Zekeniam Y’ISCHRa’AL

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

[“EHYEH ASHER EHYEH”]

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

I AM

My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME forever,

YaHuWaH, ALuaHiYM of your father’s Abraham, Yitzchak [Isaac], and

Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is

my memorial for generation to generation." and I appeared to Abraham,

to Yitzchak, and to Ya’aqob as hashadday [the almighty]. and my name,

YaHuWaH, was not well known (famous) to them.

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

(in His Name)

[Yah -hoo-Wah]

is the Name of the Creator.

(YaHuWSCHuA) is His Son

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured

as the Counselor, Helper, and Advocate, the One Who "proceeds from

the Father"

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In the

covering of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be

protected, pray, and hear from Yahuahshua. Knowing there is such a

place is a matter of faith. Going back time and again, that's a matter of

building a relationship. You need not have an advanced degree in any

subject, need not have memorized Scripture from beginning to end, but

instead be aware the YaHuWaH of Y’ISCHRa’EL has a place for each

Jew and Gentile who will open their minds and hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to

stand and pray in the synagogues and in the corners of the streets, that

they may be seen by men. Most certainly, I tell you, they have received

their reward. But you, when you pray, enter into your inner chamber,

and having shut your door, pray to your Father Who is in secret, and

your Father Who sees in secret shall reward you openly. In praying,

don’t use vain repetitions, as the Gentiles do; for they think that they

shall be heard for their much speaking. Therefore don’t be like them,

don't you see that your Father knows what things you need before you

ask Him.

The truth in reality is visited in this secret place AND must be shared by

those who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket,

but on a stand, that those who come in may see the Light.

Tehillim 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your

whole body is also full of Light; but when it is evil, your body also is full

of darkness. Therefore see whether the light that is in you isn’t darkness.

If therefore your whole body is full of Light, having no part dark, it shall

be wholly full of Light, as when the Lamp with its bright shining gives

you Light.”

With this in mind, heart soul and strength let us study together in the

Ruwach

And now brothers and sisters

Come out of the secret place bearing light!

who see it from afar. The Secret Place, here, shines a bit of light so

many can see from afar. The topics we have chosen are addressed to

Jew and Gentile together. We do this because that is what the Bible

does. This opens the window to make more sense of what Scripture tells

us!

In the secret place is plain language, something simple to read. This is a

mere starting place for deeper consideration.

I never came to understand the expression

(Grieved in the Ruwach)

Until Now

I being to understand the pain of affliction and afflicting

Pained; afflicted; suffering sorrow

Understanding gives knowledge how we hurt one another so deep, that

the mortal wound that one suffers cannot be cured by human kindness,

but by prayer and supplication, light appears in the darkness that

surround us, we have the mark of Qayin upon us

And יהוה said to Qayin, “Why are you wroth? And why is your face

fallen? “If you do well, is there not acceptance? And if you do not do well, sinis crouching at the door. And its desire is for you, but you should

master it.

The mark of Sin lies in the principles and feelings from which it springs

and in its recklessness as to the consequences, especially the future and

everlasting consequences, of the act.

Listen to the sound of the ram’s horn!

Thus said יהוה, “Stand in the ways and see, and ask for the old paths,

where the good way is, and walk in it; and find rest for yourselves. But they said, ‘We do not walk in it. ’“And I raised up watchmen over you, and said, ‘Listen to the sound of the ram’s horn!’ But they said,

‘We do not listen.’

How much do we understand the word love, in contrast to sin in any

form? It takes away the love of our father, for sin is the transgression of

the very law of YaHuWaH ( transgressing his love) many of us

understand the meaning of love your YaHuWaH with all of your heart

soul body and mind…

But do not consider it to mean themselves has well, yet the 2nd

command to love your neighbour, is to understand and apply the torah

How can we be healed, or thirst after a quiet Ruwach unless we

acknowledge our Ruwach needs replenishing, living waters that refresh

the soul and spirit (Ruwach)

To the one we become sons and daughters of YaHuWaH

To the other a slave of our past, present and future

Against the works of the flesh( human (spirit)Ruwach)

And the works of the flesh are well-known, which are these: adultery,

whoring, uncleanness, indecency, idolatry, drug sorcery, hatred,

quarrels, jealousies, fits of rage, selfish ambitions, dissensions, factions,

envy, murders, drunkenness, wild parties, and the like – of which I

forewarn you, even as I also said before, that those who practice such

as these shall not inherit the reign of Aloha.

