Virtues of Muawiyah

7/24/2019 Virtues of Muawiyah

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Virtues of Muawiyah (ra)

First of all I would like to quote verse of Qur`an that MuawiyahRadhiAllahanho and all the other Sahaba are annati as Allah says

!And what "ause have ye why ye should not s#end in the "ause of Allah$% For

to Allah belon&s the herita&e of the heavens and the earth' ot equal aon&

you are those who s#ent (freely) and fou&ht* before the Vi"tory* (with those

who did so later)' +hose are hi&her in rank than those who s#ent (freely) and

fou&ht afterwards' ,ut +- A.. /AS A..A/ 0R-MIS12 A 3--2.4 (reward)'

And Allah is well a"quainted with all that ye do'! 5Quran 6789:;

So they have ranks but A.. of the are annati'

Al Qurtubi said in its "oentary

<

} !" #$%& !' & (!& )*+,+-. /(

Meaning the Mutaqaddimeen and Mutakhireen Allah has promised Jannah to ALL OFTHEM, even though they vary in status !Ta"sir al #urtu$i under %&'()*

Article contens on virtues and defense of Muawiyah ra

I) Quran on Reward for Sahabas (which includes Muawiyah RA)II) Aqeedah of Ahlus sunnah regarding haters of Sahaba

III) Consensus, ot to s!ea" against sahaba because of the dis!utes a#ong the#I$) $irtues of Muawiyah ra fro# ahadeeth and athaar(+ rophet prayed to prote-t Mua.iyah "rom the unishment/+ Another route "rom 0mam Ahmad' rophet prayed to prote-t Mua.iyah "rom theunishment1+ rophet prayed to make Mua.iyah guided, a guider, and guide people through him2+ Mua.iyah 3ra+ .as a Faqih%+ Mua.iyah 3ra+ .as 4ati$ Al 5ahy6+ Mua.iyah 3ra+ loved rophet and pra-ti-ing o" reli-s upon his ahadith&+ 0$n A$$as ra said Mua.iyah more appli-a$le "or 7uling a"ter khila"at o" 2 8aliph9+ 0$n :mar ra said Mua.iyah .as the most generous person a"ter rophet;+ Muo one ruled a--ording to the truth $etter than Mua.iyara a"ter :thman ra(/+ A$u ?arda radid not see anyone .ho prayed like rophet pea-e $e upon him otherthan Mua.iyah(1+ 0mam 0$n A$$as understood =urah al0sraa verse 11 that [email protected] should takepo.er, $e-ause he .as the heir o" :thman(2+ Love o" Mua.iya ra and Aisha ra "or ropheti- ahadith


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(%+ Love o" rophet pea-e $e upon him "or the "amily o" Mua.iyah(6+ Mua.iyah 3ra+, The ar$er o" 7asool Allah pea-e $e upon him(&+ Mua.iya ra used to re-eive reply "or his questions "rom Ali ra and other saha$a(9+ Mua.iya ra kne. Ali ra is $etter than him, and he .as not arrogant and Ali gave$ayyiah to him(;+ Mua.iya ra the 8O>F07ME? Jannati

/)+ A$u Huraira ra the Faqeeh o" :mmah, O7?E7E? the people to sti-k to thestrategies o" Mua.iya ra/(+ Mua.iyah ra ordered A$dul 7ahman $in =hi$al ra to tea-h people ahadeeth//+ Mua.iyah ra had an eBtremely good seerah/1+ :mmul Momineen :mm Ha$i$a praising Mua.iyah ra/2+ A$u 0shaq asC=a$iee the Ta$iee did not see anyone like Mua.iyah a"ter him/%+ rophet pea-e $e upon him advise to Mua.iyah ra/6+ Ja"ar asC=adiq ra a--epting the narrations in praise o" Mua.iya ra/&+ List o" s-holars .ho .rote $ooks on virtues o" Mua.iyah ra

$) Res!onse to so#e ob%ections against Muawiyah(+ =hias -laim killer o" Ammar i$n Dasir going to hell

/+ 0shaaq 0$n 7ah.iyh said' ?A

against hime :mar $in A$dul AGiG ra Lashing the haters o" Mua.iyah ra

$I) Reco##ended Readings

i For :rdu 7eadersii For English 7eadersiii For Ara$i- 7eaders


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The aqeedah o" Ahlus sunnah regarding haters o" =aha$a 3in-luding Mua.iya ra+

a+ AlCTahhaa.i said, dis-ussing the $elie"s o" Ahl alC=unnah .aPlCJamaaPah'

Q RSU VWX YU XZ[\] ^_ Q RSU VWX W ` bZc] ^_ Q R_ f j_ fj X ]_Zc RSwx_ Q Wz_ {|z_ Y| RS[W_ Q Z~x ^z RZ] ^_ Q RZ| Z~ Zwx_ Q RSw[| YU w[]_w_ c]_

5e love the -ompanions o" the Messenger o" Allaah 3pea-e and $lessings o" Allaah $eupon him+ and .e do not negle-t to love any one o" them, nor do .e disavo. any one o"them 5e hate those .ho hate them and .ho -riti-iGe them, and .e only mention themin good terms Loving them is part o" religious -ommitment, "aith and ihsaan, and hatingthem is ku"r, hypo-risy and .rongdoing !Aqeedah al Taha.iyah*

$+ al :t$a 3Malaki Faqeeh+ said' 0 asked =ahnoon 3The Maliki Faqeeh (6) h to /2) h+

Yx _Z{j _X |_U _X j _X {j _X Z{j _X Zx xX C KI f j C `[ X YU VWX R\ | X |X R\| { Zwx RS{\ z_ Q\ _ Zc j ] RS]z '_ QRS{\ z UX 'V|V ^]

0" someone says $ad a$out the -ompanions o" rophet pea-e $e upon him like A$u akror :mar or :thman or Ali or Mua.iya or Amr $in al AasN He 3=ahnon+ said' 0" they say3any o" them+ did 4u"r or deviated, then he .ill $e killed, or i" he say 3they are notdeviants $ut+ -riti-iGe them like lay people then he should $e punished severely !:t$a

quoted in his $ook al Mustakhra, :sul asC=unnah $y 0$n a$i amneen page 1);, 0$n7ushd quoted in his =harah o" al Mustakhra $y al :t$a (62/), the name o" sharah isyan atCTahseel .al =harah .al Taueeh .atCTa@teel li Masail al Mustakhra, #adhi0yaad -onsidered it the opinion o" 0mam Malik in ashC=hi"a /6))*

8onsensus, >ot to speak against saha$a $e-ause o" the disputes among them 3ie likedispute o" Ali ra and Mua.iya ra+

a+ AlCHaa"iG 0$n Haar said'

RSK U I {K Zj _ Y U RSK _ U [ xx I Y U VW Xj Y I U K _K j I K X cI_

Z XZK |KfK]IX [ xS \ ~ {K Y j IK cj V_ S \ Y j Iz _ZKK K|KRRSK ]I

Y |Z XZK |K {K I X_ VW _

Ahl asC=unnah are unanimously agreed that it is o$ligatory not to slander 3insult, o$e-t+any o" the =ahaa$ah $e-ause o" .hat happened $et.een them $e-ause o" disputes,


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even i" ones kno.s .hi-h group among them .as right, $e-ause they did not "ight inthose .ars eB-ept on the $asis o" .hat they thought .as right 3itihaad+, and Allah, mayHe $e eBalted, has "orgiven the one .ho is mistaken in his itihaad 0ndeed it is proventhat he .ill $e given one re.ard, and the one .ho gets it right .ill $e given t.o re.ards!Fath alCaari, (112*

$+ Muhammad $in A$dul 5aha$ said'

` R Y{ Q ^z RS | ^_ Q RSj ` x Yx Z {j j X {X_{ Yj Z V x YU Z _X |_U

0t is 8O>=E>=:= o" Ahlus sunnah to remain silent on disputes among the saha$a andonly good should $e said regarding them 0" someone speak regarding Mua.iyah or any

other -ompanion then he .ent out "rom the -onsensus !3Z Z Z\~U RR_ fj 1// +*

-+ A$u Muhammad A$dur 7ahman 0$n A$i atim said' 0 asked my "ather and A$uur@ah -on-erning the Madhha$s o" the Ahlus =unnah in regards to the rin-iples o" the7eligion, and .hat they "ound the s-holars upon 3in $elie"+ in all the lands, and .hat they$elieve "rom thatN

=o they said'

5e have rea-hed the =-holars in all the lands The HiaG, 0raq, =ham and Demen ,and "rom their Madhha$ .as'

RSx Z {j _ V{U X { j RWZ\_

And to ask "or AllahPs Mer-y upon ALL THE A=HA OF M:HAMMA? EA8E E:O> H0M, and to re"rain "rom speaking a$out the arguments $et.een them !:sool al

Aiteqaad Ahlus sunnah 31/(+*

arious roo"s "or virtues o" Mua.iyah ra "rom ahadeeth and athaar

roo" (' irtues o" Mua.iyah 3ra+


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X YU _ C Z{j `xX Yx Y{WZ V[j Yj V|| Yx x Yj | V[j Yx V Yj ZSU xX f_ |_U Rj RS + ' C R_ fj C `[ Yj C R_ fj `[3

rophet ea-e $e upon him said O Allah Tea-h Mua.ya Math, and prote-t him "romthe unishment !0$ne Asakir (6692,696, Musnad =hameen (;)*

a+ =haykh AlCAlani =aid' The 8hain is ooda--ording to me 7out is =trong, >arratorsare trust.orthy and are those o" =ahih Muslim eB-ept 0$ne A$i Omair .ho is8ompanion3o" rophet pea-e $e upon him+ =ome other routs say Allah, make him3Mua.iya+ guided, a guider, and guide people through him 3=ilsilah As =aheeha ol &page no' 6;) hadith no' 1//&+

$+ 0$n Asakir authenti-ated in !Tareekh madinatul dimashq 3%;()6+, =haykh >asir ud dinalCAl$ani #uoted in =ilsilah asC=aheeha ol & age 6;2 hadeeth no' 1//&*

-+ 0$n 4athir' He agreed .ith the authenti-ation o" 0$n Asakir and praised him "or that !alidaya .al >ihaya 9(6)*

d+ adC?aha$i said'

`x f]X ZS_ QY{WZ V[j [ ` c\ Y Q f_ |V Q

This hadeeth has trust.orthy narrators, $ut there is di""eren-e o" opinion on-ompanionship o" A$dul 7ahman, $ut is is more -orre-t that he .as a saha$i !Tareekhal 0slam 21);*

e+ 0$n Har himsel" authenti-ated the -hain o" narrators as he mentioned "our ahadith inal 0sa$a to prove the -ompanionship o" the =aha$i A$dul 7ahman $in A$i :maira ra

( O Allah Tea-h Mua.ya the ook and Math, and prote-t him "rom the unishment and he mentioned its di""erent routs as .ell

/ There .ill $e $ayh in $ayt ul maqdas on hidayah

1 >o one .ants to -ome $a-k in this .orld apart "rom shaheed, even i" all the things o"this .orld are given to him


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2 There is no sa"r 3ie no $ad omen in sa"r+

Then he said

[ Y{WZ V[ [| Sj{{ U YU SU z ~| ^ z_ |W _

Even though there is pro$lem in the -hain o" these ahadith $ut all o" them proves thatA$dul 7ahman .as a =aha$i !i$id*

Then he said regarding the hadeeth .here rophet pea-e $e upon him prayed "orMua.iya'

Yj QVW V[j Yx Z{j_ QRU Yx V _ V Q f_ QZ^ j _ |V f]X U`xX Yx Y{WZ V[j Yj QZU Yx ]| Yj V Yj ' ^ Qf~ ` ZSU xX c~ Q| V[j Yx VQ `xX Yx V| |Z YU ] Yx fZX _ {Sj V Yx {U |Z YU QY Yx fZX Z{jRU Yx V Yj

5ith that THE7E 0= >O FA:LT OF 0?HTE7AA 0> F07=T HA?EETH A>? 0T=>A77ATO7= A7E T7:=T5O7THD, so it is narrated $y 5aleed $in Muslim and :mar$in A$dul .ahid "rom =aeed $in A$dul AGiG !Al 0sa$a vol 2 page /99*

roo" /' irtues o" Mua.iyah 3ra+

0mam Ahmad narrated in Fadail asC=aha$a no (&29

C fj ` C | Yx xZ Yj R `xX Yj | Yx Yj Yx ]| Yj |_U Yjw z { + ' U ZS ` z ]jV| _ C R_ fj C {

f_ _ \ |_U Rj RS + ' | f\{ R Q 3 [{3

AlCAar$ad $in =ariyah asC=ulamee ra reported that he heard the rophet ea-e $e uponhim saying 0 heard the Messenger o" Allah inviting people to have =ahur in 7amadan

He said' u$ala 1(/2+ 0$n 4huGaima narrated in his =ahih 3Authenti-+ 1/(2, 0$n Hi$$annarrated in Al 0hsan 4ita$ Manaqi$ as =aha$a 8hapter Moa.iya $in A$i =u"iyan May

Allah $e please .ith him ol (6 page (;(, =haykh u$air Ali ai said the 8hain is


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Hasan His tahqiq o" Fadail asC=aha$a page (/9 and see Maallah al hadith no' /; page6/+, =haykh AlCAlani said 8hain is Hasan .ith its routs 3AsC=aheeha ol & age 699+*

