Who is the Messiah of Israel

8/8/2019 Who is the Messiah of Israel

1/105

Who

is the

Messiah

of Israel ?

By Don Esposito

1


2/105

Who is the true Messiah of Israel? The truth about the true Messiah ofIsrael has been hidden to the masses for almost 2,000 years. Now in our

time we are blessed to have the truth finally revealed. Come and follow a

ourney throu!h the "a!es of the Tana#h and see who was the only

"erson who ever lived who fulfilled $00 different "ro"he#ies and is the

only true Messiah of Israel. When you loo% at the law of odds and

"robability of one man fulfillin! ea#h and every "ro"he#y it is mind

sta!!erin!. It is somethin! li%e 100 &illion 'uadrillion to 1. (ead the

boo% that your (abbi ) *astor don+t want you to read and find out who

the True Messiah of Israel is.

THIS BOOK IS NOT TO BE SOLD!

It is written and "rodu#ed in the "ubli# interest to awa%en and ma%e

Christianity aware of the lies and the distortion of fa#ts in history and

do#trine of the body of believers of ahshua the Messiah. If you would

li%e to hel" "rodu#e more boo%s for distribution, send your #ontribution

to-

Don Esposito

P.O. Box 832 Carteret, N.. "8 #S$

*ermission is !ranted to #o"y and distribute this boo% in "art or in whole

on #ondition that #ontet or meanin! is not altered or #han!ed.

Copyri%&t' (or) o* Tr+t& P+-iations 2"

2


3/105

$+t&or/s Note'

Most /#ri"tures 'uoted in this boo% are from .*. reen+s Interlinear

ible of the 3ld and New Testament. It is #om"osed of the ori!inal

4ebrew and ree% manus#ri"ts with a literal word5for5word

translation. It is essential for !ettin! to the truth. 6 few /#ri"tures were

also translated from the 7in! ames or 6uthori&ed 8ersion.

The ori!inal names of our Creator, ahweh, and his /on, our /avior,

ahshua, are also used throu!hout. The name ahweh or 484 is in

the ori!inal 4ebrew manus#ri"ts 9,:2$ times. 6lmost every translation

on earth, in#ludin! the 7in! ames, ta%es out the Creator+s "ersonal name

and re"la#es it with the name ;ord, a !eneri# title that means aal or

Master. 6lso, our /aviour


4/105

Intro)+tion'

rom the days of Moses there was "ro"hesied of a Messiah to #ome to

the nation of Israel to redeem it for the sins bro%en under the first

#ovenant.

Heb 9:15 And because of this He is Mediator of a new

covenant, so that, death having occurred for

redemption of transgressions under the first

covenant, those being called might receive the

promise of the everlasting inheritance.

Deu 1:15 !ahweh "our #lohim shall raise up to "ou a

prophet from among "ou, of "our brothers, one li$e

me% "ou shall listen to him,

There have been many false messiahs sin#e Moses #laimin! to be this

"romised seed of 6braham throu!h @avid. =veryone from /imon ar

7o#hba to /he"tai Aevi has "roved to be false messiahs. Who is the

"ro"hesied Messiah of Israel, and how #an you be sure?

There are over $00 messiani# "ro"he#ies and only one "erson in thehistory of Israel has fulfilled all of these. When you loo% at the law of

odds and "robability of one man fulfillin! ea#h and every "ro"he#y it is

mind sta!!erin!. It is somethin! li%e 100 &illion 'uadrillion to 1B 3nly

ahshua of Na&areth has fulfilled all $00 "ro"he#ies that were written

about the Messiah of Israel.

o& 1'3 Sear& t&e Sript+res *or in t&e4 ye t&in5 ye &a0e eterna-

-i*e' an) t&ey are t&ey 6&i& testi*y o* 7e.

/o if only ahshua of Na&areth fulfilled all these "ro"he#ies than why

wouldn+t most "eo"le "lainly be able to see this fa#t?


5/105

The answer lies in the history from the early 1

st

#entury 6.@. until theearly th #entury 6.@. The "lain truth of the matter is that all early

believers were Israelites, Dmany from the tribe of udahE and many ews

in the first #entury believed that ahshua of Na&areth was the "romised

Messiah.

Act &1:&' And when the" heard it, the" glorified

!ahweh, and said unto him, "ou see brother, how man"

thousands of (ews there are which believe% and the" are

all )ealous of the *orah.

Thousands and thousands of ews in the first #entury who saw the many

si!ns and mira#les that ahshua "erformed did believe that 4e was the

"romised Messiah.

It was not until the 2nd #entury 6.@. when the reli!ion of modern

udaism was #reated by (abbi 6%iva that ews were intimidated by

6%iva not to believe in ahshua as Messiah.

ahshua #laimed the full authority of the Messiah of Israel and so did

6%ivaB it was inevitable that a "roblem would ha""en between the two

se#ts of believers.

6%iva distorted the fa#ts about ahshua of Na&areth and #onfis#ated the

"ro"erty of fellow ews that believed in ahshua and even had many

%illed durin! the ar 7o#hba revolt. 6%iva was the one who named ar

7o#hba the Messiah, %nowin! well that any believer in ahshua would

not fi!ht in a holy war for a false Messiah. This !ave 6%iva the authority

throu!h the rabbini# #ourt of his day to have the believers of ahshua

"unished and even "ut to death. D1Eut history #learly shows that many

ews in the first #entury did indeed believe in ahshua of Na&areth as the

"romised Messiah.

Then the Christians under Constantine turned ahshua, the 4ebrew

Messiah into a ree% Messiah early in the fourth #entury. Constantine,

F


6/105

who was a sun worshi"er and a "a!an, a""arently saw a vision of a #rossbefore a de#isive battle and then #laimed to be a Christian. /oon after his

so #alled #onversion, he had his mother and son murdered and #han!ed

all of the Torah based laws su#h as /abbath %ee"in! et# to the "a!an

#ustoms he had, su#h as /unday worshi" et#.

Constantine !athered all Catholi# bisho"s and hierar#hy of his day to a

#onferen#e #alled >The Coun#il of Ni#ea>, where he offi#ially #han!ed

the /abbath day from /aturday to /unday, and also brou!ht in many

other "a!an #ustoms su#h as Christmas and =aster #elebrations whi#h

stem from *a!anism and do not have any s#ri"tural su""ort.

The birth of the Messiah #ould not have been on @e#ember 2F, as

she"herds in Israel would not be in the fields in winter, but @e#ember

2Fth is the day of the "a!an saturnalia, whi#h is ri!ht after the winter

solsti#e, where it is believed that the /un !ives birth on that day, and

even the word GEasterH is derived from the abylonian "a!an !oddess

Istar. 6ll of these fa#ts and more are do#umented in my boo%

#alled, >The Great Falling Away>.

D1E (abbi 6%ivas Messiah by @an ruber sites all the fa#ts of this time in detail.

=ven the name Jesus is from the ree% name ie- zeus or sous. The

Messiah of Israel was a 4ebrew. 4e was an Israelite from the tribe of

udahB 4e was not ree% and did not have a ree% name. =very name in

4ebrew has s"e#ial meanin!. @aniel means =l is my ud!e, =liah means

ahweh is my =l. There is not a name in 4ebrew that does not have a

root meanin! to the name.

ahshua means a&6e&/s sa-0ation and it was "ro"hesied that the

Messiah of Israel would have the name of ahweh the ather in heaven,

in 4is name.

9


7/105

#+o &:&' -ehold, am about to send a Messengerbefore "ou, to guard "ou in the wa", and to bring "ou to

the place which have prepared.

#+o &:&1 -e on guard before Him, and listen to His

voice. Do not be rebellious against Him, for He will not

forgive "our sins% for M" name is in Him

/o very #learly it was "ro"hesied that the name of ahweh would also

be in the name of the Messiah. esus has no etymolo!y or meanin! to

it. It is a ree% hybrid name that has no ori!inal meanin! to itB where as

the name ahshua, Dwhich in the original e!rew eans Yahweh#s

salvationE tells ea#tly the ob that the Messiah of Israel will do. 4e will

be the salvation of Israel.

Israelites were fun#tional "eo"le. The name of the Creator when first

as%ed by Moses was revealed as,I a that I a, or better rendered in the

ori!inal 4ebrew,"I e$ist>. When ahweh was as%ed 4is name, 4e told

not only 4is name ahweh, but what 4e does, >e e$ists.>

Today in the west we do not thin% fun#tionally li%e an#ient Israelites,

but with more of a ree% mind set. The ree% mind thin%s more of whatsomethin!isinstead of what somethin! %oes.

Thin% fun#tionally for a momentB if you lived in the first #entury 6.@.

and you saw the Messiah of Israel in alilee, do you su""ose 4e would

have a ree% name or a 4ebrew one? 3f #oarse 4e would have a

4ebrew one. The Messiah of Israel was named ahshua DYahweh#s

salvationE not esus whi#h has no etymolo!y.

This is a very im"ortant fa#t as you will see later in this boo%, but for

now let me do!mati#ally "rove to you from s#ri"ture that the Messiah of

Israel had a 4ebrew name and not a ree% name.


8/105

If you loo% in 6#ts the 29

th

#ha"ter, you will see The 6"ostle *aulre#ountin! to 7in! 6!ri""a about how he dis#overed the Messiah of

Israel on the road to @amas#us.

Act 26:14 And all of us falling to the ground, I heard a voice speaking

to me, and saying in the Hebre dialect, !aul, !aul hy do you

persecute "e# It is hard for you to kick against the prods$

Act 26:1% And I said, &ho are you, !ir# And He said, I am 'ahshua

hom you persecute(

It is most interestin! to note that ahshua s"o%e to *aul in the 4ebrew

diale#t, and also "lease note that there is no letter "&"in 4ebrew and there

was no letter "&" in any lan!ua!e until the 19th #entury. Clearly if

ahshua was s"ea%in! to *aul in 4ebrew, 4e would have !iven 4is

4ebrew name. This is fun#tional thin%in!.

6lso loo% at what the an!el told Mary about the name of the /avior in

the boo% of Mathew.

Mat 1:21 And she will bear a son, and you shall callHis name

!ahshua, for He shall save His peoplefrom their sins.

