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So He Who supplies Seed to the sower and Bread Yâhuwshúa` said to them; “’Âmë´n, âmë´n (Certainly) I say to you, Moshéh has not given you the Bread from the heavens: But my Father gives you the bread from the heavens,but the True One. By belief ;Yet know you this Yâ-hwuah knows the thoughts of man, (therefore repent) the multitude of your thoughts within you, Being immersed in the Torah. ( The living waters) be towards thoughts of the righteous as water are just, commit your deeds (thoughts) to Yâ-hwuah, and your plans shall succeed.
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Zekeniam Y’sra’al
Sherut haRitztzuy (the ministry of reconciliation)
by whom we have now received the ( Atonement)
Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration
[“EHYEH ASHER EHYEH”]
( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).
I AM
Father and son are one
My Memorial for generation after generation.”
Shemot 3:13-16 This is MY NAME for ever,
Yâ-hwuah, Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is my
memorial for generation to generation." and I appeared to Abraham, to Yitzchak, and to Ya’aqob as hashadday [the almighty]. and my name, Yâ-
hwuah , was not well known (famous) to them.
The ministry of reconciliation
Message of Reconciliation
Torah sh’Bichtav (Written Torah)
Who hath ears to hear, let him hear?
“Sola Scriptura”
(The Scriptures alone is authoritative for faith)
(in His Name)
[Yah -hoo-Wah]
is the Name of the Creator.
is His Son
[Al-u-heem - ALHYM] means
"Mighty Ones“ or "Power"
means Set-apart, Pure.
(Qodesh) also means "Set-apart"
Raukh (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured as the
Counselor, Helper, and Advocate, the One Who "proceeds from the Father"
Tehillim 27:5
For in the day of trouble He will keep me secretly in His booth. In the
covering of His Tent He will hide me. On a Rock He raises me up.
is for you too!
Scripture speaks of a secret place where we can simply go, be alone, be
protected, pray, and hear from Yâhuwshúa`. Knowing there is such a place is a
matter of faith. Going back time and again, that's a matter of building a
relationship. You need not have an advanced degree in any subject, need not
have memorized Scripture from beginning to end, but instead be aware the
Yâ-hwuah of Y’sra’al has a place for each Jew and Gentile who will open their
minds and hearts to Him.
Mt 6:5-8
When you pray, you shall not be as the role-fakers, for they love to stand
and pray in the synagogues and in the corners of the streets, that they may be
seen by men. Most certainly, I tell you, they have received their reward. But
you, when you pray, enter into your inner chamber, and having shut your
door, pray to your Father Who is in secret, and your Father Who sees in
secret shall reward you openly. In praying, don’t use vain repetitions, as the
Gentiles do; for they think that they shall be heard for their much speaking.
Therefore don’t be like them, don't you see that your Father knows what
things you need before you ask Him.
The truth in reality is visited in this secret place AND must be shared by those
who will live or else ... they will perish ... in darkness.
It is written
Lu 11:33
“No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on
a stand, that those who come in may see the Light.
Tehillim. 119:105
Your Word is a Lamp to my feet, and a Light (aur) for my path.
The lamp of the body is the eye. Therefore when your eye is good, your
whole body is also full of Light; but when it is evil, your body also is full of
darkness. Therefore see whether the light that is in you isn’t darkness. If
therefore your whole body is full of Light, having no part dark, it shall be
wholly full of Light, as when the Lamp with its bright shining gives you
Light.”
With this in mind, heart soul and strength let us study together in the Raukh
And now brothers and sisters
Come out of the secret place bearing light!
Who see it from afar. The Secret Place, here, shines a bit of light so many can
see from afar. The topics we have chosen are addressed to Jew and Gentile
together. We do this because that is what the Bible does. This opens the
window to make more sense of what Scripture tells us!
In the secret place is plain language, something simple to read. This is a mere
starting place for deeper consideration.
How many times have do we look upon the name of Yâ-hwuah in Hebrew,
and are still blind to its simple message
The letter yud, a small suspended point, reveals the spark of essential good
hidden within the letter tet. Subsequent to the initial tzimtzum, the
contraction of Yâ-hwuah’s Infinite light in order to make "place" for
Creation, there remained within the empty void a single, potential point or
"impression." The secret of this point is the power of the Infinite to contain
finite phenomena within Himself and express them to apparent external
reality. Finite manifestation begins from a zero-dimensional point, thereafter
developing into a one-dimensional line and two-dimensional surface. This is
alluded to in the full spelling of the letter yud (yud-vav-dalet): "point"
(yud), "line" (vav), "surface" (dalet). These three stages correspond in
Kabbalah to: "point" (nekudah), "spectrum" (sefirah), "figure" (partzuf). The
initial point, the essential power of the yud, is the "little that holds much."
The "much" refers to the simple Infinity of Yâ-hwuah hidden within the
initial point of revelation, which reflects itself as the Infinite potential of the
point to develop and express itself in all the manifold finite phenomena of
time and space.
Came into his Earthly tent
The name of the letter hei appears in the verse, "Take [hei] for yourselves
seed." "Take" (hei) expresses revelation of self in the act of giving of oneself
to another. Giving to others in the form of self-expression is the ultimate gift
of self. In the secret of the letter gimmel, the rich man gives of himself to the
poor man in the form of charity. The highest form of charity is when the
giver is completely concealed from the receiver, in order not to embarrass
him, as is said, "the concealed gift subdues anger." Here, in the secret of the
letter hei, the gift itself is the relation and expression of self, drawing the
receiver into the essence of the giver. Josef, the speaker of the verse "take for
yourselves seed," corresponds to the sefirah of yesod, whose function is to
express self in the form of giving seed, as explained in Kabbalah. When Joseph
first gave grain to his brothers, they were unable to recognize him, similar to
the dalet in relation to the gimlet. Upon his revelation to his brothers (and
thereby to all of Egypt), his giving became that of the hei. Instead of grain he
now gave seed.
The soul possesses three means of expression--"garments," in the
terminology of the Kabbalah and Chassidut: thought, speech, and action. The
higher garment, though, is the expression of one's inner intellect and
emotions to oneself. The process of the intellect and emotions becoming
conscious through thought is similar to giving oneself (the essentially
unconscious domains of the soul) to another (one's state of consciousness).
The two lower garments, speech and action, express oneself to others.
The three lines which compose the form of the hei correspond to these three
garments: the upper horizontal line to thought; the right vertical line to
speech; the unattached foot to action.