Mursal =hahid o" this hadith

Yx |_{ j C R_ fj C X V[j Yx |Z `VW ' c Q Zw{ xX VW f_ _ \ f{j RS + ' c `xX3

=hareeh $in O$aid said 3 O Allah Tea-h Mua.ya the ook and Math, and prote-t him"rom the unishment + !Fadail e =aha$a o" 0mam Ahmad hadeeth no' (&2; Muhaqqiq o"The $ook said -hain is .eak $e-ause o" 0rsaal and >arrators are trust.orthy, This ismaking previous hadith more po.er"ul and strength makes it Hasan Laghirihi*

a+ 0mam Ahmad >arrated a$ove ahadith in Fadail asC=aha$a 8hapter Fadail Mua.iya$in A$i =u"iyan 7adhi Allahanho

al 4hallal mentioned in his al 0lal (2(

QR K `xXY j Q| Y x Y j Q Y x ]K|KY j Q Y x|_ UK |VW Y j QI V[j xXK 'IS UK

fK{ j RISK

I '

KK|fK\K { _ Q [{K

Vw

z3R

I _ fj

IK

I + ` [I ]j ' Q | Y x xZ

Y j f_ Q _ \ C |_ UK ' |C

Y x|_ UK Y j Q VS U YK xY {W ZI VK[j KVIW R ]'

fKU K Q f_ Q _ \ fK{ j ' _ZK K|^ Y K I z'K K

fx_ `x { ^z Z| R_ QKZK K |^ Y {W ZI VK[j '

Muhanna said' A$u A$dullah 3Ahmad $in Han$al+ .as asked regarding hadeeth o"Mua.iyah $in =aleh "rom Dunas $in =ay" "rom al Harith $in iyad "rom A$i 7ahum "romal Ar$aad $in =aariyah, .ho said'

0 heard the Messenger o" Allah He said'


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ook and Math, and prote-t him "rom the unishment they used to -ut these .ords, Hesaid' A$dul 7ahman did not mention these .ords neither the one .ho is in $et.een meand him !end quote*

This is a proo" that 4u"is did not mentioned this Giadah, and 0mam Ahmad and hisstudent Muhanna did not -riti-ise this narration, that is .hy 0mam Ahmad $rought thisnarration in his $ook Fadail asC=aha$a under the -hapter irtues o" Mua.iyah ra

$+ 0$raheem al Har$ee 3=tudent o" 0mam Ahmad+

0$n A$i Dala said' A$ul Ha"s Ak$aree said' 0 heard shaykh 0$n atta, .ho heard "rom A$uakr $in Ayyu$ that 0$raheem al Har$ee .as asked a question regarding Hala" $il Talaqthat 0" Mua.iyah ra is in annah then Talaq is .ai$ on you, to .hi-h he replied Talaq .illnot happen and He 3A$ul Ha"s Ak$aree or 0$raheem al Har$i+ said,

'c `xX Yx |_{ | C R_ fj C `[ { f]X | Yx xZ _ U j V_ X YU S _ jV U `[ f_ _ \ f{j RS

The eviden-e regarding this is .hat has $een narrated "rom al 0r$aad $in =aariyah .hoheard rophet pea-e $e upon him said regarding Mua.iyah $in A$i =u"iyan ' O Allah Tea-h Mua.ya the ook and Math, and prote-t him "rom the unishment And the

prayers o" rophet pea-e $e upon him are ans.ered, so He 3Mua.iyah+ is saved "rompunishment and he is among the people o" Jannah 3ie 0t is kno.n that Mua.iyah ra is

annah, so to say you are divor-ed i" Mua.iyah ra is annah is "alse Hala"+ !Ta$qaat alHana$ilah /(61*

This is a proo" that s-holars -onsidered this hadeeth as an authenti- one, and they usedit as a proo" that Mua.iyah ra is in Jannah

-+ 0$n 4huGaima mentioned it in !=aheeh 0$n 4huGaima 1/(2* .hi-h is a proo" it isauthenti- a--ording to him

d+ adC?aha$ee said

This hadeeth is o.er"ul shahid 3see =yar Ailam al >u$ala 1(/2+


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e+ 0$n Hi$$an in Al 0hsan 4ita$ Manaqi$ as =aha$a 8hapter Moa.iya $in A$i =u"iyanMay Allah $e please .ith him ol (6 page (;(

"+ =haykh Muhammad Ameen al =hanqeeti said this "ull hadeeth is authenti-ated $y 0$n4huGaima and 0$n Hi$$an, and =haykh =hanqeeti himsel" authenti-ated !al Ahadeeth al>a$a.iyah "e Fadail Mua.iyah $in A$i =u"iyan page 1)C1(*

g+ 0$n al #attan Fasi 3%6/ h C 6/9 h+ said'

YW f|VW

This hadeeth is Hasan !0kmaal Tahdee$ al 4amal 1/;)*

h+ 0mam al Jorqani 3d %21 h+ said

_Z { j _ Q |_ UK_ QZ x _ Q ' x

8hapter' irtues o" Talha, u$ayr, Mua.iya and Amr

Then he mentioned the a$ove hadeeth and said

Q YK xI VK[j _ QV YK xK I_ Q ZI YK xZK x'RSK U j { Y x|_ UK Y j K_ QSK U |VW RK ZK _ Q UK YK xVK X_

This is a "amous hadeeth, and a group narrated it "rom Mua.iyah $in =aleh, amongthem are ishar $in =aree, Layth $in =a@d, A$dullah $in =aleh, Asad $in Musa andothers !al A$ateel .al Manakeer asC=ahah .al Mashaheer lil Jorqani (12( no (9(*

Then he mentioned a hadith

O Allah, make him 3Mua.iya + guided, a guider, and guide people through him

and said

Y W |VW

This hadith is Hasan !al A$ateel .al Manakeer asC=ahah .al Mashaheer lil Jorqani


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(121 no (9/*

i+ =haykh u$air Ali ai said the 8hain is Hasan His tahqiq o" Fadail asC=aha$a page(/9 and see Maallah al hadith no' /; page 6/+,

+ =haykh AlCAlani said 8hain is Hasan .ith its routs 3AsC=aheeha ol & age 699+

>ote' Those haters o" saha$a, .ho quote 0$n Adi said Mua.iyah $in A$i =aleh is alonein narrating this hadeeth 3even though he is not+ then kno. that this is no use "or them$e-ause 0$n Adi used to LOE ALL THE =AHAA in-luding Mua.iyah ra as 0$n Adisaid'

W fc] ` RSU VW_ Q ` RSUVK_ QRS\[K R_ fj ` [ X zRS VWX R\| X YU X RSK Q[ UZWK _

0t is the right and hurmah o" rophet pea-e $e upon him $e-ause o" the right o"-ompanionship and a--epting 0slam $e"ore us, so their rank is too high that .e speak3ill+ o" them !al 4amil 0$n Adi 1()62*

roo" 1' irtues o" Mua.iyah 3ra+ C rophet said Allah make him guided, a guider, andguide people through him

Y j QV| |Y x x Y j Q | V[j Y xV Y j QZ S UK YK xj VK[j Z S UK xKXVIW Q |YK xVK{I UK VIWfK]IXR_ fj ` [I Y j R_ fj I K XY U Q _ QZ {j `xXY xY {W ZI V[j |Z Y W |VW j xKX fxV _ |VS U | fK RISK I |_ {K

rophet 3sallalahu alaihi .a ala alihi .a sallam+ said to Mua.iyah 3ra+' O Allah, make

him 3Mua.iya + guided, a guider, and guide people through him!0mam ukhari inTareekh Al 4a$eer %/2), =unan atCTirmidhi, =haykh AlCAl$ani Authenti-ated in 3=ahihTirmidhee 1/16+*

a+ 0mam Tirmidhee quoted this under the -hapter Manaqi$ Mua.iya $in A$i =u"iyan7adhiAllahanho Then he said Hasan haree$


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$+ adC?aha$ee said'

UZ \ 'fKI W

Tirmidhee said its Hasan !=eray Ailam anC>u$ala 1(/%*

adC?aha$i re"uted 0$n al Ja.Gi $y saying'

30$n al Ja.Gi said+ The rely o" this narration is on Muhammad $in 0shaq [email protected] .ho .asnot trust.orthy, 3adC?aha$i replied+ this is ignoran-e, rather he is Muhammad $in 0shaq

A$u akar asC=ughani a trust.orthy, then 3he is not alone in narrating rather+ thishadeeth is narrated $y A$u Mahsar, Mar.an $in Muhammad and 5aleed "rom =aeed

:mar $in A$dul 5ahid and al 5aleed $in Muslim narrated "rom =aeed "rom 7a$e@a "romnarrated "rom 0$i 0drees .ho heard "rom A$dul 7ahman $in A$i :mairah TH0= 8HA0> 0=O5E7F:L

Tirmidhee narrated other than A$i 0drees, 0$n al Ja.Gi .ith the rout o" 0smaeel $inMuhammad .ho heard A$$as $in Muhammad "rom A$u Mas@har ?arqutni said' 0smaeel$in Muhammad is a liar

3adC?aha$ee replied+ This is another misunderstanding, this 0smaeel 3$in Muhammad+ isasC=a""aar .ho is trust.orthy, and the one to .hom adC?arqutni said, a liar, he is30smaeel $in Muhammad+ al MuGni A$i >uyeem narrated "rom him !Talkhees al 0lal alMutanahiya $y adC?aha$ee no //%*

-+ =h u$air Ali ai said'

Tirmidhee said this hadeeth is Hasan gharee$ 3192/+, ukhari mentioned in Tareekh al

4a$eer %/2), 0$n =a@ad in atCTa$qaat &2%&, al Ahaad .al Muthana 0$n A$i Asim /19%h ((/;, Musnad Ahmad 2/(6 h (&9;% This hadeeth is =aheeh !Tahqiq o" Fadail asC=aha$a page (/6*

d+ =heikh =huay$ Arnaoot said'

>arrators are Trust.orthy and are those o" =aheeh in !Tahqiq o" Musnad Ahmad


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hadeeth no'(&;/6*

e+ 0mam al Jorqani 3d %21 h+ said' _Z { j _ Q |_ UK_ QZ x _ Q ' x8hapter'irtues o" Talha, u$ayr, Mua.iya and Amr

Then he mentioned the a$ove hadeeth and said

Y W |VW

This hadith is Hasan !al A$ateel .al Manakeer asC=ahah .al Mashaheer lil Jorqani(12( no (9/*

"+ Al Aury 3d 16) h+ mentioned in ashC=hariya under the -hapter

fKj IK ` cK `xXY x|_ UK K \

4ita$ irtues o" Mua.iya $in A$i =u"iyan 7adhi Allahanho !ashC=hariya %/21(*

g+ =haykh Muhammad Ameen =hinqiti said 7a

+ Z[ |\ ` Vx ~[ U ZX%/2)Yj | V[j Yx V VW ZSU `xX Yj '3RS '|_{ R_ fj `[ ' Z{j `xX Yx 3Y{WZ V[j `x+ Yj V|| Yx x

fx V_ V_ |VSU | fK

0t .as transmitted $y 0mam ukhari in his Tareekh alCka$ir 3%/2)+ via authenti- -hain'From A$u Musakhar, it .as reported to me $y =ayed i$n A$dulaGiG "rom 7a$i@ee i$nDaGid "rom 3-ompanion A$durrahman+ i$n A$u :meyrat, .hi-h said' rophet 3sallalahualaihi .a ala alihi .a sallam+ said a$out Mua.iyah' Allah, make him 3Mua.iya 'ra' +guided, a guider, and guide people through him!Ahadeth anCna$a.iya "i "adhailMua.iya i$n A$u =u"yan page no ;*

h 0$n Asakir authenti-ated in his tareekh

i 0$n 4athir authenti-ated and mentioned under the heading iography o" Mua.iya andTadhkirah o" his rule, and his Fadail and Munaqi$ !al idaya .al >ihaya vol 9 page (%%*


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+ 0mam A$ul #asim Lilkaai mentioned this under the -hapter 5hat has $een narrated"rom rophet pea-e $e upon him in Fadail o" A$i A$dul 7ahman Mua.iyah $in A$i=u"iyan 7adhiAllahanhuma !=harah :sul al Aiteqaad Lilkaai 9(219*

k+ Mahmud =hukri Al Alusi said'

f\ V Z V |V S

This hadeeth has many sha.ahid .hi-h makes it authenti- ! YU j page 2/&*

l+ 0$n Haar al Haytami said'

YW |V z

This hadith is Hasan + Z{ j/6/63

>ote' Even though al Alusi re"uted 0$n Har Haytami in many issues $ut he praised his$ook in de"en-e o" Mua.iyah ra $y saying

Yx |_U x c\_ ~ Yj _ ZS+ f[U ` x\ `{ ZW Yx U X V_

`j YU{ ZUX ]^{ ` [z_ ` V{ U c `xX3 Allama 0$n Haar Makki .rote a $eauti"ul $ook in the virtues 3Tahteer al Janan .al Lisanan al 4hatur .al Ta"uh $e Thala$ Mua.iyah $in A$i =u"iyan, Ma al Madah al Jalli .a

0th$aat al Haq al Ali al Molana 0meer ul Momineen Ali ! YU j page2/%*

roo" 2' irtues o" Mua.iyah 3ra+ He .as a Faqih

a+ >arrated 0$n A$i Mulaika' =ome$ody said to 0$n


14/87

ene"it' The de$ate $et.een Mua.iyah ra and A$u ?har ra on a "iqhi issue

>arrated aid $in 5aha$'

0 passed $y a pla-e -alled ArC7a$adha and $y -han-e 0 met A$u ?har and asked him,5hat has $rought you to this pla-eN He said, 0 .as in =ham and di""ered .ithMua.iya on the meaning o" 3the "ollo.ing verses o" the #ur


15/87

0$n A$$as 3{Sj `+ reported that the rophet 3R_ fj + told him ' o $ringMua.ya to Me , $e-ause he .rote do.n Allah


16/87

d+ 0$n Taymiyyah 3 f{W+ said in Mamuaa< alCFata.ah 2C/99 '