Is your Ruwach half full or half empty

Yâhuwshúa` responded and said to her:

“If you had known of the gift of, Yâ-hwuah and Who It is [the Spring of Living Water

YirmYâ´huw 2: 13 “

For My people have committed two evils: they forsook Me – the Spring of Living Water – to dig cisterns for them: broken

cisterns, which cannot hold water

Who says to you?

‘Give me some to drink’,

you would have asked Him, and He would have given living water

The First Book of ’Âthâ´m and Chauwâ´h 42:8 says His blood is the Water of Life, which is the blood of the New Covenant.

to you „The wife says to Him:

“My Sovereign, You have nothing to draw with, and the well is deep; from which place do you have the living water? Are you greater than our father Ya`aqóv, who gave us the well, and

drank from it himself with his sons and his cattle?”

Yâhuwshúa` responded, and said to her:

“Everyone who drinks from this water will thirst again;

But whoever may drink from the water which I will give him shall in no wise thirst unto the age: instead, the water which I will give to him shall become within him a fountain of water

springing up unto endless life.”

Compare

1 Âthâ´m and Chauwâ´h 34: 16

And of Your goodwill, O Yâ-hwuah, You made us both with bodies of a

bright nature, and You made us two, one; and You gave us Your favor,

and filled us with praises of the Ruwach (breath) of the Pure One; that

we should be neither hungry nor thirsty, nor know what sorrow is, nor

yet faintness of heart; neither suffering, fasting nor weariness.

When we are hurt or hurt someone, our Ruwach grieves within us, like

creation

Gen 1:2

And the earth was without form, and void; and darkness was upon the

face of the deep. And the Ruwach of Yâ-hwuah moved upon the face of

the waters.

We become came to be formless and empty, and darkness is on the face

of our hearts. Till the Ruwach of ALuaHiYM moves over the face of our

heart.

Our human Ruwach

Gen 2:7

And YaHuWaH ALuaHiYM formed the man out of dust from the ground,

and breathed into his nostrils breath of life. And the man became a living

being.

A living being

The greatest man is but a little air and dust tempered together. What is

man, saith one, {c} but Nους και χους, soul and soil, breath and

body, a pile of dust the one, a puff of wind the other, no solidity in

either? Man is nothing else but the son of the earth, the nephew of

nothing, saith Augustine; or a piece of clay neatly made up as Arian

upon Epictetus hath it.

And man became a living soul.

Dicaearchus doubted of the soul, whether there was such a thing in

natural events. He could not have doubted of it without it; as man

cannot prove logic to be unnecessary, but by logic.

We are not born with the Ruwach HaQodesh, the very essence of

YaHuWaH giving power; we need to search out him

Many who know him were not called of their own accord but he called

By YaHuWaH

Gen 1:27

And ALuaHiYM created the man in His image, in the image of ALuaHiYM

He created him – male and female He created them.

Here we see the being before man (Gen 2:7) when we were but

segments of light, in the shape of an orb, yet not complete, for he had

not placed on us the cloak of righteousness, and before he did, we reach

out to sin , embracing it, shatters our beings of light into a million pieces

The answer to all our evils and ailments our very sanity is the word

(Living word) in Ruwach form blending with our human Ruwach to

become one with our maker

And the Ruwach of The Ruwach HaQodesh being upon us/them…..

Many genuinely come to YaHuWaH in sincerity and repentance, but still

grieve in the Ruwach for the past, where others have afflicted us or we

them

The Ruwach in man is where flesh and blood meet the Ruwach, and the

sword of life cuts to the very point where they join

The demons within us

Because our wrestling is not against blood and flesh! Instead, it is

against the chiefs, against the authorities, against the darkness’s

world-rulers of this age, against the spiritual things of the wickedness

within those of the highest heavens.

