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“INTRODUCTION TO THE STUDY OF ‘ILM -AL-AKHLAQ ” Intermediate Level Islamic course in English for Adultsconducted by Ustaz Zhulkeflee Hj Ismail “GUIDANCE FROM THE QUR’AN” Hujurat: 49: 12
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IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST COMPASSIONATE,MOST MERCIFUL.MOST MERCIFUL.
INTRODUCTION TO THE STUDY OFINTRODUCTION TO THE STUDY OF ‘‘ILM AL-AKHLAQILM AL-AKHLAQ
“Verily! You (Muhammad) are upon the most exalted (Khuluq) disposition.”
Using text & curriculum he has developed especially for Using text & curriculum he has developed especially for Muslim converts and young Adult English-speaking Muslims. Muslim converts and young Adult English-speaking Muslims.
““To seek knowledge is obligatory upon every Muslim (male & female)”To seek knowledge is obligatory upon every Muslim (male & female)”
““INTRODUCTION TO THE INTRODUCTION TO THE STUDY OF ‘STUDY OF ‘ILM -AL-AKHLAQ ILM -AL-AKHLAQ
””Intermediate Level Islamic course in English for AdultsIntermediate Level Islamic course in English for Adults
conducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj IsmailLESSON # 9 [d] – LESSON # 9 [d] –
“GUIDANCE FROM THE QUR’AN”
All Rights Reserved © Zhulkeflee Hj Ismail (2011))
FROM PREVIOUS LESSON # 6 – FROM PREVIOUS LESSON # 6 –
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
MUSLIMMUSLIM
MU’MEENMU’MEEN
MUMUHHSEENSEEN
MUKHLISWEEN
MUTTAQEENMUTTAQEENLEVELS OF ATTAINMENTLEVELS OF ATTAINMENTTOWARDS STATE OF TOWARDS STATE OF
TAQWATAQWA
Believer
Submission
Best or righteous conduct
Sincerity
God-consciousness or Piety
TASAWWUR ISLAMTASAWWUR ISLAM
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
FROM PREVIOUS LESSON # 7 a – FROM PREVIOUS LESSON # 7 a –
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
FROM PREVIOUS LESSON # 7 a – FROM PREVIOUS LESSON # 7 a –
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
FROM PREVIOUS LESSON # 7 b – FROM PREVIOUS LESSON # 7 b –
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
FROM PREVIOUS LESSON # 7 b – FROM PREVIOUS LESSON # 7 b –
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
FROM PREVIOUS LESSON # 7 b – FROM PREVIOUS LESSON # 7 b –
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
FROM PREVIOUS LESSON # 7 b – FROM PREVIOUS LESSON # 7 b –
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
FROM PREVIOUS LESSON # 7 b – FROM PREVIOUS LESSON # 7 b –
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
FROM PREVIOUS LESSON # 8 a – FROM PREVIOUS LESSON # 8 a –
“ “ You have indeed in the Messenger of Allah (Prophet You have indeed in the Messenger of Allah (Prophet
Muhammad s.a.w.) a beautiful pattern (of conduct) for Muhammad s.a.w.) a beautiful pattern (of conduct) for
anyone whose hope is in Allah and the Final Day, and who anyone whose hope is in Allah and the Final Day, and who
engages much in the praise of Allah. “engages much in the praise of Allah. “
((Qur’an: al-Ahzab: 33: 21Qur’an: al-Ahzab: 33: 21) )
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(When) ‘A-isha r.a. was asked as to the Prophet’s (When) ‘A-isha r.a. was asked as to the Prophet’s
s.a.a.w. disposition (s.a.a.w. disposition (akhlaqakhlaq) she replied: ) she replied:
““(His nature or disposition) is the Qur’an”.(His nature or disposition) is the Qur’an”.
((Hadith narrated by Abu Dawud and MuslimHadith narrated by Abu Dawud and Muslim)
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
FROM PREVIOUS LESSON # 8 a – FROM PREVIOUS LESSON # 8 a –
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
FROM PREVIOUS LESSON # 8 a – FROM PREVIOUS LESSON # 8 a –
““Whenever any one of you wish to speak (converse) withWhenever any one of you wish to speak (converse) with
His Robb (Lord Sustainer), let him read the Qur’an”His Robb (Lord Sustainer), let him read the Qur’an”
((Hadith reported by Dailamy and BaihaqyHadith reported by Dailamy and Baihaqy))
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
FROM PREVIOUS LESSON # 9 a – FROM PREVIOUS LESSON # 9 a –
““O YOU who have attained to faith! Do not put yourselves O YOU who have attained to faith! Do not put yourselves
forward in the presence of [what] Allah and His Messenger forward in the presence of [what] Allah and His Messenger
[may have ordained], but remain conscious of [and fear] Allah: [may have ordained], but remain conscious of [and fear] Allah:
for, verily, Allah is all-hearing, all-knowing!”for, verily, Allah is all-hearing, all-knowing!”