The horizontal line symbolizes a state of equanimity. The continuous,
horizontal flow of thought is the contemplation of how Yâ-hwuah is found
equally in every place and in everything. In relating to one's fellow Jew, one
must realize that each of us possesses an innate inner point of goodness, and
that all Jews are equal in essence. This realization, the horizontal high plane of
one's consciousness in relation to another, sets the "scene" for all individual,
personal relationships.
The origin-point of speech, the right vertical line of the hei is directly
connected to the line of thought and thereafter descends to express one's
thoughts and inner feelings to others. The root of the word speech in
Hebrew, davar, means "leadership," as in the expression "There is one leader
[dabar] in a generation, not two leaders in a generation."
Leadership implies hierarchy,
relative positions of up and down, and thus is represented by a vertical line.
The King, and likewise every leader, rules through his power of speech, as is
said, "By the word of the King is His sovereignty."
The separation of action, the unattached left foot of the hei, from thought,
the upper horizontal line, reflects a deep truth about the nature of action.
"Many are the thoughts in the heart of man, yet the advice of Yâ-hwuah shall
surely stand." The servant of Yâ-hwuah experiences the existential gap
between his thoughts and deeds. Often he is unable to realize his inner
intentions. Other times he is surprised by unexpected success. In both cases
he feels the hand of Yâ-hwuah directing his deeds. The gap is the experience
of the Divine Nothing, the source of all Creation in deed: something from
nothing.
We have now reached the culmination of the sequence represented by the
three letters gimmel, dalet, and hei, the process of giving of oneself to
another. The gift, represented by the foot, the unattached segment of hei,
when fully integrated in the receiver, becomes his own power of action and
giving of himself to others. Even more, now he fully realizes that the ultimate
effect and potency of his deeds are in truth the act of Divine Providence.
Opening the veil (drawing the curtain back) between man and Yâ-hwuah
And Yâhuwshúa`, again having screamed with a great voice, released the
(raukh) spirit. And look! The veil of the Temple building was rent in two
from the top, all the way to the bottom; and the earth was shaken, and rocks
were split, And the tombs were opened, many bodies of the pure ones fallen
asleep arose ,And having gone forth out of the tombs after His arising,
entered into the Pure City and appeared to many.
In the beginning of Creation, when Infinite Light filled all reality, Yâ-hwuah
contracted His Light to create hollow empty space, as it were, the "place"
necessary for the existence of finite worlds. Into this vacuum Yâ-hwuah drew
down, figuratively speaking, a single line of light, from the Infinite Source.
This ray of light is the secret of the letter wav. Though the line is singular in
appearance, it nonetheless possesses two dimensions, an external as well as an
internal force, both of which take part in the process of Creation and the
continuous interaction between the creative power and created reality.
The external force of the line is the power to differentiate and separate the
various aspects of reality, thereby establishing hierarchical order, up and
down, within Creation. The internal force of the line is the power to reveal
the inherent interinclusion of the various aspects of reality, one in the other,
thereby joining them together as an organic whole. This property of the
letter vav, in its usage in Hebrew, is referred to as vav hachibur, the vav of
connection"--"and." The first vav of the Torah--"In the beginning Yâ-hwuah
created the heavens and [vav] the earth"--serves to join Raukh (spirit) and
matter, heaven and the earth, throughout Creation. This vav, which appears at
the beginning of the sixth word of the Torah, is the twenty-second letter of
the verse. It alludes to the power to connect and interrelate all twenty-two
individual powers of Creation, the twenty-two letters of the Hebrew alphabet
from Alef to tav. (The word et [which appears before the two instances of the
word "the" in this verse, and is spelled Alef-tav] is generally taken to
represent all the letters of the alphabet, from Alef to tav. Our Sages interpret
the word in this verse to include all the various objects of Creation present
within heaven and earth.)
In Biblical Hebrew, the letter vav also possesses the function of inverting the
apparent tense of a verb to its opposite from past to future or from future to
past (vav hahipuch). The first appearance of this type of vav in the Torah is
the letter vav" which begins the twenty-second word of the account of
Creation, "And Yâ-hwuah said...." This is the first explicit saying of the ten
sayings of Creation: "And Yâ-hwuah said [the verb 'said' being inverted from
the future to the past tense by the vav at the beginning of the word--'And']:
'Let there be light,' and there was light." The phenomenon of light breaking
through the darkness of the tzimtzum, the primordial contraction, is itself
the secret of time (future becoming past) which permeates space.
In the Divine service of a Jew, the power to draw from the future into the past
is the secret of teshuvah
("repentance" and "returning to Yâ-hwuah ")
from love.
Through teshuvah from fear, one's deliberate transgressions become like
errors; the severity of one's past transgressions becomes partially sweetened,
but not completely changed. However, when a Jew returns in love, his
deliberate transgressions become like actual merits, for the very
consciousness of distance from Yâ-hwuah resulting from one's transgressions
becomes the motivating force to return to Yâ-hwuah with passion even
greater than that of one who had never sinned.
Every Jew has a portion in the World to come, as is said: "And your entire
nation are 'tzadikim'; forever they will inherit the land." The power of
teshuvah to completely convert one's past to good, is the power of the vav to
invert the past to the future. This transformation itself requires, paradoxically,
the drawing down of light from the future to the past.
Drawing the future into the past in the Divine service of man is the secret of
learning the inner teachings of the Torah, that aspect of the Torah which is
related to the revelation of the coming of the Mâshíyach. Rashi explains the
verse in the Song of Songs: "May he kiss me with the kisses of his mouth, for
your love is better than wine" as alluding to the sweet teachings that will be
revealed by the Mâshíyach. When a person intently studies the secrets of the
Torah, he draws from the future into the past, in order to strengthen himself
to return in complete teshuvah from love and thereby convert his past into
future.
Joining our tents with his
The whole of creation is shown in the first letter in the Torah
רץ׃ב א תה יםו א מ תהש יםא אאלה יתבר ראש
The very first letter of the scriptures is
The letter beit, from the word "house," refers to Yâ-hwuah’s house:
The Midrash states that the Divine motivation for creation was that the Sacred
One, Blessed Be He, desired a dwelling place in lower reality. The fulfillment
of this desire begins with the creation of His Image, a Divine soul enclothed
in a spirituall body,
Ish (ishah)
B'Rayshiyth ish
Covenant-Adam
BRIT-ish
Covenant- being
B'Rayshiyth
The book of beginnings chiefly focuses on how Yâ-hwuah brings order out
of chaos. This is portrayed through the creation account, through a re-
starting after a great deluge, and through the creation of the people of Ysra'al
after yet another setback. The rest of Scripture indeed shows how every time
we reintroduce chaos and confusion back into the mix, Yâ-hwuah makes a
way to restore order. The purpose in it has always been so He could have
relationship with the people He made in His image. As we bear this simple
truth in mind, it brings clarity to the often-complex themes that run
through the whole book.