Yahshua means Salvation. Since Joseph was Jewish and spoe

!ebrew, "t only maes sense that the an#el who came to Joseph

would have spoen to him in !ebrew. "t also stands to reason that

the an#el would have used the !ebrew name Yahshua which

means $to save or simply salvation since he was speain# to

Joseph in !ebrew. "t is totally illo#ical that the an#el would have

used a %ree name such as $Jesus, that does not even have

meanin# to a !ebrew person such as Joseph.

In this boo% what I aim to do is to reveal to you ahshua the true

Messiah of Israel. I aim to brin! to li!ht what 6%iva and Constantine

have tried to hide many hundreds of years a!o. I aim to re#laim to the

:


9/105

ewish nation and the Israelites who are still livin! in @ias"ora their trueMessiah who #ame to their nation to redeem them ba#% to the ori!inal

#ovenant "romises of 6braham.

Come follow me as we redis#over the truth that has been sadly hidden

from so many, for so many years. ;et us not ta%e man+s word for it, let us

not ta%e our traditional view"oints that #an not be "roven from s#ri"ture,

but instead let us read dire#tly from the bible to see who the true Messiah

of Israel is.

Part 9: (&y t&e nee) *or a 7essia&

There has never been a nation in the history of the world that had lost it+s

homeland for more than 2,F00 years and then re5emer!ed from its

an#ient form. That is until 1J:. That is the year that Israel re!ained its

an#ient land and its an#ient lan!ua!e and its an#ient "romises. Why did

these thin!s have to ha""en after so many years, and what is net for the

nation of Israel?

The reason that Israel be#ame a nation after over 2,F00 years has to do

with the "romises made to one man over $,:00 years a!o in an#ient

Meso"otamia. That man+s name is 6braham. e#ause of the #ovenant

that the Creator of the universe Dwho is nae% YA'E in the !i!leE

made to 6braham, there are three thin!s that #an never #han!e as lon! as

this earth eists.

1E THE PEOPLE : 64W=4, =lohim made a "romise that the

#ovenant that 4e would ma%e would be with the seed of 6braham.

/en 10:0 And will establish M" covenant between Me

and "ou, and "our seed after "ou in their generations,

J


10/105

for an everlasting covenant, to be an #lohim to "ou andto "our seed after "ou.

ut the "romise of the everlastin! #ovenant was not ust to any son of

6braham, but one son in "arti#ular.

/en 10:19 And #lohim said, !our wife arah trul" shall

bear "ou a son, and "ou shall call his name saac. And

have established M" covenant with him for a perpetual

covenant with his seed after him.

8ery #learly from s#ri"ture it was 6braham+s son Isaa# whom the

"romise of the everlastin! #ovenant would #ome throu!h. Then the

"romise was to !o throu!h Isaa#, to his son a#ob, whose name was

#han!ed to Israel. Israel then had 12 sons who are #alled in s#ri"ture the

4ouse or /ons of Israel. The modern day ews are one of the

des#endants of one of the 12 sons of Israel whose name was udah. The

other sons of Israel are still s#attered around the earth in @ias"ora today.

2sa 1'5:5 3emember His wonders that He has done, His

miracles, and the 4udgments of His mouth,

2sa 1'5: 6 seed of His servant Abraham% 6 sons of(acob, His elect.

2sa 1'5:0 He is !ahweh our #lohim% His 4udgments are

in all the earth%

2sa 1'5: He has remembered His covenant forever% the

7ord He commanded to a thousand generations%

2sa 1'5:9 which He cut with Abraham, and His oath to

saac%

2sa 1'5:1' and He established it to (acob for a statute,

to srael for a perpetual covenant%

2sa 1'5:11 sa"ing, *o "ou will give the land of 8anaan,

the portion of "our inheritance%

10


11/105

2E THE L$ND : esides the everlastin! #ovenant always bein! with theChildren of Israel, there is another everlastin! "oint about this #ovenant

that ahweh, the Creator of the universe, made with 6braham.

/en 1&: And Abram passed through the land as far as

the place of hechem, to the 6a$ of Moreh. And the

8anaanite was then in the land.

/en 1&:0 And !AH7#H appeared to Abram and said,

will give this land to "our seed. And he built an altar

there to !AH7#H, who appeared to him.

*art of this #ovenant a!reement was that ahweh, the Creator of the

universe, would !ive the land of Canaan Dlater to !e change% to the lan%

o( IsraelE to the des#endants of 6braham throu!h Isaa# and Israel.

/en 1:1 And after ot had separated from him,

!AH7#H said to Abram, ;ow lift up "our e"es and loo$

northward and southward and eastward and westward

from the place where "ou are.

/en 1:15


12/105

Deu :& and all ;aphtali, and the land of #phraim, andManasseh, and all the land of (udah to the sea be"ond%

Deu : and the ;egev, and the plain of the valle" of

(ericho, the cit" of palm trees, to =oar.

Deu : And !AH7#H said to him, *his is the land

which have sworn to Abraham, to saac, and to (acob,

sa"ing, will give it to "our seed. have caused "ou to

see with "our e"es, but "ou shall not cross over there.

Clearly, the "romise made to the 4ouse of Israel was eternal life in the

"romised land of Israel. Never did ahweh "romise man%ind that 4e

would inherit heaven or any other "la#e than the "hysi#al land of Israel.

Those who are worthy to rule with the Messiah of Israel in 4is

millennium %in!dom will be rulin! on earth from the "hysi#al land of

Israel, in the #ity of erusalem.

;e0 1'9 an) 4a)e +s 5in%s an) priests to o+r E-o&i4 an) 6e s&a--

rei%n o0er t&e eart&.

Mic :1 -ut it shall be in the end of the da"s, the

mountain of the house of !ahweh shall be establishedon the top of the mountains% and it shall be lifted up

from the hills% and peoples shall flow on it.

Mic :& And man" nations shall come and sa", 8ome,

and let us go up to the mountain of !ahweh, and to the

house of the #lohim of (acob. And He will teach us from

His wa"s, and we will wal$ in His paths.


13/105

"oung lion and the fatling together% and a little bo"shall lead them.

sa 11:0 *he cow and the bear shall feed, their "oung

shall lie together% and the lion shall eat straw li$e the

o+.

sa 11: And the infant shall pla" on the hole of the asp%

"ea, the weaned child shall put his hand on the viper>s

den. sa

11:9 *he" shall not do evil, nor destro" in all M" hol"

mountain.


14/105

2sa 111: He hath showed His people the power of Hiswor$s, that He ma" give them the heritage of the

heathen.

2sa 111:0 *he wor$s of His hands are verit" and

4udgment% all His commandments are sure.

2sa 111: *he" stand fast forever and ever, and are done

in truth and uprightness.

2sa 111:9 He sent redemption unto His people% He hath

commanded His covenant forever% hol" and reverend isHis name.

2sa 111:1' *he fear of !AH7#H is the beginning of

wisdom: a good understanding have all the" that do His

commandments% His praise endures forever.

2sa 19:0 *he aw of !ahweh is perfect, converting the

soul. *he *estimon" of !ahweh is sure, ma$ing the

simple wise.

2sa 19: *he precepts of !ahweh are right, re4oicing the

heart. *he commands of !ahweh are pure, giving light

to the e"es.

2sa 19:9 *he fear of !ahweh is clean, enduring forever.

*he 4udgments of !ahweh are true, the" are righteous

altogether.

2sa 19:1' *he" are more precious than gold, even much

fine gold, and sweeter than hone" and drops from the

hone"comb.

1


15/105

2sa 19:11 Also "our servant is warned b" them% in$eeping of them is great reward.

2ro 0:1 M" son, $eep m" words and store up M"

commands within "ou.

2ro 0:& eep M" commands and live, and M" law as the

pupil of "our e"e.

2ro 0: *ie them on "our fingers% write them on the

tablet of "our heart.

(os 1: *his boo$ of the *orah shall not depart out of

"our mouth, and "ou shall meditate on it b" da" and b"

night, so that "ou shall be on guard to do according to

all that is written in it.


16/105

ev &: And will give peace in the land, and "ou shalllie down, and none shall terrif" "ou. And shall cause

evil beasts to cease out of the land, and the sword shall

not pass over into "our land. ev

&:0 And "ou shall pursue "our enemies, and the" shall

fall before "ou b" the sword.

ut if they refused to obey the Torah this was to be the result-

ev &:1 And if "ou will not listen to Me, and do not do

all these commands% ev

&:15 and if "ou re4ect M" statutes, and if "our soul

hates M" 4udgments, so as not to do all M" commands,

to the brea$ing of M" covenant%

ev &:1 will also do this to "ou, and shall appoint

terror over "ou, the wasting, and the burning fever,

destro"ing the e"es, and consuming the soul% and "ou

shall sow "our seed in vain, and "our enemies will eat

it. ev

&:10 And shall set M" face against "ou, and "ou shall

be smitten before "our enemies% and those who hate "oushall rule over "ou, and "ou shall flee, and there will be

no one pursuing "ou.

ev &:1 And if after these things "ou will not listen to

Me, then will chastise "ou seven times more for "our

sin%

ev &:19 and will brea$ the pride of "our strength,

and will ma$e "our heavens as iron, and "our earth as

bron)e%

ev &:&' and "our strength shall be consumed in vain,

and "our land shall not give her produce, and the tree of

the land shall not give its fruit.

19


17/105

ev &:&1 And if "ou wal$ contrar" to Me, and are notwilling to listen to Me, then will bring seven times

more plagues on "ou according to "our sins,

6n#ient Israel bro%e the Torah of ahweh the Creator and was #ast out

of the land of Israel for 2,F20 years.

#)e &':& And the 7ord of !AH7#H was to me, sa"ing,

#)e &': on of man, spea$ to the elders of srael and

sa" to them, o sa"s !AH7#H: Have "ou come to

inBuire of MeC As live, declares !AH7#H #lohim, will not be inBuired of b" "ou.

#)e &':19 am !AH7#H "our #lohim, wal$ in M"

statutes, and $eep M" 4udgments, and do them.

#)e &':&' And $eep M" abbaths hol", and the" shall be

a sign between Me and "ou, that "ou ma" $now that

am !AH7#H "our #lohim.