((Qur’an: Hujurat: 49: 1Qur’an: Hujurat: 49: 1))
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
LESSONS FROM SURAH AL-HUJURAT
FROM PREVIOUS LESSON # 9 a – FROM PREVIOUS LESSON # 9 a –
Points for discussion and reflectionPoints for discussion and reflection
Islamic education stress much upon Islamic education stress much upon 'Adab'Adab' (knowledge of the ' (knowledge of the
order of things and putting everything, or dealing with things order of things and putting everything, or dealing with things
according to its proper place in their hierarchy of existence). according to its proper place in their hierarchy of existence).
Thus when we approach the Qur'an, remember it is not an Thus when we approach the Qur'an, remember it is not an
ordinary Book - but direct revelations from Allah s.w.t. His Words ordinary Book - but direct revelations from Allah s.w.t. His Words
are perfected and expounded, containing profound Wisdom: more are perfected and expounded, containing profound Wisdom: more
so when He addresses us specifically byso when He addresses us specifically by "O You who Believe (who "O You who Believe (who
have attained to Faith)!" have attained to Faith)!" - - we must respond : "we must respond : "LabbaykAllah!LabbaykAllah!" (Here " (Here
I am O Allah! - am ready to heed & obey).I am O Allah! - am ready to heed & obey).
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
LESSONS FROM SURAH AL-HUJURAT
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
LESSONS FROM SURAH AL-HUJURAT
““O you who have attained to faith! Avoid (O you who have attained to faith! Avoid (DZONNDZONN) most ) most
guesswork [about one another] for, behold, some of [such] guesswork [about one another] for, behold, some of [such]
guesswork is [in itself] a sin; and do not spy (guesswork is [in itself] a sin; and do not spy (TAJAS-SASUTAJAS-SASU) upon ) upon
one another, and neither allow your selves to speak ill of one one another, and neither allow your selves to speak ill of one
another behind your backs (another behind your backs (GHIBAHGHIBAH). Would any of you like to ). Would any of you like to
eat the flesh of his dead brother? Nay, you would loathe it! And eat the flesh of his dead brother? Nay, you would loathe it! And
be conscious of Allah. Verily, Allah is an accep tor of repentance, a be conscious of Allah. Verily, Allah is an accep tor of repentance, a
dispenser of grace!”dispenser of grace!”
((Qur’an: Hujurat: 49: 12Qur’an: Hujurat: 49: 12))
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
LESSONS FROM SURAH AL-HUJURAT
Personal inner purity demands that our thoughts and opinion of Personal inner purity demands that our thoughts and opinion of
others are never allowed to be clouded, such that it may become others are never allowed to be clouded, such that it may become
corrupted by insinuations, conjectures or unsubstantiated reports from corrupted by insinuations, conjectures or unsubstantiated reports from
other sources. other sources.
But our But our NafsNafs (self) tends to develop certain inclinations towards (self) tends to develop certain inclinations towards
wanting to judge others especially when we are infected by self-conceit wanting to judge others especially when we are infected by self-conceit
and arrogance. Thus, the commandment to avoid suspicion aims at and arrogance. Thus, the commandment to avoid suspicion aims at
preventing defilement of that innocence towards others already preventing defilement of that innocence towards others already
present in us. present in us.
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Observe the child, and we would marvel at how pure are their
regard towards others. Yet, as we grow, we become more self-aware
and our personality develops complexity.
We adopt traits which sullied that child-like innocence and we
regard this neutrality (not harbouring any suspicion of others) not as
innocence, but being a ‘naïveté.’ This is further compounded by other
social influences that may encourage distrust (of various degrees)
towards others, as well as our inner shortcomings of selfishness,
conceit and arrogance which relish at looking down upon others.
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These propensity, if not managed would propel us towards These propensity, if not managed would propel us towards
inquisitiveness that tantamount to sinning against others. To be inquisitiveness that tantamount to sinning against others. To be
cautious is not justification to prejudge others negatively. cautious is not justification to prejudge others negatively.