Aluahiym created Ish in His Own image [and the Powerful One filled the
man with His shadow]. In Aluahiym’s image He created him; ish (Adam)
Ishah He created them
, to "be keeper" the whole of creation and make it the kingdom of Yâ-hwuah
Aluahiym saw everything that (asher) He had made, and, behold, it was very
good. There was evening [dusk] and there was morning [dawn], a sixth day.
After the fall of ish (adam), …
and before he had taken of the tree of eternal life,
(completion of ADAM) …
He Sinned
and became man
(Skin)
(Adamah)
Dependent on the very Breathe of HIS CREATOR.
Yâ-hwuah Aluahiym formed man (adam(ah)) from the dust of the ground,
and breathed into his nostrils the breath of life(s) ; and man became a living
being.
Yâ-hwuah Aluahiym planted the garden of the righteous [Pardë´ç] (`Ë´then,
the garden of the righteous). from the east, and there he put the man
(Adam(ah) whom he had formed.
The Torah precedes the detailed description of the Tabernacle and its vessels
with the statement of its ultimate purpose: "They shall build me a Temple and
I will dwell in them." Not "in it," the Sages explain, but "in them"--in each
and every Hebrew/ Y’sra’ali. "Dwelling in them" is, in essence, the revelation
of Divinity in the people of Ysra’al, ever present but often "shadowed," as in
the time of exile and destruction of the Temple. The innate sanctity of the
people of Israel, the "sanctuary of Yâ-hwuah ," when revealed and linked to
that of the Home of Y’sra’al, causes The earth to be the spiritual home to
expand and eventually encompass all the earth (lower reality): "the land of
Israel will in the future spread out to all the lands of the earth."
Beyt is numerically equal to the word "ta'avah," which means "desire" or
"passion" (412). In general, "ta'avah" connotes a negative human property.
However, in several places "ta'avah" denotes the positive passion of the tzadik,
the righteous man. One passage in Proverbs states: "He will fulfill the passion
of the tzadik," and a second says: "the passions of tzadikim are only good."
The "ta'avah" of Yâ-hwuah , the "Tzadik of the world," is altogether above
reason and logic. At this level one cannot ask "why." As expressed by Shneur
Zalman of Liadi: "About passion, there can be no question." As Yâ-hwuah is
the essence of good so His passion is "only good."
"With whom did the Sacred One, Blessed be He, take counsel whether or not
to create the world?
Righteousness/ tzadikim of Ya-hwuah written word upon our hearts
With the souls of the tzadikim."
The "souls of the tzadikim" refers to all set apart souls, as is said:
"All your people are tzadikim."
Yâ-hwuah 's connotation as the
"Tzadik of the world"
refers to the absolute origin and unity of the Y’sra’al soul in His very Essence.
When the soul descends to be enclothed in the finite consciousness and
experience of a seemingly mundane body, its task is to become the tzadik
below in true emulation of its Source, the "Tzadik Above." This is
accomplished through the refinement and purification of passion, ta'avah, to
become "only good."
The "Tzadik Above" dwells in the House built for Him by the tzadik below.
Here, the deepest passion of the Creator reaches fulfillment. The large beit,
the first letter of the Torah and the beginning of Creation, expresses this
ultimate purpose, as is said: "The final deed arose first in thought." In the first
word of the Torah, Bereishit, the three "servant" letters--the prefix beit" and
the two suffix letters, yud and tav - spell bayit, "house" (equivalent to the full
spelling of the letter beit). The root of "bereishit," rosh, means "head." Thus
the most "natural" permutation of bereishit reads: rosh bayit, "the head of the
house." One permutation of the letters rosh is osher, "happiness." When the
tzadik draws Yâ-hwuah, the "Head," into His House, it becomes a house of
true and eternal happiness.
The drawing down of the "Head" to dwell in His "House" below, in true
happiness, is the secret of bracha, "blessing," which begins with the letter beyt.
Our Sages teach that the "big beyt" begins the Creation, and the Torah as a
whole, with the power of blessing. Yâ-hwuah blesses His creation, which He
creates with the attribute of loving kindness, the attribute of Abraham, as will
be explained in the letter hei. Abraham, the first Hebrew soul, is subsequently
entrusted with the Divine power of blessing, the "big beyt" of Creation, as is
said: "And you shall be [the one who bestows] blessing." Afterwards, at the
time of his circumcision, he was given the "small hei" of Creation, the power
to draw down and manifest the Divine blessing of happiness in the smallest
detail of reality.
The Priestly Blessing is composed of three verses. The number of words
progress in the order 3, 5, 7, with equal differences of two, beit. The number
of letters progress in the order: 15, 20, 25, with equal differences of five, hei.
Words represent full, or large consciousness, whereas letters represent
particular, or small consciousness. The power to bless "fullness" is the power
of the beyt, as is said: "And full with the blessing of Yâ-hwuah ." The power
to draw down the blessing to the smallest detail of reality is that of hei.
This service of Abraham, and all Hebraic/Y’Isra’al’ites/ after him, leads to the
fulfillment of the ultimate intention of Creation, the realization of Ysra’al
power of blessing, that the domain of the King (the "Head of the House")
extend to encompass all reality and, thereby, bestow true happiness to all.
This is then the seed of within that will be the establishment of his Kingdom
From each, according as he purposes within the heart: not from sadness or
out of constraint, for Yâ-hwuah affectionately loves a cheerful giver! For Yâ-
hwuah is able to make every favor abound for you, in order that, having all
satisfaction of your needs always in everything, ye may abound for every
good work!
“He sowed,
He granted His righteousness,
The one enduring forever,
to the poor ones;
His horn shall be lifted in honor!”
So He Who supplies Seed to the sower and Bread
Yâhuwchânâ´n’s Glad Tidings 6: 32
Therefore Yâhuwshúa` said to them; “’Âmë´n, âmë´n (Certainly) I say to
you, Moshéh has not given you the Bread from the heavens: My Father gives
you the Bread from the heavens, the True One.
for eating,
He will supply and He will multiply your sowing, and He will increase the
fruits of your justification,
This is the seed of our Father, planted within our thoughts, watered by the
Living Waters (Torah)
Being enriched in everything for every generosity, which fully accomplishes
thanksgiving through us to Yâ-hwuah. Because the service of attending of
this public function is not only completely filling up the needs of the pure
ones, rather it is also abounding [for you] due to many thanksgivings to Yâ-
hwuah: Due to the demonstration of this service of attending, honoring Yâ-
hwuah because of your obedience: your profession for the glad tidings of the
Deliverer, and the generosity of your sharing with them and with everyone,
And their supplication for you is with a longing for you, due to the
surpassing favor of Yâ-hwuah upon you!
