Zwemer - Call to Prayer

8/8/2019 Zwemer - Call to Prayer

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CALL TO PRAYERBY

SAMUEL M. ZWEMER

o God. to whom the Mo.lem Worldbowa in homate Ii.,. timet daily. lCKtkin mercy upon it. people. and rcyeal toth.m Thy Chri.t. Amen.

MARSHALL BROTHERS, LTD.LONDON, EDINBURCH NEW YORK


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Printed in Great Britain byHunt, Barnard & Co., Ltd.,London ad Aylesbu1'y.

FOREWORD.As from a lonelyminaret in Moslem lands the ever-repeated Call to Prayer is given from early dawn tolate eventide, so this little book has only onemessage, one repeated call although from differentangles: Come to Prayer, Come to Victory I Godis greater than all, greater than all difficulties inthe Moslem world. Greater than i ts dire needs.Greater than our hearts if our hearts condemn usfor lukewarmness or neglect in the Ministry ofIntercession. We do not test God's resources until

we pray for the impossible. I t is with this purposethat these short papers,which appeared as editorialsin the Moslem World are here brought together,to bring us all together in united prayer.

A MUEZZIN.Cairo, Egypt.


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CONTENTS.

CHAPTER PAGEI. THE PRESENT CRISIS AND PRAYER 9II . WHERE TH E STONES CRY OUT 13III. OUR WATCHWORD AND ISLAM 18IV. THE SWORD OR THE CROSS ? 25V. How IS RECONCILIATION POSSIBLE? 29

VI. NOT WITH CARNAL WEAPONS 35VII. THE INADEQUACY OF STATISTICS- 4VIII. THE LOVE THAT WINS 44IX . How TO BRIDGE THE CHASM 48X. A NEW SPIRIT NEEDED 53

XI. THE KERCHIEF OF VERONICA 59XII. TAKING HOLD OF GoD 65XIII. WITH FEARLESS FAITH 7


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CHAPTER 1.THE l'RESENT CRISIS AND l'RAYER.

The present condition of the Moslem world callsfor prayer. We are convinced that the presentapparent inability of the Christian Church to dealeffectively with the great problem of the evangelization of Mohammedans is due above all else to theweakness of the prayer-life alike in the homeChurches and in the branches of the Church whichare springing up in foreign lands. The ministryof friendship and the ministry of healing neverbefore had such splendid opportunity as they haveto-day to win Moslem hearts. But we must notforget that the supreme ministry is the ministryof prayer. I t is possible for all everywhere and atall times; it is an omnipotent ministry. God is.. able to do exceeding abundantly above all thatwe ask or think." .. He that spared not His ownSon bu t delivered Him up for US all, how shall Henot also with Him freely give us all things?"Prayer has proved mighty through God to thepulling down of nearly every opposing strongholdand barrier; shall it prove impotent to burst thebarriers of the proudest soul and set free thecaptives of sin and darkness? What hath God

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10 CALL TO PRAYER. TH E PRESENT CRISIS AND PRAYER. I Iwrought since men and women began to pray forthe lands of the Crescent! .. Before they callI will answer, while they are ye t speaking I willhear."The changed situation in all North Africa and theNear East, with signs of disintegration and unheard-of opportunities for evangelization, has encouragedworkers everywhere. In Persia there are signs ofa coming harvest. In Egypt many are crowdingthe Christian meeting places. In Turkey we hearof numerous secret disciples. A missionary writesfrom Java: .. Now we see clearly that Mohamme-danism will be conquered by the Gospel, not fromthe periphery to the centre but from the centre tothe periphery;

If VexiUa regis prodeuntFulget crucis mysterium:'But there is no centre nor periphery in the realmof prayer for the Moslem world. We are all one inthis ministry, and can strengthen each other by it .Victory anywhere means joy everywhere, andapparent defeat or disaster must only drive us to ourknees. Every chapter of this little book can beused as a means of prayer and of praise by thosewho know the secret. To face this balDing problemin its unity; to study its vast proportions; to seebefore one's eyes at once the growth and theshrinkage of the Moslem world, i ts expansion inAfrica among pagans, and its loss of power, prestigeand leadership among civilized nations; to markits social and moral crisis among all those who have

felt the impact of western education; and to knowthat the Gospel of Jesus Christ is the only solution-what is this bu t a call to prayer and a challenge toa dauntless, persevering faith? We may well takeup the song of Martin Luther and remember that.. this is the victory that overcometh the world,even our faith":

.. Mi t unser Macht ist nichts getan,Wir sind gar bald verloren;Es streit't fUr uns der rechte Mann,Den Gott selbst ha t erkoren.Fragst dll wer der is t ?Er heisst Jesus Christ.Der Herr Zebaoth.Und ist kein andrer Gott;Das feld muss er behalten."

Face to face with baffling problems in his ownstation, and conscious of the vas t areas still un-occupied by missions and of the hundreds of millionsuntouched, the individual missionary may wellgrow discouraged, and let hope deferred make hisheart sick. But the remedy for suchdiscouragementis not to be found in a study of statistics. Thethings that are impossible by statistics are oftenpossible by dynamics. Mere numbers are asnothing over against the power of Life. The things that are impossible with men are possible wi thGod. In the struggle for supremacy betweenIslam and Christianity in the Dark Continent, thestatist ics are all on the side of the Moslem, but thedynamics are with the Christian. To those whobelieve the promises of God, who know the living


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12 CALL TO PRAYER.Christ and have caught the vision of world-wideredemption, there can be no discouragement. Wehave on our side all the undiscovered wealth ofGod and His omnipotence.I t is our deepest conviction that the great moraland spiritual needs of the Mohammedan world, andthe advance of Islam among pagan races, constitutean appeal to the Christian Church to pray, withan urgency which cannot be exaggerated, askingmost earnestly that the spiri t of grace and supplication in an immensely increased measure maybe granted to her.

CHAPTER II .WHERE THE STONES CRY OUT.

The public museums of Tunis and Algiers, thesymbols of fish and dove and olive-branch in thenewly-discovered catacombs of Sus, the brokencolumns of ruined churches from Carthage toKabyle mountain villages, all bear witness to aNorth African Christianity which once flourishedlike .. trees planted by the rivers of water." Thencame the sirocco-blast from Arabia and turnedthis fruitful heritage into a desert of Islam-theGarden of Allah. Instead of the fig tree, the thorn ;instead of the myrtle, the b rier ; irlstead oftheMagnificat, the muezzin's call; instead of Cyprian,Tertullian and Augustine with the Gospel, therecame Amru, 'Okba and the Sennusi with the Koran.The Christian churches of North Africa were notonly defeated by Islam but wiped out. There areto.day no.. Oriental" Christians in Tripoli, Tunisia,Algeria or Morocco. Only in Egypt a remnantremained. Yet God did not leave Himself withouta witness. Where human voices were silenced.. the stones cry out of the wall and the beam outof the timber answers" that Christ once haddominion in this terri tory. Shall He have it again?

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1 4 CALL TO PRAYER. WHERE THE STONES CRY OUT. 15We were impressed during a recent visit by theeloquence of this mute testimony-the indeliblerecord of these too often forgotten pages of glorious

history. Who can stand beneath the twelfthcentury gateway of Bugia, where Raymond Lullwon the martyr's crown, without being stirred withnew resolve 1 Who can read the inscriptions inthe catacombs at Hadrumetum (Sus), which tellof the Good Shepherd and peace through theBlood, without realizing the patience of unansweredprayer 1 Who would not be moved before the ruinsof the great cathedral Damous el Karita, at Carthage,with its baptismal font, and the half-defaced Crossesthat still adorn the pillars of the courtyard in thegreat Kairwan Mosque 1 And then last, bu t notleast, .the plaster-cast of Geronimo in the museumat Algiers, his tomb in the cathedral and his portraitpainfllif by the White Fathers at Maison C a r r ~ e -these also cry out. What is the story of hismartyrdom 1*During an expedition made by the Spanishgarrison of Oran in 1540 a young Arab boy wastaken prisoner and baptized under the name ofGeronimo. When about eight years old he againfell into the hands of his Moslem relatives andwas compelled to live as a Mohammedan until Cf. Murray's Guide 10 Algeria and T. .. .i sia and A.Berbrugger's Geronimo, Le Ma,tyr du Fori des Vingt-Quat. .-Heun a Alg. . , ,859, Challamel, Paris.Abbe L. Delevaux, Geronimo, l'Emmuf4 de BabelOued.Df'ame Historique, Alger, 1920.

his twenty-fifth year. But the flame of his ,earlyfaith, once kindled, could not be extinguished.He returned to Oran of his own accord, determinedto live as a Christian. In May 1569 he accompanieda party of Spaniards in a small boat on an expeditionagainst the Arab pirates. All the members of thelittle band were t aken prisoners by a Moorishcorsair and carried to Algiers. There every effortwas made by the governor, himself a regenade,and the Moslem leaders to induce Geronimo torenounce Christianity. As he remained steadfastin his fai th he was condemned to death and, ina c ~ o r d a n c e with a cruel custom (not withoutparallel since in Fez andMarrakesh), sentenced to beimmured alive in a block of rough concrete and builtinto an angle of the fort then under construction.His feet and hands were tied with cords, and, facedownward, the cruel sentence was carried out.The earliest account of this martyrdom was givenby Haedo, a Spanish Benedictine, who published atopography of Algiers in 1612. He carefullyindicated the spot and wrote: "We hope thatGod's grace may one day extricate Geronimo fromhis place and reunite his body with those of manyother holy martyrs of Christ whose blood haveconsecrated this country." In 1853 it was foundnecessary by the French to destroy the old fort,llIJ4 on December 27th in the very spot specifiedbY- 'flaedo, the skeleton of Geronimo was found.the bones were removed and buried in theCathedral: Liquid plaster-of-Paris was run into


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16 CALL TO PRAYER. WHERE THE STONES CRY OUT. 17the ,hollow mould left by his body and a perfectmodel obtained which shows not ouly the outlinedagony of his features but the very cords whichbound him, and even the texture of his clothing.All who visit the museum, Kabyles and Moors andEuropeans, are arrested by this striking plastercast of the youthful Arab in the very hour of hislast agony.Although the Barbary States have waited longfor the coming again of the Evangel, the Cross isto-day in the field. The North Africa missionaries,the Southern Morocco missionaries, the AlgerianMission Band-brave pioneers all of them-and nowthe Methodist Episcopal Mission with its splendidorganization, broad outlook and strong leadership,have OCcupied the great strategic centres." Blessed is he who comes in the Lord's Name."I f His messengers were now to keep silent the verystones would cry out. North Africa, so longneglected, so needy, so full of promise, more thanany other Moslem land we have visited remindedus of these lines :

uThrice blest is he to whom is givenThe instinct that can tel lThat God is on the field, when HeIs most invisible.