#)e &':&1 -ut the sons rebelled against Me. *he" did notwal$ in M" statutes, and the" did not $eep M"

4udgments, to do them, which if a man does them, he

shall live b" them. *he" profaned M" abbaths. *hen

said would pour out M" fur" on them, to fulfill M"

anger against them in the wilderness.

#)e &':& And lifted up M" hand to them in the

wilderness, to scatter them among the nations and sow

them among the lands,

#)e &':& because the" had not done M" 4udgments and

had despised M" statutes and had profaned M"

abbaths. And their e"es were after their fathers> idols$

1


18/105

The Northern Tribes of Israel were either ta%en into #a"tivity to 6ssyriaor fled to the lands of Cartha!e and *arthia and even =uro"e around 2$5

22 .C. The southern tribe of Israel mainly made u" of udah DThe

ewsE and enamin were ta%en to #a"tivity by abylon startin! 90F

.C. until F$ .C.

ut this is not the end of the story. In the above 'uote in Mala#hi $, we

read I am 'aheh I change not, for this the !ons of Israel are not

consumed. ahweh is not li%e man%indB 4e does not !o ba#% on 4is

word or "romises and it is im"ossible for 4im to lie. When 4e !ives a

"romise, you #an ta%e it to the ban% that 4e will "erform the "romise that

4e made. In 4ebrew the word for "romise is >%a!ar> and it is the same

word for >s)ea*ing+"B meanin! in 4ebrew, whatever you s"ea% you are

res"onsible to "erform it.

This is why Israel is a nation a!ain today after almost 2,000 years.

e#ause ahweh the Creator of the universe and the =lohim of Israel

made a "romise to the *atriar#h 6braham almost $,:00 years a!o that

man%ind would re#eive redem"tion throu!h 4is "romised seed.

u$ 1: -lessed be the !ahweh #lohim of srael% for He

hath visited and redeemed His people,

u$ 1:9 and hath raised up a horn of salvation for us

in the house of His servant David%

u$ 1:0' as He spo$e b" the mouth of His hol"

prophets, which have been since the world began:

u$ 1:01 *hat we should be saved from our enemies, and

from the hand of all that hate us%

u$ 1:0& *o perform the merc" promised to our fathers,

and to remember His hol" covenant%

1:


19/105

u$ 1:0 *he oath which He swore to our fatherAbraham,

u$ 1:0 *hat He would grant unto us, that we being

delivered out of the hand of our enemies might serve

Him without fear,

u$ 1:05 n holiness and righteousness before Him, all

the da"s of our life.

u$ 1:00 *o give $nowledge of salvation unto His people

b" the remission of their sins,

Man%ind fell from !ra#e sin#e 6dam and =ve ree#ted our 4eavenly

ather+s law ba#% in the arden of =den. 3ur 4eavenly ather had a

udi#ial order to #reation how everythin! should be done. There is

udi#ial order to time and the rotation of the sun and the moon and the

earth, so that we %now when there is a new day and month and year.

/o li%ewise the Creator ahweh made udi#ial order to food. 4e #reated

#ertain food !ood to eat su#h as fruits and "lants and #ertain foods 4e

made abominable, su#h as #ertain animals li%e the "i! and the rat.=verythin! 4e #reated was !ood and nothin! that 4e #reated was to be

#han!ed. There are #ertain 4ebrew words that are only used for =lohim,

and G!arah, whi#h means to create, is one of these words. ou will

never see the word G!arahH, Dto #reateE used in the bible for a human,

only for =lohim. 4umans were not #reators but are #reated. The ob of

humans was to %ee" #reation as ahweh #reated it, not to #han!e it

a##ordin! to what 4e thou!ht it should be. This was ahweh+s udi#ial

order at #reation.

When 6dam and =ve de#ided to #hoose for themselves what food was

!ood to eat and what food was not, in essen#e they ree#ted ahweh+s

ruler shi" over them and they ree#ted 4is udi#ial order. They wanted to

1J


20/105

be #reators whi#h ahweh did not #reate them to be. This is when thevery first Messiani# s#ri"ture o##urs ri!ht after the fall of man%ind.

/en :15 And will put enmit" between "ou and the

woman, and between "our seed and her eed% He will

bruise "our head, and "ou shall bruise His heel.

(i!ht from this "oint it was "ro"hesied that ahweh would defeat satan

who tem"ted man%ind with his fall. Then the "ro"he#y thou!h, would !o

throu!h one linea!e, that of 6braham, Isaa# and Israel, and then later

throu!h 7in! @avid to the Messiah.

The fall of man #ame be#ause he did not totally trust ahweh 100K for

every de#ision that he would ma%e. It ta%es faith to totally trust that

every sin!le word of s#ri"ture is ins"ired by ahweh and is "rofitable in

our life.

&*i :1 All cripture is given b" inspiration of !ahweh,

and is profitable for doctrine, for reproof, for

correction, for instruction in righteousness:

&*i :10 *hat the man of !ahweh ma" be perfect,thoroughl" furnished unto all good wor$s.

Mat : -ut He answered and said, t is written, Man

shall not live b" bread alone, but b" ever" word that

proceeds out of the mouth of !ahweh.

6braham showed this faith in the Creator ahweh by followin!

everythin! that the Creator said without 'uestionin! 4is word at all, even

to the "oint of sa#rifi#in! his only son Isaa#.

Heb 11:10 -" faith, being tested, Abraham offered up

saac% and he receiving the promises was offering up the

onl" begotten,

20


21/105

Heb 11:1 as to whom it was said, n saac "our eedshall be called% ?/en. &1:1&@

Heb 11:19 rec$oning that !ahweh was able to raise even

from the dead% from where indeed he obtained him in a

parable.

What faith 6braham had in ahweh the CreatorL 6nd believe me, this

was not blind faith. 6braham was not ust !oin! to %ill his son for the

sa%e of it, but as 4ebrews 11-1J states that he %new Gthat Yahweh was

a!le to raise his son Isaac (ro the %ea%, if 4e had to.

6braham showed su#h !reat faith, that in sa#rifi#in! his only sonB this

was a "roto5ty"e of what ahweh the ather was !oin! to do in

sa#rifi#in! is only Son. 6braham was not only showin! faith in

ahweh but he was showin! faith in the resurre#tion and Isaa# was a

"roto5ty"e of the Messiah of Israel.

/en &&: And Abraham too$ the wood of the burnt

offering and laid it on his son saac% and he too$ the fire

and the $nife in his hand. And the two went together.

/en &&:0 And saac spo$e to his father Abraham and

said, M" father. And he said, -ehold me. And he said,

-ehold, the fire and the woodE -ut where is the lamb for

a burnt offeringC

/en &&: And Abraham said, M" son, #lohim will

provide the lamb for Himself, for a burnt offering. And

the two of them went together.

ust as ahshua of Na&areth, the only true Messiah of Israel would do

later, so Isaa# as the "roto5ty"e, even #arried the woo%on his ba#% as

ahshua #arried the cross !eafor 4is own #ru#ifiion. ahweh would

not #ause 6braham to sa#rifi#e his only son, but as 6braham said

21


22/105

>Elohi will )rovi%e> as 4e did by sendin!is only Son ahshua to diefor the sins #ommitted under the first #ovenant.

(oh :1


23/105

sa 59:1 And 4ustice is driven bac$% and righteousnessstands far off% for truth stumbles in the pla)a, and right

is not able to enter.

sa 59:15 And the truth is lac$ing% and whoever turns

from evil ma$es himself a pre". And !ahweh saw% and it

was evil in His e"es, that there was no 4ustice.

sa 59:1 And He saw that there was no man, and He

was astonished that there was no intercessor. And His

own arm saved for Him% and His righteousness

sustained Him.

sa 59:10


24/105

sa &:1 -ehold M" ervant% will uphold Him% M" #lectin whom M" soul delightsE have put M" pirit on Him%

He shall bring forth 4ustice to the nations.

sa &: , !ahweh, have called !ou in righteousness,

and will hold !our hand, and will $eep !ou, and give

!ou for a covenant of the people, for a ight of the

nations%

ahshua the Messiah of Israel will eventually redeem all of man%indB

but everythin! in udi#ial order. ahweh made a "romise to 6braham

and the sons of Israel and 4e will #om"lete 4is "romise, first to brin!

salvation to the world throu!h the nation of Israel and then 4e will also

ma%e #ovenant relationshi" with all nations durin! the 1,000 year rei!n

of the Messiah.

In order to truly understand what ahweh is doin! today you have to

thin% in terms of #ovenants and NOT reli!ion. 6 #ovenant is an

a!reement by two "arties where both "arties have a #ertain obli!ation to

fulfill. Covenants are most sa#red and bindin! and the blood #ovenant is

the most sa#red of all #ovenant relationshi"s.

ahweh made a #ovenant with 6braham and with the nation of Israel at

Mount /inai. That is why sin#e Mount /inai ahweh is wor%in! with the

nation and des#endants of Israel. It doesn+t mean that 4e does not #are

for all other "eo"le be#ause 4e truly does, but everythin! within 4is

udi#ial order. 4e is firstly wor%in! with the nation of Israel and then in

the millennial 7in!dom 4e will ma%e #ovenant with all nations on earth

at that time.

Amo :1 Hear this 7ord that !ahweh has spo$en

against "ou, sons of srael, against all the famil" which

brought up from the land of #g"pt, sa"ing:

2


25/105

Amo :&a !ou onl" have $nown of all the families ofthe earth.

*resently ahweh has only made #ovenant with the nation of Israel, but

in the millennium 4e will ma%e #ovenant with all nations.

sa :19 And will set a sign among them, and will

send those who escape from them to the nations of

*arshish, 2ul, and ud, drawers of the bow% to *ubal

and (avan, to the far awa" coasts that have not heard

M" fame nor seen M" glor". And the" shall declare M"

glor" among the nations.

=ec 1:1 And it shall be, ever"one who is left from all

the nations which came up against (erusalem shall go

up from "ear to "ear to worship the ing, !ahweh of

Hosts, and to $eep the


26/105

/al :&9 And if "ou are of Messiah, then "ou are a seedof Abraham, even heirs according to promise.

