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All of the
Above
Non-Traditional Faith
Approaches & Deepening
the Life of Faith
What is inclusive spirituality?
God-in-everything
Deep respect for all beings
Care for people and planet
What inclusive spirituality is not
Giving up your own voice
Losing your tradition
Comparing practices
Part I: Where Does Our
Faith Begin?As human beings, we come hard-wired to do certain things. We live, we love, we grow. We begin to make sense of our surroundings. Establishing a sense of relationship with something greater than ourselves is a natural part of healthy development.
What We Share
Life
Place
Love
Meaning-making
A sense of something bigger
Making Meaning
Early on, we learn naturally and by example
As we mature, we learn new things by taking in information and direction from our environment
Our social culture helps us make meaning and belong to the group
Shared meanings create community and give us a sense of support and identity
Seeking Understanding
The challenge of learning something new
is that in order to understand and
integrate what you’re learning, you need
to experience it
Take a class about French; read a French
primer; until you speak it—perhaps with a
native speaker—you don’t really
understand. Your learning is limited.
Finding Our Way
Learning about the bigger something—
developing faith—is partly acculturated,
partly discovered within.
We can learn the steps, memorize the
prayers, go through the motions.
But it’s at the point of understanding that
our relationship with God takes root.
Why Does Faith Matter?
It’s a part of our identity
It gives us hope…
Strength
Comfort
Support
Values
Connection
Helps us to create a good life
Questions for Reflection
In what way does my faith practice feel
“conventional”?
Have I had questions about my tradition?
Did I have support for those questions? What
did I do about them?
How do I feel when others question their
faith or their tradition?
How do I feel when others question my
tradition?
Part II: Following a PathFinding your own way can feel risky when you are going it alone. If your growth is drawing you to a sense of deeper spirituality—or to better understand others who are seeking—you can turn to your own source of inner wisdom and find outward support.
Five key practices can help develop our
spiritual relationship with our God:
Prayer and meditation
Listening within
Reflecting (alone or in community) on our
emotions and experiences
Expressing gratitude in words, song, prayer, artistic works, exercise, or dance
On-going learning
Seeking a Unique Path
Listening deeply enables you to hear what draws you—your intuition
You may be led to music, color, prayer, other traditions, books, movies, something that resonates with your spirit
You’ll feel love, quiet, okayness, a sense of connection
This doesn’t mean you’re leaving your tradition—your roots are getting deeper
Others May Misunderstand
The hardest thing about participating in a
nontraditional approach is that others
may worry
Remember what you share.
Speak to what you hope to find.
Chances are they will be able to grasp
the sense of spirit’s leading—and if not,
know that your first task is to listen.
If Your Tradition Has
Wounded You
Sometimes we are hurt by people in traditions we used to be a part of
Or we feel judged or rejected by those in a particular tradition
Know you’re not alone
Know that your spiritual path is your own
Turn to God in prayer for comfort and healing
Let God show you how to forgive and find your way
Be gentle with yourself
Find someone who supports your spiritual growth
Discerning New Leadings You may feel drawn to something new. How can
you tell whether it’s a prompting from God?
Pray about it.
Is it consistent with what is found in your sacred texts?
What do your community members—the ones who understand your heart—think about what you feel led to do?
Give yourself time and space to listen deeply and well. If the answer isn’t coming into focus and you feel unsettled, talk about it with your pastor or spiritual director.
Spiritual Practices To Try
Contemplation
Centering Prayer
Tonglen (breath meditation)
Daily Examination of Consciousness
Zazen (sitting meditation)
Questions for Reflection How do I feel about my relationship with God
right now?
Have I added at least one new spiritual practice to my life in the last year?
Do I have a fresh sense of God’s leading in my life?
What can I do to deepen my relationship with God?
Do I have wounds that need to heal so I can forgive and move forward?
Part III: Traditions and
PracticesWhen we meet others from different faith traditions, we may experience a rainbow of emotions. Perhaps we’re curious; maybe suspicious. We could be completely comfortable or very uncomfortable. Learning the basics of different traditions can help us reach out with some understanding.
Monotheistic tradition
Founder: Jesus of Nazareth, considered by followers to be the son of God
Special traditions: Although this varies widely among denominations, traditions include the Eucharist, baptism, and anointing as part of the Sacrament of the Sick.
