LESSON # 13 (e)LESSON # 13 (e)ADAB TOWARDS ALLAHADAB TOWARDS ALLAH
( TAWAADHU’ – Humility )( TAWAADHU’ – Humility )(HAAYA’- Shame )(HAAYA’- Shame )
3RD RUN OF THE MODULE
Arabic (plural) of Adab : meanings – “good breeding, decency, nurture, good manners, refinement, cultured, decorum, courteous, etiquette, propriety, social grace, to educate, discipline, the humanities, etc.” sense of proportion and knowledge of their rightful place in the order of things, the absence of which indicates injustice
started 18 January 2014
IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST COMPASSIONATE,MOST MERCIFUL.MOST MERCIFUL.
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Topic for 22 February 2014Topic for 22 February 2014
ADAB (Part 2) -The continuationADAB (Part 2) -The continuation
Get into groupings (not more than 8) and do Get into groupings (not more than 8) and do a brief self-introduction to each other in this new a brief self-introduction to each other in this new group.group.Discuss briefly – from notes - what has thus far Discuss briefly – from notes - what has thus far been covered in previous .. “ADAB LESSONS” – been covered in previous .. “ADAB LESSONS” – overall in the module (of part 1)overall in the module (of part 1)
Then briefly – share - what ‘Then briefly – share - what ‘take-waystake-ways*’ you had *’ you had noted from the lesson; feedback, comments; noted from the lesson; feedback, comments; additional additional “*“*ah…haahsah…haahs ! !, regarding this (part 2) :, regarding this (part 2) :
“ “ ADAB TOWARDS ALLAH s.w.t.”ADAB TOWARDS ALLAH s.w.t.”
# Each group to present a brief # Each group to present a brief RECAPRECAP for the for the class to ease the continuation of tonight’s lesson.class to ease the continuation of tonight’s lesson.
““Can I get to know Can I get to know you ? What have you ? What have
we learnt?”we learnt?”
You are given only You are given only 30 minutes 30 minutes to complete this assignmentto complete this assignment
TAMRIN
TAMRIN
(EXER
CISE)
(EXER
CISE)))
HALAQAH
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By retracing our life, we start with understanding By retracing our life, we start with understanding
our basic nature as a human being - having our basic nature as a human being - having
inherent powers and their potentialities to be inherent powers and their potentialities to be
developed.developed.
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In our relationship regarding our Education – we In our relationship regarding our Education – we
are to encounter, i.e. assisted by our educators - are to encounter, i.e. assisted by our educators -
with what is referred to as, “with what is referred to as, “knowledgeknowledge”.”.
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Yet, we are born helpless and have to be cared, Yet, we are born helpless and have to be cared,
nurtured, to be inculcated with discipline, taught and nurtured, to be inculcated with discipline, taught and
developed by a developed by a Murabbi’Murabbi’ (EDUCATOR) – the first of (EDUCATOR) – the first of
whom are our PARENTS.whom are our PARENTS.
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TO PROCEED
WE ARE NOW ON THE TOPICWE ARE NOW ON THE TOPIC
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THE WORLDTHE WORLD
TIMETIME
SELFSELFBODYBODY
TONGUETONGUE
MINDMINDDESIREDESIRE
HEARTHEART
NAFS al-AMMARAH NAFS al-AMMARAH (Commanding self)(Commanding self)
Link to various Link to various QuwwahQuwwah (powers): (powers):
[1] [1] shahwiyyashahwiyya (desires)(desires)[2] [2] ghadabiyyaghadabiyya (anger)(anger)[3] [3] WahmiyahWahmiyah (imaginative)(imaginative)[4][4] ‘aqliyya‘aqliyya (thoughts)(thoughts)
Islam: to submit the entire self (body, tongue, heart and Mind) – Freeing it from desire which needs to always be guided to the Will of Allah.
AD-DEENUL-ISLAMAD-DEENUL-ISLAM
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THE WORLDTHE WORLD
TIMETIME
SELFSELFBODYBODY
TONGUETONGUE
MINDMINDDESIREDESIRE
HEARTHEART
Islam: to submit the entire self (body, tongue, heart and Mind) – Freeing it from desire which needs to always be guided to the Will of Allah.