Throu!h faith in the Messiah of Israel, when someone is immersed into

4is name, then that "erson be#omes a seed of 6braham Dan IsraeliteE and

an heir of the "romise of 6braham to have eternal life in the land of

Israel. ut "lease !et this fa#t strai!ht in your mind that all #ovenant

relationshi"s in s#ri"ture are only ith Israelites of the seed of

Abraham. ntil the millennium there are no #ovenant relationshi"s in

s#ri"ture for !entilesB only that !entiles #an oin themselves to the 4ouse

of Israel.

sa 1:1


27/105

The New Covenant is not with !entiles and it is not with the #hur#h, butit with the nation of Israel.

Heb :


28/105

3om 5:1a but death reigned from Adam until Moses

6nd also,

3om :& for all sinned and fall short of the glor"

of !ahweh,

The 'uestion is not whether !entiles have sinnedB it is evident that all

humans that have ever lived have sinnedB the 'uestion is what will the

"enalty of those sins be?

To the nation of Israel it is very #lear what the "enalty of their sins is

under #ovenant relationshi".

#)e 1: -ehold, the" are all M" souls. As the soul of the

father, also the soul of the son, the" are Mine. *he soul

that sins, it shall die.

Israel made a #ontra#t D#ovenantE with the Creator that they #ould not

%ee". They #ontra#ted or better yet, covenante%to the Creator that they

would obey all 4is Torah made u" of the Commandments, the statutes

and the ud!ments.

Deu &0:& 8ursed is he who does not rise to do all the

7ords of this aw, to do themE And all the people shall

sa", Amen!

This was a !rave mista%e. They entered an a!reement that they #ould

not %ee". They #ovenanted with ahweh the Creator that they would

%ee" every law of the Torah and if they bro%e even one that they would

be #ursed. oshua warned them before they entered this #ovenant not to

do it, that it would be im"ossible for them to %ee" all the Torah and that

be#ause of the a!reement that it would be im"ossible for ahweh to

for!ive them when they sinned.

2:


29/105

(os &:1 ;ow, then, fear !ahweh, and serve Him insincerit" and truth, and turn awa" from the gods

which "our fathers served -e"ond the 3iver, and in

#g"pt% and "ou serve !ahweh.

(os &:15 And if it seems evil in "our e"es to serve

!ahweh, choose for "ourselves toda" whom "ou will

serve, whether the gods whom "our fathers served

be"ond the 3iver, or the gods of the Amorites in whose

land "ou are living. -ut as for me and m" house, we will

serve !ahweh.

(os &:1 And the people replied and said,


30/105

(os &:&1 And the people said to (oshua, ;o, but we willserve !ahweh.

(os &:&& And (oshua said to the people, !ou are

witnesses against "ourselves, that "ou have chosen

!ahweh for "ourselves, to serve Him ?for the" said, 7e

are witnesses@.

(os &:& And now turn awa" from the strange gods

among "ou, and incline "our heart to !ahweh the

#lohim of srael.

(os &:& And the people said to (oshua, 7e will serve

!ahweh our #lohim, and we will listen to His voice.

(os &:&5 And (oshua made a covenant with the people

on that da", and laid on them a statute and an

ordinance in hechem.

(os &:& And (oshua wrote these words in the boo$ of

the aw of #lohim, and too$ a great stone and raised it

up there under the oa$ b" the sanctuar" of !ahweh.

(os &:&0 And (oshua said to all the people, behold, this

stone shall be a witness against us, for it has heard all

the sa"ings of !ahweh which He has spo$en with us.

And it shall be against "ou for a witness, that "ou not

lie against "our #lohim.

The first #ovenant at Mount /inai did not have an avenue to for!ive

their sins, only to #over them year by year to %ee" the #ovenant !oin! till

the net year, but the blood of bulls and !oats did not for!ive the sins

#ommitted under the #ovenant a!reement but only reminded them that

they indeed needed redem"tion for those sins from the Messiah of Israel.

$0


31/105

Heb 1':1


32/105

sa 55:11 so shall M" 7ord be, which goes out of M"mouth% it shall not return to Me void, but it shall

accomplish that which please, and it shall prosper in

what sent it to doE

No, to the Nation of Israel, they were in a no win situation. They had a

death "enalty han!in! over their headsB the 3ld Covenant had be#ome a

#ovenant of death to them. Their only ho"e was in the Messiah of

I/(6=;.

Now the !entile nations on the other hand never went into #ovenant

relationshi" with ahweh. They never made the #ovenant a!reement in

@eut 2-29, that they would be #ursed, if they bro%e one of ahweh+s

#ommandments.

This does not mean that they are not sinners, as every human bein! ever

born De#e"t the Messiah of IsraelE has sinned and fallen short of the

!lory of ahweh. ut what it meant is that ahweh #ould have more

mer#y on the !entiles, be#ause 4e had no a!reement with them. It meant

that on ud!ment day 4e #ould lower the bar, so to s"ea% and loo% at the

intentions of their hearts, and sin#e 4e did not have a #ovenant,

relationshi", a!reement with the !entiles 4e #ould show more mer#y tothem.

;o4 99'39 so a-so t&ese no6 &a0e )isoeye), so t&at t&ey a-so 4ay

otain 4ery y yo+r 4ery.

;o4 99'32


33/105

faithful in their marria!e #ovenant with their wives and have tried to dotheir best even without %nowin! ahweh or 4is Torah.

3om &:1' -ut glor" and honour and peace will be to

ever"one wor$ing out good, both to the (ew first, and to

the /entile.

3om &:11


34/105

also a##e"t the Messiah of Israel, that is a !iven to anyone who wants toinherit eternal life.

3ev &':1& And saw the dead, the small and the great,

standing before !ahweh. And boo$s were opened. And

another -oo$ was opened, which is the -oo$ of

ife. And the dead were 4udged out of the things written

in the boo$s, according to their wor$s.

Act :1' let it be $nown to all of "ou, and to all the

people of srael, that in the name of !ahshua Messiah

the ;a)arene, whom "ou crucified, whom !ahweh

raised from the dead, in this name this one stands

before "ou whole.

Act :1& and there is salvation in no other 6ne, for

neither is there an" other name under Heaven having

been given among men b" which we must be saved.

?How important is the aviours nameE@

ut to the nation of Israel it is mu#h different. They had ahweh+s laws

revealed to them. They entered #ovenant relationshi" with 4im, and hadall 4is blessin!s "oured out on them. They are mu#h more a##ountable

to a !reater ud!ment be#ause they were blessed with mu#h !reater

understandin!.

u$ 1&:0 -ut that slave $nowing the will of His Master,

and not preparing, nor doing according to His will, will

be beaten with man" stripes.

u$ 1&: -ut he that $new not, and did commit things

worth" of stripes, shall be beaten with few stripes.


35/105

Israel has a mu#h !reater a##ountability before ahweh, theCreator. 3nly Israel went into #ovenant relationshi" with ahweh, the

Creator and only Israel had that death "enalty from that #ovenant

relationshi" han!in! over their heads. /o yes, where all the earth needs

the sa#rifi#e of the Messiah of Israel for eternal life, in the #ase of the

nation of Israel, it was even mu#h more vital to them for the Messiah of

Israel to a""ear, as they were !eneration after !eneration livin! in a

#ovenant of death for brea%in! the #ovenant a!reement, waitin! for the

Messiah to a""ear.

*lease also understand the "roblem was not with the law or Torah of

ahweh, but the "roblem was with the inability for the "eo"le to %ee"

the Torah under the #ovenant a!reement.

Heb :


36/105

there was no need for a "riesthood or sa#rifi#ial system, but on#e sinentered, now ahweh used the "riesthood as a way to redeem fallen man

ba#% to him.

The word >sacri(ice> in =n!lish, !ives the #onnotation of > the giving u)

o( soething+"where the 4ebrew word for sa#rifi#e "or!an> a#tually

means, >to %raw closer to through relationshi).> ltimately the Messiah

of Israel was !oin! to be the 4i!h *riest of a 4eavenly order to redeem

the "eo"le under the 3ld Covenant and draw them ba#% into #ovenant

relationshi" with ahweh. ut until that time, ahweh needed a brid!e

to !et the "eo"le throu!h the 3ld Covenant a!reement in 1F .C.

under Moses, until the Messiah of Israel would be born in $ .C. This

brid!e was #alled the ;eviti#al "riesthood.

6lso re#o!ni&e that when ahweh too% the #hildren of Israel out of

=!y"t, 4e said nothin! #on#ernin! a "riesthood or sa#rifi#es for sin, until

the !olden #alf in#ident in =odus $2.

(er 0:&1 o sa"s !ahweh of Hosts, the #lohim of srael:

Add "our burnt offerings to "our sacrifices and eat

flesh.

(er 0:&&


37/105

#+o 19: And "ou shall become a $ingdom of priests forMe, a hol" nation. *hese are the words which "ou shall

spea$ to the sons of srael.

The ;evites were re"resentin! the first fruits of the /ons of Israel. They

were a tem"orary "riesthood that was added be#ause of the !reatness of

the sins of the sons of Israel.

/al :10 And sa" this, A covenant having been ratified

before to Messiah b" #lohim, the aw coming into being

four hundred and thirt" "ears after, does not annul the

promise, so as to abolish it.

/al :19 7h" the aw thenC t was added for the sa$e of

transgressions, until the eed should come, to whom it

had been promised, being ordained through angels in a

mediator>s hand.

What was the only law added to the Torah after Mount /inai?

It was the ;eviti#al "riesthood. If you loo% at the #ovenant a!reement in

the boo% of =odus, u" until #ha"ter 2 when the #ovenant is ratified youdo not see anythin! about the ;eviti#al order of the "riesthood bein!

re"resentative for the "eo"le until after the #ovenant was ratified in

#ha"ter 2.

Many Christians falsely assume that this law is in#lusively s"ea%in!

about the whole Torah and that the Torah is no lon!er ne#essary to be

%e"t sin#e the Messiah of Israel has #ome. This #ould not be further from

the truth and is another lie of the devil.

The law in alatians $-1J #an not be tal%in! about the whole Torah but

is only tal%in! about the one "art of the law that was added be#ause of

sin, whi#h is the ;eviti#al "riesthood with the sin offerin!s.

