Sherut haRitztzuy (the ministry of reconciliation)

by whom we have now received the ( Atonement)

Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration

[“EHYEH ASHER EHYEH”]

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

I AM

My Memorial for generation after generation.”

Shemot 3:13-16 This is MY NAME for ever,

Yâ-hwuah, Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is my

memorial for generation to generation." and I appeared to Abraham, to

Yitzchak, andto Ya’aqob as hashadday [the almighty]. and my name, Ya-hwuah, was not well known (famous) to them.

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav (Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

(in His Name)

[Yah -hoo-Wah]

is the Name of the Creator.

(Yâhuwshúa`) is His Son

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured as the

Counselor, Helper, and Advocate, the One Who "proceeds from the Father"

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In the

covering of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be

protected, pray, and hear from Yahuahshua. Knowing there is such a place is a

matter of faith. Going back time and again, that's a matter of building a

relationship. You need not have an advanced degree in any subject, need not

have memorized Scripture from beginning to end, but instead be aware the

Yâ-hwuah of Y’sra’al has a place for each Jew and Gentile who will open their

minds and hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to stand

and pray in the synagogues and in the corners of the streets, that they may be

seen by men. Most certainly, I tell you, they have received their reward. But

you, when you pray, enter into your inner chamber, and having shut your

door, pray to your Father Who is in secret, and your Father Who sees in

secret shall reward you openly. In praying, don’t use vain repetitions, as the

Gentiles do; for they think that they shall be heard for their much speaking.

Therefore don’t be like them, don't you see that your Father knows what

things you need before you ask Him.

The truth in reality is visited in this secret place AND must be shared by those

who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on

a stand, that those who come in may see the Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your

whole body is also full of Light; but when it is evil, your body also is full of

darkness. Therefore see whether the light that is in you isn’t darkness. If

therefore your whole body is full of Light, having no part dark, it shall be

wholly full of Light, as when the Lamp with its bright shining gives you

Light.”

The menorah is the only symbol created by Yâhuwshúa`

With this in mind, heart soul and strength let us study together in the

Ruwach

And now brothers and sisters

Come out of the secret place bearing light!

who see it from afar. The Secret Place, here, shines a bit of light so many can

see from afar. The topics we have chosen are addressed to Jew and Gentile

together. We do this because that is what the Bible does. This opens the

window to make more sense of what Scripture tells us!

In the secret place is plain language, something simple to read. This is a mere

starting place for deeper consideration.

Fifteen steps to His Temple

(even 18:sept.13) From the evening of Shofar pray a step each day, for all the lost ben’ey Yâ-hwuah Y’Isra’al, walking through repentance, to the joy of his Kingdom on

this earth

From through to beginning of 1st Day of Tabernacles,

( ), a very important reminder to those who hear)

15 Psalms (Tehillim)

Fifteen steps to the courtyard of the Temple in Yahrushalom on which the Levites stood and sang during the festivals

15 Tehillim/ palms collectively known as the

Step 1

In my distress I cried to Yâ-hwuah, And He answered me. Yâ-hwuah, deliver my being from false lips, from a treacherous tongue.

What would one give to you or what would one do to you, O treacherous tongue?

Sharp arrows of a mighty man, with coals of the broom-wood! Woe to me for I have sojourned in Meshek , I have dwelt among the tents of

Qĕd ar! My being has dwelt too long With him who hates peace. I am for peace; But when I speak, they are for fighting.

Step 2 I lift up my eyes to the hills; Where does my help come from?

My help comes from Yâ-hwuah, Maker of the heavens and earth. He does not allow your foot to be moved;

He who watches over you does not slumber. See, He who is guarding Y’sra’äl neither slumbers nor sleeps.

Yâ-hwuah is your guard; Yâ-hwuah is your shade at your right hand. The sun does not strike you by day, nor the moon by night. Yâ-hwuah guards you from all evil; He guards your being.

Yâ-hwuah guards your going out and your coming in Now and forever.

Step 3 I was glad when they said to me, “Let us go into the House of Yâ-hwuah.”

