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ZNUZ IS ZNEES, Excerpt from vol. I
MEMOIRS OF A MAGICIAN
EDITED & REVISED
By C.F. Russell
I
The Magical Commentaries
From Volume I:
``Therion''
In 1917 I bought a copy of Vierick's ``International'' & was
intrigued by a series of articles: The Revival of Magick.
From their author I secured several books along this line,
and in June, 1918, on my birthday, I saw him at his
apartment, then on West 9th St. in New York City. He
answered my knock with a hypnotic stare, and made an
appointment for lunch. I remained most of the day; we took
an astral journey together, and in the evening he and some
others, including ...A and his wife, ...IWDWIC initiated me
into the IIIo of O.T.O., a synthetic society which gives the
gist of Freemasonry and more in Eleven Degrees, the rest of
which I acquired later. Appropriately enough, there was a
total eclipse of the Sun that day. Returning to N.Y. in the
Fall, had further experiences with A.C. One eve before going
to a party given by Mme. G., I visited his new apartment on
the south side of Washington Square, where he lived with the
``Dead Soul'', to pick up his latest book, and make the
decision (after a Tarot seance) to go to Detroit to help
...A organize a group of higher Masons. Successful in this
[see Vol. II], at the end of 1920, I joined the Wizard in
Sicaly to study and do secretarial work. Documentary
evidence, if C or Y or is it Symonds, will ever let loose of
it, exists of my sorjourn which I would like to see first,
mostly to refute and debunk, so that I will not waste time
discussing distortions here. Not worth while to set matters
straight, at least not while some persons who might be
involved have not been as yet consulted to see how they
would react to revelations I might make. After all, I am no
cad or muckraker, there has been enough of that! Here I will
be content simply to dispel the illusion held by this man
and his disciples that he was ``The Beast.'' In this he was
never sincere except in a psychopathic manner until later he
became addicted to drugs and lost capacity to overcome this
obsession. The real Beast is Sorath, the Sun Demon (spelled
Samech, Vau, Resh, Tau), described by John in
``Revelations.'' Crowley's complex was a feeble imitation of
the genuine, unless we have to admit that coming events cast
their light before them. Evil as he was, his game was
childish play in ace of what mankind in centuries to come
has to endure. A.C. was a poet, litterateur, and Adept
enough to gather earnest disciples of yoga, magic, and
occultism. He failed because of disloyalty to his friends,
and through his whole performance runs a thread of quackery
which can be uncovered by logic and honest, unbiased
research. I retired from the Outer College, and ceased to
promote his work over 30 years ago, although in view of the
fact that Light must have Darkness as a foil, I can still
find use for his masterpiece, Liber Legis, which he wrote as
directed by ...Aiwaz in 1904. [See Vol. II] Lapses of memory
about this are due to his having taken a large dose of
anhalonium at the time. Sufficit, Perdurabl, et longum
probitas perdurat in aevum. (Ovid, Med. Fac. 49).
``Collectanea''
In Provenance (1944) and its Continuation, I have cataloged
and analyzed my book collecting in a way never done before.
I still have some 35 out of the first 315 numbered items &
selections from Chapter VI. Other inanimate objects were
acquired such as Stamps, Coins, Knives, Firearms and Radios,
the bulk of which are long gone, since I couldn't take them
with me; value of pieces intrinsically was minimal - maximal
was acquired ability and know how to get what I need or
want.
Contributions to the Great Work (defined elsewhere) consist
of what improvements I could make on efforts of
predecessors, plus methods of my own discovery or invention
to educate thinking, feeling, and willing - all these are
suitable for study and practice by any person with
sufficient interest and enough intelligence. In my works,
the mathematician finds new Algorithms and Viewpoints
hitherto unknown - see Chapter VII and Bibliography - e.g.,
I was the first to enumerate permutations and combinations
and develop the corresponding Arithmetic, codify the cubic
components, construct an electrical engine to solve
syllogisms (predating all other attempts), reduce the
centuries-old A Fortiori Argument to a perfect three-termed
syllogism (Barbara Cubed, April, 1944), and so on! My books
must now speak for themselves - I am retired!
For the curious, I recommend highly The Complete Magick
Curriculum of the Secret Order, G...B...G (Llewellen
Publications, P.O. Box 3383, St. Paul, MN 55101 - $10.00, or
your favorite book seller) by an ex-pupil, Louis T. Culling,
who has full responsibility for its contents - I did not
proof reed this pregnant volume - they thought I was dead.
