היהא YâwHu is First

Debarim 6:4 Above all things

(the fathers name)

English is written (left to right Hebrew right to left)

YâwHu

היהא

Sola scriptura

YâwHuaH

היהב

The name of His Word, who lived among us

7 YâwHuaH

Yud,Hei,Wav, Hei, Shin,Wav, Ayin

His Name is unique; no other name will bring salvation

Zekeniam Ishra’al

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

(AHaYaH (He was), HoYAH (He is), and AHaYaH (He will be).

בא

I AM HE

היהב היהא

YâwHuaH, (I AM) YâwHu

Together they are one

YawHH

Hear Y’Ishra’al Yâwhu is First

YâwHu echad,

2 in 1

I AM

Deva rim 6:4

Hear, Y’Ishra'al: Yâwhu is our Aluahymn!

Devarim 6:5

And you shall love [long for] Yâwhu, your Aluahymn with all your heart, and

with all your being, and with all your might. (me'ode)

Legend concerning the Name

YâwHu is the Father YâwHuaH is the voice of

Exact Hebrew translation.

Deva rim 6:4

Here, O Y’Ishra'al,

I AM HE

WHO IS SELF EXISTENT,

The Great 'Al of All Increase

; I AM HE

WHO IS SELF EXISTENT,

The Only One.]

exact Hebrew translation.

היהב

YâwHuaH

Often spoke of Himself has

I AM

My Memorial for generation after generation.”

Shmeat 3:13-16

This is MY NAME for ever, I AM / WILL BE WHAT I AM / WILL BE:

היהא

YawHu

Aluahymn of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob [Jacob),

has sent me to you. This is my name forever, and this is my memorial for

generation to generation." and I appeared to Abraham, to Yitzchak, and to

Ya’aqob as hashadday [the almighty]. And my name,

היהא

YawHu

was not well known (famous) to them.

היהא

YawHu

Aluahymn Tzva’ot,

היהב

YâwHuaH

is his name.

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

היהב

YâwHuaH

HaNaTSReY uWMeLeK HaYaHuWDYM (I’shra’al)

YâwHuaH

‘Nätzräya king of I’shra’al

(in His Name)

היהא

YâwHu

(Fathers name),

is the Name of the Creator?

היהב

YâwHuaH

is his Human Form is His Son

Aluahymn

[Al-u-heem - ALHYM] means "Mighty Ones “or "Power"

Qodesh

Means Set-apart, Pure.

Kodesh

(Qodesh) also means "Set-apart"

Rúakh (Rúakh) is the Ibriy (Hebrew) name for His "Presence", pictured as the

Counselor, Helper, and Advocate, the One Who "proceeds from the Father"

ANY HuWE (I am He)

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In the covering

of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be

protected, pray,

and hear from

היהב

YâwHuaH

Knowing there is such a place is a matter of faith. Going back time and again,

that's a matter of building a relationship. You need not have an advanced

degree in any subject, need not have memorized Scripture from beginning to

end, but instead

be aware the

היהא

Of Y’Ishra’al

Has a place for each Jew and Gentile who will open their minds and hearts to

Him?

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to stand and

pray in the synagogues and in the corners of the streets, that they may be seen

by men. Most certainly, I tell you, they have received their reward. But you,

when you pray, enter into your inner chamber, and having shut your door, pray

to your Father Who is in secret, and your Father Who sees in secret shall

reward you openly. In praying, don’t use vain repetitions, as the Gentiles do; for

they think that they shall be heard for their much speaking. Therefore, don’t be

like them, don't you see that your Father knows what things you need before

you ask Him.

The truth in reality is visited in this secret place AND must be shared by those

who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on a

stand, that those who come in may see the Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The

The lamp of the body is the eye. Therefore, when your eye is good, your whole

body is also full of Light; but when it is evil, your body also is full of darkness.

Therefore, see whether the light that is in you isn’t darkness. If therefore your

whole body is full of Light, having no part dark, it shall be wholly full of Light, as

when the Lamp with its bright shining gives you Light.”

