Sola scriptura

ב

Zekeniam Y’Ishra’al

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

(AHaYaH (He was), HoYAH (He is), and YihYAH (He will be).

ב

There seems to be some confusion with my spelling of

Y’Ishra‘al, in the believe that al stands for Allah, if you

look at the word Y’Ishra’al ; The Y is the stick pictured

at the beginning and represents the House of Yosef and

the house of YahuwDah; The ISH is the name for man

who’s Covenant is with Ra ( God) who is Al ( aleph)

( I AM HE)

ב

YaHuWaH ב

Devarim 6:4

Hear, Y’Ishra'al: YHWH is our Aluahiym! YHWH Is One!

Devarim 6:5

And you shall love [long for] ALuaHiYM with

all your heart, and with all your being, and with all your might. (me'ode)

ב

My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob

[Jacob], has sent me to you. This is my name forever, and this is my

memorial for generation to generation." and I appeared to Abraham, to

Yitzchak, and to Ya’aqob as hashadday [the almighty]. And my name,

was not well known (famous) to them.

ב

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

ב

(in His Name)

[Yah -hoo-Wah]

is the Name of the Creator.

ב

(YâHuWsHúa`) is His Son

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

Means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Raukh (Raukh) is the Ibry (Hebrew) name for His "Presence", pictured

as the Counselor, Helper, and Advocate, the One Who "proceeds from

the Father"

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In the

covering of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be

protected, pray,

and hear from

ב YâHuWsHúa.

Knowing there is such a place is a matter of faith. Going back time and

again, that's a matter of building a relationship. You need not have an

advanced degree in any subject, need not have memorized Scripture

from beginning to end, but instead

be aware the

Of Y’Ishra’al

Has a place for each Jew and Gentile who will open their minds and

hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to

stand and pray in the synagogues and in the corners of the streets,

that they may be seen by men. Most certainly, I tell you, they have

received their reward. But you, when you pray, enter into your inner

chamber, and having shut your door, pray to your Father Who is in

secret, and your Father Who sees in secret shall reward you openly. In

praying, don’t use vain repetitions, as the Gentiles do; for they think

that they shall be heard for their much speaking. Therefore don’t be

like them, don't you see that your Father knows what things you need

before you ask Him.

The truth in reality is visited in this secret place AND must be shared

by those who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket,

but on a stand, that those who come in may see the Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your whole

body is also full of Light; but when it is evil, your body also is full of

darkness. Therefore see whether the light that is in you isn’t darkness.

If therefore your whole body is full of Light, having no part dark, it

shall be wholly full of Light, as when the Lamp with its bright shining

gives you Light.”

ב

With this in mind, heart soul and strength let us study together in the

Raukh

And now brothers and sisters

Come out of the secret place bearing light!

Who see it from afar? The Secret Place, here, shines a bit of light so

many can see from afar. The topics we have chosen are addressed to

Jew and Gentile together. We do this because that is what the Bible

does. This opens the window to make more sense of what Scripture

tells us!

In the secret place is plain language, something simple to read. This is a

mere starting place for deeper consideration.

If the Raukh of

Has moved your Raukh to seek out his word

www.slideshare.net/Keiyah

Before the study I wish to point out that only the WORD is the

TRUTH, be it days, months, years, hence the calendar is “sola

Scriptura” based.

http://www.slideshare.net/keiYAH/the-scriptual-calander-2015-

updated

Dan_7:25

And it shall speak words opposing the Most High, and it will wear

down the pure ones of the Most High Ones, and it will try to change set

times (Festivals) and Law, (Lawlessness) and they shall be granted into

its hand for a time and times and half of a time.

And then I will profess to them,

‘Never did I acknowledge you: even if you are on My lap and do not do

the will of My Father Who is in heaven, out of My lap will I cast you

away! Depart from Me, all ye workers of Lawlessness!’

So that in them is fulfilled the prediction of Yshá`Yâhuw, which says:

“You shall surely hear, but you shall not understand; and you shall

surely see, but you shall not perceive! For the heart of this people has

grown thick, and they do hardly hear with the ears, and they have shut

their eyes, lest they should see with their eyes, and with their ears

they should hear, and their heart should understand, and they should

return to Me and I should cure them.

The Hebrew Bible is fully aware of that. Deuteronomy declares the

worship of sun, moon,

and stars as allotted by

that is to all the other peoples

Dev 4:19.

And lest thou lift up thine eyes unto Shomayim, and when thou seest

the

Shemesh, and the yarei'ach, and the kokhavim, even all the tz’va

HaShomayim, shouldest be driven to hishtachaveh (bow down, worship)

them, and serve them which Hashem Aloheicha hath divided unto kol

HaGoyim under kol HaShomayim.

Duet 4:19

"or lest you lift up your eyes to the heavens and see the sun, the

moon, the stars, and all the armies of heaven, you should be impelled

to bow down to them or enslave yourselves to these [things] that

has apportioned to all the nations under the whole heaven;

Anyone can see the heavenly bodies, but we have heard from

There is no “hard copy” of Him! People want something they can

identify with, which is what makes the “god-man” concept so attractive,

because it makes them think they can be gods too. We can only

understand what

Allows us to know about Himself, and we cannot control what we cannot

comprehend. Apportioned: divided, assigned, distributed; Aramaic,

"designated to serve". I.e., He gave them to all the nations and they

are common (contrast v. 20).