It is said we should love the sinner but condemn the sin, knowing that

the world rulers of this age, the very god of this world is HaSatan, how

much more do we see the wickedness, and yet freedom of choice is

within us all.

I lament over the sins I have committed

Lam 3.

The prophet bewails his own calamities

I am the man who has seen affliction by the rod of His wrath. He has

led me and made me walk In darkness and not light. Indeed, He has

turned back; He has turned His hand against me all the day. He has

worn out my flesh and my skin, He has broken my bones. He has piled

up against me, And surrounded me with bitterness and hardship. He has

made me dwell in dark places like the dead of old. He has hedged me

and I do not go out, He has made my chain heavy. Also, when I cry and

shout, He shuts out my prayer. He has blocked my ways with hewn

stone, He has made my paths crooked. He is to me like a bear lying in

wait, A lion in hiding. He has turned aside my ways And torn me in

pieces, He has laid me waste. He has bent His bow And set me up as a

target for the arrow. He made the arrows of His quiver pierce my

kidneys. I have been a mockery to all my people, their mocking song all

the day. He has filled me with bitterness, He drenched me with

wormwood. And He has broken my teeth with gravel, He has covered

me with ashes. And you have removed my being far from peace, I have

forgotten goodness. And I said, “My strength and my expectancy Have

perished from יהוה. Remember my affliction and my anguish, The

wormwood and the gall

Your being indeed remembers and bows down upon me. This I recall to

my mind, therefore I wait By the mercies of YaHuWaH, he nourishes his

hope The kindnesses of יהוה! For we have not been consumed, for His

compassions have not ended.They are new every morning,

It is good

both to wait and to be silent,

Is there hope for a wretched man has I.

It is good for a man to bear a yoke in his youth. Let him sit alone and be

silent, because He has laid it on him. Let him put his mouth in the dust,

There might yet be expectancy. Let him give his cheek to the one who

smites him

He is filled with reproach.

For though He afflicted, Yet He shall show compassion according to the

greatness of His kindnesses. For He has not afflicted from His heart, Nor

does He grieve the children of men. To crush under His feet all the

prisoners of the earth, to turn aside the right-ruling of man Before the

face of the Most High, Or wrong a man in his cause – This יהוה does

not approve.

He acknowledges YaHuWaH's justice

Who was it that spoke, And it came to be!

Has יהוה not commanded it?

Do not the evils and the good come out of the mouth of the Most High?

What?

Should mankind complain?

A living man,

Because of his sins?

Let us search and examine our ways,

Let us lift our hearts and hands To Ěl in the heavens and say:

we

have transgressed and rebelled.

You,

You have not forgiven.

You have wrapped yourself with displeasure and pursued us

You have slain,

You have not shown compassion.

You have wrapped yourself with a cloud,

So that prayer does not pass through.

You make us as scum and refuse In the midst of the peoples.

All our enemies have opened their mouth against us.

Fear and a snare have come upon us,

Shame and ruin.

Streams of water run down my eye

For the ruin of the daughter of my people.

My eye flows out and does not cease,

Without stopping,

My eye pains my being Because of all the daughters of my city. My

enemies hunted me down like a bird, without cause. They have cut off

my life in the pit, and they threw stones at me.

Waters flowed over my head; I said,

“I am cut off!”

He prays for deliverance

Eph 4

Therefore I implore you – I, the prisoner in Yâ-hwuah – to walk about

worthily of the calling wherewith ye were called, With all modesty and

gentle humility, with patience, supporting one another by affectionate

love, And hastening diligently to keep the unity of the Ruwach by the

bond of peace :One body and one Ruwach, just as also ye shall be

called within a One, the hope of your calling

Tâ’ówm 75

Yâhuwshúa` responded,

“There are many standing at the door, but those who are One will enter

the bridal chamber.”

Since

“Yâ-hwuah is One”

Deuteronomy 6: 4,

also persuasion is One, and immersion is One, And One is the mighty

One and Father of all, He Who is over all, and through all, and in us all.

A response to

Mal’âkhíy 2: 10

Have we not all one Father? Did not one Ěl create us? Why do we act

treacherously against one another, to profane the covenant of the

fathers?