U For right is right, since God is God,And truth t he day mus t win.To doubt would be disloyalty,To falter would be sin: 'The evangelization of all North Africa, in viewof the present rapidly changing social. intellectual

and political conditions and the present programmeof missions, is not only possible bu t urgent. Thedoors are nailed open. The people are everywhereand in many places wonderfully responsive. Thereis crying need for reinforcement, for men and womenwho will respond to the call to re-establish theChurch of Christ in North Africa. And there isneed of prayer.


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CHAPTER III.OUR WATCHWORD AND ISLAM.

"The Evangelization of the World in thisGeneration" has long been a watchword ofmissionary effort. In early days it met withcriticism. In these later days it faces neglect.Some think that it never had the power to gripmen's minds or hearts because it was an impossibleideal or an ideal unfortunately expressed. Othersbelieve that, in the new day after the world war,and with the increased emphasis on the socialgospel, the watchword needs to be expressed indifferent terms, or abandoned. I t has been ofteninterpreted, but not yet translated into life. OurSaviour Himself puts it i n these words: .. ThisGospel of the Kingdom must first be preached inall the world for witness, then shall, the end be."I f we try to phrase it in homely Anglo-Saxon itwould read: ..Tell the good ,news to everyone now."The New Testament records give an accountof at least one life dominated and controlled by thesame idea of immediate world-wide evangelization.The greatest of all foreign missionaries, in writingto a small and despised group of persecuted

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OUR WATCHWORD AND ISLAM. ':1:9Christians in the capital of the Roman world,expressed his life ambition in these words:

"Now in Christ Jes '; s I can he proud of my work forGod. .. Thus from Jerusalem right round to IlIyricum,I have been able t.> complete the preaching of the Gospelof Christ-my ambition always being to preach it onlyin places where there had been no mention of Christ'sname.that I might not build on foundations laid by others,"

Harnack, in his Expansion 0/ Christendom, showshow this ambition controlled the Church which Paulfounded, and how within a century the good newstravelled along every Roman highway by land andby sea from Spain to India.There are more reasons why the watchword withi ts implied ambition should grip our hearts thanin the days of Paul. The task never seemed sopossible or so near to accomplishment. All the greatspiritual movements of our day are tending tofacilitate the accompliihment of world-wideevangelization; they appeal for stewardship andsacrifice, and are compelling church members toface their world task.The watchword has proved its power in the lives

of those who made it the controlling principle oftheir decisions and daily habits. This generationof ours can look back to men who not ouly lived it,bu t died for it . What Godwrought in thirty yearsthrough the Uganda Mission is an example of theglory of the impossible. On September 13th,1919, the new cathedral of the Uganda Church wasconsecrated on the summit of Namirembe. Some


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20 CALL TO PRAYER. OUR WATCHWORD AND ISLAM. 21of those present could remember the old grassbuilding at the foot of the hill, the only House ofGod in the whole Protectorate. This one churchhas grown to 2,000 churches. The seventy communicants have become 30,000, and the 200 baptizedChristians IOO,OOO. These figures help us tovisualize conditions that represent, not the slowprocess of age-long evolution, but the ' mightyworking of God's Spirit in a lifetime. A man whodied recently in Sumatra, Dr. Nommensen, workedfor fifty-seven years as a missionary among theBataks. He alone witnessed 170,000 persons ledout of the darkness of heathenism into God's light.The census returns are not generally considered missionary documents, bu t the Indiancensus proves by cold statistics the possibility of

the watchword. In 19" the total population ofIndia was 315,156,396; Hindus, 217,337,943 ;Mohammedans, 66,647,290; Christians, 3,876,203.The rates of increase of Indian Christians in thedecade from 1872-81 was 22 per cent,; from1892-1901 was 31 per cent. In this last decade theMohammedans and Parsees increased 6 per cent"the Hindus 5 per cent ., the Christians 34 per cent.,of whom the Protestants (apart from Romanists)increased 40 per cent. The next census (1921),will show a still larger increase in the Christiancommunity. In the forty years from 1872 to 19"the population of India increased less than 50 percent" while the Christians multiplied threefold,or 300 per cent.

The watchword has not lost its power of spiritualinspiration entirely apart from results. Opportunism is not the la st word in missions. The firstand last words are .. duty" and .. love." Thewatchword is a challenge to every man to do hisutmost for the highest. We need a challenge bigenough to enlist all our latent powers and all theundeveloped resources of the Church. Carey's lifeof astounding fruitfulness and efficiency finds itsindex in the subject of his great missionary sermonbefore he went to the field: "Expect great thingsfrom God, attempt great things for God."The watchword sums up in one sentence thereality, the universality, and the urgency of theChristian life. I t presupposes that we have aGospel-the only Gospel, the Gospel of power forthe individual and for society, God's perfect andfinal message for the whole human family. Whenwe study the meaning of this word in the Epistleswe can see why it was Paul's glory and bodst." Missionary enthusiasm," said Dr. GriffithJohn, of China, .. is impossible without firm conviction with regard to the Divinity of Christ'sperson, and an undying attachment to Him asSaviour and Lord. The progress of Christ'sKingdom must ever depend on the place whichChrist Himself occupies in the devotion, theadoration, and th e affection of th e Church. I fJesus is not all in all to us, if He has not becomeLord and God to us, it is certain we shall find itimpossible to make a great sacrifice for Him, we


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22 CALL TO PRAYER. OUR WATCHWORD AND ISLAM.shall not go forth and fight His battles, we shallnot suffer and die for the honour of His Name.To the apostles Jesus was the only real Saviour;and hence their missionary enthusiasm andmarvellous success. To the early Church the nameof Jesus was above every name; and hence itsburning zeal and self-propagating power. Jesuswas not a myth, bu t a glorious reality, the brightestof all realities; and hence their magnificent courageand boundless hope. To the heroes of the missionfield, whether ancient or modern, Jesus has not beenas one among the many, but as the One; and hencetheir all-conquering faith and splendid devotion.From first to last, they have known no other namethan the name of Jesus; and they have had but onepassion and that is He. Let the Church to-day beloyal to Christ, and the result will be universaltriumph."The impact of Western civilization throughcommerce, literature, and Western governments hasutterly disintegrated old social standards, practicesand ideals among educated Moslems, and is compelling them to readjust their fa ith in the Koran,or abandon it. The advocates of the New Islamin India, Turkey, Persia, and Egypt, are the allies,and not the enemies, of Christianity in the realmof ethical reform and higher social ideals; and wewelcome their co-operation in this realm. The veiland polygamy are doomed, as well as slavery.There is also a new attitude towards Christianityand the Bible nearly. everywhere. Instead of

arrogance and fanaticism, there is an entire willingness to hear and investigate. In some centres ofthe Moslem world, the New Testament is to-day thebest-selling book. Public baptisms are no longerrare; once they were at the risk of life.The watchword breathes the spirit of universality.I t presupposes the solidarity of the race and theuni ty of the world. No man can believe in thissolidarity without a deep consciousness of personalresponsibility. The less favoured nations have aright to our privileges. The only alternative toexploitation is evangelization. I t is not right forsome of the human family to have everything untilall of that family have at least something. Thecontrast is the condemnation. No colour schemeon the world-map can paint the moral darkness ofsin as black as it is. Who can read of the manycruelties of heathendom without being deeplymoved to a sense of responsibility, rememberingour own heritage of home and social standards,the result of the Gospel. Because these conditionsand human hearts can be utterly changed throughthe moral and spiritual power of the missionarymessage, Jesus Christ the Redeemer, they must bechanged: This is the urgency of the task and theappeal of the hour. Ian Keith Falconer's oftquoted words are still true: "While vast continentsare shrouded in almost utter darkness, and hundredsof millions suffer the horrors of heathenism andIslam, the burden of proof rests upon YOU to showthat the circumstances wherein God has placed


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you were meant by :Him to keep you out of theforeign field."Well may we ask with Dr. Mott: "Why has Godmade the (Moslem) world known and accessibleto-dayas never before? Whyhas He provided suchextensive and well-equipped missionary agenciesat the home base and on the foreign field in our day?Why has He at this particular t ime placed suchboundless resources at the disposal of the Church?Can we question, in view of the character of God,and the present-day facts of the world, that it isHis will that the whole field be occupied andevangelized in our day, and that however great anddifficult the undertaking there are resources in theLord Jesus Christ and latent in His followersavailable and sufficient to enable us to carry outthat will?"The Evangelization of the Moslem world in thisGeneration-shall it not be our watchword and ourprayer-programme?

CHAPTER IV.THE SWORD OR THE CROSS.