However, certain contextual errors are O.K., e.g., (1)
meaning of the letters as on title page is not correct -
leave it that way!; (2) Page 17, oath as stated is wrong; to
have given it as it truly is would be to violate it. Credit
Louis for using discretion; (3) Page 5, ``Russell went up on
`The Rock' for food or water. Jane W---- took food and water
to Russell and brought him down.'' I cannot endorse this
mistake which conflicts with John Symond's account (the
Symonds of Chapter VI), both in his Great Beast, and also in
his edition of the Confessions (Hill & Wang, 1st American
Ed, February, 1970). In neither case am I mentioned by my
right name, either magical or otherwise - so why did Louis
have to identify me? I will deal with this garbled tale in
my chapter on `The Rock.' The Beauty who came calling in the
moonlight was not named ``Jane,'' nor did she bring me down.
Having finish my self-appointed task in eight days as
planned, I returned to the Abbey, voluntarily, took up where
I had left off and commingled other chores with passing a
test for a higher grade - dig infra!; (4) Page 69, ssq, here
Louis must have mixed up his ``Opera'' with his ``One
iron'', or perhaps confused Q with Omega, a typographical
error? In two books (Louis never got the final editions), I
explained the Jack and Jill Formula: J-J deals with Alpha &
Diana, Book E is on Omega, but ``Q'' is something else, not
found in Heavenly Bridegrooms (N.Y., 1918), edited by Dr.
Theodore Schroeder, nor in any other thing by ``Ida
C[raddock]'', nor in anything authored by Aleister Crowley,
published or not, nor in any of my own writings, public or
private. WAW's Essay on #43 in my Book CHAM (2nd Edition,
June, 1976) goes no farther than Substance of J-J & E, omits
their Technic and does not discuss ``Q''. Need I say More?;
(5) Page 53, Louis gives Chapter I of Liber Al vel Legis
with some of his own comment. Revised exegesis by Crowley,
himself, fills a volume of 224 single-spaced typewritten
pages, plus index - please permit me a word or two. Therion
admits that Liber Trigrammaton is unsatisfactory solution of
II, 55, but in latest editions of my Book Y (See also CHAM),
I have out the correct 27 attributions - i.e., the ``order
and value of the English Alphabet.'' In another instruction,
I explained II, 76!; (6) Page 105 - Since we parted company
circa 1936, Culling, of course was n'au courant pas my books
G-W and B-W (See Page 97 of Provenance) & CHAM, 1st edition,
never published before April 1940. Other errata are less
important, some omission, perhaps reserved for later, e.g.,
no mention of such effectual occult exercises as P-W.
Finally - except for incompleteness and obsolescence, the
``Curriculum'' has merit - read it, shows a heap of hard
work, utmost sincerity and loyalty! How could I possibly put
down (Page 2):
``Well the Frater ...Genesthai, C.F. Russell, as a teacher
in Practicing Magick, was, without question, the greatest
genius of this Century, or several past centuries that I
have been able to trace.''
``Lay''
Exegete recension on the important I, 51 about entering and
standing on the floor of the Palace (see my Siao Shu Jun
Koong, June, 1955), stresses what succeeds ``therefore'',
endeavoring to explain the text with ten single-spaced pages
of Anti-Christian triage and advocacy of the Scribe's
personal, sacred fetishism and without dealing specifically
with the ``means and means'' marked by the minister of Hoor-
Paar-Kraat, except actually to ``confound the space-marks''
here and in the seventeen page explanation of next verse, I,
52, threatening ``direful judgments'', Ra-Hoor-Khuit has for
those who do that very thing! Scholarship demands the whole
context, which since it runs on the same theme through 224
pages, can't be reproduced here, ``therefore'' study Q for
further enlightenment - obviously ``Aiwass'' was not about
to shed Light on Q, provided He could!
Truth is best served by a twelve-fold survey of the subject,
or a succinct summation - poetic license oft can hinder more
than help, but on one has yet ascribed accurately all human
activities to the Signs of the Zodiac, although a big step
has been made by Dr. Rudolf Steiner in his four lectures in
Berlin - 20 to 23 January, 1914, on Human and Cosmic
Thought, q.v., and Dr. Eugen Kolisko, M.D., in Three
Fundamental Problems; no room here except for suggestions,
their solutions of continuity supplying shocks to surprise
scholastic recidivivism reincarnated among us. Shortness of
breath puts period here.
``For brevity is very good, when w'are or are not
understood''
Butler, Hudibras, Canto I, line 669.