But none of them is to be identified specifically with

Dev 4:20

But Hashem hath taken you, and brought you forth

Out of the iron furnace, even out of Mitzrayim, to be unto Him an Am

Nachalah (a people of inheritance), as ye are yom hazeh.

"But

has selected you, and brought you out from the crucible of iron--from Egypt--to become His own--for the purpose of being a people [that are His own] prized

possession, just as [is the case] today."

Any wood placed into a furnace for smelting iron would be consumed

immediately. Egypt completely used them up, while feeding them—like

pack animals. Even the products forged of iron there—chariots—were

used to kill them. Now they were going to a place that would serve

them rather than consuming them. Nothing in the Tabernacle was

made of iron;

Had no use for it at this point. Prized possession: How awesome! Why

throw away such a rare privilege and settle for something that the

nations all stoop to--nations that He considered a mere drop in the

bucket in comparison

Yeshayah40:15?

Surely the Goyim are like a drop in a bucket, and are accounted as dust

of the scales; surely He taketh up the iyim (islands) like fine dust.

Isa 40:15

See, nations are as a drop in a bucket, and are reckoned as dust on the

balance. See, He lifts up isles as fine dust.

Today we see the illegitimate worship of these celestial bodies, within

those who claim to WORSHIP

How many more times will Y’Ishra’al turned to

HIS CREATION and not their CREATOR

Melachim Bais 23:5,

And he did away with hakemarim (the idol priests), whom the Melachim

of YahuwDah had ordained to burn ketoret in the high places in the

towns of YahuwDah, and in the places around Yerushalayim; them also

that

Burned ketoret unto Ba'al, to the shemesh, and to the yarei'ach, and to

the mazalot (constellations) and to all the Tzeva HaShomayim.

2 kgs 23:5

And he put down the black-robed priests whom the sovereigns of

YahuwDah had appointed to burn incense on the high places in the

cities of YahuwDah and in the places all around Yerushalayim, and those

who burned incense to Baʽal, to the sun, and to the moon, and to the

constellations, and to all the host of the heavens

Melachim Bais 23:11

And he took away the susim that the Melachim of YahuwDah had

dedicated to the shemesh, at the entrance of the Beis Hashem, by the

chamber of Natan-Melech the saris, which was in the colonnades, and

set eish to merkevot

Hashemesh.

2 Ki 23:11

And he did away with the horses that the sovereigns of YahuwDah had

given to the sun, at the entrance to the House of

By the room of Nathan-Melek ̱ the eunuch, that were in the court. And

he burned the chariots of the sun with fire.

Yirmeyah 8:2

And they shall spread them out before the shemesh, and the yarei'ach,

and all the tz'va haShomayim, whom they have loved, and whom they

have served, and after whom they have walked, and whom they have

consulted, and whom they have worshiped; they shall not be gathered

up, nor be buried in a kever; they shall be like domen upon the surface

of ha'Âthâ´m ah.

Yirmeyah 8:2 ;( modern version)

And shall spread them before the sun and the moon and all the host of

the heavens, which they have loved and which they have served and

after which they have walked, which they have sought, and to which

they have bowed themselves. They shall not be gathered nor buried;

they shall be for dung on the face of the earth.

And He brought me into the khatzer Beis Hashem hapenimit [i.e., the

Court of the Kohanim], and, hinnei, at the petach (entrance) of the

Heikhal Hashem, between the Ulam and the Mizbe'ach, were about five

and twenty ish, with their backs toward the Heikhal Hashem, and their

faces toward the east; and they bowing down toward the east

worshiping the sun.

Ezek 8:16

And He brought me into the inner court of the

House of

And there, at the door of the

Hĕk ̱al of

Between the porch and the altar, were about twenty-five men with

their backs toward the

Hĕk ̱al of

And their faces toward the east, and they were bowing themselves

eastward to the sun.

Yet in the creation story these celestial elements are simply taken as

creatures like any others

Any word Highlighted is a point to ponder the treasure hidden in

scripture

Is the law abolished.

This is one question we all should be asking, because our place in the

kingdom hangs upon it

Mat_4:16

the people who sat in darkness saw a great light, and upon those who

sat in the land and shadow of death, light arose to them

This is our judgement now

Yach 3:19

“And this is the judgment, that the light has come into the world, and

men loved the darkness rather than the light, for their works were

wicked.

People time is running out for this age at a fantastic rate; but has in

the time of noakh, so it is now…………….

2018

is the year of righteousness;

70

years since the fig tree blossomed)

2017

will bring the prophecy so many did not understand ,” its not just about

blood moons “and will concern America

(October 5th 2017)

Is the last festival of YHWHS Calendar Called?

“The Last Great Day”,

and follows Tabernacles

(YHWHs*s day is also called that great day of YHWH Äluahiym)

Prophecy holds

Yo’al_2:10

The earth shall tremble before them, the heavens shall shake. Sun and

moon shall be darkened, and the stars withdraw their brightness.

This is the time spoken of lawlessness in these latter days

Matthew 24:11

And many false prophets shall rise, and shall deceive many.

