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Juzz # 29 2015 فهم القرأ ن
Page 1 ربنا تقبل منا
Lesson 29: Al-Mulk – Al-Mursalaat
PART-A
AL-MULK
عح لحي نصح ده وح مح د نح ا بح ميحمه أ ح ره
حه ال له رح
يمه جه انه الريح يطحح الشي هلله مه ذ به ع
حأ فح
حهيمه ـنه الرحيحح بهسمه هللاه الرحي
له يحسهي ي ۔ وح دره ح له صح ي اشح به ۔رح له ها قح ۔ حفقح انه سحية مهي له احلل عقدح ي ۔ وح مره
أ ح
لبهةح قح يمح ه لل سح ا وح انه د لهسح دهي ح لبه وح
همحي اھده قح احللي
Juzz number 29:
RECITATION (1 - 8)
رة الملك 1The Prophet ملسو هيلع هللا ىلص said:
“There is a Surah in the قرأ ن, that is comprised of thirty verses that interceded for a man, until he
was forgiven. And this Surah, it is: هه الملك ي بهيحده ذهارحكح اليح ”تحبح
It is Suratul Mulk, it will intercede for people who recite this Surah.
2The Prophet ملسو هيلع هللا ىلص also said:
“Surat ارحك حة is تحبح انه ”.from the punishment of the grave مح
Meaning it is a Surah, that will prevent its people from being punished, in the grave.
1ن القرآني ثلثون آية صلى الله عليهي وسلم أنه قال إين سورة مي ي ت بارك الذيي بييديهي الملك عن النبي ر له وهي : مسند امحد] شفعت ليرجل حت غفي
9797] 2 [4411:السلسلة الصحيحة ] " .سورة تبارك هي املانعة من عذاب القرب
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حهيمه ـنه الرحيحح بهسمه هللاه الرحي
ري :1 دهء قح كيه شح ح ح عح ه هه الملك وح ده ي بهيح ذه
ارحكح اليح ,Blessed is He in whose hand is dominion .… تحبح
and He is over all things competent –
2: [He] who created death and life to test you [as to] which of you is best in deed…. In actions.
Allah زوجلع created us, and He blessed us with numerous gifts. And He is watching our actions,
observing us, as to what kind of lives we live? What do we do? Do we live as obedient servants, or
as disobedient servants?
Each person is being tested in this regard. No person, is exempted from this, each person’s حل is عح
being seen. It is being observed. And Allah has given us clear guidance regarding what is good and
what is bad. What is it that we have to do, and what is it that we have to refrain from? And fortunate
is the person who observes the commands of Allah and attains the eternal success of the أ خرة.
What is this test of life? It is of “أ حسن عل,” that whose work is best. Everybody is working, isn't it?
Everybody's doing their things, everybody's got their own way. Allah is observing that whose deeds
are the best, whose actions are done, are performed with excellence, in the best way.
So what we really need to see is that, are our deeds really أ حسن? Are they really good?
How is my الحة قحة is it really good? How is my ,صح دح ب is it really good? How is my ,صح ,How is it ?صح
when I'm interacting with other people, when I'm dealing with people, whether they are parents or
siblings or children? These are all our tests, right?
So Allah is looking that which person, does best. We need to analyse ourselves that where is it that
my actions are good, and where is it that my actions are not good? We think good action is limited to
worship, rituals. Yes, they are good deeds. But they're just a portion, a section of good deeds.
Because in our lives, we do many actions, many أ عال right? Certain أ عال, yes, they are الحة قحة ,صح دح ,صح
likewise reciting the قرأ ن, these are all good deeds. But the large chunk of our deeds is what?
Dealing with people, because what we say is also an action. How we look at somebody, that is also
an action. How we walk up and down the stairs, that is also an action. These are all actions and Allah
is checking whose action is أ حسن? Whose action is أ حسن?
And remember that for an أ حسن عل, for an action to be good what is required? Yes, it has to be done
in the best way, in the most beautiful way, and what is the most beautiful way? That, which Allah
likes. When is it that Allah will like a deed? When it's done for Him. When it's done while
remembering Him, fear of Him, hoping reward from Him. And then also perform with excellence.
The method should be correct and that is that the action is, performed in a way that Allah و سبحانه
.showed, so this is the test of life ملسو هيلع هللا ىلص has prescribed. That the Messenger تعالى
….and He is the Exalted in Might, the Forgiving –
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Meaning He has full authority over His servants. If they do not do أ حسن عل, He can punish them in
this world. But He gives them time, He is غحفر, He forgives people, despite their repeated failures.
3: [And] He is the one who has created seven heavens in layers. You do not see in the
creation of the Most Merciful any inconsistency. So return [your] vision [to the sky]; do you see
any breaks?
Do you see any breaks? No, you don't. Every action, every work of Allah, how is it? It is beautiful
and excellent. And what does He want from us? That, we also perform our actions, beautifully, and
with excellence.
4: Then return [your] vision twice again. [Your] vision will return to you humbled while it is
fatigued.
Why? Because the work of Allah it is flawless. Everything that He has made, is beautiful, everything
that He has decreed, it is good. Allah has decreed ا حسان in everything. So we also need to do ا حسان in
whatever we do. That is what will make our actions beautiful. And if you want to see the beauty, the
perfection, the purpose of what Allah has made, just look up to the sky.
Allah says:
5: And We have certainly beautified the nearest heaven with stars and have made [from]
them what is thrown at the devils and have prepared for them the punishment of the Blaze.
6: And for those who disbelieved in their Lord is the punishment of Hell, and wretched is the
destination.
7: And when they are thrown into it, they hear from it a [dreadful] inhaling while it boils up.
Hellfire is noisy.
3Abdullah bin Ammar said: “In Hell will be sounds of screaming, howling, and wailing and their
sounds will resemble that of donkeys. The beginning of which is ههيق and the ending of which is ,شح
”.Inhaling and exhaling .زفري
4The Prophet ملسو هيلع هللا ىلص said:
“Certainly the people in Hell will weep so much that if ships were made to sail in their tears they
would sail. And they will weep tears of blood.”
3 [1974:والرتهيب صحيح الرتغيب]فما هو إال الزفري والشهيق تشبه أصواهتم أصوات احلمري أوهلا شهيق وآخرها زفري
4 [4997:الصحيحة] إن أهل النار ليبكون حت لو أجريت السفن يف دموعهم جلرت وإهنم ليبكون الدم يعين مكان الدمع
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This is real, Hellfire, Allah says it has:
…. when they are thrown into it, they hear from it a [dreadful] inhaling while it boils up.
يظه :8 ح الغح مه حييح د تح .…It almost bursts with rage .… تحكح
Hell, will rage at those who are thrown into it. Imagine Hell, angry at those who are thrown into it,
merciless, vengeful towards them.
….Every time a company is thrown into it, its keepers will ask them….
The angel guards at Hellfire, they will ask people who are being thrown into Hell.
…. "Did there not come to you a warner?"
Did you miss out? What happened? Nobody told you about Hell, nobody told you about the
Hereafter? It's impossible that a person, makes it to Hell, when Allah تعالى و سبحانه authority has made
guidance so clear. And He has given so many opportunities for a person’s sins to be forgiven, for
him to accumulate good rewards. How did you ever end up in Hell? The angels will be shocked.
…. "Did there not come to you a warner?"
What happened?’
9: They will say," Yes, a warner had come to us, but we denied and we said, 'Allah has not
sent down anything. You are not but in great error.'"
This is a very common trend. That the person who tries to advise others, he is blamed, he is spoken
ill of, he is discouraged heavily, so that he also gives up. And this is exactly what people will regret
over, when they enter Hell. Today they say you are wrong.
بهريل كح
حال فه ضح
ليح نتم ا هن أ ح ..… ا ه
Those who advise them they say, “You are wrong, where's the world going, and what are you stuck
in?” But in the Hellfire, they're going to regret.
10: And they will say…. ع سمححا ن كنيح If only we had been listening…. If only we heard" ..… لح
…. or we reasoned, we would not be among the companions of the Blaze."
So, in order to learn the قي in order to learn about what Allah wants from us? In order to be saved ,حح
from Hellfire ultimately. What is it that a person has to do, according to this ةأ ? What is it that we
have to do? قهل ع نح حسمح We must listen, and we must understand now, we must learn now. We must .ن
continue to listen, should never refuse to listen to good things.
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You see, listening is something very easy. It's very easy. To open your mouth to speak, do you need
to open your mouth? Yes, to get a good smell of something, do you have to sniff? You do, to see
something do you have to open your eyes? Yes.
But to listen do you have to open your ears? No way. You don't have to do that, they're open, you
don't close your ears, I mean, if you close them that's when they're closed. But you don't have to keep
opening and closing your ears, in order to listen and then not listen. Listening is something, we don't
have a choice about. Isn't it? So, listening is something very easy to do. But if a person doesn't even
listen, then what will happen?
11: They will admit their sin, so [it is] alienation for the companions of the Blaze.
Meaning they'll be far removed, their pleas will not be heard, what they admit then, it will be useless.
They will admit their own sins, the very obvious of which is not even bothering to listen, to what has
come from Allah, not paying heed to that.
You see, we learn, but do we forget? We do, but when we listen? Do we remember again? Yes, we
do. Now many of you might already have studied all of these Surahs in great detail. And many of
you might not have, each person's level is different, isn't it? But each time a person hears the قرأ ن, whether it is the ايتأ of the قرأ ن, or it is the meaning of the قرأ ن. Then, that is beneficial, why?
Because it reminds a person, by listening, he is reminded. But if he doesn't even bother to listen, if he
doesn't even bother to listen then what? Who is he harming, who is he depriving? Himself, isn’t it
so? He's depriving himself.
Now, for example, this review of the قرأ ن, I mean, it has certainly been beneficial, at least for me.
Because ه ـح حمد لهلي
ه ,قرأ ن I got to listen to the whole ,ال ـ
ح حمد لهلي and then also deliver it. May Allah ال
تعالى و سبحانه enable us to complete it, in the due time. And also with the قي ,but many, many ,حح
forgotten matters. I mean things that we studied once upon a time, but we forgot them ه ـح حمد لهلي
I was ,ال
reminded of them. Many mistakes that we forget in ourselves, we neglect, when we read the قرأ ن again, when we listen again, we noticed those mistakes. Many important matters which are neglected
like for example, كر I never ever realized how important it was until this review of .تسبيح of Allah ذه
the قرأ ن. That how many times Allah say, do كر كر do ,تسبيح do ,ذه .تسبيح do ,ذه
I mean these are things that we generally know, but we forget about them. So when we listen, what
happens? We remember, and when we remember, then we can do it. And if we think we have learnt
it all, then what will happen? For sure after a few days we will forget. And when we forget, then
what is our action going to be like, we're going to fall behind. This is why it is necessary that we
keep listening, we keep learning, we keep reviewing the قرأ ن, even in the car listen to the قرأ ن listen to
the recitation.
نح :12 شح نيح يح ذهنيح اليح ري ا ه به
جر كحأ ح ة وح رح غفه هم ميح
يبه لحلغح م به بيح رح …. Indeed, those who fear their Lord
unseen will have forgiveness and great reward.
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None of us has seen Allah, but انشاء هللا we can say that we fear him. How much? Our deeds show,
how much we truly fear Allah.
Abdullah bin Masood narrated: “That there was a person, who had never performed any good deeds,
except for حهيد He just believed in Allah that’s it, “Oneness of Allah.” And when his time of death .تح
approached he asked the members of his family, to burn his dead body, until it would become
charred. Then crush the ashes, and on a day when the wind is blowing fast, blow the ashes in the
ocean. So, his family did that, as they were told. But he was still in Allah’s grip, so Allah, caused the
ashes to come together, and Allah asked him, “What caused you to do this?” And the man replied.
“Out of your fear. O, Allah, out of your fear. I didn't have the confidence to face you.” So Allah,
forgave him.
Allah forgave him. Even though this man, the only thing he did was the only good deed he did was,
حهيد that's it. But so much fear, that because of that fear he's doing something wrong, you're not ,تح
supposed to do this, it's haram to burn a dead body, it's something not permissible. I mean this
happened, but Allah forgave him, because of the fear that this man had. Fear of Allah is a means of
forgiveness andبهريجر كح
ح .أ 5The Prophet ملسو هيلع هللا ىلص said:
“No man will enter the fire, who weeps for fear of Allah until the milk goes back into the udder.”
Can the milk ever return to the udder? Never, ever. Likewise, a person who weeps out of fear of
Allah, genuine fear of Allah, and he weeps, he cries. Such a person is never ever going to go to the
fire. May Allah make us among such.
13: And conceal your speech or publicize it; indeed, He is Knowing of that within the
breasts.
14: Does He who created not know, while He is the Subtle, the Acquainted?
15: It is He who made the earth tame for you - so walk among its slopes and eat of His
provision - and to Him is the resurrection.
16: Do you feel secure that He who [holds authority] in the heaven would not cause the earth
to swallow you and suddenly it would sway?
