Zekeniam Y’sra’al

( teacher of Y’sra’al)

Sherut haRitztzuy (the ministry of reconciliation)

by whom we have now received the ( Atonement)

Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration

[“EHYEH ASHER EHYEH”]

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

I AM

Father and son are one

My Memorial for generation after generation.”

Shemot 3:13-16 This is MY NAME for ever,

Yâ-hwuah, Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is my

memorial for generation to generation." and I appeared to Abraham, to Yitzchak, andto Ya’aqob as hashadday [the almighty]. and my name, Ya-

hwuah, was not well known (famous) to them.

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav (Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

(in His Name)

[Yah -hoo-Wah]

is the Name of the Creator.

(Yâhuwshúa`) is His Son

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured as the

Counselor, Helper, and Advocate, the One Who "proceeds from the Father"

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth.

In the covering of His Tent He will hide me. On a Rock He

raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be

protected, pray, and hear from Yahuahshua. Knowing there is such a place is a

matter of faith. Going back time and again, that's a matter of building a

relationship. You need not have an advanced degree in any subject, need not

have memorized Scripture from beginning to end, but instead be aware the

Yâ-hwuah of Y’sra’al has a place for each Jew and Gentile who will open their

minds and hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to stand

and pray in the synagogues and in the corners of the streets, that they may be

seen by men. Most certainly, I tell you, they have received their reward. But

you, when you pray, enter into your inner chamber, and having shut your

door, pray to your Father Who is in secret, and your Father Who sees in

secret shall reward you openly. In praying, don’t use vain repetitions, as the

Gentiles do; for they think that they shall be heard for their much speaking.

Therefore don’t be like them, don't you see that your Father knows what

things you need before you ask Him.

The truth in reality is visited in this secret place AND must be shared by those

who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on

a stand, that those who come in may see the Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your

whole body is also full of Light; but when it is evil, your body also is full of

darkness. Therefore see whether the light that is in you isn’t darkness. If

therefore your whole body is full of Light, having no part dark, it shall be

wholly full of Light, as when the Lamp with its bright shining gives you

Light.”

The menorah is the only symbol created by Yâhuwshúa`

With this in mind, heart soul and strength let us study together in the

Ruwach

And now brothers and sisters

Come out of the secret place bearing light!

who see it from afar. The Secret Place, here, shines a bit of light so many can

see from afar. The topics we have chosen are addressed to Jew and Gentile

together. We do this because that is what the Bible does. This opens the

window to make more sense of what Scripture tells us!

In the secret place is plain language, something simple to read. This is a mere

starting place for deeper consideration.

Thus shall it be at the completion of the age: the envoys shall go out and

separate the evil from the midst of the righteous,

The Word of Ya-hwuah came to me, saying, Son of Adam, speak to the

children of your people, and tell them, When I bring the sword on a land,

and the people of the land take a man from within their borders, and set him

for their watchman;

Borders: literally, extremities. Those whom others consider extreme are often

the ones who are best at guarding the territory, and this is done best on its

edges. They are usually not those known as leaders and rarely popular, but

like half the tribe of Menashe who were better at overseeing the tribes who

wanted to live east of the Yarden, Ya-hwuah positions those who are best at

the task where they will be most useful.

if, when he sees the sword come on the land, he blow the shofar, and warn

the people; then whoever hears the sound of the shofar, and doesn’t take

warning, if the sword come, and take him away, his blood shall be on his own

head.

Take warning: or, receive teaching, accept the light shone upon him, be

admonished.

He heard the sound of the shofar, and didn’t take warning; his blood shall be

on him; whereas if he had taken warning, [Take warning: or, receive teaching,

accept the light shone upon him, be admonished.] he would have delivered

his being.

Preserve his life: literally, let his soul escape.

But if the watchman sees the sword come, and doesn’t blow the shofar, and

the people aren’t warned, and the sword comes, and take any person from

among them; he is taken away in his iniquity, but his blood will I require at

the watchman’s hand.

His guilt: It seems that ideally, in Ysra’al, only those who are being punished

will be killed in war or siege.

So you, son of Adam, I have set you a watchman to the House of Ysra'al;

therefore hear the Word at My mouth, and give them warning from Me.

Compare

Yechezqe’l 3:17

Son of Adam, I have made you a watchman to the House of Y’sra'al:

therefore hear the Word from My mouth, and give them warning from Me.

Yechezqe’l 3:18

When I tell the wicked, You shall surely die; and you give him no warning,

nor speak to warn the wicked from his wicked way, to save his life; the same

wicked man shall die in his iniquity; but his blood will I require at your hand.