These are the words which you shall speak to the children of Ysra’al.”
We are called to be priests, and a light to the nations
1 Kĕpha 2:9.
Now ye are a chosen tribe, Kingdom priesthood, a pure nation, a people for
an acquisition, so that ye might celebrate the manly valors of the One Who
called you out of the darkness into His wonderful Light!
Chosen tribe: at Mt. Sinai, where He included all of the descendants of those
who had left the covenant in the meantime, and His promises through the
Torah
(Lev. 26:18, 40-45)
“‘If you in spite of these things will not listen to Me, then I will chastise you
seven times more for your sins. ‘If they confess their iniquity, and the
iniquity of their fathers, in their trespass which they trespassed against Me,
and also that, because they walked contrary to Me, I also walked contrary to
them, and brought them into the land of their enemies: if then their
uncircumcised heart is humbled, and they then accept the punishment of
their iniquity; then I will remember My Covenant with Ya'aqob; and also My
Covenant with Yitzhaq, and also My Covenant with Abraham; and I will
remember the land. The land also will be left by them, and will enjoy its
Sabbaths while it lies desolate without them: and they will accept the
punishment of their iniquity; because, even because they rejected My
ordinances, and their soul abhorred My statutes Yet for all that, when they
are in the land of their enemies, I will not reject them, neither will I abhor
them, to destroy them utterly, and to break My Covenant with them; for I
am Yâ-hwuah their Aluahiym; but I will for their sake remember the
Covenant of their ancestors, whom I brought forth out of the land of
Mitsrayim in the sight of the nations, that I might be their Aluahiym. I am
Yâ-hwuah .’”
and prophets
(YirmeYahuw 16:16-19; 30:3; 31:31ff;
See, I am sending for many fishermen, says Yâ-hwuah, and they shall fish
them up;[Mat. 4:19] and afterward I shall send for many hunters, and they
shall hunt them from every mountain, and from every hill, and from out of
the holes bored into the rocky cliffs.
Fishermen: This is what Yâhuwshúa` was alluding to when He told the literal
fishermen who followed Him that He was now sending them out as fishers of
men. (Mat. 4:19) After they have fished: This is the stage we have reached in
the present day, for He is taking many who were missionaries out of the
Church, and thus terminated the first stage of the job. Yâhuwshúa`’s parable
of the dragnet clarifies what the “hunters” will do. They will sort out the
unclean from the clean, and throw back the fish or other creatures caught
that are not kosher. (Mat. 13:47ff) I.e., those in the gathered-out
congregations that are fit for His consumption will be preserved, and those
who are not will become part of the only other entity at the time, the Beast’s
worldwide system which no one can buy or sell without identifying with. The
Hebrew form of the word “hunt” is not the form that indicates “hunt for
themselves”, i.e., to enjoy the provision as their own sustenance. Thus they
will not be professional evangelists or pastors who make this their livelihood,
but will be doing it for Yâ-hwuah. Holes bored into the rocky cliffs: where
Yâ-hwuah had told YirmeYahuw to hide away his waist-sash (13:4).
YirmeYahuw 16:17
For My eyes are on all their journeying’s; they are not hidden from My face,
neither is their iniquity concealed from My eyes.
YirmeYahuw 16:18
First I shall recompense their iniquity and their sin double, because they have
polluted My Land with the carcasses of their detestable things, and have filled
My inheritance with their abominations.
[Doubly: Each of the two Houses of Ysra'al has a different number of years of
punishment assigned to it
(Yechezqe’l 4).
Yahuwdah’s was much shorter than Ysra’al, being only 40 years, and when
doubled = 80. Thus their return to the land began much earlier. Ysra’al was
390 years, and when doubled, it is 780 years. From the time of the final exile
in 722 B.C.E., this comes out to 46 C.E., the time Sha’ul turned his attention
toward the “Gentiles”, which in this case specifically meant those who had
“undone their circumcision”]the Northern Kingdom which had mingled with
the Gentiles whose company they preferred, and whose punishment was thus
to become Gentiles. Hoshea 1 also mentions two sentences, running
concurrently: that of “no mercy”, and that of “not being a people”. By the
time the first sentence for the Northern Kingdom was up, Yâhuwshúa` had
already come and made amnesty available to individuals from the House of
Ysra'al to again become part of the Commonwealth of Ysra'al even in their
continued exile, a theme Sha'ul (Eph. 2:12ff), Kĕpha (1 Peter 1:1; 2:11), and
Ya'aqob (James 1:1) all highlighted. YirmeYahuw continues on this same
theme:
YirmeYahuw 16:19
O Ya-hwuah, my Strength, and my Fortress, and my Refuge, in the day of
affliction (tribulation/oppression), the gentiles shall come to you from the
ends of the earth, and shall say, "Surely our fathers have inherited only lies,
futility, and there is no value in them."
YirmeYahuw; 30:3; 31:31ff;
For, behold, the days come, says Yâ-hwuah, that I shall turn again the
captivity of My people Ysra'al and Yahuwdah, says Yâ-hwuah; and I shall cause
them to return to the land that I gave to their fathers, and they shall possess
it.
Here He overtly includes the Northern Kingdom which was exiled long
before Yahuwdah. They will take possession: or dispossess; LXX, they will be
its masters. Here he does become a prophet to the nations (1:5, 10), for these
people are scattered among the nations, many having “become Gentiles”.
(See note on v. 24.)
Behold, the Days come, says Yâ-hwuah, that I shall cut a new (renewed)
covenant with the House of Ysra'al, and with the House of Yahuwdah:
YirmeYahuw 31:32
not like the covenant that I cut with their fathers in the day that I took them
by the hand to bring them out of the land of Mitsrayim; which My covenant
they broke/nullified [changed], although I was a Husband to them, says Yâ-
hwuah .