When such inquisitiveness is not checked and tampered with justice When such inquisitiveness is not checked and tampered with justice
for others – in that their honour must also be safeguarded – we may be for others – in that their honour must also be safeguarded – we may be
tempted to encroach into their privacy. tempted to encroach into their privacy.
Our Prophet s.a.a.w. warns us against infringing the personal rights Our Prophet s.a.a.w. warns us against infringing the personal rights
of others, and must be cautious even in our assumptions that negates of others, and must be cautious even in our assumptions that negates
the honour of others without clear evidence. the honour of others without clear evidence.
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All Rights Reserved © Zhulkeflee Hj Ismail (2011)
““The blood of a Muslim, his property and honour are The blood of a Muslim, his property and honour are
sacred and inviolable (haram) for another Muslim.”sacred and inviolable (haram) for another Muslim.”
((Hadeeth reported by MuslimHadeeth reported by Muslim))
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““Blessed is the one who is busy (addressing) with his own Blessed is the one who is busy (addressing) with his own
shortcomings (faults) rather than getting involve withshortcomings (faults) rather than getting involve with
(searching for) the shortcomings (faults) of other people.”(searching for) the shortcomings (faults) of other people.”
((HadeethHadeeth))
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“DZONN”
Having meaning of : “guessing; opinion; assumption; view;
supposition; presumption; belief; etc. based upon unverified
information , imaginings, news, etc.- yet to be proven.”
And in respect towards other people, we are taught to hold to
‘HUSN-DZONN’ – “good or favourable opinion; innocence; etc.”
and must avoid having
‘SUU-U-DZONN’ – “low or bad or holding ill-opinion of ; distrust; etc.”
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““Verily that which is worst than Verily that which is worst than RIBARIBA (usury) is the (usury) is the
excesses (in your) actions which tarnish the honour of excesses (in your) actions which tarnish the honour of
Muslim without any right (justification). “Muslim without any right (justification). “
[[Hadith reported by Abu DawudHadith reported by Abu Dawud]]
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““Blessed is the person who is so worried (busy, preoccupied) Blessed is the person who is so worried (busy, preoccupied)
about his ownabout his own ‘UYUUB ‘UYUUB – (– (‘AIB ‘AIB – the shortcomings, sins and – the shortcomings, sins and
faults) rather than be concern of the faults) rather than be concern of the ‘UYUUB ‘UYUUB – (‘– (‘AIB AIB – the – the
shortcomings, sins faults) in other people. “shortcomings, sins faults) in other people. “
[[Hadith reported by Abu DawudHadith reported by Abu Dawud]]
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““Verily, as for those who like [to hear] foul slander spread Verily, as for those who like [to hear] foul slander spread
against [any of] those who have attained to faith grievous against [any of] those who have attained to faith grievous
suffering awaits them in this world and in the life to come: for suffering awaits them in this world and in the life to come: for
Allah knows [the full truth], whereas you know [it] not.”Allah knows [the full truth], whereas you know [it] not.”
((Qur’an: Nur: 24: 19Qur’an: Nur: 24: 19))
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““And do not pursue (be concerned with) that of And do not pursue (be concerned with) that of
which you have no knowledge. Indeed, the hearing, which you have no knowledge. Indeed, the hearing,
the sight and the heart -all of them - will be called to the sight and the heart -all of them - will be called to
account for it [on Judgment Day]!.”account for it [on Judgment Day]!.”
((Qur’an: Isra’: 17: 36Qur’an: Isra’: 17: 36))
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All Rights Reserved © Zhulkeflee Hj Ismail (2011)
"O You Muslim (who claim yourself as one) with your mouth! "O You Muslim (who claim yourself as one) with your mouth!
But Faith (But Faith (iimaniiman) has not entered your hearts; ) has not entered your hearts; do not cause do not cause
annoyance towards other Muslims by making fun of them annoyance towards other Muslims by making fun of them
and searching for their faultsand searching for their faults. This is because whosoever . This is because whosoever
likes to search for the faults of his Muslim brother, Allah in likes to search for the faults of his Muslim brother, Allah in
turn will search out his faults. When Allah searches out turn will search out his faults. When Allah searches out
someone's faults, He will expose whatever secrets that the someone's faults, He will expose whatever secrets that the
person has, even if it were (hidden) in his baggage." person has, even if it were (hidden) in his baggage."