Matthew 24:12

And because iniquity shall abound, the love of many shall wax cold.

YaHuWsHua is speaking here that during the latter days false

prophets will arise. Apparently this will cause 'iniquity' to abound

The False prophets are those who pass iniquity (according to YHWH

laws) has righteousness

What is

Iniquity

INIQ'UITY, n. [L. iniquitas; in and oequitas, equity.]

Iniquity

G458

1. Injustice; unrighteousness; a deviation from rectitude; as the

iniquity of war; the iniquity of the slave trade.

2. Want of rectitude in principle; as a malicious prosecution originating

in the iniquity of the author.

3. A particular deviation from rectitude; a sin or crime; wickedness;

any act of injustice.

4. Original want of Sacredness or depravity.

Our iniquities have separated us from our YHWH.

Yeshayahu means "YHWH is salvation"

Yeshayahu 59: 1.

Though YHWH's hand is not too short to deliver, nor is His ear too

heavy to hear,

Yeshayahu 59: 2.

Still your crooked ways have caused a rift between you and your

Äluahiym, and your sins have caused His face to be concealed from you,

so that He no longer hears.

How can we see Him if we are not in a direct line with where He is?

This is a direct answer to 58:3.

Yeshayahu 58:3.

"Why have we fasted", they say, “and You do not see? Why have we

afflicted our soul, and You take no knowledge?" Here [is why]: In the

day of your fast you find personal gain, and make heavy demands on all

your laborers.

Here fasting is linked to afflicting one's soul, which explains the

current Jewish interpretation of

Lev. 23:27.

"Firmly on the tenth of this seventh month there shall be the Day of

Coverings; you shall have a holy rehearsal, and you shall humble

yourselves, and bring to YHWH an offering made by fire.

Rehearsal: also a "calling together" (convocation). Be occupied with

what motivates you: often translated "afflict your souls", which is

taken to mean a complete fast. It can read "suppress your appetites",

but the main point is to drop everything and force yourself to think

about where your priorities lie, where you have wronged others, and

what needs to be done to fix them, so that you may enter into the

fullness of joy intended for the next festival that follows hard on its

heels. A whole day is allotted in which we can concentrate on this,

having no other responsibilities. “What motivates you” or “where your

appetites are” (nephesh, our life-force or “soul”) is also described in

Torah as where we are to set YHWH’s words and what we are to guard

so that we do not forget what He has done. So it is more a mental

exercise. Fasting is never commanded as such, but this tradition

stemmed from not requiring anyone to work for someone else, even to

prepare meals, just like on the Sabbath, only even more intensely, so

that one’s full focus can be given to soul-searching and bringing closure

where we still have something against our brothers or sisters, so that

we can enjoy the feast together with no ill will getting in the way. In

the original Hebrew text, there were no vowel points, and the word for

"fire offering" is spelled exactly like "woman" or "wife", so on the

deeper level it tells us that when we suppress our own appetites, we

can bring YHWH a bride, because when we get our eyes off ourselves,

we can become one body. This comes at the end of the day, but first

Yahshua tells us to get things right with our brothers. (Matt. 5:24)

Jewish tradition says YHWH will not forgive us on this day if the

humans who have suffered because of our sins have not already

forgiven us.

Yeshayahu 59: 3.

Because the palms of your hands are stained with blood, and your

fingers with perversity. Your lips have made deceitful promises, and

your tongue has muttered injustice.

Yeshayahu 59: 4.

There is no one calling for righteousness, nor anyone firmly rendering

judgment. [Rather, they are] trusting in what is unreal, and, making

worthless promises, they conceive mischief and give birth to trouble.

Firmly rendering judgment: as Paul did in 1 Qorinthíym when someone

was deliberately violating YHWH's standards. He put the man outside

the camp, where, as in the wilderness, he would be a sitting duck for

Amaleq, who attacks the stragglers of Y’Ishra’al. (This does not mean

the weak, who cannot keep up, for we need to give special consideration

to the truly weak, but rather those who choose not to, waiting until it

is convenient for them to try to catch up. By that time the camp is too

far ahead.) Trusting in what is unreal: misinterpretations, empty

clichés, or even such a throwback to paganism as depending on an

equinox to tell us when YHWH's festivals are, when it is not a visible

sign like the phases of the moon or the ripening of the barley, as He

prescribed.

Yeshayahu 59: 5.

They hatch the eggs of a poisonous snake, and weave the web (www) of

a spider. Whoever eats their eggs will die, and [the one] that is

crushed hatches into a hissing snake.

Today more than ever knowledge is increasing at a faster rate than

ever before,

No matter which course of action they take, the consequences of

their deeds will catch up with them.

Yeshayahu 59: 6.

Their webs will not serve as clothing, nor will they [be able to] cover

themselves up with their deeds; their deeds are works of perversity,

and an act of violence is on their palms.

Their deeds: Spiders do not weave the white linen garments that

bespeak works of righteousness.

Disclosure 19:8

And it was granted to her that she should be clothed about in fine

linen, pure and radiant! For the fine linen represents the uprightness

of the pure ones.

(Uprightness = righteousness)

Yeshayahu 59: 7.