Our feet have been standing within your gates, O Yerushalayim! Yerushalayim is built As a city that is bound together,

Where the tribes have come up, The tribes of Yah, A witness to Y’Isra’al, To give thanks to the Name of Yâ-hwuah.

For there the thrones of right-ruling were set, The thrones of the house of Dawiyd

Pray for the peace of Yerushalayim, Let those who love You be at rest. Peace be within your walls, Rest in your citadels.

For the sake of my brothers and companions, I say, “Peace be within you.” For the sake of the House of Yâ-hwuah our Aloha I seek your good.

Step 4

I shall lift up my eyes Unto You who dwell in the heavens. See, as the eyes of servants Are toward the hand of their masters, As the eyes

of a female servant Are toward the hand of her mistress, So are our eyes toward Yâ-hwuah our Aloha, Until He shows favour to us.

Show favour to us, O Yâ-hwuah, show favour to us! For we are exceedingly filled with mockery.

Our being is exceedingly filled with the scoffing of those who are at ease, With the mockery of the proud.

Step 5

“If it had not been Yâ-hwuah who was on our side,” Let Y’Isra’al now say; “If it had not been Yâ-hwuah who was on our side, When men rose up

against us, “Then they would have swallowed us alive, In their burning rage against us; “Then the waters would have overwhelmed us, The stream would have gone

over our being; “Then the proud waters would have gone over our being.”

Blessed be Yâ-hwuah, Who did not give us as prey to their teeth. Our being has escaped like a bird from the snare of the trappers; the snare was

broken, and we have escaped. Our help is in the Name of Yâ-hwuah, Maker of the heavens and earth.

Step 6

Those who trust in Yâ-hwuah Are like Mount Tsiyon – It is not shaken, it remains forever.

As the mountains surround Yerushalayim, So Yâ-hwuah surrounds His people, Now and forever.

For the sceptre of wrongness shall not rest On the land allotted to the righteous, Lest the righteous stretch forth their hands to unrighteousness.

Do good, O Yâ-hwuah, to those who are good, And to those who are upright in their hearts.

But those who turn aside to their crooked ways, Yâ-hwuah shall lead them away with the workers of wickedness. Peace be upon Y’Isra’al!

Step 7

When Yâ-hwuah turns back the captivity of Tsiyon, We shall be like dreamers.

Then our mouth shall be filled with laughter, And our tongue with singing, Then shall they say among the gentiles, “Yâ-hwuah has done great deeds

for them.” Yâ-hwuah shall do great deeds for us, We shall be glad.

Turn back our captivity, O Yâ-hwuah, Like the streams in the South. Those sowing in tears shall reap with songs of joy.

He who goes on and weeps, Bearing seed for sowing, Shall indeed come in with rejoicing, Bearing his sheaves.

Step 8 If Yâ-hwuah does not build the house, Its builders have laboured in vain. If

Yâ-hwuah does not guard the city, the watchman has stayed awake in vain. In vain do you rise up early, To sit up late, to eat the bread of toil; So He

gives His beloved sleep.

Look, children are an inheritance from Yâ-hwuah, The fruit of the womb is the reward.

As arrows in the hand of a mighty man, So are the children of one’s youth.

Blessed is the man Who has filled his quiver with them. They are not ashamed, When they speak with their enemies in the gate.

Step 9

Blessed are all who fear Yâ-hwuah, who walk in His ways. You shall eat the labour of your hands. Be blessed, and let it be well with you.

Let your wife be As a fruit-bearing vine within your house, Your sons like olive plants all around your table.

Look, so shall the man be blessed who fears Yâ-hwuah. Yâ-hwuah shall bless you out of Tsiyon, and let you see the good of

Yerushalayim All the days of your life, And let you see your children’s children! Peace be upon Y’Isra’al!

Step 10

“Often they have distressed me from my youth.” Let Y’Isra’al now say, “Often they have distressed me from my youth, But they have not overcome

me. “The ploughers ploughed on my back, they made their furrows long.”

Yâ-hwuah is righteous; He has cut the cords of the wrong in two. Let all those who hate Tsiyon Be put to shame and turned back.