Sacred text: The Bible
Jewish
Monotheistic tradition
Founder: G_d, through Abraham
Special traditions: Sabbath is from
sundown Friday night to sunset on
Saturday; lighting of Shabbas candles,
attending synagogue, study of Torah,
prayers, dietary laws
Sacred text: The Torah
Buddhism Non-theistic tradition
Founder: Buddha (Siddhartha Guatama, ~ 563 BCE)
Special traditions: Detailed study of existence, related to cause and effect (karma). All suffering caused by unvirtuous actions of body, speech, and mind; happiness caused by virtuous action. Meditation, presence, ethical treatment of all beings.
Sacred texts: Four Noble Truths, the Eight-Fold Noble Path
Native Spirituality
Nature traditions, varied
Founder: Mother Earth/Creator/ Life Force
Special traditions: A belief in the
interconnectedness of all natural things, all
life forms. Ceremony and ritual involve elders
or shamans who have wisdom and gifts.
Community is important for spiritual and
cultural life.
Sacred text: Stories, ceremony, oral traditions
Muslim
Monotheistic tradition
Founder: God through Muhammed(peace be upon him)
Special traditions: Basic creed: “There is no God but Allah and Muhammed is His messenger.” Prayers five times a day, pilgrimage to the holy land, fasting for Ramadan.
Sacred text: The Koran (Qu’ran)
Hindu Monotheistic tradition
Founder: God, or Brahman
Special traditions: From Persia beginning in 1700 BCE; Brahman is a personal, loving God who manifests in different ways—there are many faces of God. Meditation and personal practice are valued more than community. Believe all religion is one: “Truth is one; paths are many.” Acceptance and harmony are esteemed.
Sacred texts: The Vedas, Upanishads, Gita
Baha’i
Monotheistic tradition
Founder: Baha’u’llah, 1844
Special traditions: Unity and harmony with
God is a core philosophy; belief in the value of
life and equality leads to goodness for all.
Religion and science are inseparable. Belief that
each person finds the truth him- or herself. No
priesthood or sacraments; fasting the first three
weeks of March from sunrise to sunset.
Sacred text: The Kitab-i-aqdas
Sikh Monotheistic tradition
Founder: Guru Nanak, 14th century
Special traditions: God’s name is “Truth Eternal.” Humanity through the cycle of rebirth becomes an ever-improving vehicle for God’s grace. Salvation is liberation from rebirth; values include truth, contentment, compassion, patience, and humble service. Rituals for prayer, meditation, bathing.
Sacred text: Guru Granth Sahib
Taoism
Polytheistic tradition
Founder: Lao-Tzu, around 570 BCE
Special traditions: The Tao is the eternal “way,” honoring nature, allowing the universe to unfold, humans are good by blinded by their need to “do.” Hold in heart the three treasures: Love, frugality, and non-ambition.
Sacred text: Tao Te Ching
Wiccan
Polytheistic or neo-pagan tradition
Founder: May have European Celtic
influences; no clear founder
Special traditions: Earth-honoring tradition
that is very diverse in practice; use of
magic; emphasis on the divine feminine
Sacred texts: Oral traditions, stories, songs,
crafts
Questions for Reflection
Have I met others who participate in any
of these traditions?
Which traditions am I most drawn to?
Which traditions seem far from what I
practice?
What question would I like to explore with
a person who practices a tradition
different from my own?
Resources Joseph, Judith C. A Chaplain’s Companion.
Sacred Texts: http://www.sacred-texts.com/bhi/index.htm
Daily Examination of Consciousness (St. Ignatius of Loyola): http://marriageretreats.webs.com/exercises/Daily%20Examination%20of%20Consciousness.htm
Centering Prayer and other contemplative practices: http://www.stolaf.edu/people/huff/classes/religion/Essay.html
About the authorKatherine Murray is a writer and spiritual director, with a degree in pastoral care and counseling from Earlham School of Religion. A life-long student of western and eastern spiritual traditions, Katherine is a contemplative person who knows first-hand how helpful loving conversation can be as we seek a deeper spiritual understanding of our experiences. Katherine has served as a chaplain with St. Vincent’s Hospitals in Indianapolis and currently offers spiritual direction to individuals and families.
Katherine Murray, M.Div
Spiritual [email protected]
317-985-5070
Thank you! And peace