Their feet run to evil, and they hurry to shed innocent blood. Their

plans are unjust inventions; havoc and destruction are [left] in their

tracks.

Yeshayahu 59: 8.

They have not become acquainted with the peaceful lifestyle, so there

is no due process in their entrenchments. They have made crooked

pathways for themselves; anyone who walks it has not become familiar

with complete soundness.

Peaceful lifestyle: the true peace is brought about by justice and the

firmness in judgment mentioned in v. 4. We cannot do justice if we do

not understand what it is all about. If one knew what really brought

peace, he would know better than to search down that road, knowing

where it leads to. Entrenchments: or circular tracks--going around in

circles, like the 40 years in the wilderness, when most fought against

proper authority instead of following the straight "path of peace"

directly into the Promised Land by obeying YHWH through Moshe, His

appointed.

Yeshayahu 59: 9.

On account of this, due process is far from us, and righteousness

cannot catch up with us. We eagerly hope for light, but behold [only]

darkness [instead]; for brightness, but we walk in gloom.

Many use the excuse that they do not wish to judge lest judgment

also be turned back on them. (Mat. 7:1ff) But we are meant to judge

both ourselves and others, because no one, especially the community as

a whole, needs either the plank or the speck of dust in one's eyes.

Because we avoid this, we are the blind leading the blind…

Yeshayahu 59: 10.

We grope for a wall like a blind man, and we feel for it as if we had no

eyes. We stumble [as much] at noontime as at twilight in desolate

places like the dead.

Grope: trusting what one feels. Ninety percent of the time this is

wrong!

Yeshayahu 59: 11.

We all growl like bears and groan mournfully like doves. We eagerly

hope for justice, but there is none, and for deliverance; it is far from

us,

Yeshayahu 59: 12.

Because we have conspicuously crossed the line on multiple [occasions]

right in front of You, and our missteps testify against us when our

trespassing are with us and we recognize our faults:

Yeshayahu 59: 13.

Crossing the line, acting deceptively against YHWH, and no longer

following after our Äluahiym, threatening extortion and defection,

devising and having fraudulent words uttered from the heart.

Yeshayahu 59: 14.

So due process is driven back and justice stands afar off, because

truth has stumbled in the public square and straightness is not able to

enter.

Yeshayahu 59: 15.

It has turned out that reliability is lacking, and the one who avoids evil

makes himself a prey. But YHWH notices, and it grieves Him that there

is no justice.

Makes himself a prey: or makes himself seem foolish. Both are true,

for once we turn away from partaking of the Babylon system, we

become targets.

Yeshayahu 59: 16.

When He sees that there is no man, and is appalled that there is no one

interposing, then His arm will bring deliverance for Him, and His

righteousness is what has upheld Him,

Appalled: or stunned. Interposing: interceding, standing as a mediator;

LXX, helping. After all He has done for us, no one is standing up for

Him. No one is "pestering" Him for this peace and justice. His arm: one

title for the Messiah, whose name means, "YHWH delivers".

Yeshayahu 59: 17.

Because He will put on righteousness as body armor, and a helmet of

salvation on His head. He will also put on garments of vengeance as

[His] clothing and will wrap Himself in ardent jealousy as a cloak.

Ardent jealousy: or zeal (for His Father's house, Yochanan 2:17).

Body armor: LXX, a breastplate, reminding us of the high priest's

garment. Paul was thinking of this passage when He wrote about "the

whole armor of Äluahiym". (Eph. 6) Since this has been provided for us,

too, we must be willing to lay down our lives for Y’ishra’al, and not

"stun" YHWH again (v. 16).

Yeshayahu 59: 18.

According to their dealings, so He will repay: burning rage to those who

cramp Him, recompense to His enemies; He will repay the dealings of

the coastlands.

Repay the dealings: or make good on the reward. How can anyone

cramp YHWH? By doing it to the least of our brothers. (Mat. 25:40)

Yeshayahu 59: 19.

Then from the setting of the sun they will revere YHWH's Name, and

His authority from the rising of the sun. "When the oppressor comes in

like a flood, a wind [from] YHWH will drive against it,

Flood: Aramaic, the overflowing of the Ferath [Euphrates] River.

Wind: or Raukh.

Yeshayahu 59: 20.

"And the Kinsman-Redeemer has come to Tzion and to those who turn

away [from] rebellion", declares YHWH.

To those who turn: Aramaic, to return the rebels of the House of

Yehudah to the Torah. LXX, and the deliverer shall come for Zion’s

sake, and shall turn irreverence away from Ya’aqóv. In order to be

redeemed, we must turn away from the way of our ancestors who

rebelled and left the covenant.

Yeshayahu 59: 21.

"As for Me, this is My covenant with them," says YHWH. "My Raukh

(Raukh) which is upon you and My words which I have put in your mouth

will not be removed from your mouth or from the mouth of your

descendants, or from the mouth of the descendants of your

descendants", says YHWH, "from now on into eternity."

My words:

the Torah, which is to be continually in our mouths

Shemot. 13:9;

And it shall serve as a distinguishing mark for yourself upon your hand,

(law) and a reminder between your eyes, (Torah) so that a directive of

YHWH may be in your mouth, since with a strong hand YHWH brought

you out from Egypt.