0t is -on"irmed $y many that Mua.ya .as a "aith"ul -ompanion o" the rophet 3 R_ fj+ .ho .rote do.n Allahote' this athar is proo" that ho. mu-h Mua.iyah 7A loved rophet pea-e $e upon himand is also proo" "or =eeking lessings through the Holy 7eli-s o" rophet ea-e $e

upon him i" they are really "rom rophet

$+ 0mam Ahmad narrated

[j Yx Yj VU Yj `VW Yx _ZU VW

Y| R_ YZ Y| R\ R [j Yx f S R\| |_U [x |_U U f]X` R V [j Yx SU [ YU ` |_U {S{\| R_ fj V |_U W X

0$n A$$as said he did ta.a" o" aytullah .ith Mua.iyah Mua.iyah kissed all the-orners o" the 4a$a 0$n A$$as said .hy are you kissing these -orners .hen rophetpea-e $e upon him did not kissedN Mua.iyah replied nothing in aytullah should $e le"t0$n A$$as replied The li"e o" rophet pea-e $e upon him is moral "or you Mua.iyahsaid' you are truth"ul !M:=>A? AHMA? HA?0TH (99)*


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-+ >arrated A$uMaryam alCAGdi'

5hen 0 entered upon Mu


18/87

"+ 5hat happened to Mua.iya ra .hen he heard a hadith a$out =ho.ing O"" And The?esire To e Heard O"N

AlC5alid $in A$i AlC5ald a$u


19/87

said' =o


20/87

a+ 0$n A$$as ra =aid

|_U YU { | X |X U

0 have not seen more appli-a$le "or 7uling 3a"ter khila"at o" 2 8aliph+ $etter thanMua.iyah !Tareekh ?amishq 6/(6( .ith authenti- -hain as =haykh u$air Ali ai saidin his Tahqiq o" Fadail asC=aha$a page (/9 and Maallah Al Hadeeth no' /; page6/,Musanni" A$dul 7aGGaq vol (( page 2%1 no' /);9%*

roo" 9' irtues o" Mua.iyah 3ra+

0$n :mar ra said'

|_U YU X R_ fj Vx |X U

0 have not seen As.ad a"ter rophet pea-e $e upon him other than Mua.iyah

0mam Ahmad .as asked the meaning o" As.ad, He replied

0t means generous !asC=unnah $y al 4hallal 6&;,69),69(, The Muhaqqiq o" the $ooksaid the -hain o" saying o" 0$n :mar is Hasan and the -hain o" the saying o" Ahmad issaheeh*

roo" ;' irtues o" Mua.iyah 3ra+ Mu


21/87


22/87

as=unnah*

roo" ((' irtues o" Mua.iyah 3ra+

=aad $in A$i 5aqas ra said'

|_ UK ' |C [ W Y U x X { jK V xVW XK |X U

0 Have not seen anyone .ho ruled a--ording to the truth $etter than Mua.iya ra a"ter:thman ra !Tareekh ?amishq 0$n Asaakir %;(6( authenti-ated $y Ha"iG A$u Dahya>oorpoori*

=haykh Muhi$ ud din al 4hatee$ 3d(1&2 h+ 7ahimaullah said in the tahqiq o" al A.asimMinal qa.asim(9(regarding this narration

+ |S_ |V[ ` Z Yx ]9'(11S_ S{j_ ZU Uz _ + V Yx Yj 3 \{(&% \{ Z{ R `]V{ V[j Yx _ + Zx VW ' 3(/&fj

\{ + `]V{ V Yx Zx Yj 3 [ ' ` U()) fj _ Q ' YU Yx fj Y|Z[{ Z VWX + _ `xX Yx V X 3 _ ]V ` V X Y{ [ YU ' V Yx

[ W YU x X {j Vx VWX |X U ' 3 x

roo" (/' irtues o" Mua.iyah 3ra+

A$u ?arda ra said'

Q RKZ U XY U Q RI _ fj IK I I K Z x f[ XQ RI _ fj IK I I K V xVW XK |X U|_ UK |

0 have not seen anyone .ho prayed like rophet pea-e $e upon him a"ter rophet pea-e

$e upon him other than Mua.iyah !VZ{ ` \{ Vc hadith no' 6&, AlHaythamee said in Mama aGCa.aid 2/9%' >arrated $y atCTa$rani and its narratorsare the narrators o" =aheeh other than #ais $in al Harith al Munhai, and he istrust.orthy*

roo" (1' irtues o" Mua.iyah 3ra+

Allah says

3And .hoever is killed .rong"ully, 5e have given his heir the authority+ =urah al0sraa


23/87

verse 11

0$n 4atheer -ommented

The great s-holar and 0mam 0$n @A$$as understood "rom the general meaning o" thisAyah that [email protected] should take po.er, $e-ause he .as the heir o" @:thman, .ho had$een killed .rong"ully, may Allah $e pleased .ith him, and [email protected] did eventC uallytake po.er, as 0$n @A$$as said on the $asis o" this Ayah This is one o" the stranger o"matters3end quote+

The saying o" 0$n A$$as ra is mentioned in !Moam al 4a$eer Ta$raani ()1/)*

roo" (2' irtues o" Mua.iyah 3ra+ Mua.iya ra used to take advise "rom Aisha ra andshe used to quote ahadith o" rophet pea-e $e upon him

Muarrated


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0$n 4athir said in al idaya .al >ihaya'

QRZc W ` | Z _ SX_ V X | f]X _ QVx `c] _ |X_ 'f ` WV{S[ X '`| C Rj _| X | {X { C

The saying 0 THO:HT =0M0LA7LD has a praise 3"or Hind ra and her son Mua.iyara+ $e-ause He pea-e $e upon him .anted degradation o" Hind, her household and allthe others .ho .ere ku""ar, $ut .hen they a--epted 0slam He pea-e $e upon him.anted them 3Her household ie Mua.iya ra her son et-+ to $e honored, so Allahhonored them ie household o" Hind !al idaya .al >ihaya 9(6/*

There are other s-holars as 0$n Har said that some s-holars said this hadith should not$e taken literally as there .ere many enemies o" 0slam .ho .ere more staun-h thanHind $int At$a ra, and there .ere many .ho .ere $etter than Hind $int At$a ra a"ter theya--epted 0slam !Fath al ari*

5hether the hadith should $e taken as literally or not, there is virtue o" Hind ra, A$u=u"iyan ra, Mua.iya ra in it as rophet pea-e $e upon him .anted them to $e honored

roo" (6' irtues o" Mua.iyah 3ra+, The ar$er o" 7asool Allah pea-e $e upon him

>arrated Mua.iya'

0 -ut short the hair o" Allah


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Mua.iya i$n A$i =u"yan "ound it di""i-ult to make a de-ision and he .rote to A$u MusaalCAshari to ask Ali i$n A$i Tali$ "or him a$out that =o A$u Musa asked Ali i$n A$i Tali$and A0i said to him, 0s this thing in my landN 0 adure you, you must tell me A$u MusaeBplained to him ho. Mua.iya i$n A$i =u"yan had .ritten him to ask Ali a$out it Ali said,0 am A$u Hasan 0" he does not $ring "our .itnesses, then let him $e -ompletely handed

over, 3to the relatives o" the murdered man+ !Mu.atta 0mam Malik ook 16, Hadith (9*

$+ Mua.iya ra asked ayd i$n Tha$it ra a question, to .hi-h He replied in a letter

0n the >ame o" Allah, the AllCMer-i"ul, Most Mer-i"ul To the slave o" Allah , Mu


26/87

"rom the tea-her o" 0mam al ukhari

Qf xXY j QV[jK YK x |VIW '` c K '

fK KU ]XXQj K K ]X'K_ Q|_ UK z ]XK_ ` ] ~ R UK xKX

YK x ]X_ QU K U \K { jK I X {K R\K XY _ QÙ Z U x W X_ QÙ K XfK]IXRKj ` ]zQ _ '

fKR XK_ Q { jK \Ì z VQfKK KQK \KQfU VxK I _ Qf{j

fzRSK V|R QK {K I Qj

A$u Muslim AlC4hulani and some others .ent to MuPa.iyah and asked him' ?o youdispute Ali or are you equal to himN MuPa.iyah ans.ered' y Allah no 0 kno. he is$etter than 0 am, and he has the right to rule, $ut do not you kno. that :thman .askilled as an inno-entN And 0 am his -ousin and the seeker o" his revenge There"ore go

to Ali and tell him to send me :thmanPs murderers then 0 .ill o$ey him They .ent to Aliand talked to him, $ut Ali re"used to hand in :thmanPs murderers to MuPa.iyah !=eyar

APalam AlC>u$alaPa, vol1, p(2), the Muhaqqiq o" the $ook said'

|V[ Z]_ Q f9(/;

that its narrators are trust.orthy, and see also Al idaya 9(/;*

-+ 0$n Asakir narrated it .ith another -hain

|_U z fU ]X_ `]^~ RU xX `xX ] `c V[j Yx | `VW | ] RZxz ]_Y_ Ù ZUx W f]X_ Ù X j X Rj `]z _ ^ |_U fU ]X X j ]X f {j \ `z V f \ {j Vx X {]z_ f{j Yx ]X_ UU \ {j X { R\Xfz RSV| R x { j f RX_

A$u Muslim AlC4hulani and some others .ent to MuPa.iyah and asked him' ?o youdispute Ali or are you equal to himN MuPa.iyah ans.ered' y Allah no 0 kno. he is$etter than 0 am, and he has the right to rule, $ut do not you kno. that :thman .askilled as an inno-entN And 0 am his -ousin and the seeker o" his revenge There"ore goto Ali and tell him to send me :thmanPs murderers then 0 .ill o$ey him They .ent to Aliand talked to him, $ut Ali re"used to hand in :thmanPs murderers to MuPa.iyah

!Tareekh ?amishq %;(1/ under the Taruma o" Mua.iya $in A$i =u"iyan ra*

d+ 0mam Ahmad narrated in his 4ita$ aGCuhd

QfxXY j Q {W `xXY x` j Y j QKZ { VIW Q _ YK xYK W VIW _K YK xVK{I UK [ xKXVIW QI VK[j VIW


27/87

KZ U { fj _ I K K ~ | U VxZ [{ j |_ UK K |X '

A$i Hamlah said' 0 sa. Mua.iyah on the Min$ar in ?amishq giving 4hut$ah to people,and his shirt .as pat-hed .ith other -loth !aGCuhad no ;6%*

Z V{U said'

{W `xX Yj Vx Rj `xX Yx_ 3V+ ` V{WX U _

>arrated $y 0mam Ahmad in uhad and 0$n A$i Asim .ith authenti- -hain "rom A$iHamlah !4ash" ashC=hu$haat .al Mu"tariaat ((22*

e+ 0$n Asakir narrated

`]z | _ |_U { c U x Yj

j `_ YU {Z_ _Z{j Yx V[j_ Z{j Yx V[j `U Z YU R z_ RZ~x R{]X_ R_Vj ` R]X X X

0 am not $etter then you, and among you there are people .ho are $etter than me likeA$dullah $in :mar and A$dullah $in Amr and others .ho are virtuous, 0t is may$e 0 am

$etter "or you in killing your enemies !Tareekh ?amishq 0$n Asakir %;(61, `]{_ WRj `xX Yx^(1&& no 2), Ta$qaat al 4u$ra 0$n =a@d (((6*

roo" (;' He is a 8O>F07ME? Jannati

>arrated 4halid $in Madan'

That


28/87

.ho .ent "or Jihad and it .as the F07=T T0ME the Muslims undertook a naval eBpeditionLE? D M:A50DA ! =ahih alCukhari /&;;*

0$n Har al asqalani said'

fx RS [_ X [_X V ' f_

The saying 3aradise is+ granted aradise is 5AJ0 O> THEM !Fath al ari underthe -ommentary o" hadith dis-ussed*

0$n A$dul arr said'

`W_ RSj [] |_ Y_ YU f\| YU z f{W |_{ f_

There is a proo" in this hadith, virtues o" Mua.iya May Allah have mer-y on him !atCTamheed (/1%*

>ote' 0$n A$dul ar said' Muhammad $in A$dul Hakam the great Malaki "aqeeh said

jX fc YU_ Qfc I |K R_ fj X YU VW_ _X Z{j_ Zx xX YUVxX

0" someone -riti-ise A$u akr or :mar or any o" the -ompanions o" the 7asool Allahpea-e $e upon him, then do not pray $ehind him, and i" someone prays then repeat theprayer 30khtila" Aq.aal Malik .a Asha$uhu, prayeing $ehing innovators (((1, 0$n A$dularr did not go against his "at.a +

roo" /)' A$u Huraira ra the Faqeeh o" :mmah, O7?E7E? the people to sti-k to thestrategies o" Mua.iya ra

A$u Huraira ra used visit the Market o" Madina and say

[ Uz `V ^ RS |_U `Vx { R|_ Y\ `V ^ RS

O Allah do not let mee see the year siBty and ordered 3people+ to sti-k to the =trategieso" Mua.iyah, O Allah do not let me see the rule o" Doungsters !?alail al >a$u..ah6266, 0$n A$i =hay$a, Tareekh A$u ura page /6(, authenti-ated $y =h u$air Ali ai inhis tahqiq o" Fadail asC=aha$a page (//*


29/87

roo" /(' Mua.iyah ra ordered A$dul 7ahman $in =hi$al ra to tea-h people ahadeeth

' QRSK { QRI _ f j K I K Y U { U I Rj X [ Y xY {W ZI V[j zK|_ UK \

_ QfKj cK _ Q f Kw QK{K \K{ j Q Z K {K I 'K K|RI _ fj K I K K { `]z

fx_ZK \ _ Qf xKK

Mua.iyah ra .rote to A$dul 7ahman $in =h$al, tea-h people .hi-h you heard "romrophet pea-e $e upon him, so he said' 0 heard rophet pea-e $e upon him saying'arrated Mu