$


38/105

This is very easy to "roof if you loo% at the fa#t that in verse 1 it statesthat whatever law is s"o%en about in verse 1J that it was added /0

years a(ter the covenant agreeent with 6braham. /o the law that is

bein! referred to in verse 1J is a law that was not with 6braham $0

years before, but was added at Mount /inai $0 years after the a!reement

with 6braham. This "roves it #ould not be s"ea%in! about the Torah as

6braham was blessed by ahweh with the everlastin! #ovenant

a!reement be#ause 6braham obeyed ahweh+s Torah and %e"t 4is

#ommandments and his statutes and laws.

/en &: And will increase "our seed li$e the stars of

the heavens, and will give to "our seed all these lands.

And all the nations of the earth shall bless themselves in

"our eed,

/en &:5 because Abraham listened to M" voice and

$ept M" charge, M" commandments, M" statutes, and

M" *orah.

Clearly this "roves that the Torah was NOTadded at Mount /inai, if

6braham was %ee"in! it $0 years before. The only law that was added

at Mount /inai was the ;eviti#al "riesthood and the sa#rifi#ial systemunder it. This is the law that was abolished u"on the Messiah+s return and

was no lon!er ne#essary as it was merely a ty"e of the true until the

"riesthood #ould be formally #han!ed from the ty"e D1eviteE to the

reality D2elchize%ecE.

6nother interestin! "oint about enesis 29-F, in the ori!inal 4ebrew it

literally states that 6braham )reserve% ahweh+s Torah and

#ommandments. 6braham+s ob was to "reserve the Torah to his son

Isaa#, who "reserved it to his son a#ob and then a#ob "reserved it to

the 12 tribes of Israel, but when they were #a"tive in =!y"t they lost thelaws of the Torah and they had to be re5instituted a!ain at Mount /inai.

The only law that was never !iven to 6braham but was now added at

Mount /inai was the ;eviti#al *riesthood with all the animal sa#rifi#es

$:


39/105

whi#h would only last until the Messiah would #ome and the "riesthoodwould #han!e from ;evi to Mel#hi&ede#.

ohn the a"tist was the son of Aa#hariah the "riest. In ;u%e the first

#ha"ter Aa#hariah was burnin! in#ense on the altar when the #herub

abriel a""eared to himB only someone who was either hi!h "riest or in

line to be hi!h "riest would do su#h an im"ortant ob.

When you loo% at the !enealo!y of Aa#hariah you will see that he was

indeed in a "riestly line and ohn the a"tist who was truly a ri!hteous

man was in line to follow as "ossible 4i!h "riest under the ;eviti#al

order.

u$ 1: And it happened in his serving as priest in the

order of his course before !ahweh,

u$ 1:9 according to the custom of the priests, entering

into the Hol" 2lace of the Almight", it was =acharias>

lot to burn incense.

ohn the a"tist was the last of the 3ld Covenant "ro"hets and last

"riest of ;evi to have the le!al ri!ht to the 4i!h *riesthood, as in his daymany of the "riests were not ;evites and some even =domites as 4erod

was and bou!ht their way into the "riesthood.

u$ 1:1 *he aw and the 2rophets were until (ohn%

from then the $ingdom of !ahweh is being preached,

and ever"one is pressing into it.

This did not mean that the Torah was no lon!er bindin! after ohn the

a"tist, but merely that he was the last 3ld Covenant "ro"het and from

then on the "riesthood would be #han!ed in the New Covenant to

Mel#hi&ede# "riesthood in whi#h ahshua is 4i!h *riest from.

$J


40/105

That is why ahshua had to be ba"ti&ed from ohn for the sa%e ofudi#ial order and the offi#ial orderly #han!in! over of the "riesthood

from ;evi to Mel#hi&ede#.

In the ori!inal "lan of our 4eavenly ather, 4e had "lanned that ea#h

family head would be a "riest to his own family. We also see that in

an#ient Israel that there was a "romise of 7in!shi" to 7in! @avid for his

des#endant to be a 7in! forever on the throne of @avid.

@ue to man+s sins the ather se"arated the 7in!shi" from the "riesthood,

but ori!inally this was not 4is intent and we see in the millennial

7in!dom that the ones who will be rulin! with 7in! Messiah will be

both 7in!s and *riests.

3ev 5:1' and made us $ings and priests to our #lohim%

and we shall reign over the earth.

This is an im"ortant fa#t to remember, that 7in! Messiah of Israel will

be both 7in! and "riest but not as a ;evite, but under the 4i!her order of

Mel#hi&ede#.

Heb 0:1


41/105

=ec :1& And spea$ to him, sa"ing, o sa"s !ahweh ofHosts, sa"ing, -eholdE *he Man whose name is *H#

-3A;8HE ?*he Messiah@ And He shall spring up out of

His place, and He shall build the temple of !ahweh.

=ec :1 #ven He shall build the temple of !ahweh% and

He shall bear the ma4est", and shall sit and rule on His

throne. And He shall be a priest on His throne% and the

counsel of peace shall be between the two of them. *

?ing G 2riest@*

In the #ity of @avid it was built on a hill #alled the 6%ra. It was on this

6%ra hill that /olomon had his "ala#e. To the north of this hill was

another hill #alled the 3"hel in whi#h the tem"le or san#tuary of ahweh

was built. In between these two hills was a small valley that was #alled

the Millo, whi#h in 4ebrew means >(ill in."7in! /olomon filled in the

Millo and made the 6%ra and the 3"hel #onne#ted to!ether into one

mountain ran!e.

1i 9:& -ut the daughter of 2haraoh went up out of the

cit" of David to her house that he built for her% then he

built Millo.

This is the meanin! of *salm 122-$B that erusalem is a #ity &oine% to

itsel(or built to!ether.

2sa 1&&: (erusalem is built li$e a cit" that is 4oined to

itself, together.

This is a-ty)icalof the Messiah of Israel. ahweh #reated man to be

both 7in! and "riest, but when man sinned he fell from !ra#e. Now

/olomon who was ty"ified as the Messiah #om"a#ted the two hills of

6%ra, re"resentin! the 4ouse of @avid the 7in!, and the 3"hel, on

whi#h the tem"le or san#tuary was built, whi#h re"resented the

"riesthood.

1


42/105

y #om"a#tin! the Millo and buildin! it u" to!ether as one rid!e, itty"ified the Messiah unitin! both 7in!shi" and "riesthood into one

offi#e at 4is return. Not only will the Messiah unite both the 7in!shi"

and "riesthood but as Ae#hariah 9 mentioned 4e will rebuild the Tem"le

and the Taberna#le of @avid that has fallen.

Amo 9:11 n that da" will raise up the *abernacle of

David that has fallen, and will wall up its brea$s. And

will raise up its ruins, and will build it as the da"s of

old%

=ven thou!h the nation of Israel failed at %ee"in! the #ovenant

relationshi" with ahweh that was made at Mount /inai, in 4is mer#y

and love toward Israel and 7in! @avid, ahweh "romised that the nation

of Israel and the 4ouse of @avid would return to their land, and 4e

would ma%e a new #ovenant with them and their sins that were

#ommitted under the first #ovenant would be "aid for by the Messiah of

Israel.

(er 1:1 At that time, sa"s !ahweh, will be the #lohim

of all the families of srael, and the" shall be M" people.

(er 1:& o sa"s !ahweh, srael, the people, the

survivors of the sword, have found grace in the

wilderness, will go to give rest to him.

(er 1: !ahweh has appeared to me from far awa",

sa"ing, !es, have loved "ou with an everlasting loveE

6n account of this, with loving $indness have drawn

"ou.

(er 1: Again will build "ou, and "ou shall be built

again, 6 virgin of srael. !ou will again put on "our

tambourines and go forth in the dance of

those ma$ing merr".

2


43/105

(er 1:5 !ou shall "et plant vine"ards on the mountainsof amaria, the planters shall plant and shall treat

them as common.

(er 1:0


44/105

(er 1: -ut this shall be the covenant that will cutwith the house of srael: After those da"s, declares

!ahweh, will put M" aw in their inward parts, and

will write it on their hearts% and will be their #lohim,

and the" shall be M" people.

(er 1: And the" shall no longer each man teach his

neighbour, and each man his brother, sa"ing, now

!ahweh.


45/105

e#ause of the !reat love that ahweh had for 4is #hosen seed Israel 4ewas !oin! to be their (edeemer. 4e was not !oin! to #ast away Israel

and ma%e a new #ovenant with !entiles or with the #hur#h.

3om 11:1F&a sa" then, Hath !ahweh cast awa" His

peopleC !ahweh forbid.


46/105

sa &: A bruised reed He shall not brea$, and asmo$ing wic$ He shall not Buench% He shall bring forth

4ustice to truth.

sa &: He shall not fail nor be crushed until He has set

4ustice in the earth% and the coasts shall wait for His

*orah.

/o the first thin! we see is that the Messiah of Israel will u"hold the

Torah, and if any false messiah #omes, sayin! that the Torah is done

away with he #an not be the true Messiah of Israel.

Deu 1:1 f a prophet or a dreamer of dreams rises

among "ou, and gives "ou a sign or a wonder,

Deu 1:& and the sign or the wonder which he spo$e to

"ou occurs, sa"ing, et us go after other #lohim>s which

"ou have not $nown, and let us serve them,

Deu 1: "ou shall not listen to the words of that

prophet, or that dreamer of dreams.


47/105

"our #lohim has commanded "ou to wal$. And "oushall put awa" evil from among "ou.

If anyone #omes, de#larin! the Torah is done away with, even if he shall

do some sort of mira#le, he #an not be the Messiah of Israel.

What about ahshua of Na&areth, did 4e "rea#h that the Torah was

done away with?

The first thin! to reali&e is that the Christian #on#e"t of the Torah bein!

done away with is totally uns#ri"tural and was never "rea#hed by

ahshua of Na&areth. If ahshua of Na&areth "rea#hed about the Torah

bein! done away with, than 4e #ould not be the Messiah of Israel. ut

loo% at what ahshua said about the Torah from 4is own words.

Mat 5:10 Do not thin$ that came to do awa" with the

*orah or the 2rophets% did not come to do awa" with,

but to fulfill.

Mat 5:1 *rul" sa" to "ou, ntil the heaven and the

earth pass awa", in no wa" shall one iota or one point

pass awa" from the *orah until all comes to pass.

