Survival Gadget
This is the only Journal in Japan that
ever brings you close to Nigeria
The intervention of NGOs
CRARN, a non-governmental organization
formed to rescue children accused of witch-
craft in the Akwa Ibom state, was joined in alli-
ance with Stepping Stones Nigeria Child Em-
powerment Foundation (SSNCEF), a child rights
organization established in 2008 in response to
the trend of child abandonment arising from the
practise of child-witch accusations. With the
intervention of these organizations, child-witch
issues have become of great concern to Nigeri-
ans at home and around the world. While first-
hand stories are hard to come by due to pro-
tections provided for children by the NGOs that
support them and the government, the UK's
The Observer published a piece in 2007 that
shed light on some of the heart-wrenching sto-
ries of affected children; CNN carried similar
news in 2010:
Gerry was eight years old when he was picked
out at a prayer night and named a witch. His
father siphoned petrol from his motorcycle tank
and spat the petrol over Gerry’s face, blister-
ing his face severely. Mr Umoh, the Program
Officer of CRARN said that before Gerry left
the Rehabilitation center, he asked every adult
he saw if they would take him home to his par-
ents: 'It's not them, it's the prophetess, I am
scared of her.'
Mary was 7 years old when she was brought to
the center. It was said that when Mary’s
youngest brother died, the pastor of her church
told Mary’s mother that the younger brother
succumbed because Mary was a witch. “Three
men came to my house. I didn't know these
men. My mother left the house. She left these
men. They beat me.” She pushes her fists un-
der her chin to show how her father lay,
stretched out on his stomach on the floor of
their hut, watching. After the beating, there was
a trip to the church for a ‘deliverance'. The
next day she was taken for a walk in the bush
with her mother. The men picked poisonous
'asiri' berries that were made into a draught and
forced down her throat. Mary’s mother warned
Mary that if the berries did not kill her, then
she would be hanged with a barbed-wire. Fi-
nally her mother threw boiling water mixed
with caustic soda over Mary’s head and body
before her father abandoned her in a field.
Drifting in and out of consciousness, she
stayed near the house for a long time before
finally slinking off into the bush. Mary was
seven. She says she still doesn't feel safe.
She says: 'My mother doesn't love me.' And,
finally, a tear streaks down her beautiful face.
Prince and Rita were also kept in the home.
Rita told her mother she had a dream where
there was lots to eat and drink at a party.
The belief is that a witch flies away to the
coven at night while the body sleeps. Thus
Rita's sweet dream was proof enough that
she was a witch and because she had shared
food with her brother, the way witchcraft is
spread, both were abandoned by their parents
and were picked up by CRARN.
Marose was seven when her mother dug a pit
in the woods and tried to bury her alive,
whereas Michael was found by a farmer
clearing a ditch. Michael was said to be
starved and unable to stand on his thoroughly
flogged legs. He was accused of being re-
sponsible for the death of his mother.
When Mary was rescued by Gary Foxcroft,
the Programme Director of Stepping Stones
Nigeria in 2008, she was five years old. By
then the CRARN refugee home for witch-
branded children already had 150 other resi-
dents, all of whom had been blamed for their
family's woes and abandoned. Mr. Umoh of
Index:
Child-Witch Branding in Nigeria
1
Untold Story of A Mystery Prophet
T.B. Joshua
3
Two-year Old Joy Made to Sit Over a Stove by
Her Step Father
4
Today’s Recipe is Ekpang Kukwo
5
How & Why Is There No Recycling Business in
AKS, Nigeria?
5
Nigerian Oil 6
South African Court Con-victs Nigerian for Deadly
Bombing
6
Child-witch Branding in Nigeria
June 2013
SWACIN Support Women &
Children in Nigeria Survival GadgetSurvival GadgetSurvival Gadget
This is the only Journal in Japan that ever brings you close to Nigeria
No.105
Celine Ebere Osukwu
New Membership Infor-mation and Cool SWACIN
Goods!