Don't you fear Allah? Don't you fear Allah? Every one of us should fear Allah and ask Allah for
.for protection, for a wellbeing morning and evening, for safety ,عافية
The Prophet ملسو هيلع هللا ىلص, he never ever failed to make this dua, in the evening and in the morning. Which
one?
5ن خشيةي اللهي حت ي عود اللب يفي الضرعي ملسو هيلع هللا ىلصقال رسول اللهي [4911: الرتمذي]۔۔۔۔ ال يليج النار رجل بكى مي
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ةه رح ال خه ا وح نيح فه الديةح حافهيح لكح ال
ح أ ح أ ينه اللهمحي ا ه
“Oh Allah I ask you for wellbeing, [for safety, for protection] in this world and the Hereafter.”
بحيه ظنه مه هميح احفحوعحاته ، الليح رح أ مه اته ، وح رح ت عح ح ا همي
اله ، الليح مح هله وحأ ح دنيحايح ، وح فه دهنه وح
افهيحةح ح ال ح وح ف ح لكح الح أ ح ه أ ين ا هح هميالليح
ته ح ت مه
حال غتح
ن أ ح أ تهكح مه مح حظح عذ به
أ ح قه ، وح فح مه اله ، وح ح شه هينه وحعح يح عح لفه ، وح خح مه ييح وح حدح
You're asking Allah for protection from all sides basically. Because really, our sins they make us
worthy of punishment. Do you feel secure Allah asks? So we should also never, ever leave saying
this ءح .morning and evening ,دعا
17: Or do you feel secure that He who [holds authority] in the heaven would not send against
you a storm of stones?.....
And if a storm of stones would fall, what would remain safe? Just imagine if a shower of stones falls
what would remain safe, which car would remain safe?
…. Then you would know how [severe] was My warning.
Meaning, My words don't affect you, what are you waiting for then?
18: And already had those before them denied, and how [terrible] was My reproach.
19: Do they not see the birds above them with wings outspread and [sometimes] folded in?
None holds them [aloft] except the Most Merciful. Indeed, He is, of all things, Seeing.
20: Or who is it that could be an army for you to aid you other than the Most Merciful? The
disbelievers are not but in delusion.
21: Or who is it that could provide for you if He withheld His provision?....
If Allah withheld His provision from you. Where could you get provision from? And if rain is
prevented, I mean rain is one form of provision, right? If that is prevented can we bring rain? Can we
cause rain to fall? Never, and sometimes remember excessive rain also can prevent زق .ره 6The Prophet ملسو هيلع هللا ىلص said:
“Famine would not break out because of drought. But there would be famine despite heavy rainfall
as nothing would grow from the earth.”
6نة أن تطروا وتطروا وال ت نبيت األرض » قال -صلى اهلل عليه وسلم-عن أبي هري رة أن رسول اللهي نة بيأن ال تطروا ولكيني الس ليستي الس
[9197:صحيح املسلم].«شيئا
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Because sometimes what happens excessive rainfall causes, everything to get flooded and plants to
die.
…. But they have persisted in insolence and aversion.
Meaning they're very arrogant, so they do not believe.
22: Then is one who walks fallen on his face better guided or one who walks straight, upright
on a straight path?
Who can see better, who will find the right way?
23: Say, "It is He who has produced you and made for you hearing and vision and hearts;
little are you grateful."
That you do not use these abilities properly. You do not, and instead, you walk on through life like
animals, without even thinking, without using your eyes your ears. This is something that does not
befit man.
24: Say, "It is He who has multiplied you throughout the earth, and to Him you will be
gathered."
The One who created, the One who scattered you He will call you back also.
25: And they say, "When is this promise, if you should be truthful?"
26: Say, "The knowledge is only with Allah, and I am only a clear warner."
27: But when they see it approaching, the faces of those who disbelieve will be distressed,
and it will be said, "This is that for which you used to call."
You used to demand punishment, you used to wonder where it is, you doubted us. Here, it's right
before you.
28: Say, "Have you considered: whether Allah should cause my death and those with me or
have mercy upon us, who can protect the disbelievers from a painful punishment?"
29: Say, "He is the Most Merciful; we have believed in Him….
ا نح كيح ح ه تح عحلحي ه وح ا به
نيح and upon Him we have relied. And you will [come to] know who it is..… أ مح
that is in clear error."
30: Say, "Have you considered: if your water was to become sunken [into the earth], then
who could bring you flowing water?"
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Who could bring it to you? Nobody could, so never, ever take anything for granted. We think this
was a problem, a fear that the people of the past had. Now we have huge reservoirs and lakes and
dams, and we have easily accessible water, running water in taps, more water than we can use. While
there are places in this world not far from where we are, where the lakes are drying up. Where there
is famine, where water has become very, very expensive. Farms are drying up; this is a warning.
Never, ever take anything for granted. Just think, you turn the tap on, no water comes out, what
would you do? Do you feel that desperation when there is a blackout, when there is no power or
something, for just a few hours, do you feel helpless? Imagine if there is no water. So be grateful, be
grateful for the blessings that Allah has given.
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PART-B
AL-QALAM – AL-HAQQAH
AL-QALAM
رة القلمRECITATION (1 - 7)
حهيمه ـنه الرحيحح بهسمه هللاه الرحي
ا يحسطرونح :1 مح مه وحلح القح ,Nun. By the pen and what they inscribe .…ن وح
What the angels write. What the people write.
مه لح القح .Allah is swearing by the pen .… ن وح
7The Prophet ملسو هيلع هللا ىلص said:
“The first thing Allah created was the Pen. He said to it write. And the pen asked, what should I
write my Lord? And Allah said write what was decreed about everything until the hour comes.” ….
Everything that is to happen.
So who likes pens, مه Because, Allah honored the pen by making it his first creation. And here ?قحلح
Allah is swearing an oath by the pen.
Because, pen, محل عحليح مه به
لح قح . Allah has taught man, how? With the Pen. Pen is a tool of writing, of
learning, educating ourselves, giving importance to عهلم, preserving عهلم, so that we can share it with
others. This is an honourable thing to do.
حجنن :2 بيهكح به ةه رح مح نتح بهنها أ ح by the favor of your Lord, a ,[ملسو هيلع هللا ىلص O Prophet] ,You are not .…مح
madman.
نن :3 ريح مح جرا غحنيح لحكح لح ح ا ه .And indeed, for you is a reward uninterrupted .…وح
7بنيهي تي الي عت رسول اللهي ۔۔۔۔۔قال عبادة بن الصامي ل ما خلق الله القلم ف قال له اكتب ملسو هيلع هللا ىلصسي قال رب وماذا أكتب قال . ي قول إين أو
اعة يا ب ن إي عت رسول اللهي اكتب مقاديير كل شىء حت ت قوم الس ن ملسو هيلع هللا ىلصن سي [1914:سنن أيب داود]ي قول من مات على غريي هذا ف ليس مي
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Endless, continuous, permanent reward for RasoolAllah ملسو هيلع هللا ىلص; why?
يم :4 خلق عحظه حلحكح لحنيح ا ه .And indeed, you are of a great moral character…… وح
Why an endless reward for RasoolAllah ملسو هيلع هللا ىلص? Because his خالحقخالحق was the best, his أ ح
was the most أ ح
superior. His أ دب with Allah, and his خالحق .with the people also, even with the angels أ ح
The Prophet ملسو هيلع هللا ىلص had refused to eat garlic, raw garlic. He refused to eat food that was extremely
fragrant. Why? Because he said:
“I speak to those whom you do not speak to.” …..
‘To’ meaning to the one, meaning to Jibreel.
…. So I have to be careful….
The Prophet ملسو هيلع هللا ىلص, Allah is saying, “Your خالحق ”.عظيم is أ ح
يم خلق عحظه حلحكح لحنيح ..…ا ه
And the fact is, that those whose خالحق is good. They accumulate the riches of this world and of the أ ح
Hereafter. Because they win the hearts of people and they also earn the pleasure of Allah. And
people who are selfish, who get offended by little things, and who get ventral over minor petty
issues, and who display impatience and bad خالحق rudeness. Then, they are deprived of good in this ,أ ح
world and also in the next world.
What was the خالحق ?ملسو هيلع هللا ىلص of the Prophet أ ح
Ayesha ريض هللا عهنا, she said: قرأ نال نح خلق .قرأ ن his character was the ,خلق His - كح
Meaning, what you've read in the قرأ ن. That's what you see in him. What you read in the قرأ ن. You
see it's practical implementation in the life of RasoolAllah ملسو هيلع هللا ىلص.
Is our خالحقخالحق like this too? A person with bad أ ح
remember he suffers himself. And those around أ ح
him, they also suffer because of them. Their lives also become painful because of bad خالحق .of others أ ح
Remember, either we are source of comfort for others or we are cause of pain and hurt for them. We
need to see, what is my impact on those that are around me? What traces am I leaving? Is my life,
such that, when I go, people will remember me by good things or will they remember bad things
about me? Because, our lives are our deeds. Nothing is mentioned after us except our deeds. People
will mention either the suffering that we have caused them. Or the good that we have brought them.
ونح :5 بصه وح تبصه So you will see and they will see .…فحسح
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6: Which of you is the afflicted [by a devil].
7: Indeed, your Lord is most knowing of who has gone astray from His way, and He is most
knowing of the [rightly] guided.
8: Then do not obey the deniers.
9: They wish that you would soften [in your position], so they would soften [toward you].
10: And do not obey every worthless habitual swearer
11: [And] scorner, going about with malicious gossip –
12: A preventer of good, transgressing and sinful,
13: Cruel, moreover, and an illegitimate pretender.
On the one hand is the character of our Prophet ملسو هيلع هللا ىلص and on the other hand, is the character of his
opponents. A particular individual is described here without name. So we can also check ourselves.
What category do I fall into, whose footsteps am I upon? Am I in the footsteps of RasoolAllah ملسو هيلع هللا ىلص
with يم .or am I on the other? Because, remember a person will be with those whom he loves خلق عحظه
The Prophet ملسو هيلع هللا ىلص said:
“The worst people in Allah’s sight on the Day of Resurrection, will be those whom the people leave.”
Why? Because of their sins. Because of their evil. Because of their bad خالحق Meaning, people avoid .أ ح
them out of fear. That this person is going to lash out on me. And this person is going to hurt me. So
I don't want to talk to them. And why is it that a person behaves like this?
14: Because he is a possessor of wealth and children,
He thinks he has power.
15: When Our verses are recited to him, he says, "Legends of the former peoples."
16: We will brand him upon the snout.
17: Indeed, We have tried them as We tried the companions of the garden….
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You see this person is being so arrogant. Proud of his nose and Allah insults him, in the قرأ ن. His
nose is called خرطم, snout. Because, those who become arrogant, they become like nothing in the
sight of Allah.
Arrogant will be raised on the Day of Judgment like ants.
And the reason for bad خالحق is what? Pride, pride! We think too highly of ourselves. This is why we أ ح
get angry too quickly. This is why we get impatient.
Indeed, We have tried them as We tried the companions of the garden….
Here story is mentioned, from which we need to learn.
…. when they swore to cut its fruit in the [early] morning
18: Without making exception.
Meaning they said they are sure we’re going to go and cut the fruit and that's it. We're going to do
this. They didn’t make any exception. They didn’t think there was any possibility that they wouldn’t
be able to do it.
19: So there came upon the garden an affliction from your Lord while they were asleep.
20: And it became as though reaped.
The whole garden was destroyed. You know, this is something that we can experience in our lives
also. That when we withhold goodness, when we withhold goodness, whether it is in the form of
knowledge or it is in the form of money or food, anything, when we keep it to ourselves when we
become selfish, then what happens? Even we are not able to enjoy it. We are also deprived of it.
When we withhold goodness… Goodness…. We will be deprived of goodness. When we withhold
goodness, we will be deprived of goodness either partially or completely.
يح :21 حه وا مصبه ادح نح تح ,And they called one another at morning .…فح
22: [Saying], "Go early to your crop if you would cut the fruit."
23: So they set out, while lowering their voices,
So that nobody should listen to them.
24: [Saying], "There will surely not enter it today upon you [any] poor person."
Because if they find out they're going to come asking and then we will have to give them. So go
quickly. So that nobody comes and you don't have to give anything to anybody.
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25: And they went early in determination, [assuming themselves] able.
Because, a person thinks that things are in his control. That his wealth belongs to him but he doesn't
have control.
26: But when they saw it, they said, "Indeed, we are lost;
When they saw the garden, they wondered, “Are we at the right place?”
27: Rather, we have been deprived."
No, it is the right place. Our garden, our crop has been ruined.
28: "The most moderate of them said, "Did I not say to you, 'Why do you not exalt [Allah]?'
Look at the importance of تسبيح.
حنح بيه تسحلح .… لح
29: They said… يح الهمها ظح نيح كنيح ا ا ه هنح بي حانح رح بس …. "Exalted is our Lord! Indeed, we were
wrongdoers."
30: Then they approached one another, blaming each other.
31: They said, "O woe to us; indeed we were transgressors.
It was our fault; we shouldn’t have done that.
32: Perhaps our Lord will substitute for us [one] better than it. Indeed, we are toward our
Lord desirous."
Meaning, we expect good from Allah. In this is a huge lesson for all of us. That the blessings which
Allah has given us, we must share them with others.
Asma ريض هللا عهنا was told, “Do not hold back or else you will be held back from…. Good things will
be held back from you.”
Allah says:
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33: Such is the punishment. And the punishment of the Hereafter is greater, if they only
knew.
Because, if you lose a garden here you can always get another one. Repent, Allah will fix your
condition انشاء هللا. But the loss of the Hereafter, it's irreversible, the damage is permanent. So we don't
want to meet our Lord in a state that we are ungrateful. Always be grateful.
34: Indeed, for the righteous with their Lord are the Gardens of Pleasure.
35: Then will We treat the Muslims like the criminals?
Those who surrender to Allah and those who rebel, should they be the same?
36: What is [the matter] with you? How do you judge?
37: Or do you have a scripture in which you learn
38: That indeed for you is whatever you choose?
39: Or do you have oaths [binding] upon Us, extending until the Day of Resurrection, that
indeed for you is whatever you judge?
40: Ask them which of them, for that [claim], is responsible.
Who has said this?
41: Or do they have partners? Then let them bring their partners, if they should be truthful.
نح :42 ي يحستحطهحجده فحال السي
لح نح ا ه دعح اق وح ح ف عح شحمح The Day the shin will be.… يح
uncovered and they are invited to prostration but the disbelievers will not be able.
Who? Those who do not prostrate to Allah in this life, will not be able to prostrate to Allah on the
Day of Judgment. You see being able to do سد. Being able to do that, physically and then, having
that chance, that opportunity, that تفيق to be able to do سدة, that willingness, this is a huge blessing
of Allah. This is a huge favor of Allah upon a servant. That a person is able to prostrate. So we
should be grateful for this.
That “O Allah, you have kept my body safe and sound, you have kept my limbs capable, that I can
actually get down on the ground. And I can put my hand, my forehead on the ground in humility to
you.”
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This is something that we should be grateful for. And a person who is not grateful to Allah for this.
And he does not do سد, then what will happen on the Day of Judgment?
8We learn the Prophet ملسو هيلع هللا ىلص said that:
“On the Day of Judgment people will be called. People will be told that each person should follow
what it used to worship. So, each group of people will follow its Idol, its false god and it will be led
into the fire. And the ummah of the Prophet ملسو هيلع هللا ىلص shall remain….
Meaning now only the people who believe in Allah who worship Allah alone, they shall remain.
…. So their Lord will come to them and He will say, “What is the matter with you, why have you not
left as the rest of the people have?” They will say, “We are waiting for our Lord….
We are waiting for our Lord.
He will say, “Can you recognize him if you were to see him?” They will say, “We know of sign
which, when we will see, we will recognize Him.” He will say, “What is it?” They will say, “He will
uncover His shin.” So at this Allah will uncover His shin. And they will all fall to the ground in
prostration. Except, for some people whose backs will become like horns of cows. They will attempt
to prostrate, but will not be able to and previously they were invited to prostrate to Allah while they
were safe and sound in body but they refused.
Those who refuse سد now, will not be able to do سد then. Just imagine, the embarrassment and the
worry and the fear.
9The Prophet ملسو هيلع هللا ىلص said that:
“When everyone will prostrate, every hypocrite, he will not be able to prostrate.”
Also those who show off when they pray, they will not be able to prostrate.
In another version of the similar of this hadith we learn, the Prophet ملسو هيلع هللا ىلص said:
“Our Lord will reveal His shin on the Day. And then all the believers, men and women will prostrate
themselves before Him. But there will remain those who used to prostrate in the world for showing
off and for gaining good reputation. Such people will try to prostrate but their backs will be as stiff
as one bone…. As stiff as one bone.
Can you bend your…. your arm, from between your wrist and your elbow, can you bend that? If you
try to bend it, what's going to happen? It will break. It will break. Because there's no joint in the
8وأمته قال فيتمثل الرب تبارك وتعاىل فيأتيهم فيقول ما لكم ال تنطلقون كما انطلق الناس قال فيقولون إن لنا إهلا ما ملسو هيلع هللا ىلصويبقى حممد ۔۔۔
فعند رأيناه بعد فيقول هل تعرفونه إن رأيتموه فيقولون إن بيننا وبينه علمة إذا رأيناها عرفناه قال فيقول ما هي فيقولون يكشف عن ساقه فيخر كل من كان لظهره طبق ساجدا ويبقى قوم ظهورهم كصياصي البقر يريدون السجود فل يستطيعون وقد كانوا ذلك يكشف عن ساقه
[1774:هيبصحيح الرتغيب والرت ]يدعون إىل السجود وهم ساملون 9 [781:السلسلة الصحيحة]"و يبقى كل منافق ، فل يستطيع أن يسجد ،
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middle. Why is it that we're able to do سد because the backbone is what? Small, small bones. But a
person who doesn’t do سد right now. They'll be deprived, that Day.
ة :43ليح قهم ذه هح اره تح بصح
ة أ ح ح اشه .…Their eyes humbled, humiliation will cover them .… خح
Right now, a person, you know they enjoy. “Yay الحة is going on. I don't want to تاوحي is going on صح
pray. Yes, I told my parents I’m going to go pray, but I’m not praying, I’m just chilling…. Chilling.”
Really, we need to see, if we go to the سجهد to pray, why are we chilling there? Why? Should we not مح
be praying at that time? An ا مام has come from so far away to lead you in prayer, to recite قرأ ن to
you.
Seriously in our د اجه سح ,Imaams they come from where? Do you think they are local imams? Libya ,مح
you know Egypt… Different countries. May Allah bless them, that they're spending their entire
Ramadan in basements, in hotel rooms, not fancy hotel rooms…. these are just very humble
accommodations. You know they're giving up on that fresh warm حسر that their wives would prepare
and they're coming to recite قرأ ن for us in prayer, because we're not able to recite ourselves and
they're reciting. And what are we doing? Just talking? Just hanging out? Going for coffee, just
drinking water, is this really correct?
We are being called for سد. I mean, the entire صفف what are they calling us to? الحة come prostrate ,صح
to Allah. And for every سدة that a person does to Allah, he gets so much of جر A rank is raised; a sin .أ ح
is erased. So much جر .so why not ,أ ح
نا د كح قح ة وحليح قهم ذه هح اره تح بصح
ة أ ح ح اشه الهمنح خح ح ه جده وح السيلح نح ا ه دعح …..
…. They used to be invited to prostration while they were sound.
Their feet weren’t hurting; their backs weren’t hurting.
44: So leave Me, with [the matter of] whoever denies the Qur'an. We will progressively lead
them [to punishment] from where they do not even know.
45: And I will give them time. Indeed, My plan is firm.
46: Or do you ask of them a payment, so they are by debt burdened down?
47: Or have they [knowledge of] the unseen, so they write [it] down?
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48: Then be patient for the decision of your Lord, and be not like the companion of the fish
when he called out while he was distressed.
49: If not that a favor from his Lord overtook him, he would have been thrown onto the
naked shore while he was censured.
50: And his Lord chose him and made him of the righteous.
So if a person has been disobedient. Then what should they do. They should do what prophet
Yunus عليه السالم did. They should also repent and do تسبيح.
51: And indeed, those who disbelieve would almost make you slip with their eyes when they
hear the message, and they say, "Indeed, he is mad."
He's crazy.
52: But it is not except a reminder to the worlds.
And this shows to us that if the Prophet ملسو هيلع هللا ىلص was not in Allah’s protection, the eyes of the enemy
would certainly have harmed him. Their evil eye... But Allah sent him for a purpose and guarded him
also against every evil. And, we see the Prophet ملسو هيلع هللا ىلص was a person who had the most enemies. Most
number of haters. But Allah تعالى و سبحانه protected him against every one of those. Either the enemies
turned into supporters or they surrendered or Allah withheld them. This is Allah’s promise.
ك ح حنص ح وا هللاي ن تحنص ا ه
So the Prophet ملسو هيلع هللا ىلص’s example is the best example. Hold on to good خالحق Prostrate .سد Hold on to .أ ح
to Allah. And if we want to be safe and protected, then we have to do something for Allah’s دهني.
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AL-HAQQAH
رة الاقة حهيمه ـنه الرحي
حح بهسمه هللاه الرحي
ة :1حاقيح ال
ة :2حاقيحا ال مح
ة :3حاقيحا ال اكح مح درح
ا أ ح مح وح
1: The Inevitable Reality –
2: What is that Inevitable Reality?
3: And what can make you know what is the Inevitable Reality?.....That will certainly occur?
It is قي ة .ححاقيح قي is حح .There is no doubt about it .حح
عحةه :4 ارهلقح عحاد به د وح
حت ث بح
ذيح .Thamud and 'Aad denied the Striking Calamity .… كح
Meaning they denied the أ خرة.
5: So as for Thamud, they were destroyed by the overpowering [blast].
6: And as for 'Aad, they were destroyed by a screaming, violent wind
7: Which Allah imposed upon them for seven nights and eight days in succession….
This is a week , in succession, without a break.
…… so you would see the people therein fallen as if they were hollow trunks of palm trees.
8: Then do you see of them any remains?
They were wiped out.
9: And there came فرعن and those before him and the overturned cities with sin.
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10: And they disobeyed the messenger of their Lord, so He seized them with a seizure
exceeding [in severity].
11: Indeed, when the water overflowed, We carried your ancestors in the sailing ship
This is referring to Nuh عليه السالم.
12: That We might make it for you a reminder and [that] a conscious ear would be conscious
of it.
It would remember it. Not that a person who heard it and he forgot about it. No, he remembers it, he
keeps it in his ear.
13: Then when the Horn is blown with one blast
14: And the earth and the mountains are lifted and levelled with one blow –
15: Then on that Day, the Incident will occur,
The greatest incident, the قيامة.
16: And the heaven will split [open], for that Day it is infirm.
On that Day, the sky will be in firm.
17: And the angels are at its edges. And there will bear the Throne of your Lord above them,
that Day, eight [of them] …. Eight Angels.
18: That Day, you will be exhibited [for judgement] …. ضنح رح ذ ت ئه مح يح ……
You will be displayed for Judgement.
ة افهيح خح
نك مه فح .not hidden among you is anything concealed .…لح تح
No secret shall remain a secret.
19: So as for he who is given his record in his right hand, he will say, "Here, read my record!
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20: ابهيح سح ق حهحه مال
يننت أ ح نح ه ظح
ين Indeed, I was certain that I would be meeting my .… ا ه
account."
So he who really believes in the Hereafter, who is certain that yes اب ,will happen. And that yes حهسح
my deeds are being recorded. And my book will be presented to me. Such a person, yes, he will be
given his record in his right hand. Because, then his actions are right.
ة :21 يح اضه ة ريح يشح ح فه عه ه – So he will be in a pleasant life .… فح
22: In an elevated garden,
23: Its [fruit] to be picked hanging near.
24: [They will be told], "Eat and drink in satisfaction for what you put forth in the days
past."
ةه حالهيحمه ال اييح
فتم فه ال حلح حا أ ح .… به
Remember in this life, we just have a few days أ ايم. And these days very soon they will become الهيحة .خح
They'll become gone, past, they'll become history. What matters is what we do in these days. What
we gather for ourselves in these days. Don't let these days consume you in a way that wealth and
children…. What do they do? They consume a person that he forgets the كر of Allah. He forgets to ذه
accumulate حسنات for himself. Because, no matter how much a person collects of دنيحا. What will
happen? It will remain here.
ا نيح اةه الدي حيح
ة ال نح ننح زه البح وح
ال المح
Wealth and children are just beautification for this life. And this beautification, it will remain here. It
will finish here. As this world, will come to an end. Just as when Ramadan comes you put up
decorations. When Eid comes, you put up decorations. And when Eid is over, you take down those
decorations and you throw them away.
Wealth and children are the decorations of this world. They are meaningless. They are meaningless,
once this life is over. Just as Eid decorations…. they are meaningless when Eid is over.
Meaningless…... So don't waste your life pursuing the دنيحا only.
ه :25 اله مح بهشه ابح ح كهتح وته أ ا مح ميح
أ ح But as for he who is given his record in his left hand, he .… وح
will say, "Oh, I wish I had not been given my record
26: And had not known what is my account.
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27: I wish my death had been the decisive one.
So I would not be resurrected today.
28: الهيح عحنيه مح غنحا أ ح مح
انهيح لطح كح عحنيه لح .My wealth has not availed me ..… هح
29: Gone from me is my authority."
ه :30غلي .Seize him and shackle him" [But it will be ordered] .… خذوه فح
31: Then into Fire drive him.
32: Then into a chain whose length is seventy cubits insert him."
So he can never escape.
33: Indeed, he did not used to believe in Allah, the Most Great,
34: Nor did he encourage the feeding of the poor.
35: So there is not for him here this Day any devoted friend
He didn't care for others, no one is going to care for him today.
36: Nor any food except from the discharge of wounds;
37: None will eat it except the sinners.
A horrible اب .It's horrible .عحذح
Ibn Abbas ريض هللا عن said: “ مه الديح يحه وح
حة القح ودهح ي فههيحا أ ره
That in hell, there will flow ravines… like so … تح
much… of حيق and دم…. blood, vomit, excretions, pus, excretions of the people of Hell.
ونح :38 حا تبصه م به قسه أ ح So I swear by what you see .…فحال
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39: And what you do not see
40: [That] indeed, the Qur'an is the word of a noble Messenger.
41: And it is not the word of a poet; little do you believe.
42: Nor the word of a soothsayer; little do you remember.
43: [It is] a revelation from the Lord of the worlds…. يح مهالح ح بيه ال
ه ريح ل مي ..…تحزنه
44: And if Prophet had made up about Us some [false] sayings,
45: We would have seized him by the right hand;
46: Then We would have cut from him the aorta.
47: And there is no one of you who could prevent [Us] from him.
This is being said about, who? The Prophet ملسو هيلع هللا ىلص, that if he lied about Allah, this is how he would be
punished. What do you think about other people? When we so confidently say, ‘O this is in the قرأ ن,’ whereas, it is not in the قرأ ن. We say something is حالل it’s not حالل. Allah never made it حالل. We say
something is حرام, it’s not حرام, Allah never made it حرام. We say about Allah that which is not true.
Imagine the punishment. This is a sin, a crime, a great offense.
48: And indeed, the Qur'an is a reminder for the righteous.
It's a reminder: قهيح هلمتيحي ل
49: And indeed, We know that among you are deniers.
Allah is saying that whoever is listening We know among you are deniers. We know! Because what
happens? As a person is listening sometimes he says how is this possible? You know that…. that
doubt maybe it comes. Say ‘أعوذ باهلل’at that time. It is from شيطان.
…. Indeed, We know that among you are deniers.
50: And indeed, it will be [a cause of] regret upon the disbelievers.
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51: And indeed, it is the truth of certainty.
يمه :52 حظه بيهكح ال سه رح ح به بيه سح .So exalt the name of your Lord, the Most Great .… فح
هه حمده به يمه وح حظه حانح هللاه ال بسيمه حظه ح ال
يبه حانح رح
بس
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PART-C
AL-MA’ARIJ – AL-JINN
AL-MA’ARIJ
رة المارج
ـنه حح حهيمه بهسمه هللاه الرحي الرحي
ع :1 اقه اب وحذح ح ائهل به ح
حل حأ ح …. A supplicant asked for a punishment bound to happen
What is he asking for? Punishment, he should have asked for something else. He should have asked
for some خري but he asked for عذاب.
Allah says:
2: To the disbelievers; of it there is no preventer.
It’s coming!
3: [It is] from Allah, owner of the ways of ascent…. Or the one who is exalted.
4: The angels and the Spirit will ascend to Him during a Day the extent of which is fifty
thousand years.
This is the distance in human time. Allah is upon the عرش, but nothing of man is hidden from Allah.
So the prophet is comforted, your enemies deny you and oppose you, but they cannot harm you,
Allah is watching you.
5: يال ه ا جح ب صح اصبه
.So be patient with gracious patience .… فح
Be patient beautifully. Many times, we get hurt by somebody and what do we do? We start spreading
our hurt, we start talking about it everywhere. What is the Prophet ملسو هيلع هللا ىلص told? Be patient.
And we learnt earlier about a person who spreads gossip, how he was criticized, so heavily. That
Allah insults him; He insults him that he is illegitimate and he also got a snout. Allah insults him,
imagine. This is who? The person who is going about spreading rumours or spreading gossip. Many
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times, it happens that when we don’t do ب and we share our problems with people, may times we صح
cross the proper limits. And instead of really being the victims, we become criminals, how? By
gossiping , by saying that which is not true.
The Prophet ملسو هيلع هللا ىلص said, he asked:
“Do you know what is أ ذى?” They said, “Allah and his messenger know best.” He said, “Carrying
the words of people from one to the other in order to create discord between them.”
Carrying the words of people from one to the others so that there would be فساد in people
The Prophet ملسو هيلع هللا ىلص said:
“The best servants of Allah are those who remind of Allah.” ….
when you see them you remember Allah
….and the worst servants are those who spread gossip, who cause division between friends, who are
rebellious, aloof and irresponsible, they are stubborn.”
So when we are in grief let us not become criminals in the sight of Allah.
And also we see that ريض هللا عن اوب ذر he said:
لهيله صل هللا علي ولم“انه خح وصح
my friend, he advised me of different things to do….and ,خليل My … أ ح
of the things that he advised him was…. انه بب المساكي وصح He advised me to love those who are ..… أ ح
needy,” …. that if I care for others then Allah will also benefit me, He will also care for me.
So: يال ه ا جح ب صح اصبه
فح
How to do ب complain to Allah and be concerned .… تشتيك ا ل هللا …beautifully? That ask Allah صح
about bringing benefit to others and Allah will benefit you.
يدا :6 ه بح ونح ح م ريح نيح ,Indeed, they see it [as] distant .… ا ه
7: But We see it [as] near.
8: On the Day the sky will be like murky oil,
The colour, the appearance of the sky will change completely.
9: And the mountains will be like wool,
10: And no friend will ask [anything of] a friend,
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11: They will be shown each other….
Does it ever happen? You go somewhere, you see somebody, they recognise you but they pretend as
if you don’t exist, they avoid you, it happens a little too much these days. That we walk past each
other but we don’t even notice each other. Now imagine when you are in distress, may Allah protect
you, but if let’s say you happen to be in a car accident and somebody whom you know, they pass by,
they see you, you see them, you look each other in the eye and they walk by you. What would you
think, what would you say?
Allah says:
… They will be shown each other. The criminal will wish that he could be ransomed from the
punishment of that Day by his children
12: And his wife and his brother
13: And his nearest kindred who shelter him
14: And whoever is on earth entirely [so] then it could save him.
Meaning he would want to throw all people in Hell, just to save himself. If he could throw all people
in Hell, so he could be saved, he would do so. So selfish every person will become on the Day of
Judgment and these are the people we compromise our religion today? Allah has asked us of very
little.
15: حا لحظح نيح ا هح ي ...!No .… لكح
This is not going to help him! Even if he throws all of humanity in Hell, it’s not going to save him,
because if he comes to Allah, criminal, then ……
…… Indeed, it is the Flame [of Hell],
16: A remover of exteriors.
The flames of Hell will come to him removing his exteriors! The skin, the hair!
17: It calls he who turned his back [on truth] and went away [from obedience]
Meaning the fire will reach out to the sinful person, it will not let him escape.
You know when you read these descriptions of hellfire, hellfire seems like a living thing. It’s not just
a fire that’s burning like that, it’s a living thing, it’s a monster!
18: وعح حأ حعح فح جح .collect [wealth] and hoarded [it] [The person who used to].…وح
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19: Indeed, mankind was created anxious:
Very little hearts.
20: When evil touches [them, they’re] impatient,
A person who is touched by evil, he becomes very impatient, “Oh I can’t sit any more, I’m so tired I
just want to get up and runaway!”
21: And when good touches him, he withholds [ it],
When he receives something good, he becomes selfish. So selfish that he doesn’t want anyone to
know that he’s got it.
22: Except the observers of prayer –
All but those who pray are like this, because الحة ?what does it develop in a person? Calmness, right صح
That if you can pray eight ركات or ten ركات within an hour and a half, then really you’ve got some
strength, it will make you calm, it will bring ب ,in you. But if a person cannot pray beyond two صح
firstly he cannot pray and then he cannot even pray beyond two ركات then will he develop patience?
No, and this is why Allah says:
هيح لي المصح
ليح ا ه
نح :23 ائه م دح ه تهحال صح ح نيح ه عح ذه
Those who are constant in their prayer .… اليح
…regular in their prayers - They are the ones who develop calmness and patience. Otherwise a
person is impatient, hasty, selfish, niggardly. And:
نح ائه م دح ه تهحال صح ح عح
Always in a state of prayer, how? By remembering Allah, when they remember Allah, in prayer and
outside prayer, then they can be patient.
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10The Prophet ملسو هيلع هللا ىلص, he used to say:
“Perform those deeds which you can do easily as Allah will not get tired of giving you reward till
you get bored and tired of performing righteous deeds.”
The most beloved prayer to the Prophet ملسو هيلع هللا ىلص was the one that was done regularly, throughout life
even if it was little. And whenever the Prophet ملسو هيلع هللا ىلص offered a prayer he used to offer it regularly. So
if حمده ال ـ
ح لهلي now because of Ramadan we are able to perform اللييل قيام then why not throughout the
year? If not every day at least every other day. I mean if we can do it in the nights that are so short,
we can do it in nights are much longer. Because Allah likes دوام, continuity.
24: And those within whose wealth is a known right
25: For the petitioner and the deprived –
Meaning they don’t keep the money just for themselves, they know that the money that they have,
some of it, it must be given to who? To those who are needy – Those who ask and those who don’t
ask, but they are needy.
11
and a man came on his camel ملسو هيلع هللا ىلص said that once we were travelling with the Prophet اوب يد الدري
and he began to go right and left as if he was looking for something…. You know when a person is
needy, they’re looking, right? Otherwise, if they were not needy, if they had everything, they will be
just sitting fine, right? But this man, he kept going around and
the Prophet ملسو هيلع هللا ىلص said:
“He who has a spare riding animal, should give it to him, who has no riding animal, and he who
has surplus equipment should give it to him, who has no equipment...” And he kept on mentioning
one thing after the other till Abu Sa’eed said, “We thought that none of us had a right in surplus
property.”
Meaning if we had anything extra with us, we thought we weren’t allowed to keep it. If there was
anything we had that was extra, we had to give it away, this is what we understood. This is what they
thought.
And what happens with us? We have clothes that are just hanging, hanging, hanging for the past
three years we haven’t worn them, probably will never wear them because now they are old-
fashioned anyway. And we’ve worn them so many times or we’ve worn them once or twice and
people have seen them and its embarrassing to wear those clothes again, and they’re just hanging!
They’re hanging! Give to those who need.
10
ن العملي ما صلى الله عليهي وسلم خذوا مي لةي إيىل النبي يقون فإين الله ال يل حت تلوا أحب الص ما دوويم عليهي وإين ق لت وكان إيذا صلى تطيها [4791:صحيح البخاری] صلة داوم علي
11نما نن مع رسولي اللهي عن أبي سعييد الد في سفر إيذ جاء رجل على ناقة له فجعل يصريف ها ييينا -صلى اهلل عليه وسلم-ريى قال ب ي
اال ف قال رسول اللهي على من ال ظهر له ومن كان عينده فضل زاد ف لي عد من كان عينده فضل ظهر ف لي عد بيهي » -صلى اهلل عليه وسلم-وشينا في الفضلي . «بيهي على من ال زاد له [4997:سنن ابی داود].حت ظن نا أنه ال حق ألحد مي
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For the petitioner and the deprived –
26: And those who believe in the Day of Recompense
27: And those who are fearful of the punishment of their Lord –
28: Indeed, the punishment of their Lord is not that from which one is safe –
Why did you think you were safe, how could you think you were safe? It’s frightening, they actively
try to run away from the fire!
29: And those who guard their private parts
30: Except from their wives or those their right hands possess, for indeed, they are not to be
blamed –
31: But whoever seeks beyond that, then they are the transgressors –
32: And those who are to their trusts and promises attentive
33: And those who are in their testimonies upright
34: And those who [carefully] maintain their prayer:
35: They will be in gardens, honored…. منح رح مي ….
Why? Because the one who has these noble qualities, then he will be treated with nobility.
36: So what is [the matter] with those who disbelieve, hastening [from] before you, [O
Prophet ملسو هيلع هللا ىلص],
That the Prophet ملسو هيلع هللا ىلص would be reciting the قرأ ن and the disbelievers would run right, left, they
would just avoid him! What is the matter with them that they hasten from before you?
37: [To sit] on [your] right and [your] left in separate groups?
38: Does every person among them aspire to enter a garden of pleasure?
39: No! Indeed, We have created them from that which they know.
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40: So I swear by the Lord of [all] risings and settings that indeed We are able
41: To replace them with better than them; and We are not to be outdone.
42: So leave them to converse vainly and amuse themselves until they meet their Day which
they are promised –
Because they would avoid the Prophet ملسو هيلع هللا ىلص and go and talk amongst themselves. Allah says, ‘Leave
them, let them talk and play, Day of Judgment is coming!’
43: The Day they will emerge from the graves rapidly as if they were, toward an erected idol,
hastening.
44: Their eyes humbled, humiliation will cover them…. نا يعحدونح ي كح ذهم اليح لهكح اليح
..… ذح
That is the Day which they had been promised.
They were warned of it, they were promised, and we have also been promised, that those who do
good will receive good and those who do bad will receive the same.
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NUH
رة نح
حهيمه ـنه الرحيحح بهسمه هللاه الرحي
ن :1ه أ ح مه قح
لح ا نحا ا ه لنح ح رنيح أ ح لهيم ا ه
اب أ ح م عحذح تههيح ن حأ
بله أ حكح مه قح مح ر قح نذه
أ ح ….
…. Indeed, We sent Nuh to his people, [saying], "Warn your people before there comes to them
a painful punishment."
2: He said, "O my people, indeed I am to you a clear warner,
3: [Saying], 'Worship Allah, fear Him and obey me.
4: Allah will forgive you your sins and delay you for a specified term. Indeed, the time [set
by] Allah, when it comes, will not be delayed, if you only knew.' "
5: مه لحيال ت قح عح ه دح
ين بيه ا ه رح
ححارا قحال نح وح …. He said, "My Lord, indeed I invited my people [to
truth] night and day.
Because you see those who call, this is how they actually call, night and day. Those who advertise,
advertise morning and evening. And those who call upon Allah, how do they call upon Allah?
Morning and evening.
6: But my invitation increased them not except in flight.
Meaning the more I called them the more they avoid me.
7: And indeed, every time I invited them that You may forgive them, they put their fingers in
their ears, covered themselves with their garments, persisted, and were arrogant with [great]
arrogance.
8: Then I invited them publicly.
Look at Nuh علي السالم, he didn’t give up.
9: Then I announced to them and [also] confided to them secretly
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10: And said, 'Ask forgiveness of your Lord. Indeed, He is ever a Perpetual Forgiver.
Look at him, publicly, privately, one on one also.
11: He will send [rain from] the sky upon you in [continuing] showers
12: And give you increase in wealth and children and provide for you gardens and provide
for you rivers.
13: What is [the matter] with you that you do not attribute to Allah [due] grandeur?
Why don’t you respect Him, why don’t you think of Him? Why don’t you give Him what He
deserves?
ارا :14 ح ط أ ح
لحقحك د خح قح He created you in stages .… وح
In the wombs of your mothers and then after that also, one stage after the other, one milestone after
the other.
15: Do you not consider how Allah has created seven heavens in layers
16: And made the moon therein a [reflected] light and made the sun a burning lamp?
17: And Allah has caused you to grow from the earth a [progressive] growth.
Amazing, your nutrition comes from the earth also, just as plants they grow gradually, right? We
also, how do we grow? Our nutrition comes from where? From the earth . It’s just the plants don’t
move and we move.
اجا :18 خرح ا ه
جك رهي فههيحا وح
هيدك ثميح …. Then He will return you into it and extract you
[another] extraction.
Meaning He will create you another time.
19: And Allah has made for you the earth an expanse
So huge!
20: That you may follow therein roads of passage.' "
You can travel to far off places.
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21: Nuh said, "My Lord, indeed they have disobeyed me….
Meaning they have rejected everything I have told them.
….. and followed him whose wealth and children will not increase him except in loss.
They have followed others.
22: And they conspired an immense conspiracy.
A plan to oppose Nuh علي السالم
23: And said, 'Never leave your gods and never leave Wadd or Suwa' or Yaghuth or Ya'uq
and Nasr.
These were all the names of their righteous men who when they died, the People of Nuh(عليه السالم)
they had made their images and eventually over the generations, they began worshipping them. So
they said over here, “Don’t leave these idols at any cost!”
24: And already they have misled many. And, [my Lord], do not increase the wrongdoers
except in error."
Now Nuh عليه السالم prayed against his people and this was after 950 years.
ارا :25 نصحه أ ح ح ه دونه هللاي هدوا لحهم مي م يح
لح را فح لا نح دخه أ قا فح غره
م أ ه اتهيئح طه يحا خح Because of their .… ميه
sins they were drowned and put into the Fire….
They drowned in the water and they were put where? Where? In the fire. This means that it doesn’t
matter how a person dies, if he has lived a good life, then he will enter a garden after death. And if
has lived a bad life, then what is he going to enter? Fire.
May Allah admit us into gardens.
….. and they found not for themselves besides Allah [any] helpers.
None could protect them from the punishment.
26: And Nuh said, "My Lord, do not leave upon the earth from among the disbelievers an
inhabitant.
Not even a single disbeliever! Why? Because:
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27: Indeed, if You leave them, they will mislead Your servants and not beget except [every]
wicked one and [confirmed] disbeliever.
نا :28 ح مؤمه يته بحلح خح لهمحن دح ييح وح الهدح ح له ر له وح بيه اغفه
ريحليح يح ا ه الهمه
ده الظيح هلح تح اته وح نح المؤمه نهيح وح لهلمؤمه وح
ارا My Lord, forgive me and my parents and whoever enters my house a believer and the .… تحبح
believing men and believing women. And do not increase the wrongdoers except in destruction.
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AL-JINN
رة اجلن
حهيمه ـنه الرحيحح بهسمه هللاه الرحي
حبا :1 ا قرأ ن عح نح ه نيح سح الا ا هقح نيه فح ه
ح اجل ه ر مي عح نحفح تحمح ا
ح نييح أ ح لح ح ا ه وحه
It" ,[ملسو هيلع هللا ىلص O Prophet] ,Say .… قل أ
has been revealed to me that a group of the jinn listened… very attentively…. And they said,
'Indeed, we have heard an amazing Qur'an.
2: It guides to the right course, and we have believed in it. And we will never associate with
our Lord anybody.
How intelligent were these Jinns! One sitting and one listening transformed them completely. What
are we waiting for? And we see over here that these Jinns, they understood the message and they
didn’t just keep it to themselves, they took it on. They passed it on. They said:
3: And [it teaches] …
Meaning the Book, the قرأ ن we have heard it teaches…
….. that exalted is the nobleness of our Lord; He has not taken a wife or a son
4: And that our foolish one has been saying about Allah an excessive transgression.
Who is this? Iblees, because he is their foolish one, he is their leader, right?
5: And we had thought that mankind and the jinn would never speak about Allah a lie.
Meaning we were in deception, in absolute deception, but Allah opened our eyes, He gave us light,
he showed us the قرأ ن.
6: And there were men from mankind who sought refuge in men from the jinn, so they [only]
increased them in burden.
Because the people when they are afraid of Jinn and they try to take protection of the Jinn, what
happens? The Jinns become more arrogant and rebellious. So you have to be confident. You have to
be confident, remember that Allah has chosen you, Allah told the angels to prostrate to Adam and
Iblees was also order to prostrate to Adam. The status of the human being is higher, it is greater, so
don’t be afraid, don’t be afraid.
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7: And they had thought, as you thought, that Allah would never send anyone [as a
messenger].
This is all about the Jinn because the Jinn are talking.
8: And we have sought [to reach] the heaven but found it filled with powerful guards and
burning flames.
9: And we used to sit [before] there in positions for hearing….
Meaning before we used to go up to the sky and listen to the angels and then whatever information
we used to get, we could go and tell the soothsayers….
…… but whoever listens now will find a burning flame lying in wait for him.
So this is something strange going on.
10: And we do not know [therefore] whether evil is intended for those on earth or whether
their Lord intends for them a right course.
And now we have understood that this قرأ ن is being revealed on Rasool Allah ملسو هيلع هللا ىلص and this is why
the heavens are so protected.
11: And among us are the righteous…
And the Jinn continue, they inform the Prophet ملسو هيلع هللا ىلص.
…. among us are the righteous and among us are [others] not so; we were [of] divided ways.
12: And we have become certain that we will never cause failure to Allah upon earth, nor can
we escape Him by flight.
Look the Jinn are acknowledging this. The Jinn that go up to the skies, read the stars, what do they
say?
…. [We are] certain that we will never cause failure to Allah upon earth, nor can we escape
Him by flight.
How quickly the Jinn move? Remember: هنيهنح اجل ـ ت مي فره before you علي السالم he said to Sulaiman - هعه
get up I will bring the عرش to you, the عرش of the queen, hmm? The throne of the queen. How
quickly Jinn move? But what do the Jinn say? We cannot run away from Allah.
ه :13 ا بهنيح ى أ مح ا الهدح نح ه ا سح ميح
نيح لحأ ح !How beautiful .…وح
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When we heard the guidance, we believed in it….
Without any reservations. We heard it we believed in it!
…. And whoever believes in his Lord will not fear deprivation or burden.
The one who believes in Allah he will never fear any deprivation or burden. You see in Surat Nuh
we saw Nuh عليه السالم advised his people for 950 years in different ways, in different styles, at
different times but they refused to believe. These Jinns, only one recitation of the قرأ ن and look at
them, transformed, changed completely. Why? Because they wanted guidance, they accepted
guidance and when a person believes, what happens? Allah guides him. And the one who does not
believe then, what happens? One thing after the other and he doesn’t change.
14: And among us are Muslims [in submission to Allah], and among us are the unjust. And
whoever has become Muslim…. Meaning whoever surrenders to Allah…. - those have sought out
the right course.
They are rightly guided.
15: But as for the unjust, they will be, for Hell, firewood.'
16: And [Allah revealed] …. قا اء غحدح اه ميح ينح قح ةه لح ح قح ره
ح الطيح اما عح تحقح ه اح ن ليأ ح وح …..
Highlight this.
.... [Allah revealed] that if they had remained straight on the way….
Meaning if people would become straight on the way, they would have ة امح تحقح .…ا
….. We would have given them abundant provision
When a person would walk on this path, he has ة امح تحقح he doesn’t give up, he is firm then he ,ا
receives more and more from Allah. And this ‘ اء قا ميح غحدح ’ yes, this is water meaning rain but what is
that water that truly satisfies your thirst? Hmm? What is that water that you want? The water of
guidance. It really satisfies you. You know when you are thirsty, what happens? You get up in the
middle of the night even, it doesn’t let you sleep. When you are thirsty, you get a headache.
Likewise, when a person is thirsty for guidance, he’s needy, he keeps seeking and when he is
seeking, Allah gives him more and more and more, so he keeps increasing in guidance.
ه :17 ي م فه هنح فته هنح .…And We might test them therein .… لي
Still a person is being tested!
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….. And whoever turns away from the remembrance of his Lord He will put him….
Look at this!
…. whoever turns away from the remembrance of his Lord He will put him into arduous
punishment… دا ح صح ….
حد كر is climbing, meaning ever growing, ever increasing. So never, ever turn away from صح ,قرأ ن the ,ذهremembrance of Allah. A person must remain connected.
18: And [He revealed] that the دح اجه سح .are for Allah, so do not invoke with Allah anyone مح
19: And that when the Servant of Allah stood up supplicating Him, they almost became
about him a compacted mass ."
The Prophet ملسو هيلع هللا ىلص when he stood up to pray, what happened? The Jinn, they came as they were a
compacted mass, so eager to listen to him. He was reciting قرأ ن in الحة .صح
20: Say, [O Prophet], "I only invoke my Lord and do not associate with Him anyone."
I mean this just shows that Jinn are also good. We think all Jinn are bad, there are righteous among
them and there is a lesson we can learn from the Jinn also. Look at their eagerness for هداية. Look at
their eagerness to learn.
21: Say, "Indeed, I do not possess for you [the power of] harm or right direction."
22: Say, "Indeed, there will never protect me from Allah anyone [if I should disobey], nor
will I find in other than Him a refuge.
Do we also believe in that?
23: But [I have for you] only notification from Allah, and His messages."….
This is my responsibility.
…. And whoever disobeys Allah and His Messenger - then indeed, for him is the fire of Hell;
they will abide therein forever.
24: [The disbelievers continue] until, when they see that which they are promised, then they
will know who is weaker in helpers and less in number.
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دا :25 محه أ حبي رح ل لح ح م يح
ا تعحدونح أ ح ب ميح رهقحي أ ح دره
ن أ ح Say, "I do not know if what you…… قل ا ه
are promised is near or if my Lord will grant for it a [long] period."
26: [He is] Knower of the unseen, and He does not disclose His [knowledge of the] unseen to
anyone
27: Except whom He has approved of messengers…
So Allah gives him, some knowledge of the unseen.
….. and indeed, He sends before each messenger and behind him observers
Meaning guards, angels, so that the messenger can receive وح properly and he can also convey it.
28: That he may know that they have conveyed the messages of their Lord; and He has
encompassed whatever is with them and has enumerated all things in number.
….[Allah] has enumerated all things in number.
The exact number! The exact number of apples we have eaten, the exact number of breaths we have
taken, the exact number of blessings we have enjoyed and the exact number of deeds we have
performed. Nothing is hidden from Allah. So never take any blessing for granted. And never take
any deed lightly also. Give importance to every deed, every moment, every action, every effort
because Allah is counting. It’s up to us how much we want to be counted in our record of good. May
Allah تعالى و سبحانه increase us in goodness.
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PART-D
AL-MUZZAMMIL – AL-MUDDATHTHIR
AL-MUZZAMMIL
رة المزمل
RECITATION (1 - 7)
حهيمه ـنه الرحيحح بهسمه هللاه الرحي
ل :1 ميهحا المزيح يي
ايح أ ح
2: لهيال قح
ليح ا هيلحه الليح ق
3: لهيال قح ن وه انقص مه
أ ح نيهصفح4:
تهيال هله القرأ نح تح
تي رح ه وح د عحلحي و زه أ ح
In the name of Allah, the entirely Merciful, the especially Merciful.
1: O you who wraps himself [in clothing],
2: Arise [to pray] the night, except for a little –
3: Half of it - or subtract from it a little
4: Or add to it, and recite the Qur'an with measured recitation.
The Prophet ملسو هيلع هللا ىلص is addressed over here in a certain way, it seems as though the Prophet ملسو هيلع هللا ىلص was
resting wrapped up in a blanket or a shawl or he had just laid down, but he is told now reduce your
rest, now sleep will reduce. Because now, a very heavy responsibility is given to you. Now the
Quran is a part of your life.
And this is a reality that the biggest sacrifice and the most difficult sacrifice one has to make, when
coming to the دهني is one’s sleep and one’s rest. You couldn’t have been here today if you hadn’t
sacrificed your sleep, if you hadn’t sacrificed your rest. And likewise, we couldn’t be worshipping in
the night unless and until we were willing to give up some of our rest and some of our sleep.
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Suratul Muzzammil and Suratul Muddaththir, both of these surahs, they talk about قيام اللييل in which
the Prophet ملسو هيلع هللا ىلص is being shaken up, he’s being woken up from his comfort zone, he’s been told to
get up and warn or get up and pray. These two surahs are one of the earliest surahs, the earliest
messages that were given to Rasool Allah ملسو هيلع هللا ىلص was what? That you must cut down on your rest now,
you must cut down on your comfort, on your sleep.
The fact is until a person does not give up on his sleep, he cannot move ahead. And over here
specifically يله الليح stand in the night, give up your sleep at night. How much? Half of the night. And ق
what should you do in that time? Pray instead. And half of the night, a little more or a little less.
Now just think about it, if we do not get to sleep for half of the night, what will happen to our days?
We would leave everything; we would leave all our work and sleep all day long. But Rasool Allah
is being commanded over here you sleep a little in the night and what do you do during the ملسو هيلع هللا ىلص
day? Your job of calling people to Allah . And in the night what is he asked to do? Recite the Quran
with تهيل Not in full speed that your focus is to complete the recitation rather recite slowly and .تح
properly. Why? Why this training in the night?
ي :5 قهل ثح نلقه عحلحيكح قح ح
ح ني ا هال …. Indeed, We will cast upon you a heavy word.
Because the قرأ ن is a heavy speech and to carry something heavy, you need to strengthen up. And
besides the process of وح was also very, very heavy upon Rasool Allah ملسو هيلع هللا ىلص.
Asma Bint Yazeed ريض هللا عهنا, she said, “When Suratul Mai’dah was revealed upon the Prophet ملسو هيلع هللا ىلص
he was sitting on a camel and she happened to hold the rope of the Prophet ملسو هيلع هللا ىلص’s camel and she said
from the pressure of the وح I felt that the front leg of the camel would break.”
Another companion زد نب اثبت ريض هللا عن, he said, “I used to write the وح for the Prophet ملسو هيلع هللا ىلص, so
whenever the وح would come on him, he would shiver and sweat like beads of pearl would trickle
down from the side of his face and then when the state would subside, I would go to the Prophet
with a branch of date palm that was leafless and that was wide enough, so that he could record ملسو هيلع هللا ىلص
the وح on it, and the قرأ ن on it.” And he said, “I would write the وح and the whole experience of the
Prophet ملسو هيلع هللا ىلص just receiving وح and then him reciting it down was so heavy on him زد نب اثبت said, “I
would feel my leg would break and I would feel I would never be able to walk with that leg ever
again. And when I would finish writing then the Prophet ملسو هيلع هللا ىلص would ask me to recite what I had
written. I would recite it and then the Prophet ملسو هيلع هللا ىلص would make any corrections if necessary and then
he would go to the people in order to convey to them what had been revealed from
Allah تعالى و سبحانه .”
This is how the وح was revealed, this قرأ ن is indeed ثقيل لكم, it is indeed weighty, it is heavy. The
question is what weight, what importance do we give to the Book of Allah. Allah gives so much
importance to this Book. The skies were guarded, Jibreel was sent. The Prophet ملسو هيلع هللا ىلص underwent
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great difficulty and to build the stamina, in order to receive وح, the Prophet ملسو هيلع هللا ىلص for him, the night
prayer was made mandatory, he did not have a choice with regards to that.
Today we have the قرأ ن written in front of us in the most colourful and the most beautiful forms but
how much value do we give to the قرأ ن, how much do we guard it, how much do we love this
precious Book that has come from Allah?
The fact is if a person truly loves the لكم of Allah, then what happens? He is willing to give up his
sleep, he is willing to give up his comfort, he is willing to give up his rest for what? For this Book,
which is ‘ يح مهحالح بهي ال which is revelation from the Lord of the worlds. And the person who ,’تزنل مه رحي
is able to give the due importance to the word of Allah, then fortunate he is, then lucky he is, then
blessed he is. Because everything in this world is ةملن , it is cursed except for the كر of Allah and ذه
the كر ذه of Allah on top of that is the كر that has come from Allah, it is the words that has come from ذه
Allah زوجلع
6: م قهيال ح ق
أ ح طئا وح وح دي شحح أ ح يله هه
ةح الليح ئح شه نيح نح Indeed, the hours of the night are more .… ا ه
effective for concurrence [of heart and tongue] and more suitable for words.
Meaning the silence and the peace of the night, it allows you to focus on what you are reading. And
the worship of the night is also severe, very effective in trampling the نفس, in taming, in weakening
the نفس, in weakening the soul. And when the soul is weakened, only then can a person lead it,
instead of the soul leading a person.
The Prophet ملسو هيلع هللا ىلص, he informed us that:
“The best prayer after the فرض prayer is the prayer of the night.”
And the prayer of the night, the تجد prayer what is its specialty? It is reciting the قرأ ن with تهيل in تح
this prayer.
Likewise, we learn the Prophet ملسو هيلع هللا ىلص said that:
“Hold fast to قيام اللييل for it is the practice of the righteous before you.”
And when a person recites the قرأ ن in قيام اللييل, this is the only way he can retain the قرأ ن, this is the
only way she can retain the قرأ ن, that she can keep connected with the Book of Allah, otherwise a
person may memorize, may study the Book of Allah in great lengths but very quickly it will leave. If
the person does not spend these moments of silence and peace with the Book of Allah in the night
time . And the fact is that when a person intends to worship Allah in the night time and intends to
spend the time with the قرأ ن in the night, then just for that very intention a person is rewarded.
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12In a حدث we learn the Prophet ملسو هيلع هللا ىلص said:
“Whoever goes to bed intending to wake up and pray during the night, but is overwhelmed by sleep
until morning comes, then what he intended will be recorded for him and his sleep is the charity for
him from Allah.”
The reward is written and the sleep is a gift from Allah so enjoy it and also be happy about the fact
that for your firm intention, for your sincere intention Allah also had the reward written for you.
13
We also learn that when a person who has a beautiful wife or a very loving spouse and then soft
comfortable good bed but yet this person leaves that night sleep and he chooses to get up in the night,
reciting the Quran then Allah laughs at such a person….Meaning He is so happy at such a person,
that Allah laughs because of him, Allah smiles because of him….Allah says, “He leaves his desires
and remembers me and talks to me and if he wanted he could have slept… if he wanted he could
have slept….but he chose to spend his time with the Book of Allah…. He chose to spend his time
talking to Allah. So Allah is very happy with this person.
And the fact is when a person gives priority to reciting the Quran in the night time, it is only then that
the نفس will be controlled, it is only then that a person can take control over his نفس, tame it, gain
mastery over it, discipline it and the night prayer is also most suitable for the proper recitation of the
Quran. Why? Because:
7: Indeed, for you by day is prolonged occupation.
You’re so busy in the day that you do not get a chance to read the Quran without interruptions and
without distractions. Isn’t that so? For women especially, too many distractions and too many
interruptions.
بيهكح :8 اذكره اسح رح .…And remember the name of your Lord…… وح
Again, encouragement to doكر .ذه
…… and devote yourself to Him with [complete] devotion.
Who is He?
9: [He is] the Lord of the East and the West; there is no deity except Him, so take Him as
Disposer of [your] affairs.
12
ن ربهي من أتى فيراشه وهو ي نويي أن ي قوم ف يصلي مي نه حت يصبيح كتيب له ما ن وى وكان ن ومه صدقة عليهي مي سنن ابن ] ن الليلي ف غلبته عي [4111:جهما
13يذر [ يقولف]الليل والذي له امرأة حسناء ، وفراش لني حسن ، فيقوم من ۔۔۔۔:ثلثة حيبهم اهلل عز وجل ويضحك إليهم ويستبشر هبم
بوا ث !فيذكرين ويناجيين ولو شاء رقد ،شهوته روا و نصي هجعوا ، فقام من السحري يف سراء أو والذيي يكون يف سفر ، وكان معه ركب ؛ فسهي [1198:السلسلة الصحيحة] .ضراء
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Take him as كهيل كهيل .وح is one whom a person relies upon and entrusts all his affairs to Him. So what وح
does Allah say? Your كهيل :should be who? Allah. That entrust all of your affairs to Allah وح
و فضت أ مري اليك
10: And be patient over what they say and avoid them with gracious avoidance....
يال ه جرا جح اهجره هح وح
Meaning ignore whatever they say to you. The enemies however they oppose you , just ignore.
11: And leave Me with [the matter of] the deniers, those of ease [in life], and allow them
respite a little.
12: Indeed, with Us [for them] are shackles and burning fire
13: And food that chokes and a painful punishment –
14: On the Day the earth and the mountains will convulse and the mountains will become a
heap of sand pouring down.
15: Indeed, We have sent to you a Messenger as a witness upon you just as We sent to فرعن a
messenger.
Which Messenger was sent to him? Musa علي السالم
16: But فرعن disobeyed the messenger, so We seized him with a ruinous seizure.
Meaning such a grasp that completely destroyed فرعن.
17: Then how can you fear, if you disbelieve, a Day that will make the children white-
haired?
This is the reality of the Day of Judgment; it is so intense that if a child was to witness that Day, that
child would turn white-haired. It’s a very distressful day!
18: The heaven will break apart therefrom; ever is His promise fulfilled.
19: Indeed, this is a reminder, so whoever wills may take to his Lord a way.
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20: Indeed, your Lord knows, [O Prophet ملسو هيلع هللا ىلص], that you stand [in prayer] almost two thirds
of the night or half of it or a third of it….
Allah ordered him and the Prophet ملسو هيلع هللا ىلص, the very obedient servant, he obeyed, so much so that Allah
is saying:
….. your Lord knows, [O Prophet ملسو هيلع هللا ىلص], that you stand [in prayer] almost two thirds of the
night or half of it or a third of it and [so do] a group of those with you….
Not everybody but a group of those with you.
….. And Allah determines [the extent of] the night and the day. He has known that you will not
be able to do it….
Meaning every single night.
….. and has turned to you in forgiveness, so recite what is easy [for you] of the Qur'an. He has
known that there will be among you those who are ill and others travelling throughout the land
seeking [something] of the bounty of Allah and others fighting for the cause of Allah. So recite
what is easy from it….
Fine, you are not able to get up every night in order to pray قيام اللييل, in order to recite the قرأ ن, you’re not able to spend half the night, a third of the night, then what should you do? Leave this all
together? No, recite what is possible. Do whatever you can, don’t leave the نة all together.
….. and establish prayer and give zakah and loan Allah a goodly loan. And whatever good you
put forward for yourselves - you will find it with Allah….
No sacrifice of yours shall be wasted.
….. It is better and greater in reward. And seek forgiveness of Allah….
يم حه ح غحفر ريح ح نيح هللاي ح ا هح روا هللاي غفه تح ا .Indeed, Allah is Forgiving and Merciful .…وح
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AL-MUDDATHTHIR
رة المدرث RECITATION (1 - 7)
حهيمه ـنه الرحيحح بهسمه هللاه الرحي
In the name of Allah, the entirely Merciful, the especially Merciful.
1: رثيهحا المديح يي
,O you who covers himself [with a garment] .… ايح أ ح
ر :2 نذه حأ فح Arise and warn .… ق
Why are you resting, people are dying in كفر, in disbelief? Get up and warn them! Get up and save
humanity.
3: بيهحبيحكح فح رح !And your Lord, glorify .… وح
ر :4 ه هي طحابحكح فح يح ثه !And your clothing, purify .… وح
The first thing the Prophet ملسو هيلع هللا ىلص was called to was حهيد to believe that Allah alone is god and He ,تح
alone is deserving of worship. And the first time the Prophet ملسو هيلع هللا ىلص was ordered to call people to حهيد تح
over here ر نذهح أ فحق the Prophet ملسو هيلع هللا ىلص went out to do so. And he continued until half day.
14
We learn in a حارث نب حارث ,حدث, he said that: “At Hajj…when he went on Hajj…. He heard that
there was a man who had become a صائب …. Meaning who had abandoned the religion of his
forefathers…. and the people were going to him listening to what he was saying, so he said, I also
went and I saw Mohammad ملسو هيلع هللا ىلص was calling people to believe in Allah alone and the people were
denying him and hurting him and this went on until midday and the people went away but the
Prophet ملسو هيلع هللا ىلص, he did not go away. A girl came to him whose headscarf was not covering her
properly, she brought a bowl of water and a towel. So he took the bowl and drank from it and he did
:and he said وضء
“O my daughter adjust your shawl and do not fear for your father.”
So حارث, he said, we asked, “Who is that girl?” And he said, we were told it was Zainab ريض هللا عهنا
14
فنزلنا فإذا رسول : قال . هؤالء القوم الذين اجتمعوا على صابئ هلم : قال ما هذه اجلماعة ؟ : قلت أليب : عن احلارث بن احلارث قال وهم يردون عليه ويؤذونه حت انتصف النهار وانصدع الناس [ به ] اهلل صلى اهلل عليه و سلم يدعو الناس إىل توحيد اهلل عز و جل واإليان
4/97" املرأة املسلمة جلباب" صححه االلباين يف كتابه ( 7849: جممع الزوائد ) .عنه
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ر نذه حأ فح .…ق
And Rasool Allah ملسو هيلع هللا ىلص did that. And over here we are told about the qualities of a هغلي the one who ,مبح
is calling people to Allah, what is his personality like? How should he be? Amongst his qualities are
what? That he should have clean clothes.
ر ه هي طحابحكح فح يح ثه .… وح
Clean clothes, not just a clean body but also clean clothes, not smelly.
15
Jabir Bin Abdullah, he said, the Messenger of Allah ملسو هيلع هللا ىلص, he visited us once and he saw a
dishevelled man whose hair was disordered, he said:
“Could this man not find something to make his hair lie down?”
Meaning to comb his hair…He saw another man wearing dirty clothes and he said,
“Could this man not find something to wash his clothes with?”
The Prophet ملسو هيلع هللا ىلص did not like dirty clothes and this means, for our children, for ourselves also, what
is it that we should prefer? Not just when we go out in front of people but also when we are
worshipping Allah تعالى و سبحانه in privacy, our clothes should be clean.
ر ه هي طحابحكح فح يح ثه .… وح
Aisha ريض هللا عهنا said, “The Prophet ملسو هيلع هللا ىلص felt it very much that unpleasant smell should emit from
him.”
He took great care of himself.
اهجر :5 جزح فح الري And uncleanliness avoid .…وح
6: ثهحستح ن ت لح تح And do not confer favor to acquire more .… وح
Meaning do not do good to others expecting more good in return from them, no what you do, do it,
ي ‘ ’فه هللا ,هلله
7: اصبهبيهكح فح لهرح .But for your Lord be patient .… وح
Earlier we learned: هيال ا جح ب صح اصبه
فح
15ل بيهي ث وبه ملسو هيلع هللا ىلصعن جابيري بني عبدي اللهي قال أتانا رسول اللهي خة ف قال أما كان هذا ييد ماء ي غسي :سنن ايب داود) ف رأى رجل عليهي ثيياب وسي
1191)
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Over here we learn… اصبهبيهكح فح لهرح وح ….
Because when a person is doing anything for the sake of Allah number one thing is what that is
needed? Is ب patience. That a person sits patiently, that a person worships Allah patiently, that a ,صح
person bears the hardships also with ب ب And when a person continues with .صح all the way to the صح
end, then the reward is endless.
8: And when the trumpet is blown,
9: That Day will be a very difficult day
10: For the disbelievers - not easy.
11: Leave Me with the one who I created alone
12: And to whom I granted extensive wealth
13: And children present [with him]
14: And I spread [everything] for him, easing [his life].
15: Then he desires that I should add more.
16: No! Indeed, he has been toward Our verses obstinate.
17: I will cover him with arduous torment…. growing punishment.
18: Indeed, he thought and he deliberated….
When he listened to the قرأ ن, it was a though he was listening very carefully.
....Indeed, he thought and he deliberated
19: So may he be destroyed [for] how he deliberated.
20: Then may he be destroyed [for] how he deliberated.
21: Then he considered [again];
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22: Then he frowned and scowled;
23: Then he turned back and was arrogant
24: And said, "This is not but magic imitated [from others].
25: This is not but the word of a human being."
Allah says:
26: I will drive him into Saqar.
27: And what can make you know what is Saqar?
28: It lets nothing remain and leaves nothing [unburned],
29: Blackening the skins…. Scorching the skins.
30: Over it are nineteen [angels].
31: And We have not made the keepers of the Fire except angels. And We have not made
their number except as a trial for those who disbelieve - that those who were given the
Scripture will be convinced and those who have believed will increase in faith and those who
were given the Scripture and the believers will not doubt and that those in whose hearts is
hypocrisy and the disbelievers will say, "What does Allah intend by this as an example?"…. as
a description? …. Thus, does Allah leave astray whom He wills and guides whom He wills. And
none knows the soldiers of your Lord except Him. And mention of the Fire is not but a
reminder to humanity.
So the same mention it causes some people to become afraid of Allah, it causes them to change their
ways and the same mention can cause other people to become stubborn in their disbelief.
We see in these verses, on one hand the character of the Prophet ملسو هيلع هللا ىلص is mentioned and on the other
hand, the character of his opponents is also mentioned over here. How noble Rasool Allah ملسو هيلع هللا ىلص was,
and how ignoble is enemies were.
32: No! By the moon
33: And [by] the night when it departs
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34: And [by] the morning when it brightens,
35: Indeed, the Fire is of the greatest [afflictions]…. it is of the greatest afflictions….
36: As a warning to humanity –
37: To whoever wills among you to proceed or stay behind.
Meaning on hearing this warning it’s up to a person if he wants to go forth and rush in the way of
Allah and get ahead, he can go ahead. He does not need to delay and a person who wishes to delay
then he can procrastinate as long as he wants. The choice is ours, but the result is definite, it is
coming, and the result will be according to our efforts.
ة :38 ينح هه بحت رح سححا كح نحفس به
Every soul, for what it has earned, will be retained .…كي
Never think that our deeds will be unnoticed.
Every soul, for what it has earned, will be retained
39: Except the companions of the right,
They will be released. Where will they be released into? Into نيحة .جح
40: [Who will be] in gardens, questioning each other
41: About the criminals,
42: [And asking them], "What put you into Saqar?"
The people of Hell will be asked; “How did you end up in Hell?”
هيح :43لي ح المصح نحك مه
حالا ل ,They will say, "We were not of those who prayed .… قح
We did not pray.
The Prophet ملسو هيلع هللا ىلص, he said:
“Do not leave prayer deliberately….
never leave prayer deliberately
…. for whoever leaves prayer on purpose, then he is no longer in Allah’s protection.”
No longer in Allah’s protection.
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Ibn Masood said: “ تك الصالة فال دني ل م - he who leaves الحة ”.then he has no religion صح
”.the one who does not pray, he has no faith - ل ا يان لمن ل صالة ل“ :said الدرداءاوب
And the person who abandons the prayer, what do we learn? The people of Hell will say, “We did
not pray.”
And the Prophet ملسو هيلع هللا ىلص said: “When he described a particular scene that he was shown of the غيب, when certain people were being punished and he said, “As for the first man whose head was being
smashed with a rock… head was being smashed with a rock! … he is the one who read the قرأ ن and
then he neither recited it and nor he acted upon it and then he slept neglecting the enjoined prayers.”
Read the Quran but he neither recited it nor did he act upon it instead he slept through his prayers,
neglecting his prayers. Remember abandoning the prayer, leaving prayer is a deed that will lead a
person to hellfire, that will lead a person to hellfire.
Why do you think Ibrahim علي السالم prayed?
ةه حال لنه مقهيمح الصحي ح …O My Lord make me an establisher of prayer, me - رح بهي اج
مه ذرهي حيته وح - and also my children.
هيح :44 س م المه ه ك نط نحح
ل .Nor did we used to feed the poor .… وح
Generally, when a person has a full stomach, he forgets the hunger of others. so when we are fasting
and our stomach is kept empty and we are made to experience hunger, why is this so? Remember the
hunger of the world, remember the hunger in the world, help others also.
يح :45 حائهضهعح ال ض مح
حا ن كنيح And we used to enter into vain discourse with those who .…وح
engaged [in it],
Meaning we had discussions which were useless, we argued about the truth. And this is an old trend
that people find very amusing, discussing about matters that will bring them no benefit but will only
destroy their good deeds. These are all actions that will take a person to hellfire.
46: And we used to deny the Day of Recompense
47: Until there came to us the certainty
Death brought us certainty.
48: So there will not benefit them the intercession of [any] intercessors.
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49: Then what is [the matter] with them that they are, from the reminder, turning away
50: As if they were alarmed donkeys
51: Fleeing from a lion?
Why do they run away from the Quran as if they were donkeys running away from a lion?
52: Rather, every person among them desires that he would be given scriptures spread about.
Each person who turns away from the Quran thinks very highly of himself. It is his pride that is
preventing him.
53: No! But they do not fear the Hereafter.
Because if they feared the Hereafter they would long to know what Allah has said.
ة :54 تحذكهرحح ني ا هيح No! Indeed, the Qur'an is a reminder .…لكح
55: Then whoever wills will remember it.
56: And they will not remember except that Allah wills. He is worthy of fear and adequate
for [granting] forgiveness.
So may Allah forgive us all and grant us تحقى in this month of تحقى.
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PART-E
AL-QIYAMAH – AL-MURSALAAT
AL-QIYAMAH
رة القيامة حهيمه ـنه الرحي
حح بهسمه هللاه الرحي
ةه :1 امح يح مه القه م بهيح قسه I swear by the Day of Resurrection .…لح أ
2: And I swear by the reproaching soul
What is it that I swear? That the resurrection is certain.
3: Does man think that We will not assemble his bones?
What does he think?
4: !Of course, We are .…بحلح
Yes. [We are] Able [even] to proportion his fingertips.
Imagine the fingertips, imagine the detail on the skin which is on the fingertip, exactly as it is, down
to the very last detail, Allah can resurrect the human being, not just one but every single human
being!
5: But man desires to continue in sin.
Why does he reject the أ خرة? Because he doesn’t want to be asked about his sins, about his deeds. He
wants to continue, what he is doing.
6: He asks, "When is the Day of Resurrection?"
Allah says:
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7: So when vision is dazzled
8: And the moon darkens
9: And the sun and the moon are joined… together.
10: Man will say on that Day, "Where is the [place of] escape?"
Where is the exit? How can I get out of here?
But:
11: No! There is no refuge.
12: To your Lord, that Day, is the [place of] permanence.
13: Man will be informed that Day of what he sent ahead and what he kept back.
14: Rather, man, against himself, will be a witness,
15: Even if he presents his excuses.
The Prophet ملسو هيلع هللا ىلص is addressed:
16: Move not your tongue with it, [O Prophet ملسو هيلع هللا ىلص], to hasten with recitation of the Qur'an.
Because when Jibreel would bring the قران to the Prophet ملسو هيلع هللا ىلص before even the recitation was
completed he would begin recitation in order to ensure that he would remember it. So he was told,
‘Do not do that while the قران is being recited to you.’
17: Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation.
18: So when We have recited it [through Jibreel], then follow its recitation.
19: Then upon Us is its clarification [to you].
20: No! But you love the immediate
21: And you leave the Hereafter.
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22: [Some] faces, that Day, will be radiant,
On the Day of Judgment some faces will be glowing, why? Because they will be:
23: Looking at their Lord.
They will be looking at Allah and thus their faces will be shining, glowing faces.
16
Jareer ريض هللا عن, he said, “We were sitting with the Prophet ملسو هيلع هللا ىلص and he looked at the moon on the
night of the full moon and he said:
“You people will see your Lord as you see this full moon and you will have no trouble in seeing him
so, if you can avoid missing… meaning you will have no trouble in seeing Him…. if you can avoid
missing a prayer before sunrise and a prayer before sunset.”
Meaning guard these two prayers, جفر and عص, and if you guard them then your face on the Day of
Judgment shall glow, it shall be radiant.
The Prophet ملسو هيلع هللا ىلص said:
“You will definitely see your Lord with your own eyes.” …. you will see him
24: And [some] faces, that Day, will be contorted,
25: Expecting that there will be done to them [something] backbreaking.