Mat 5:19 *herefore, whoever does awa" with one of

these commandments, the least, and shall teach men so,

he shall be called least in the $ingdom of Heaven. -ut

whoever does and teaches them, this one shall be called

great in the $ingdom of Heaven.

Mat 5:&'


48/105

The 4elleni&ed ChristianJesuswho is "ortrayed as doin! away with theTorah is not the same fi!ure as the 4ebrew Yahshuaof Na&areth who

was a ew, from the 4ouse of @avid, who didn+t #ome to annul the Torah

but to fulfill it.

;et us loo% at some other s#ri"tures about the Messiah of Israel and see

if ahshua of Na&areth is indeed the "romised Messiah of Israel.

Mic 5:& And "ou, -ethlehem #phratah, being least

among the thousands of (udah, out of "ou He shall

come forth to Me to become 6ne ruling in srael% and

His goings forth have been from of old, from the da"s of

eternit".

Was ahshua of Na&areth born in ethlehem?

Mat &:1 And when !ahshua had been born in -ethlehem

of (udea in the da"s of Herod the $ing, behold, wise men

arrived from the east to (erusalem,

es, ahshua was born in ethlehem. 6nother interestin! "oint to

#onsider is that ethlehem today is 100K o##u"ied by 6rabs, so if theMessiah of Israel has not been born yet, how will he be born in

ethlehem if it is 100K 6rab #ontrolled?

What else is "ro"hesied about the linea!e of the Messiah of Israel?

2sa 9: have cut a covenant with M" elect% have

sworn to David M" servant,

2sa 9: will establish "our eed forever, and build up

"our throne to all generations. elah.

sa 11:1 And a hoot goes out from the stump of (esse,

and a -ranch will bear fruit out of his roots.

:


49/105

sa 11:& And the pirit of !ahweh shall rest on Him% Hewill have the spirit of wisdom and understanding, the

spirit of counsel and power, the spirit of $nowledge and

of the fear of !ahweh.

Was ahshua a ew from the tribe of @avid?

Mat 1:1 *he -oo$ of the genealog" of !ahshua Messiah,

the on of David, the son of Abraham:

es, ahshua was from the house of @avid. Now this is a very

interestin! "oint be#ause after the destru#tion of the Tem"le in 06.@.

all the re#ords of linea!e were destroyed at that time, and althou!h

modern @N6 methods #an tra#e someone ba#% to bein! ewish they

#annot tra#e le!al linea!e ba#% to 7in! @avid, as no re#ord today

eists. Clearly the Messiah of Israel would have had to be born before

the destru#tion of the tem"le in 06.@. 6lso loo% at this s#ri"ture in

Mala#hi that also shows the Messiah would have to #ome before the

destru#tion of the Tem"le in 06.@.

Mal :1 -ehold, am sending M" Messenger, and He

will clear the wa" before Me. And Adonai, whom "ouare see$ing shall suddenl" come to His temple, even the

Messenger of the 8ovenant, in whom "ou delight.

-ehold, He comes, sa"s !ahweh of Hosts.

6lso the Messiah of Israel a##ordin! to 17in!s F-F would be a

des#endant of @avid throu!h Nathan, and not /olomon.

1i 5:5 And, behold, purpose to build a house unto the

name of !ahweh m" #lohim, as !ahweh spo$e unto

David m" father, sa"ing, *h" son, whom will appoint

?;athan@ upon th" throne in th" place, he shall build a

house unto m" name.

J


50/105

The interestin! "art hidden within this verse is that in the ori!inal4ebrew the word for a))oint#omes from the word3athan, and ahweh

is #learly showin! that the linea!e of the Messiah would not be throu!h

/olomon but would be throu!h 4is re"la#ement, his brother Nathan.

Was ahshua+s linea!e throu!h Nathan and not /olomon?

es, ahshua+s linea!e was throu!h Nathan not /olomon.

L+5 3'39 t&e son o* 7e-ea, t&e son o* 7enan, t&e son o* 7attat&a,

t&e son o* Nat&an, t&e son o* Da0i),

The linea!e of /olomon !oes throu!h the #ursed line of e#oniah, who

was "ro"hesied in eremiah 22-2:5$0 that he would never have a son to

sit on the throne of Israel, so the Messiah #ould not #ome throu!h the

line of /olomon but rather Nathan as mentioned in the boo% of ;u%e.

(er &&:& s this man (econiah a despised, bro$en 4ar,

or a vessel in which is no pleasureC 7h" are the"

hurled, he and his seed, and are cast into the land which

the" do not $nowC

(er &&:' o sa"s !ahweh, 7rite this man childless, a

man who will not prosper in his da"s.


51/105

sa 0:1 o, !ahweh Himself will give "ou a sign:-eholdE *he virgin will conceive and will bring forth a

son% and she shall call His name mmanuel. ?#lohim is

with us@

8erse 1$ and 1 of Isaiah are #learly a Messiani# add in, that is not

meant for 7in! 6ha&, but for the "romised Messiah. ou will noti#e in

verse J, 11, 19, and 1 that the >you" s"o%en to is singular, as it is

s"ea%in! dire#tly to 6ha&, but in verse 1$ and 1, whi#h is s"ea%in! to

the nation the >you> is in the)lural.

The word GAlahH used for vir!in is a woman who has never had

relations with a man. 6lso it s"ea%s of "The> vir!in. When the definite

arti#le "the> is used this way in the 4ebrew lan!ua!e it is not ust tal%in!

about a virgin, but one s)eci(ic one.

When you loo% at the #ontet of this s#ri"ture it is very #lear that the

"ro"he#y is to the house of Israel to be !oin! into #a"tivity, but a

"romise and a si!n that the #ovenant to the 4ouse or @ynasty of @avid

would still be honoured by ahweh.

4avin! a vir!in !ive birth was a tremendous si!n that ahweh wasdoin! this. If this was s"ea%in! about ust a normal woman !ivin! birth,

where would be the si!n?

Was ahshua born of a vir!in?

u$ 1:& And in the si+th month, the angel /abriel was

sent b" #lohim to a cit" of /alilee named ;a)areth,

u$ 1:&0 to a virgin who had been betrothed to a man

whose name was (oseph, of the house of David% and the

virgin>s name was Mar".

F1


52/105

u$ 1:& And entering, the angel said to her, Hail, onebeing full of the gift of !ahE !ahweh is with "ou. !ou are

blessed among womenE

u$ 1:&9 And seeing this, she was disturbed at his word,

and considered what $ind of greeting this might be.

u$ 1:' And the angel said to her, Do not fear, Mar",

for "ou have found grace from #lohim.

u$ 1:1 And beholdE !ou will conceive in "our womb

and bear a on, and "ou will call His name !ahshua.

u$ 1:& *his 6ne will be great and will be called on of

the Most High. And !ahweh, Adonai will give Him the

throne of His father David.

u$ 1: And He will reign over the house of (acob to

the ages, and of His $ingdom there will be no end.

u$ 1: -ut Mar" said to the angel, How will this be

since do not $now a manC

u$ 1:5 And answering, the angel said to her, *he Hol"

pirit will come upon "ou, and the power of the Most

High will overshadow "ou, and for this reason that

Hol" 6ne being born of "ou will be called on of #lohim.

ahshua was born throu!h a vir!in birth as a si!n of who 4e was. 6lso

this s#ri"ture shows that the Messiah would not only be born of a vir!in

but also would be the very /on of =lohim.

2ro ': 7ho has gone up to Heaven, and

come downC 7ho has gathered the wind in His

fistsC 7ho has bound the waters in His

F2


53/105

garmentsC 7ho has made all the ends of the earth toriseC 7hat is His name, and what is His on>s

nameC urel" "ou $now .

2sa &:& *he $ings of the earth set themselves% "ea, the

rulers have plotted together against !ahweh and His

Messiah, sa"ing,

2sa &: 7e will brea$ their bands in two, and throw off

their cords from us.

2sa &: He who sits in the heavens shall laugh%Adonai shall moc$ at them.

2sa &:5 *hen He will spea$ to them in His anger, and He

will terrif" them in His wrath%

2sa &: !ea, have set M" $ing on M" hol" mount

on =ion.

2sa &:0 will declare concerning the statute of !ahweh:

He said to Me, !ou are M" on. *oda" have begotten!ou.

2sa &: As$ of Me, and will give the nations as !our

inheritance% and the uttermost parts of the earth as

!our possession.

2sa &:9 !ou shall brea$ them with a rod of iron% !ou

shall dash them in pieces li$e a potter>s vessel.

2sa &:1' ;ow, then, be wise, 6 $ings% be taught, 6

4udges of the earth:

F$


54/105

2sa &:11 erve !ahweh with fear% "ea, re4oice withtrembling.

2sa &:1& iss the on, lest He be angr", and "ou perish

from the wa", when His wrath is $indled but a little. 6h

the blessings of all those who flee to Him for refuge.

These s#ri"tures are #lear solid "roof that the Messiah would not be

ahweh the ather in 4eaven, but 4is /on, that #ame to earth to "ay the

"enalty of the sins of Israel under the first #ovenant.

(oh :1


55/105

This is why ahshua, the /on of ahweh had to #ome and "ay the"enalty for our sins that #ould not be "aid under the first #ovenant. nder

the first #ovenant the sins were only #overed year by year to %ee" the

#ovenant relationshi" with ahweh the ather, but they were never "aid

for and never removed. When ahshua of Na&areth was #ru#ified 4e

a#tually)ai% the )enalty an% reove% the sins of all "eo"le who re"ent

of their sins and a##e"t 4is sa#rifi#e for them.

Now if the Messiah is the /on of ahweh, then it would only stand to

reason that 4e also must be an eternal s"irit bein! and also be =lohim.

sa 9:


56/105

This is in no way !ivin! #reden#e to the uns#ri"tural idea of the atherahweh in heaven bein! ahshua 4is /on. ahweh is the ather in

heaven and is the sour#e of all life and 4e is not ahshua, but ahshua

is the /on of ahweh. ahshua never #laimed to be the ather in

4eaven, but the /on of the ather in 4eaven, but #learly from s#ri"ture

4e is also of a divine eternal eisten#e and is also =lohim. ahshua will

rei!n durin! the millennium 7in!dom but the ather ahweh is still in

4eaven.