30/87


31/87

5hen rophet pea-e $e upon him .as doing .udu, He sa. Mua.iya on-e or t.i-e, andsaid' O Mua.iya i" you $e-ome leader then "ear Allah and $e Just Mua.iya said'e-ause o" this saying o" rophet pea-e $e upon him, 0 al.ays thought, i .ill $e tested,until i .as tested 3ie $e-ame a ruler and 0 .as tested+ !Musnad Ahmad*

a+ al Haythami said'

IK I C I K K ' |_ UK Y j 'f fK |xKXK_ _ Q Z UK K _ QfK K cI_ VK{W XK_ [_ Vj _ I IZ U X _K zQK|_ UK | ' `I zZ ]_KI {I ' _KI 'C RI _ fj RS UK Y j _ _ RS UK Y U [ ' _ _ QZ [ _ _

]Z [I K_ _ x I

K |`xX_ V{W XK _ \ x

>arrated $y Ahmad .hi-h is Mursal, And A$u Da@la narrated it through a linked -hain iemosul The narrators o" Ahmad and A$i Da@la are the narrators o" =ahih !Mama aGCa.aid 3;1%6+*

$+ adC?aha$i said'

xU Z S_

0t has many Muqari$ 3ie a--epta$le+ routs !=eyar A@lam anC>u$ala 1(1(*

-+ The Muhaqqiq o" =eyar said'

V{ ` _ Q f2()( |V[ Z]_ Q9(/1

>arrators are trust.orthy, see al Musnad 2()( and al idaya 9(/1 !0$id*

d+ al ayhaqi said regarding the -hain he mentioned'

0smaeel $in 0$raheem is .eak $ut it has other sha.ahid 3like in Musnad Ahmad andMusnad A$u Dala+ !?alail anC>a$u.ah /226, 0$n 4athir endorsed al ayhaqi@s verdi-tsin al idaya .al >ihaya 9(/1*

A$ove narration proves many things like,

( Mua.iya ra used to help rophet pea-e $e upon him in making .udu


32/87

/ Mua.iya ra loved rophet pea-e $e upon him

1 rophet pea-e $e upon him advised him and Mua.iya


33/87

Manaqi$ !Fath al ari under the -hapter ?hikar al Mua.iyah*

1 A$u :mar hulam Tha@la$ 3d 12% h+ !Fath al ari under the -hapter ?hikar alMua.iyah*

adC?aha$i said'

Zx V\[| \W fj XZ| RSU VW_ Z\| ^ Q|_U f {

He .rote a $ook in virtues o" Mua.iyah, he .ould not tea-h his students until they readthis $ook !=eyar A@lam anC>u$ala (%%(), Tareekh aghdad /1%6C1%&*

2 A$u akar >aqqash .rote a uGG in his Manaqi$ !Fath al ari under the -hapter?hikar al Mua.iyah*

% A$ul Fattah $in A$i al Fa.aris 3d 2(/ h+ .rote a $ook! Minha asC=unnah292*

6 Ali $in al Hasan al #aG.eeni .rote Fadail al Mua.iya !see al Tad.een "e Akh$ar al#aG.een $y A$ul #asim arC7a"iee al #aG.eeni 3d 6/1 h+ 11%/*

& O$aidullah alC=aqatee al aghdadi 3d 2)6 h+, .rote Fadail Ameer ul MomineenMua.iyah this $ook is also availa$le $ut he "illed it .ith "a$ri-ations

9 A$u Ali al Husayn al Ah.aGi 316/ h to 226 h+ .rote =hrah :qad Ahlul Eeman "eMua.iyah $in A$i =u"iyan, .a akar Ma 5arad "il Akh$ar min Fadail .a Munaqi$7adhiAllahanho

; A$ul Fath Dousu" al #a..as .rote virtues o" Mua.iya ra !Tareekh aghdad (62&6*

() 0mam A$u Da@la .rote a $ook .hi-h is pu$lished $y the name'

{j YU{ ZUX Vx f\[U ` c_ R YU c `xX Yx |_U YU{ f|]


34/87

There are many other $ooks .hi-h .e are not a.are o", these are only -lassi-als-holars, and i" .e talk a$out the -ontemporary s-holars, then the list .ill rea-h ())s

A Latee"a' 4hatee$ aghdadi said

fK]IXZ| | \c xX{ RS]X Q{Z_ \c Yx` j YxV{I UK_ Q`{S V{I UK Yx{ VIWYU Qf\Z `\ c j jV Qc f\Z V |_UK f fK f[\ ` V_U \W Z R_ QQ

Tamam $in Muhammad al Haashmi and Muhammad $in Ali $in Fath and others narratedto me, that They heard A$ul Fath Dousu" al #a..as mentioning that he sa. in his $ooksa se-tion .hi-h had virtues o" Mua.iya ra and it .as ni$$led $y a rat, =o he prayed to

Allah against the rat, and the rat "ell "rom the roo" and he .as in the state o" disarray

until he died !Tareekh aghdad (62&6*

7esponse to some o$e-tions against Mua.iyah 3ra+

(+ =hias quote the hadeeth o" ukhari

=ahih ukhari ' olume (, ook 9, >um$er 219'

>arrated


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a+ 0t is mentioned in Fath ul ari

He 3ie Ammar+ .as -alling the other group to Jannah in the meaning he .as -allingthem to the reason that lead to Jannah He .as -alling to o$ey the ruler .hile the other

group .as not Det, they are eB-used as they thought they .ere -alling "or Jannah as.ell and had an 0tihaad a$out the matter3translated $y =haykh Ayman o" MultaqaForum+

$+ Allah says in =urat AlCHuurat, verse ;, 0" t.o parties among the elievers "all into aquarrel, make ye pea-e $et.een them' $ut i" one o" them transgresses $eyond $oundsagainst the other, then "ight ye 3all+ against the one that transgresses until it -omplies.ith the 8ommand o" Allah $ut i" it -omplies, then make pea-e $et.een them .ith

usti-e, and $e "air' "or Allah loves those .ho are "air 3and ust+

8omment' =o Allah never de-lared ka"ir then .ho are shiasN transgresses never meanska"ir people $ut yes .e -an say they .ere on mistake .ith .rong 0tehad, lus .ealready provided su""i-ient ahadeeth and sayings o" =aha$a .ho .ere the $est o" the$est, they kne. a$out this hadeeth more then shias

-+ >arrated AlChasan AlCasri' y Allah, AlChasan $in Ali led large $attalions likemountains against Mua.iya Amr $in AlCAs said 3to Mua.iya+, 0 surely see $attalions

.hi-h .ill not turn $a-k $e"ore killing their opponents Mua.iya .ho .as really the $esto" the t.o men said to him, O


36/87

0mam al ayhaqi -ommented a"ter narrating the a$ove hadith

{K {I RI _ f j K I `I [I I RSK [ j X{ ]Iz_ 'K I QV [K |KY { {K Y U Y \ fKK 'K cK

f{ j _ V x` j YxY

Y U { xRI _ fj K I I K Y U Z [ _ QY { UK {

cK `xXY x|_ UK zZ U Q

=u"iyan said regarding the saying re-on-iliation $et.een t.o Muslim groups' 0 love thistoo mu-h, 3al ayhaqi said+' He loved it $e-ause rophet pea-e $e upon him saidMuslimeen to ALL OF THEM, this kha$r $e-ame true a"ter the death o" Ali ra .hen alHasan $in Ali ra a--epted the -aliphate o" Mua.iyah $in A$i =u"iyan ra !al Aiteqaat alayhaqi (1&6*

0$n Haar -ommented

fW_ f f[_ { Y j Zj f]X_ ` Z |_U X j V| ' x Yx fx ` f YU R_ fj V fx Vj_ U Z_ j

0$n attal said' This is the eviden-e that Mua.iyah ra .anted pea-e and he .as the one.ho o""ered Hasan ra this, and dra. his intention to.ards it, and not to raise s.ords,

A>? HE MA?E H0M 7EMEME7 THAT 7OHET EA8E E :O> H0M MA?E A7OHE8D 7EA7?0> DO: 3AL HA=A> 0E


37/87

1 0n it there is a re"utation o" 4ha.ari .ho used to do tak"eer o" Ali ra, Mua.iya ra andthere -ompanions $e-ause rophet pea-e $e upon him testi"ied "or $oth o" the partiesthat they are Muslims That is .hy =u"oyan $in :yanah said regarding the saying o" thehadith t.o Muslim groups that 0 like it too mu-h, this is narrated $y Daqu$ $in =u"iyanin his tareekh "rom al Humaidi and =aeed $in Mansoor narrated "rom him

2 0n it there is virtues o" making pea-e $et.een the people espe-ially .hen the $lood o"Muslims is saved

% 0T 0= E0?E>8E THAT M:A50DAH 5A= ME780F:L TO5A7?= EOLE, HE HA?8OMA==0O> TO5A7?= M:=L0M=, H0= O5E7F:L TH0>40> TO5A7?=MA>AEME>T OF 7:L0>, A>? H0= TH0>40> TO5A7?= 8onsequen-es !Fath alari kita$ al Fitan*

8omment' This is also a proo" that Mua.iyah ra and al Hasan ra .ere great Muslim

leaders

=ee also'0s the killer o" Ammar i$n Dasir going to hellN

http'...ummCulCquraorgin"ouserpagespageaspNartid(%/

/+=hias quote 0shaq $in 7ah.iyh

0mam ?haha$i re-ords in his esteemed .ork u$la< olume 1 page (1/'

` |_U ` R_ fj `[ Yj | ^ | f| Yx { `xX VW R

0shaaq 0$n 7ah.iyh said'


38/87

=haykh Muhammad Ameen =hanqeeti said

This saying is atil and unproven "rom 0shaq i$n 7ah.y

0t is narrated $y al Hakim as it is mentioned in =eyar o" adC?aha$i 1(1/, al Fa.aid alMamooa o" ashC=ha.kani page 2)9 "rom al Asm, A$ul A$$as Muhammad $in Daqoo$al Asm "rom his Father, .ho said 0 heard 0shaq $in 7ah.y 0n al Fa.aid haddathana

A$i is not mentioned 3ie al Asm dire-tly narrated "rom 0shaq in al Fa.aid+

( Al Asm

He .as $orn in /2& h, He did not hear 0shaq $in 7ah.y .ho died in /19 h =o this athar

is Munqata, hen-e it is not proven

/ Daqu$ $in Dusa" $in Mu@aqal A$ul Fadal anC>eysa$uri

He is "ather o" al Asm, he has not $een de-lared trust.orthy $y anyone al 4hatee$mentioned his $iography in his Tareekh (2/96 no &%9/'

Daqu$ $in Dusa" $in Mua@qal a$ul Fadal anC>aysa$uri .ho -ame to aghdad and

narrated "rom 0shaq $in 7ah.y and Muhammad $in Makhlad narrated "rom him He didnot mentioned any -riti-ism or praise "or him

He is mentioned in his son


39/87

|VSU | f RS 'Z{j `xX Yx |VW Vx_ \ f{j RS 'xZ |VW Vx_ f

And most authenti- that .as narrated in merits o" Mua.iya is the narration o" A$uHamGa "rom i$n A$$as that he .as s-ri$e o" prophet 3sallalahu alaihi .a ala alihi .asallam+ a"ter he em$ra-ed 0slam,it .as reported $y Muslim in his =ahih, and a"ter that

narration o" alC0r$ad' O Allah tea-h him the $ook, and a"ter that narration o" i$n A$u:meyrah' O Allah make him guided, a guider!Tareekh madinatul dimashq 3%;()6+,=haykh >asir ud din alCAl$ani #uoted in =ilsilah asC=aheeha ol & age 6;2 hadeethno' 1//&*

-+ 0$n 4athir

He mentioned the "ollo.ing hadith

O Allah Tea-h Mua.ya the ook and Math, and prote-t him "rom the unishment

And a"ter quoting various routs o" a$ove hadith, 0$n 4athir said

f R Q f{WZ Q\]^ YWX_ QX_ X_ QZX_ X_ Qf X_ |V Sx Zj Yx \j V__ c YU Z j f Z[ V YU YU

0$n Asakir mentioned this hadith .ith organiGed manner, and in great detail, and in $estand good .ay, May Allah have mer-y on him He .ent ahead in many "eilds "rom manyHu""aG and >uqaad !al idaya .al >ihaya 9(6)*

Then he .ent on and quoted other ahadith and said

YU ]_X {x c\_ Qc Sj xZX Q|_U ` x jU Z |WX Zj Yx RZ{_ { YU {j \{_ _ |W

`[ f]X '[j Yx Yj QZ{ `xX |VW |_U ` _ U X_ 'Zj Yx R

RX U R_ fj

f ` RU fZX

\ |_U Rj RS 'xZ |VW Vx_

|VSU | f RS 'Z{j `xX Yx |VW Vx_


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Then 0$n Asakir mentioned many "a$ri-ations .ithout a dou$t on virtues o" Mua.iyah, 0have not mentioned them, Against these "a$ri-ations 0 have mentioned authenti-, goodand po.er"ul ahadith

0$n Asakir said' And most authenti- that .as narrated in merits o" Mua.iya is thenarration o" A$u HamGa "rom i$n A$$as that he .as s-ri$e o" prophet 3sallalahu alaihi.a ala alihi .a sallam+ a"ter he em$ra-ed 0slam,it .as reported $y Muslim in his =ahih,and a"ter that narration o" alC0r$ad' O Allah tea-h him the $ook, and a"ter that narration o"i$n A$u :meyrah' O Allah make him guided, a guider !Al idaya .al >ihaya 9(6(*

Then he .ent on and mentioned various other proo"s other than these on virtues o"Mua.iyah ra, among them are'

( raises o" 0$n A$$as ra

/ Hadith o" Hind $int At$a .here rophet pea-e $e upon him praised her house hold ieher son Mua.iya ra and others .ho a--epted 0slam