Yâhuwshúa` echoed that the one who does not know he is doing wrong will

be less accountable than those who knew better, and would receive a lighter

punishment.

Luke 12 8.

So I say to you: every one, whoever, might profess Me before the sons of

’Âthâ´m, the Son of ’Âthâ´m will also profess him before the envoys of Yâ-

hwuah!

Yechezqe’l 3:19

Yet if you warn the wicked, and he doesn’t turn from his wickedness, nor

from his wicked way, he shall die in his iniquity; but you have delivered your

being.

Yechezqe’l 3:20

Again, , and commit

iniquity, and I lay a stumbling block before him, he shall die: because you

have not given him warning, he shall die in his sin, and his righteous deeds

which he has done shall not be remembered; but his blood will I require at

your hand

Yechezqe’l. 3:21

Nevertheless if you warn the righteous man, that the righteous not sin, and

he does not sin, he shall surely live, because he took warning; and you have

delivered your being.

He is given the task of warning people who have long been exiled from the

Land. How could he communicate with them when he himself was a captive

in Bavel? This dilemma points to the main thrust of this message being for

those of the “ (the Northern Kingdom)

who would later read his writings, brought to them by Yâhuwshúa` disciples

hundreds of years later. As with YirmeYahuw, Y’hezq’el is a prophet to the

nations, though he did not go out to the nations in his lifetime. Both of their

prophecies are very much focused on the regathering of the House of Y’sra’al

that is taking place right now.

For many shall , yet saying I am the Anointed One,

and:“ The season is drawn near!” Yet they will cause many to wander astray.

[2 Këph 2: 2

But there were also predicators of the Lie among the people then, as there

also will be teachers of the Lie among you, who will stealthily bring in sects of

extermination, even denying the Sovereign Who bought them, bringing

upon themselves a swift extermination! And the many will follow their ways

of extermination out, by whom The Way of the Truth will be reviled. And in

greediness, with smooth-talk they will make peddlers of you for whom the

ancient condemnation is not idle, and their extermination does not slumber,

These peddlers of doom, preach license to sin,

. A sign which has its roots in creation, in our

past, present and future

`Ivríym 4:9.

Therefore of the mighty

Ones.

`Ivríym 4:3.

For we, , even as He has said:

Which I declared on oath in My anger, though they shall enter into My rest-

haven.”

Those who deny the Sabbaths are a people that errs in their heart

Ya-hwuah spoke to Moshah, saying,

Shemot 31:13

“Speak also to the children of Ysra'al, saying, ‘Most certainly

: for throughout your

generations; sets you apart.

Even obeying His command to build these Sacred things could not override

the Sabbath. The construction of the tabernacle was, after all, all about the

—the Kingdom which it foreshadows. Be sure: I.e.,

This is a strong term meaning “

. I.e., check to see if we are really keeping it. Have we really

built the fence? And if so, are we able to teach others the beauty of the

Sabbath? It is the first of Yâ-hwuah’s appointments; there is no point

learning about the others if we have not become proficient at it. They are

not a field trip or spectator sport, but who we are. A sign: a distinguishing

mark or token of an agreement. It is like a wedding ring that seals Yâ-

hwuah’s special relationship with Y’sra’al. If the sign over a store is gone, it

means it is no longer in business. If someone deliberately leaves his wedding

ring off, it makes us wonder whether he wants others to know he is married.

Many teachers offering their services, but if they do not

even obey this most basic command, they are not really licensed in Yâ-

hwuah’s eyes. They may be apprentices, but we can hardly imagine that they

can lead us deeper into Sacredness, for the Sabbath is the first lesson on what

holiness means. On the other six days we apply what we learn on it, but it is

the foundation and the crown of the rest.

Shemot 31:14

You shall therefore; . Everyone who

profanes it shall surely be put to death; for whoever does any work therein,

that soul shall be cut off from among his people.

Building a hedge around the Sabbath so that no one will even come close to

breaking it is part of living up to our name. Those who do not keep it have

no part in the commonwealth of Y’sra’al. On it we must be set apart from all

the other cares, priorities, and habits of the rest of the week. The Sabbath is

often called a queen or a bride; refusing to participate in it is like the parable

in which people gave excuses to not attend the wedding.

Work:

the type of work done for pay or for personal benefit (as in note on v. 5).

The Sabbath is a sign that says we are open for Kingdom business only.

Shemot 31:15

Six days shall work be done, but on the seventh day is

. Whoever does any work on the Sabbath day shall

surely be put to death.