No question about consecration in the Ritual (I, 65);
Crowley's 17 page lectures on his favorite topic is as good
as elsewhere, but no gloss on ``space-marks;'' verily these
may be the wounds to terrorize the Old Aeonities - gaps to
clot rather than thresholds to cross from the Age of Gabriel
to that of Michael.
Form must agree with Substance (Page 97) - see also Intro to
Book CHAM (2nd ed.), page xiii - ``CHHING LOI JU YUN''; in
this new epoch, our job is to do wide-awake what hitherto
was done well only when self-conscious - asleep, did not
interfere. On Page 120 of The Great Beast, John Symonds
touts Chapter 36 of the Book of Lies ... (falsely called
BREAKS) as ``inadvertent'' disclosure urging Theodore Reuss
to induce Crowley to join O.T.O. But beyond secret
instructions, this is not A.C.'s most explicit - to wit, the
Apep Rite in Vol. I, No. 7 of The Equinox (March, 1912).
Anticipating what may appear elsewhere, note that the ``Star
Ruby'' is clear and candid, as I have annotated it, whereas
the ``Star Sapphire'', although analeptic, is ambiguous! In
conjunction with the printed evidence, Symonds had enough
documentary to untangle twisted chronology (page 113,
supra); anyway, we praise him for the ne plus ultra
exposition referred to above, and later on in 1958 in The
Magic of Aleister Crowley, page 96 ssq, where the informed
public, sympathetic or not, fairly, further can judge and
not quibble about who, when, and where, which needlessly
cloud characin character of the what, plainly and
penetratingly permeating the Paris Working, ably outlined in
the bewitching prose of John Symonds. The Latin invocations
of Hermes (Mercury), and Zeus (Jupiter) are available, if
you enjoy mumbo jumbo as O.S.V. and L.T. did, but less
pompously you might prefer - [follows two pages of purely
personal poetry, not here reproduced - see Part II].
``Arcana''
Ordinary invective is emotionally clothed argumentum ad
hominem, the losing disputant's resort. Adequate refutation
must deal with the whole context, point by point, occupies
much space and time, is tedious, dull and usurps more energy
than subject deserves. Extraordinary abuse is rational
invention of vituperation, often profane and obscene, to
test the victim's Znuz. III, 59: ``As brothers fight ye!'';
II, 59-60: ``Beware therefore! Love all, lest perchance is a
King concealed! Say you so? Fool! If he be a King, thou
canst not hurt him. Therefore! strike hard and low, and to
hell with them, Master!'' This wise procedure is adopted by
Fraternities in initiatory Rites and by psychiatrists in
group therapy. As the great Harry Truman said: ``If you
can't stand the heat, get out of the kitchen!'' Maturity
will treat insults for what they strictly are - declarations
of love! Love is a form of insanity - to be in love is an
ordeal of Initiation! Symonds (Page 194 of The Great Beast):
``The Confessions, or Autohagiography, of Aleister Crowley,
written with an eye to publication, only skims the surface
of his deeds and thoughts; there the story of The Beast
seems a mere shadow-play compared with the full tide of his
priapic cries in The Magical Record.''
I ought to know, having copies them all up to date as part
of my job as his secretary! Add to that the Diaries of
others concerned, and autograph in Liber Legis given me on
leaving the Abbey, and mutual correspondence after my return
to the U.S. (in one letter, he tried to get me to spy on
Jones) (in another, he wanted me to finance reprinting
Snowdrops), and the high praise in the same text with the
accusations, and you will get a synthetic viewpoint from
which to realize that whatever scolding exists vents and
hides the agony of a grief-stricken lover. To me it was and
is no big deal; the small part of my life meshed with A.C.,
though larger and later than the fifth year episode (page
23) did not ruin me in any way and taught me a lot! Please
allow my own allusions, conducive to a broader perspective,
the same license advocated in his II, 60 and don't ``make a
great miss'' (II, 27) about the provocation! On the wall
above the wide bed on the floor of the Couchemar was a small
plaque engraved with six words, the initial letter of the
fourth was variable, it could be an N or an H:
``ALYS CUSACK IS -to at HOME!''
Unfortunately for her, she was not my type; for me there was
never the physical fascination presumably evoked in Alain
Lutily and Fra. ...L.T., who in time outgrew it.
