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Submission to
2012 University Forum of HRD Conference
Title
Using the Arts in Teaching Reflective Practice : A Case Study
Dr Jan Rae
Senior Lecturer
London South Bank University
103 Borough Road
London SE1 0AA
UK
email: [email protected]
Hilary Rowland
Management Consultant
Organisation Perspectives
email: hilary @organisation-perspectives.com
Stream : Innovative approaches to support learning and teaching in HRD
Working Paper
1
Abstract
Reflective practice has now become an integral part of professional
management education and, particularly so in the delivery of many UK HRM
and HRD programmes where assessment through the use of portfolios and
learning journals is a requirement of the supporting professional body, the
Chartered Institute of Personnel and Development. The teaching and
assessment of reflective practice in management programmes has
subsequently become subject to increased scrutiny, both in relation to
supporting students in what can be a highly personalised account of individual
development and in the assessment of such accounts. Alternative methods
of encouraging reflection are also being used, notably the use of the arts,
such as stories, visual arts or dramatic representations to explore individual
learning. This paper provides an exploration of the professionalism of
reflective practice and the inherent tensions between reflective practice and
the perceived instrumentalism of the management curriculum, and considers
the use of arts-based learning in general and in reflective practice specifically
as a particular method of potentially addressing these tensions. The paper
provides the context for a piece of exploratory research into the use of the
arts-based activities to support reflective practice with a group of professional
post-graduate HRM students who had undertaken an assessment in a
management development module, to provide reflections through drawing on
‘representational forms’ (Taylor 2004), that is, using art, drama, poetry or
other artistic forms rather than the written word. The findings from this small-
scale study will be reported at the conference.
IntroductionThere is widespread recognition of the extent to which managers learn from
experience or practice based on Kolb’s (1984) learning cycle. In their typology
of management development Mumford and Gold (2004) describe the
contribution of informal learning and the variety of everyday managerial
activities which can contribute to learning. They also point out however, that
without conscious and disciplined planning for development, much of this
learning is unconscious and therefore insufficient and it is argued that
2
reflection is one way in which such learning can be formalised. In the
workplace, such reflection may be supported through coaching and mentoring
practices, enabling the extraction of learning from experience through
reflection. In formal education settings, where it is possible to provide
designated space for individual (and collective) reflection, the written journal
or diary tends to be the ‘dominant instrument of practice’ (Holden and Griggs
2011).
The paper firstly provides an overview of an reflective assignment set for
students undertaking a management development module; we then consider
the drive to incorporate reflective practice into management learning, both in
the workplace and in educational settings, and review some of the specific
issues in relation to this development. We then explore approaches to using
the arts to support management learning both in the organisational and
educational context, before specifically exploring the use of arts to support
reflective practice.
The Case Study
It was noted in the abstract that this is a position paper which to provide a
brief overview of the state of reflective practice in the management curriculum,
offer an overview of arts based learning and finally discuss some of the issues
related to the use of arts-based methods to support reflective practice, as well
as offer a preface to findings from interviews with a small group of students
who have undertaken an arts based reflective practice assessment as part a
management development module for a professional Masters programme in
Human Resources. For the assignment brief students were required to
undertake a reflective exercise, using different representational forms (drama,
poetry, art, photography) to express and illustrate their learning both from the
module and in relation to their own development as a manager.
As with other reflective practice activities, the purpose of the assignment was
to enhance their knowledge and understanding of themselves and aimed to
support ‘the creation of meaning and conceptualisation from experience and
the capacity to look at things as potentially other than they appear ... when
3
experience is brought into consideration it will involve thought, feeling and
action’ (Brockbank and McGill 2007 p99).
We used a number of activities to enable the development of this assignment
and provide support for the students. Thus, as an introduction, in the first
week students were set ‘homework’ to go and visit or explore some type of art
form – in other words, visit an art exhibition, go to the theatre, read a poem,
reflect on their experience and then discuss their experiences in class.
Further activities included the use of MBTI, exploration of individual frames of
reference (Argyris and Schon 1985), and the use of the Learning Pathways
Grid (www.actiondesign.com)1.
