LIGHT BODY DISCOURSES

Representing………ADI-DAS SAMRAJ

THE TAROT ARCHETYPAL WORLD

The most comprehensive and authoritative book of the significance and spiritual interpretation of numbers and symbols.

“These are days of great unrest in all walks of life. Many are running to and fro seeking a firm foundation on which to erect their Temple of Truth.”

Has much changed from this statement made over 80 years ago? The path you will find within the pages is not of any one man, but of many men in all ages who have struggled, sinned, suffered, triumphed and finally mastered the problems and forces of life.

They stand ready to pass on to soul hungry, starving humanity the life-giving food; for They have eaten of it and found it utterly satisfying and will neither hunger nor thirst any more.

COURTESY…….2pix.org.

THE SUBURU

A Nexus exists between the Sephiroth of the Kabbalistic Tree of Life and the ‘day to day living archetypes.’ The ability to create this bridge is beautifully allegorized by the relationship between the six sisters of the constellation of the Pleiades, who look in desperation for their missing seventh sister.

. The name Subaru is Japanese, meaning ‘unite’ - but it’s also a term for a cluster of six stars in the Taurus constellation, named 'Pleiades' by the Ancient Greeks.

At the time, these stars were thought to represent the seven daughters of Greek mythological figures Atlas and Pleione. Celaeno was married to Poseidon. Translated, her name means ‘darkness’ or ‘blackness’.

Celaeno is sometimes referred to as the Lost Pleiades, as her star is sometimes difficult to see with the naked eye.

THE SELF DIFFERENTIATED ONE-

The concept of self-actualisation or self-differentiation is part of the protocols of the ancient order of the Ashtar Command. The Sephiroth represent the spheres of the omnipresent

Christ– a tranquillity that exists everywhere at the same time, the omniscient Isis: knowing everything within non – knowing, omnipotence: possessing infinite potential, quiescence: a quiet within stillness and Harmony – the celestial sounds of the planets in motion and so on. ashtar.galactic.to

These ‘higher states of being’ - attainable from the dance of Sufi mysticism: can only manifest after the individual has fully experienced the natural interplay pf opposites – as shown under the philosophical heading – Life Dynamics.

When the inner child appears to be: ‘cast out from the Father’s house,’ then archetypal transcendence will follow as the philosophical notions like self – realisation, self-autonomy and self –integration etc.

Self-Individuation allows each person to be unique, without the need to put others on a pedestal. Whole nations can be polarised in disposition: but a self-autonomous person considers everyone within an equal light, neither superior nor inferior. The power of transcendental words like ‘the pre-eminent one,’ brings the fulcrum back to the level position: after the experience of grief and sorrow is fully integrated and so on.

The Ashtar command oversees this smooth transition in self-awareness: until individuals acknowledge - a ‘full awakening.’

THE LAW OF DIMINISHING RETURNS I- According to the Lemurian protocols – ‘Stars become Suns within the Merkabah body of light’, is pointing to the following precept - that Roman numbers XVII (The Star), XII (The Sun’s fall in Libra), VII and II or 17,12,7 and 2 diminish in a transcendental manner under the above Laws. All numbers resonate with the frequency of the Roman number II or 2 in this example – whilst all archetypes reflect a diminishing, philosophical influence.

LAW OF DIMINISHING RETURNS II – A PHILOSOPHICAL MODELThe idea of the transcendental notion is leveraged by the philosophical nature of the diminishing return precept.NUMBER 5 –Sequence 20-15-10-5

In being non- judgemental (20), a person is more equipped to be self-assuring in the face of fear (15), accept fate or destiny in the light of self-appreciation (10) and ultimately experience the ‘state of perfection,’ which is Satori or the atonement (5) under the ascended master- Jesus Christ.

The reader can immediately see the primary motivation of the ‘fear and anxiety (15),’ as the driving force behind the idea of a stereotype (20): being a ‘psychological short-cut,’ to quickly evaluate (10) and classify another individual. Awakening (20) therefore is to be valiant (15) enough to accept that: ‘there but for the grace of God go I (10),’ and that everyone and the World at large exists in perfection (5) – a state of being totally non –judgemental.

5 10 15 20Individuals embrace others just as they are (20) when their personal security (15) is without question - under the ‘Grace of God (10),’ and acknowledge the axiom : ‘judge not least you be judged (20),’ to witness the merit of the ‘atonement (5).’

NUMBER 19-14-9-4

The frustrated mind sees limitation (19) when the ‘individual’ is unable to ‘go with the flow,’ (14) and be fluid enough with fresh, new intuitive ideas from the ‘higher self’ – when alone ie. in solitude (9). This philosophical model shows the intimacy of connected numerical thoughts that can both hide or reveal to ultimately empower oneself to achieve the supreme nirvana: complete liberation (4).

A division in the mindset begins with the Sun Tarot card archetype, where the central focus of the life force is ‘dammed up, blocked and under extreme pressure,’ and self –pity (19) is the only outcome – not illumination.

Temperance is the answer, number 14; where there is only moderation. The individuation process (9) is a simple one, ‘seek no-one - be yourself without pretence’, see all others in an equal light (4). Be self-governing, be autonomous (4), & as Jesus says ‘My Father & I are one, ’be an individual for “a man cannot serve two masters.’