The Menorah is the only symbol created by

היהב

YâwHuaH

With this in mind, heart soul and strength let us study together in the Rúakh

And now brothers and sisters

Come out of the secret place bearing light!

Who see it from afar? The Secret Place, here, shines a bit of light so many can

see from afar. The topics we have chosen are addressed to Jew and Gentile

together. We do this because that is what the Bible does. This opens the

window to make more sense of what Scripture tells us!

In the secret place is plain language, something simple to read. This is a mere

starting place for deeper consideration.

If the Rúakh of

היהא

YawHu

Has moved your Rúakh to seek out his word

www.slideshare.net/Keiyah

!!! WHY SOLA SCRIPTURA!!!

Dan_7:25

And it shall speak words opposing the Highest, and it will wear down the

pure ones of the Most High Ones, and it will try to change set times (Festivals)

and Law, (Lawlessness) and they shall be granted into its hand for a time and

times and half of a time.

And then I will profess to them,

‘Never did I acknowledge you: even if you are on My lap and do not do the will

of My Father Who is in heaven, out of My lap will I cast you away! Depart

from Me, all ye workers of Lawlessness!’

So that in them is fulfilled the prediction of Yshá’Yâhuw, which says: “You

shall surely hear, but you shall not understand; and you shall surely see, but you

shall not perceive! For the heart of this people has grown thick, and they do

hardly hear with the ears, and they have shut their eyes, lest they should see

with their eyes, and with their ears they should hear, and their heart should

understand, and they should return to Me and I should cure them.

False worshippers of the

Sun Moon and Stars

The Hebrew Scripture is fully aware of that. Deuteronomy declares the

worship of sun, moon,

and stars as allotted by

היהא

YawHu

that is to all the other peoples

But strictly forbidden for Y’Ishra’al

Red = OJB

Green = Modern day translation

Dev 4:19.

And lest thou lift up thine eyes unto Shomayim, and when thou seest the

Shemesh, and the yarei'ach, and the kokhavim, even all the tz’va HaShomayim,

shouldest be driven to hishtachaveh (bow down, worship) them, and serve them

which Hashem Aloheicha hath divided unto kol HaGoyim under kol

HaShomayim.

Translated it reads

Duet 4:19

"or lest you lift up your eyes to the heavens and see the sun, the moon, the

stars, and all the armies of heaven, you should be impelled to bow down to them

or enslave yourselves to these [things] that

היהא

YawHu

has apportioned to all the nations under the whole heaven;

Anyone can see the heavenly bodies, but we have heard from

היהא

YawHu

There is no “hard copy” of Him! People want something they can identify with,

which is what makes the “god-man” concept so attractive, because it makes them

think they can be gods too. We can only understand what

היהא

YawHu

Allows us to know about Himself, and we cannot control what we cannot

comprehend. Apportioned: divided, assigned, distributed; Aramaic,

"designated to serve". I.e., He gave them to all the nations and they are common

(contrast v. 20).

But none of them is to be identified specifically with

היהא

YawHu

When there is found in your midst, in any of your cities which YâwHu your

Aluahymn is giving you, a man or a woman who does what is evil in the eyes of

YâwHu your Aluahymn, in transgressing His covenant, 3 and has gone and

served other mighty ones and bowed down to them, or to the sun or to the moon

or to any of the host of the heavens, which I have not commanded, 4 and it has

been made known to you and you have heard, and have searched diligently.

Then see, if true: the matter is confirmed that such an abomination has been

done in I’shra‘al, 5 then you shall bring out to your gates that man or woman who

has done this evil matter, and you shall stone to death that man or woman with

stones.

Dev 4:20

But Hashem hath taken you, and brought you forth

Out of the iron furnace, even out of Mitzrayim, to be unto Him an Am

Nachalah (a people of inheritance), as ye are Yom hazeh.

"But

היהא

YawHu

has selected you, and brought you out from the crucible of iron--from Egypt--

to become His own--for the purpose of being a people [that are His own]

prized possession, just as [is the case] today."