ALLAH RASULULLAH
HEREAFTERHEREAFTERAL-QUR’AN
AS-SUNNAH
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THE WORLDTHE WORLD
TIMETIME
SELFSELFBODYBODY
TONGUETONGUE
MINDMINDDESIREDESIRE
HEARTHEART
Islam: to submit the entire self (body, tongue, heart and Mind) – Freeing it from desire which needs to always be guided to the Will of Allah.
RASULULLAH
HEREAFTERHEREAFTERAL-QUR’AN
AS-SUNNAHALLAH
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IIMANIIMAN
BeliefBeliefFaithFaith
ConvictionConviction
‘‘AMALAMAL [Islam][Islam]
SubmissionSubmissionObedienceObedience
PracticePractice
IHSANIHSAN
Best or Best or Righteous Righteous ConductConduct
Faith without obedience is meaningless; and obedience without Faith is Faith without obedience is meaningless; and obedience without Faith is mere rituals and may even lead to hypocrisy. mere rituals and may even lead to hypocrisy.
Together, Faith and Obedience must lead to Righteousness with IHSAN Together, Faith and Obedience must lead to Righteousness with IHSAN which essentially focus in our intention to sincerely serve Allah s.w.t. which essentially focus in our intention to sincerely serve Allah s.w.t.
Thus, in these three aspects can one be said to be true in his submission Thus, in these three aspects can one be said to be true in his submission to the Will of Allah (as Muslim).to the Will of Allah (as Muslim).
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II-MANII-MAN
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Definition of iiman :
“Utterance with the tongue (speech);
affirmation with the heart/mind (conviction);
and manifesting through practice (actions).”
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SIL-MI - KAAFAHSIL-MI - KAAFAH
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[1] TONGUE[1] TONGUE
[2] HEARING[2] HEARING
[3] SIGHT[3] SIGHT
[4] HANDS[4] HANDS
[5] LEGS[5] LEGS
[6] STOMACH[6] STOMACH
[7] PRIVATE PARTS[7] PRIVATE PARTS
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AL-IHSANAL-IHSAN
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DZIKRDZIKR
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SHAKURSHAKUR
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KHKHAUFAUF
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KHKHASHI-YAASHI-YA
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RA-JAARA-JAA
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TAWAA-TAWAA-DHDHU’U’
TO PROCEED
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““Thus, He (Allah) begins the creation of man Thus, He (Allah) begins the creation of man out of clay; out of clay;
then He causes him to be begotten out of the essence of a then He causes him to be begotten out of the essence of a
humble fluidhumble fluid; and then He forms him in accordance with ; and then He forms him in accordance with
what he is meant to be, and breathes into him of His spirit: what he is meant to be, and breathes into him of His spirit:
and [thus, O men,] He endows you with hearing, and sight, and [thus, O men,] He endows you with hearing, and sight,
and feelings as well as mindsand feelings as well as minds: [yet] how seldom are you : [yet] how seldom are you
gratefulgrateful!”!”
((Qur’an: Sajda: 32: 7-9Qur’an: Sajda: 32: 7-9))
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““For, [many are] they [who] say, “What! After we have been [dead For, [many are] they [who] say, “What! After we have been [dead
and] lost in the earth, shall we indeed be [restored to life] in a new and] lost in the earth, shall we indeed be [restored to life] in a new
act of creation?” Nay, but [by saying this] act of creation?” Nay, but [by saying this] they deny the truth they deny the truth that that
they are destined to meet their Sustainer!”they are destined to meet their Sustainer!”
((Qur’an: Sajda: 32: 7-10Qur’an: Sajda: 32: 7-10))
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““And yet, O man, thine end comes hourly] nearer unto thee, and And yet, O man, thine end comes hourly] nearer unto thee, and
nearer –and ever nearer unto thee, and nearer! nearer –and ever nearer unto thee, and nearer!
DOES MAN, then, DOES MAN, then, think that he is to be left to himself think that he is to be left to himself to go about to go about
at will? Was he not once at will? Was he not once a [mere] drop of sperm a [mere] drop of sperm that had been that had been
spilt, and thereafter became spilt, and thereafter became a germ-cell a germ-cell - whereupon He created - whereupon He created
and formed [it] in accordance with what [it] was meant to be, and formed [it] in accordance with what [it] was meant to be,
and fashioned out of it the two sexes, the male and the female? and fashioned out of it the two sexes, the male and the female?