7
New SWACIN Board of Director, Mr. Richard
Ingwe
8
Support Women and Children in
Nigeria or SWACIN is non-
governmental organization
established in 2012 in pursuit
of empowering and supporting
human rights development of
women and children who suffer
from domestic violence,
poverty, ignorance, disability,
unemployment in Nigeria by
planning and designing project,
declaring, operating and raising
fund as necessary.
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Ostracized twins in a village
CRARN estimates that more than 5,000 chil-
dren have been branded in the Akwa Ibom
area of Nigeria since 1998. “Many bodies of
innocent children were dumped in the rivers
or in the forest and many were not found.” A
report made available by Mr. Edjo, Advocacy
Officer of SSNCEF, reveals the following: 105
cases resulted in serious injury on the chil-
dren; 233 cases resulted in abandonment; 28
cases in which accused children were miss-
ing; and five cases resulted to death.
Anthony Ebuk, a human rights lawyer, con-
firms that many children who were branded
child-witches have been murdered, hacked to
death with machetes, drowned, or buried alive
in attempts to ‘drive Satan’ out of them. He
sees these as calculated actions by church
leaders, parents, and communities to get rid
of them. He says, “it is a herculean task to
attempt to rescue these children. Parents
sometimes claim ‘this is my child’ and
therefore feel the freedom to do anything
they like with him or her.” He also shares
that in churches, children are tortured. Os-
tracising children from the community is very
common: some children are found wandering
in the nearby Abia State. Comrade Nelson of
Foundation for Environmental Rights, Advo-
cacy and Development in Abia State, said
that more than 50 children of Akwa Ibom
state origin have been seen walking aimlessly
on the streets of Aba in Abia state.
It is left unanswered why exactly the witch-
branding is usually targeted at children of 15
years downwards. Mrs. Imeh, a banker in La-
gos and an indigene of Akwa Ibom, says that
many families are disintegrating, and the fu-
tures of children-- our future leaders-- are
being shattered by the phenomenon of child-
witch stigmatization.
Government intervention
The attention of the government was drawn
to this issue by an accusatory documentary
by Mr. Foxcroft of SSNCEF, entitled Saving
Africa’s Witch Children. The documentary
put the government of Akwa Ibom state on
the spot for the crimes against its children,
prompting the state to sign into law the Child
Rights Act in December 2008. The Child
Rights Act protects children younger than 16
years old and ascertains their right to enjoy
physical, social and psychological well-being.
It also strengthens the mechanisms for the
defense and protection of children, as well as
criminalizes child abuse. Despite its seemingly
thorough terms, Barrister Ebuk reports that
implementation of the act is often faulty as
judges have thus far failed to prosecute of-
fenders. He says that some attorneys do not
even know of the law’s existence in the
state.
The Governor of the state, Godswill Akpabio
went further to establish a six-person Witch-
craft Commission of Inquiry in May 2011. The
Commission is mandated to make recommen-
dations on the incidence of witchcraft and
child abuse in the state. A government official
confirmed for the writing of this piece that
the commission is actively investigating cases
of child abuse related to witch-branding.
CRARN sees the intervention by government
as a relief. Mr. Umoh says that since the in-
ception of the Child Rights Act and establish-
ment of the Commission, child-witch branding
cases have decreased in the state. A report
made available by CRARN indicates that
more than 170 children have been success-
fully reunited with their parents. Nine children
are still at the CRARN center, about 185
children were relocated to the government’s
Special Children’s Center, and a good num-
ber are cared for at the Divine Children’s
Center, an institution also established by the
government in conjunction with a private or-
ganization. For the children who are still living
at the centers, hope still exists that they can
be reunited with their parents soon.
To fully eliminate the phenomenon of child-
witch accusation and stigmatization in Nige-
ria, NGOs need to invest in intensified efforts
to raise awareness of the issue among the
people. The law enforcement agencies must
prosecute the religious prophets who derive
affluence and wealth from branding innocent
children as witches, causing families and
communities to all but disintegrate. Unveiling
the Mysteries of Witchcraft, and End of the
Wicked, two materials
portraying children in the devastating light of
a witchcraft accusation, should be proscribed.
