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MUSLIMS, JEWS AND CHRISTIANS IN TOLEDO
In the beginning of XVI century the city of Toledo had reached its highest In the beginning of XVI century the city of Toledo had reached its highest splendour.splendour.
The look of the city is the same since then, with its characteristic appearance as The look of the city is the same since then, with its characteristic appearance as a result of the coexistence of the three cultures along the Middle Agesa result of the coexistence of the three cultures along the Middle Ages..
The Convent of San Juan de los Reyes is on the riverbank of San Martin’s bridge, in the South of the city, in the middle of the Jewish quarter.
The Convent of San Juan de los Reyes
The Catholic King and Queen ordered the construction of the convent The Catholic King and Queen ordered the construction of the convent to commemorate the victory in the battle of Toro against Alfonso and to commemorate the victory in the battle of Toro against Alfonso and
Juana La Beltraneja. The building was assigned to the French Juana La Beltraneja. The building was assigned to the French arquitect Juan de Guas.arquitect Juan de Guas.
The cloister is one of the most important works of Elizabethian Gothic architecture.
The ceiling of the cloister was made by
Muslim crafstmen.
The church is full of symbols alluding to the power of the Catholic
King and Queen.
The outside of the church is quite simple, interestingly it has long chains hanging from the walls. They belonged to the Christians
who were liberated in the kingdom of Granada.
Finally the Catholic King and Queen decided to be buried in Finally the Catholic King and Queen decided to be buried in Granada and San Juan de los Reyes became a Franciscan Granada and San Juan de los Reyes became a Franciscan
convent.convent.
During the War of Independence the walled enclosure was damaged and its restauration has lasted until
recently, adding some new features, like gargoyles and outside statues.
THE SEPHARDIC JEWS OF TOLEDO
The Jews of Toledo lived in an area designated for them. The jewish
quarter occupied 10% of the city. In the beginning it was placed in the suburb of
San Martin, although later new areas were added.
The Jewish quarter
The Jewish quarter neighbourhoods
SAN MARTÍN
ASSUICA
SANTO TOMÉ
AL-AQABA
In the Jewish quarter the Transito Synagogue stands out, it was built in the second half of the XIV century. Today it
hosts the Sephardic Museum of Toledo.
Its promoter was Samuel ha-Levi Abulafia who was the treasurer of the King Pedro I. He obtained permission from the Castillian King to build the synagogue of Transito in the Jewish quarter of Toledo.
THE TRANSITO SYNAGOGUE
It was built in Mudejar style. It has similar characteristics as other buildings of the time
Santa Clara Monastery(Tordesillas, Valladolid)
Sevilla Royal Fortress
The Transito Synagogue is covered by a wooden ceiling
with girders..
The decorative details in Windows and friezes are also interesting.
The Sephardic Museum also contains objects and documents related to the Jewish faith in the synagogue.
Candelabro de la fiesta de las luces o Hanuká
Inscripción hebrea
Jewish medieval dress
Case for the Torah
In addition to the Transito Synagogue there are also other
medieval Jewish monuments.Synagogue DE SANTA
MARÍA LA BLANCA
This synagogue, also called Yoshef Ben Shoshan was built before the Transito Synagogue.
The old Jewish castle
The old Jewish castle is placed in the small garden located at the back of San Juan de los Reyes
El Cambrón Gate was on the border of the Jewish quarter.
The Toledo Jewish quarter was attacked a number of times during Middle Ages, like in 1391, nevertheless
the final blow was given by the Catholic King and queen in 1492.
The edict of expulsión of the JewsNos, en concejo e parecer de algunos prelados, e grandes e caballeros, e de otras personas de ciencia e de conciencia, habiendo habido sobre ello mucha deliberación, acordamos de mandar salir a todos los judíos de nuestros reinos, que jamás tornen; e sobre ello mandamos dar esta carta por la cual mandamos. . . que fasta el fin del mes de julio que viene salgan todos con sus hijos, de cualquier edad que sean, e non osen tornar. . . bajo pena de muerte. E mandamos que nadie de nuestros reinos sea osado de recibir, acoger o defender pública o secretamente a judío ni judía pasado el término de julio. . . so pena de confiscación de todos sus bienes. Y porque los judíos puedan actuar como más les convenga en este plazo, les ponemos bajo nuestra protección, para que puedan vender, enajenar o cambiar sus bienes. Les autorizamos a sacar sus bienes por tierra y mar, en tanto no sea oro ni plata, ni moneda ni las otras cosas vedadas.
31 de marzo de 1492
Map of the Jewish exile after the law of expulsión of the Catholic Queen and King.
A partir de esta or As a result of this law on, about 100.000 Jews left the Iberian península known by them as Sepharad.
den, aproximadamente unos 100.000 judíos debieron abandonar la Península Ibérica, que ellos conocían como “Sefarad”.
Those who remained ,converted to Christianity, and were known as “conversos”. Up to the middle of the XV century the Inquisition prosecuted them although some of them, or their descendants were very important for the culture of the country
Those who were exiled spread the Castillian language all over the Mediterranean area, keeping it until now in its original form, the Castillian of the XV century.
ALTA ALTA ES LA LUNAKantiga de amor
Alta alta es la luna
Kuando empesa a sklareserIja ermoza sin venturaNunka yege a naser
Los ojos ya me s'incheron
De tanto mirar la marVaporikos van i vienenLetras para mi no ay
Mama mia mi keridaUn suenyo me sonyi
En mi suenyo me sonyavake pasha turko me yevava
Pasharikos chuchuleanEn los arvoles de flor
Ay debasho se asentanLos ke sufren del amor
TEXTOS SEFARDÍES
Some of them who left Spain brought with them the keys of their homes so that their descendants were able to come back to their houses in Sepharad (Sepharad is the Jewish name for Spain).
There are no more than a million and a half of Sephardies all over the world, although the state of their language is worrying, nevertheless we still have their music and their memories.
Muslim presence in
Toledo
Toledo surrendered to the Muslim army in 711 and it became the capital of the Middle Mark, facing the Christians in the North, it was named Tulaytulah.
In this way Toledo bécame a typical Muslim city with its fortress, mosques, markets, walls and bridges.
In 1085 it was conquered by Alfonso VI and the Christian army, with time the biggest mosque bécame the cathedral and the rest of the buildings were rebuilt to adapt to the
new Christian times..
Aunque algunos restos aún perviven…..
The Mosque of Bib al Mardum or Cristo de la Luz.
This mosque is a small Muslim temple placed in the Zocodover and the Puerta del Sol, or Sun Gate. It was built in the X century. It is a good example of the Cordoban Califal art.
Cúpula del mihrab de la mezquita de Córdoba
After the Castillian conquest the mosque became a Catholic church and a Mudejar abside was added. There are remains of paintings from that time that hid the Arab decoration.
ÁBSIDE CRISTIANO SALA DE ORACIÓN O HARAM
In this way the old mosque was able to survive for ten In this way the old mosque was able to survive for ten more centuries.more centuries.
VISITA A TOLEDO
TOLEDO OF THE THREE CULTURESTOLEDO OF THE THREE CULTURES29 TH MARCH 201729 TH MARCH 2017