The gifts the Anointed gave, our Union received within Him So union to

each of us was granted, the favor according to the measure of the gift of

the Anointed One.

Which is why He says:

“[Why do you rugged mountains gaze in envy at the mountain the

mighty Ones chooses for Himself to sit, indeed where Yâ-hwuah shall

lodge forever? The chariots of the mighty Ones are multitudes of

thousands of tens of thousands – the Sovereign of Çiynáy is in the pure

place! You] having ascended to the height, You captured captivity, and

received gifts in humans, [even also to abide in rebellious ones, Yâ’huw

the mighty Ones.”

Tehillim 68: 16-18

But how is it that He ascended [to Mount Tsiyyówn], unless that He also

first descended into the lower parts of the earth? He that descended is

the same Who also ascended above all the heavens, in order that He

might fulfill all things; So He gifted unto some to be delegates, and some

predicators, and some proclaimers of the glad tidings, and some pastors

and some instructors, Towards the complete equipment of the pure ones

for service work, for the building up of the body of the Anointed, Until all

those may arrive into the unity of the persuasion and of the

acknowledgement of the Son of the mighty One; for becoming a full-

grown man, unto the measure of stature of the completeness of the

Anointed: In order that we may no longer be infants being tossed and

carried around by every wind of the random teachings of the sons of

’Âthâ´m, who by their false wisdom are [being carried] towards the

deviating detours of the Fraud. But we should profess the Truth in

affectionate love, that in all things we may grow up in Him, Who is the

Head: the Anointed One –From Whom all the body is fitted together and

united through every supplied joint, according to the amount of gift

granted by measure to every single member for the growth of the body,

to accomplish its own edification by affectionate love.

Put off the Lie, Speak the Truth

Therefore, I say this, and testify by Yâ-hwuah, that ye should no longer

walk about just as the rest of the heathen masses are also walking about

by the uselessness of their intellect, And they have been dimmed in their

understanding, being alienated from the Life of Yâ-hwuah, because there

is no acknowledgement within them due to the hardness of their heart,

Who, having become apathetic, gave their selves up to licentiousness

and to work all uncleanness by their avarice.

Romans 1: 21-32

Denying Yâ-hwuah’s name

Because having known Yâ-hwuah, they did not praise Him as “Yâ-hwuah” nor were thankful. Instead, they became vain in their reasoning’s, and their uncomprehending heart was dimmed.

Asserting their selves to be wise, they became fools,

Distorting His Honor

And altered the Honor of the incorruptible ’Elohíym (Mighty Ones) into a similitude of a corrupted human’s image, even into an image

of birds and of quadrupeds and creeping things1.

Corrupted humans: Christians make images of “Jesus”. Birds: Christians portray the spirit as a dove. Quadrupeds: Christians

make images of the Lamb. Creeping things (reptiles): Christians make images of the snake on the pole

Yshá`Yâhuw 52 14

Wherefore Yâ-hwuah also gave them up unto uncleanness by the desires of their hearts, for their bodies to be depreciated by them,

Exchanging the Truth for the Lie

Who exchanged the Truth of Yâ-hwuah for the Lie, and reverenced and served the created thing

This nowadays is “the LorD XëzVs ChrIstos”, Jehovah, God, etc. but in Páulus’s time, Yâ-hwuah had been transliterated to Ioue,

written “Iove” in Latin, and the I became a J, becoming Jove. Also

Yâ-hwuah Father was Yâhuw-Pater, transliterated Iupiter, and the I became J, becoming Jupiter. Jove and Jupiter, though

considered the Greeks’ and Romans’ chief daemon, was corrupted and made a mythological figure in a polytheistic lie by them, the

former descendants of Yisrâ’Ë´l, becoming spiritually heathen then. Many residual parallels may be drawn between Greek mythology and Scriptural history and predictions due to this (e.g. a heroic Son, through a human female [Hercules], Mt. Olympus ~ Mt.

Tsiyyówn, Titans ~ the Antediluvian Giants, etc.)

Beyond the Creator, Who is blessed into the ages,

’Âmë´n.