(Consider here what is written)

Has we are told of the mark of the beast, here we see the mark of

YHWH

Directive: Heb., torah. This is what is to be in our mouths instead of

gossip or lies or simply an unfettered tongue. Men are given beards as

a picture of having guards at this gate. In

Deut. 6:8

"And you shall tie them on your hand as a visible reminder, and they

shall serve as what is bound on between your eyes.

Deut. 11:18

"So put these words of mine firmly in place [as a signpost] in your

heart and in your soul, and tie them tightly as a warning on your hand,

so they may be like something bound on between your eyes.

Warning: or standard. The hand is that with which we act; between

our eyes are where the thoughts begin that move us to act. If we tie

them onto our hands and heads literally, it is to be for the purpose of

reminding ourselves to bring every thought into captivity (2 Cor. 10:5),

putting the meaning of His words in their proper place in our motives,

determination, and inclination. They are not magic amulets, but

memory aids. They remind us that everything we set our hands to must

be a Kingdom pursuit. To apply His word to everything, we must learn it

well. That is what it means to put it into our hearts. Otherwise we

could feed the hungry and clothe the poor all day, but be doing it all

wrongly; we perish for lack of knowledge. (Hos. 4:6)

What is bound on: or "head-ornaments". Taking this literally does not

deter from its figurative meaning, but actually reminds us of it in a

very vivid way, as long as it is not done merely by rote; that

accomplishes nothing. Between the eyes is what someone will see most

prominently when looking at us; will our children see the Torah

“written” there?

we are told to bind YHWH’s words on our hands and make them like

frontlets between our eyes. For this reason, this passage (1-10) and

verses 11-16 are two of the four passages put inside traditional t’fillin

(bound on head and hands while praying). Between our eyes is this

place seen to be the seat of those thoughts that can be like ’Âthâ´m or

like an animal’s. The mind is the “womb” from which firstborn thoughts

come forth. With our hands we carry them out.

Deut. 30:14;

"Rather, the Word is very near to you--[right] in your mouth and in

your heart, so that you may carry it out.

Was this not written specifically for us, who are returning from exile

after having been told that we would never be able to do this? Torah

is not complicated, impractical, or unknowable. It is about the things

that are right in front of you, the things you talk about, the things

that are most important to you, not things foreign to us, except that

we have estranged ourselves from it, so for it to be reintroduced, it

has to be ground up like baby food—but applesauce is not the same as

an apple! When our true neighbors—those of the same flock—are in

close proximity, we can practice Torah. We just have to be in the right

context. How can we obey the commands to restore a borrowed item

we have broken or what has gone astray from its owner, if he is

nowhere near us to lose it or lend it to us? Right in your mouth: When

you learn to speak Hebrew, the Torah becomes much less complicated.

It is a straightforward language that speaks in concrete, not abstract,

terms. It is not meant to be Raukhualized; that is what gave the

church its inordinate power to keep knowledge from the rest of the

people. In Hebrew, “Raukh” (ruakh) simply means “wind” or “breath”—

i.e., something that is very real, proven by its effect on other things,

but is invisible—like love, hate, or commitment. Not imaginary—that is

what doctrines are; they must be taught as propaganda because they

cannot be proven. We have this insatiable drive to see the Raukhual.

But to see something invisible, we have to paint it, and by doing so we

color it, and thus redefine it, and thus what are studying is no longer

what it originally was, just as we have to kill an animal to dissect it, and

at that point it is no longer animated.

Yehoshua 1:8

"This legal document of the Torah must not recede from your mouth,

but you must muse on it by day and by night, in order that you may be

careful to act in accordance with all that it written in it, because then

you will advance your march and then you will cause [them] to act

prudently.

From your mouth: Clean animals chew the cud, and this is a picture of

what He is talking about here: digesting what we can, absorbing what

we can understand into our lifestyles, then coming back to the parts we

could not comprehend the first time. With His word in our mouths,

there is no room for gossip, useless communication (Eph. 4:29), or the

names of pagan deities. (Shemot 23:13) Muse: think and meditate

about, with the additional aspect of talking to yourself about it; ask

yourself, “What does the Torah say?” when you have a decision to

make. Go find the answer. Then speak to others also. This way it does

not just remain in one person’s mind, but inspires others to act on it as

well. Advance your march: or, make progress in your journey, make

your way successful, prosperous, or profitable. There are many

definitions of prosperity that the Church has claimed, but which are

not warranted by Scripture. The kind of progress YHWH promises is

Y’Ishra’al living in His Land again. Other kinds of prosperity often

stand in the way.

I was shapen in iniquity.

In sin my mother conceived me.

Tehillim 51

Have mercy on me, Aluahiym, according to your loving kindness.

According to the multitude of your tender mercies, blot out my

transgressions. Wash me thoroughly from my iniquity. Cleanse me from

my sin. For I know my transgressions. My sin is constantly before me.

Against You, and You only, have I sinned? And done that which is evil in

Your sight that You may be proved right when You speak, and justified

when You judge. Behold, I was brought forth in iniquity.

In sin my mother conceived me.