Any wood placed into a furnace for smelting iron would be consumed

immediately. Egypt completely used them up, while feeding them—like pack

animals. Even the products forged of iron there—chariots—were used to kill

them. Now they were going to a place that would serve them rather than

consuming them. Nothing in the Tabernacle was made of iron;

היהא

YawHu

Had no use for it at this point. Prized possession: How awesome! Why throw

away such a rare privilege and settle for something that the nations all stoop to-

-nations that He considered a mere drop in the bucket in comparison

Yshá’Yâhuw 40:15?

Surely the Gowyím are like a drop in a bucket, and are accounted as dust of

the scales; surely He taketh up the iyim (islands) like fine dust.

Isa 40:15

See, nations are as a drop in a bucket, and are reckoned as dust on the

balance. See, He lifts up isles as fine dust.

Today we see the illegitimate worship of these celestial bodies, within those

who claim to WORSHIP

היהא

YawHu

How many more times will Y’Ishra’al turned to

HIS CREATION and not their CREATOR

Melachim Bais 23:5,

And he did away with hakemarim (the idol priests), whom the Melachim of

YahuwDah had ordained to burn ketoret in the high places in the towns of

YahuwDah, and in the places around Yerushalayim; them also that

Burned ketoret unto Ba'al, to the shemesh, and to the yarei'ach, and to the

mazalot (constellations) and to all the Tzeva HaShomayim.

2 kgs 23:5

And he put down the black-robed priests whom the sovereigns of YahuwDah

had appointed to burn incense on the high places in the cities of YahuwDah

and in the places all around Yerushalayim, and those who burned incense to

Ba’al, to the sun, and to the moon, and to the constellations, and to all the host

of the heavens

Melachim Bais 23:11

And he took away the susim that the Melachim of YahuwDah had dedicated to

the shemesh, at the entrance of the Beis Hashem, by the chamber of Natan-

Melech the saris, which was in the colonnades, and set eish to merkevot

Hashemesh.

2 Ki 23:11

And he did away with the horses that the sovereigns of YahuwDah had given

to the sun, at the entrance to the House of

היהא

YawHu

By the room of Nathan melek the eunuch, that were in the court. And he

burned the chariots of the sun with fire.

Yirmeyahu 8:2

And they shall spread them out before the shemesh, and the yarei'ach, and all

the tz'va haShomayim, whom they have loved, and whom they have served, and

after whom they have walked, and whom they have consulted, and whom they

have worshiped; they shall not be gathered up, nor be buried in a kever; they

shall be like domen upon the surface of ha'Ath'am

Yirmeyahu 8:2 ;( modern version)

And shall spread them before the sun and the moon and all the host of the

heavens, which they have loved and which they have served and after which they

have walked, which they have sought, and to which they have bowed themselves.

They shall not be gathered nor buried; they shall be for dung on the face of the

earth.

And He brought me into the khatzer Beis Hashem hapenimit [i.e., the Court

of the Kohanim], and, hinnei, at the petach (entrance) of the Heikhal Hashem,

between the Ulam and the Mizbe'ach, were about five and twenty ish, with their

backs toward the Heikhal Hashem, and their faces toward the east; and they

bowing down toward the east worshiping the sun.

Ezek 8:16

And He brought me into the inner court of the

House of

היהא

YawHu

And there, at the door of the

Hĕ kal of

היהא

YawHu

Between the porch and the altar, were about twenty-five men with their backs

toward the

Hĕ kal of

היהא

YawHu

The written word is the sole truth in all matters pertaining to YawHH

“Instructor,

we discern that You speak and instruct correctly, and You do not accept

anyone’s aspect, rather,

You teach the Way of ’YawHH

(the Mighty Being)

in Truth!

A Missing piece in the jigsaw of human thought is the instruction below

Yâhuwchânâ´n 15:16

It is not ye that chose me, but I that have chosen you; and I have appointed you,

that ye also should go and yield fruits, and that your fruits should continue; so

that whatever ye may ask of my Father in my name, he may give it you.