18o 15:&& for as in Adam all die, so also in Messiah all

will be made alive.

18o 15:& -ut each in his own order: Messiah, the

firstfruit% afterward those of Messiah at His coming.

18o 15:& *hen is the end, when He ?!ahshua@ delivers

the $ingdom to !ahweh, even the


57/105


58/105

The idea of the ather and /on bein! the same bein! was never"rea#hed by ahshua, and was not believed by the early #on!re!ation. If

one is honest with himself and "uts traditional tea#hin!s aside, it is

im"ossible from s#ri"ture to ever #ome u" with the idea that the ather

and /on are the same bein!. es they are made u" of the same s"irit, and

are one in thou!ht and mind and love, but they are two se"arate bein!s

with 2 se"arate wills, and the /on of ahweh has voluntarily submitted

4is will to the will of the ather ahweh in heaven.

Mat &:9 And going forward a little, He fell on His

face, pra"ing, and sa"ing, M"


59/105

(oh 10:5 And now and is used many times as

a unity word, su#h as in en 1, where it states that a man shall leave his

FJ


60/105

mother and father and #leave to his wife and the two shall be#ome oneDe#hadE. Certainly we don+t thin% that husbands and wives are one

"erson, but they should be echa%, whi#h means one in thought, one in

in%, one in )ur)ose. This is the relationshi" between ahweh the

ather, and ahshua the /on, 4is Messen!er.

The oneness that #omes from the 4ebrew word >=#had> is a unity. It

ta%es two to love. 3ne is only selfish. The word >echa%> in @eut 9-

#learly shows the duality of ahweh. If @euteronomy 9 was tal%in!

about ahweh literally bein! one bein! it would have used the word

>yachi%> whi#h #an only mean sin!le or one, and not echa%whi#h #an

show unity. This was the word used for 6braham sa#rifi#in! his only son

Isaa#.

/en &&:1 And it happened after these things, testing

Abraham, #lohim said to him, AbrahamE And he said,

-ehold me.

/en &&:& And He said, ;ow ta$e "our son, saac, "our

onl" one ?"achid@ whom "ou love, and go into the land

of Moriah. And there offer him for a burnt offering on

one of the mountains which will sa" to "ou.

/o if @euteronomy 9- was tryin! to show the sin!ularity of ahweh it

would have definitely usedyachi% and not echa%.

;et us loo% at a #ou"le of more s#ri"tures to do!mati#ally show that

ahshua was not ahweh and never #laimed to be the ather in 4eaven

but the /on of ahweh, but also =lohim.

Mar 1:& -ut concerning that da" and the hour, no

one $nows, not the angels, those in Heaven, nor the on,

e+cept the


61/105

This s#ri"ture is very tellin!. It is tal%in! about the return of the Messiahba#% to earth. It is tal%in! about a time still yet in the future, and

ahshua #learly says even 4e does not %now the ea#t day and hour, but

only the


62/105


63/105

(oh 1:& He was in the beginning with #lohim.

(oh 1: All things came into being through Him, and

without Him not even one thing came into being that

has come into being.

8ol 1:15 7ho is the image of the invisible #lohim, the

firstborn of ever" creature:

8ol 1:1


64/105

#+o &1:&F& -ut if in4ur" occurs, "ou shall give life forlife, e"e for e"e, tooth for tooth, hand for hand, foot for

foot,

asi#ally this means that the "unishment must be e'ual to the #rime.

The life of an animal is not e'ual to a human life, as man was !iven

dominion over animals in the arden of =den and #ould never be ust

"unishment for someone who murdered. /o li%ewise even if someone

lived a sinless life, their sinless life would only save themselves and

#ould not !ive eternal life to another.

#)e 1:1& And the 7ord of !ahweh came to me, sa"ing,

#)e 1:1 on of man, when a land sins against Me,

baring a faithless act, then will stretch out M" hand on

it, and will shatter the staff of bread to it, and will

send famine on it. And will cut off from it man and

beast.

#)e 1:1 And though these three men were in its midst,

;oah, Daniel, and (ob, b" their righteousness the"

should deliver onl" their souls, declares the Adonai!ahweh.

#)e 1:19 6r if send a plague into the land and pour out

M" fur" on it in blood, to cut off from it man and beast%

#)e 1:&' though ;oah, Daniel, and (ob were in its

midst, as live, declares the Adonai !ahweh, the"

would deliver neither son nor daughter% the" b" their

righteousness would deliver onl" their souls.

3nly the Messiah of Israel, who was Co5Creator of all thin!s and all

"eo"le on earth, #ould 'ualify to die for the sins of all man%ind, for by

bein! Creator, 4is life was worth more than all 4is #reation #ombined.

9


65/105

or those who believe that ahshua the Messiah of Israel was a mereman and did not "re5eist, don+t truly believe in ahshua ahweh, the

true Messiah of Israel.

(oh :& *herefore, said to "ou that "ou will die in

"our sins.


66/105

;et+s loo% at some other s#ri"tures showin! the duality of ahweh andahshua. =ven in the boo% of enesis it shows the duality of ahweh

the ather+s family.

/en 19:& *hen !ahweh ?!ahshua, the one who

appeared to Abraham in chapter 1:1@ rained upon

odom and upon /omorrah brimstone and fire from

!ahweh ?*he


67/105

between them they are truly Gecha%H, united in mind and thou!ht and"ur"ose, but also #learly two distin#t bein!s.

We have "roven une'uivo#ally from the Tana#h that the Messiah of

Israel is not ahweh the ather, but 4e is the /on of ahweh and is also

=lohim and divine, and eisted forever with ahweh the ather. =ven in

the s#ri"ture whi#h we read in Mi#ha F-2, about the Messiah bein! born

in ethlehem states, 4is days are from >eternity>, or in the ori!inal

4ebrew ># 6la>, no be!innin! or endin!.

Mic 5:&b and His goings forth have been from of old,

from the da"s of eternit".

=ven in the rit Chadeshah DNew TestamentE it shows the Messiah "re5

eisted.

(oh 10:5 And now


68/105

The ree% verb for >was" literally means to always eist and not to#ome into bein!. The Messiah was not the ather ahweh but always

eisted with the ather.

2sa 11':1 !ahweh said unto m" Adonai, it at m" right

hand, until ma$e "our enemies "our footstool.

2sa 11': !ahweh has sworn and will not repent: !ou

are a priest forever according to the order of

Melchi)ede$.

2sa 11':5 !ahweh at !our right hand shatters $ings inthe da" of His anger.

2sa 11': He shall 4udge among the nations% He shall fill

with dead bodies% He shall shatter heads over much

land.

3n#e a!ain we see two ahweh+s in this Messiani# s#ri"ture. 3ne is

ahweh the ather in 4eaven, and the se#ond ahweh is the /on, seated

at 4is ri!ht hand in verse F, shatterin! 7in!s on ud!ment day. *lease

also note that the 4ebrew word A%onaiwhi#h is mostly translated in=n!lish as >1or%"+ is never used in 4ebrew for a man but only for

ahweh. If it were referrin! to a human man it would be the word 6don

orA%oneeand not $)onai.

;et us loo% at one more s#ri"ture showin! that the Messiah of Israel is

=lohim.

2sa 5:& !ou are the fairest of the sons of man% grace

has poured into !our lips% on this account #lohim has

blessed !ou forever.

2sa 5: /ird !our sword on !our thigh, Might" 6ne%

with !our glor" and !our ma4est".

9:


69/105

Clearly this is referrin! to the Messiah. Now loo% at verse 95.

2sa 5: !our throne, 6 #lohim, is forever and ever% the

scepter of !our $ingdom is a scepter of uprightness.

2sa 5:0 !ou love righteousness and hate wic$edness%

on account of this #lohim, !our #lohim, has anointed

!ou with the oil of gladness more than !our fellows.

Noti#e in verse 9 the Messiah is #alled =lohim and in verse it states

that the =lohim of the first =lohim in verse 9 DThe MessiahE, will bless

4im.

The Messiah of Israel is not ahweh the ather but 4is /on who was

also the Messen!er of ahweh in the Tana#h.

#+o :& And the Messenger of !ahweh appeared to him

in a flame of fire from the middle of a thorn bush. And

he loo$ed, and behold, the thorn bush was burning with

fire, and the thorn bush was not burned upE

#+o &:&' -ehold, am about to send m" Messengerbefore "ou, to guard "ou in the wa", and to bring "ou to

the place which have prepared.

#+o &:&1 -e on guard before Him, and listen to His

voice. Do not be rebellious against Him, for He will not

forgive "our transgressions% for M" name is in Him.

?!ahFshua, !ahweh>s salvation@

In 4ebrew the word for >essenger> is "ale*>. /ometimes the word

male% is translated an!el, as an an!el #an be a messen!er in s#ri"ture as

well as a human bein! is also referred to as a male% at times, but in no

way does s#ri"ture #onfer that >THE 7ESSEN>E;> of ahweh, who

was the Messiah, was an an!el. /#ri"ture is very #lear that ahshua the

9J


70/105

Messiah, althou!h 4e was the Messen!er of ahweh, 4e was not anan!el.

Heb 1:1 n man" wa"s and in various wa"s of old,

!ahweh spo$e to the fathers in the prophets%

Heb 1:& in these last da"s He spo$e to us in the on,

whom He appointed heir of all% through whom He

indeed made the ages%

Heb 1: who being the shining splendour of His glor",

and the e+press image of His essence, and upholding allthings b" the 7ord of His power, having made

purification of our sins through Himself, He sat down

on the right of the Ma4est" on high,

Heb 1: having become so much better than the angels,

He has inherited a name more e+cellent than the".

Heb 1:5


71/105


72/105

Isa 12-2 ehold, E-o&i4 is a&s&+aL I will trust and not be afraid, formy stren!th and son! is ah ahwehB yea, He &as eo4e to 4e

a&s&+a.

Isa 12- 6nd in that day you shall say, Praise a&6e&! Ca-- on His

na4eB de#lare 4is doin!s amon! the "eo"lesB ma%e mention that 4is

name is ealted.