Let them be as the grass on the house-tops, Which withers before it grows up,

That shall not fill the reaper’s hand, Nor the sheaves fill the binder’s bosom. And those who pass by shall not say, “The blessing of Yâ-hwuah be upon

you; We have blessed you in the Name of Yâ-hwuah!”

Step 11 Out of the depths I have cried to You, O Yâ-hwuah.

O Yâ-hwuah, hear my voice! Let Your ears be attentive To the voice of my prayers.

O Yah, if You should watch crookednesses, O Yâ-hwuah, who would stand? But with You there is forgiveness, That You might be feared.

I looked to Yâ-hwuah, My being has looked, And for His word I have waited. My being looks to Yâ-hwuah More than those watching for morning,

watching for morning. O Y’Isra’al, wait for Yâ-hwuah ; For with Yâ-hwuah there is kindness. And

with Him is much redemption, For He shall redeem Y’Isra’al from all his crookednesses.

Step 12

O Yâ-hwuah, my heart has not been proud, Nor have my eyes been haughty. Neither have I concerned myself with great matters, Nor with those too

wondrous for me. Have I not calmed, and kept my being silent, Like one weaned by its mother?

My being is like one weaned.

O Y’Isra’al, wait for Yâ-hwuah, Now and forever.

Step 13

O Yâ-hwuah, remember Dawiyd , All his afflictions; How he swore to Yâ-hwuah, Vowed to the Mighty One of Yaʽaqob :

“Not to enter into my dwelling-house, Not to get into my bed, “Not to give sleep to my eyes, Or slumber to my eyelids,

“Until I find a place for Yâ-hwuah, A dwelling place for the Mighty One of Yaʽaqob .”

See, we heard of it in Ephrathah; We found it in the fields of the forest. Let us go into His dwelling places; Let us bow ourselves at His footstool.

Arise, O Yâ-hwuah, to Your place of rest, You and the ark of Your strength. Let Your priests put on righteousness, And Your kind ones shout for joy. For the sake of Your servant Dawiyd , Do not turn away the face of Your

Anointed One. Yâ-hwuah has sworn in truth to Dawiyd ; He does not turn from it, “Of the fruit of your body I set upon your throne “If your sons

guard My covenant And My witnesses that I teach them, Their sons shall sit upon your throne forever.” For Yâ-hwuah has chosen Tsiyon, He has desired it for His dwelling: “This is My place of rest forever; Here I dwell, for I have

desired it. “I greatly bless her provision, I satisfy her poor with bread. “And I put deliverance on her priests, And her kind ones sing for joy. “There I make the horn of Dawiyd grow; I shall set up a lamp for My Anointed One. “I put shame on his enemies, While on Him His diadem

shall shine.”

Step 14 See how good and how pleasant it is for brothers to dwell together in unity –

Like the precious oil on the head, Running down on the beard, the beard of Aharon, Running down on the

collar of his robes –

Like the dew of H ermon, That comes down on the mountains of Tsiyon. For there Yâ-hwuah commanded the blessing, Life forever!

Step 15 Come, bless Yâ-hwuah,

All you servants of Yâ-hwuah, Who are standing in the House of Yâ-hwuah by night!

Lift up your hands in the set-apart place, And bless Yâ-hwuah. Yâ-hwuah, Maker of the heavens and earth, Does bless you from Tsiyon!

In His Name

Blessed be, in His name

Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that Yâhuwshúa` passed by, cried out, saying, Have mercy on us, O Yâ-hwuah, [thou] Ben Dawiyd. An Yâhuwshúa` stood still, and called them, and said,

what will ye that I shall do unto you they say unto Him, Yâ-hwuah, that our eyes may be opened. So Yâhuwshúa` had compassion [on them], and touched their eyes: and immediately their eyes received sight, and they

followed him.

His servant and yours shalowm in Righteousness

by the GRACE of Yâ-hwuah

keiYAH nätzräya

Remember me and pray for me that Yâ-hwuah will be gracious unto me and

be merciful unto my sins which I have sinned against him. Peace be to them

that read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard,

though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Ruwach (spiritual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the Ruwach HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the

most infamous sacrilege