Is not He (Allah)Is not He (Allah), then; able to bring the dead back to life, then; able to bring the dead back to life?”?”
((Qur’an: Qiyaama: 75: 34-40Qur’an: Qiyaama: 75: 34-40))
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““For, [true] servants of the Most Gracious are [only] they For, [true] servants of the Most Gracious are [only] they
who walk gently (who walk gently (in humility) in humility) on earthon earth, and who, whenever , and who, whenever
the foolish address them, reply with [words of] the foolish address them, reply with [words of] peacepeace;”;”
((Qur’an: Furqan: 25: 63Qur’an: Furqan: 25: 63))
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“ONLY THEY [truly] believe in Our messages who, whenever
they are conveyed to them, fall down, prostrating
themselves in adoration, and extol their Sustainer’s limitless
glory and praise; and who are never filled with false pride;”
(Qur’an: Sajda: 32: 15)
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““Your God is the One God: but because of their false pride, Your God is the One God: but because of their false pride,
the hearts of those who do not believe in the life to come the hearts of those who do not believe in the life to come
refuse to admit this [truth]. refuse to admit this [truth].
Truly, Allah knows all that they keep secret as well as all Truly, Allah knows all that they keep secret as well as all
that they bring into the open -[and,] behold, that they bring into the open -[and,] behold, He does not He does not
love those who are given to arrogancelove those who are given to arrogance,”,”
((Qur’an: Nahlu: 16: 22-23Qur’an: Nahlu: 16: 22-23))
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“ “ Blessed is he who are humble (Blessed is he who are humble (TAWADHU’TAWADHU’) without ) without
demeaning himself (losing self-dignity); who lowers himself demeaning himself (losing self-dignity); who lowers himself
but without begging (sympathy) from others; who spent the but without begging (sympathy) from others; who spent the
wealth he acquired not by being disobedient (wealth he acquired not by being disobedient (MA’SIYAHMA’SIYAH); );
who (honours and) accompany the learned scholars (who (honours and) accompany the learned scholars (FAQIHFAQIH) )
and the wise (and the wise (AHLIL-HIKMAHAHLIL-HIKMAH); and who is kind (caring) ); and who is kind (caring)
towards the (towards the (DZUL-LIYDZUL-LIY) lowly (down-trodden) and the poor ) lowly (down-trodden) and the poor
people (people (MASAKINMASAKIN).”).”
((Hadith reported by Bukhary)Hadith reported by Bukhary)
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““Verily, Allah SWT reveals to me commanding towards Verily, Allah SWT reveals to me commanding towards TAWADHU’TAWADHU’
(humility) – till no one shall pride himself over another.; nor (from (humility) – till no one shall pride himself over another.; nor (from
such false pride) to oppress (discriminate), one over another.”such false pride) to oppress (discriminate), one over another.”
((Hadith reported by Bukhary)Hadith reported by Bukhary)
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Allah SWT said: “Majesty (pride or vain-glory) is my clothe, Allah SWT said: “Majesty (pride or vain-glory) is my clothe,
and Greatness (arrogance or haughtiness) is my cloak.”and Greatness (arrogance or haughtiness) is my cloak.”
((Hadith Qudsi from the Prophet Muhammad s.a.wHadith Qudsi from the Prophet Muhammad s.a.w.).)
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““Whoever has humility, Allah will elevate his rank, Whoever has humility, Allah will elevate his rank,
and whoever has arrogance (or haughtiness), and whoever has arrogance (or haughtiness),
Allah will humiliate him.” Allah will humiliate him.”
((Hadith of the Prophet Muhammad s.a.wHadith of the Prophet Muhammad s.a.w.).)