*sa 1:-9 ahweh livesL 6nd blessed be my (o#%L 6nd let the E-o&i4

o* a&s&+abe ealtedL

*sa 1:-J 3n a##ount of this I will etol ou, 3 ahweh, amon! the

nations, and I 6i-- sin% praises to o+r na4e,

*sa 1:-F0 7a%ni*yin% a&s&+a His 5in%, an) 6or5in% 4ery to His

7essia&, to the /eed of @avid forever more.

*sa 20-1 May ahweh answer you in the day of distressB the name of the

=lohim of a#ob set you on hi!h.

*sa 20-2 4e sends your hel" from the san#tuary, and u"holds you out of

Aion.

*sa 20-9 No6 I 5no6 t&at a&6e& ans6ers a&s&+a His 7essia&

He ans6ers &i4 *ro4 His &o-y Hea0en 6it& t&e sa0in% stren%t&s o*

His ri%&t &an).

*sa 20- These trust in #hariots, and these in horses,+t 6e 6i-- 4a5e

4ention in t&e na4e o* a&6e& o+r E-o&i4.

*sa 20-J a&6e& a&s&+a, T&e Kin% 6i-- ans6er +s in t&e )ay

6e a--.

*sa 2:-: a&6e& is t&eir stren%t&, an) He is t&e *ortress

o* a&s&+a His 7essia& .

2


73/105

*sa 2-F 3 my soul, why are you #ast down and moan within me? Hopein E-o&i4, *or I s&a-- yet t&an5 Hi4 a&s&+a to His *ae.

*sa :F-1 . 3 ahweh, ou have been !ra#ious to our landB ou have

turned ba#% the #a"tivity of a#ob.

*sa :F-2 o+ &a0e ta5en a6ay t&e ini?+ity o* o+r peop-e o+

o0ere) a-- o* t&eir sins. D6nly !y Yahshua the 2essiah o( IsraelE /elah.

*sa :F-$ ou !athered all of our wrathB ou turned from the heat of

our an!er.

*sa :F- O E-o&i4 o* a&s&+a t+rn +s, and brea% u" our an!er with

us.

*sa :F-9 Will ou !ive us life anew, so that our "eo"le may reoi#e in

ou?

*sa :F- Ca+se +s to see o+r 4ery, O a&6e&, an) %i0e +s

a&s&+a.

*sa :F-J S+re-y a&s&+a is near to t&e ones *earin% Hi4, that !lorymay dwell in our land.

*sa J:-1 3 sin! to ahweh a new son!, for 4e has done wondrous

thin!sBHis ri%&t &an) an) His &o-y ar4 &as sa0e) *or Hi4.

*sa J:-2 a&6e& &as re0ea-e) a&s&+aB 4e unveiled 4is

ri!hteousness to the eyes of the nations.

*sa J:-$ 4e has remembered 4is mer#y and 4is faithfulness to the house

of IsraelBa-- t&e en)s o* t&e eart& &a0e seen a&s&+a o+r E-o&i4.

;oo% at the followin! s#ri"ture that "lainly shows who the ri!ht hand of

ahweh is and about how 4e will be ree#ted. This is "art of the !reat

$


74/105

hallel sun! by ews every *assover and sun! by ahshua and 4isdis#i"les ri!ht before 4e went to the !arden of ethsemane to be

arrested, beaten and #ru#ified.

*sa 11:-1 ahweh is my stren!th and my son!B and He is to 4e

a&s&+a.

*sa 11:-1F The voi#e of reoi#in! and salvation is in the tents of the

ri!hteousB t&e ri%&t &an) o* a&6e& 6or5s 4i%&ti-y.

*sa 11:-19 T&e ri%&t &an) o* a&6e& is exa-te) t&e ri%&t &an) o*

a&6e& ats 4i%&ti-y.

*sa 11:-1 I s&a-- not )ie, +t I s&a-- -i0e an) )e-are t&e 6or5s o*

a&6e&.

*sa 11:-1: C&astenin%, a&6e& &as &astene) 4e, +t He &as not

%i0en 4e to )eat&.

*sa 11:-20 This is the !ate of ahweh, the ri!hteous shall enter into it.

*sa 11:-21 I 6i-- t&an5 o+, *or o+ ans6ere) 4e, an) o+ are to4e a&s&+a.

*sa 11:-22 T&e Stone 6&i& t&e +i-)ers re@ete) &as eo4e t&e

Hea) o* t&e Corner.

*sa 11:-2$ This is from ahweh, it is marvellous in our eyes.

es, ahweh the ather allowed the ree#tion of the Messiah so that 4e

#ould be the very !uilt offerin! for their sins, that 4e was "ro"hesied to

be, and how !lorious it should be in our eyes, that the 4eavenly ather

loved us so mu#h to ma%e that sa#rifi#e.


75/105

Hab :1 !ou went forth for the salvation of !ourpeople, for !ahshua !our Messiah. !ou struc$ the head

from the house of the wic$ed to bare the foundation to

the nec$. elah.

Now let us loo% at one more s#ri"ture from the Tana#h that not only

shows ahshua "ersonified but a#tually s"ea%s about the ob 4e will do

u"on 4is return and the reward that 4e will brin! with 4im to every

believer that believes in 4is name. 7ee" in mind whenever you see the

term >!anner> it is referrin! to the return of the Messiah and the

!atherin! of the 12 tribes of Israel ba#% to the land of Israel. =a#h tribe

had their own banner and sin#e they have been in @ias"ora for so many

years and deemed lost to the world, it is a "hrase of ho"e that when the

Messiah returns that the 12 tribes of Israel will on#e a!ain raise their

banners in the land.

Isa 92-10 *assL *ass throu!h the !atesB "re"are the way of the "eo"leL

(aise u"L (aise u" the hi!hwayB #lear it from stonesB -i*t +p a anner

o0er t&e peop-es.

Isa 92-11 ehold, ahweh has made it to be heard to the end of the

earthB Te-- t&e )a+%&ter o* Aion, Be&o-)! a&s&+a o4es! Be&o-)!His re6ar) is 6it& Hi4, an) His 6or5 e*ore Hi4.

Isa 92-12 6nd they shall #all them, T&e Ho-y Peop-e, t&e ;e)ee4e) o*

a&6e&. 6nd to you it shall be #alled, /ou!ht 3ut, 6 City Not

orsa%en.

;et us see also, what was written, that the true Messiah of Israel must

"erform. If you loo% at the Torah and the oral writin!s of the (abbis and

even the @ead /ea /#rolls you will find out that who ever the Messiah is,

that 4e would have to o)en the eyes o( the !lin%+ heal the ears o( the

%ea(+ an% cleanse the le)ersas total "roof that 4e truly was the real

Messiah of Israel.

F


76/105

sa 5: a" to those of a hast" heart, -e strongE Do notfearE -ehold, "our #lohim will come with vengeance%

with the full dealing of #lohim, He will come and save

"ou.

sa 5:5 *hen the e"es of the blind shall be opened, and

the ears of the deaf opened.

sa 5: *hen the lame shall leap li$e a deer, and the

tongue of the dumb shall sing.


77/105

u$ 5:1 And, behold, men carr"ing on a cot a man whowas paral")ed. And the" sought to bring him in, and to

la" him before Him.

u$ 5:19 And not finding a wa" through which the"

might bring him in through the crowd, going up on the

housetop, the" let him down through the tiles with the

cot, into the midst, in front of !ahshua.

u$ 5:&' And seeing their faith, He said to him, Man,

"our sins have been forgiven "ou.

u$ 5:&1 And the scribes and 2harisees began to reason,

sa"ing, 7ho is this who spea$s blasphemiesC 7ho is

able to forgive sins e+cept #lohim aloneC

u$ 5:&& -ut $nowing their thoughts, answering

!ahshua said to them, 7h" do "ou reason in "our

heartsC

u$ 5:& 7hich is easier, to sa", !our sins have been

forgiven "ou, or to sa", 3ise up and wal$C

u$ 5:& -ut that "ou ma" $now that the on of Man

has authorit" on the earth to forgive sins, He said to the

paral"tic, sa" to "ou, 3ise up, and ta$e "our cot and

go to "our house.

u$ 5:&5 And rising up at once before them, ta$ing up

that on which he was l"ing, he went to his house

glorif"ing !ahweh.

u$ 5:& And ama)ement sei)ed all, and the" glorified

!ahweh, and were filled with fear, sa"ing, 7e saw

wonderful things toda".


78/105

It is 'uite interestin! to note that in ;u%e F-21 that the s#ribes and*harisees both admitted that only ahweh #ould for!ive sins. This is a

#lear admission that when the "riest went in to the 4oly of 4olies on

om 7i""ur that the "eo"le reali&ed that the "riest bein! a mere man

#ould not substitute and for!ive their sins, but merely #overed them over

to %ee" the #ovenant !oin! for one more year in ho"e of the Messiah

#omin! and #om"letely removin! them by 4is blood sa#rifi#e D;ev

1-11E.

(oh 9:1 And passing b", He saw a man blind from birth.

(oh 9:& And His disciples as$ed Him, sa"ing, *eacher,

who sinned, this one, or his parents, that he was born

blindC

(oh 9: !ahshua answered, ;either this one nor his

parents sinned, but that the wor$s of #lohim might be

revealed in him.

(oh 9: t is necessar" for Me to wor$ the wor$s of Him

who sent Me while it is da". ;ight comes when no one is

able to wor$.

(oh 9:5 7hile am in the world, am the ight of the

world.

(oh 9: a"ing these things, He spat on the ground and

made cla" out of the spittle, and anointed cla" on the

blind one>s e"es.

(oh 9:0 And He said to him, /o, wash in the pool of

iloam, which translated is ent. *hen he went and

washed, and came seeing.

:


79/105

Not only did HE DO THESE 7I;$CLES, but 4e even #ommandedthe weather and it obeyed 4im and 4e also raised the dead.

u$ :&& And it happened on one of the da"s that He

and His disciples entered into a boat. And He said to

them% et us go over to the other side of the la$e. And

the" put out to sea.

u$ :& And as the" sailed He fell asleep. And a storm

of wind came onto the la$e, and the" were being filled

and were in danger.

u$ :& And coming up the" awa$ened Him, sa"ing,

MasterE MasterE 7e are perishingE And being aroused,

He rebu$ed the wind and the roughness of the water%

and

Documents

Who is the Messiah of Israel