The seriousness of this command is reiterated over and over, yet it is probably

the command most often disobeyed by people who say they belong to Ya-

hwuah, because saying the Sacredness moved from the last day of the week to

the first leaves the last day with decreased honor. For six days our work has

to do with "laying up treasures on earth", which is necessary to some degree,

but on the Sabbath we have the privilege of forgetting all that and spending

time with our Creator as if we were back in the Garden of Eden before the

curse was placed on us. One day in seven we can

even now.

Through our actions now we are building the houses we will live in later.

In the "seventh day"--the Millennial Kingdom--nothing new can be added; it

will be too late.

For those who change, replace or denies His Sabbath, be warned

1 Cor. 3:11.

For no one is capable of placing a different foundation besides this One

which is laid out, Which is Yâhuwshúa`, the Anointed One!

Chanówkh 97: 12

Woe to you who lay the foundation of fraud and deceit [false anointed], and

who provoke the rebellion upon the earth, for by it you shall be consumed.

1 Cor. 3:12.

And if anyone edifies upon this Foundation using gold, or silver, or precious

stones, or wood, or grass, or straw,

1 Cor. 3:13.

The work of each will become apparent, for the Day will clarify it, because it is

disclosed by Fire, and the Fire itself will test the work of what sort it is!

Yshá`Yâhuw 4: 4,

when my Sovereign will wash off the excrement of the daughters of

Tsiyyówn, and He will rinse the bloodshed of Yruwshâláim from her midst by

the Raukh of justice and by the Raukh of burning.

Note the mechanics of how Ya-hwuah cleanses us: wind is the same word as

"Raukh" in Hebrew. "Justice" means "right-ruling (correct verdict) in

judgment" ( ); it also

bespeaks the fact that Yâhuwshúa`, ransomed us by a fully lawful means

which the Adversary can never call into question. "Burning" here can mean

"kindling a fire", which takes us to Yâhuwshúa` statement that he had a fire

to kindle and wished he could do so right away, but had an "immersion" to

undergo first.

Luk. 12:49, 50

And I shall come to cast Fire onto the earth, and how I wish it were already

kindled! So I have an immersion to be immersed in, and how I am pressured

until it might be accomplished!

Amos 5:18

“Woe to you who desire the Day of Ya-hwuah! For what good is the Day of

Ya-hwuah to you? It will be darkness, and not light.

Be careful what you ask for!

This is very much like many today who are expecting the Kingdom to be a

time of peace and glory for themselves, but are mistaken about where they

stand with Ya-hwuah, since they do not walk in His Torah.

Amos 5:19

As if a man fled from a lion, and a bear met him; Or he went into the house

and leaned his hand on the wall, and a snake bit him.

Just when they thought they were safe, a worse thing befell them. The

house…snake: The counterfeit Messiah is present both within Judaism and

Christianity.

Amos 5:20

Won’t the Day of Ya-hwuah be darkness, and not light? Even very dark, and

no brightness in it?

Reminds us that the Day of Ya-hwuah will not begin in a pleasant way so

that we should look forward to it nonchalantly. It will be a time of burning

away our impurities and consuming the wicked before the Kingdom is fully

established.

Mal’âkhíy 3: 2 ,

But who can endure the Day of His coming? And who will stand when He

appears? For He is like a refiner’s fire, and like launderer’s soap;

The return of the Messiah will not be what people expect. It will not be a

painless transition, but unless we are willing to enter into this spirit of

purging, we will not arrive at His Kingdom. Smelter: one who puts metal ore

through very hot fire to test it and prove its strength. Fuller: one who makes

a sheep’s wool “full” by shrinking it with water, stomping on it, pressing it

out, and cleaning it with lye (a full-strength, caustic soap).

MattithYâ´huw 3: 11,

I only , but He Who comes after me is

mightier than I, Whose sandals I am not worthy to bear. He shall immerse

you in fire and the Ruwach haQadosh.

deed: Heb, only. Into repentance: i.e., to initiate repentance, for Shem Tob’s

version says “in the days of repentance” (t’shubah), i.e., the traditional 40

days immediately preceding Yom Kippur. (This takes on great significance in

4:2.... the 40 day fast of Ya-hwuah) Stronger/mightier: innately more

forceful, as the fire suggests.

Malachi 3:1.

“Behold, I send My Messenger, and he will clear the way before Me; and the

Master, Whom you seek, will suddenly come to His Hekal; and the

Messenger of the Covenant, Whom you desire, behold, He comes!” says Ya-

hwuah of Armies.

Carry sandals: an especially lowly duty of slaves. Worthy: or simply, able.

Heb., the thong of whose sandal I am not worthy to unfasten. (As in Yoch.