1 He mentioned various ahadith, athaar and aq.aal a"ter that in many pages, some o".hi-h are authenti- and others are .eak as .ell

d+ adC?aha$i said'

{ f[ |_U _ QR_ fj `W_ x Yx V| X '`xw c{ Z_'_ R_ fj `]jV QX ' [j Yx Yj V_ Z Yx_ fxR `xX Yj Q| Yx Yj Q Yx ]| Yj Q Yx |_U _ `W \| _ |_U ` Vw z R ' z ]jV| _ R_ fj { '| Yx xZ Yj Q`j{Q[\ f R_ V_ QVU ` V{WX _ f_ Q_ \ |_U Rj RS '| f\{ R [{Yx Y{WZ V[j Yj QV|| Yx x Yj Q| V[j Yx V 'ZSU xX _ xZ_ R xX fU X_RS '|_{ R_ fj `[ X QR_ fj `[ X YU _ `]{ Z{j `xXf]X ZS_ QY{WZ V[j [ ` c\ Y Q f_ |V f_ Q_ \ f{j`xQ

V[j { QV|| Yx x `VW Q| V[j Yx V 'Z _ZU _ ZX _ YU ] _| R_ fj { '| Z{j `xX Yx Y{WZ

_ Q] QV Yj QZSU xX_ QRU Yx V _ fx V_ V_ Q|VSU | f RS '|_{|Z YW '_ QZSU `xX Yj Q` Yj QUZ\


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al Mu"dal al hla$i mentioned' aid $in Tha$it .as 4ati$ al 5ahy "or 7asool Allah pea-e$e upon him, and Mua.iyah used to .rite letters, :T TH0= 0= A:THE>T08ALLDproven "rom 0$n A$$as that0$n A$$as that he said 0 .as playing .hen the rophet-alled upon me and said to me o and -all Mua.iyahP and he .as a s-ri$e o"revelation AlCAar$ad $in =ariyah asC=ulamee ra reported that he heard the rophet

ea-e $e upon him saying ' O Allah Tea-h Mua.ya the ook and Math, and prote-thim "rom the unishment 3adCdaha$i said This hadeeth is o.er"ul shahid in =yar

Ailam al >u$ala 1(/2+ A$dul 7ahman $in A$i :maira said that rophet ea-e $eupon him said O Allah Tea-h Mua.ya Math, and prote-t him "rom the unishment TH0= HA?0TH 3o" 0$n a$i :mairah+ HA= T7:=T5O7THD >A77ATO7= $ut there isdi""eren-e o" opinion on -ompanionship o" A$dul 7ahman, $ut is is more -orre-t that he.as a saha$i A$dul 7ahman $in a$i :maira ra said O Allah, make him 3Mua.iya +guided, a guider, and guide people through him Tirmidhi said 0ts Hasan haree$!Tareekh al 0slam 21);C1()*

1+ Haters o" Mua.iyah ra quote a hadith "rom sahih Muslim .hi-h states

0$n a$$as reported' 0 .as playing .ith -hildren that Allah


42/87

o and -all Mua$u..ah 6/21*

=haykh u$air Ali ai said'

The -hain o" this hadith is authenti-, A$u HamGa al #assaa$ 0mran $in a$i Ata al Asdi isthe narrator o" =aheeh Muslim, and trust.orthy and truth"ul a--ording to Maority o" theMuhadditheen see >oor al Aynayn page (2&

The .ords o" this narration He used to .rite .ahyy proves that =ADDE?:>AMua.iyah ra .as 4ati$ al 5ahyy 5alhumdulillah !Fata.a 0lmiya //6)*

=haykh al Al$ani said

fj ` |_U ` U fU _~\ |V Zc x w\| V_Q

fj `[ f]X f_ Q j RVj| U f _

+ Zj Yx _ R_(612;/` _ U X f]z 3

|_U

=ome se-ts use this hadith in a .rong .ay and try to a--use Mua.iya 7adhiAllahanho,

even though there is nothing in this hadeeth .hi-h proves there point Ho. -an it $eused against him 3Mua.iyah+ .hen it says he .as 4ati$ "or rophet pea-e $e uponhimN As Ha"idh 0$n Asakir said' This is the most authenti- narration on virtues o"Mua.iyah !=ilsilah ahadeeth asC=aheeha ((6%*

Mua.iyah a 4ati$ ul 5ahy and 4ati$ o" letters o" rophet pea-e $e upon him, proven"rom =ala" as .ell

a+ 7iyah $in al Jarrah said A person asked Mu@aa"aa $in 0mran 3d (9% h+

| ^ ' _ Q V|V [ YU w c `xX Yx |_U YU | V[j Yx Z{j Y|X U xX | `W_ j fUX_ Q f[_ Q ZS_ Q f[W |_U Q VWX C R_ fj C x Q

O A$u Masood 5hat is the role o" Mua.iyah -ompared to :mar $in A$dulaGiGNMu@aa"aa $in 0mran got "urious and said >o$ody -an $e -ompared to the -ompanionso" rophet pea-e $e upon him Mua.iyah .as -ompanion o" rophet pea-e $e upon


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him, rother in la., s-ri$e and his ameen regarding .ahyy o" Allah !Tareekh aghdad(/); Authenti-ated $y =h u$air Ali ai in tahqiq o" Fadail asC=aha$a page (/;, see

also Z%/266`_9(22%Vwx |_(/);`] f|Z YU_((;% *

$+ al Aury 3d 16)+ said

I _ Ij I Z U xK Z K K _ I _ Ij I ` W _ j RI _ f j K I I K K IK fK{W K|_ UK

Mua.iya 7ahimaullah .ho .rote .ahy o" Allah "or rophet pea-e $e upon him, 3.ahy+is order o" Allah aGGa.aal !ashC=hariya %/2(1*

-+ 0$n Asakir said regarding him

Y{ W_ _ YU{

:n-le o" Momineen and he 5rote do.n the revelation o" 7a$$ Al Alameen !Tareekh?amishq 6/19*

This hadith and Faham o" =ala" is a proo" that Mua.iyah ra .as a 4aati$ al 5ahyy $ut itis strange that haters o" Mua.iyah ra use this against him And even "rom the hadeeth o"=ahih Muslim their argument is $aseless $e-ause 0mam Muslim used this hadeeth onvirtues o" Mua.iyah ra $e-ause the previous hadith o" saheeh Muslim states

Anas $ Malik reported that there .as an orphan girl .ith umm sulaim 3.ho .as themother o" anas+ Allah


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no .ay deserves it, let that, O Lord, $e made a sour-e o" puri"i-ation and purity andnearness to 3Allah+ on the ?ay o" 7esurre-tion 3Muslim ook )1/, Hadith 6/;&+

0mam 0$n 4athir said

|_{ |V _ _ |V YU RU Z

Muslim quoted this hadeeth 3o" May Allah not "ill his $elly+ right a"ter previous hadith 3o"making the suppli-ation sour-e o" puri"i-ation+ =o this hadeeth has virtues o" Mua.iyah!Al$idaya .al >ihaya 9(/)*

0mam anC>a.a.i said'

Apart "rom 0mam Muslim other people o" kno.ledge have also quoted this hadith on

virtues o" Mua.iyah $e-ause these .ords o" rophet pea-e $e upon him .ere dua "orMua.iyah ra in reality !=harah =aheeh Muslim (6(%6*

adC?aha$ee said'

f f\{\ _X f\ YU RS 'R_ f_ fj `[ |_U [U '{W_

0 =ay' This is praise "or Mua.iyah $e-ause the rophet pea-e $e upon him said' O

Allah, .hom 0 invoke -urse or or .hom 0 s-old make it a sour-e o" purity and mer-y!Tadhkirahtul Hu""aG /(;%*

see another hadith mentioned $y 0$n 4athir

0mam Ahmad re-orded that


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2+ Haters o" Mua.iyah ra -laim >asai and ukhari says there are no ahadith on irtueso" Mua.iya ra

They quote 0mam ukhari made a -hapter

fj |_ UK ZK x

0$n Har said under this -hapter

Yx z x_ Q |Z YU | U S Y Z |WX |_U ` _ V_RjX _ Q {Z_ `_ f|

There are many Ahadiths narrated in the irtues o" Mua.iya ra .hi-h are not =ahih .ith0snaad And :pon this opinion stood 0shaq $in 7uha.aie and >asai et- !Fath al ari*

that is .hy haters o" Mua.iya ra said see there are no Manaqi$ o" Mua.iyah ra

7esponse'

( The -iti-ism o" anC>asai

As "or anC>asai, There are "e. narrations narrated "rom him

a+ 0t is mentioned in =eyar A@lam anC>u$ala' that al Haakim narrated "rom adC?araqutni'

That >asa@i .as asked regarding virtues o" Mua.iya ra, so he remanined silent, peoplestarted $eating him in the Jam@e mosque, he said take me to Makkah, they took him toMakkah and he died there !=eyar (2(11*

=h u$air Ali ai said'

0F this narration is proven "rom al Hakim or adC?araqutni .ith an authenti- -hain o"narrators then 0 say' adC?araqutni .as $orn in 1)% or 1)6 h, and anC>asaee died in 1)1h, so this narration is Munqata and Mardood !Tahqiqi 0slahi aur 0lmi Maqalaat page /&1*


46/87

=o, this is not proven "rom adC?araqutni, and even i" it is proven then it is Munqata

$+ This is also mentioned $y al Hakim in Muari"at :loom al Hadeeth no (9/, "romMuhammad $in 0shaq 3$in Muhammad $in Dahya $in Mandah+ asCahani .ho said mytea-hers said 3and the story+

=haykh u$air Ali ai responded'

All these tea-hers .ere unkno.n, so this narration is .eak !Tahqiqi 0slahi aur 0lmiMaqalaat page /&1*

adC?aha$ee quoted this narration "rom 0$n Mandah "rom HamGah al Aq$i al Misree!=eyar (2(1/*

=haykh u$air Ali ai said this is .ithout -hain !Tahqiqi 0slahi aur 0lmi Maqalaat page/&1*

-+ 0$n Adeem narrated a story .here 0mam >asai .rote .eak ahadeeth in praise o"

Mua.iyah ra, and A$u Mansur said, you are a $ad tea-her, you donasai "or Mua.iyah ra


47/87

a+ There is another narration "rom 0mam anC>asai as 0mam adC?aha$ee quoted'

>asai said to his student' 5hen i entered damas-us, i sa. there are many, .ho areagainst Ali ra, so 0 .rote 4hasais o" Ali ra 0 had a hope that this Allah .ill give them

hidayah through this $ook, Then He .rote a $ook on Fadail asC=aha$a 3in .hi-hMua.iyah ra is in-luded+, then anC>asa@i .as asked, .hy don


48/87

Ha"idh A$ul #asim 30$n Asakir+ said' this narration 3o" anC>asa@i .here he remainedsilent, .hen he .s asked a$out virtues o" Mua.iyah ra+ is not a proo" that >asai had a.rong -reed regarding Mua.iyah $in A$i =u"iyan ra, rather it ust proves that a--ordingto >asai, .hen Mua.iyah ra is mentioned, 3.e+ should remain silent

Then he 30$n Asakir+ narrated .ith his -hain "rom A$ul Hasan Ali $in Muhammad al#a$isi, .ho said 0 heard A$u Ali Hasan $in A$i Hilal, .ho said' A$u A$dul 7ahman anC>asai .as asked regarding Mua.iyah ra, to .hi-h he replied'

0slam is like a house .ith a door The door o" 0slam is the =aha$a 5hoever speaks ill o"the =aha$a seeks $ut to harm 0slam, ust like one .ho kno-ks a door to enter a house

As "or Muasai himsel" narrated many sunnah o" rophet pea-e $e upon him "rom Mua.iyahra "or eBample

0t .as narrated "rom =a


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A man may -ome and ask "or something, and 0 re"use until you inter-ede, so that you.ill $e re.arded And the Messenger o" Allah said' 0nter-ede and you .ill $ere.arded!=unan >asai /%%9*

That is .hy =haykh Tahaa 4araan said'

Muasaasaee, 0$n Dunas al Misree said'

YU Zj Y^ | Ycx _ Q{_ Y\ V ZU YU f_Z _{_ Zc

He .ent "rom Egypt in e #ad@a 1)/ h and died in alestine on Monday the (1th o"=a"ar !Tareekh 0$n Dunas //2 no %%*

Ha"idh adC?aha$ee also quoted a$ove in =eyar (2(11 and said

j fxK _ Q` I Y j XV_ | W ]K |KY x I Q X 'K K

0 say this is more authenti-, 0$n Dunas is Ha"idh and student o" anC>asai and he .asAri" 3end quote+

=haykh u$air Ali ai said'

0F this in-ident really happened then .hy >asai@s o.n student did not mention this veryimportant in-ident o" his deathN !Tahqiqi 0slahi aur 0lmi Maqalaat vol 6 /&%*

?r ashar al A.ad said'

'+ ^ | ` { f_ ]| Yx_ _ `[ _(1 V{WX/;(&;3+ ` ` Vc { ` fx_62(&3


50/87

asC?aha$ee mentioned the saying o" atCTaha.i and 0$n Dunas 3student o" anC>asairegarding his death+, and authenti-ated as it is mentioned in Tareekh al 0slam ;/;(&,and his student =alah asC=a"adi "ollo.ed him in al .a"i 62(& !Tahqiq o" Tahdee$ al4amal (1/9*

0n short

C 5eak narration states he died in Makkah a"ter he .as $eaten $y people And his o.nstudent says he died in alestine

C =tudent o" anC>asai, atCTaha.i, adC?aha$ee, =alah asC=a"adi and sh u$air Ali airee-ted the saying .here it states anC>asai .as $eaten $e-ause he did not mentionedany Fadail o" Mua.iya ra and died in Makkah, as it .as not proven "rom him