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HAYAA’HAYAA’
TO PROCEED
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““O children of Adam! Do not allow Satan to seduce you in O children of Adam! Do not allow Satan to seduce you in
the same way as he caused your ancestors to be driven the same way as he caused your ancestors to be driven
out of the garden: out of the garden: he deprived them of their garment [of he deprived them of their garment [of
Allah -consciousness] in order to make them aware of Allah -consciousness] in order to make them aware of
their nakednesstheir nakedness. Verily, he and his tribe are lying in wait . Verily, he and his tribe are lying in wait
for you where you cannot perceive them! Verily, We have for you where you cannot perceive them! Verily, We have
placed [all manner of] satanic forces near unto those who placed [all manner of] satanic forces near unto those who
do not [truly] believe;”do not [truly] believe;”
((Qur’an: A’-raf: 7: 27Qur’an: A’-raf: 7: 27))
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““and [so,] whenever they commit a shameful deed, they are wont to say, and [so,] whenever they commit a shameful deed, they are wont to say,
"We found our forefathers doing it," and, “Allah has enjoined it upon us." "We found our forefathers doing it," and, “Allah has enjoined it upon us."
Say: "Say: "Behold, never does Allah enjoin deeds of abominationBehold, never does Allah enjoin deeds of abomination. Would you . Would you
attribute unto Allah something of which you have no knowledge?"attribute unto Allah something of which you have no knowledge?"
((Qur’an: A’-raf: 7: 27Qur’an: A’-raf: 7: 27))
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DU’ADU’A (SUPPLICATION) TAUGHT BY (SUPPLICATION) TAUGHT BY IMAM HABIB ‘ABDULLAH ALHADDADIMAM HABIB ‘ABDULLAH ALHADDADIN KITAB “ IN KITAB “ “ based on As-SUNNAH.“ based on As-SUNNAH.
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“ “O Allah! You have place upon us an enemy who can see our O Allah! You have place upon us an enemy who can see our
privacy and our shortcomings, whereas he and his kind spy upon privacy and our shortcomings, whereas he and his kind spy upon
us from places which we are unable to see them.us from places which we are unable to see them.
O Allah! Disappoint their hopes towards us, just as You have made O Allah! Disappoint their hopes towards us, just as You have made
them disappointed in hoping to get Your Mercy (Blessings).them disappointed in hoping to get Your Mercy (Blessings).
Make them despair (in attaining their plans) towards us, just as Make them despair (in attaining their plans) towards us, just as
You made them despair from seeking Your Forgiveness.You made them despair from seeking Your Forgiveness.
Keep them away (distance) from us, just as You made them to be Keep them away (distance) from us, just as You made them to be
far-away (distance) from Your Paradise.far-away (distance) from Your Paradise.
Verily, You (O Allah) is Most Powerful over everything.”Verily, You (O Allah) is Most Powerful over everything.”
(SUPPLICATION) TAUGHT BY (SUPPLICATION) TAUGHT BY IMAM HABIB ‘ABDULLAH ALHADDADIMAM HABIB ‘ABDULLAH ALHADDADIN KITAB “ IN KITAB “ “ based on As-SUNNAH.“ based on As-SUNNAH.
DU’ADU’A
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““Among the words mankind take from Among the words mankind take from
First Prophecy (revelation) are :First Prophecy (revelation) are :
If you feel no shame, then do as you wish.” If you feel no shame, then do as you wish.”
((Hadith reported by BukharyHadith reported by Bukhary))
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““Shamefulness is from Faith, and Faith will lead to Shamefulness is from Faith, and Faith will lead to
Paradise; whereas vulgarity is from uncouth Paradise; whereas vulgarity is from uncouth
manners, and uncouth manners leads to Hell.” manners, and uncouth manners leads to Hell.”
((Hadith reported by AhmadHadith reported by Ahmad))
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““Verily, shame (Verily, shame (HAYA’HAYA’) and faith () and faith (IIMANIIMAN) are two ) are two
inseparable (virtues), when one of these two is lifted inseparable (virtues), when one of these two is lifted
(loss, taken away from a person), the other too will (loss, taken away from a person), the other too will
be lifted (loss, taken away).” be lifted (loss, taken away).”
((Hadith reported by HakimHadith reported by Hakim))
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““Everything is good (when averted by being) Everything is good (when averted by being)
shameful.” shameful.”
((Hadith reported by Bukhary and MuslimHadith reported by Bukhary and Muslim))
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““Be truly ashamed (of yourself) towards Allah.” Be truly ashamed (of yourself) towards Allah.”