1:27; compare the note on v. 10. It appears likely that all of the Gospels

selected from this Hebrew version when the Greek version was being written.

Perhaps this is the missing “Q” document, which stands for Quelle, the

German word for “source”, from which textual critics have long theorized at

least three of them were derived.) And with fire: Heb., the fire of the Spirit of

Set-apartness.

Márquwç 9: 49,

For everyone shall be salted with fire, as every burnt-offering shall be salted

with salt

1 Këph 4: 12

Beloved: do not be surprised about the Fire for trial to be generated among

you, as if something unheard of is to happen to you, because it is for your

proving.

1 Cor. 3:14.

And if the work of anyone, which he edified, stays, he shall receive wages.

1 Cor. 3:15.

But if the work of anyone shall be burned to the ground, he shall suffer loss,

but he himself shall be saved, but likewise, as through a fire.

1 Cor. 3: 16.

Don’t ye discern that ye are a temple building of Yâ-hwuah, and the Raukh of

Yâ-hwuah dwells within you [singular]?

1 Cor. 3:17.

If anyone ruins the temple building of Yâ-hwuah, Yâ-hwuah shall ruin this

one! For the temple building of Yâ-hwuah is pure, which ones ye are.

Shemot 31:16

Therefore , to

throughout , for .

What is then the superiority of the [covert] Yâhuwthíy? Or what the profit

of the Circumcision [of the heart]? Much in terms of every way! Primarily

indeed for the fact that

Disclosure 3: 9

So Look! I will [at the 6th seal] give up those from the assembly of the

Adversary that declare their selves to be “Yâhuwthâ´h” and are not, rather,

who do lie. Look! I will [at the 7th Trumpet] make them resurrect in order

that they should come and should prostrate themselves in homage before

your feet, and that they should acknowledge that I affectionately loved you,

Disclosure 3: 10.

I will also guard you from the Hour of the Trial that is about to come upon

the whole Habitable World (Roman Empire ), to try them that dwell upon

the earth.

The knowledge of the Sabbath has been passed down through the

generations, a perpetual covenant, set in sapphire, written by the very finger

of Ya-hwuah.

Can creation overrule its creator, they must be lunar (tics) who think they

can

[Yshá`Yâhuw 51: 16]

see here on My palms I have had you incise? Your walls continually

announce Me

Luwqá’11:52

, to the scribes and Phrushíym, role-fakers, because

because ye took away

! Ye yourselves did not enter, and ye prevented from

entering those who were entering!”

Shemot 31:17 .!”

It ; for in six days Ya-

hwuah made heaven and earth, and , and was

refreshed.’”

Tehillim 95

Oh come; let’s sing to Ya-hwuah.

Let’s shout aloud to the Rock of our deliverance! Let’s come before His

presence with thanksgiving. Let’s extol Him with songs!

For Ya-hwuah is a great Aluahiym, a great Sovereign above all mighty ones.

In His Hand are the deep places of the earth. The heights of the mountains

are also His. The sea is His, and He made it. His Hands formed the dry land.

Oh come, let’s worship and bow down.

Let’s kneel before Ya-hwuah, our Maker, for He is our Aluahiym.

We are the people of His pasture, and the sheep in His care. Today, oh that

You would hear His Voice! Don’t harden Your heart, as at Meribah, as in the

day of Massah in the wilderness, when Your fathers tempted Me, tested Me,

and saw My work. Forty long years I was grieved with that generation, and

said, “ They have not known My Ways.”

Therefore I swore in My wrath, “They won’t enter into My rest.”though yet

the works were done from the world’s foundation!

[MattithYâ´huw 7: 13]

Enter in through the narrow gate; for broad is the gate and wide-open is the

way that leads into the extermination, and the many are those who enter in

through it.

Narrow: based on a word for the obstacles that stand close around it;

Aramaic, constricted. This may refer to entering the way to life while there is

a narrow window of time to repent, before the gate is closed --the imagery

found in the "Days of Awe" between the Feast of Trumpets and the Day of

Atonement. (cf. Yoch. 9:4)

YirmYâ´huw 6: 16

Thus says Ya-hwuah, “Stand in the Ways and see, and ask for the old paths,

‘where the good Way is; and walk in it, and you shall find rest for your

beings. But they said, ‘We shall not walk in it.’

Ask whom? Ya-hwuah gives wisdom to those who need it.

Ya'aqob 1:5

Yet if anyone of you may lack wisdom, let him ask it from the mighty Ones,

Who gives freely to all those who ask, and does not reproach, and it shall be

given to him.