Not like: in that “they violated it” (broke it in two, split or cracked it—as
Moshah did with the physical tablets on which Yâ-hwuah had written it, in
perfect symbolism of what they had done). The Aramaic interprets “violated”
as “changed”—the very thing the Northern Kingdom, after being exiled and
even after being introduced to Yâhuwshúa`, tried to claim Yâ-hwuah had
done! In all other ways, a renewed covenant must be as much like the original
as possible, with only minor adjustments to reflect a change that may have
taken place in the situation of one party or the other since the first was made.
Though I fulfilled…: LXX, and I disregarded them.
YirmeYahuw 31:33
But this is the covenant that I shall cut with the House of Ysra'al after those
days, says Yâ-hwuah : I shall put My instructions in their inward parts, and in
their heart shall I write it; and I shall be their Aluahiym, and they shall be My
people:
Or, I will put My Torah right in their midst [where they draw near]. This does
not mean we will obey like robots; something comes to be written on our
hearts by constant meditation on it and habitual rehearsing it in our minds
until it becomes second nature. “Write” can mean “engrave with a chisel”—a
painful process! But what is on our hearts is not easily forgotten (compare Ps.
119:11); it is certainly not something we can ignore and consider dead and
gone! When Yâhuwshúa` rules with a rod of iron (Tehillim. 2:9), there will
be no option but to learn His Torah. (Zech. 14:18)
YirmeYahuw 31:34
and they shall teach no more every man his neighbor, and every man his
brother, saying, Know Yâ-hwuah ; for they shall all know Me, from the least
of them to the greatest of them, says Yâ-hwuah : for I shall pardon their
crookedness, and their sins shall I remember no more.
(I, even I AM HE)
(Who blots out your transgression for My Own sake and remembers your
sins no more.)
YirmeYahuw 31:35
Thus says Yâ-hwuah , Who gives the sun for a light by day, and the moon
and of the stars for a light by night, Who stirs up the sea, so that its waves
roar; Yâ-hwuah Master of Armies is His Name:
Who stirs up: alt., who gives rest to the sea when its waves roar (Aramaic,
rebuking the sea, as He did through Yâhuwshúa`,
Mark 4:39
And having been aroused, He admonished the wind, and said to the sea:“
Hush, be restrained.”
or, who divides the sea when its waves roar (as He did through Moshe,
Yechezqe’l 4)
to bring them back into their position at designated times (after 780 years
and 2,730 years—the former being at the time just before Kĕpha was writing,
and the latter being our own day). Sprinkling: as is to be done with blood
from sin offerings
(Lev. 4:6; 5:9),
upon those being cleansed from leprosy
(Lev. 14:7),
on a house that was defiled
(Lev. 14:57)
, the blood of the firstborn of clean animals
(Lev. 18:17),
and the blood of the red heifer to set apart the priesthood
(Lev. 19:4)
All of these were in various ways pictures of what Yahshua accomplished in
cleansing us individually and corporately from sin and selfishness, and to
make us a house fit for His dwelling once again. Shalom: Total well-being and
completeness.
We are commissioned to teach and preach the gospel of the kingdom
So why is the so important
The Kingdom must be experienced within us personally, and it is through this
experience that we individually can see how HaMashiyach brings us into the
Kingdom.
MattithYâ´huw 12:25
But Yâhuwshúa`, discerning their thoughts, He said to them: “Every king
divided against himself is brought to ruin. And every city or house divided
against itself shall not be established.
Yâ-hwuah knows the thoughts of man, the multitude of my thoughts within
me, but I love Your Torah. The thoughts of the righteous are just, commit
your deeds (thoughts) to Yâ-hwuah, and your plans shall succeed.
Sow to yourselves in righteousness, reap according to kindness. Break up your
fallow ground; for it is time to seek Yâ-hwuah until He comes and rains
[teaches] righteousness on you.
Therefore, no longer should we judge one another; instead, decide ye rather
this: to not place an obstacle or a snare before your brother. For the
Kingdom of Yâ-hwuah is not about eating and drinking, rather righteousness
and peace and happiness within the Raukh (spirit) of the Pure One! For he
that bond serves the Anointed by these things is well-pleasing to the Mighty
Ones and is approved by the sons of ’Âthâ´m. So then we should pursue the
things of peace, and the things for building up one another
Qowloçíym 1:27.
To whom Yâ-hwuah did wish to make known this secret of what the
abundance of the praise is among the heathen masses, which is the Anointed
Yâhuwshúa` (Yâ-hwuah is deliverance/wealth) being within you, the hope
of your praise,
This is the gospel of the seed of the kingdom within
This very revelation is the sum of all eternal life
“Look!
The Sower went out to sow His Seed,
He shall sow the congregation of the pure ones, and of the elect; and all the
elect shall stand on their feet before Him in that Day.
And as He sowed, some fell near the way, and the birds came and completely
ate them up. And others fell upon the rocky places where they had not much
soil, and they immediately sprang upwards due to not having depth of soil;
And when the luminary orb was up, they were scorched, and were dried up
due to not possessing a root. And others fell upon the thorns, and the thorns
grew up and choked them, and they did not yield fruit.But others fell upon
the good soil, and yielded fruit: one a hundred, another sixty, another thirty!
He having ears to understand, let him heed it!”
YirmeYahuw18:1
The Word which came to YirmeYahuw from Ya-hwuah, saying,
YirmeYahuw 18:2
Arise, and go down to the potter’s house, and there I shall cause you to hear
My Words.
House: the first letter in the Torah is “beyt”, which means house; as we see
what happens in verse 4, there is a clear parallel with the judgment of the
world prior to our own and the reconstitution that took place when the
world we are familiar with was created.
YirmeYahuw 18:3
Then I went down to the potter’s house according to the Word of Ya-hwuah,
and behold, he was making a work on the wheels.
YirmeYahuw 18:4
When the vessel that he made of the clay was marred in the hand of the
potter, he made it again another vessel, as seemed good to the potter to
make it.
Yash. 64:8)
“O Ya-hwuah, You are our Father! We are the clay, and You are the One
Who forms us; we are all the workmanship of Your hand.”
Was damaged: or ruined; LXX, fell. If the clay is not kneaded properly, a small
bubble, lump, or bulge can remain in the clay can make it impossible to
center the clay to form it into a particular vessel, since this anomaly has a
ripple effect while the wheel spins, and makes the whole vessel lopsided. If it
becomes ruined like this, it all collapses, and cannot be straightened out; the
only thing left to do is throw it away, or flatten it again and start over. This is
a lot more work, but the covenant demands that He study the clay itself to
see what shape would be more appropriate according to the material he is
working with. Often it is tossed into a bucket with other bad clay and
reshaped together. This is like the Northern Kingdom, which was tossed out
among the other nations until it was ready for Ya-hwuah to rework into a
people again.