"The Cross cannot be defeated," said L"ouisMassignon to me when he spoke at Pal'is as topresent conditions in the Near East; of hopedeferred, andplans thwarted, of the famine-stricken,exiled, martyred Christians; of political intriguesdue to selfish ambition and un-Christian policieson the part of nations called Christian. " The Crosscannot be defeated, because it itself was defeat."Long have I poIftlered on this mystical utterance,which sums up the history of missions in a sentenceand sets forth the deepest distinction betweenIslam and Christianity historically considered.The Cross was apparently vanquished by the swordof Islam in i ts wide and rapid spread throughoutthe Near East. Hundreds of churches becamemosques, thousands of Christians apostates to Islam ;literature and architecture bowed to the geniusof Mohammed and his successors; the Crescentdispla\Oed the Cross. But was it defeated, or doesfaith triumph over hope deferred? Christ is aconqueror whose victories have always been wonthrough loss and humiliation and suffering.... Heinvites His followers to take up their cross as Hetook up His, and follow Him first to their Calvary,

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26 CALL TO PRAYER. TH E SWORD OR THE CROSS? 27and then to their crown. The way of the Cross isthe path of wisdom and of life. When we, for thesake of our Lord, suffer the loss of all things, we gainall of Christ. There can be no victory withoutthe Cross. Christ's batt le flag, like that of Sigurdthe Norseman, while it ensures victory to thosewho follow it, often brings death to those who carryit. The Cross of Christ is the primal, the supreme,the central, the universal, the eternal symbol ofChristianity. Christ's messengers are messengersof the Cross and all it signifies, or they are not Hismessengers at all. .. We preach Christ Crucified."That is the good news which Paul says he delivered.. first of all.': I t was his message and it was hispassion-" I am crucified with Christ," .. I diedaily." R. W. Stewart, one of the martyr missionaries of Fukien, China, said, .. The measure of youragonia will be the measure of your success." Xavierbefore setting forth on his great mission caught avision of all the suffering, ignominy and persecutionbefore him, but exclaimed, .. Yet more, 0 Lord,yet more."In the impending, inevitable spiritual conflictwith Islam, we may perhaps expect. less outwardpersecution of the convert to Christianity, bu t therewill always be insidious opposition and sore secrettrial for those who desert the camp of so subtle afoe. Western politics and statesmanship havenever shown such timidity, such super-dread ofoffending anyreligion as in the case of Islam. This,too,is an ominous signon the future horizon. There-

fore we must not pu t our trust in politics. Theyare uncertain at best, and whatever may prove thefinal adjustment of the present tangled situationneither our hopes nor our dread lie in that direction.Our hope is in the Cross. Our dread is that weshould seek to escape it. The Crusaders deniedthe Cross by taking up the sword. .. I t is at thispoint," says Kirby Page, .. that the sword a n theCross differ. The sword, even used defenSively,means the attempt to kill the guilty for the sakeof the innocent. The Cross symbolizes the willingness of the innocent to die for the guilty." Thesword can only produce brutality, the Cross tenderness; the sword destroys human life, the Crossgives it priceless value; the sword deadens conscience, the Cross awakens i t; the sword ends inhatred, the Cross in love; he that takes up thesword perishes by it, he that takes up the Crossinherits eternal life. In winning Moslem landsfor Christ, the call is for men and women who willt o ~ d a y follow the way of the Cross with the samecourage, and abandon with which the soldiers ofyesterday served their countries. At the SmyrnaStudent Conference in 1921 we heard Turks,Armenians, Bulgarians and Greeks sing in Christianunison, .. The Son of God goes forth to war." ... I twasithe harbinger of a new d a y - t ~ a t ~ whenthe Cross shall be lifted ,up in every pulpit wherenow the wooden sword in the hands of the Imamwho leads the Moslems in prayer is the everrecurring Friday symbol of conquest.


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28 CALL TO PRAYER.The sword or the Cross; self-assertion or selfdenial ; might or meekness; carnal weapons andmethods or self-crucifixion. The friends of God,

the real friends of humanity, do not hesitate intheir choice. Out of weakness they are madestrong, bafiled they still prevail. Because they sharethe humiliation of the Cross they too cannot bedefeated. They too, as John Cordelier puts it,"are for Christ's sake wounded in the hands thatwork for Him, in the feet that journey to Him,in the heart that asks only strength to love Him;as He too is wounded in His ceaseless working forus, His tireless coming to us, His ineffable desiretowards us. We share the marks of His passionand He ours."The print of the nails and the mark of the spearare still the supreme evidence of Christ's resurrectionpower and deity. Nay, more, these marks in ourselves are the tes t of our discipleship. The call isfor men and women who will now offer for thissacrificial service. The old coat-of-arms of Tillis,the great Moslem centre in the Caucasus, is a staffof wood held by two hands. The Cross is on theupper end, while below is the half-moon. Onehand holds the Cross upright and the other isendeavouring to uplift the half-moon. Is thisnot typical of the present situation? Shall we, notshare the struggle by intercession?

CHAPTER V.HOW IS RECONCILIATION POSSIBLE?

In spite of many discouragements, many of usare forced to the conviction that we are facing anew era, a new day, in our relations to Moslems.We believe that the hour has come when withsacrificial love and tact ful sympathy we shouldboldly advance to win them to the allegianceof Jesus Christ. The period of controversy, ofapologies for the faith, of answers to bitter Moslemattacks, was that of the ploughman. The hardsoil has been broken up ; rocks, once thoughtadamantine, have crumbled. Many old objectionsto the Bible as a book are no longer current. Thevery circulation of the Scriptures has been theirvindication. After centuries of seed sowing andcenturies of the witnessing of the Oriental Churchesthrough slow martyrdoms, after the missionaryeffort through colleges, evangelists and hospitals,we believe the hour has at last come to reap.But if we are to win our Moslem brethren for,Christ, by what method are we to proceed? Ourcall and commission is clear and unmistakable.Archbishop Leighton said, " I f our religion is falsewe ought to change it; if it is true we ought to

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30 CALL TO PAAYER. How IS RECONCILIATION POSSIBLE? 31propagate it." This is the implication on many apage of the Gospel. I t is the obligation of Christianlove to share the life which we have received.

The Moslem als.o has his convictions and hisgreat passion. Islam has always been aggressive.We admire the Moslem for the boldness of his.faith. But have we been equally bold 'I God isfor us. Jesus Christ has been crucified and is risen.The Spirit of Pentecost has come. All things arenow ready. What wait we for? Is there any lackin God, in Christ, in the Spirit, or is the fault in us ?I f we are to win our Moslem friends, what planare we to fol low? Two methods stand out in clear

contras t: the polemic and the i renic; the methodof argument, debate, contrast and comparison onthe one hand, and on the other hand the method ofloving approach along lines of least resistance.

But some go so far as to tell us that we are to omitfrom our message everything that offends theMoslem mind, to avoid all criticism of Islam and toleave out those Christian doctrines and teachingsthat might give offence. Moslems themselves aredivided on this issue. Some publicly state thatIslam and Christianity can easily be reconciled;others are conscious of the deep chasm thatyawns between the two systems. Helali Bey, ofAlexandria, a retired Egyptian official, who madesome name as a l it tera teur and poet, published achart some years ago, setting forth the new spiritof Islam according to his. views. Just as in therecent outburst of nationalism we saw everywhere

a new Eg}'lJtian flag with the Crescent embracingthe Cross, so Helali Bey advocates complete unionof Islam and Christianity. His ingenious chartshows the picture of a sheikh and a clergyman withhands clasped as twin brothers. He asserts andproves by Cabbalistic diagrams that even thenumerical value of Islam and Christianity areidentical, and says: "The object of religion is tobring union and concord between the differentparts of a nation, to make them one Whole andindivisible society; in fact, religion is behaviour."He fails to see, however, that behaviour dependson belief, that conduct is determined by creed.

Let us hear the other side. In a recent numberof the Moslem paper, Review of Religions (Qadian,India), the leading article is on .. Christianity versusIslam" and sounds a different note."The ideals of Christianity and those of Is lamseem outwardly the same. I speak of the idealsof the two creeds as contra-distinguished from theideals of Christendom and Moslemdom. The twosets of ideals differ very much among them in spiteof kinship of names. The ideal of the Christiancreed is no more similar to the ideal of the presentday of Christendom than is the ideal of Islam tothe ideal of the present Moslem world." Theauthor, an educated Indian Moslem, goes on to saythat there is no possible agreement, for the Moslemidea of Deity is real and reasonable, "while theChristian Deity is an inscrutable paragon of thehuman mind, an absurdity, a deadweight, restraining


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CALL TO PRAYER. How IS RECONCILIATION POSSIBLE? 33mental activity." The Christian plan of salvation,he says, is " derogatory to the perfect wisdomand power of God; no sensible man can honestlyaccept it. . . The Christian plan of salvation isthrough faith in Jesus. Mankind have fallen fromtheir original blessedness through the sin of theirfirst parents. They could only be saved throughthe vicarious office of a redeemer. To make themfit for such a consummation God has chosen fromamong the nations of the ear th a small tr ibe andmade them the medium for the gradual unfoldingof His schemeof salvation. While the rest of thehuman race remained neglected and uncared for,the chosen people were given the Law as the firstinstalment of Divine favour and as symbol of thegreat mercy which was to follow. This appearedin the advent of the sinless Redeemer, the onlybegotten Son of God: who to satisfy the require-ments of Divine justice, offered up his own sinlesslife in vicarious atonement for the sins of men.A belief in him therefore entitles the believer tothe benefit of the atonement. " After this frankstatement of the core of Christian teaching, hegoes on : .. The Islamic plan, on the other hand, isrational and natural. Man is born in innocence inIslam, which is ' the nature made by Allah in whichhe has made man' (Koran). He falls through theinfluence of his surroundings and by outraging hisown nature. He can attain salvation only byright knowledge and right actions. There is nospecial favour. There is no ' chosen people,' God

has sent teachers or prophets to all nat ions, whohave taught their respective peoples truths regardingthe purpose of human life and the way of attainingsame, or in other words, truths concerning th eattributes and ways of God and human conduct.Salvation is to be achieved by individual effort. ' Noone will bear the burden of another,' There isnothing occult about the business. When byrepeated good actions man realizes the goodnesswhich is his goal, he has already achieved hissalvation," This is the Moslem gospel. It is theantipodes of our Gospel.