It is worth noting the module was part of an approved Chartered Institute of
Personnel and Development (CIPD) course, and at the time of developing this
assessment, the CIPD was promoting the concept of the ‘Thinking Performer’
(CIPD 2007), placing the emphasis on efficiency versus effectiveness; in this
context reflective practice became a requirement to find ways of doing things
cheaper, faster and better, a focus on individual (and by implication
organisational) improvement rather than individual self-development. The
CIPD approach to reflection and reflective practice will be considered in the
next section that explores the role of reflection in management development
and some of the issues related to incorporating reflective practice into the
curriculum.
Reflective Practice in the Professions
In recent years an increasing number of professions have embraced the
development of the reflective practitioner. While the health, social care and
education sector have incorporated reflection into their professional
development programmes almost as a matter of course (Betts 2004), this
approach has now been extended to include the management professions,
with both the Chartered Management Institute (CMI) and CIPD requiring the
inclusion of reflective assessments into their programmes. This development 1 See Taylor 2004 for a specific example.
4
is interesting in the light of what many commentators have suggested is the
increasing pre-occupation with management learning being tied to
supporting and advancing the organisation’s instrumental and technical
objectives (Betts 2004; Burgoyne and Jackson 1997). Indeed, Betts relates
the growth of reflective practice in management and other professions to the
increased focus on individualism and self-improvement to progress
organisational goals, and the increased ‘professionalization’ (p240) of
management. Reflective practice in this context, is related to the
demonstration of appropriate competencies, to promote organisational
efficiency, often reflecting the normative values of the organisation, rather
than ‘standing on the picket line’ (Betts 2004), that is reviewing experience
and deciding ‘whether this experience is congruent with personal values and
beliefs’ (p350).
Thus while there may be a perceived shift from tight management control or
bureaucratic organisational models to more open-ended approaches, it is
suggested that firstly that the shift has possibly been honoured more in the
breach than in the observance (Clark3 and Butcher 2006), and secondly, that
the extent to which current management learning initiatives are congruent with
this approach is fairly limited, with those sponsoring such initiatives being
over-preoccupied with the distillation of unitarist rather than pluralist values,
which a more democratic approach requires. Management learning activities
then become instrumentalised, thus excluding the 'cognitive, political and
symbolic elements of management development' (Clarke and Butcher 2006
p314).
As Holden and Griggs (2011) note, reflection is an inescapable aspect of the
Chartered Institute of Personnel and Development (CIPD) qualifications.
While the ‘Thinking Performer’ no longer features in the current CIPD thinking,
their recently developed ‘advanced standards’ requires the ‘teaching’ and
assessment of at least one reflective portfolio to support the learning
outcomes, including ‘critical reflection on theory and practice from an ethical
and professional standpoint’ (www.cipd.co.uk).
5
Reflection and Critical Reflection
It is relatively easy in debates on reflective practice to assume that, in the
educational context, development of reflective practices means, in reality,
critical reflection. Summarising the different perspectives on reflection and
reflective practice Holden and Griggs (2011) provide a number of key features
of reflection, which incorporate ‘the critical questioning of behaviour, values
and assumptions’ which in turn both generates insights and self-
understanding and, perhaps of importance in relation to personal and
professional practice, assumes such insights will lead to a change in
behaviour.
It is generally acknowledged however that while reflective activities may well
involve some form of critical evaluation, there are distinct differences
(Reynolds 1997; Grey 2007). As Reynolds notes, ‘while reflection focuses on
the immediate, presenting details of a task or problem, critical reflection
involves an analysis of the power and control, and an examination of the
taken-for-granteds within which the task or problem is situated’ (p189) and is
rooted in critical management theory. However, it is a well documented
issues that the concept of critical management theories can be disconcerting
to professional students as it requires them to ‘compete with the dominant
(organisational) discourse’ (Corley and Eades 2007) which is played out
through what Corley and Eades describe as the ‘performance’ and ‘learning’
perspectives in the HRD literature.