((Hadeeth reported by Abu DawudHadeeth reported by Abu Dawud))
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All Rights Reserved © Zhulkeflee Hj Ismail (2011)
““Avoid suspicion, for suspicion is the gravest lie in talk and Avoid suspicion, for suspicion is the gravest lie in talk and
do not be inquisitive about one another and do not spy upon do not be inquisitive about one another and do not spy upon
one another and do not feel envy with the other, and harbour no one another and do not feel envy with the other, and harbour no
malice, and harbour no aversion and hostility against one another. malice, and harbour no aversion and hostility against one another.
And be fellow-brothers and servants of Allah. And be fellow-brothers and servants of Allah.
[[Hadith reported by Bukhary and MuslimHadith reported by Bukhary and Muslim]]
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Another dangerous malady, the outcome of inquisitiveness of Another dangerous malady, the outcome of inquisitiveness of
others combined with our conceit which tends to rouse us into others combined with our conceit which tends to rouse us into
divulging the faults in others, is the sin of ‘divulging the faults in others, is the sin of ‘GHIBAHGHIBAH’ (backbiting). The ’ (backbiting). The
Prophet s.a.w. considers this sin to be worst than adultery or imbibing Prophet s.a.w. considers this sin to be worst than adultery or imbibing
intoxicant because these can be forgiven by Allah s.w.t. repentance intoxicant because these can be forgiven by Allah s.w.t. repentance
whereas with “GHIBBAH” this is insufficient. It requires also the seeking whereas with “GHIBBAH” this is insufficient. It requires also the seeking
of forgiveness from the one being ‘back-bited’ who may require of forgiveness from the one being ‘back-bited’ who may require
reinstating his/her honour – before Allah can forgive us this sin.reinstating his/her honour – before Allah can forgive us this sin.
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And Allah s.w.t. likens ‘And Allah s.w.t. likens ‘GHIBAHGHIBAH' to eating the flesh of your dead ' to eating the flesh of your dead
brother/sister, to stress how detestable and abhorrent this sin is, Allah brother/sister, to stress how detestable and abhorrent this sin is, Allah
asks:asks:
““Would any of you like to eat the flesh of his Would any of you like to eat the flesh of his
dead brother? Nay, you would loathe it! “dead brother? Nay, you would loathe it! “
((Qur’an: Hujurat: 49: 12Qur’an: Hujurat: 49: 12))
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Any one who has encountered dead flesh would definitely Any one who has encountered dead flesh would definitely
understand how detesting to even be near it, let alone consuming it!?understand how detesting to even be near it, let alone consuming it!?
Unfortunately, many people may not be aware that what may be Unfortunately, many people may not be aware that what may be
doing is actually ‘doing is actually ‘GHIBAHGHIBAH'. '.
Thus we need to remove any ambiguity and learn the actual Thus we need to remove any ambiguity and learn the actual
meaning of ‘meaning of ‘GHIBAHGHIBAH' (backbiting). ' (backbiting).
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
““Do you know what is Do you know what is GHIBAHGHIBAH (backbiting)?” (backbiting)?”
The said: “Allah and His Messenger knows!!” He then said:The said: “Allah and His Messenger knows!!” He then said:
““Your mentioning your brother with something about Your mentioning your brother with something about
him that he dislikes [being spoken about]." him that he dislikes [being spoken about]."
Someone then asked, "How about if my brother possesses Someone then asked, "How about if my brother possesses
that [characteristic which I am mentioning]?" that [characteristic which I am mentioning]?"
He replied, "If he possesses that which you mention, then He replied, "If he possesses that which you mention, then
you have [indeed] backbitten him. And, if he does not you have [indeed] backbitten him. And, if he does not
possess that which you say of him, then you have possess that which you say of him, then you have
slandered him." slandered him."
[Hadith reported by Muslim and Ahmad[Hadith reported by Muslim and Ahmad]]
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““Never will enter Paradise those who spread slander. “Never will enter Paradise those who spread slander. “
[[Hadith reported by BukharyHadith reported by Bukhary]]
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““Should I not inform you as to who is the most evil person? “They Should I not inform you as to who is the most evil person? “They
replied: “Certainly (do tell) .“ The Prophet s.a.w. then said: “It is those replied: “Certainly (do tell) .“ The Prophet s.a.w. then said: “It is those
who convey slanderous tales to severe the loving relationship who convey slanderous tales to severe the loving relationship
between people, and who falsely accuse others with faults.”between people, and who falsely accuse others with faults.”