[Howshë´`á 4: 6-7,

“My people [sons of Y’Isra’AL (v.1)] are destroyed from lack of the acknowledgment, because you have rejected the knowledge, so I will reject you from being priests for Me, since you have ignored the Law of your Mighty Ones, I also will ignore your sons. The

more they increase, the more they sinned against Me, they EXCHANGED My Honor for an embarrassment.”

Chanówkh 104: 7-8

For this reason, Yâ-hwuah released them to passions of dishonor, for both: their females exchanged the instinctive intercourse for

that against instinct, And likewise also the males, abandoning the instinctive intercourse of the female, were inflamed in their lust

towards one another, males with males committing to the indecency together, and receiving within themselves the

recompense that their deviance required.

Disapproving of retaining Yâ-hwuah by acknowledgement

And just as they disapproved in their selves to retain Yâ-hwuah by acknowledgement, Yâ-hwuah released them to a disapproved mentality,

to perform inappropriate things,

Being filled with all iniquity, fornication, depravity, greed, malignity; full of envy, murder, strife, fraud, bad habits,

whisperers, Slanderers, hateful to Yâ-hwuah, insolent, proud, vaunting, inventors of evil things, rash, to fathers rebelliously

persuadable, Uncomprehending, treacherous, without affection for

family, truce-breakers, merciless;

Doing and encouraging iniquity

Who, having acknowledged the righteous judgment of Yâ-hwuah,

that those practicing such things are worthy of death, not only perform them, but also together well-approve of those that

practice them.

But ye did not thus learn the Anointed, If indeed ye have heard Him and

were taught within Him, since the Truth is within Yâhuwshúa`; But you

should put off your former conduct according to the old son of ’Âthâ´m,

who was being corrupted according to the desires of the Delusion,

And you should put on the new son of ’Âthâ´m, which was created by

Yâ-hwuah within righteousness, and within the correctness of the Truth.

Wherefore, having put off the Lie, speak the Truth – each with his

neighbor, because we are members of one another.

“Become angry, but do not sin;”

Tehillim 4:5

Offer slaughterings of righteousness, And trust in יהוה.

But do not let the luminary orb set upon your anger;

Neither give opportunity to the Accuser.

So He who was stealing, let him steal no more

Truth from scripture

ZkharYâ´hu 5: 1-4

but rather let him labor, working what is good with his hands, in order

that he may have something to share with him that has a need.

Remove corruptions of the Word from your speech, clean up

Do not let any corrupt word depart out of your mouth,

[compare 3rd commandment and Exodus 23: 13]

Instead if you say that word which is good towards building up in time of

need, say it in order that it may give favor to them that hear.

And do not grieve the Ruwach of the Pure One of Yâ-hwuah by which ye

were sealed unto the Day of Ransoming.

Let all bitterness and indignation and wrath and outcry and scorn be

removed from you, along with all malignity;

And be kind to one another, compassionate, forgiving each other just as

also Yâ-hwuah by means of the Anointed forgave you.

To feel pain of mind or heart; to be in pain on account of an evil; to

sorrow; to mourn. We grieve at the loss of friends or property. We

grieve at the misfortunes of others. We grieve for our own misfortunes,

follies and vices, as well as for those of our children. It is followed by at

or for.

A Key for understanding the Ruwach

Knowledge of Yâ-hwuah is our Armament, to survive to and through the Day of Yâ-hwuah

What remain, my brothers, is that ye be fortified in Yâ-hwuah and within the power of His Strength! Put on the full-armor of Yâ-

hwuah, for you to be able to stand against the deviating detours of the Accuser;

Detours

Greek: “methodeias” which comes from meta (accompanying) and odos (way). The Aramaic here may be translated “strategies”.

The Accuser’s deviating ways are his strategy to keep the condemnation of the Law in effect through denying us the

justification. He is the one who answered

“Here I am, send me” in Yshá`Yâhuw 6:8,

not Yshá`Yâhuw.

Because our wrestling is not against blood and flesh! Instead, it is against the chiefs, against the authorities against the darkness’s world-

rulers of this age, against the Ruwachual things of the wickedness within those of the highest heavens.