C >asai a--epted ahadeeth o" Mua.iyah ra, and in t.o .eak narrations he even praisedMua.iyah ra

/ The -hapter made $y ukhari ?hakar al Mua.iyah ra

As "or 0mam al ukhari 0mam ukhari $rought this -hapter in the $ook

R_ fj [ X \

The $ook -ontaining Fadhaail o" 8ompanions o" rophet pea-e $e upon him

5hi-h itsel" means 0mam ukhari quotes the Fadhaail o" =aha$a in-luding Mua.iyah ra,i" "or the sake o" argument .e agree .ith the -laim, then 0mam ukhari made many-hapters like this "or eBample'

I {K V[j Y x [I Z K x

He .as :n-le o" rophet pea-e $e upon him


51/87

I V[jK Y x ZK

He is among Ashra Mu$ashara

V| Y xU XKZK

Z{jK Yx UKZ

He did not narrate any hadith in this -hapter

fj [Ij Y x ZK x

` [ I V[j Y xZ |Z Z K x

` [ { Y xc|WK Z K x

>o. -an any one say there are no virtues o" A$$as $in A$dul Mutli$ ra, 0$n A$$as ra,Talha $in O$aidullah ra, Osama $in aid and Mus@a$ $in :mair ra and othersN >o

This is a proo" that this is the asloo$ o" 0mam al ukhari ra that he mentioned some-hapters .ith dhikr, some .ith Manaqi$ et- ut ALL o" them are in The $ook-ontaining Fadhaail o" 8ompanions o" rophet pea-e $e upon him

5hi-h is a proo" that a--ording to 0mam al ukhari, the Manqi$at and Fadail o" thesesaha$a are proven a--ording to him as Allama Ayni Hana"i in his 8ommentary o"ukhari EBplains'

\ f{j RSX `[ x W R \ ` xx f Vj V f] Z U [j Yx U | R {]z U c Z Yj fx c\_ {j [U _ \ f{j RSX _ `{ f]X fj Z R

And He 3ukhari+ didn


52/87

ook, 3i Ayni =ay+ this is a great irtue and 0mam ukhari $e settled .ith not dis-ussingthe 5ord irtue Over Here 3:mmdatul #ari /11;1+

=ame .ay 0mam ukhari quoted a Mar"u hadith in praise o" Mua.iyah ra ie the hadith

o" naval eBpedition !=ahih alCukhari /;/2*, another Mar"u hadith in praise o" the "amilyo" Mua.iya ra in the -hapter o" Hind $int At$a ra and Moqu" hadith o" 0$n A$$as ra in?hikar Mua.iyah

a+ Hind $int


53/87

:m Haram in"ormed us that she heard the rophet 3 + saying, aradise is granted tothe "irst $at-h o" my "ollo.ers .ho .ill undertake a naval eBpedition =ahih alCukhari/;/2

The proo" that Mua.iya ra .as the F07=T one :mm Haram said

U _I X| U I Y x[jK S _ U Z~ Y _I Y U ]X' Q RSK U ` | XI '

|_ UK U Z [ {K {K

0nvoke Allah to make me one o" them He said, Dou are among the "irst $at-h Lateron it happened that she .ent out in the -ompany o" her hus$and


54/87

6 Then he mentioned a hadith narrated $y Muaqqash also 3.rote uGG in Manaqi$+ !Fath al ari under the -hapter ?hikar alMua.iyah*

He also said'

_ZI _KK fxV| U [\ Z] Vx Y

ut .ith his 3ukhari


55/87

0$n Har himsel" authenti-ated the -hain o" narrators as he mentioned "our ahadith in al0sa$a to prove the -ompanionship o" the =aha$i A$dul 7ahman $in A$i :maira ra

( O Allah Tea-h Mua.ya the ook and Math, and prote-t him "rom the unishment and he mentioned its di""erent routs as .ell

/ There .ill $e $ayh in $ayt ul maqdas on hidayah

1 >o one .ants to -ome $a-k in this .orld apart "rom shaheed, even i" all the things o"this .orld are given to him

2 There is no sa"r 3ie no $ad omen in sa"r+

Then he said

[ Y{WZ V[ [| Sj{{ U YU SU z ~| ^ z_ |W _

Even though there is pro$lem in the -hain o" these ahadith $ut all o" them proves thatA$dul 7ahman .as a =aha$i !i$id*

Then he said regarding the hadeeth .here rophet pea-e $e upon him prayed "orMua.iya'

Yj QVW V[j Yx Z{j_ QRU Yx V _ V Q f_ QZ^ j _ |V f]X U`xX Yx Y{WZ V[j Yj QZU Yx ]| Yj V Yj ' ^ Qf~ ` ZSU xX c~ Q| V[j Yx VQ `xX Yx V| |Z YU ] Yx fZX _ {Sj V Yx {U |Z YU QY Yx fZX Z{jRU Yx V Yj

5ith that THE7E 0= >O FA:LT OF 0?HTE7AA 0> F07=T HA?EETH A>? 0T=>A77ATO7= A7E T7:=T5O7THD, so it is narrated $y 5aleed $in Muslim and :mar$in A$dul .ahid "rom =aeed $in A$dul AGiG !Al 0sa$a vol 2 page /99*

=o this proves a--ording to 0$n Har and 0mam ukhari, not all the ahdeeth related to

Mua.iya ra are .eak

%+ Haters o" Mua.iyah ra says Mua.iyah ra said regarding :mar i$n al 4hatta$ ra and0$n :mar ra


56/87

a.a.i -ommented'


57/87

V_ U_ \ X Yj V\ YU fU ` { [ Zwx |W YU Yj `S ' |_U ZU_f[ fj ` Z{j YU ` U z |W ` Zx RZUX_ Q RS]Vx \ YW RS[\ ` j S f[_ Q |W z j{ YU fU_ Q f YU _ f fV_ ZUY ZS\_ |W Z\ \W

ie 0n the era o" Mua.iya, many o" the lands o" Ahlul 4ita$ .ere in -ontrol and therenarrations .ere .ide spread among the people =o He ordered to "ollo. Ahadith .hi-h.ere preserved in the era o" :mar ra !=harh =ahih Muslim*

=o, the question is to .hom Mua.iya ra said thisN The ans.er o" this rely on .hi-ho--asion Mua.iya ra said this 0$n Har mentioned "ollo.ing opinions

( 0t is regarding the last gathering .hi-h Mua.iya ra and Hasan ra did 3ie .hen they

$oth re-on-iled+

/ Mua.iya ra said this on the pla-e o" ?a.ma tul Jandal

and some other opinions as .ell, .henever he said this, The thing is He did not say itregarding :mar a and his son

>o. .hat a$out the reply 0$n :mar ra thought to give Mua.iya raN ie

On that, Ha$i$ $in Maslama said 3to 0$n :mar+, 5hy don


58/87


59/87

erily he [email protected]+ .as the guardian 3relative+ o" @:thman i$n @A""an and .as seekingthe $lood 3o" the killers o" :thman+ and he had the most right among the people 3"or this-laim + !7e"' @:mdatul #aari sharh saheeh ukhaari (&(9%*

The proo" that [email protected] 3ra+ .as not $ehind the -aliphate $ut $ehind qisas is the"ollo.ing narration .herein Dahya i$n =ulayman alCJu@"i 3? /19 AH+ narrated "rom

]X X Qj ]X '_ Q|_U z ]X_ `]^~ RU xX ' QfxX Yj QV[j Yx | VW]X_ QUU \ {j X { R\X Y_ Q`U ZUx WX_ Q`U X f]X Rj `]z Q_ ^ ' fUfz RSV| R Q{ Qj f RX_ Q{j \ `z V Qf Q\ QfUVx _ Qf{j Yx

Da@la 0$n :$aid, "rom his "ather' A$u Muslim AlC4ha.lani and a group o" people enteredupon [email protected], and they asked, ?o you dispute @AliN Are you his equalN He replied,

>o, 0 am not, and 0 kno. that he is $etter than me, and deserves this 3khila"a+ more thanme, $ut don


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5hen they did not "ind any, then they started sho.ing eBtravagan-e against Ali "or aman .ho had some "ights .ith him !Fath al ari*

7esponse'

Des there are many "a$ri-ated ahadith "or Mua.iya ra and there are many "a$ri-atedahadith against Mua.iya ra, 0$n 4athir mentioned Many o" them and -riti-ised the -haino" narrators in al idaya .al >ihaya under the $iography o" Mua.iyah ra

=haykh Muhammad Ameen shanqeeti said'

This narration is aee$, 0 am not a$le to "ind its -hain 4hallal said in asC=unnah /6)

0mam Ahmad also said, a"ter it .as said to him' 5hat do you say a$out .hat happened$et.een Ali and Muaa.iyah 3May Allaah $e pleased .ith them+N He said' 0 do not sayanything a$out them eB-ept .hat is $est May Allah have mer-y on all o" them The8hain is saheeh !al Ahadeeth al >a$a.iyah "e Fadail Mua.iyah $in a$i =u"iyan $yshaykh =hanqeeti page %(*

0mam Ahmad mentioned authenti- ahadith in praise o" Mua.iya ra, He .rote a $ookFadail asC=aha$a in .hi-h he made a 8hapter Fadaail al Mua.iyah and quoted threeahadith, so, to say a--ording to 0mam Ahmad there is no authenti- hadith on virtues o"

Mua.iya ra is .rong

Follo.ing are the t.o out o" three narrations quoted $y 0mam Ahmad in Fadail alMua.iyah ra

Fadail e =aha$a o" 0mam Ahmad no' (&29

C fj ` C | Yx xZ Yj R `xX Yj | Yx Yj Yx ]| Yj |_U Yj

w z { + ' U ZS ` z ]jV| _ C R_ fj C { f_ _ \ |_U Rj RS + ' | f\{ R Q 3 [{3

AlCAar$ad $in =ariyah asC=ulamee ra reported that he heard the rophet ea-e $e uponhim saying as a du


61/87

Mursal =hahid o" this hadith

Yx |_{ j C R_ fj C X V[j Yx |Z `VW ' c Q Zw{ xX VW f_ _ \ f{j RS + ' c `xX3

=hareeh $in O$aid said 3 O Allah Tea-h Mua.ya the ook and Math, and prote-t him"rom the unishment + !Fadail e =aha$a o" 0mam Ahmad hadeeth no' (&2; Muhaqqiq o"The $ook said -hain is .eak $e-ause o" 0rsaal and >arrators are trust.orthy, This ismaking previous hadith more po.er"ul and strength makes it Hasan Laghirihi*

0mam Ahmad also quoted some athaar in-luding praise o" 0$n A$$as ra in MusnadAhmad as .ell see Musnad Ahmad

0mam Ahmad narrated in his 4ita$ aGCuhdQfxXY j Q {W `xXY x` j Y j QKZ { VIW Q _ YK xYK W VIW _K YK xVK{I UK [ xKX

VIW QI VK[j VIW KZ U { fj _ I K K ~ | U VxZ [{ j |_ UK K |X '

A$i Hamlah said' 0 sa. Mua.iyah on the Min$ar in ?amishq giving 4hut$ah to people,and his shirt .as pat-hed .ith other -loth !aGCuhad no ;6%*

>o. see t.o Fata.a o" 0mam Ahmad against these haters o" Mua.iyah ra

a+ 0mam Ahmad .as asked

UZ ^_ ^ ' fc `] |_U R\|

=hould .e pray $ehind a person .ho is shatim al Mua.iyahN

He replied' >O There is no respe-t "or him !Masail 0mam Ahmad li 0$n Haani page (6)*

$+ 0t .as narrated that A$u akr alCMar.adhi said' 0 said to A$u


62/87

-+ al 4hallal mentioned

xXK { _ XQK Z W _ XQK K ' ` xZ R Z xz xZ V Y xZ xxXK { ' Q UK YK xVK{I UK ]Z [ X

' [UK I V[j xKX QfK U K X{ xIK_ Q|_ UK K \|fK]IXZ ` QI V[j xX|'K fK _ I V[jfK U K

0$raheem al Har$ee said' a person asked A$u A$dullah 3Ahmad+, My un-le -riti-iGeMua.iya and sometimes i eat .ith him, He replied immediately, do not eat .ith him !asC=unnah al 4hallal 6;1, The Muhaqqiq o" the $ook said the -hain is authenti-*

&+ Haters o" Mua.iyah ra quote 0$n Maa narrated "rom =a@d $in 5aqqas said'

[email protected] -ame on one o" his pilgrimages and =a@d entered upon him Theymentioned @Ali, and [email protected] -riti-iGed him =a@d $e-ame angry and said' ote' ?ar us salam mentioned under this hadith its saheeh, $ut =haykh did $ara@at "rom


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his gradings printed $y dar us salam

$+ =haykh Muq$il $in Hadee al 5ad@ee said

YU {| R x Yx Y{WZ V[j z '| YU Yx | Y_ Q RSV_ V z Z] z |V \ U ` { _ `xX Yx V

5hen .e see the -hain o" this hadeeth, it looks 3it has+ trust.orthy 3narrators+, $utDahya $in Maeen said' A$dul 7ahman $in =a$it did not hear "rom =ad $in a$i .aqas asit is mentioned in Jame atCTahseel !Ahadeeth al Muallah ((26 shamela*

-+ =haykh A$dul 7ahman ?amashqi said

x YU j{ Yj Z f _ x Yx Y{WZ V[j S x U |_Z_{ |S+ ` { z { X_(&(/2YU {| R x Yx x YU Yx | _ 3