Page 2 Survival GadgetSurvival GadgetSurvival Gadget
The Child Rights Act
protects children younger
than 16 years old and
ascertains their right to
enjoy physical, social and
psychological well-being.
It also strengthens the
mechanisms for the
defense and protection of
children, as well as
criminalizes child abuse.
( Continued from page 1, “Child-Witch Branding...”)
Inauguration of the Witch-Craft
Commssion
This article is part of a writing assignment for Voices of Our Future, a program of World
Pulse that provides rigorous new media and citizen journalism training for grassroots women leaders. World Pulse lifts and unites
the voices of women from some of the most unheard regions of the world. The article runs four series and this is the final. The
writer, Celine Ebere Osukwu, is the board member of SWACIN.
Mary was rescued by Mr. Gary
Foxcroft
Preachers openly declare that the
child is a witch
Page 3 No.105
success is a two-sided
affair. I have a role to
play, God has His own
role. It is not all up to
God and certainly it’s
all not up to me. Suc-
cess is a kind of part-
nership between man
and God. I cannot de-
fine failure, because I
don’t believe in failure.
By Mike Awoyinfa & Dimgba Igwe
“You will begin to succeed
with your life when the pains
and problems of others be-
gins to matter to you.”—TB
Joshua
“We make a living by what we get; we
make a life by what we give.”—TB
Joshua
childhood, I was passionate about the Bible. Right from primary school, I was well versed
in Bible knowledge. It was my favourite sub-ject and I excelled in it. As a primary six kid, I read the New Testament twice. In my sec-ondary school days, I finished reading the Bible on the average of two months. Every two months, I would have read the
Bible from Genesis to Revelation. It was the only subject that I believed so much in. It was as if Bible was the only subject that interested me in primary and secondary schools. In exams, I scored 99 percent con-sistently whereas I performed woefully in other subjects. My excelling in Bible
knowledge affected the other subjects where I performed poorly. At school, I was the lead-er of the Scripture Union. Even though I was second in primary school, I didn’t find it easy getting admitted into secondary school. As luck would have it, I got late admission into Muslim College. In that
Muslim College, we were restricted from car-rying the Bible openly. To read the Bible, we would have to hide under the mango tree or backyard and the Muslim community would begin to chase us. We were all 20 in number then. Like the early Christians, we would read
the Bible in secrecy because they never al-lowed us to do it openly. I was the leader of the Christian team in the school, at Ansar-Ud-deen Grammar School, Ikare. And be-cause of the pressure, I couldn’t finish a year in that school. It was obvious I couldn’t fit into this dominantly Muslim setting. So I
left the school. I left because my life was in danger. I could sense that since I was doing this thing secretly, one day something could happen to me. To avoid that I had to leave. From Ikare, I came to Lagos.
My first attempt at discovering God’s spirit
in me was when a mad man came to my
school. In those days, I used to be called
Small Pastor. One morning a madman came
to our school with a cutlass and everybody
was running helter-skelter. The teachers all
fled and the classroom was empty. I came
and saw this mad person. The spirit of God
P rophet T. B. (Temitope Balogun) Joshua needs no introduction. He is
already known for his prophesy for predicting the death of Michael Jackson, Steave Jobs, and the fire attack at the Universal Studio.
Everybody has his or her reason for liking or hating the controversial founder of The Syna-gogue, Church Of All Nations, a Christian min-istry with a growing fanatical following. T.B. Joshua, the religious leader whom many evan-gelical church leaders would not want to be
associated with, because they believe he should not be in the fold of real born again Christians. Every success story started from somewhere. I was brought up from a Christian home. My father’s name is Kolawole Balogun. He was a
Christian. He was a farmer who was also the secretary to St. Steven’s church in our village. When the white people came to our village, he served as a translator. He was translating Eng-lish into Yoruba. He was an educated man. He lived with the white people as well as serving as church secretary. I cannot say much about
my father because he died when I was a small boy. I know that he loved me a lot. I was his pet. I was the one who suffered most from the effect of his death. Being the last born, any-where he is going, he would take me along. He would carry me to the church. As a little boy, I would be running inside the church. I would
jump from the choir to the catechist’s table. Some people used to rumour that my father was a Muslim. I don’t know where they got that from. My father was a Christian and I am a Christian. When I was very small, I could re-call him taking me to church regularly. As a kid
attending primary school, my dad would make me to stay after school with a Catholic priest whose house was at the back of the church. I did all the normal things kids do, like running around and playing football. When my father died, my mum’s brother who became the father figure to me was a Muslim.
