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What Catholic Environmental EthicsSays About OurDebt to the Future
Keith DouglassWarner OFM
What Catholic Environmental EthicsSays About OurDebt to the Future• Inter-generational duties• Sustainability• Technology & capitalism
What Catholic Environmental EthicsSays About OurDebt to the Future• Nature/society relations• Moral agency• Living & non-living as
morally significant
What CatholicEnvironmental EthicsSays About OurDebt to the Future• Remarkable vigor• New domain of ethical
concern• Distinct contributions
Our Debt to the Future
1. Sustainability– a simplistic definition: something that can be carried forward through time.
2. Something “unsustainable” is easy to identify -- how to progress toward sustainability is harder
Origins of “sustainability”:Brundtland Commission 1987
Sustainability per Brundtland:
“meeting the needs of the present without compromising the ability of future generations to meet their own needs”
Social equity indicators
Economic indicators
Ecological indicators
Sustainability’sVennDiagram
Sustainability has no inherent meaning
Critical queries:1. What is to be sustained?2. For whom?3. For how long?
The tendency for all human institutions to define “sustainability” to meet their own needs
We can’t go on this wayGross Domestic Product (vs. Genuine Progress Indicator)
Technology & capitalism
We are impoverishing the future
Inter-generational justice
What (applied) environmental ethics says ….…to leaders of conscience, competence &
compassion
What Catholic Environmental Ethics?1. Papal documents2. National bishops documents3. Regional pastoral letters4. Praxis informed by faith
Pope Paul VI:1. A widening gap rich/poor2. Hunger, deprivation and arms race
spending are unjust3. Authentic development = new word
for peace4. Addressed UN Conference on the
Human Environment (Stockholm 1972)
Pope John Paul II
Named St. Francis the Patron Saint of Ecology 1979
1990: The Ecological Crisis: A Common Responsibility
1. The ecological crisis has assumed such proportions as to be the responsibility of everyone.
2. The ecological crisis is a moral issue.3. All Catholics have a serious obligation to
care for all of creation. 4. Respect for life and the dignity of the
human person extends to the rest of creation.
Main themes of “The Ecological Crisis”
1. Indiscriminate application of science & technology
2. Lack of respect for life evinced by pollution
3. Dominancy of economic interests over working people
4. Reckless exploitation of resources5. Uncontrolled destruction of animal &
plant life6. Genetic manipulation
Pope John Paul II1. 30 major teachings on the environment2. Promoted “ecological vocation”3. Environment and development linkedSpoken out against:• Air pollution• Deforestation• Species loss• Environmental
injustice
National bishops conferences
By 1996, major addresses by national bishops of:
• US• Australia• Dominican Republic• Guatemala• Northern Italy• Canada
US Bishops: 1991
1. Linking economic and environmental justice
2. More than anti- “toxic racism”3. Special concern for the poor4. Humanistic: Environmental
Justice 5. Little reference to biodiversity
crisis, or global climate change
Now a standard component
1. Global Climate Change: A Plea for Dialogue, Prudence, and the Common Good (2001)
2. For I was Hungry And You Gave Me Food: Catholic Reflections on Food, Farmers, and Farmworkers (2003)
Regional pastoral letters
1.2. Appalachia3. New England4. New Mexico
PraxisBishop Stephen Blaire has launched an
Environmental Justice education project in the Diocese of Stockton
Some synthetic themes
1. Theo-centric, and humanistic2. Emphasizing continuity with tradition
a. Scriptureb. Catholic social teachingc. “Authentic development”
Exegeting Genesis1. Our “Ecological Vocation” 2. Stewardship through time
Duties
1. Stewardship is a collective, global responsibility
2. International coordination points to need for UN, UNDP
Duties II
3. Authentic development must be sustainable
4. Sustainable development as inter-generational responsibility
Values
1. Common good2. Prudence = precaution?3. Care for poor and marginalized:
Vulnerable humans cannot be sacrificed for protection of environmental resources
Strengths
1. Offers a moral vision of stewardship. Who else is speaking for global commons?
2. “Naturalizes” care for the environment3. Criticizes consumer culture of global
north4. Emphasizes duties of justice to current
and future generations.
Weaknesses1. Does not problematize the relationship
between capitalism and technology 2. Does not seriously address the issue of
collective environmental impact of human population growth
3. Does not recognize the collapse of biological diversity as a salient ethical concern
4. Overly optimistic for reforming structural sin?
Good planets are hard to find…
The Faith, Ethics & Vocation Project
@ The Environmental Studies InstituteSanta Clara University
Environmental Ethics curriculum development
ES courses that meetReligious Studies
Requirement
EnvironmentalVocation
internshipMarkkulaCenter for Applied Ethics
ArrupeCenter for
Community-Based
Learning
Center for Science, Technology & Society
Bannan Institute for Jesuit Education
The Faith, Ethics & Vocation Project @ SCU’s ESI