[[Hadith reported in Sharah Ihya 7: 562Hadith reported in Sharah Ihya 7: 562]]
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All Rights Reserved © Zhulkeflee Hj Ismail (2011)
““Verily the person whom I love most amongst you is he who Verily the person whom I love most amongst you is he who
has the good disposition (akhlaq) – which people around him has the good disposition (akhlaq) – which people around him
feel safe from and who is easy to get along with. Whereas feel safe from and who is easy to get along with. Whereas
the person I am hateful to is he who likes to spread slander, the person I am hateful to is he who likes to spread slander,
who destroys love (friendship-brotherhood) and who likes to who destroys love (friendship-brotherhood) and who likes to
reveal the shortcomings of others.”reveal the shortcomings of others.”
[[Hadith reported by Tabarany) Hadith reported by Tabarany)
[a] Injustice. One who has suffered injustice is entitled to mention
the perpetrator of that injustice to someone who is capable of
restoring his
rights to him, such as a legitimate Muslim ruler or judge or police or the
relevant authority - but not just anyone.
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““Allah does not like any evil to be mentioned openly, unless it be Allah does not like any evil to be mentioned openly, unless it be
by him who has been wronged (thereby) And Allah is indeed all-by him who has been wronged (thereby) And Allah is indeed all-
hearing, all-knowing,” (hearing, all-knowing,” (Qur’an: an-Nisa’: 4: 148Qur’an: an-Nisa’: 4: 148))
[a] Injustice. One who has suffered injustice is entitled to mention
the perpetrator of that injustice to someone who is capable of
restoring his
rights to him, such as a legitimate Muslim ruler or judge or police or the
relevant authority - but not just anyone.
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““Verily, those with rights, has the say.”Verily, those with rights, has the say.”
((Hadith reported by Bukhary and MuslimHadith reported by Bukhary and Muslim))
[b] Seeking help to change an evil, or to reform the wrongdoer, e.g.
discussion with peers or those who can counsel and advise him to
change. If the intention in telling the ‘GHIBAH’ is not to change the
wrong but out of malice or vengeance, or merely for fun etc. then it is
forbidden to relate it.
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[c] Asking for a fatwa from qualified religious scholar. A
person may say, 'My father/brother/wife has done such-and-
such to me. What can I do about it? This is similar to No.[b].
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[d] [d] WarningWarning, such as warning a prospective buyer that the , such as warning a prospective buyer that the
merchant is a swindler, or warning a student that his prospective merchant is a swindler, or warning a student that his prospective
teacher is an innovator or a deviant. Also, revealing the faults of teacher is an innovator or a deviant. Also, revealing the faults of
weak narrators and forgers of weak narrators and forgers of HADITHHADITH, and giving someone a candid , and giving someone a candid
appraisal of a person whom the former is thinking of marrying. appraisal of a person whom the former is thinking of marrying.
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[e] [e] If someone is commonly known by a nickname which he do not If someone is commonly known by a nickname which he do not
object to object to being called by it, although if there is some alternative way being called by it, although if there is some alternative way
to refer to him, it is preferable rather than nickname. When the to refer to him, it is preferable rather than nickname. When the
nickname signify evil or bad, avoid using it, even if he do not object to nickname signify evil or bad, avoid using it, even if he do not object to
people using it. This is to honour him and perhaps may serve as lesson people using it. This is to honour him and perhaps may serve as lesson
to him to not continue to demean himself.to him to not continue to demean himself.
[f] [f] Someone who sins openlySomeone who sins openly, and has no qualms about his sins , and has no qualms about his sins
being known or mentioned i.e. blatant disregard. However, it is not being known or mentioned i.e. blatant disregard. However, it is not
permissible to mention any of his secret sins (those not committed permissible to mention any of his secret sins (those not committed
openly). openly).