As to Chess, although I did adhere to the prescribed
curriculum (in Provenance Continuation indeed you see many
items acquired later, until I discovered the great secret of
Chess which is simply this: for every move of your opponent,
make the correct adjustment, defensive or offensive, as the
case may be. In games now, I always take Black, which forces
the other to cut bait and fish, or else stew in his own
juice, depending on his Virtue) even then to beat Crowley, I
did not need to study outmoded textbooks (full of
misprints)! In practice, when about to lose he had the habit
of tipping over the board, or else The Great Wild Beast
would stand up suddenly without a word of apology, and stalk
of to perform pressing business in another place - more
often than not the pharmaceutical shelf. Kipling's masterful
exposition in Stalky & Co of sportsmanship would not claim
its most conspicuous champion here. Pari passu recall his
ruthlessness in playing the version of Fives called
``Thelema;'' the words used in scoring were easy to
remember, as well as shocking - but there was no referee!
Once upon a time, showing off the power of his memory and
imagination, he played with me a game of chess blindfolded,
pulling the covers up over his head while I sat at the desk
in the corner telling the moves as we made them. My mistake
was in not recording them! In the end game, respective
positions did not match; he said it was my fault for stating
some move wrongly - so the game was called off. By
continuing it, he would have been mated in short order!
Later on, while making-up the bed (one of my chores as a
Chela), lo and behold, under his pillow (How could he be so
stupid as to leave it there?) a miniature, portable chess
set, peg-pieces and all! On Page 875 of the Confessions, he
writes: ``unless one played to win, there was no point in
playing at all,'' but my notion of winning did not justify
cheating!
Chronology of the ``Rock Retirement'' is tangled in the
published books: compare page 872 of the Confessions, with
page 175 of the Great Beast by Symonds. On his way to swim,
carrying a towel and a cane, unusual - perhaps he forgot I
was not a coolie - he issued his ultimatum. But the ``turnip
with blood-shot eyes'' (I love you too!) was not ``out of
the room by six o'clock'' nor ``By six o'clock was he in his
new quarters.'' Symonds correctly says: ``The Beast came
back from his swim, and finding Fiat Lux (not my magical
name, so who can say, except L.T.C., that this jumbled
jarvel belongs to me?) still adamant, retired to his room to
ponder on the situation.'' The anecdotes are adventitiously
adorned; the unvarnished truth is strange enough and more
sensational than any tea table talk!
Similar appraisal applies to remarks about the Cocaine
Experiment (Page 871 of Confessions; page 163 of The Great
Beast). ``The naval surgeons managed to save his life.''
Nonsense! There was only one, my friend, Dr. P. (who refused
to accept the manufactured evidence of an iodine spot on my
right arm, but kindly consented to cooperate by signing me
to the hospital - he did nothing else, not even to make an
injection of morphine, where I had a ball with the nurses in
an isolation ward waiting for my discharge, which was the
purpose of the whole scheme.) The war was over; as was my
custom, I had reached the top grade I could get in the
foreseeable future, I had served my country well - out of
the hundreds of flu patients in my charge, I lost only one.
I labored hard while my superiors slept, my preparation of
cod-liver-oil emulsion was so good that every examinee
copped some to put out as his own - not the category for any
more, but handled some tasks efficiently which others
avoided and got the credit of being the venereal victims'
best friend! It was not easy to offset my most excellent
reputation and unimpeachable character, so I had to cook up
something weird and against my known grain to make me
undesirable, so I could get out. One week after the
Armistice was declared I made it! Don't confide your
intrigues, even to close friends, they often change the
attitude towards you when it suits them - even a Master is
not always to be trusted! But some did tacitly acquiesce -
the Admiral sympathized and went along. Crowley says (page
871 of the Confessions): ``His experiment, if intended to
escape notice, failed.'' Do I read here that even he had a
faint inkling of the truth?
Now, regarding the Rock, I will not polish up my Record
(which I have) as did ``John St. John'' (Vol I, No. 1 of The
Equinox), nor asterisk gaps my poetical genius can't
fill.Note the consistency of that decoy (Page 840 of the
Confessions):
``The meditation of this afternoon resulted in an Initiation
so stupendous that I dare not hint at its Word. It is the
supreme secret of a Magus, and it is so awful that I tremble
even now - two hours later, and more - 2:20 P.M. was the
time - as I write concerning it. In a single instant, I had
the Key to the whole Chinese [After years of practice with
the Yi King, he did not know the secret of that - see 2nd
ed. of my Book CHAM] Wisdom. In the light - momentary
glimpse as it was - of this truth, all systems of religion
and philosophy become absolutely puerile - The secret comes
along the Path of Aleph to Chokmah. I could write it plainly
in a few words of one syllable, and most people would not
even notice it ...''