Behold, you desire truth in the inward parts. You teach me wisdom in

the inmost place. Purify me with hyssop, and I will be clean. Wash me,

and I will be whiter than snow. Let me hear joy and gladness that the

bones which you have broken may rejoice.

Hide Your Face from my sins, and blot out all of my iniquities.

Create in me a clean heart, O Aluahiym. Renew a right Raukh within me.

Don’t throw me from your presence, and don’t take Your Raukh from

me. Restore to me the joy of your deliverance. Uphold me Noble Raukh.

Then I will teach transgressors your ways. Sinners shall be converted

to you. Deliver me from blood guiltiness, O Aluahiym, the Aluahiym of

my deliverance. My tongue shall sing aloud of your righteousness. O

YHWH, open my lips. My mouth shall declare your praise .For you don’t

delight in slaughter, or else I would give it. You have no pleasure in

burnt offering. The slaughters of Aluahiym are a broken Raukh. A

broken and contrite heart, O Aluahiym, You will not despise. Do well in

your good pleasure to Tsiyown.

Build the walls of Yahrushalom.

Then you will delight in the slaughters of righteousness, in burnt

offerings and in whole burnt offerings. Then they will offer bulls on

Your altar.

Christianity is built on a lie, that grace abolished the law of

righteousness, bring to mind

YaHuWsHua was of the tribe of YahuwDah

He had a Aramaic/ Hebrew name

Christianity had its birth in

Council of Nicaea

Christianity [325]

Written by: The Editors of Encyclopædia Britannica

http://www.britannica.com/EBchecked/topic/413817/Council-of-

Nicaea

Council of Nicaea, (325), the first ecumenical council of the Christian

church, meeting in ancient Nicaea (now İznik, Tur.). It was called by

the emperor Constantine I, an unbaptized catechumen, or neophyte,

who presided over the opening session and took part in the discussions.

He hoped a general council of the church would solve the problem

created in the Eastern church by Arianism, a heresy first proposed by

Arius of Alexandria that affirmed that Christ is not divine but a

created being. Pope Sylvester I did not attend the council but was

represented by legates. None of the Nätzärim of that era attended,

nor were consulted which books would comprise the book at scriptures

and were left out deliberately because of conflict with pagan festivals

So once again we must look and contend for the 1st century AD, to that

which was delivered unto the saints

Paul himself believed in keeping the Law:

Acts 24:14

"But this I confess to you, that according to the Way which they call a

sect, so I worship the Äluahiym of my fathers, believing all things

which are written in the Law and in the Prophets.

Acts 25:8

While he answered for himself, "Neither against the Law of the Jews,

nor against the temple, nor against Caesar have I offended in anything

at all."

Acts 18:21

But took leave of them, saying, "I must by all means keep this coming

feast in Yerushalayim; but I will return again to you, YHWH willing."

And he sailed from Ephesus.

Romans 7:25

I thank YHWH--through YaHuWsHua HaMeshiakh our Master! So

then, with the mind I myself serve the Law of YHWH, but with the

flesh the Law of sin.

Paul taught the Talmidim not to let anyone judge them for observing

the Law

Qowloçíym 2:16-17

So let no one judge you in food or in drink, or regarding a festival or a

new moon or Sabbaths, which are a shadow of things to come, but the

body of the Meshiakh.

Paul says that the doers of the Law will be justified and those who

break it will be judged.

Romans 2:12

For as many as have sinned without Law will also perish without Law,

and as many as have sinned in the Law will be judged by the Law 13 (for

not the hearers of the Law [are] just in the sight of YHWH, but the

doers of the Law will be justified;

The word that is translated "without Law" here is word #460 which

means "not amenable to the Jewish/Mosaic Law". Paul says that we

know His will and approve the things that are excellent when instructed

out of the Law.

Romans 2:17

Indeed you are called a Jew, and rest on the Law, and make your boast

in YHWH,

Romans 2: 18

and know [His] will, and approve the things that are excellent, being

instructed out of the Law,

Romans 2:19

and are confident that you yourself are a guide to the blind, a light to

those who are in darkness,

Romans 2:20

an instructor of the foolish, a teacher of babes, having the form of

knowledge and truth in the Law.

Here he says that when we break the Law, we dishonor YHWH and

blaspheme His name.

Romans 2:21

You, therefore, who teach another, do you not teach yourself? You who

preach that a man should not steal, do you steal?

Romans 2:22

You who say, "Do not commit adultery," do you commit adultery? You

who abhor idols, do you rob temples?

Romans 2:23

You who make your boast in the Law, do you dishonor YHWH through

breaking the Law?

Romans 2:24

For "the name of YHWH is blasphemed among the Gentiles because of

you," as it is written.

Here Paul twice states that we learn what sin is from the Law. This

backs up the statement in

1 Yâhuwchânâ´n 3:4

Everyone performing sin, also lawlessness performs, for sin is

lawlessness.

Sin is transgression of the Law.

Romans 3:20

Therefore by the deeds of the Law no flesh will be justified in His

sight, for by the Law [is] the knowledge of sin.

Romans 7:7

What shall we say then? [Is] the Law sin? Certainly not! On the

contrary, I would not have known sin except through the Law. For I

would not have known covetousness unless the Law had said, "You shall

not covet."