True Repentance involves the breaking of the pot , it’s a lost place, filled with
heartache, tears, questions, and more…. A time of utter uselessness, lower
than any living being…. A world of darkness, alone, it’s the end of all. A self-
realization you are hopelessly lost….of being not loved…. such pain burns
the tears on the cheek… no way back……
Tehillim 2:9
You shall break them with a rod of iron.
You shall dash them in pieces like a potter’s vessel.”
So now, O Yâ-hwuah,
You are our Father, we are the clay
, and You are our Potter,
and all of us are the work of Your hand.
Hówy to those going to depths to conceal a plan from Ya-hwuah, so their
deeds shall be in dark secrecy, and they will say, “Who is watching us? And
who perceives us or what we are doing?”
Ye turn the Potter upside down as if He were reckoned clay, because the work
shall say to its Maker,
“He did not make me”,
and what has been formed says to Who formed it,
“He doesn’t understand”!
Isn’t it just in a little while that the Whiteness (Lvânówn) shall be turned back
into a fertile plantation, and the fertile plantation shall reckoned for a forest?
And in that Day shall the deaf heed the words of the scroll, and out of the
obscurity, and out of the darkness the eyes of the blind shall look.
And the afflicted ones in Yâ-hwuah shall increase their joy, and the neediest
men in the Pure One of Yisrâ’Ë´l will rejoice ,Because the ruthless shall cease
and the translator shall come to an end, so all of the watchers for evil shall be
cut off,
The ones who condemn the man in the Word, and who set a trap for the one
defending It in the court, and who thrust away the rectified with the Vanity.
[Luwqá’ 11: 54]
[47: 7, Phílippos 68-69]
Sadly many will not fully understand that which is written, only a remnant of
the remnant will have ears and hear, eyes and see
YashaYahuw 55
Hey!, Everyone who is thirsty!
[who desires deliverance]
Come to the waters!
Come,
he who has no money,
buy, and eat!
Yes, come;
buy wine and milk without money and without price.
Who is thirsty: Aramaic, "who wishes to learn". Without price: Do not
commercialize the message of truth, making it part of and subservient to
Babylon's system. Y’sra’al is not to be counted among the nations of the
world.
Numbers 23:9
For from the top of the rocks I see Him.
From the hills I see Him.
Behold, it is a people that dwells alone,
and shall not be reckoned among the nations.
Yâ-hwuah will provide for those who obey and trust Him.
Yahuwchanan 7:37-39
And on the great day ,the last one of the feast, Yâhuwshúa` stood and
shouted, saying:“ If anyone thirsts, let him come to Me; and let him drink,
He who puts his trust in Me; as the scripture said , torrents of living water
shall flow from his interior!” But He said this about the Raukh (spirit), which
those putting their trust in Him were about to receive; for the Raukh (spirit)
had not yet been given because Yâhuwshúa` was not yet honored.
Rev. 22:17)
And the Raukh (spirit) and the bride say,‘
Come!’
And he that hears, let him say
‘Come!’
And the one thirsting,
let him come;
and the one desiring, let him take the water of life free of charge.
For I jointly testify to everyone who hears the words of the predictions
of this scroll:
Who is thirsty: Aramaic, “who wishes to learn”. Without price: This reminds
us that ultimately we will be freed from the curse placed on Adam(ah) and
Chawwah, but in the meantime it teaches us not to commercialize the
message of truth, making it part of and subservient to Babylon’s system.
When that system reaches its critical mass, it will not allow anyone who is not
part of it to buy or sell, but Ysra'al is not to be counted among the nations of
the world.
Numbers 23:9
For from the top of the rocks I see Him. From the hills I see Him. Behold, it
is a people that dwells alone, and shall not be reckoned among the nations.
But Yâ-hwuah will provide for those who obey and trust Him.
Dwells: alone, divided out and withdrawn from among everything else, yet
together as one group. While it was not beneficial for Adam to be alone, as a
whole people, it was beneficial for Y’sra’al to be—for they would be “alone
together”. This is the same way in which Levi was not to be counted among
the tribes of Y’sra’al, though he was one of them; he had a task to which he
was called to "isolate" himself. This also exempts Y’sra’al from
YirmeYahuw 30:11,
where Yâ-hwuah says He will make an end of all nations. The word for
“considered” also stems from a root meaning "to weave, or braid", so Y’sra’al
is not one of the threads in the world's fabric, but is a different entity
altogether, even if there seems to be overlap at times. This is actually the
beginning of Balaam’s blessing on Y’sra’al, but is the reason Y’sra’al enemies
have cursed her throughout the centuries, the reason we were exiled was
because we wanted to be like the other nations. The Greeks and Romans
exchanged gods with whomever they conquered, but cannot tolerate the
“arrogance” of a nation that acknowledges only one Aluahiym. The
“catholic” (all-encompassing) mindset adopted within Christianity could not
be satisfied with Yâ-hwuah being one, and had to invent the doctrine of the
trinity in order to facilitate its way of thinking, which stemmed from having
many deities but all under the auspices of the name Ba’al (e.g., Ba’al-Peor, as
related to v. 28). We should count it a blessing that we are a set-apart
people, for having to worry about what is outside would only distract us from
the specific responsibilities Yâ-hwuah has given us. We are also under no
obligation to either Christianity’s or global society’s expectations, for we have
our orders from a higher authority. But having some who are set apart
automatically marks the rest as common or ordinary. If we were all the same,
as the world wants us to be, nothing at all would be sacred. In particular, Yâ-
hwuah sees Y’sra’al as separate from Egypt, though we came out from there
(cf. 22:5, 11).
Ideally, it would never enter the minds of this generation that they had ever
even been part of that land. The nations are to be gathered into Y’sra’al, not
the other way around. That may seem like putting an elephant in a shoebox,
but there will come a time when the nations will understand that they will
have to come under the covering of Y’sra’al to survive. All too often, Y’sra’al
caters to other nations’ whims, but Yâ-hwuah wants us to be a light to the
nations. We cannot help others out of the quicksand if we are in it too! If
the nations see us as one of them, we are not doing our job.
YashaYahuw 55:2
Why do you spend money for that which is not bread? and your labor for
that which doesn’t satisfy? Listen diligently to Me, and eat you that which is
good, and let your being delight itself in fatness.
Me: Aramaic, My Memra [Living Word].
Who is thirsty: Aramaic, "who wishes to learn". Without price: Do not
commercialize the message of truth, making it part of and subservient to
Babylon's system. Israel is not to be counted among the nations of the
world. (Numbers 23:9) Ya-hwuah will provide for those who obey and trust
Him.