There is more, but I think you will get the point!
I found the secret of Thelema and hinted at it in one volume
of my diary - but he did not catch on, or he would not have
been pleased - see below about Jones. Also, reflect on the
Chapter The Ipsissimus, The Great Beast, Page 165:
``I swore to keep silence, so long as I live, about the fact
of my attainment.''
That's why he recorded the details? Else you might miss the
point?! Horse shit! Again, in his essay, The Psychology of
Hashish (reprinted by Regardie in Roll Away the Stone):
``I sat up all one night embodying the essence of my
knowledge in this.''
Here, as elsewhere, he interprets transcendental trances,
but in purely intellectual terms, by no means inspired, and
not very scholarly at that! Crowley's acquaintance with
Samadhi and up seems to be on a par with his comprehension
of the nature of Cannabis, in fact, poisonous and peculiarly
effective because prematurely developed.
Part I of Book 4 and Eight Lectures on Yoga are built up
from the whole cloth of hearsay, and do not reach the heart
of even that subject! My summary that Magick was a peg on
which to hang his authoring, is well considered. Combination
of magical and literary talents in the same person is rare
but not impossible. Science knows how the investigative
instrument can distort any discovery; we can thank those
like Houdini and John Scarne who do their utmost to expose
charlatanry and self-deception which would deceive the
world. Authentic Spiritual Science Itself has built-in
safeguards; if you are there you get there by the right
Path, and you can make no error, and will be careful to
communicate what you learn! Widespread won't to cross the
Threshold with out facing-up to the Guardian is responsible
mostly for Occultism's bad repute. Emphasize that if you
ignore the Guardian, you don't know yourself! Like a lot of
works of Nietzsche, and W.W., most of A.C.'s were written by
the Devil. Everyone who enters the Path must be Tempted; not
all overcome!
Achad (Jones) was a favorite and most faithful disciple, his
``son'' for who he wrote Liber Aleph (he wrote Liber Samekh
for Progradior, Bennett) - for me he wrote an inscription in
my copy of the Bagh-I-Muattar! At first he obtained results
which supported A.C.s claim of supernaturalness of the
``Book of the Law'' and was welcomed to the Grade of Master
of the Temple. Later, with the same qabalistic keys, he
transcended that stage to open the door wider than A.C.
wanted it. Therion showed me communications from Jones:
``Do you know him better than I do, what do you think of
this?''
wanting me to agree that Achad had flipped his lid. My
honest judgment was that both had blown their tops!
Accepting the rebuff with good grade, Jones slowed his pace,
so as not to outrun the Leader, but put hit keen mind to
work on the foundations, and this was the beginning of the
end of a beautiful partnership. Something similar happened
to me, and explains paragraph on page 874 of the
Constitution. Commenting something in one of my diaries, he
wrote:
``This is remarkable as revealing knowledge belonging to the
most exalted Grade''.
yet coming down to what demands less depth of acuity, but
might become public, he would with mock humility write:
``Even after he had regained sanity in most matters, he
clung to the conviction that his adventure on the Rock had
initiated him to a Grade far superior to mine. I should, of
course, have been only too glad if this had happened. The
decaying debris of my Oedipus complex still stinks,which
stink being interpreted may have rendered in English, `How I
with I had someone to go to, a man like myself, not an
Angel, whose humanity would understand and sympathize with
my weakness and weariness, and on whose shoulders I might
shift at least a little of the responsibility which is
breaking my back' ''!
This was written not after the fact, but rather in
anticipation, for never did I declare any such conviction.
Best to eradicate competition before it stars by
discrediting it reductio ad absurdam. But polemics prove
nothing; I offer all this merely as food for thought. Adepts
do not debate teach other in public (or in private) about
their respective attainments! The layman would be justified
in crying: ``A pox on both your houses''! My compulsion is
simply to rub grains of salt in the wounds made in the
Beautiful Body of Truth by which you may meet here or there.
The proof of my own pudding, if you can eat and digest it,
will be whether or not it can fortify your body, soul, and
spirit, and help you accomplish The Great Work. It is my
opinion that the only chapters of this attempt of Memoirs
with any permanent worth at all are VII and XV (so far!) If
the rest is bait,then in swallowing the husk you may get
hooked on the fruit!
Misit in ignotam qui rude semem humum (Ov.Tr.3,8)