That does not make me a Muslim. I was brought up in a Christian home. And right from
UNTOLD STORY OF A MYSTERY
PROPHET TB JOSHUA
(Continued to page 4)
Page 4 Survival GadgetSurvival GadgetSurvival Gadget
(Continued from page 1)
spoke to my heart, not to my ear. I
hear the voice of God in my heart and
not in my ears. I heard the voice of
God telling me: “Go there and collect
the cutlass. Just tell the madman to
bring the cutlass.” When I was moving
towards the madman, everybody was
concerned for my safety. They were
saying something like: ‘This is boy, he
wants to die.’ I just went to the mad-
man and commanded him: “Give me
this cutlass, in the name of Jesus.”
The madman gave me the cutlass. I
collected it and gave it to a teacher. It
was from there they started calling
me Small Pastor. From there, they
would call me in the assembly and ask
me to pray for them. Every time I
would pray for them. If they want to
play football, I would pray for them.
They began to come to me individually
for prayers. It was pray for me, pray
for me, pray for me all the way. They
asked me how I was able to overcome
the madman and I told them I was
surprised myself to see what hap-
pened. ...I used to tell my mum: success is a two-sided affair. I have a role to play, God has His own role. It is not all up to God and certainly it’s all not up to
me. Success is a kind of partnership between man and God. I cannot define failure, because I don’t believe in failure.
There is no failure in my book. All I see is success, directed by the spirit of God. But as human beings, we cannot be per-fect. Perfection eludes every human being. God is perfection.
Source: http://distanceisnotabarri er.wordpress.com/2009/10/02/tb-joshua-biography-this-is-my-story/
Citizen Reports
S hock and disbelief gripped the Com-mission of Inquiry into Witchcraft Accusation and Child Abuse inaugu-
rated by Governor Godswill Obot Akpabio of Akwa Ibom State, as it received a two year old girl who had been badly burnt in the buttocks by her step-father. The child was forced to sit on a glowing fire by her Step-father, one Assam Bassey Amanam, a 35 year old man from Esit Eket who lives in Efoi Eket. Mr. Assam also branded the child with a hot machetes in different parts of her, including her legs, palms and her private parts, according to her mother, Imabong. “When I returned back from the stream, I saw Assam putting my child on fire with hot machetes in his hand branding her too. I shouted on him and raised alarm. When people stated coming, he brandished the weapons against them too. When he real-ised that a lot of people were coming he locked up my three month old daughter, picked a motorbike and ran away…” Ima-bong told the commission. A member of the commission, and medical doctor, Dr Okon Edet Akaiso who exam-ined the two year old expressed shock at the level of the inhumane and degrading
treatment meted out on the little innocent girl. “This is not an accident; it is a delib-erate act…” Dr Akaiso said. Responding to questions on how she came to the commission, Imabong said that she was taken to CRARN Children Centre Ikot Afaha, Eket where the child was given first aid treat,e and food by director, Mr. Sam Itauma who gave her transportation and attached a staff to take her to the commission. “He gave me N2,000 for transportation and asked one of his staff to take me here. He also
asked one of the staff to go and get the police…” The Chairman of the Commission, His Lordship, Justice Godwin Abraham, promised to send a letter of summon to the man to come and answer questions on why he carried out such brutality on the little child. “This is not something we should take for granted. If he does not come here, I will issue a warrant of arrest on him,” said Justice Abraham.
The Commissioner for Justice and Attor-ney General of Akwa Ibom State, Barris-ter Ekpenyong Ntekim, who was appar-ently in the commission to cross-examine the Child’s Right and Rehabili-tation Network (CRARN), out of sympa-thy to the child, doled out the sum of N5000 to assist in her medical treat-ment. “This is the prize the society has to pay for superstition; and this why the governor sets up this commission,” Ntekim maintained. On why he referred the child to the com-mission, Mr Itauma sent an SMS, “This is what we are being crucified for. But when a two year old child is burnt on fire on account of witchcraft accusation, we therefore don’t need diagnosis to tell whether we need psychologists or psy-chiatrists to settle our cases.’’ Apparently stunned by this spectre of disbelief, this reporter headed for Effoi Eket where he met the mother to Mr Assam Amanam (Mrs Ekaete Amanam), who out of lamentation sang her nunc dimittis thus: “Assam does not allow me to rest. He wants to kill that small child as he brought people to kill his father in 2001. That time many people were killed. They say they were witches. My hus-band was not a witch. That is Kufre, his brother. He has broken his head. See, I take care of his children but he beats me as he likes. When police comes, he runs away. Nobody to help me arrest him.” Source: http://saharareporters.com/news-
page/step-father-sets-two-year-old-girl-fire-over-witchcraft-disturbing-photo-viewer-discretion
2-year- old Joy made to sit over a stove by her step father News & Reports Akwa Ibom State News & Reports March 13, 2011
Witch-craft Commission
(center: Judge Theresa Obot,
SWACIN resource person)
Disturbing photo of the burned child
Page 5 No.105
E kpang Nkukwo is one of the traditional delicacies of the Efiks and Ibibios. Made with cocoyam and little wateryam,
this meal is relished by many and con-tains the basic classes of food, the fla-vour and taste are heavenly mouth-watering. Ingredients 1kg Cocoyam, peeled, washed and grat-
ed 100g Wateryam (optional), peeled,
washed and grated Fresh Cocoyam leaves,Spinach or
Pumpkin leaves 500g Meat, Goatmeat,Snails or Fish
(optional) 6 cups of Stock 2 cups Hot Water 300g Dried Fish 200g Stockfish, slightly cooked 3/4cup Crayfish 2 cups of prawns or shrimps Chilli Pepper to taste 3 Maggi Cubes Salt to taste 2 medium sized, Onion bulb 2 cups Palm Oil 5 cups Shelled Periwinkle (optional) 2tbsp scent leaf, chopped Directions Caution: Some species of cocoyam itch terribly so limit it to your palms when grating and wrapping or wear disposa-ble gloves
Season and boil the meat to get out the stock ,Cook the shelled peri-winkle for about 5 minutes in salted water and wash properly,
Pour the periwinkle in the pot to form a base, Add one cup of palm oil, To the cocoyam and wateryam mixture, crush and spinkle over 1 cube of Maggi and about 1/2tsp of salt,
Mix properly with your fingertips or with a wooden stick,
Use the leaves to make small wraps with the cocoyam and wateryam starting from one tip of the leaf to the other end,Make wraps until all the mixture is finished, Boil about 2 cups of water,
Put the ekpang on fire and add the 2 cups of water and steam for about 5mins,
Add the meat, dried fish and stock-fish,Add the crayfish, chilli pepper, onions, maggi cubes, Add the stock and allow to cook for about 15mins on medium heat ,Add the shrimps, remaining palm oil, scent leaf and salt to taste.
Stir and slightly mash or just cut through with a knife. If it still isn't properly cooked, add a little more water and allow to cook further on low heat then Serve in a flat plate...
TODAY'S RECIPE is (Efik thinz....)
図1
図2
How & Why Is There No Recycling Business In AKS?
I have never seen recycling or used goods
shops in Uyo city, Akwa-Ibom state. I used
to think that the Akwa-Ibonite (people in
Akwa-Ibom state), like many poor people, would
be thrilled to have used clothes, shoes, kitchen
items and furniture in good conditions. When I
found that no one wanted used goods, it became
such a big mystery in my mind. There was
strange reactions from the people when used
clothes, shoes, dishes and scanners on sale were
presented to them.