In the ranks of Islam therefore as well as amongChristians there are two views regarding the relationsthat are possible. Reconciliation at any price orclear reiteration of our message and investigationof the truth, cost what it may. A clash of ideas, acollision of thought, has been the inevitable resultwhenever and wherever IslaIp came into touch withChristiani ty. The first conversion from Islam toChrist took place even before Mohammed died(1)32 A.H.) One of Mohammed's own companionsleft Arabia and went to Abyssinia, and there theimpac t of a living Christianity, although super-stitious, opened the eyes of that Arab, Obeid-allah bin Jahsh, so that he wrote to Mohammed,as the Arabs themselves relate, .. I now see clearly,and you are still blinking," It was the same boldmessage that the blind man in the Gospel storygave the doubting Pharisees.There is no reconciliation except through thec


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34 CALL TO PRAYER.Atonement. That is fundamental. When we ourselves understand the mystery of the Cross, and ourMoslem brethren understand it, then the love ofGod is shed abroad in our hearts and theirs throughthe Holy Spirit . Without the doctrine of the Crosslove degenerates into mere sentiment; with it wehear the call to sacrificial life and agoirizing prayer.

CHAPTER VI.NOT WITH CARNAL WEAPONS.

The horror of the Great War which has carriedits disastrous consequences into every part of theworld is not yet ended. Long after the armisticeand the peace treaties men's hearts are still atenmity against each other. We write Anno Domini1924, but we seem to live in a medirevalism ofinternational suspicions and intrigue without aparallel in the long history of the sinful world.Has the shadow on the dialmoved backward? Allthe earth seems to prepare for war, to awake up itsmighty men and to proclaim, " Beat your plowsharesinto swords and your pruning-hooks into spears;let the weak say, I am strong." Yet as in the daysof Joel, the Lord is the Hope of His people and theStrength of His Church. The only apostle of peacewhose commission is world-wide is the apostle ofJesus Christ.Just as the Crusades were coming to a disastrousclose, there was born on the island of Majorca, in1236, the man who proclaimed the t rue method ofwarring the Lord's war, and through it becamethe first and greatest missionary to the Mohammedans. On June 30th, 1315, he was stoned to

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CALL TO PRAYER. NO T WITH CARNAL WEAPONS. 37death at Bugia, North Africa. Six hundred yearsdead, he still speaketh. What is his message to usto-day? Theworldwar involved the Moslem world,and compelled Moslems everywhere, often unwillingly, to choose sides in the great conflict byshowing their distrust and suspicion of or bydeclaring their wholehearted loyalty to colonialgovernments. I t is good to emphasize once morethe message of one who lived during th e earlierstruggle for the destiny of the Near East. RaymundLull Was profoundly convinced that the onlyweapon which Christians can rightly wield is prayerand love. He wrote in his Contemplation ofGod:-

" I t is my belief, 0 Christ, that the conquest of the HolyLand should be attempted in no other way than as Thouand Thy apostles undertook to accomplish i t -by love,by prayer, by tears and the offering up of our own l ives.As it seemed that the possession of t he Ho ly Sepulchreand of the Holy Land can be better secured by the forceof arms, therefore le t the monksmarch forth asholy knights,g l i t t e r i n ~ with the s ign of the Cross, replenished with thegrace of the Holy Spirit, and proclaim to the unbelieversthe truth of Thy passion. Let them, from love to Thee,exhaust the whole fountain of their eyes, and pour out allthe blood of their bodies, as Thou hast done frorn love tothem.

.. Lord of heaven , Father of a ll t imes , when Thou didstsend Thy Son to take upon Him human nature, He and Hisapostles lived in outward peace with Jews, Pharisees, andother men; never by outward violence did they captureor slay any of the unbelievers, or those who persecutedthem. This outward peace they used to bring the erringto the knowledge of the truth. So, after Thy example,shouldChristiansconduct themselves towards the S


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CALL TO PRAYER. NOT WITH CARNAL WEAPONS. 39to an open confession of Christ, or is ifyour purposemerely to insti l Christian ideas into their l ives?Will the Cross ever become a real or vital influencein Turkey before our missionaries are willing toface the fact that i f Moslems openly confess Christ,it may mean the closing of our schools and bitterpersecution; and that the history of Christianityis the record of conquests made because men daredface these issues?" Raymund Lull dared to facethem at Rome, at Montpelier, in North Africa,and also, first and most of all, when he made hisgreat decision at Palma. .. To thee, Lord God,do 1 now offer myself and my wife and my childrenand all that 1 possess." In his own words, he"hurried day and night to complete his work, inorOOL to give up his blood and tears to be shed forChrist." Who follows in his t ra in'?Many might object 'to the use of a militaryvocabulary in our work for Moslems, but let usnever eliminate the spirit of unselfish heroism,of a dauntless faith, and such conviction of theTruth as calls for unconditional surrender to JesusChrist our Lord. This is the message of the lifeof Lull after six centuries, arid his message is neverso appropriate-the message of an apostle of peaceas in these days after the War. Raymund Lull,too, was a Crusader, but not with carnal weapons.He fought the good fight and kept faith againstfearful odds, Shall we do so to-day? Even forsuch a spiritual warfare against unseen foes we maywell pray;

.. Give me no pity, nor spare me ;Calm no t the wrath of my Foe.See where he beckons to dare me 1Bleeding, half-beaten-I go.Not for the glory of winning,Not for the fear of the night;Shun.ning the battle is sinning.Oh I spare me the heart to fight.""For we wrestle not against flesh and blood,

but against principalities and powers, against therulers of this world darkness, against .spiritualwickedness in high places." "Wherefore takeunto you the whole armour of God" ... and pray.


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CHAPTER VII.THE INADEQUACY OF STATISTICS.

Among the many ambitious and successfulactivities of the late Interchurch World Movementin the United States, there was also proposed.. a survey to include the whole body of factsrelating to the religious life" in occupied andunoccupied areas of the non-Christian world. Theaim of such a survey was to show the true proportions of the task of evangelization, the forcesavailable, their present distribution and efficiency.We all welcome any proposal that yields new andaccurate data of the dimensions and character ofthe great world field, of unoccupied areas and greatcentres of population with their challenge for anadequate missionary programme. We need toknow how many Moslems there are and where theylive and how. The most complete statisticalsurvey, however, cannot convey an adequateconception of Islam. for, as the editor of the PanIslamic journal, Turk-Dunyassi, remarks, .. thestrength of Islam resides not in its quantity but inits quality." I t is a question of dynamics and notof statistics, however valuable these may be. Eastof Suez even logic sometimes gets topsy-turvy,and the part seems greater than the whole. The

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THE INADl;;QUACY OF STATISTICS. 41Arabian peninsula seen from the back of a camellooks much larger than it does on the mapsof .. unoccupied territory." Here .. one dotrepresents 200,000 Moslems"; there one Moslemrepresents a thousand obstacles at a time to thework f evangelism.The situation of lonely, isolated workers on thefield must never be forgotten when we consider thereal problem. For some things cannot be put intables of statistics. You cannot tabulate loneliness,give statistics of temptation, or show the curve ofhope deferred which makes the heart sick. Yetthese are the things which make the differencebetween the shedding of ink and the shedding ofblood for the Kingdom. The end of the survey isonly the beginning of the missionary enterprise.Evangelism is necessarily individual. Christ callseach of His followers by name. Social service andthe. uplift of society are possible only by dealingwith successive units. The masSes as seen instatistics first bewilder and finally often benumb.We only see .. men as trees walking " -a woodenworld. The second touch of the Master's hand givesus not a smaller outlook but a deeper insight. I tis the individual Moslem we must love and understand and win for Christ. What we need, therefore,is a survey in spiritual terms, not a counting ofheads, but a weighing of thought and emotions andwill. Dynamics are far more important thanstatistics. This is true on both sides of the line ofour spiritual conflict, at home and abroad.


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CALL TO PRAYER. T H E INADEQUACY OF STATISTICS. 43David Livingstone cannot. be represented by adot on the map of Africa, nor can a spot of red standfor the Mahdi who changed th e whole history of

th e Sudan with his baptism of blood and fire. Onema n with God is a majority. One ma n with theDevil is a world menace. How can we draw acurve of Henry Martyn's influence or measure hislife in candle-power who said, "Now let me burnout for God "? All arithmetic fails when you dealwith personality.One man with God is not only a majority, bu tsuch an one can chase a thousand, and two of thempu t ten thousand to flight. You cannot prepare astatistical table of the fruits of the Spiri t nor of th eworks of the flesh. Yet it is these imponderableforces which will determine the victory or defeaton th e mission field. And because we believe thatthe imponderables of th e Kingdom of Light are onour side we believe that opportuuity is not th e lastword in missions. The appeal of th e closed door isoften even greater t ha n th at of th e one which isopen. The open door beckons; th e closed door maybe a challenge to authority. I t is th e strength ofthese imponderable forces-that is to say, th epresence of the Great Commander-which enablestile missionary beneath th e walls of an Arabiancity or on the borderlands of Africa to look upwardwith confidence an d see by faith th e future resultof his t o i l - " the great multitude which no ma ncould number " -a world where statistics are inadequate to express realities, where finance an d

budgets have lost all significance and gold is usedfor paving-stones,Oh, for such a vision of glory that is to be I I twill convince us that success is no t measured bynumbers nor victory by vociferous shoutings. " N o tby might nor by power bu t by My Spirit."When we look at the things which are visible wema y lose heart. Bu t they are only temporal an dshould not alarm us. "Neither principalities, norpowers, nor things present, nor things to come, norheight, nor depth, nor an y other creature shall beable to separate u s " in the daily ministry of th eword an d of intercession for Moslems "from th elove of God which is in Christ Jesus our Lord."