((Hadith reported by TirmidzyHadith reported by Tirmidzy))
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““The Prophet s.a.w. .has a strong sense of The Prophet s.a.w. .has a strong sense of
bashfulness (from anything that is shameful) bashfulness (from anything that is shameful)
than the bashfulness of a virgin.” than the bashfulness of a virgin.”
((Hadith reported by BukharyHadith reported by Bukhary))
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““Whoever interact with people, without being unjust to them, and when Whoever interact with people, without being unjust to them, and when
speaking never lie to them, when making promises never betray them, speaking never lie to them, when making promises never betray them,
then verily his then verily his MURU-AHMURU-AH (honour-dignity) is perfect, and his being just (honour-dignity) is perfect, and his being just
((‘ADL‘ADL) manifested and has true brotherly love () manifested and has true brotherly love (UHKUWAHUHKUWAH).”).”
((Hadith reported in “Al-Matsalul Kamil”Hadith reported in “Al-Matsalul Kamil”))
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““Whoever interact with people, without being unjust to them, and when Whoever interact with people, without being unjust to them, and when
speaking never lie to them, when making promises never betray them, speaking never lie to them, when making promises never betray them,
then verily his then verily his MURU-AHMURU-AH (honour-dignity) is perfect, and his being just (honour-dignity) is perfect, and his being just
((‘ADL‘ADL) manifested and has true brotherly love () manifested and has true brotherly love (UHKUWAHUHKUWAH).”).”
((Hadith reported in “Al-Matsalul Kamil”Hadith reported in “Al-Matsalul Kamil”))TO BE CONTINUED
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55
””All praise is due to Allah, who has guided us unto this; All praise is due to Allah, who has guided us unto this;
for we would certainly not have found the right path for we would certainly not have found the right path
unless Allah had guided us!”unless Allah had guided us!”
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And salutations of Allah and Peace be upon the
Messenger of Allah and upon His household
and Companions .
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"O our Sustainer! Thou hast not created [aught of] this "O our Sustainer! Thou hast not created [aught of] this
without meaning and purpose. Limitless art Thou in Thy without meaning and purpose. Limitless art Thou in Thy
glory! Keep us safe, then, from suffering through fire!glory! Keep us safe, then, from suffering through fire!
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"O our Sustainer! Whomsoever Thou shalt commit to the fire, "O our Sustainer! Whomsoever Thou shalt commit to the fire,
him, verily, wilt Thou have brought to disgrace [in this world]; him, verily, wilt Thou have brought to disgrace [in this world];
and such evildoers will have none to succour (help) them.”and such evildoers will have none to succour (help) them.”
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"O our Sustainer! Behold, we heard a voice call [us] unto faith, "O our Sustainer! Behold, we heard a voice call [us] unto faith,
`Believe in your Sustainer!' - and so we came to believe. `Believe in your Sustainer!' - and so we came to believe.
O our Sustainer! Forgive us, then, our sins, and efface our bad O our Sustainer! Forgive us, then, our sins, and efface our bad
deeds; and let us die the death of the truly virtuous!”deeds; and let us die the death of the truly virtuous!”
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"And, O our Sustainer, grant us that which Thou hast promised us "And, O our Sustainer, grant us that which Thou hast promised us
through Thy apostles, and disgrace us not on Resurrection Day! through Thy apostles, and disgrace us not on Resurrection Day!
Verily, Thou never failest to fulfil Thy promise!"Verily, Thou never failest to fulfil Thy promise!"
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O Allah! We beseech You help to make us to remember
and be grateful towards You, and make us serve
(worship) You in the best way.
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“O my Sustainer (Lord)! ! Inspire me so that I may forever be grateful
for those blessings of Thine with which Thou hast graced me and my
parents, and that I may do what is right [in a manner] that will please
Thee; and include me, by Thy grace, among Thy righteous servants!”
(Qur’an: Naml: 27: 19)
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“ “O my Sustainer (Lord)! Inspire me so that I may forever O my Sustainer (Lord)! Inspire me so that I may forever
be grateful for those blessings of Thine with which be grateful for those blessings of Thine with which
Thou hast graced me and my parents, and that I may Thou hast graced me and my parents, and that I may
do what is right [in a manner] that will meet with Thy do what is right [in a manner] that will meet with Thy
goodly acceptance; and grant me righteousness in my goodly acceptance; and grant me righteousness in my
offspring [as well]. Verily, unto Thee have I turned in offspring [as well]. Verily, unto Thee have I turned in
repentance: for, verily, I am of those who have repentance: for, verily, I am of those who have
surrendered themselves unto Thee!”” surrendered themselves unto Thee!””