Paul believed that through faith we do not make the Law void, but

rather we establish the Law

(To cause or make to stand, #2476).

Romans 3:31

Do we then make void the Law through faith? Certainly not! On the

contrary, we establish the Law.

Paul did not believe that once we are under grace that we can continue

to sin (break the Law):

Romans 6:15

What then? Shall we sin because we are not under Law but under

grace? Certainly not!

Romans 6:16

Do you not know that to whom you present yourselves slaves to obey,

you are that one's slaves whom you obey, whether of sin [leading] to

death, or of obedience [leading] to righteousness?

Paul is equating "the Law" with "the commandment" and stating his

opinion of them:

Romans 7:12

Therefore the Law [is] Sacred, and the commandment Sacred and just

and good.

Here is an unpopular statement of Paul's. Many like to believe that the

Law is of the flesh. Not true! It's Raukhual:

Romans 7:14

For we know that the Law is Raukhual, but I am carnal, sold under sin.

Paul delights in the Law of YHWH

Romans 7:22

For I delight in the Law of YHWH according to the inward man.

The word that is translated

"Lawlessness"

"anomia"

BDB/Thayer’s # 458

458 anomia {an-om-ee'-ah}

From 459; TDNT - 4:1085,646; n f

AV - iniquity 12, unrighteousness 1, transgress the law + 4060 1,

Transgression of the law

the condition of without law

because ignorant of it

because of violating it

2) contempt and violation of law, iniquity, wickedness

Strong's Hebrew Lexicon:

458. anomia, an-om-ee'-ah; from 459; illegality, i.e. violation of the law

or (gen.) wickedness: --- iniquity X transgress (ion of) the law,

unrighteousness.

from the Greek word

#459.

This word means "To be destitute or in violation of the Mosaic or

Jewish Law" (See Thayer's and Strong's Lexicons). Now the word

#458 is translated

"transgression of the Law"

1Joh 3:4

Whosoever committeth sin transgresseth also the Law: for sin is the

transgression of the Law.

Yes, this was written by John but it is surely showing that this word is

certainly the definition of sin. For sin is "anomia" (condition of being

without the Law or violation of the Law, transgression of the Law)

In these verses he shows that righteousness is the opposite of

Lawlessness (#458 in violation of the Law).

Therefore if one is keeping the Law, they must walking in

righteousness.

Romans 6:19

I speak in human [terms] because of the weakness of your flesh. For

just as you presented your members [as] slaves of uncleanness, and of

Lawlessness [leading] to [more] Lawlessness, so now present your

members [as] slaves [of] righteousness for holiness.

2Cor 6:14

Do not be unequally yoked together with unbelievers. For what

fellowship has righteousness with Lawlessness? And what communion

has light with darkness?

Here again, Paul equates this word (#458) Lawless with SIN.

Romans 4:7

"Blessed [are those] whose Lawless deeds are forgiven, and whose sins

are covered;

Now here is an example where this word is used when translating the

Old Covenant.

Heb 1:9

You have loved righteousness and hated Lawlessness (#458);

Therefore Äluahiym, Your Äluahiym, has anointed you. With the oil of

gladness more than your companions."

Now this is interesting...here is an example of where the New Covenant

is quoting from the Old Covenant. (From the Hebrew to the greek).

Now what word does this greek word #458 translate from? Let's find

out:

Tehillim 45:6

(KJV) Thy throne, O Äl', [is] for ever and ever: the Sceptre of thy

kingdom [is] a right Sceptre. 7 Thou lovest righteousness, and hatest

wickedness: (From the greek #458) therefore Äl', thy Äl', hath

anointed thee with the oil of gladness above thy fellows.

So it comes from the Hebrew word rehash (#7562) which means

"Wickedness" !! Now how is this word used in other places in scripture?

Here we seen an example of a tehillim that makes wickedness the

opposite of righteousness. (Just as Paul taught).

"Righteousness" is obedience to the Law

Romans 6:16

Do you not know that to whom you present yourselves slaves to obey,

you are that one's slaves whom you obey, whether of sin [leading] to

death, or of obedience [leading] to righteousness?

Here obedience is equated with righteousness (as defined by the Law)

Romans 10:5

For Moses writes about the righteousness which is of the Law, "The

man who does those things shall live by them."

Here are many other scriptures then where Paul says that we ought to

walk in righteousness:

Eph 5:8

For you were once darkness, but now [you] [are] light in YHWH. Walk

as children of light

Eph 5: 9

(For the fruit of the Raukh [is] in all goodness, righteousness, and

truth)

Eph 5:10

finding out what is acceptable to YHWH.

Eph 5:11

And have no fellowship with the unfruitful works of darkness, but

rather expose [them].

Eph 6:14

Stand therefore, having girded your waist with truth, having put on the

breastplate of righteousness,

Phil 1:9

And this I pray, that your love may abound still more and more in

knowledge and all discernment,

Phil 1:10

that you may approve the things that are excellent, that you may be

sincere and without offense till the day of the Messiah,

Phil 1:11

being filled with the fruits of righteousness which [are] by Yahushua

the Messiah, to the glory and praise of YHWH.

2Tim 2:22

Flee also youthful lusts; but pursue righteousness, faith, love, peace

with those who call on YHWH out of a pure heart.