DESIRE the UNADULTERATED MILK of the

WORD

1 Këph 2:2

As newborn babes, desire the sincere milk of the word, that ye may grow

thereby:

How true speaks the word of YâwHu, we grow daily in our studies of the

Torah, first being fed with milk until we grow to eat meat. Be not afraid of

change has he opens to you verses you have long seen but not understood; for

has we grow, so he tenders us has plants seeking the light through the feeding

of his word

Hebrews 4:12

For the Word of ALuahymn is living, and working, and sharper than any two-

edged sword, cutting through even to the dividing of being and Rúakh, and of

joints and marrow, and able to judge the thoughts and intentions of the heart.

Our hearts should be guarded by the lamp of the menorah

Tehillim 119:105

Thy word is a lamp unto my feet, and a light unto my path.

Word

An arrangement or placement of something creating order.

[from: - order]

Speak:

A careful arrangement of words or commands

Your words are a lamp for my foot: When I come to promulgate a decision of

law, I look in the Torah and it separates me from [transgressing] the

prohibition, like a lamp which saves a man from [falling into] the pits.

Mishle_6:23

For the commandment is a lamp; and the law is light; and reproofs of instruction

are the way of life:

Lamp: lamp, candle, light|

The pictograph is a picture of a seed, the is a picture of the head of a

man representing the top or beginning of something. Combined these mean

"seed beginning". Rains in the mountainous areas cause a flooding of the rivers.

The rivers swell causing the water to flood the land next to the river. This is the

only water that the land will see and is necessary for crop production. After the

flood season, the land is plowed by the use of a plow attached to the yoke of

the oxen. The surface of the soil is dry but, when the soil is turned up it glistens

in the sun from the water remaining in the soil. This water is necessary for the

seed to begin germination.

Feet

A festival (kingdom) requiring one to travel to in the sense of being on foot|

journey, |

Being Regal

(Ones’ regal bearing makes a choice to become royalty

Tehillim39:12

Hear my prayer, O YâwHu, and give ear unto my cry; hold not thy peace at my

tears: for I am a stranger with thee, and a sojourner, as all my fathers were.

We are but sojourners in this life, being once strangers to YâwHu, as our

fathers were, yet now he calls and we answer the Way to his Kingdom

1 keph 2:9

But ye are a chosen generation, a royal priesthood, a Scared nation, a

peculiar people; that ye should shew forth the praises of him who hath called

you out of darkness into his marvellous light:

Light

To be light or bright. light, enlightened|

The day ( light) begins with the rising of the sun in the east

Bber 1:5

And ALuahymn called the light ‘day’ and the darkness He called ‘night.’ And

there came to be evening and there came to be morning, one day.

. Additionally, the first day of creation

And Aluahymn said, “Let light come to be,” and light came to be

( as a strong beginning) was the creation of light: the light brought order,

Has we begin our day at sunset, we see how chaos and darkness came from

light, and in itself replaced darkness with the light it once knew

1 keph 2:9

But ye are a chosen generation, a royal priesthood, a Scared nation, a

peculiar people; that ye should shew forth the praises of him who hath called

you out of darkness into his marvellous light:

Mishle 13:9

The light of the righteous rejoiceth: but the lamp of the wicked shall be put out.

Path.

path, pathway

Make me to go in the path of thy commandments; for therein do I delight. For

the path of the just is as the shining light, that shineth more and more unto the

perfect day. Thus saith YâwHu, which maketh a way in the sea, and a path in

the mighty waters; Thou wilt shew me the path of life: in thy presence is fullness

of joy; at thy right hand there are pleasures for evermore.

Mishle 16:17

The highway of the upright is to depart from evil: he that keepeth his way

preserveth his soul.

A balanced scale consisting of a small wooden beam ( staff) held in place the

centre . At both ends 0f the beam was attached a tray for placing objects.