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THE LOVE THAT WINS. 45

CHAPTER VIII.THE LOVE THAT WINS.

Real Christians are the best and truestfriends ofMoslems everywhere and always. It is only whenChristian things have been done in an unChristianway, or when unChris tian things have been doneby Christians, that Chris tiani ty has appeared asa bitter foe to our Moslem brethren. Not theCrusades, but Raymund Lull represented the realspiri t of Christ ianity toward Islam in the MiddleAges; not the bomb",dment of Jiddah in 1858,but the foundat ion of Robert College in 1864,expressed the real desire of Christians toward theMoslem world; not the Italian campaign in Tripoli,nor the Russian executions in Teheran, nor Greekatrocities at Smyrna, but the work being doneday by day in the missionary hospitals of NorthAfnca and the Near East, the relief administeredby the various organizations, and the ministryof healing and friendship from Fez to Kirman,represent the spirit of the Gospel and of Christianity.In the Koran chapter of The Table occurs aremarkable verse, the eightyfifth, to which wecall attention because it expresses this same truth,only half comprehended by the Prophet himself,

44

and one that has never needed emphasis so much asis does today : - " Thou wilt surelyfind the nearestin love to those who believe to be those who say,'W e are Christians'; that is because there area.mong them priests and monks, and because theyare not proud." Al Baidhawi, the great expounderof the Koran, comments on this text as follows :-" Because of their gentleness and the tenderness oftheir hearts and their l it tle desire for the presentworld, their much care for knowledge and labour;and to this the text has reference, that is becausethere are among them priests andmonks and becausethey are not proud; i.e., to receive truth when theyunderstand i t ; or they are humble and not arrogantlike the Jews. So this passage teaches that humility,a teachable spirit, and the fleeing from evil desiresare praiseworthy even in the case of the infidel."In spi te of the sting at the end of this comment,AI Baidhawi, and other commentators with him,have here shown us the surest line of approachi f we would win our Moslem brethren to Christ.Humility, docility and love speak a language thatis everywhere understood and that cannot be gainsaid. It was understoodby Mohammed in the earlierpart of his career when he met Christian monks andteachers, and is understood to-day by his followers.A passion for Moslem souls does not mean thatyre are to compromise or to conciliate at any price."Faithful are the wounds of a friend." There isa real sense in which he who loves Moslems most,must often, like a skilful surgeon,


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CALL TO PRAYER. THE LOVE THAT WINS. 47"Go his way, and preachOn the old Gospel's heart-....sai1ing, plan,And cut the gangrene, like a practised leech,With firm, surehand, and fear no face ofman ;Call vile things vile; wash the fair paint from sin,And give to glare ofday the foul-faced sorewithin."

Yet this is only part of the cure of souls. Thesurgeon hurts to heal. The Great Physician istender. In days when Moslems are justly irritatedby the political aggressions of Christian Powers,or the un-Christian conduct, at times, of the socalled representatives of Christianity, we may wellemphasize' the ministry of friendship, and entera plea for less of the spirit of controversy and moreof t he spirit of the Cross; not for less assault onthe citadel of error, bu t for more ministry of healingto the wounded and dying in the trenches. In thisconnection we quote part of a letter from amissionary in Persia: .. I f there was a mistakemade at the Lucknow Conference in 19II, it wasthat of dwelling too much on the intellectual andlinguistic preparation for workers among Moslems,and not enough on their spiritual preparation. Isit not possible to inform ourselves thoroughly of ourenemy's ground, and yet remain ignorant of ourown ? A course in practical piety and appliedChristianity is of more use than so much knowledgeof strategy and tactics. I t was not when St. Paulattempted to accommodate himself to the criticalAthenians, by showing how much he knew oftheir religion, that he obtained the greatest success,bu t j ust after, when he determined among the

Corinthians to know nothing bu t Jesus Christ andHim, crucified."The nearest way to the Moslem heart is the way.of God's love, the way of the Cross. " I f I speakwith the tongues of men and of angels, bu t havenot love, I am become sounding brass or a clangingcymbal. Love suffereth long, and is kind, loveenvieth not; love vaunteth not itself, is not puffedup; doth not behave itself unseemly, seeketh notits own, is not provoked, taketh not account of evil ;rejoiceth not in unrighteousness, bu t rejoicethwith the truth; beareth all things, believeth allthings, hopeth all things, endureth all things,"Where this is the attitude and character of the'missionary, hewill doubtless hear againfromMoslemlips, .. And thou wilt find the nearest in love tothose who believe to be those who say, 'We, areChristians: "


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CHAPTER IX.HOW TO BRIDGE TH E CHASM.

Bishop Brent, writing on the work carried onamong the Moros in the Philippine Islands, said:"This age-long problem of Mohammedanism hasbeen as baffling to governments as to religion;it has a certain attractiveness just because i t is sostubborn an d so mysterious. Neither th e Christianfaith nor Christian civilization has more thandented the solid unity of Mohammedanism." Nowthere is a sense in which this statement is still truealthough it may at first glance seem an overstatement in view of ' th e evident intellectualdisintegration of Islam, the collapse of most of it spolitical power and th e increasing effect of theitnpact of Christian missions on its social life andinstitutions. The problem of Islam is perplexingand colossal. I t stretches over thirteen centuriesand includes many elements all of which offer scopefor s tu dy a nd prayer to those who are engaged .inthe task of interpreting Christ to Moslems.I t is a historical problem; and no one can havereal sympathy with Moslems or qualify as a workeramong them who has not studied the genesis of thisgreat world movement, i ts wide spread, i ts deep

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How TO BRIDGE TH E CHASM. 49penetration into language, l iterature, ar t an d .architecture throughout Asia and Africa. Whetherthis religion has been a barrier and a stumblingblock or a stepping-stone and a helpful influencein the progress of the race cannot be answeredoff-hand or categorically. The elements of th eproblem are too many and varied; neverthelessSchlegel in his PhilOSOPhy of History summedup his conclusions by saying: " A prophet w i t h ~ u tmiracles, a religion without mysteries and a moralitywithout love, which has always encouraged a thirstfor blood and which began an d ended in the mostunbounded sensuality." Will this verdict s ta nd i nview of th e events of th e past te n years, or is it toosevere? .Islam is also a political problem. Fo r the firsttime in history Moslem rulers an d representativeshave been at Council tables with representativesof Christian nations to plan for a league of nationsand to make democracy safe for the world. Theincongruity of all this with th e old idea of Islam asa church-state and with the whole Moslem theoryof political government is self-evident. In spiteof what has been said to the contrary, missionarieshave always realized the baffling character of theproblem which colonial governments face in Moslemlands. Where. in their judgment, mistakes havesometimes been made in the readjustment of th erights of Christians underMoslem law as in Nigeria,in th e question of the Christian Sabbath as in Egypt,or in th e protection of converts everywhere, there

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50 CALL TO PRAYER. How TO BRIDGE THE CHASM. 51has been on their part no lack of sympathy andappreciation of the difficult process of bridging thischasm.In its social aspects the Moslem problem involvesthe condition of childhood and womanhood, thesanctity of the home, the" compulsory ignorance ..of the masses, incredible superstitions due to almostuniversal illiteracy, and the crying needs of so manydefectives, delinquents and dependents in Moslemsociety. The dark places of the Moslem world arestilI the habitation of cruelty. The cry of Moslemchildhood in its utter need and neglect is stilIunheeded. The high percentage of infant mortality

in all Moslem lands, for example, is incredible untilwe know the degradations and superstitions ofmotherhood in these lands. I t is not by this wayof early death that Christ intended the little childrento come unto Him IThe religious problem of Islam is back of it alland is therefore fundamental. The yawning chasmbetween the devout Moslem and the devoutChristian, between the orthodox Moslem and theorthodox Christian is a problem that faces everycolporteur and Bible-woman, every teacher andpreacher. I t is real and deep. The chasm cannot bebridged by rickety planks of compromise. Syncretism would be equivalent to surrender; for Islamthrives only by i ts denial of the authority of theScriptures, the Deity of our Lord, the blessedness ofthe HolyTrinity, the cruciality and significance of theCross (nay, its very historicity), and the pre-eminence

of Jesus Christ asKing and Saviour. And this greatdenial is accompaniedby the assertion of the authorityof another book.. the Koran, the eclipse of Christ'sglory by another prophet, even Mohammed, andthe substitution of another path to forgiveness andholiness for the Way of the Cross. These denialsand assertions are imbedded in the Koran as fossilsin marble and are the orthodox belief of all whoknow anything of their religion. On everyoneof these points the true Moslem stands arrayed inarmour against the missionary and that Truth ofwhich he is the custodian and the preacher. Inthis respect the New Islam of AIigarh or of Wokingdiffers little from that of Mecca and the Azhar.In fact the Sheikhs of .the Azhar in Cairo give ahigher place to Jesus of Nazareth than does .. TheMoslem Review" or the anti-Christian propagandismof the Lahore Tract Society. The former havenever denied the sinlessness of our Saviour, whilethe latter have shown the depth of their own mentaldegradation by frantic attempts to besmirch Hisspotless character.Yet we must plan and pray not to bombard theenemies' position but to bridge the chasm and wincaptives. At all of these points the missionary. problem is how to bridge the chasm with courageand tact, by the manifestation of the. truth in love.The distribution of the Word of God always holdsthe first place. .I t has always provedits power. Nolessmust we flood the world of Islamwith a Christianliterature that is apologetic without being dogmatic,


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S2 CALL TO PRAYER.and captivating rather than polemic. We mustshow that the sinless human character of Jesus asrecorded in the Gospel forbids His classificationwith men. His life was in God, His principles aresuper-human. He is more than an Apostle. I t isthe conviction of many workers in Moslem landsthat the right approach to the Moslem's difficultywith the Deity of Christ is by way of His humanity.The ignorance of His life and charac ter must beovercome not by dogma but by demonstration.When they see the print of the nails and the markof the spear in the lives of Christ's followers as manyhave witnessed them these past years in the wholenoble army of Armenian martyrs, the Moslem heartwill overcome its doubts as Thomas did and cry out,H My Lord and my God."A new political s ituation or a new economic erawill not suffice us. Islam is a spiritual problemand can only be solved in spiritual terms. To theMoslem mind th e unknownquantity i.s th e exceedi.nggreatness of the love of God in Jesus Christ, HisSon, our Saviour. This is the heart of the problem.Prayer and pains will accomplish wonders in solvingit. In every mission sta tion and in everymissionary's prayer-life thi s should be our chiefpetition: That Moslem hearts may be enlightenedso that the glory of the invisible God whom theyworship may be revealed to them in ' the face ofJesus Christ, in whom dwelleth all the fulness ofthe Godhead bodily. Then we shall bridge thechasm, because He wIll bridge it for us.