Ancient: or eternal. Settledness for your souls:

Compare

Yâhuwshúa’’s promise of “rest for your souls”

Matt. 11:28-30.

Come towards Me, all ye that labor and are burdened [with human

traditions], and I will give you satisfaction [justification/salvation]

!Take up My yoke

(acknowledge Yâ-hwuah)

At that time, responding, Yâhuwshúa` said: “I publicly acknowledge You,

’Avíy [My Father], Sovereign of the heaven and earth because You did hide

these things from the experts and the scholars, and did reveal them to the

untaught! Yes, ’Avíy [My Father], because thus was Your desire! And He

turned towards His pupils, and He said to them: [Luwqá’ 10: 22]

This is not the Gospel of Yâhuwshúa`( Christ) those who preach it, preach

about the messenger and not the message he brought, about the Kingdom of

Ya-hwuah

[Luwqá’ 10: 22]

And He turned towards His pupils, and He said to them: “All things were

given over to Me by My Father, so no one acknowledges Who is the Son

except the Father, or Who is the Father, except the Son, and to the one

whomever the Son may intend to reveal Him.”

My Father delivered all things to Me, so no one acknowledges the Son except

the Father; nor does anyone acknowledge the Father except the Son, and the

one whomever the Son may intend to disclose Him to.

upon you and learn from Me, because I am a gentle humble One and

downcast in heart, and ye shall find a rest-haven for your lives [souls].For My

yoke is useful and My task is easy.”

Perhaps this is why His disciples were originally simply called followers of

Yoch. 14:6;

Yâhuwshúa` says to him:

No one comes towards the Father, if not through Me.

Deeds 9:2;

He asked from him letters for Dammâ´seq to the assemblies so that if he

should find any who are of both men and women, he might put

them in shackles and bring them to Yruwshâláim.

Deeds 19:9. 23;

But when certain ones were hardened and rebelliously refused to be

persuaded, slandering of in the sight of the assembly of

the people, Páulus departed from them, and he separated the pupils, daily

speaking to them within the school of a certain Túrannos.

And during that season there occurred a great riot about The Way of Yâ-

hwuah.

Deeds 24:14

However, this I do confess to you, that , which they call

a “sect”, thus I do serve the mighty Ones of their Fathers, as I believe all the

things which have been written throughout the Law and the Predicators,

They pointed many back to it, but again the reunited Y’sra'al did not

continue in the direction He intended. But again He is bringing many back

to it today, for which we praise Him. We will never find settledness when

seeking security directly, but if we seek Yâ-hwuah’s kingdom, everything else

we need will be provided.

Mat. 6:33

But seek ye firstly the Kingdom of Yâ-hwuah and His rectification, and all

these things shall be added to you.

We are to be rectified by seeking his kingdom governed by his Laws

Obey the Law though we be blameless

Mattiyahu 5:17.

Do not think that I came to abolish the Law or the Predicators: I did not

come to abolish, rather to fulfill! For ’âmë´n (certainly) I say to you, until

the heaven and the earth shall pass away, indeed not one Yowth (y) nor an

accent mark shall pass away from the Law until all come to pass! Whoever

then shall loosen one, the least, of these commandments and shall thus teach

humans, shall be called “Ha-Tsâ`íyr” (the least) within the Kingdom of Yâ-

hwuah! For I say to you that unless your righteousness shall abound above

that of the scribes and Phrushíym, ye indeed shall not enter the Kingdom of

Yâ-hwuah!

But Yâhuwshúa’’ was speaking more directly against those who loaded people

down with unnecessary restrictions that went far beyond the intent of the

Torah.

(Mat. 12)

Indeed, one can hardly feel settled when he is always wondering whether his

obedience is accepted or not.

In His Name

Blessed be, in His name

'Ya-hwuah be with you.' and they answered him, 'Ya-hwuah bless you.' "

Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that Yâhuwshúa` passed by, cried out, saying, Have mercy on us, O Yâ-hwuah,

[thou] Ben David. An Yâhuwshúa` stood still, and called them, and said, what will ye that I shall do unto you they say unto Him, Yâ-hwuah, that our eyes may be opened. So Yâhuwshúa` had compassion [on them], and touched

their eyes: and immediately their eyes received sight, and they followed him.

His servant and yours shalowm in Righteousness

by the GRACE of Yâ-hwuah

keiYAH nätzräya

Remember me and pray for me that Yâ-hwuah will be gracious unto me and

be merciful unto my sins which I have sinned against him. Peace be to them

that read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never

preach for hire, or make a secular traffic of the Ruwach (spiritual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the Ruwach HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the

most infamous sacrilege