The object to be weighted would be lower, measured weights were added to the

other tray until the tray being weighted raised and became level with the other

tray. A rising up of something.

Highway:

A road constructed above the surrounding area. highway, causeway, path, way,

course, terrace|

YashaYahuw 11:16

And there shall be a highway for the remnant of his people, which shall be left,

from Assyria; like as it was to Ishra’al in the day that he came up out of the land

of Egypt.

YashaYahuw 19:23

In that day shall there be a highway out of Egypt to Assyria, and the

Assyrian shall come into Egypt, and the Egyptian into Assyria, and the

Egyptians shall serve with the Assyrians.

YashaYahuw 35:8

And a highway shall be there, and a way, and it shall be called The way of

Sacredness; the unclean shall not pass over it; but it shall be for those: the

wayfaring men, though fools, shall not err therein.

YashaYahuw 40:3

The voice of him that crieth in the wilderness, Prepare ye the way of the

YâwHu, make straight in the desert a highway for our YâwHH.

YashaYahuw 62:10

Go through, go through the gates; prepare ye the way of the people; cast up,

cast up the highway; gather out the stones; lift up a standard for the people.

YirmYâ’huw 31:21

Set thee up waymarks, make thee high heaps: set thine heart toward the

highway, even the way which thou wentest: turn again, O virgin of Ishra’al, turn

again to these thy cities.

Finally to all who seek the highway

YâwHuaH saith to him, I am the way, and the truth, and the life: no man cometh

to the Father, but by me. But this I confess to thee, that after the way which

they call heresy, so I worship the YâwHu of my fathers, believing all things which

are written in the law and in the prophets:: By a new and living way, which he

hath consecrated for us, through the vail, that is to say, his flesh; The Rúakh

YâwHu this signifying, that the way into the sacredness of all was not yet made

manifest, while the first tabernacle was yet standing: Woe to them! for they have

gone in the way of Cain, and run greedily after the error of Balaam for reward,

and perished in the gainsaying of Core.

Sinner neither enjoy the pleasures of nor the peace of piety. Among divines,

sin is original or actual. Actual sin, above defined, is the act of a moral agent in

violating a known rule of duty. Original sin, as generally understood, is native

depravity of heart to the divine will, that corruption of nature of deterioration of

the moral character of man, which is supposed to be the effect of Ath'am

apostasy; and which manifests itself in moral agents by positive act of

disobedience to the divine will, or by the voluntary neglect to comply with the

express commands of YâwHu, which require that we should love YâwHu First

with all the heart and soul and strength and mind, and our neighbour as

ourselves. This native depravity or alienation of affections from YâwHu and his

law, is supposed to be what the apostle calls the carnal mind or mindedness,

which is enmity against YâwHu, and is therefore denominated sin or sinfulness.

The choice is yours

Let this be your prayer too

shalowm

YâwHuaH

Aluahymn YâwHuaH ‘HaMeshiakh

In His Name

Blessed be, in His name

Yâwhu be with you.' and they answered him, Yâwhu bless you.' "

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard that

YâwHuaH passed by, cried out, saying, Have mercy on us, O Yâwhu, [thou]

Ben David. An YâwHuaH stood still, and called them, and said, what will ye

that I shall do unto you they say unto Him, Yâwhu, that our eyes may be

opened. So YâwHuaH had compassion [on them], and touched their eyes:

and immediately their eyes received sight, and they followed him.

His servant and yours

shalowm in Righteousness

by the GRACE of Yâwhu

GO I

Keiyah

Remember me and pray for me that Yâwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him. Peace be to them that read

and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give A rule necessary, and of great extent. A

servant in the Gospel Vineyard, though worthy of his Comfortable support

while in the work. Should never preach for hire, or make a secular traffic of the

Rúakh (Raukhual work): what a scandal is it for a man to traffic with gifts which

he pretends, at least, to have received from the Rúakh HaQodesh, of which he

is not the master, but the dispenser. He who preaches to get a living, or make a

fortune, is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YâwHuaH `HaMeshiakh

be with your Rúakh