Due to this, take up the full-armor of Yâ-hwuah in order that ye may be capable to resist the evil one

Per the Aramaic, here it says “evil one” and not just “evil”.

on his day, and to be prepared in everything when all things are accomplished

Greek: “fully worked out” is the literal translation of the same word used at the end of the verse cited in Dâ´niyyË´’l, and this phrase

refers to the exact same thing.

Dâ´niyyË´’l 11: 36

And the king will do as he pleases, and he will exalt himself and he will magnify himself above every power, and he will say marvelous

things against the mighty One of the mighty ones, and he will prosper until the wrath is completed, because what has been determined

must take place.

to stand.

Luwqá’ 21: 36

Stay aware, therefore, in every feast season, praying in order that ye may be accounted worthy to escape from all these things which are about to come to pass, and to stand in the sight of the Son of

’Âthâ´m.”

Therefore, stand; having girded your loins about in the Truth

Yâhuwshúa` is the Truth. We are one with Him, and according to

Yshá`Yâhuw 11:5,

And righteousness shall be the belt of His waist, and fidelity the belt of His loins;

Righteousness will be His belt and trustworthiness shall be His sash. We have access to both of these through acknowledging the

Truth.

having put on the breastplate of the Rectification,

His righteousness is our Justification when we are one with Him. His breastplate is righteousness, per Yshá`Yâhuw 59:17, and ours

is His.

And having shod the feet in the preparation of the Glad Tidings of peace

referring to

Yshá`Yâhuw 52: 5-7

So now, who is for Me here?” Declares Yâ-hwuah, “Because Mypeople have been taken into captivity for nothing, and their

authorities mock, „Declares Yâ-hwuah,“and continually all day long My name is being reviled! Therefore My people shall know My name, for it is on that Day [that you shall be redeemed (v.3)]

because I am He that is dictating it, here I am!”

Overall, having taken up the shield of the assurance, with which ye will be able to quench all the burning darts of the wicked one.

Also accept the helmet of the Rescue, and the sword of the Ruwach, which is the Word of Yâ-hwuah,

Throughout all praying prayer and supplications in every feast season in the Ruwach, and keeping watch for this very thing [the

Rescue/Deliverance] in all perseverance and supplications concerning all of the pure ones;

Also for me, in order that the Word may be granted to me during the opening of my mouth, to boldly proclaim the secret of the Glad

Tidings,

For which I am an ambassador in chains, in order that in speaking it I may be bold, as it is necessary for me to speak it.

But in order that ye may also understand the things concerning me, and what I am doing, Tuxikós the beloved brother and trustful

attendant in Yâ-hwuah will make all things known to you,

Whom I dispatched towards you for this very thing, in order that ye might know the things about us

The Aramaic here says “me”.

so he might encourage your hearts.

1.

Peace to the brothers, and affectionate love with assurance from Yâ-hwuah: the Father, and our Sovereign

Yâhuwshúa`the Anointed.

Favor is with all those that affectionately love our Sovereign Yâhuwshúa` the Anointed in incorruption

’Âmë´n.

In His Name

Blessed be, in His name

'YaHuWaH be with you.' and they answered him, 'YaHuWaH bless you.' "

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard that

Yâhuwshúa` passed by, cried out, saying, Have mercy on us, O YaHuWaH,

[thou] Ben David. An Yâhuwshúa` stood still, and called them, and said, what

will ye that I shall do unto you they say unto Him, YaHuWaH, that our eyes may

be opened. So Yâhuwshúa` had compassion [on them], and touched their eyes:

and immediately their eyes received sight, and they followed him.

His servant and yours

shalowm in Righteousness

by the GRACE of YaHuWaH

keiYAH

nätzräya

Remember me and pray for me that YaHuWaH will be gracious unto me and be

merciful unto my sins which I have sinned against him. Peace be to them that

read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard, though

worthy of his Comfortable support while in the work. Should never preach for

hire, or make a secular traffic of the Ruwach (spiritual work): what a scandal is

it for a man to traffic with gifts which he pretends, at least, to have received

from the Ruwach HaQodesh, of which he is not the master, but the dispenser. He

who preaches to get a living, or make a fortune, is guilty of the most infamous

sacrilege