A lady in my neighborhood came to see me and
sat down to drink tea with me. So I asked her
why Nigerians weren’t into collecting used goods.
“It’s witch-craft.” She said. I looked at her in
disbelief. “Isn’t all the automobiles in Nigeria are
used?” She answered, “They are safe because
they are from foreign countries.” I was amazed.
They do not believe in the products used by their
own people? But they believe that any foreign
goods are free from witch-craft. No wonder Nige-
rian shops do not accept returned goods! Once
you purchase products from a shop, they would
not take back even if the products were mistaken-
ly purchased or badly defective. Sometimes peo-
ple find defective electronic appliances when they
take it home after paying good sum of money for
it. It would be such a waste of money if they
cannot return the goods. This also means that
there’d never have enough money since there is
no guarantee that they receive something equal to
the value they pay for. No matter how much
money they have, people feel it is lacking all the
time. I heard often their expressions: “Money is
nothing.” Such waste of money and goods, not
only inconvenient for the people, but also contrib-
ute to the huge amount of waste and environmen-
tal disaster. (Nagashima)
Page 6 Survival GadgetSurvival GadgetSurvival Gadget
N igeria has become Africa's biggest producer of petroleum. Some 2 million barrels (320,000 m3) a day are extract-ed in the Niger Delta. It is estimated
that 38 billion barrels of crude oil still reside under the delta as of early 2012. First oil operations in the region originated in 1950s and were undertaken by Multinational Corporations, which provided Nigeria with necessary technological and financial resources to extract oil. Since 1975, the region has accounted for more than 75% of Nigeria's export earnings. Together oil and natural gas extraction comprise “97
per cent of Nigeria’s foreign exchange revenues”. Much of the natural gas extracted in oil wells in the Delta is immediately burned, or flared, into the air at a rate of approximately 70 million m³per day. This is equivalent to 41% of African natural gas con-sumption, and forms the largest single source of greenhouse gas emissions on the planet. In 2003, about 99% of excess gas was flared in the Niger
Delta, although this value has fallen to 11% in 2010.(See also, gas flaring volumes). The biggest gas
flaring company is the Shell Petroleum Develop-ment Company of Nigeria Ltd, a joint venture that is majority owned by the Nigerian government. In Nigeria, “...despite regulations introduced 20 years
ago to outlaw the practice, most associated gas is flared, causing local pollution and contributing to climate change.” The environmental devastation associated with the industry and the lack of distribu-tion of oil wealth have been the source and/or key aggravating factors of numerous environmental movements and inter-ethnic conflicts in the region, including recent guerilla activity by the Movement
for the Emancipation of the Niger Delta (MEND). In September 2012 Eland Oil & Gas purchased a 45% interest in OML 40, with its partner Starcrest Energy Nigeria Limited, from the Shell Group. They intent to recommission the existing infrastructure and restart existing wells to re-commence produc-tion at an initial gross rate of 2,500 bopd with a
target to grow gross production to 50,000 bopd within four years. Source: Wikipedia
MEND says it is fighting for
fairer distribution of Nigeria's
oil money
Indigenes living near Niger Delta
T he Nigerian government has condemned a
new threat from the Movement for the Eman-
cipation of the Niger Delta (MEND) - a mili-
tant group that has been claiming responsibility for
attacks on oil companies, bombings and kidnappings
since 2006.
In a threat made public over the weekend, MEND said
it plans to attack Nigerian officials, South African
companies, and oil reserves and refineries in Nigeria
and beyond in response to the conviction of their for-
mer leader, Henry Okah, in South Africa.
Okah was convicted last week on 13 charges related to
a 2010 car bombing that killed 12 people here in the
Nigerian capital.
“What we expect at this time is that all Nigerians
should show a higher level of patriotism and commit-
ment to our country," Nigerian Minister of Infor-
mation Labaran Maku said Sunday, condemning the
threat, as unpatriotic. "We cannot live in a nation
where we abandon the law.”