CHAPTER X.A NEW SPIRIT NEEDED.

I f one could, s tanding on one of the minarets ofthe great Azhar University Mosque, look eastward,westward, northward, and southward over What istermed the Moslem world, and then rememberi ts past history of thirteen centuries, nothing woUldso impress the thoughtful observer as the vastchanges which have taken place within the area ofthese lands, which for all these centuries have beendominantly Moslem. Leaving out of account thespread of Islam in Africa, and its extension in someparts of Asia, especially India and Malaysia, themap of the old Moslem world remains about thesame. Islam was cradled in the desert, and hasfor all the centuries dominated North Africa andthe Near East , together wi th Persia and CentralAsia. In 907 A.D. the bounds of the Caliphateincluded th e whole of Turkestan, Persia, andWestern India, and stretched from the confines ofthe Chinese Empire to farthest Morocco, andincluded Spain. Well' might the ruler of so vasta domain call himself Sul iman the Magnificent.To-day the distr ibut ion of political power hasutterly changed. With the exception of Turkey

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54 CALL TO PRAYER. A NEW SPIRIT NEEDED. 55Afghanistan and Persia, there are no independentMoslem rulers in the world. Where formerly doors~ e r e c.los.ed, ~ n the hope of driving the plowshareInto Vlrgtn soil was deferred by manifold obstacles,now these doors are nailed open, and seven-eighthsof the Moslem world maybe said to be accessibleto the colporteur, the preacher, the medicalmissionary, and the teacher. Everywhere there iss e ~ d sowing; and in many places there are signs ofa coming harvest.The Whole of Africa, with its nearly sixty millionMoslems, has passed under Western rule or pro.tection" and the responsibility of the Europeanpowers for the Dark Continent is more and lllorebeing realized by them. A map recently publishedin the Geographical Journal showed the networkof railways already built, or under construction, inthe Dark Continent, a vast system of highways forthe Gospel. Where formerly fire and sword playedhavoc in the great Sudan, we now see well.administered provinces of the British Empire, andover the ~ e r y desert where Kitchener's troopspushed therr' arduous way to the capital, we haveexpre.ss trains with sleeping and dining '. cars,carrytng travellers in four days from Alexandriato Khartum.Perhaps there is no nation to which God hasgiven larger responsibilities as regards the worldof Islam than Great Britain. She holds the highways and gateways to the Moslem people as noother nation. All the way from Gibralter to

S i n g a p o ~ e and the Straits, Suez, Boinbay, andCalcutta, every great metropolis of the Moslem worldsave Constantinople is under the flag of GreatBritain. All the strong and colonizing Moslemraces. are Brit ish subjects. This responsibilityis measured also in terms of dynamics: "T o whommuch is given, from them much shall be required."God has given this responsibility to a nation whichhas the Gospel, to a nation which has missionarytraditions, which has the love of exploration, andof a difficult task. .Observers in many fields had alreaqy noted achanging attitude before the war on the part ofmaJ.1y toward the Gospel. And whatever deepfeehng there may have been of nationalism orof sympathy with the Allies, or their enemies,there is a deeper unrest spiritually in the hearts ofmulti tudes. The work of evangelization has goneon almost unhindered in such fields as Algiers,Egypt, India and JavaIn Egypt all the missions are encouraged with anincreasing number of inquiries, and some Moslemsof the better class are boldlytaking a stand for Christ.In tile American Mission Theological Seminary at

Cairo, the Coptic leaders of the future and a ciassof evangelists are preparing for special work,while in the Delta and along the Nile, the :;;ameMission has its Gospel car and two river boatsconstantly in service. Never was there so muchand such variety of good literature for Moslemreaders prepared and distributed as is being produced


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A NEW SPIRIT NEEDED. 57f t o ~ the various mission presses, especially theBeirut Press, the Nile Mission Press in Cairo and theChristian Literature Society for India. These booksand tra;cts find their way to every part of the Moslemworld, and are translated into a score of languages.Because of this new era, we need a new spirit.In all our work for Moslems, we need to keepsteadily before us the supreme method, namelylove. When the love of Christ constrains us nothingis impossible; without it all our plans are frustratedand hopes withered. Inspiration and help may befound in reading Paul's great hymn in FirstCorinthians xiii, and applying it clause by clauseto our relations and attitUde toward our Moslembrothers. How high is the ideal, and how theApostle himself must have struggled in his soulto meet it. In his epistles we have a clear recordof his changed attitude as regards the Jews in thisvery connection. The problem of reaching themmust have been very similar to that which facesus among Mohammedans. In his earliest letter hespeaks of them in these terms: "The Jews-theymurdered the Lord, murdered Jesus, murdered hisprophets before Him; they have hounded us, hisapostles, from city to city; t hey are kindlingGod's displeasure; they are the enemies of thehuman race-their enemies in that they wouldhinder me from sospeaking to the Gentiles that theymay be saved. In all this they are steadily fillingup the measure of their own sins. But God's wrathhas overtaken them ; it is the beginning of the end."

'Five or six years went by. He endured morepersecutions from this very people. but he alsobegan to know more deeply the power of the love'of Christ, and when he writes to the Romans he haslearnt the great lesson. He has learnt to idealizethe real. His love has covered a multi tude of sins,with t he mantle of compassion and sympathy.He says, "Truth unfeigned is this-I speak by ourMessiah's inspiration, and my own conscience,prompted by the Holy Spirit, appears as witness forme-that bitter sorrow is mine, and anguish,that gives my heart no respite. Fain, oh, fainwould I myself be the accursed scapegoat, drivenfrom our Messiah's presence, i f so I might delivermy brothers, those who are my own flesh and blood- the Jews. For they are the sons of Israel; theirswas the sonship of God; theirs was the glory of theVisible Presence. With them were His covenantsmade; to them the law given; to them was revealedthe Temple ritual; to them the promises. Theirswere the Patriarch fathers; yes, and in so far as heis human, theirs was the Messiah. God, who issupreme over all, be blessed evermore for this .Amen."

I t is possible for everyone of us to go through thesame experience, by the same method. I t is. theonly secret of success. One morning sailing theIndian Ocean we were reading a lit tle manual ofMoslem devotion published in Colombo, in Tamiland Arabic. I t was a book of prayers of theNaqshabandi dervishes, and is typical of this kind


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CALL TO PRAYER.of literature, which is everywhere in the hands an d'on th e lips of the people. Here is a transla tion ofone beautiful page : - " I am truly bankrupt,o God. I stand before the door of Th y riches.Truly I have great sins-forgive me for Th y ownsake. Truly I am a stranger, a sinner, a humbleslave who has nothing bu t forgetfulness an d dis-obedience to present to Thee. My sins are as th esands without number. Forgive me and pardonme. Remove my trangressions, an d undertake mycause. Truly my heart is sick, bu t Thou ar t ableto heal it, My condition, a God, is such that I haveno gpod work. My evil deeds are many, an d myprovision of obedience is small. Speak to th e fireof my heart, as Thou didst in the case of Abraham,'b e cool for my servant.' "What a beautiful prayer this is for pardon.What heartaching to realize God's forgiveness, an dyet all these petitions are directed to God for th esake of th e Arabian prophet. So near and yet sofar is the Moslem heart from Him. When th eprodigalwas yet a great way off, his father saw himand ra n out to meet him. Shall we not do the same?We plead for a greater manifestation of love byspeech, by message, an d by the ministry of friend-ship in th e whole Moslem world. Let us learn fromPaul to idealize the real. Then we shall loveMoslems an d daily pray for them, " Oh that Ishmaelmight live before Thee."

CHAPTER XI .TH E KERCHIEF OF VERONICA.