4-9-14-19

NUMBER 18-13-8-3

A person can exhaust the adrenals in ‘trying to keep the peace (18),’ just as equally as one who is maddened or enraged by the maritime. What begins here is the ‘adaptability to change (13)’ – from the sense of an initial injustice (8) – which originates from a principle or personal truth (3). This is the language of transcendence and numbers in action.

So the person is saying that it is a false premise (3) to consider the need for warships to resolve conflict, that’s not right (8), an injustice! The inner dialogue continues – there is no reason to kill (13) anybody – that’s not what my belief system (18) is all about!

The thought pendulum can swing either way – diminishing from 18-13-8-3 or progressively from 3-8-13-18. The central focus is the consideration of what is motivating the individual, what is the origin of the response to take action? Serenity (18) is supported by the integrated self (13): being whole or complete, which leads to self-satisfaction (8) - directly resultant from self-realisation (3), without the need of validity from another person.

3 8 13 18

NUMBER 17-12-7-2

Depression or discontent (17) with the World begins here and possibly first started in the school yard peer group: with the bullies (12). The psychological makeup is the ‘defence

mechanism (7),’ and the person may be internalising – ‘why did this happen to me (2): Confused?

Dexterity and personal skills are dependent upon the connection between the ‘hand and eye,’ and this ability is particularly nurtured in the Zen philosophy in the workplace. All our ‘hopes and dreams’ stem from this region (17) – along with the moments of despair and low points. The ‘need to belong in society (12)’ may weaken a person (11), traumatize (10) and even bring a feeling of loneliness (9) and stress (8) /– culminating with total indecision (7).

The Law of diminishing returns can function in succession. ‘Being in two minds’ or indecisive (7) is a trait particular to the Gemini personality– as each Tarot archetype has a ruling planet or astrological sign.

This primordial state of confusion is so well illustrated by the High Priestess (2) in the Tarot, with the planetary mysterious Moon in focus.

A ‘black or white personality (2)’ may identify success or failure like one does at school - under a set, prescribed curriculum. However; ‘going by the book routines’ for a philosophical approach to life can lead to a lot of dead ends, versus the contemporary, more open-minded approach.

Where the current model of the family unit no longer fits the social structure or norm: as it is in today’s changing society – one can appreciate the limitations of the fixed-mind set.

Being content (17) is supported by self-acceptance (12) that can lead to a higher level of calm, inner peace (7) –one of the innermost mysteries (2) associated with ‘non- knowing.’

2

7

7 12 17 22

2-7-12-17-22

NUMBER 16-11-6-1In the final series of numbers – the reader is introduced to the premise that one’s comfort zone (16) – how we feel within our own skin may be related and fuelled by our inner resilience (11) - the core strength. In many ways this fact is born out to be reasonably accurate as it defines most importantly - our relationships (6) and how we communicate (1) with each other. The nature of confined spaces, the archetypal Tower (16): wet, dry and sometimes uncomfortably humid is an allegory perhaps to the way we feel in relationships (6) that can become stagnant.

The ability to become assertive (11) is weakened in the decline of communication (1) which can reach breaking point.

Solace (16) – time out to be oneself can be character strengthening (11) and even allows other plutonic relationships (6) to enrich the range of one’s communication (1) skills.

IN SUMMARY:

Numbers offer a gateway into the higher realms of being more aware of who we are , the infinite being within – timeless and eternal in Nature, awakening to the Truth of our inner presence.

The idea behind the transcendental map allows the individual to sensually experience the natural ‘emotional highs and lows’ of life: and supplies a complete picture of the dynamics of the mental journey to the World of the spirit: the imagination.

1 6 11 16 21

THE TAROT READING ---22 paths on the ‘Tree of Life.’ ‘Curriculum Vitae for the Community Adonai’

1-10 10-20 1-10 10-20

The following is an apt description of how the masters communicate to each other using an ancient form of numerology. The table at the top shows the proper allocation of the first

twenty Tarot archetypal patterns, placing numbers 1-10 and 10 – 20 cards in the boxes as shown.

THE MYSTERIES OF SATURN

9

16

1

11

9-6-1-1

The Tarot cards on display spell a story of the human condition – in the card numbers 9-16-1 and 11, which become reduced to a single digit as 9-6-1-1.

This Law of Reduction enables the masters to define 10,000 combinations in the human personality.

The cards explain- ‘Men are from Mars,’ as they like to spend time alone like the Hermit (9) in their cave, particularly after a ‘falling out in the relationship,’ – represented by a Tower (16) struck by lightning; and retreat into the magic of silence – ‘the Magician (1).’

After being consoled by the divine feminine – and renewed by an ‘inner strength (11)’ - discussions continue afresh, as if nothing had happened at all.

DECODING NUMBERS

2 12 3 18

2-2-3-8

The next arrangement shows the deepest and most mysterious elements in a woman’s personality – the ability to integrate her darker subconscious Nature – represented by the High Priestess (2).

As if the whole World is ‘turned upside down,’ like being within a deep well - is the Hanged Man card (12), a woman seeks personal validation – due the Divine Royal (3) aspects : ‘tell the truth at all costs!.’

Another revelation of great significance in the woman’s personality being connected to the hormonal cycle and the Moon (18), which attributes to the woman –‘the quality of maintaining a sense of peace.’

Again the numbers are reduced to a single digit as 2-12-3-18 which becomes-2-2-3-8, providing an enormous range of personality facets.