2Tim 2:23

But avoid foolish and ignorant disputes, knowing that they generate

strife.

Here is an example where Paul takes another step forward in showing

that ALL SCRIPTURE (which must include the Law of YHWH because

there was no written "new Covenant" at that time) is given by YHWH,

profitable for doctrine, for reproof and instruction in righteousness.

2Tim 3:16

All Scripture [is] given by inspiration of YHWH, and [is] profitable for

doctrine, for reproof, for correction, for instruction in righteousness,

2Tim 3:17

that the man of YHWH may be complete, thoroughly equipped for

every good work.

Now in conclusion I must say that there would have to be very little

doubt that according to these verses in which Paul spoke, he certainly

upheld the Law as the very definition of righteousness and holiness.

And he taught that breaking these commandments were

Unrighteousness, Lawlessness, wickedness, and most importantly, SIN.

Therefore we can conclude that whenever Paul speaks of Sin...he most

certainly is talking about disobeying the commandments in the Law.

How many more scriptures could be added where Paul speaks against

sin? This study would certainly be many pages long!

Therefore, we can see that it must have been obvious to Paul as well as

quite obvious to his followers that Law obedience was expected. I

believe that many of the details of Law observance were worked out in

their public meetings as well as in the synagogues (see where James

made the decision in

Acts 15

that the Gentiles would learn the Law on the synagogues every

Sabbath).

In light of all of these scriptures, it is quite clear that breaking

YHWH's law is the very definition of sin. May YHWH lead us into the

truth and into His Kingdom by His wonderful Raukh which is the word

of YHWH.

(John 6:63)

One final quote:

Romans 8:6-7 F

Or to be carnally minded is death, but to be Raukhual minded is life and

peace. Because the carnal mind is enmity against YHWH; for it is not

subject to the Law of YHWH, nor indeed can be.

This page contains a list of studies showing the NT teaches Law

observance.

I realize that this claim might seem ridiculous and/or impossible to

some. But take a look at what these the apostle Paul and John are

saying:

Romans 8:6

For to be carnally minded is death; but to be Raukhual minded is life

and peace.

Romans 8:7

Because the carnal mind is enmity against Äluahiym: for it is not

subject to the law of Äluahiym, neither indeed can be.

Romans 3:31

Do we then make void the law through faith? Certainly not! On the

contrary, we establish the law.

1John 3:4

Whosoever committeth sin transgresseth also the law: for sin is the

transgression of the law.

The above scriptures appear to be telling us that we should be

observing the law, and that the very definition of sin is transgressing

(breaking/violating) the law.

But then we have other scriptures like these:

Colossians 2:16-17

Let no man therefore judge you in meat, or in drink, or in respect of an

holyday, or of the new moon, or of the sabbath days:

17 Which are a shadow of things to come; but the body is of Messiah.

Galatians 2:16

Knowing that a man is not justified by the works of the law, but by the

faith of YaHuWsHua Meshiakh, even we have believed in YaHuWsHua

Messiah, that we might be justified by the faith of Meshiakh, and not

by the works of the law: for by the works of the law shall no flesh be

justified.

These scriptures may appear to be saying that we need not keep

YHWH's law.

So what is the answer here?

the New Covenant actually teaches law observance.

While it teaches us that the law cannot save us or justify us, there are

also clear directives to walk in its precepts. This page contains a list of

studies on this topic.

• Galatians Proves that We Should Observe the Law of YHWH - A

very detailed verse by verse examination of

Gal. 2-5.

YaHuWsHua

Did not come to destroy the law - He told us ahead of time.

YaHuWsHua:

Said “Violation of the Law will abound”

YaHuWsHua and Paul said it was coming.

IT IS YHWH’S LAW

YHWH's Torah Law: is a way of life

Nätzräya

are those who heed to the commands of the prophets, and keep the

testimony of YaHuWsHua HaMeshiakh…

Anything LESS is a SIN

Your Bible states that very fact;

Torah observance is more than just following a list of commandments.

Mat_24:8

“And all these are the beginning of birth pains.

In His Name

Blessed be, in His name

YHWH be with you.' and they answered him, YHWH bless you.' "

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard

that YâHuWsHúa` passed by, cried out, saying, Have mercy on us, O

YHWH, [thou] Ben David. An YâHuWsHúa` stood still, and called them,

and said, what will ye that I shall do unto you they say unto Him,

YHWH, that our eyes may be opened. So YâHuWsHúa` had compassion

[on them], and touched their eyes: and immediately their eyes received

sight, and they followed him.

His servant and yours

shalowm in Righteousness

by the GRACE of YHWH

GO I

keiYAH

nätzräya

Remember me and pray for me that YHWH will be gracious unto me and

be merciful unto my sins which I have sinned against him. Peace be to

them that read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel

Vineyard, though worthy of his Comfortable support while in the work.

Should never preach for hire, or make a secular traffic of the Raukh

(Raukhual work): what a scandal is it for a man to traffic with gifts

which he pretends, at least, to have received from the Raukh

HaQodesh, of which he is not the master, but the dispenser. He who

preaches to get a living, or make a fortune, is guilty of the most

infamous sacrilege