Okah is accused of being a MEND leader, a charge he
denies. In 2010, he called himself a “sympathizer”
while speaking on the phone to Al-Jazeera television
from a Johannesburg jail shortly after being arrested at
Nigeria’s request.
Information minister Maku says the fact that Okah
was tried in South Africa should diffuse anger directed
towards Nigeria by militant groups.
“Henry Okah was tried in South Africa under the due
process of the laws of the Republic of South Afri-
ca and was found guilty of committing acts of
terrorism," Maku noted. "The South Africans
convicted him. It would be very shocking if any
Nigerian or any group of Nigerians would take
this against their own country.”
Between 2003 and 2009 the oil-rich Niger Delta
was a virtual war zone, as MEND and several
other armed groups fought foreign and govern-
ment oil companies with the tacit support of the
general population. Most of the 31 million people
in the region live on less than $1 day amid envi-
ronmental disasters caused by oil spills and many
locals still see as 'freedom fighters' those whom
the government calls 'militants.'
Nigeria is Africa's largest oil exporter and the
fifth-largest crude oil supplier to the United
States. People in the Niger Delta generally be-
lieve they have a right to profit from the oil pro-
duced in their region.
The insurgency in the Niger Delta quieted after
the government began offering amnesty to mili-
tants in 2009. But analysts say militancy is again
on the rise because the rebels' grievances have
never been addressed.
Source: http://www.voanews.com/content/nigeria-
condemns-new-mend-threat/1592134.html
South African Court Convicts Nigerian
for Deadly Bombing Purnell Murdock January 28, 2013
Niger Delta petroleum pollution
is the worst case in history ac-
cording to the U.N. studies.
Gas flare in Niger Delta
Nigerian Oil
Page 7 No.105
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lems.
Get maximum legal tax deduction for your donations to solve
the world's biggest environmental problem and help the victims
of violence.
When you are purchasing the good above, please call us, (+81 886 96 5417) fax
(+81 886 96 5418)or email to [email protected] and let us know your name,
address, telephone numbers, the name of the product, the product no., quantity,
price. It takes about one week to deliver the good after the confirmation of
payment.
Instead of you do the social work in order to alleviate the problems,
SWACIN would:
• Help the employees and workers to be aware and contribute to the
social development.
• Help make the employees and workers to understand human
rights and child labors
• Show public that your organization is aiming at business without
child labor or environmental disaster.
Pay your donation to
Bank Name: Tokushima Bank Ahoku branch
Account No.: Regular Account 8541814
Name of the Account: Support Women and Children in Nigeria
(SWACIN)
Board of Director: Hideko Nagashima
Volunteer: Your volunteer work or internship in Tokushima, Ja-pan office ranges from survey research, creating events, letters, documents, web site, newsletters, and translating etc. Want to start your own NGO/NPO? Or want to know how to do it? You want to
see how it is? You sure will get far more out of the experience by sharing the work of humanity. If you are interested, call, email or visit our Japan office!
Work on Site: Working in Nigeria is risky. Note that you may get
into trouble by theft, fraud or kidnapping. Therefore, we arrange safety orientations before the trip to Nigeria. The available works in Nigeria will be listed time to time in the journals.
If you have questions or inquiries, please feel free to
call (+81-(0)88-696-5417) fax (+81-(0)88-696-5418)
or email ([email protected])
New! http://
www.swacin.com
Survival GadgetSurvival GadgetSurvival Gadget
SWACIN Support Women & Children in Nigeria
30-2 Saijoo-aza, Nishiootake, Yoshino-cho,
Tokushima-ken Japan 771-1402
tel: 088-696-5417 / 090-1173-9378
fax: 088-696-5418
email: [email protected]
Next Survival Gadget May Edition
reports… Hunger in Nigeria: Calling for Strategic
Focus of International Development Aids・Kingsway International Christian Centre・
Henry Okah・Visiting CCECC in Akwa Ibom
State・Foreign Aid in Nigeria...The Hidden
Agenda・How to Make Puff Puff...