Thus when considering reflective practice in the management context, two
opposing discourses emerge (Corley and Eades 2006); one a learning
discourse where individual capability is built together with a culture which
supports and facilitates learning, and the other a performance discourse with
its emphasis on unleashing potential and expertise for the purpose of
improving individual capability and thereby the performance of the whole
system. It can be argued from the managerialist perspective that it is the
performance discourse that is privileged, posing the question as to whether
the two discourses can co-exist and whether critically reflective practitioners
6
can support the questioning of the performance-learning discourse and can
learn to operate and effectively utilise both discourses. It is suggest that new
discourses will not emerge as long as the dominant discourse remains
unquestioned or appears unquestionable (ibid.) and indeed, as noted
previously, management students may find an uncomfortable dissonance
between the critical management literature and the practice in their own
organisations. However, it is suggested that there is a middle way and for the
purposes of this paper, we take Stewart et al’s (2008) approach, that
‘criticality is about questioning established practice and assumptions which
inform it to a depth which leads to change’ (p349).
As Gray (2007) suggests, reflective processes which aid management
understanding and self-knowledge can be facilitated with a variety of practical
tools more intuitive methods, such as the use of story telling, which through
the creation of metaphors may enable deeper and more powerful ideas and
insights not always available through the rational discourse prevalent in many
development programmes. Indeed, story telling is one among many methods
of arts based approaches to management learning, which will be considered
in the next section, before specifically exploring the use of artistic
representation to support reflective practice. As Sadler-Smith and Smith
(2006) note, ‘in order to formulate problems in ways that are commensurate
with dynamic, uncertain and fast-moving environments HRD practice needs to
go beyond determinacy, predictability and consistency and confront
indeterminacy, complexity and reflection.’ (p272). It is suggested that arts-
based methods can be one way of enabling management development
practitioners and participants to deal with complexity, generate new ideas,
and provide transformative experiences (Nissley 2010) through using artistic
forms to represent meaning.
Arts-Based Learning
‘We can't solve problems by using the same kind of thinking we used when
we created them’ (Albert Einstein)
7
There has been ‘a long tradition of using artistic forms as a metaphor for
organizations and/or activity within organizations’ (Taylor and Hansen 2004
p.1218) which in turn has led, more recently, to the use of arts as vehicle for
exploring management as art, rather than science (see Mangham 1990; Vaill
1989). In turn, this has led to an interest in how and what management can
learn from the arts (Nissley et al. 2004; Taylor and Hansen 2005). Thus in the
last ten years, there has been an abundance of literature, primarily, but not
exclusively from the practitioner market, providing lessons for management
from, mainly, Shakespeare’s plays (see Augustine and Adelman 1999;
Corrigan, 1999; Whitney and Packer, 2000), which in turn has led to arts and
theatre practitioners, such as Richard Olivier, bringing arts into organisations
to support learning, development and change. Moving from the theatre to
the arts more generally, examples can be found of using music, dance and
the visual arts as a vehicle for management learning, change and
development in organisations (see Austin and Devine 2003; Darso 2004).
The growth of interest in arts-based approaches to management learning and
development can partially be attributed to the increasing scepticism about
traditional management education to address the creative challenges facing
today’s leaders and managers (Nissley 2010), and that increasingly complex
and chaotic environments require a more intuitive and less rational approach
to management (Adler 2006; Weick 2007). Thus ‘art-based activities can
provide a new lens for science or business to look through to tackle problems
or shift perceptions. Simply talking about pictures rather than data is a new
start point for fresh dialogue’ (Nissley 2010 p11). However, as with the
tensions already discussed in relation to reflective practice, similar tensions
may exist in the use of the arts in management education and reflective
practice. Arts-based interventions may as often be used to promote corporate
messages and control and contain reflection rather than encourage critical
thinking (Clark and Mangham 2004; Beirne and Taylor 2007; Coopey 2002).