\ U Z]X+ _ `xX Yx V(///3

`xX YU ' ^ ' _ `xX Yx V YU Y{WZ V[j { 'YU Yx |S\ ` |S\ |S+ ZU ^ ' Zx YU ' ^ ' UUX6(9)R {Z16(3

R {Z |S\ |Z+ Z |Z\ ` fj _196&12)x%//93

x+ `x YU { f | ^ f]X W x%//93

The narration is "aulty $e-ause o" 0rsaal, $e-ause A$dul rahman $in =a$it is trust.orthy$ut he makes katheer 0rsaal "rom a group o" =aha$a, This is .hat Ha"idh al MiGGipointed out in 3Tahdee$ al 4amal (&(/2+

and Dahya $in Maeen said it .ith -ertainity that 0$n =a$it did not hear "rom =ad $in a$i5aqas 3see Jame atCTahseel (///+

Ha"idh said in Tahdee$ 0t .as asked to Dahya $in Maeen' ?id A$dul rahman hear "rom=ad $in a$i .aqasN He replied' >o, he .as asked, A$u :mamaN he said no, he .asasked' .hat a$out Ja$irN he said no, its Mursal !Tahdee$ atCTahdee$ 6(9) no /6(*

He mentioned in atCTaqree$' Trust.orthy katheer alC0rsaal !Taqree$ atCTahdee$ no196& page 12), al 0sa$a %//9*

7ather Ha"idh mentioned "rom him 0t is not proven that he heard "rom a saha$i !al0sa$a %//9*


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!From the $ook o" =haykh ?amashiqya Ahadeeth Dahta $iha al=hiya (121*

0" this hadeeth is authenti- then .hy =ad $in A$i 5aqas ra praised Mua.iyah raN Hesaid'


0 Have not seen anyone .ho ruled a--ording to the truth $etter than Mua.iya ra a"ter:thman ra !Tareekh ?amishq 0$n Asaakir %;(6( authenti-ated $y Ha"iG A$u Dahya>oorpoori*

>o. even i" .e say "or an argument this athar is =aheeh then .hat .as the -riti-ism o"Mua.iya raN He used to say'

0 kno. he is $etter than 0 am, and he has the right to rule, $ut do not you kno. that:thman .as killed as an inno-entN And 0 am his -ousin and the seeker o" his revenge!7e"eren-e quoted a$ove*

8omment' This is the only thing he had against Ali ra .hi-h is not -ursing or A$usingnaudhu$illah, Ho. -an he a$use Ali ra .hen he himsel" used to ask questions "romhimN !the athar is quoted a$ove "rom Mu.atta 0mam Malik ook 16, Hadith (9

>o. take the response "rom =ad $in A$i .aqas ra himsel"'

0mam Ahmad narrated

' Q V Vj Y {W ZI VK[j ' Q V K _ \' _ Q V Y x_ Q V Y xV Y x _| K[

|R

xU

I z

' V

Tariq $in =hiha$ said' There .as a dispute $et.een 4halid i$n .aleed and =ad $in a$i.aqas, a person spoke against 4halid 3in "avor o" =ad+, =ad said 3to the one .ho .asspeaking against 4halid+' 5hatever is in $et.een us 3=aha$a+ that does not a""e-t ourdeen !Fadail asC=aha$a $y Ahmad no (1((, The Muhaqqiq said' The -hain is saheeh*


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Meaning is -lear, =TO do not speak against =aha$a even i" .e have disputes, thatdoes not have any impa-t on our deen, .e .ill still $e in annah inshaAllah

9+ Haters o" Mua.iyah ra quote Amir $ =a


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3The meaning o" it is+

( 3First Ans.er+ Mua.iyah did not order =ad to -riti-iGe Ali, rather he .as inquiring hima$out this, ie He asked =ad, .hether you dona.a.is name and hissharahN L0A7=


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>o .here 0mam anC>a.a.i said this rather it is said $y Y^ Y U in his =harah o"=aheeh Muslim .ith the name o" Fath al Mun@im $e sharah =aheeh Muslim and The

oke is a"ter attri$uting a$ive quote to anC>a.a.i and his =harah they gave s-an o" Fath

al Mun@im $e sharah =aheeh MuslimHo. ignorant are theyN >o. .ho is Y^ Y U, He is Man .ho lived (;/)C/)); ,he is not among our =ala", 5ALLAH 7AF0?AH A7E L0A7=

8oming $a-k to the ans.er, 0n =aheeh Muslim no &)6, rophet R _ fj `-ommanded people during ghaG.a o" ta$ook that tomorro. youo. i" .e go $y the translation o" HATE7=, .e should translate it as, rophet -ursedthem >audhu$illah, And >o sane Muslim .ould ever translate like that

$+ A$ul A$$as al #urtu$i


68/87

_Z| U_ Z_ R_ Y|V_ YU fx U |_U { Q f[_ fx Z| X |_U j_ Z xX X {| U '_ `xX Yx V f S U X_ | ^ Z YU fjZS V { Q f] YU _X Q YU Vj YU Z~\ fj\U [ Yj {]z_ Q x |Z\x j {W _U YU X ' { _ f\{ Zj_ Q YjX_ |_U { {_ Q fx YUj fUVz ` _X Q f {j z ` Q S\ ` Z\x f[I| X fU | X {\| f]I Q I

_ Q Yx |Z\ UX_ Q c X YU f{x Z| X Y{| {U f[X U_ Q Y{{ \_ ZQ [ YU fW U j YU_ Q fU |_U Q RS\c_ UX `x SI f{\ V { Q RjX _ Q R_ Q R_ Q c_ Q Y|V_

7ough translation

This hadith is a proo" that Mua.iya ra kne. the virtues o" Ali ra and his status, greatright and position Mua.iyah ra .as the man o" intelle-t, religion, toleran-e, generosity,Morality and .hat has $een narrated "rom him regarding this issue is a lie and notproven mostly The most authenti- narration used is his saying to =aPd $in A$i 5aqas ra'5hat prevented you "rom -riti-iGing A$u Tura$N

And this is not a de-laration that he asked him to -riti-iGe !him*, rather it ust .as aninquiry a$out the reason .hy he didnPt or it is opposite as it is apparent "rom his ans.erthan a"ter hearing his ans.er Mua.iyah ra remained silent and a--epted the truth 5eagree that the -riti-ism o" asking to provide the killers o" :thman ra .as $ased on hisitihad, or "ighting among the Muslimeen and the like .hi-h happened to the people o"virtues as "or -ursingN then its a .eak saying Mua.iyah ra .as "ar "rom -ursing as heremained in -ompanionship, he kne. the religion, He had virtues, patien-e andkno.ledge And Allah kno.s $est !al Mu"him 6/&9C/&;*

-+ =ad $in A$i 5aqas ra himsel" praised Mua.iya ra

0" .e take their meaning that a$ove hadith means Mua.iyah ra ordered =ad ra to8:7=E Ali ra, naudhu$illah then .hy =ad $in a$i .aqas ra praised Mua.iyah raN as Hehimsel" said


0 Have not seen anyone .ho ruled a--ording to the truth $etter than Mua.iya ra a"ter

:thman ra !Tareekh ?amishq 0$n Asaakir %;(6(*

0t -learly sho.s the meaning taken "rom this athar $y these haters o" =aha$a is =ELFMA?E, Mua.iyah ra himsel" praised Ali ra


69/87

=ome o" the eBamples .here Mua.iyah ra praised Ali ra

a+ He used ask questions "rom Ali ra and other saha$a

Malik related to me "rom Dahya i$n =aid "rom =aid i$n alCMusayya$ that a =yrian man-alled 0$n 4hay$ari "ound a man .ith his .i"e and killed him, or killed them $othMua.iya i$n A$i =u"yan "ound it di""i-ult to make a de-ision and he .rote to A$u MusaalCAshari to ask Ali i$n A$i Tali$ "or him a$out that =o A$u Musa asked Ali i$n A$i Tali$and A0i said to him, 0s this thing in my landN 0 adure you, you must tell me A$u MusaeBplained to him ho. Mua.iya i$n A$i =u"yan had .ritten him to ask Ali a$out it Ali said,0 am A$u Hasan 0" he does not $ring "our .itnesses, then let him $e -ompletely handedover, 3to the relatives o" the murdered man+ !Mu.atta 0mam Malik ook 16, Hadith (9*

$+ Mua.iyah ra himsel" said Ali ra is $etter then me

He said

0 kno. he is $etter than 0 am, and he has the right to rule, $ut do not you kno. that:thman .as killed as an inno-entN And 0 am his -ousin and the seeker o" his revenge!Authenti-ated $y 0$n Har in Fath al ari 3(1 ;/+*

-+ 5hen the ne.s o"


70/87

()6, The -hain is 0$n A$i ?uniya the author .ho .as trust.orthy, Dusa" $in Musa al#attan .ho .as tea-her o" ukhari and trust.orthy, Jareer A$dul Hameed adC?a$$i.ho .as trust.orthy*

There are other eBamples as .ell

;+ Haters o" Mua.iyah ra quote0t has $een narrated on the authority o"


71/87

0 kno. that Ali is $etter than me, and deserves this 3khila"a+ more thanme!Authenti-ated $y 0$n Har in Fath al ari 3(1 ;/+*

0mam >a.a.i .rites in his -ommentary'

X_ Q_ c~ jU R|Z ` |V Z_ Q_Z{j Yx V[j { { X Sx {`j x [ V ]_ Qfj ` j f\j{ |_U ` V\j Q\| `]\ YU_ Q[x { X YU |z f\U_ f\jU_ `j ZW ` fj[X_ X j |_U c] X XZf\U ` ^U VWX \| QW Zwx \ f] Qc

The meaning o" this saying is that .hen the listener 3The Ta$iyee+ heard the .ords o"A$dullah $in Amr $in al Aas regarding the prohi$ition o" "ighting "or the 8aliphate o" the-urrent 8aliph and that the one .ho "ights the 8aliph and -laims it "or himsel" is to $ekilled,

C He thought that this .ould apply to Mua.iya in his -on"li-t .ith @Ali 3ra+ $e-ause thelatter re-eived his ay@ah "irst,

C so he sa. that the money that [email protected] spent on his troops and "ollo.ers during the.ar is like unustly -onsuming the .ealth and their "ighting is like killing one another$e-ause they .ere not upon truth, so none o" them deserve money "or "ighting !=harah=aheeh Muslim under the athar dis-ussed*

0t is not strange that a Ta$iyee -ould understand the meaning o" hadith .rong, as it ismentioned in =aheeh al ukhari .hen Adi $in Hatim a--epted 0slam, even he -on-ludedthe meaning o" hadith .rongly

>arrated @Adi $in Hatim'

5hen the a$ove verses .ere revealed'


72/87

(:mm ul Momineen Aisha ra said

Z{j ` Z{j YU |_U _j V|| { `] \W \c ZU YU |X U `x U

5hen i sa. the matters o" people at the time o" "itna, 0 .ished that May Allah in-reasethe age o" Mua.iya .ith my age !alTa$qaat 0$n Aroo$a alHarraani page 2(*

/ 0$n A$$as ra =aid

|_U YU { | X |X U

0 have not seen more appli-a$le "or 7uling 3a"ter khila"at o" 2 8aliph+ $etter thanMua.iyah !Tareekh ?amishq 6/(6( .ith authenti- -hain as =haykh u$air Ali ai saidin Maallah Al Hadeeth no' /; page 6/,Musanni" A$dul 7aGGaq vol (( page 2%1 no'

/);9%*

1 0$n :mar ra said'

|_U YU X R_ fj Vx |X U

0 have not seen As.ad a"ter rophet pea-e $e upon him other than Mua.iyah

0mam Ahmad .as asked the meaning o" As.ad, He replied

0t means =akhi !asC=unnah $y al 4hallal 6&;,69),69(, The Muhaqqiq o" the $ook saidthe -hain o" saying o" 0$n :mar is Hasan and the -hain o" the saying o" Ahmad issaheeh*

2 =aad $in A$i 5aqas ra said'


0 Have not seen anyone .ho ruled a--ording to the truth $etter than Mua.iya ra a"ter:thman ra !Tareekh ?amishq 0$n Asaakir %;(6(*

% A$u ?arda ra said'

Q RKZ U XY U Q RI _ f j IK I I K Z x f[ XQ RI _ fj IK I I K V xVW XK |X U|_ UK |


73/87

0 have not seen anyone .ho prayed like rophet pea-e $e upon him a"ter rophet pea-e

$e upon him other than Mua.iyah !VZ{ ` \{ Vc hadith no' 6&, AlHaythamee said in Mama aGCa.aid 2/9%' >arrated $y atCTa$rani and its narratorsare the narrators o" =aheeh other than #aus $in al Hars al Munhai, and he istrust.orthy*

And there are Many other eviden-es .here =aha$a and Ta$iyeen raised Mua.iya ra.ho kne. Mua.iyah ra is ruling a--ording to #uran and =unnah

() Haters o" Mua.iya ra quote

0t .as narrated that 4halid said' AlCMiqdam $in Ma


74/87

The -hain o" the narration

a+ al MunGari said'

S \] U f _ V YK xKIx z _ Z \~ UK ` I fK Z X_

>isaai narrated it .ith short .ords, and in the -hain the narrator aqiyat $in al 5aleedhas a pro$lem !A.n al Ma$ood*

$+ =haykh =huai$ al Aranoot said'

The -hain is .eak due to .eakness o" aqiyat !Tahqeeq o" =unan A$u ?a.ood under

2(1(*

He said in the Tahqiq o" Musnad al 0mam Ahmad'

Yj V_ |_ VU C V Yx _ C x z

The -hain is .eak, aqiyat i$n 5aleed used to do Tadlees Tas.iyat, and this narrationhas his 3AnAn+ !Tahqeeq o" al

Musnad 32(1/+*

0n short, a--ording to these s-holars aqiyat is .eak and he used to do TadleesTas.iyat 35orst type o" Tadlees+ And he M:=T narrate his sama "rom his tea-her, andall the narrators in the -hain must narrate sama "rom there tea-hers to the end o" the-hain, its unlike other tadlees .here, a Mudallis have to narrate his hearing "rom histea-her