My dear Japanese Friends,
My name is Richard Ingwe. I am a sustainable development
specialist, a member of Nigeria’s official UN-REDD+ (i.e.
the United Nations Programme on Reducing Emissions from Deforestation and Forest Degradation - plus sustaina-
ble development) Research Team; Nigeria’s UN-REDD+
Network; and the African UN-REDD+ Network. UN-REDD+ Nigeria pilot
project in Cross River State, one of Nigeria’s 36 states, is being funded
through a four million (US) Dollar grant. It involves collaboration among non-
governmental organizations, university academics/students, businesses, and
experts in the specialized subjects including forest/soil conservation sociolo-
gy, economics, geography to achieve sustainable development in Nigeria’s
forest communities while reducing global climate change/variability through
reforestation/afforestation.
I manage research programmes and set research agenda at Africa’s leading sustainable development think-tank, the Centre for Research and Action on
Developing Locales, Regions and the Environment (CRADLE) and the Uni-
versity of Calabar’s IPPA. My over 120 research papers —nearly 50 of them
published or accepted for publication by peer-reviewed journals, and another
24 published in technical reports and books, mostly profess spatially organised
sustainable development strategies. I am working with a United Kingdom
University towards the award of a doctoral degree in human geography. I am a
researcher trained in multi-/interdisciplinary approaches covering social sci-
ences, regional development planning / management, geography, geospatial
information sciences (remote sensing, image processing, cartography, etc,)
and sustainable energy. A post-graduate of spatial/regional development plan-ning/management at University of Dortmund (Germany), I was adjudged
“best graduating student in the geography”, University of Port Harcourt.
After reading a few of my numerous articles, SWACIN’s committed Director,
Ms. Nagahims asked if I was willing to support and promote the interests of
disadvantaged women and children of Nigeria’s Niger Delta: SWACIN’s core
activity. Ms. Nagashim’s conviction that I am committed towards eradicating
discrimination by Nigeria’s elite against the poor women and children arose
from: her appreciation of my affirmative response to her request; her confir-
mation of directions that I gave her to find/review more of my academic pa-
pers professing development strategies ideas arising from my immense
knowledge; her appreciation of the fact that I’ve spent over 25 years of my 50-years professing/promoting sustainable development. Married with children,
I’m a person who has lived in Europe, enjoyed the flavour of thousands of
dishes (food preparations) and cultures –originating from Nigerian or other
countries of the world.
I know that Nigeria’s national reputation has been tarnished due to fraudulent
activities perpetrated by some Nigerians. I accept to correct some misrepre-
sentations of the image of Nigeria/Nigerians -by answering questions asked by
our concerned Japanese friends and will continue to do so. In doing so, I clari-
fy how the challenges faced by women and children reflect some of the prob-
lems hampering a larger proportion of Nigeria’s total population in their quest for enjoying better living standards.
(Mr. Richard Ingwe, Manager of the Centre for Research and Action on De-
veloping Locales, Regions and the Environment (CRADLE) and the Universi-ty of Calabar’s IPPA)
Mr. Richard has computer connection problem and has a break from the Nigeria Q
& A in this June edition. Please understand that the facilities in Nigeria are not all
effective and efficient as people in advanced nations assume. We are very sorry for
the inconvenience. Thank you for your patience.
Greeting from Board of Director, Richard Ingwe
S WACIN(Support Women and Children
in Nigeria) are now proceeding to offer new tech-
nology and business development training to wom-
en of disability and poverty at Foundation for
Disabled Persons, Lagos as a part of the project so
that they earn independent living. There are about
15 clients. Let us introduce them the way to be-
come independent. Take note that electricity, wa-
ter, transportation or internet are not supplied
sufficiently at all times.
For example, techniques to increase the production
of agricultural produce, or commercial oven to
make bread easier on wheel chairs. Solar heaters
and cars are very helpful. Their daily problems of
light would be resolved by
this.
If we take your idea to place
it on the newsletter, we will
send you a T-shirt with a
illustration, “Fallen Angel”
done by Nigerian artist,
Bishop Akpan (right). Send
us email and get more infor-
mation.
Email: [email protected]
Attenti
on!
Let’s Think
about the
Way to Survival!