YashaYahuw 55:3
Turn your ear, and come to Me; hear, and your being shall live: and I shall
make an everlasting Covenant with you, even the sure mercies of Dawiyd.
Torah’s foundational command is “Shema!” (Listen! ) Torah teaches us how
to pay attention, how to align with the ability to learn, which puts us in the
best position to have a prosperous, meaningful life.
YashaYahuw 55:4
Behold, I have given Him for a witness to the peoples, a Leader and
Commander to the peoples.
Him: David, and by extension, his descendants, who are his continuation.
YashaYahuw 55:5
Behold, you shall call for a nation that you don’t know; and a nation that
didn’t know you shall run to you, because of Yâ-hwuah your Aluahiym, and
to the Kadosh-One of Ysra'al; for He has lifted you up.”
YashaYahuw 55:6
Seek Yâ-hwuah while He may be found; call you on Him while He is near:
There is an open window now for us to return to Ya-hwuah and repent. But a
grace period, by definition, does not last forever.
YashaYahuw 55:7
let the wicked forsake his way, and the unrighteous man his thoughts; and let
him return to Yâ-hwuah , and He shall have mercy on him; and to our
Aluahiym, for He shall abundantly pardon.
YashaYahuw 55:8
“For My thoughts are not your thoughts, neither are your ways My ways,”
says YaHuWaH.
YashaYahuw 55:9
“For as ha'shamayim are higher than the earth,
so are My ways higher than your ways, and My thoughts than your thoughts.
Aramaic, "…so are the ways of My rightness more correct than your ways,
and My thoughts prove to be better planned than your thoughts."
YashaYahuw 55:10
For as the rain comes down and the snow from the sky, and doesn’t return
there, but waters the earth, and makes it bring forth and bud, and gives seed
to the sower and bread to the eater;
YashaYahuw 55:11
so shall My Word be that goes forth out of My mouth: it shall not return to
Me empty -- without having accomplished what I have intended and
brought success in that for which I have sent it.
Will not return: Aramaic, "it is not possible for it to return".
YashaYahuw 55:12
For you shall go out with joy, and be led forth with shalom: the mountains
and the hills shall break forth before you into singing; and all the trees of the
fields shall clap their hands.
Go out: perhaps depart from the lands of our exile again. Safe conduct: or
peace. The Aramaic targum adds, "to your land". As cosmic-scale cataclysmic
changes take place in the earth's topography, possibly brought about by the
gravitation of another heavenly body as in the deluge, S'dom and 'Amorah
overthrow, Exodus, etc., those who are following Yâ-hwuah and the leaders
He appoints like Moshe will find that these radical ruptures even in mountain
ranges will be for their benefit, not for their harm.
YashaYahuw 55:13
Instead of the thorn shall come up the fir tree; and instead of the brier shall
come up the myrtle tree: and it shall be to Yâ-hwuah for a Shem, for an
everlasting sign that shall not be cut off.”
Cypress and myrtle: especially beautiful or fragrant trees. Thorns and briers:
Again, this is a prime example of the reversal of the curse which Adam's sin
brought on creation. Compare 3:24, which gives the opposite picture when
they entered into captivity.
Yshá`Yâhuw 33: 23
Your (tent’s) riggings are loosened [Christianity’s], they hardly sustain
their flagpole in place – they could not display a signal! That being so, it will
be divided: even the lame ones shall plunder abundant booty for spoil!
Your: Aramaic, "the Gentiles'". The lame: among the Y’sra’alites. (Aram.)
The Kingdom of Heaven is Raukh (Spiritual) and we are Raukh (spiritual)
beings, we need NOT try to quantify everything that is Raukh (spiritual)
according to a religious idea. In reality the Kingdom is also built nephesh
nephésh (soul to soul) through the ideas that you and I share between us,
Yâ-hwuah Aluahiym formed man (adam) from the dust of the ground, and
breathed into his nostrils the breath of life(s); and man became a living
being.
Today we also have a whole set of Raukh (spiritual) tools at our disposal to
learn how the Kingdom is established in our lives and how to show others the
so others can also enter.
We have great assurance within Covenant Promises that every Word of Yâ-
hwuah will be accomplished.
His Kingdom is established by what He has spoken and revealed to our hearts
His Kingdom is His Word.
By being obedient to His Word,
The Kingdom of Yâ-hwuah is brought into our souls (nephesh chayah) and
abides within our Raukh (spirit),
We become in Him and he lives within us.
As we daily reach out and become immersed in the “Living Waters “(Torah).
We are strengthened as a body in Yâhuwshúa`
This is the manna we must eat.
Romans 14:17.
For the Kingdom of Yâ-hwuah is not about eating and drinking, rather
righteousness and peace and happiness within the Raukh of the Pure One!
The Renewed Your: Aramaic, "the Gentiles'". The lame: among the Israelites.
(Aram.) Covenant For finding fault, He says to them:
“Look! Days are coming,”
declares Yâ-hwuah,“
when I will cut a new covenant with the house of Yisrâ’Ä´l and with the
house of Yâhuwthâ´h: Not like the covenant that I made with their
forefathers on a day I took them by their hand to lead them out from the
Land of Mitsráyim because they, they broke My covenant, so I, I loathed
them,” declares Yâ-hwuah:“ For this is the covenant that I will cut with the
house of Yisrâ’Ä´l after those days –”
declares Yâ-hwuah,
“I shall put My Law in their center, and on their hearts I shall write it, and I
shall be to them for mighty Ones, and they, they shall be to Me as a people:
And each will not still teach his neighbor or his brother, saying:‘
!’
Because all of them, from their least even unto their greatest shall
acknowledge Me;”
declares Yâ-hwuah,
Thus shall I pardon their wickedness, and I shall not remember their sin
anymore.”
"And he humbled you, and suffered you to hunger, and fed you with manna,
which you knew not, neither did your father’s know; that he might make you
know that
man does not live by bread only, but by every word that proceeds
out of the mouth of Yâ-hwuah does man live."
Deuteronomy 8:3
He humbled you, and allowed you to hunger, and fed you with manna,
which you didn’t know, neither did your father’s know; that He might make
you know that man does not live by bread only, but by every Word that
proceeds out of the mouth of Ya-hwuah does man live.
"I have refrained my feet from every evil way, that I might keep Your word. I
have not departed from Your judgments: for You have taught me. How sweet
are Your Words unto my taste! yes, sweeter than honey to my mouth!
