2
refuge, the idealised bush. The kid goes to school, but what does mum know about what happens there — "not much" (kid, scene 1, kitchen). While Destiny's home video might be about victims of institution- alised racism — "I love the grog, yeah espe- cially on days like this" (mum, scene 2, pub), the victimisers are described by their absence. "I'd like my mum to be able come and live here" (kid, scene 3, refuge), mate- rial goods come with a price — separation from family. The way cut is to get some cash, take to the bush, and live in a house boat, which is also a metaphor for maintaining mobility and a relationship with the land. These elements are not immediately apparent. The confronting aspects to Deacon's work which deconstruct and reclaim mythology are like the proverbial dropping penny with the kangaroo on one side and Quee- nie on the other. In the photo essay Chuck A Zulu blaks mimic blacks. The Zulus have become part of our lives through apartheid and interna- tional sanctions. Mandela is Prime Minis- ter of South Africa — in our time. Chuck A Zulu is a cute parade, but can also be read as a call to defiance, as suppon for continu- ing the waves of Aboriginal resistance chuck a fruity, chuck a zulu. Destiny Dea- con's art intervenes ( i n a l l t h e right places), humours, resists, celebrates, mim- ics, makes cultural ambiguity less opaque and allows the gap to slide. Cecelia Cmielewski titis 1 Kerry Giles, opening talk, Destiny Dea- con, My boomerang won't come back, 1994. 2 Destiny Deacon, speaking at the launch of the Tudawali Award, Artists W^eek, Adelaide 1994 3 Marcia Langton, ".../ heard it on the radio, and I saw it on the television., Australian Film Commission, Sydney, 1993. VNS Matrix, Splatter Sim. frome from. All New Gen, interocfi n, 1993. Phoro courtesy ortisti. All HBUI Gen [xperiinenfai Art Founddfioii O c t - M o u - I H ] Tfieir surveillance narratives grew so dense it was impossible to know who was in control.' A t this year's Artists Week in Adelaide, Virginia Barratt, one of the co-gener- ators of VNS Matrix, was a panel member at one of the Festival Forums. With her on the panel was Penny Arcade, performer of Bitch, Dyke, Faghag, Whore and Aboriginal artist Heather Shearer. Their topic was the relevance of gender issues to their work. For Shearer, this was not an issue. For Susanna Ventura (Arcade), her message also was a supposed- ly gender-neutral or gender-equal libera- tionist one. It was Barratt who drew the animus of the audience (and of Ventura), with her techno-message and technospeak. though she explained her terms lucidly and pointed out also that she was self-taught in the area rather than a highfalutin academic. The occasion indicated plainly that Barratt seemed, to this audience, to be both dangerous, in some way, and hubristic. Hubris resided in what the audience regis- tered as exclusionary language. For Barratt, corporeality is her central text in a much more challenging way than it is for Ventu- ra, whose liberationist stance is easily incorporated into conservative agendas. Ventura's major quarrel is with 'seventies academic feminism', a judicious applica- tion of which could strengthen many of her wobbly positions on matters such as pornography. Barratt was perceived as per- versely difficult and her preoccupations phtifile firtii-ttio 4 3

[xperiinenfai Art Founddfioii Oct-Mou-IH]...performer of Bitch, Dyke, Faghag, Whore and Aboriginal artist Heather Shearer. Their topic was th e relevanc of gender issue s to thei r

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Page 1: [xperiinenfai Art Founddfioii Oct-Mou-IH]...performer of Bitch, Dyke, Faghag, Whore and Aboriginal artist Heather Shearer. Their topic was th e relevanc of gender issue s to thei r

refuge, the idealised bush. T h e k i d goes to s c h o o l , but w h a t does m u m k n o w a b o u t w h a t h a p p e n s t h e r e — " n o t m u c h " ( k i d , s c e n e 1 , k i t c h e n ) . W h i l e Destiny's home video might be about v ic t ims of ins t i tu t ion­alised racism — " I love the grog, yeah espe­c i a l l y o n days l i k e t h i s " ( m u m , s c e n e 2, pub) , the vict imisers are described by the i r absence. " I ' d l ike my m u m to be able come and l ive here" ( k i d , scene 3, refuge), mate­r ia l goods come w i t h a pr ice — separa t ion from family.

T h e way cut is to get some cash, take to the bush, and l ive i n a house boat, w h i c h is also a metaphor for m a i n t a i n i n g m o b i l i t y a n d a r e l a t i o n s h i p w i t h the l a n d . T h e s e e l e m e n t s are not i m m e d i a t e l y a p p a r e n t . T h e confront ing aspects to Deacon ' s w o r k w h i c h deconstruct a n d r e c l a i m mythology are l ike the p r o v e r b i a l dropping p e n n y — w i t h the kangaroo o n one side a n d Q u e e -n ie on the other.

