples in the USthe US

22ndnd Problem: Problem: We have no SchoolsWe have no Schools

11stst Problem: Problem: We have no modelsWe have no models

Page 41: Understanding RADICAL ISLAM & The Church’s Response 2012

Our Theology is dictated by our experience:Our Theology is dictated by our experience:Most Christian contacts with Islam = Arab world Most Christian contacts with Islam = Arab world

(i.e. Palestine & Iraq)(i.e. Palestine & Iraq)

But Arabs only make up 15% of Muslims (260 But Arabs only make up 15% of Muslims (260 m.)m.)

Most Western research = Arab speaking worldMost Western research = Arab speaking worldMost of our missiology is written for an Arab Most of our missiology is written for an Arab environmentenvironment

50% of Phds. offered in US since 1948 have been on the 50% of Phds. offered in US since 1948 have been on the Palestinian issue (only 2% of Muslims!)Palestinian issue (only 2% of Muslims!)

Yet, Yet, theological and ideological challenges theological and ideological challenges are are from the 85% non-Arab speakers from the 85% non-Arab speakers (i.e. 800-900 million Asians) (i.e. 800-900 million Asians)

[‘Youtube’ = 43,000 attacks vs. 5-6 responses][‘Youtube’ = 43,000 attacks vs. 5-6 responses]

We need a new public method to deal with these We need a new public method to deal with these more radical and public theological more radical and public theological challenges…challenges…

So, what have we Done?So, what have we Done?

33rdrd Problem: We have no ‘Confrontation Theology’ Problem: We have no ‘Confrontation Theology’

Page 42: Understanding RADICAL ISLAM & The Church’s Response 2012

Compare:

• 1910-World Missionary Conference (Edinburgh)– (1200 Delegate) – “Christianity was to be spread to every corner of the

world, and then Christ would come, once every ear had hear”

• 2010-World Missionary Conference (Edinburgh)– (300 Delegates)– “Christianity was to witness and do evangelism in

such a way that we are a ‘living demonstration of the love, righteousness and justice that God intends for the whole world’”

Page 43: Understanding RADICAL ISLAM & The Church’s Response 2012

C. Douglas McConnell

(Dean of Fuller’s Intercultural Studies):

“At the 1910 Edinburgh conference, people thought they would take the world for Christ…now many of our students wonder if they should even try…”

Page 44: Understanding RADICAL ISLAM & The Church’s Response 2012

‘Vacationaries’

• Most missionaries to day see themselves as ‘Vacationaries’

• 2 weeks or less to areas where Christianity predominates

• Almost strictly for social justice and humanitarian work

• ‘To broaden their spirituality’

• 82% go to Christian areas

• 2% go to the Muslim World

Page 45: Understanding RADICAL ISLAM & The Church’s Response 2012

Church and Mission Response

• Europe:– Irenic Approach only– ‘Dialogue’ Methodology– ‘Grace Approach’

• North America:– ‘Insider Paradigm’ (C-5)

• Finding ‘Common Ground’ with Islam

– ‘Chrislam’• Acquiesce and ‘become one with’

Page 46: Understanding RADICAL ISLAM & The Church’s Response 2012

Third Option

• SWAD – Research Islam’s Foundations

• ‘i2’ – Train others

• ‘Engage’ publicly

• Build Churches in the Muslim World

• Result: “Christ’s name would be spread [once again] to every corner of the world, so the Christ would return once every ear had heard”

Page 47: Understanding RADICAL ISLAM & The Church’s Response 2012

Christ and the Gospel are the solutions!

-Bible vs. Qur’an

-Kingdom of God vs. ‘Khilafah’

-Women in the Bible vs. Women in the Qur’an

-Jesus vs. Muhammad

-‘Yahweh’ vs. ‘Allah’

-Peace in Christianity vs. Violence in Islam

-Relevancy of Christianity vs. Islam

We have the solution!!