Christ always identifies Himself with His disciples.I f He is th e Vine, we are the branches. I f we arethe body, He is th e Head. Those that touch Hispeople, touch th e apple of His eye. When Heappeared to the persecutor on the way to DamascusHe said, "Saul, Saul, why persecutest thou M E ? "He is wi th us always, bu t He especiallyidentifiesHimself with those who suffer for His sake. There-fore, He was present at the Smyrna holocaust.He saw Bishop Chrysostom struck in th e face, hisbeard an d hair plucked out, an d handed over tobe paraded through the streets by the Turkishrabble, an d crucified outside his cathedral.' Themagnitude of th e atrocities an d the horrors of th epersecutions, which began at Smyrna an d extendedfar beyond, are inexpressible. Helpless, hopeless,starving, homeless, th e Christians of Turkey are stillfacing a dark future.Very pitiful are th e tales that come to us of th esurvivors. The Greek Metropolitan of Constanti-nople summed: up the situation in words of dauntlesscourage in his reply to th e presentation made himby th e Bishop of Gibraltar :-

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60 CALL TO PRAYER. THE KERCHIEF OF VERONICA. 6:1:" Your presence and your words l ighten in ameasure the burden which presses upon my heart.Assuredly, my brother, you have come a g?od

season to this Capital City of Eastern Chrlstlamty,in order to understand at first hand the greatnessof th e catastrophe which has befallen." The wonderful Orthodox communities of Pontus,Galatia, and Cappadocia, Asia and Bithynia,. towhich the Apostle Paul wrote, have ceased to eXISt.The Galatians, Ephesians, and Colossians, who hadheld fast the traditions which they learned from thepreaching and the letters of the Apostle Paul, haveceased to exist."Those seven Apostolic Churches of Smyrna,Ephesus, Philadelphia, Pergamos, Thyatira, Sardisand Laodicea, to which the Evangelist John senthis Book of the Apocalypse, have been wiped fromthe face of the ear th. And the Angel of the Churchof Smyrna, our Brother Chrysostom, f ~ ~ h f u l tothe charge given him by the Holy Spmt to be'faithful unto death: has received the crown of

life.'" In a word, the Christianity of Asia Minor, withwhich your Church of England in the person of i tsorganizer, Theodore, had so vital a connection, hasbeen altogether blotted out in our days."The fires of Smyrna have li t w ith the ir flarethat great tract of land in which lie the ~ o n e s ?ftwo million and more martyrs who have perished Inagony in the ir witness for Jesus. And to fill th ecup of our grea t affliction for Asia, we now have

news of the intense suffering of Thrace, which hasbeen left a wilderness by the exile of i ts Christian .people. These unhappy souls have been compelledto quit the land in which lie buried th e bones oftheir fathers. The victors of t he Great War havedemanded that it should be so, and that Thraceshould be altogether Turkish . . . But praise beto God in ail things." This staff which you have brought me comes ata seasonable time. Indeed, I have need to leanupon it in these hours in which my steps growheavy through the greatness of my burden. Wi thall my heart I re turn the truly brotherly salutationof the Archbishop of Canterbury, my well-belovedand true brother in Christ, Randall." Tell the Christians of theWest that we Christiansof the East, who still live and remain: are sorepressed and broken, but that we bear no grudgeagainst them for our desertion by their governments.For a las t word, I pray: May our Lord, the FaithfulWitness, shower His blessings on the English Churchfor i ts sympathy with us in our martyrdom."There is a legend of St. Veronica, that piouswoman of Jerusalem, who, moved with pity by thespectacle of Jesus carrying His cross, took h ~ kerchief and wiped the drops of agony from Hisbrow. Our Lord accepted the service, and whenHe handed back the napkin it bore the image ofHis face miraculously impressed upon it. Whateverthe origin of the legend, its beautiful significancelies on the surface. She could not s tay the cruel


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62 CALL TO PRAYER. THE KERCHIEF OF VERONICA.mob, nor prevent the scourging, nor change Pilate'sfinal verdict, nor lift the cross as Simon did, bu t shein compassion wiped the Saviour's bleeding face,and carried away, not marks of blood, but thetracings of the very lineaments of that Face in whichthe light of the knowledge of the glory of God'scompassion shines.May we not hope that this will be the experienceof many a Turkish Veronica, or some AnatolianSimon of Cyrene?One who saw the worst, and looks out over theashes of Smyrna, writes: .. I deplore all hatredtalk, all writings on the Turks as though they werenot human. They are not very promising prodigal.children, bu t I do not see how there can be anydoubt about it that they are the children of ourFather. I t seems as though to the real follower ofJesus it should be a sweet thing to live long years ofhardship and be willing at anyminute to die if needbe, i f only God's Turkish children might come toknow about their Elder Brother and the messageHe brought from the Father."There have been wonderful instances of Moslems,men and women, and even children who showedmercy and compassion to Christians in their need,as there have also been instances of Christianswhoprayed with Stephen, .. Lord lay not t h i ~ sin tothei r charge." These are the only bright spots inthe dark, dark record of hate and misunderstanding.Theremay yetbe manya Saulwho to-day breathesthreatenings and slaughter against the Churches of

Anatolia, but is already pricked in his heart becauseof their Christian witness, and finds it hard to kickagainst the goads. May we not expect Christ toreveal Himself to such, and choose them as apostles ?We who are missionaries also suffer the agoniesof Veronica, and stand helpless amidst the tragedyof the Near East. We cannot untangle the Gordianknot of selfish diplomacy, or weigh the measure ofindividual and corporate guilt that rests on thenations represented at Lausanne. But to be onlyand mere spectators, callous observers, silentstanders-aloof, when whole Christian communitiesare blindfolded, bound, spat upon, scourged, andled out to be crucified-that is impossible. We arereminded of the lines of Robert Louis Stevenson:

H Having felt thy wind in my face,Spit sorrow and disgrace;Having seen Thine evil doomIn Golgotha and Khartoum ;And the brutes, the work ofThy hands,Fill with injustice lands,And stain with blood the sea.I f still in my veins the gleeOf the black night and the sunAnd th e lost batt le, run:If , an adeptThe iniquitous lists I still acceptWith joy, and joy to endure to be withstood,And still to batt le and per ish for a dream o f good :. God, i f that wef6 enough?

.. I f I feel i n the ink of th e slongh,And the sinkof the mire,Veins of glory and fireRun through and transpierce and transpire;


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CALL TO PRAYER.And a secret purpose of glory in every part,And the answering glory of battle fills my heart,To thri11 with the joy of girded men,To go on for ever, and fail, and go on again,And be mauled to the earth, and arise,And contend for the shade of a wordAnd a thing not seen with the eyes;With the half of a broken hope for a pillow at nightThat somehow the right is right,And the smooth shall bloom from the rough;Lora, if that were enough?"

No, it is not enough. When we gaze at the faceon Veronica's kerchief, rather at the face of ourRisen Lord, we remember, .. Inasmuch as ye havedone it unto one of the least of these ... ye havedone it unto Me:' Because we cannot do too muchfor Him, we cannot do too much nor suffer too muchfor the peoples of the Near East to bring them toHis knowledge and His peace. "But I say untoyou, love your enemies, do good to those that hateyou, and pray for those who despitefully use youand persecute you."

CHAPTER XII.ON TAKING HOLD OF GOD.

The last chapter indicated the glory of theimpossible and puts the reader face to face withthe spiritual elements of the missionary task:forgiveness, love, patience, long-suffering, faith,courage. Whether at Meshed or in the PhilippineIslands, whether in Arabia or among th e ChineseMoslems, the missionary faces the same call ofduty-to transfer their passionate allegiance fromMohammed to Christ. Here hUplan wisdom andstrength utterly fail. We are cast back upon God... My soul wait thou only upon God:'In spite of the tremendous changes, poijtical,social and economic which will doubtless resultfrom the redistr ibution of races a.nd peoples orreconstruction of empire in the Near East, theintellectual and spiritual forces of Islam may onlyrally and st rengthen their grip on the mindsa.ndhearts of it s followers. Any reliance on merepolitical prestige or racial superiority ot Westerneducation would be a costly blunder. At a timelike this we are forcibly reminded of the wordsspoken by Jeremiah for all t ime:

E 65


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66 CALL TO PRAYER. TAKING HOLD OF GOD ... Thus saith the Lord; Cursed be the man that trusteth

in man, andmaketh flesh his arm, andwhose heart departethfrom theLord... Fo r he shall be like the heath in th e desert and shall no tsee when good cometh; but shall inhabit the parchedplaces in the wilderness, in a salt land and not inhabited.. . Blessed is the man that trusteth in the Lord, and whosehope the Lord is.

H For he shall be as a tree planted by the waters, and thatspreadeth out her roots by the river. and shall not see whenheat cometh, but her leaf shall be green; and shall not becareful in the year of drought, neither shal l cease fromyielding fruit."The rivers of God do not take their rise in thedeserts of diplomacy, but flow from the throne ofGod and of the Lamb. In the spiritual conflictbetween Christianity and Islam, the true soldierof the Cross must stand in i ts strength alone.The arm of flesh will fail us; we dare not bnildour hope on governments, however promising maybe their policyand practice. When the Capitulationshave all disappeared, will evangelism be helped orhindered? There may be need for outspokentestimony, but the greater need is for out-pouredintercession. We must "take hold of God."No definition of prayeris so bold as that expressedin these words of Isaiah. Here we have at oncethe pathos of the suppliant, the strength of themartyr's faith and the daring of Hebrew poetry.Prayer, which Gladstone called "the highestexercise of the human intellect" is also the highestexercise of the affections and the will. In oursurvey of the Moslem world; i ts neglected areas,

it s new conditions and the ripening of the harvest

(where the blood of the martyrs has fallen) we willmake the best progress on our knees. Conditionsin the Moslem world cannot help st irr ing theemotions; yet the only place where these neednever be stifled or suppressed, for fear of man orthe censorship, is in the prayer closet. Here wemay pour ont our hearts, our tears, our agony.Intercessory prayer is the test of the reality andsincerity of our compassion. When we considerthe history of Islam-its conditions and progressand the neglect of the Church, the luke-warmnessof our love and the feebleness of our efforts-whatunoccupied realms there are for confession andhumiliation, and of passion for God's glory. Hewho takes hold of God for the Moslem world, startsdivine forces in motion. Such prayeris far-reachingand achieves as much as it costs. The Christianon his knees is a king and priest unto God in Hisuniverse and the inner chamber becomes agymnasium for the soul. The effort to realize God'spresence in His world stretches the sinews of ourfaith and hardens its muscles. We believe becauseit is impossible. Prayer invigorates the will,purifies it and confers decision on those that waver.I t gives energy to the listless, calmness to the fretful.sympathy to th e selfish, and largeness of heart tothose who are narrow and provincial. Paul callsthis part of his life "wrestl ing." I t is a greatspiritual conflict in an arena where the weaponsare never carnal, bu t mighty through God to thepulling down of strongholds.