I n the photo essay Chuck A Zulu b laks m i m i c blacks. T h e Zulus have become part of our l ives through apar the id and i n t e r n a ­t i o n a l sanct ions . M a n d e l a is P r i m e M i n i s ­ter of S o u t h A f r i c a — i n our t ime. Chuck A Zulu is a cute parade, but c a n also be read as a c a l l to defiance, as suppon for c o n t i n u ­i n g t h e waves of A b o r i g i n a l res i s tance — c h u c k a f r u i t y , c h u c k a z u l u . D e s t i n y D e a ­c o n ' s a r t i n t e r v e n e s ( i n a l l t h e r i g h t p laces ) , humours , resists , celebrates , m i m ­ics, makes c u l t u r a l a m b i g u i t y less opaque and al lows the gap to sl ide.

Cecelia Cmielewski

titis

1 K e r r y G i l e s , opening talk, Dest iny D e a ­c o n , M y boomerang won't come back, 1994.

2 D e s t i n y D e a c o n , s p e a k i n g at t h e l a u n c h of the T u d a w a l i A w a r d , Artists W^eek, Adelaide 1994

3 M a r c i a L a n g t o n , " . . . / heard it on the radio, and I saw it on the television., A u s t r a l i a n F i l m C o m m i s s i o n , S y d n e y , 1993.

V N S M a t r i x , Splatter Sim. f r o m e f r o m . All New Gen, i n t e r o c f i n , 1 9 9 3 . Phoro c o u r t e s y o r t i s t i .

All H B U I Gen

[ x p e r i i n e n f a i A r t F o u n d d f i o i i O c t - M o u - I H ]

Tfieir surveillance narratives grew so dense it was impossible to know who was in control.'

At this year's Artists Week i n A d e l a i d e ,

V i r g i n i a Barrat t , one of the co-gener­

a t o r s o f V N S M a t r i x , w a s a p a n e l

m e m b e r at o n e of t h e F e s t i v a l F o r u m s .

W i t h h e r o n the pane l was P e n n y A r c a d e ,

p e r f o r m e r of B i t c h , Dyke, Faghag, W h o r e

a n d A b o r i g i n a l a r t i s t H e a t h e r S h e a r e r .

T h e i r t o p i c was the r e l e v a n c e o f g e n d e r

issues to t h e i r w o r k . For S h e a r e r , t h i s was

n o t a n i s s u e . F o r S u s a n n a V e n t u r a

( A r c a d e ) , her message also was a supposed­

ly g e n d e r - n e u t r a l or g e n d e r - e q u a l l i b e r a -

t i o n i s t o n e . I t was B a r r a t t w h o d r e w t h e

a n i m u s of the audience ( a n d of V e n t u r a ) ,

w i t h her techno-message and technospeak.

though she expla ined her terms lucidly and pointed out also that she was self-taught i n the area rather than a highfalutin academic.

T h e o c c a s i o n i n d i c a t e d p l a i n l y t h a t Barrat t seemed, to this audience, to be both d a n g e r o u s , i n s o m e w a y , a n d h u b r i s t i c . H u b r i s resided i n w h a t the audience regis­tered as exclusionary language. For Barrat t , c o r p o r e a l i t y is h e r c e n t r a l t ex t i n a m u c h more c h a l l e n g i n g way t h a n it is for V e n t u ­r a , w h o s e l i b e r a t i o n i s t s t a n c e is e a s i l y i n c o r p o r a t e d i n t o c o n s e r v a t i v e agendas. V e n t u r a ' s ma jor quarre l is w i t h ' sevent ies a c a d e m i c f e m i n i s m ' , a j u d i c i o u s a p p l i c a ­t ion of w h i c h could strengthen many of her w o b b l y p o s i t i o n s o n m a t t e r s s u c h as pornography. Barrat t was perceived as per­v e r s e l y d i f f i c u l t a n d h e r p r e o c c u p a t i o n s

phtifile firtii-ttio 4 3

Page 2: [xperiinenfai Art Founddfioii Oct-Mou-IH]...performer of Bitch, Dyke, Faghag, Whore and Aboriginal artist Heather Shearer. Their topic was th e relevanc of gender issue s to thei r

m a r g i n a l to the ' rea l l i fe ' issues repre­sented by her co-panellists.

B a r r a t t was e n c o u n t e r i n g r e s i s ­tance o n the very grounds that she and her fellow Matr ic is ts are at tempting to use the language and tools of the male field of high-technology, al though this pro jec t is c o n c e p t u a l l y more d i s r u p ­t ive/subversive i n feminist terms, cer­tainly, than Ventura's .