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All Rights Reserved © Zhulkeflee Hj Ismail (2011)
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
ALLAA-HUM-MAR – HAM-NI - BIL – QUR- ‘AA-N
WAJ- ‘AL – HU – LEE – IMAA-MAN - WA – NUU – RAN –
WA – HU-DAN WA RAH - MAH
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““O Allah! Bestow mercy upon me through the Quran and O Allah! Bestow mercy upon me through the Quran and
make it for me a leader (leading to Truth), a light, a Guide, make it for me a leader (leading to Truth), a light, a Guide,
and a Mercy. O Allah! “and a Mercy. O Allah! “
ALLAA-HUM-MA – ALLAA-HUM-MA – DZDZAK – KIR – NEE – MIN-HU-MAAAK – KIR – NEE – MIN-HU-MAA
NA –SEE –TU – WA – ‘AL –LIM – NEENA –SEE –TU – WA – ‘AL –LIM – NEE
MIN – HU-MAA - JA – HIL -TUMIN – HU-MAA - JA – HIL -TU
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““Remind me of that which I have forgotten, teach me those Remind me of that which I have forgotten, teach me those
(parts of the Quran) of which I am ignorant,” (parts of the Quran) of which I am ignorant,”
WAR – ZUQ – NEE – TI – LAA – WA - TA – HU
AA – NA – AL – LAI – LI - WA – ATW
TRAA – FA - AN - NA - HAAR
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““Grant me (ability for) Its recitation in the hours of the night Grant me (ability for) Its recitation in the hours of the night
and different parts of the day,” and different parts of the day,”
WAJ – ‘AL – HU – LEE – HUJ – JA-TAN
YAA – ROB – BAL – ‘AA – LA – MEE-N
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“And make it as argument point in my favour,
O Lord of all the worlds.”
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"Our Lord, do not impose blame upon us if we have "Our Lord, do not impose blame upon us if we have
forgotten or erred. forgotten or erred.
Our Lord, and lay not upon us a burden like that which Our Lord, and lay not upon us a burden like that which
You laid upon those before us. You laid upon those before us.
Our Lord, and burden us not with that which we have no Our Lord, and burden us not with that which we have no
ability to bear. And pardon us; and forgive us; and have ability to bear. And pardon us; and forgive us; and have
mercy upon us. You are our protector, so give us victory mercy upon us. You are our protector, so give us victory
over the disbelieving people."over the disbelieving people."
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All Rights Reserved © Zhulkeflee Hj Ismail (2011)
“O Allah, make my speech be guidance, inspire me with
reverential fear, give me success in that which is most
pure, and employ me in what is most pleasing to Thee!
O Allah, let me tread the most exemplary path and make
me live and die in Thy creed!
O Allah, bless Muhammad and his Household, give me to
enjoy moderation, make me into one of the people of
right behaviour, the proofs of right conduct, and the
servants of righteousness,"
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
O Allah! Make faith (O Allah! Make faith (iimaniiman) dear to us and beautify it in our hearts ) dear to us and beautify it in our hearts
and make disbelief (and make disbelief (KufrKufr), sinning (), sinning (FusuqFusuq) and rebelliousness () and rebelliousness (`isyan`isyan) )
hateful to us, and make us among the rightly guided (hateful to us, and make us among the rightly guided (Raa-shi-duunRaa-shi-duun).).
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
O Allah! Allow us to die as Muslims, live as Muslims O Allah! Allow us to die as Muslims, live as Muslims
and join us with the ranks of the righteous ones, and join us with the ranks of the righteous ones,
without tasting humiliation or turmoil.without tasting humiliation or turmoil.
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
‘‘And (may AllAnd (may Allaah send) salutations and prayers upon Muh send) salutations and prayers upon Muhhammad ammad
and upon the household and companions of Muand upon the household and companions of Muhhammad ammad
(the pure ones of his family and all the loyal followers).(the pure ones of his family and all the loyal followers).
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
““Glory to thy Lord the Lord, of Honour and Power! Glory to thy Lord the Lord, of Honour and Power!
(He is free) from what they ascribe (to Him)! (He is free) from what they ascribe (to Him)!
And Peace on the Messengers! And Peace on the Messengers!
And praise to Allah, the Lord and Cherisher of the Worlds.” And praise to Allah, the Lord and Cherisher of the Worlds.”
http://an-naseehah.blogspot.com/http://an-naseehah.blogspot.com/
http://introductiontotauhid.blogspot.com/http://introductiontotauhid.blogspot.com/
http://oyoubelievers.blogspot.com/http://oyoubelievers.blogspot.com/
http://al-amthaal.blogspot.com/http://al-amthaal.blogspot.com/
http://zhulkeflee-archive.blogspot.com/ http://zhulkeflee-archive.blogspot.com/
http://criteriaforaholybook-quran.blogspot.com/http://criteriaforaholybook-quran.blogspot.com/
http://with-the-truthful.blogspot.com/ http://with-the-truthful.blogspot.com/
http ://muqaddam-nurul.blogspot.com/http ://muqaddam-nurul.blogspot.com/
All welcome to visit my web-blog:All welcome to visit my web-blog:
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