s '


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68 CALL TO PRAYER. TAKING HOLD OF GOD.The energies of the universe, nay, of God Himself,are at the disposal of those who pray-to the man.. who stirreth up himself to take hold of God."Opportunity is a great word; it challenges by itsvery' hopefulness and sense of urgency. Yetopportunity is not the last word in missions nor is itthe real measure of obligation. I t always carrieswith it the temptation to opportunism, and this isnot goodmissionarypolicy. Theopen door beckons,it is true, but the closed door challenges Him whohas a right to enter. He came when th f doors were

shut. The kingdoms of this world may havefrontiers which must not be crossed, bu t the Gospelof Jesus Christ knows no frontier. I t never hasbeen kept in bondS or within bounds; its messageis expulsive and explosive. I t is significant that oneof the names of Allah in Islam's rosary is .. AIFattah " - the Great Opener. He opens the lips., f the dumb to song, the eyes of the blind to sight,and bursts the prison-house of the captive. Hepens doors for utterance and for entrance; Hepens graves and gates ; He opens the windows ofheaven and the bars of death. Because He holdsthe keys to every situation we must take hold ofHim. What He opens no man can shut. Paul'sexperience at Ephesus is that of many workersin Moslem lands. .. A great and effectual doorhas been opened unto me and there are manyadversaries." God's grace made the door effectualand the adversaries made it great. The more

baming the problem seems to us, the easier it is toOMNIPOTENCE. This is the glory of the impossible.Shall we not takeholdofGod-andlet go ofallel_for the'Moslem world and its redemption?


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WITH FEARLESS FAITH. 71

CHAPTER XIII.WITH FEARLESS FAITH.

The Alpine climber who is trying to reach asummit can" on the upward path" scarcely see hisgoal except at certain fortunate moments. Whathe does see is the stony path that must be trodden,the rocks and precipices to be avoided, the unendingslope that gets ever steeper; he feels the growingweakness, the solitude and the burden; and yetthe inspiration of the climber is the sight of thegoall Because of it all the hardships of the journeycount for naught. The evangelization of theMoslem world is a task so great, so difficult and sodiscouraging at times that only the upward lookcan reassure the climbers. The evangelizationof that world is not a phrase to be bandied abouteasily; it is a deep life-purpose, a work of faith, alabour of love, a patience of hope-long deferredbut undying.The present world conflict, both in its fundamental causes in the progress of events, and in it sfinal issues, deeply concerns those who are labouringand praying for Moslems. There is, therefore, aspecial need and a special call for prayer.We need first of all to pray for ourselves and for

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the churches of Cl:ttistendom, lest our faith failand our fears triumph-lest we confound loyaltyto a flag with loyalty to Christ, and so confuseissu.es and the results of the war in the Near East.We need to ask first of all that everyone of us maybe deliveredfrotn fear, from timidity. Thi s hasbeen one of the chief hindrances in th e evangelizationof Moslem lands. Mr. H. G. Wells, in his storyThe Research Magnificent, says that the strugglewith fear is th e very beginning of th e soul'll,history."Fear: ' he writes, .. is the foremost and mostpersistent of the shepherding powers that keepus in th e safe fold, that drive us back to the beaten.tracks and comfort and futility. The beginningofall aristocracy is the subjugation of fear... Themodem world thinks too much as though painlessness and freedom from danger were ultimate ends.I t is fear-haunted, it is troubled by the thoughtof pain and death, which it has never met exceptas well-guarded children meet these things, inexaggerated and untestable forms, in th e menagerieor in nightmares. And so it thinks the discoveryof anresthetics the crowning triumph of civilization,and cosiness and innocent amusement-those idealsof the nursery-the whole purpose of maIlkind."This, however, was written before the war, andit s Pentecost of heroism. Do we still need themessage?Fear on the part of a Christ ian is a denial of God.

What kind of a God have we i f He is not able tosave us from those fears that cripple our lives and


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CALL TO PRAYER. WITH FEARLESS FAITH. 73thwart our purposes, or make u diffident to unqer,take the enterprise of faith ?We must intercede for those lands where the doorof access to Moslems was open before the war, andwhere it has not been closed in any way. Amongthese we may mention India, China, Malaysia andEgypt, together embracing more than one halfof the entire Moslem world. The effect of the warin these lands has not been felt directly and oneconomic lines, bu t intellectually and spirituallyhearts have been stirred and awakened.' Neverhas there been so great a demand for the Word ofGod nor has Christian literature been more widelycirculated. The veryfact thatMoslems have provedloyal to the British Government should make usloyal to our King in declaring to them the messageof His peace and pardon and eternal happinessthrough His love.There is an urgent need, also, for intercessionthat lands and hearts hitherto closed may bewidely opened after the war. Noone can be blindto the fac t that the events which have transpiredin Turkey, Palestine and Arabia must have a deepsignificance for the future of the Kingdom. I fthe blood of the martyrs is sti ll the seed of theChurch, what a glorious harvest we may expect onthe holy fields of Armenia and northern Persiawheresomanywere massacred. In the newkingdomof Hedjaz, in the highway from Assyria to Egypt,in the new civilization that has come to Meso-potamia, we can already see something of the

fulfilment of the glorious prophecy in the 72ndPSalrn and the 60th chapter of Isaiah. To ' read'these chapters in the light of the present war is tostrengthen our faith and to deepen our purpose.Such fields as Arabia; PaleStine, Asia Minor,Syria, and Persia, which were' terr ibly undermanned before the war broke out, will make a newappeal of supreme urgency when the period ofreconstruction begins. We will then face needsthat are appalling in their extent and deep beyondmeasure in their pathos. Where the Armenianmartyr Church has shed its blood, is now holyground; and because of the sacrifice there will beunprecedented opportunities for the practical manifestation of the love of Christ to Moslems in socialand spiritual service. In addition to all this thereare the unoccupied provinces of the Near Eas t andof Central Asia-a challenge for the ventureof faith.For the unoccupied fields we need men of thehighest type, realpioneers, such as CharlesG. Gordononce described in a letter to his sister written fromKhartum, .. Where will you find an apostle? I willexplain what I mean by that term. He must bea man who has died entirely to the world; who has

no ties of any sort, who longs for death when itmay please God to take him; who can bear theintense dullness of these countries; who seeks forfew letter s; and who can bear the thought ofdying deserted. Now there are few, very, very fewmen who can accept this post. But no half-measurewill do ... Aman must give up everything, under-


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74 CALL TO PRAYERstand Mlerything, everything, tod.o anything forChrist here. No half nor three-quarter measureswill do. And yet, what a field I "

"PRAy YE THEREFORE THE LORD OF THEHARVEST, THAT HE WOULD SEND FORTH LABOURERSINTO HIS HARVEST,"

A PRAYER FOR THE MOSLEM WORLD TODAY,Almighty God, our Heavenly Father, who hast made ofone blood all nations, and hast promised that many shall

come from the East and si t down with Abraham in th yKingdom: We pray for th y two hundred milllon prodigalchildren in Moslem lands who are s ti ll afar off, that theymay be brought nigh by the blood of Christ. Look uponthem in pity, because they are ignorant of th y truth.Take away pride of intellect and blindn.... of heart, andreveal to them the surpassing beauty and power of th y

Son Jesus Christ. Convince them ot their sin in rejectingthe atonement of the only Saviour. Give moral courage tothose who love thee, that they UULY boldly confess th y name.Hasten the day of perfect freedom in Turkey, Arabia,

Persia, and Afghanistan. Make th y people willing in thisnew day of opportunity in China" India, and Egypt. Sendforth reapers where the harvest is ripe, and faithful plowmen to break furrows in lands s ti ll neglected. May thepagan t ribes of Afr ica and Malaysia no t fall a p rey toIslam, butbe won for Chr is t. Bless the ministry of healingin every hospital, and the ministry oUove at every missions ta tion . May al lMoslem children in mission schools be ledto Christ and accept him as their personal Saviour.Strengthenconverts, restorebacksliders, and give all thosewho labour among Mohammedans the tenderness of Christ.So that brnised reedsmay become pillars of his church, and"",oking f1axwicks burning and shining l igh ts. Make barethine arm, 0 God, and show th y power. Allour expectationis from thee.Father, the hour has come; glorify th y Son in theMohammedan world, and fulfil through him the prayet of

Abraham t Iiy friend, " Oh. that Ishmael might live beforethee." For Jesus' sake.. Amen.7S


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TH E OMNIPOTENT GOD.

VARIOUS RENDERINGS OF 2 CoR. IX , 8." God is ~ b l e to make all grace abound unto you; , thatye, having always all sufficiency in everything, may aboundunto every goodwork."-R.V. '.. God is able to make every grace'overflow in you,' iJO

that in everything and at all times, possessing completecontent,' you' may prosper in every'benevolent work.u - - ,Fa"(J1' Fenton... And God is able to give you an overflowing measureof all good gifts, that all your wants of every kind may besupplied at all times, and you may give of your abundanceto every work:'-Conybea,e and Howson." And God is able'to bestow every blessing on you Inabundance, so that richly enjoying al l sufficiency, ,at al ltimes. you may have ample means for al l goodworks:'W""",,,"h." God is able to bless you with ample means, so' that youmay always have quite enough for any emergency of yourown, and ample besides for any kind act to o t h e r s . " ~Moffat... God has power to cause every kind of favour to

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