>ote' There is another group o" s-holars .ho said aqiyat is Mudallis and it is proven

$ut he is aree "rom Tadlees Tas.iya, This is the opinion o" al Al$ani 7ahimaullah andu$air Ali ai 7ahimaullah !see al Fath al Mu$een "e Tahqeeq Ta$qaat al Mudalliseen"ourth Ta$qa o" Mudalliseen, That is .hy they have authenti-ated the -hain as .ell*

>ote /' He is same aqiyat .ho narrated the "ollo.ing .ords "rom rophet pea-e $eupon him


75/87

U YK WK _ RSK xK ] Y U X Y { xK _ ] Y { xK

Too$a is "or the one .ho sa. me 3in the state o" eeman+, and Too$a is "or the one .hosa. the -ompanions, Too$a and the $est pla-e is "or them !al Ahadeeth al Mukhtara

;;;, =haykh u$air said the -hain is hasan in his tahqiq o" Fadail asC=aha$a page (12,as he did not -onsidered him the one .ho did Tadlees Tas.iyah*

0n short, they donote' These .ords 3ie al Hasan is "rom me, and Husain is "rom Ali+ are against theauthenti- hadeeth as .ell .hi-h states' The Messenger o" Allah 3$lessings and pea-e o"

Allah $e upon him+ said' Husayn is part o" me and 0 am part o" him May Allaah lovethose .ho love Husayn Husayn is one o" my grandsons alCTirmidhi 31&&%+, 0$n Maaah3(22+ and Ahmad 3(&(((+

Mua.iya ra said unishment -an not tou-h Hasan i$n Ali ra

And the .ords


76/87

RI _ fj K I K K {SKI U \c _ X I |KY fK]Iz_

unishment .ill not tou-h the tongue or lips o" the one .hi-h .ere kissed $y rophetpea-e $e upon him !Musnad Ahmad /96/, Authenti-ated $y =hoai$ Arnaoot in histahqiq, Al Haythamee said in Mama aGCa.aid ;(&& >arrators are the narrators o"

=aheeh eB-ept A$dul 7ahman i$n A$i A." .ho .as trust.orthy*

eneration o" Mua.iyah "or Ahlul ayt o" rophet pea-e $e upon him and his respe-t "orthem

Authenti- narrations "rom AshC=hariya al Aurry 8hapter TaGeem o" Mua.iyah ra "orAhlul ayt a--ording to the Muhaqqiq o" the $ook ?r A$dullah $in :mar $in =ulemanadC?ameei

>o (;%;

' , { SK j IK ` ` j Y xY K ` zfKj IK ` K|_ UK ' K |`xXY xI V[j Y xV{I UK X{ xfK ZK UK |_ , X_ RI _ fj K I I K Y xx[W Z U

Muhammad $in A$dullah $in Daqu$ said' 5hen Mua.iyah ra met al Hasan $in Ali ra, Hesaid' Marha$a, O son o" Messenger o" Allah pea-e $e upon him .el-ome, and he

ordered to give 1 lakh dirham as a gi"t !The Muhaqqiq o" the $ook said the -hain isauthenti-, + R{ ` w[_ 3|S_ |V[+ `{ _%1&)+ Zj Yx_ 3%;(;2Z]_ 3

+ ]V `xX Yx^ |_U RW1%3 *

no (;6(

Q |_U z {Sj ` `j Yx Y _ fj ` `xX Yx `j \ { ' Z Yjfj YU XZU fUX_ |Z YU XZU UX X ^z V|| j Y| R ' |_U f R_ fj x { UX_ Q

uhri said' A"ter the =hahadah o" Ali i$n A$i Tali$ ra, al Hasan $in Ali 7a met Mua.iyahand Mua.iyah said to him' 0t .as su""i-ient "or you to $e $etter than DaGeed that yourmother is a .oman "rom #uraysh and his mother is a .oman "rom !the tri$e o"* 4al$, uthere your mother is 3#uraishi as .ell as+ Fatima, the daughter o" the Messenger o" Allah3=alah Allah Alaihi .a =alam+ 3ie Dou 3Hasan+ are "ar $etter than my son 3yaGeed++!The Muhaqqiq said' The -hain is hasan*


77/87

no (;61

fj ` |_U [| ] {Sj ` Y_ Y X fxX Yj V{U Yx Zc Yj

Hasan and Husayn 7adhiAllahanhuma used to a--ept the gi"ts "rom Mua.iyah7adhiAllahanho !The Muhaqqiq said' 8hain is Hasan*

There are many other narrations .here Mua.iya ra praised Hasan i$n Ali ra $ut theseare "rom the -hapter made $y al Aurry in ashC=hariya

Mua.iya ra "or$ade people to .ear gold and silk

And the narration states


78/87

$+ A$u =haikh AlCHuna


79/87

8ursing is not narrated $y anyone other than al ayhaqi, The narrator is 4halid i$nMukhlid alC#at.ani .ho .as trust.orthy $ut a ghali shia !0$n =a@ad page /91, ol 6*

A--ording to some s-holars He is trust.orthy Mutlaqan, .hile others states i" he is

ALO>E in narrating then he is not authority, and he narrated many manakeer "oreBample

0mam Ahmad said'

ZU |WX f

He narrated manakeer

3 V[j |_ /'(9R(2)1 +

0$n A$i Hatim said

ZU |WX f V~U Yx V Yj `xX

His "ather .as asked regarding 4halid $in Makhlad, he said he narrated munkir

ahadeeth + /(93

0t is mentioned in =a.alaat al Aury (()1

\| f_ _V ' Q `] V~U Yx V Yj _ xX

A$u ?a.ud mentions him saying' He is truth"ul $ut he "ollo.s =hi@ism

0n short he is trust.orthy $ut he .as shia and narrated manakeer, Espe-ially .hen thisnarration supports his innovation

The teBt o" the narration

5e should see the teBt o" this narration as .ell


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( Athar no ( 0$n A$$as ra going against -ursing saha$a,

Q V UK Y j Q K VIW ' Q |_ UK xKXVIW ' Q `xXVIW ' Q [W Y xV{I UK Y xV{W XYK xI VK[jK _ RSK cw \ ^x]Z U XI _ Ij I I Q RI _ fj IK I V{I UK X[K ^ ' [Ij Y x Y j K\\ RSK ]IXRK |

A$u Mua.iyah narrated "rom a person 37aul+ "rom Muahid that 0$n A$$as ra said' ?onot -riti-iGe the -ompanions o" Muhammad 3sallallaahu alayhi .asallam+, "or indeed

Allaah 3aGGa .a all+ has -ommanded us to seek "orgiveness "or them and He 3the=upreme+ kne. that there .ill $e "ighting amongst them

!Fadail asC=aha$a Ahmad no (9, The Muhaqqiq 5aseeullah A$$as said' The -hain is.eak due to the tea-her o" A$u Mua.iya is Mu$ham and other narrators aretrust.orthy 0$n Taymiyah said in Minha asC=unnah, >arrated $y 0$n atta .ithauthenti- -hain "rom A$dullah $in Ahmad "rom A$u Mua.iyah "rom 7ea 3rather thanraul+ "rom Muahid "rom 0$n A$$as, 3sh 5aseeullah A$$as said+ 0" this is 7ea ratherthen 7aul then the -hain is Authenti- 7ea is 0$n He.at .ho .as trust.orthy*

Athar no /

A$u Mua.iya narrated "rom his another tea-her Hisham $in :r.a .ho narrated "rom


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>arrated 0$n A$u Mulaika'

Mua.iya o""ered one rak@a .itr prayer a"ter the @0sha prayer, and at that time a "reedslave o" 0$n @A$$as .as present He 3ie the slave+ .ent to 0$n @A$$as 3and told him thatMua.iya o""ered one rak@a .itr prayer+ 0$n @A$$as said, Leave him, "or he .as in the

-ompany o" Allah


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0 have not seen more appli-a$le "or 7uling 3a"ter khila"at o" 2 8aliph+ $etter thanMua.iyah !Tareekh ?amishq 6/(6( .ith authenti- -hain as mentioned inMaallah AlHadeeth o" =haykh u$air Ali Gai no' /; page 6/,Musanni" A$dul 7aGGaq vol (( page2%1 no' /);9%*

% 0$n A$$as ra said'

{ S \IUK RI _ fj K I K j K|_ UK U

Mua.iyah -an not lie upon rophet pea-e $e upon him !Musnad Ahmad (6961, =h=hoai$ Arnaut said its saheeh*

0> AA= 7A ?0? TA5AF 50TH M:A50DAH 7A A>? HE ?0? >OT =EE A>D57O> TH0> 0> H0= TA5AF

0mam Ahmad narrated

[j Yx Yj VU Yj `VW Yx _ZU VW

Y| R_ YZ Y| R\ R [j Yx f S R\| |_U [x |_U U f]X` R V [j Yx SU [ YU ` |_U {S{\| R_ fj V |_U W X

0$n A$$as said he did ta.a" o" aytullah .ith Mua.iyah Mua.iyah kissed all the-orners o" the 4a$a 0$n A$$as said .hy are you kissing these -orners .hen rophet

pea-e $e upon him did not kissedN Mua.iyah replied nothing in aytullah should $e le"t0$n A$$as replied The li"e o" rophet pea-e $e upon him is moral "or you Mua.iyahsaid' you are truth"ul !M:=>A? AHMA? HA?0TH (99)*

A$ove narration proves 0$n A$$as ra did not see any .rong thing in ta.a" o" Mua.iyahother then his kissing, Mua.iyah ra .ould a--ept .hat 0$n A$$as ra narrated regardingTA5AF, then ho. -an 0$n A$$as radhiAllahanho -urse Mua.iyah raN

0n short,

( The .ords o" 8ursing are odd

/ 0$n A$$as ra and other saha$a himsel" said do not revile saha$a


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1 He himsel" said Mua.iyah ra is "aqqeh and a =aha$i

2 Then ho. -an he -urse Mua.iyah raN

% 0$n A$$as praised Mua.iyah and his Hakoomat

6 Mua.iyah ra and 0$n A$$as ra did ta.a" together and 0$n A$$as ra did not see any.rong thing apart "rom his kissing, .hi-h Mua.iyah ra a--epted that 0$n A$$as ra issaying right thing

eauti"ul response $y Mua.iya 7adhiAllahanho on the 7OAA>?A against him

:r.a said

RIKQfK\ W Q|_ UK j V_ fK]IX'KZ [ XUZ~ U Y x { I X'K_Z jK VIW Q Z Y j 'Z{ U_ Q j{I j K U K U |' Qf x

Y W X_ Y U j '

`I j K Ix c] x`{ \KQ _ '

fKK IxI zfj fK[Kj X ZK XR' U

VK XQS U XZ x I QUI Z U X Y U `]U K U |VK S Q ]I Y U XKZ xX '

W K ZK \_ Q ]K

K ]K I zZK KU '

Z cw KR z S K X ~ \I ]KKK U | S QK[]X ] K x K Z \ ]]I'K|_ UK

R ]'

Y xZK I XK C _ C Y _ Q`{IU Z X Y U `XU Q`U I W XZ cw { Z xK K |{ '

Q xf |K_ K { f K [|KY | `]z_ QK U j K Z \ I zQ Z Y x_ Y xY |Z U X

S j K cK | XI z ]Kxf |K_

{ ~ '

fj I I z|_ UK Z { { XR 'K_Z jK

Mis.ar $in Makhrama ra .ent to Mua.iyah ra in a delegation, and He 3Mua.iyah+helped him in his 3Mis.ar@s+ need, then met him alone and asked him,


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5hat is your issue .ith -riti-iGing the rulersN 3ie Mua.iyah ra+

Mis.ar said' Leave it, and do good

Mua.iya said' >o y Allah you have to tell me a$out yoursel", .hy do you -riti-iGe meN

Mis.ar said' Then i mentioned all the pro$lemati- issues

Mua.iyah replied' >o one is "ree "rom sins, O Mis.ar do you kno. ho. i tried to do0slah o" peopleN O>E OO? ?EE? 50LL E 7E5A7?E? 3M0>0M:M A=+ TE> OO?

?EE?=, O7 DO: J:=T =EE THE 57O> TH0>= A>? LEAE THE OO?TH0>=N

Mis.ar said' >o .e ust mention those sins .hi-h .e see

Mua.iyah replied' 5e a--ept our short-omings $e"ore Allah, O Mis.ar do you have anysins .hi-h you "ear, 0" Allah .ill not "orgive then you .ill $e doomedN

Mis.ar said' yes'

Mua.iyah replied' Then .hat is the matter .ith youN do you think you .ill $e "orgivenand 0 5ill not $e "orgivenN y Allah i am trying my $est to do islah even more than you,$ut 0 -hoose one thing $et.een the t.o

0 8HOO=E ALLAH AA0>=T HAD7 ALLAH, 0 AM O> THAT ?EE> 5HE7E ALLAHA88ET= THE AMAL, ALLAH 0E= 7E5A7? OF OO? A>? :>0=H THE =0>=

AA7T F7OM THO=E 5H08H HE FO70E 0 HOE THAT ALLAH 50LL 7E5A7?A:>?A>TLD AA0>=T A =0>LE OO? ?EE?, 0 AM FA80> THO=E 7EAT7OLEM= 5H08H DO: A>? ME 8A> >OT EE> 8O:>T 0 HAE E=TAL0=HE?THE =D=TEM OF 0#AMAT AL =ALAH, J0HA? F0 =AEELALLAH A>? THE AH4AM5H08H ALLAH 7EEALE? A>? THE7E A7E OTHE7 5O74= 5H08H 0F 0 TELL DO:THE> DO: 8A> >OT EE> 8O:>T, think something a$out it


85/87

Mis.ar said' 0 -ame to kno. Mua.iyah .on the dis-ussion, :r.a said a"ter that i

Documents

Virtues of Muawiyah