V N S M a t r i x — Barrat t , F r a n c e s c a da R i m i n i , J u l i a n n e P i e r c e a n d Josephine Starrs , make a game — l i ter ­a l ly — out of m o v i n g i n o n the w o r l d of t e c h n o l o g y a n d t h e w o r d o f t h e Father. T h i s lightness of touch is prob­ably w h a t needs to be a c k n o w l e d g e d f i r s t , b e f o r e d i v i n g i n t o a n a l y t i c a l depths. "Loosen up, dude" is R u l e O n e of the game. " I ' m p s y c h i n g for some h a r d d o w n - t i m e w i t h a free r a d i c a l " , r u n s a t y p i c a l s n a t c h o f t h e a u d i o accompaniment to the slides mounted i n l i g h t - b o x e s w h i c h f o r m p a r t o f t h e g a l l e r y i n s t a l l a t i o n . I t may be crue t h a t video games are the new arena for the ado­lescent male's imaging of the h u m i l i a t i o n of the female (Super Mario, Sonic Hedgehog), but V N S M a t r i x , w h i l e contest ing that ter­r i t o r y , keep t h e i r a t t e n t i o n f i x e d o n t h e possibilities of the ludic.

H a v i n g pos i t ioned themse lves b o t h i n jest and i n fac t i n the D a d d y - r u l e d M a i n ­frame ( B D M ) , they are w e l l situated to take on their allotted task, as elaborated i n A Cyber Feminist Manifesto for the 21st Century-^.

I n a d d i t i o n to the H i g h Ser iousness of t h a t m i s s i o n , t h e y a l so s i d e - s w i p e s o m e earnest women's cyber-fictions, spawning at a great rate.

T h e i r game-plan ( i n the double sense of b e i n g p l a y as w e l l as e a r n e s t ) , is w i s e i n many ways, not least being lack of access to f u n d i n g and resources such as m i g h t make p o s s i b l e a g e n u i n e t e c h n o - b a t t l e w i t h expens ive c o m p u t e r - i m a g i n g a n d process­ing equipment . A s it is, V N S M a t r i x would hardly c l a i m to have appropriated the most sophist icated of B D M ' s techno-tools ; the ir i n f i l t r a t i o n strategy i n the gal lery c o n t e x t

i n f a c t m a k e s use of v e r y f a m i l i a r p h o t o -i m a g i n g t e c h n i q u e s , o f a s t r a i g h t f o r w a r d video of two real ( though both female) bod­ies, and of a mini -game w h i c h can be played o n t h e c o m p u t e r but h a r d l y of fers Super-M a r i a complexi t ies .

W h a t n e e d s to be n o t i c e d a b o u t t h e G a m e g i r l s t h e m s e l v e s i n the c o m p u t e r -game a n d the s t i l l s is prec ise ly t h e i r unso­p h i s t i c a t e d m o d e l l i n g ; they are r e - c r a f t e d Barbie dolls w i t h highly visible, emblematic g e n i t a l s . T h e i r f emale e q u i p m e n t is g l o r i ­f i e d ( v a g i n a l r a y s b e a m i n g f r o m b e t w e e n s t r a d d l e d , i m p o s s i b l y l o n g l e g s ) by t h e p o w e r o f c a r i c a t u r e a n d r e v e r s a l — a n a l w a y s - p o t e n t f e m i n i s t tool , w h i l e C i r c u i t Boy , model led as a headless and limbless s i l ­ver beefcake-torso w i t h enormous phal lus is characterised as 'a dangerous technobimbo' .

T h r o u g h the pr inted word it is possible, i n the economic sense, to play a m u c h more t h o r o u g h b e a t - t h e m - a t - t h e i r - o w n - g a m e . V N S , o f course , are c o m m i t t e d to w e d d e d t e x t - a n d - i m a g e , but the gains may n o t be d e c i s i v e . I n c r e a s i n g r e p r e s e n t a t i o n a l s o p h i s t i c a t i o n is one of the problems V N S M a t r i x w i l l face i n c o n t i n u i n g t h i s game.

M y fee l ing is that , c u r r e n t l y , the text is the most m u l t i l a y e r e d a n d c l e v e r face t of A l l N e w G e n , and that the images, s t i l l or mov­ing o n the c o m p u t e r - s c r e e n , w i l l h a v e less" l o n g e v i t y . B a r r a t t i n p a r t i c u l a r has specia l a c u m e n a n d i n t i m a c y r e g a r d i n g both the operat ional m e c h a n i c s a n d c u l t u r a l r a m i f i ­cat ions of new r e p r e s e n t a t i o n a l technolo­gies, but her f u t u r e t a m p e r i n g s w i t h B D M w o u l d n e e d s e r i o u s r e s o u r c i n g f r o m B i g Daddy's government .

It may be that e v e n as I type this on my computer-screen, the G a m e g i r l s are mutat­ing in to new a n d i rres is t ib le cyber- forms. 1 hope so.

Cath Kenneally

notBS

1 V N S M a t r i x , A l l New G e n , art ist state­ment, E A F , A d e l a i d e , 1993.

2 V N S M a t r i x , Introduction to VNS Matr ix & A l l N e u - G e n , 1 9 9 2 . P O B o x 1 0 8 5 Potts Point , 2 0 1 1 .

4 4 pliolofile fortij-two