Through Your precepts I get understanding: therefore I hate every false way.
I have sworn, and I will perform it, that I will keep Your righteous
judgments."
Tehillim 119:101-105
I have kept my feet from every evil way, that I might observe Your Word I
have not turned aside from Your ordinances, for You have taught me. How
sweet are Your promises to my taste, more than honey to my mouth!
Through Your precepts, I get understanding; therefore I hate every false way
Your Word is a Lamp to my feet, and a Light (aur) for my path.
In due course of time Yâ-hwuah presented His Word to you and me in the
form of Mashiyach Yâhuwshúa`. What Yâhuwshúa` did was demonstrate the
Word of Ya-hwuah to us, he offered the Kingdom of Aluahiym to all who
were stirred in their spirits to recognize the true purpose of their lives.
Isaiah 9:6
Because a Lad is born to us, a Son is granted to us, and the government shall
be His responsibility, and His name shall be called the wonder, the counselor,
the power of the Hero of my Father, and the testimony of the Prince of
Shâlówm (peace, reconciliation, completeness).
Isaiah 9:7.
There shall be no end for the greatness of His government or for the
shâlówm (peace, reconciliation, completeness) on the throne of Dâwíth and
over His kingdom to establish it and to sustain it with justice and with
righteousness from now even until eternity: the zeal of Yâ-hwuah of hosts
shall work this.
Mashiyach is the Arm of Yâ-hwuah revealed. Yâhuwshúa` came to earth as
Mashiyach not according to his flesh and blood, or even his soul (emotions
and will) but according to the Raukh (Spirit) of Yâ-hwuah within him.
Yâhuwshúa` taught that Ya-hwuah Himself calls Himself "the Mashiyach",
within the original Aramaic teachings (before they were corrupted by
hundreds of translations). In other words, everything that Yâhuwshúa`
accomplished was done according to his Father's will not his own,
Yâhuwshúa` didn't come to earth to set up another Kingdom. What
Yâhuwshúa` did was ask his people to repent and enter into the Kingdom of
Heaven. In other words, turn from trying to set up our own kingdoms and
enter into his kingdom that will last forever.
The basis of Mashiyach's ministry according to Jeremiah 31:31-34 is to write
the Torah upon our hearts, this is how His Kingdom is established within us,
let's take another look at it:
Jeremiah 31:31-34
"Behold, the days come, says Ya-hwuah, that I will make a new covenant with
the house of Y’sra’al, and with the house of Judah: Not according to the
covenant that I made with their fathers in the day that I took them by the
hand to bring them out of the land of Egypt; which my covenant they brake,
although I was an husband unto them, says Ya-hwuah: But this shall be the
covenant that I will make with the house of Y’sra’al; After those days, says
Ya-hwuah, I will put my Torah in their inward parts, and write it in their
hearts; and will be their Aluahiym , and they shall be my people. And they
shall teach no more every man his neighbor, and every man his brother,
saying, Know ye Yahweh: for they shall all know me, from the least of them
unto the greatest of them, says Yahweh: for I will forgive their iniquity, and I
will remember their sin no more."
Jeremiah 31:31-34
If we want to know how Ya-hwuah is building His Kingdom then we'll have
to let Him write Torah upon our hearts. There is no way we can intellectually
or theologically explain how the Spirit of Mashiyach operates, we must
experience firsthand and individually the work of His Hands.
"Now this I say, brethren, that flesh and blood cannot inherit the kingdom of
Aluahiym;
neither does corruption inherit incorruption."
1 Corinthians 15:50
The simplicity of obedience is our test and this is how the Kingdom of
Aluahiym is reproduced. Simple obedience is the entry point to Mashiyach, a
gate of righteousness. First we are called, we realize that we are not the sum
of all things and that our Creator has a purpose for our lives that is greater
than the sum of what we ourselves can comprehend. There is more to this
life than what the mundane and sensual world has to offer and so we open
our spirits to be taught and led by the Father.
Mashiyach said,
John 7:17-20
If anyone wishes to do His will, he shall recognize about My instruction,
whether it is from the mighty One, or whether I speak out of My Self He that
speaks from his own mind seeks praise for his own self; but He Who seeks the
honor of the One Who sent Him, This One is true, and unrighteousness is
not within His heart. Didn’t Moshéh give you the Law, yet not one from you
performs the Law?
Why do you seek to murder Me?”
The crowd responded, and said:
“You have a Devil ! Who seeks to murder You?”
In nearly 2,000 years nothing has changed, Rabbinical Judaism and
Christianity have been at war with Mashiyach from the beginning. Rabbinical
Judaism denies the name and work of Yâhuwshúa` as Mashiyach and
Christianity brings hateful things against their fellows who desire Torah
written upon their hearts. Becoming the love child of Righteousness will
cause all to be hated for Yâhuwshúa`'s name sake, by one camp or the other.
By living in newness of life and desiring Torah written upon the heart, we
make a personal declaration about the Kingdom of Heaven to all worlds,
physical and Raukh. Sometimes these are only understood once one begins
to make those steps towards the Father. We witness a whole new dynamic
avail itself upon us, that our eyes and imaginations could have never known
until we ourselves had received the promise. All who follow Mashiyach
experience those things he spoke of when our lives are hidden in him. On the
one hand it is the most beautiful and empowering thing we will ever
experience in this life, and on the other we will wonder why others hate us.
Don't think it will happen to you?
They said of Mashiyach... you have a devil: who goes about to kill you? And
we all know that shortly after that, they crucified him.
In His Name
Blessed be, in His name
'Yâ-hwuah be with you.' and they answered him, 'Yâ-hwuah bless you.' "
Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that Yâhuwshúa` passed by, cried out, saying, Have mercy on us, O Yâ-hwuah,
[thou] Ben David. An Yâhuwshúa` stood still, and called them, and said, what will ye that I shall do unto you they say unto Him, Yâ-hwuah, that our eyes may be opened. So Yâhuwshúa` had compassion [on them], and touched
their eyes: and immediately their eyes received sight, and they followed him.
His servant and yours Shalowm in Righteousness
by the GRACE of Yâ-hwuah
keiYAH nätzräya
Remember me and pray for me that Yâ-hwuah will be gracious unto me and
be merciful unto my sins which I have sinned against him. Peace be to them
that read and that hear these things and to their servants:
Amein and Amein
Freely ye have received, freely give
A rule necessary, and of great extent. A servant in the Gospel Vineyard,
though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Raukh (spiritual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the Raukh HaQodesh, of which he is not the master, but the
dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege