Zekeniam Y’Isra’EL

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

[“EHYEH ASHER EHYEH”]

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

I AM

My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

I AM / WILL BE WHAT I AM / WILL BE:

"And YHWH said to mosheh , 'I am that which I am. [ehyeh asher ehyeh]' and he

said, 'so you will say to the sons of Y’isra’EL, "I am [ehyeh] has sent me to you."

'and YHWH said further to mosheh, 'now you are to say to the sons of Y’isra’EL,

"YHWH, elohey of your fathers Abraham, Yitzchak [Isaac], and Yaa’qob [Jacob],

has sent me to you. this is my name forever, and this is my memorial for

generation to generation." ' "Shemoth 6:3," 'and I appeared to Abraham, to

Yitzchak, and to Yaa’qob as hashadday [the almighty]. and my name, YHWH,

was not well known (famous) to them.

YHWH, ELohey Tsebaoth, is his name.

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

Who hath ears to hear, let him hear.

YaHuWSCHuA HaNaTSReY uWMeLeK

HaYaHuWDYM

(in His Name)

What joy of rejoicing bonds us all together

YaHuWaH [Yah -hoo-Wah] is the Name of the Creator.

YaHuWShuWaH (Yahuwshua) is His Son

ALuaHiYM [Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

Qadosh means Set-apart, Pure. Kodesh (Qodesh) also means "Set-apart"

Ruwach (Ruach) is the Ibry (Hebrew) name for His "Presence", pictured as the Counselor, Helper,

and Advocate, the One Who "proceeds from the Father"

ANY HuWE

( I am He)

1 Thessalonikeus 2:19

After all, what gives us hope and joy, and what is our proud reward and crown? It

is you! Yes, you will bring us much joy as we stand together before our

ALuaHiYM of YaHuWSHuWaH when He comes back again

Please read that again

The answer is written in the scriptures

Korínthios Alef 2:9

But as it is written:

“Things which an eye didn’t see, and an ear didn’t hear, which didn’t enter into

the heart of man, these YaHuWaH has prepared for those who love Him.

” Yasha. 64:4

For from of old men have not heard, nor perceived by the ear, neither has the eye

seen an Aluahiym besides You, Who works for him who longs for Him.

[1 Cor. 2:8-10

But the rulers of this world have not understood it; if they had, they would never

have impaled our esteemed Master. That is what the Scriptures mean when they

say, „No eye has seen, no ear has heard, and no mind has imagined what

YaHuWaH has prepared for those who love Him. „But we know these things

because YaHuWaH has revealed them to us by His Ruwach, and His Ruwach

searches out everything and shows us even YaHuWaH's deep secrets.]

YSCHaREL is asking that YaHuWaH repeat what He did in the past, so there will

be no doubt among her enemies about whose side He is on. But Sha'ul quoted this

verse (in slightly-modified form) in

1 Cor. 2:9

But as it is written:“ Things which an eye didn’t see, and an ear didn’t hear,

which didn’t enter into the heart of man, these YaHuWaH has prepared for those

who love Him.”

and in that context, he says that natural men cannot understand ruwachual

principles, so, as in YaHuWSHuWaH’s parable, even if someone came back from

the dead to tell them, they would not believe it if they are not already disposed to

do so.

Lk. 16:31

“He said to him, ‘If they don’t listen to Moshah and the Prophets, neither shall

they be persuaded if One rises from the dead.’”

Malachi 4:4-5

“Remember the Torah of Moshah My servant, which I commanded to him in Choreb

for all YSCHaREL, even statutes and ordinances. Behold, I will send you

Ali'Yahuw the prophet before the great and terrifying Day of YaHuWaH comes.

He will turn the heart of the fathers back onto sons, and the heart of the sons onto

their fathers, or else I come and smite the earth with a curse.”

(alternate: "He will turn many back to YaHuWaH the Father and the disobedient

to the wisdom of the just, to make ready a people prepared for YaHuWaH.")

Terrifying: or awe-inspiring. This prophecy has at least two fulfillments. One,

YaHuWSHuWaH said, could have been fulfilled if Yehuda had accepted His

message

Mat. 11:14

If you are willing to receive it, this is AliyYahuw, who is to come.

in accord with the “ Ruwach and power of AliYahuw”—the “office” of AliYahuw,

in which the herald Messenger said Yahuwchanan the Immerser would operate.

Luqa 1:17

He shall go before Him in the Ruwach and power of AliYahuw, ‘to turn the hearts

of the fathers to the children,’ and the disobedient to the wisdom of the just; to

make ready a people prepared for YaHuWaH.”

[The eighth course of AbiYahuw, when ZekarYahuw was ministering, was the

week of Sivan 12 to 18. Adding forty weeks for a normal pregnancy reveals that

Yahuwchanan HaMatbeel was born on Passover (Nisan 14) when a place is set in

all Ysra'alite tables for the coming of AliYahuw, the Prophet and a time of great

rejoicing - vs. 14.

You shall have joy and gladness; and many shall rejoice at his birth.

His task was to turn many back to YaHuWaH the Father and (in place of the

phrase” hearts of the sons onto their fathers” in v. 24, and thus explaining it) “the

disobedient to the wisdom of the just, to make ready a people prepared for

YaHuWaH”. And the Ruwach of “AliYahuw” (meaning “My Al, YaHuWaH is

He”) is what is retuning even now, with the Ruwach of his successor AliShuwa

(“My Aluahiym will deliver”) to follow.

Long for Him: the phrase includes the sense of digging in and entrenching

oneself, not being passive.

(Compare

Tehillim 27:4; 37:9, 34; 52:9;

One thing I have asked of YaHuWaH, that I will seek after, that I may dwell in the

House of YaHuWaH all the days of my life, to see YaHuWaH's beauty, and to

inquire in His Hekal. For evildoers shall be cut off, I will give You thanks into the

Ages, because you have done it. I will hope in Your Name, for it is good,

in the presence of Your Set-apart ones.

but those who wait for YaHuWaH shall inherit the earth. Wait for YaHuWaH, and

guard His Way, and He will exalt you to inherit the earth. When the lawless are

cut off, you shall see it.

Hos. 12:2ff

YaHuWaH also has a controversy with Yahuwdah, and will punish Ya'aqob

according to his ways; according to his deeds he will repay him.

εντοιςτελειοις,

We speak wisdom among them that are perfect] by the εντοιςτελειοις, among those that are perfect, we are to understand Nätzräya of the highest knowledge

and attainments- those who were fully instructed in the knowledge of YaHuWaH through YaHuWShuWaH haMaSHiYaCH. Nothing, in the judgment of Paul,

deserved the name of wisdom but this. And though he apologizes for his not coming to them with Excellency of speech or wisdom, yet he means what was

reputed wisdom among the Greeks, and which, in the sight of YaHuWaH, was mere folly when compared with that wisdom that came from above. Lightfoot

thinks that the apostle mentions fourfold wisdom.

Heathen wisdom, or that of the Gentile philosophers,

1Cor 2:1 And I, achim, when I came to you, came not with excellency of speech or of

chokmah, declaring to you the witness of ALuaHiYM (אלהים).

1Cor 1:12 Now we have received, not the Ruwach of olam hazeh, but the Ruwach which is of

ALuaHiYM (אלהים); that we might know the things that are freely given to us

of ALuaHiYM (אלהים).

which was termed by the Jews chokmah yevanith, Grecian wisdom; and which was so undervalued by them, that they joined these two under the same curse: Cursed

is he that breeds hogs; and cursed is he who teaches his son Grecian wisdom.

Bava Kama, fol. 82. Jewish wisdom;

that of the scribes and Pharisees, who crucified our ALuaHiYM,

1Cor 2:1; And I, achim, when I came to you, came not with excellency of speech or of

chokmah, declaring to you the witness of ALuaHiYM (אלהים).

1Cor 2:8. Which none of the princes of this olam hazeh knew: for had they known [it], they

would not have impaled YaHuWaH of Glory

The Gospel, Which is called the wisdom of YaHuWaH in a mystery,

1Cor 2:1; And I, achim, when I came to you, came not with excellency of speech or of

chokmah, declaring to you the witness of ALuaHiYM (אלהים).

1Cor 2:7.

But we speak the chokmah of ALuaHiYM (אלהים) in a mystery, [even] the

hidden [chokmah], which ALuaHiYM (אלהים) ordained before olam hazeh to our glory:

The wisdom,

τουαιωνοςτουτου,

of this world;

that system of knowledge which the Jews made up out of the writings of their scribes and doctors. This state is called haolam hazzeh, this or the present world;

to distinguish it from haolam habba the world to come; i.e. the days of the haMaSHiYaCH. Whether we understand the term, this world, as relating to the state of the Gentiles, cultivated to the uttermost in philosophical learning, or the then state of the Jews, who had made the word of YaHuWaH of no effect by their traditions, which contained a sort of learning of which they were very fond and

very proud, yet, by this Grecian and Jewish wisdom, no soul ever could have arrived at any such knowledge or wisdom as that communicated by the revelation

of haMaSHiYaCH.. This was perfect wisdom; and they who were thoroughly

instructed in it, and had received the grace of the Gospel, were termed τελειοι, the perfect. This, says the apostle, is not the wisdom of this world, for that has not the manifested Messiah in it; nor the wisdom of the rulers of this world-the chief men, whether philosophers among the Greeks, or rabbins among the Jews (for those we are to understand as implied in the term rulers, used here by the apostle) these rulers

came to nought; for they, their wisdom, and their government, were shortly afterwards overturned in the destruction of Yerushalayim. This declaration of the

apostle is prophetic. The ruin of the Grecian superstition soon followed. if you remember no more than 1 Thess 2:19, how much joy can your heart contain?

Philippesios 2:16

Holding up the Word of Life; that I may have something to boast in the Day of

haMashiyach [the Deliverer], that I didn’t run in vain nor labor in vain.

Ruwach HaQodesh teacheth us to compare Ruwach ual things with Ruwachual.

I am a servant of Labour In haMashiyach YaHuWSHuWaH

Rhomaios 15:16

that I should be a servant of haMashiyach YaHuWSHuWaH to the gentiles,

serving as a hekal-worker the Besorah of YaHuWaH, that the offering up of the

gentiles might be made acceptable, purified by Ruwach haQadosh I have therefore

my boasting in haMashiyach YaHuWSHuWaH in things pertaining to

YaHuWaH. For I will not dare to speak of any things except those which

haMashiyach worked through me, for the obedience of the gentiles, by word and

deed, in the power of signs and wonders, in the Power of YaHuWaH’s Ruwach

haQadosh; so that from Yahrushalom, and around as far as to Illyricum, I have

fully preached the Besorah of haMashiyach;

A labourer in the Good News of Meshiakh,

1 Thessalonikeus 3:13 To the end he may stablish your hearts blameless in set apartness before

ALuaHiYM , even Avinu, at the coming of ALuaHiYM YaHuWShuWaH haMaSHiYaCH.with all His set apart ones.

1 Thessalonikeus 3:8 For now we live, if ye stand fast in Eloneinu.

Revelation1:7

Hinnei, HU ha Ba with clouds; and every eye shall see him, and they [also] which pierced him: and all kindreds of the earth shall wail because of him. Even so,

Amein.

Revelation 1:5-6

and from YaHuWSHuWaH haMaSHiYaCH, the Witness, the Trustworthy, the First-born from the dead, and the Prince of the kings of the earth. To Him Who

affectionately loves us, and washed us from our sins in His Own blood; and made us a Kingdom of priests to His Aluahiym and Father; to Him be the splendor and

strength and rule into the Ages and beyond.

1 Kepha 2:

9 But you are a chosen people, a royal priesthood, a Set-apart nation, a people belonging to Aluahiym, that you may declare the praises of Him Who called you

out of darkness into His wonderful Light.

Shemoth 19:5

Now therefore, if you shall indeed obey My Voice, and keep My Covenant, then you shall be My own possession from among all peoples; for all the earth is Mine;

19:6

and you shall be to Me a kingdom of priests, and a Set-apart nation.’ These are the words which you shall speak to the children of YSCHaREL”

YaHuWShuWaH ALuaHiYM YaHuWShuWaH HaMashiyach

In His Name

blessed be, in His name

'YHWH be with you.' and they answered him, 'YHWH bless you.' "

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard that

YaHuWShuWaH passed by, cried out, saying, Have mercy on us, O YaHuWaH,

[thou] Ben David. And YaHuWShuWaH stood still, and called them, and said,

What will ye that I shall do unto you? They say unto Him, YaHuWaH, that our

eyes may be opened. So YaHuWShuWaH had compassion [on them], and touched

their eyes: and immediately their eyes received sight, and they followed him.

His servant and yours

Shalom in Righteousness

by the GRACE of YHWH

keiYAH

nätzräya

Remember me and pray for me that YHWH will be gracious unto me and be

merciful unto my sins which I have sinned against him. Peace be to them that

read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard, though

worthy of his Comfortable support while in the work. Should never preach for hire,

or make a secular traffic of the Ruwach (spiritual work): what a scandal is it for

a

man to traffic with gifts which he pretends, at least, to have received from the

Ruwach HaQodesh, of which he is not the master, but the dispenser. He who

preaches to get a living, or make a fortune, is guilty of the most infamous

sacrilege

The Everlasting Covenant is The Sabbath

ALuaHiYM YaHuWShuWaH HaMashiyach

be with your Ruwach