Furthermore, as Taylor and Ladkin (2009) note, the wide variety of methods
used can lead to arts-based methods acting ‘as the “flavor of the month,”
adding something new and engaging to managerial development activities
8
with little idea of what that something is’ (p55). In order to address this
diversity of activities, Taylor and Ladkin (2009) offer a typology of arts-based
learning processes, which aims to distinguish between the methods, in turn
providing a framework for evaluating arts-based approaches to learning
(Figure 1).
9
Figure 1 Typology of Arts-based Methods (Taylor and Ladkin 2009 p.61)
Taylor and Ladkin (2009) propose that four distinctive processes underpin
arts-based methods; the product/process differentiates between activities that
are focused on the end result, the art product itself and those activities which
are focused on the process of creating the work. The particular/ universal
axis differentiates between activities which focus on an individual’s unique
experience, or the universal, for example, capturing a ‘universally
recognizable understanding, such as the nature of leadership in
Shakespeare’s Henry V’ (ibid. p61). Of course, the four quadrants cannot be
seen as mutually exclusive and, most arts-based methods combine two or
more of the above processes. Using the arts to support reflective practice
crosses the two top quadrants with the process of making inextricably linked
with the meaning that individuals or students bring to their own individual
artefacts.
Furthermore, what is also offered in such approaches is ‘the production of
spaces for serious play’ (Thrift 2000 p681), which in turn, offers opportunities
to be ‘prepared for surprise, both in [the managers’] openness and
adaptability to unexpected events’ (ibid). This comment supports Schon’s
(1983) comment, that reflection-in-action is underpinned by the ability to be
surprised, in order to deal with ‘situations of uncertainty, instability,
uniqueness and value conflict’ (p50).
10
Furthermore, arts by their nature have the potential to open up different types
of learning. As Taylor and Ladkin (2009) note, the use of arts-based
methods draws on the presentational form of knowing, that is knowing which
‘provides the first form of expressing meaning and significance through
drawing on expressive forms of imagery through movement, dance, sound,
music, drawing, painting, sculpture, poetry, story, drama, and so on’ (Heron
and Reason 2001 p.183). In the higher education setting, it is suggested
that propositional knowledge, ‘those ideas and theories expressed in
informative statements’ (ibid), is privileged over other forms of knowledge,
particularly subjective Indeed, as noted in the reflective practice literature
(see Hobbs 2007; O’Connell and Dyment 2011), students, used to being
expected to provide assignments based on propositional knowledge, find it
challenging to provide evidence and discussion of subjective knowledge
(Bourner 2003). However, the use of arts-based approaches can be seen as
bridge to enable a shift towards a more experiential and intuitive approach to
reflection, by providing a stimulus for students to access and view their own
experiences and form emotional connections to those experiences (Taylor
and Ladkin 2009).
Arts, Education and Reflection
We had the experience but missed the meaning,
And approach to the meaning restores the experience
In a different form….
(T.S.Eliot (1974) The Dry Salvages)
There is an extensive amount of literature focussing on the use of arts in
higher education setting, for example, using plays such as Sophocles’
‘Antigone’ to explore ethical issues (Marini 2002) or films (see Bumbus 2005;
Comer 2001) to illustrate, sometimes metaphorically, an aspect of
organisational life. However, it should be noted that such activities focus
primarily on the student applying their learning back to the organisational
context, while the health and social care sectors provide examples of using
11
arts-based methods to support reflection (see Cheng 2010; Newton and
Plummer 2009), in the management education sector this approach appears
to be less well documented.
That is not to say that this a totally unexplored area; Hiley (2006) makes the
point that metaphor enables us to see the world differently and provides new
insights; her students make use of the poetic form and her findings suggest
that as they do so, they find an authentic voice both personally and
professionally as well as discovering a desire for holism and interconnection
which enables them to better deal with dynamically complex issues and
strategic choices. Taylor (2004) makes use of the dramatic representation to
explore and find new perspectives on dealing with difficult and challenging
issues, while Beirne and Taylor (2006) make use of what they describe as
‘radical theatre’ within an undergraduate programme to stimulate critical
reflection. It is noticeable that such reviews tend towards describing these
interventions as being highly positive. While, for example, Beirne and Taylor
initially argue that many arts-based initiatives are designed to support rather
than challenge the organizational status quo (see Clark and Mangham 2004a;
Clark and Mangham 2004b). Nevertheless their own review of using theatre
with students concluded, almost without question ‘our own students
suggested that they are more likely to question management prescription ...
from gurus or textbooks ... through their exposure to drama’ (p599).