((Qur’an: Ahqaf: 46: 15Qur’an: Ahqaf: 46: 15))
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"Our Lord! Make of us Muslims bowing to Thy (Will) and of our "Our Lord! Make of us Muslims bowing to Thy (Will) and of our
progeny a people Muslim bowing to Thy (Will) and show us our progeny a people Muslim bowing to Thy (Will) and show us our
places for the celebration of (due) rites; and turn unto us (in places for the celebration of (due) rites; and turn unto us (in
Mercy); for Thou art the Oft-Returning Most-Merciful. Mercy); for Thou art the Oft-Returning Most-Merciful.
((Qur’an: Baqarah: 2: 128Qur’an: Baqarah: 2: 128))
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““Our Lord ! Grant that our spouses and our offspring be a joy to Our Lord ! Grant that our spouses and our offspring be a joy to
our eyes, and cause us to be foremost amongst those who are our eyes, and cause us to be foremost amongst those who are
conscious of Thee! (as ‘conscious of Thee! (as ‘mut-taqqinmut-taqqin’).” ’).”
((Qur’an : al-Furqan: 25: 74Qur’an : al-Furqan: 25: 74))
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"Our Lord! pour out constancy on us and make our steps firm; "Our Lord! pour out constancy on us and make our steps firm;
Help us against those that reject faith." Help us against those that reject faith."
((Qur’an: Baqarah: 2:250Qur’an: Baqarah: 2:250) )
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“ “Our Lord ! Let not our hearts swerve from the truth after You Our Lord ! Let not our hearts swerve from the truth after You
have guided us; and bestow upon us the gift of Thy Grace have guided us; and bestow upon us the gift of Thy Grace
(Mercy): verily, You are the (true) giver of Gifts (bestowals).” (Mercy): verily, You are the (true) giver of Gifts (bestowals).”
((Qur’an : Aali ‘Imran : 3 : 8Qur’an : Aali ‘Imran : 3 : 8))
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““Our Lord ! Condemn us not if we forget or fall into error; Our Our Lord ! Condemn us not if we forget or fall into error; Our
Lord! Lay not on us a burden like that which You did lay on Lord! Lay not on us a burden like that which You did lay on
those before us : Our Lord ! Lay not on us a burden greater those before us : Our Lord ! Lay not on us a burden greater
than we have strength to bear. Blot out our sins, And grant than we have strength to bear. Blot out our sins, And grant
us forgiveness, Have Mercy on us. You are our protector : us forgiveness, Have Mercy on us. You are our protector :
Help us against the unbelievers.” Help us against the unbelievers.”
((Qur’an : al-Baqarah : 286Qur’an : al-Baqarah : 286))
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"Our Lord! Give us good in this world and good in the Hereafter "Our Lord! Give us good in this world and good in the Hereafter
and save us from the torment of the fire!" and save us from the torment of the fire!"
((Qur’an : al-Baqarah: 2 : 201Qur’an : al-Baqarah: 2 : 201))
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““(May) Allah grant His Reward upon Muhammad, salutations (May) Allah grant His Reward upon Muhammad, salutations
of Allah and Peace be upon him and his family, in accordance of Allah and Peace be upon him and his family, in accordance
with what he deserves (in Allah’s knowledge & estimation).”with what he deserves (in Allah’s knowledge & estimation).”
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And salutations of Allah and Peace be And salutations of Allah and Peace be
upon our Leader Muhammad, and upon upon our Leader Muhammad, and upon
His household and Companions .His household and Companions .
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”Glory to thy Lord the Lord, of Honour and Power! (He is free)
from what they ascribe (to Him)! And Peace on the Messengers!
And praise to Allah, the Lord and Cherisher of the Worlds.”
(Qur’an : Saffat: 37 : 180-182)
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““Grant us (these our supplication),Grant us (these our supplication),
by Your Mercy, (O Allah, You are) the by Your Mercy, (O Allah, You are) the
Most Merciful of those who show Mercy!”Most Merciful of those who show Mercy!”
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