Arts-Based Reflection: Challenges and Issues
The challenge of teaching and assessing reflective learning have been well
documented in recent years (see Betts 2004; Bourner 2004; Stewart et. al
2008; Holden and Griggs 2011); some of the key issues will be discussed with
particular reference to use of arts-based methods.
Firstly, the assessment of such assignments can be a highly subjective
activity (Bourner 2003; Betts 2004; Stewart 2008), partly because of the
personalised nature of such accounts, and partly because of the variety of
work that such an assignment can potentially produce. If this is the case
12
with written journals, asking for students to draw on a range of arts form has
the potential to produce even further divergence. Secondly, any art artefact
may be imbued with the meaning that is given by the ‘consumer. Thus, as
Taylor and Ladkin (2009) note, individual audience members watching the
same production of Hamlet are likely to have divergent perspectives on what
they understand the play is about as a whole - ‘for one that truth is about a
self-questioning, existential crisis and for the other it is about the problematic
nature of taking revenge’ (p.59). This question of interpretation raises issues
similar to those experienced by Stewart et al. (2008), that is, to develop clear
assessment criteria while at one and same time, not anticipating what might
actually be submitted, or even what the learning from such an activity might
be.
The tutor-student relationship is a regular theme in relation to the assessment
of reflective practice. Several commentators comment on the tension
between the role of the tutor as primarily a ‘knowledge/information provider
(Holden and Griggs 2011), the ‘sage on the stage’, and the expectation of the
production of what might be highly personalised accounts; Taylor et al. (2007)
argue for acknowledging and working with the positional power held by
academics – ‘We are also explicit about how use of positional power ...
explaining how we have used our position as instructors to “force” them to
develop as reflective practitioners’ although they do not fully address the
specific issues that this approach raises.
This positional power is potentially heightened by the emphasis on art-forms
rather than the written word which cause students anxiety if they believe that
they do not have the necessary ‘creative talent’ to provide a good piece of
work. George 2007 (cited in Taylor and Ladkin 2009) noted that participants
engaged in arts-based activities ‘sometimes expressed deep seated concerns
to engaging in arts forms in which they felt they had limited talent’ (p.67),
which may result in dissonance and discomfort to the extent they are likely to
feel excluded and marginalised from the process. This would indicate the
need for additional support and guidance although this may also restrict the
student to develop what they feel comfortable with.
13
One area that has not been fully explored either is whether the journey or the
outcome should or could be assessed. For students perhaps unfamiliar with
different artistic forms may find this type of activity particularly challenging –
those with a humanities background may feel more comfortable, although this
issue has not been specifically explored. This perhaps places even greater
emphasis on the consideration of the role of the tutor/facilitator in relation to
framing reflective activities.
Finally, Holden and Griggs (2011) note the difficulty of transferring reflective
practice back to the workplace, pointing to significant obstacles in the
workplace. While formal educational programmes do enable the development
of reflective spaces, the extent to which this can be carried back to the
workplace may be limited as a result of pressure and pace of work. This may
be exacerbated by the use of arts-based methods, as they tend to be further
afield than the day-to-day reality of most organizations than conventional
methods’ (Taylor and Ladkin 2009 p66).
In ConclusionLike Stewart et al’s (2008) account of developing a assessment on reflection
for a professional development programme, this paper enabled us to review
and reflect ourselves on firstly, the use of reflection in HRD and Management
Development programmes and, secondly, explore with some of the students
who have undertaken the module and the reflective assessment the extent to
which they perceive this model of learning and assessment a viable and
worthwhile activity in relation to their development as human resource
practitioners.
14
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