26: No! When the soul has reached the collar bones
27: And it is said, "Who will cure [him]?"
Man, denies the Hereafter, look at how helpless he is at the time of death. What happens when the
soul reaches the collar bone? Meaning gradually, gradually, the body is cooling down, the soul is
leaving. ‘Who will cure him?’ It is said.
28: And the dying one is certain that it is the [time of] separation
29: And the leg is wound about the leg,
Meaning one leg is joined with the other leg, because it is lifeless now.
16
لة البدري قال إينكم ست رون ربكم كما ت رون هذا القمر ال تضام ملسو هيلع هللا ىلصعن جريير قال كنا جلوسا عيند النبي يتيهي إيذ نظر إيىل القمري لي ون يفي رمسي فاف علوافإين استطعتم أن ال ت غلبوا على صلة ق مسي وصلة ق بل غروبي الش [9111:صحيح البخاری] بل طلوعي الش
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30: To your Lord, that Day, will be the procession.
Now there is no coming back, now there is only going ahead.
31: ح لي لح صح قح وح
ديح صحح But This person he didn’t believe, he didn’t pray .…فحال
32: ح لي ح تح بح وح
ذيح هن كح لح وح …. But [instead], he denied and he turned away.
33: ح محطي ه حتح هله أ ح لح هحبح ا ه .And then he went to his people, swaggering [in pride] .…ثميح ذح
34: ولح حأ لحكح فح ولح
!Woe to you, and woe .…أ ح
35: ولح حأ لحكح فح ولح
!Then woe to you, and woe .…ثميح أ ح
دى :36 ن تحكح ان أ ح نسح ب ال ه سح يح
?Does man think that he will be left neglected .… أ ح
That he will not be asked? That he has been left here in this world to enjoy, to entertain himself, to
do what he pleases? No way!
37: Had he not been a sperm from semen emitted?
38: Then he was a clinging clot, and [Allah] created [his form] and proportioned [him]
Did he create himself? No way! Allah created him.
39: And made of him two mates, the male and the female.
40: تح ح المح يه ن ي أ ح ح ر عح اده لهكح بهقح
لحيسح ذح ?Is not that [Creator] Able to give life to the dead .…أ ح
Of course, He is!
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AL-INSAAN
رة النسان حهيمه ـنه الرحي
حح بهسمه هللاه الرحي
ذكرا :1 يئا ميح ن شح ح
حهره ل
ح الديح ه ي مي انه حه نسح ال هح عح تح
ل أ ح Has there [not] come upon .…هح
man a period of time when he was not a thing [even] mentioned?
Before coming to this world, where were we, who were we, what were we known as? What was our
identity, how were we mentioned? We weren’t mentioned, we were nothing. But who knew us?
Allah knew us, because Allah knows about everything - What is the past, what is the present and
what is to occur in the future. But every person knows there was a time when he didn’t exist, then
where did we come from?
2: Indeed, We created man from a sperm-drop mixture that We may try him; and We made
him hearing and seeing.
So Allah created us and He is observing us as to what we do with our faculties.
فرا :3 ا كح ميح ا ه اكهرا وحا شح ميح ا ه
يلح بهاه السيح نح دح نيح هح Indeed, We guided him to the way, be he…… ا ه
grateful or be he ungrateful.
Meaning it is up to man, he can live his life in gratitude or he can live his life in ingratitude.
4: Indeed, We have prepared for the disbelievers chains and shackles and a blaze.
5: Indeed, the righteous will drink from a cup [of wine] whose mixture is of Kafur,
Today they are thirsty, worry not, tomorrow there is a drink from a cup of wine, whose mixture is of
Kafoor.
6: A spring of which the [righteous] servants of Allah will drink; they will make it gush forth
in force [and abundance].
Who are these people so we can be of one of those people also?
Allah says:
7: They [are those who] fulfill [their] vows….
When they promise to do something for the sake of Allah, they fulfil it, just like the حابح ةصح .
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ر ظه حنتح هنم مح مه وح بح قحضح نح هنم مح Not that they intend and then they change their mind, no they .… مه
intend and they complete what they start.
……and fear a Day whose evil will be widespread.
They’re afraid, what’s the driving force? They:
…. fear a Day whose evil will be widespread.
Meaning the Day of Judgment is such a day that the scare of this ‘Event’ it’s massive. Because it will
not just affect one city, one country, one planet, one galaxy, the entire universe, not just one creation
but every single creature. And the hardships and the difficulties of this Day are so very intense, they
are so widespread, that a person cannot go anywhere to escape them.
In this world, what happens? If a person happens to be in a war zone, somehow or the other he can
get out of that war zone, right? But the Day of Judgment a person can never run far away from it as
to escape it. The حرش a person cannot run away from. And a person who remembers that the Day of
Judgment is unavoidable, certain reality that he accepts this reality and he lives his life preparing for
it. So what does he do? He is not just concerned about feeding himself but also….
ه :8 حبيهح حامح عح منح الطيح ه ط .…And they give food .…وح
They feed others
…. in spite of love for it….
They like that food for themselves but they also know that others need to eat, so they give what they
want to others, who do they give it to?
….to the needy, the orphan, and to the captive,
And why do they give it? They:
9: [Say] that, "We feed you only for the countenance….
Only for the Face
….of Allah…. ه هللاه ج ح له
مك ه حا نطنيح ا ه …….
We are giving you this food so that we can see the Face of Allah smiling at us, that is what we want
at the end for our efforts. We want Allah’s smile! We want Allah’s Face!
را لح ش اء وح زح جح
نك د مه نه
.We do not wish from you any reward or any gratitude ……لح
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10: Indeed, We fear from our Lord a Day that is austere and distressful."
A Day that will change the expressions of the people’s faces, it will be distressful.
11: So Allah will protect them from the evil of that Day and He will give them radiance and
happiness
So the one who is concerned about bringing happiness to others, the one who is concerned about
seeing Allah happy then Allah will give him happiness on the Day of Judgment.
12: And Allah will reward them for what they patiently endured [with] a garden [in
Paradise] and silk [garments].
Comfort upon comfort.
13: [They will be] reclining therein on adorned couches. They will not see therein any
[burning] sun or [freezing] cold.
You step outside and what do you find? The burning sun or the freezing cold. نيحة .is free from this جح
14: And near above them are its shades, and its [fruit] to be picked will be lowered in
compliance.
In compliance to who? To the people who want to eat them.
15: And there will be circulated among them vessels of silver and cups having been [created]
clear [as glass] …. clear glasses
ريح :16 اره ح .Clear glasses [made] from silver of which they have determined the measure .… قح
17: And they will be given to drink a cup [of wine] whose mixture is of ginger
Meaning the flavour of ginger.
18: [From] a fountain within Paradise named Salsabeel.
So the person who feeds others for the sake of Allah, he will be fed by Allah. The person who will be
patient over the difficulties in this life then Allah will reward him with the very best in the next life.
So much so that every wish of his will be fulfilled the moment he wishes it.
19: There will circulate among them young boys made eternal….
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Why? In order to serve them forever and ‘made eternal’, forever remaining eternal, never, ever
aging.
…. When you see them, you would think them [as beautiful as] scattered pearls.
The servants in نيحة !scattered pearls - جح
Abdullah Ibn Amar, he said: “The person with the lowest rank in نيحة will be the one for whom a جح
thousand servants will attend to, and each working on a different task without any helper.” And then
he recited this ةأ نثرا “… Servants scattered in fulfilling the pleasures, the desires of this - لؤلؤا ميح
person in ح ني ةجح .”
And this is who? The person whose rank is the lowest!
20: And when you look there [in Paradise], you will see pleasure and great dominion.
21: Upon the inhabitants will be green garments of fine silk and brocade. And they will be
adorned with bracelets of silver, and their Lord will give them a purifying drink.
Adorned in every way, every wish granted and then they will be congratulated.
را :22ش ميح
يك ح نح كح اء وح زح جح
نح لحك ا كح ذح نيح هح Indeed, this is for you a reward, and".… ا ه
your effort… your effort…. has been appreciated."
So let us leave laziness, let us rush in doing good work. Let us rush in obeying Allah, let us rush in
.the striving, this effort, which will be appreciated on the Day of Judgment ,يع because it is the يع
23: ال يكح القرأ نح تحزنه
ا عحلح لنح يح ن نح نيح نح Indeed, it is We who have sent down to you, [O…. ا ه
Prophet(ملسو هيلع هللا ىلص)], the Qur'an progressively…. Gradually.
24: So be patient for the decision of your Lord and do not obey from among them a sinner
or ungrateful [disbeliever].
25: يال صه
أ ح ة وح رحبيهكح ب اذكره اسح رح And mention the name of your Lord morning and .…وح
evening.
… كر كر ..…ذه كر ..… ذه .… and more ..… ذه كر ذه . The fact is that a person can never, ever do enough كر .ذه
26: And during the night prostrate to Him and exalt Him a long [portion of the] night.
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27: يال قه
ما ثح اءحه يح رح رونح وح حذح لحةح وح حاجه نح الءه يهبي
ؤلح نيح هح Indeed, these [people] love the .… ا ه
immediate….
What is the immediate? This world which comes quickly and it also goes quickly.
….. and they leave behind them a … serious, a very…. grave…a very heavy…. Day.
28: We have created them and strengthened their forms, and when We will, We can change
their likenesses with [complete] alteration.
29: يال به ح ه ه بي رح
لح ا هحذحاءح اتيح حن شح
حة ف هه تحذكهرح ذه
نيح هح Indeed, this is a reminder, so he who wills .… ا ه
may take to his Lord a way.
30: And you do not will except that Allah wills. Indeed, Allah is ever Knowing and Wise.
لهمي :31اب أ ح لحهم عحذح
عحديحيح أ ح الهمه
الظيح ه وح ححته اء فه رح ل مح يحشح He admits whom He wills into .…دخه
His mercy….
May Allah admit all of us to His mercy.
…… but the wrongdoers - He has prepared for them a painful punishment.
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AL-MURSALAAT
رة المرالت
Suratul Mursalaat is the last Surah that the Prophet ملسو هيلع هللا ىلص was heard reciting by his companions.
was Suratul Mursalaat ملسو هيلع هللا ىلص said, “The last Surah I heard from the mouth of the Prophet ام الفضل
which he recited in Maghrib prayer.
حهيمه ـنه الرحيحح بهسمه هللاه الرحي
ته عرفا :1حال ح المر وح
اته عحصفا :2 فح حاصه ال فح
ا :3 رشحاته ن ح اشه النيح وح
رقا :4 قحاته فح ارهالفح فح
كرا :5 يحاته ذه الملقه فح
و نذرا :6عذرا أ ح
1: By those [winds]that are sent forth in gusts
One gust after another.
2: And the winds that blow violently
3: And [by] the winds that spread [clouds]
4: And then the winds that split the clouds separating them…. Or …. The [angels] who bring
the criterion
5: And the winds that cast Allah’s remembrance into the hearts.
That as a person feels the wind blow who does he remember? Allah!
Or…. Those [angels] who deliver a message
و نذرا :6 ,As justification or warning .… عذرا أ ح
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Because when these signs, when these آيات come before a person then some people they seek
forgiveness from Allah out of Allah’s fear and others remain unaffected.
اقهع :7 ححا تعحدونح لح
نيح .Indeed, what you have been promised is to occur .… ا ه
Meaning the قيامة is real, it is certain. The Lord that makes the wind blow, the Lord that has made
the wind so powerful, he can also bring about the Hour and what is the Hour like?
ت :8 جم طهسح ا الني ذح ا ه When the stars are obliterated .… فح
9: When the heaven is opened up
10: When the mountains are blown away
11: And when the messengers' time has come...
For what? In order to give testimony.
12: For what Day was it postponed?
13: For the Day of Judgement.
14: And what can make you know what is the Day of Judgement?
15: Woe, that Day, to the deniers.
Suffice to know, that Day those who deny will be in a lot of trouble.
لهيح :16 ويح نلهكه ال ح
حل ?Did We not destroy the former peoples .…أ ح
17: Then We will follow them with the later ones.
18: Thus do We deal with the criminals.
The first ones and the last ones, and on that Day:
ذ :19 ئه مح ل يح بهيح وح هذيحهلم
يل …. Woe, that Day, to the deniers.
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20: Did We not create you from liquid that is disdained?
21: And We placed it in a firm lodging
22: For a known extent.
23: And We determined [it], and excellent [are We] to determine.
24: Woe, that Day, to the deniers.
25: Have We not made the earth a container
Why do you deny? Just look at yourself, look at the world that you live in, is it not a container….
26: Of the living and the dead?
Meaning everything you need for your life is here and everything that you need when you die is here.
When a person is living, he needs food, where does the food come from? From the earth! When he
dies, the body needs to be decomposed and where is it decomposed? In the earth.
ات ح مأ ح اء وح حيح
..… أ ح
27: And We placed therein lofty, firmly set mountains and have given you to drink sweet
water.
28: But…. بهيح هذيحهلم
يذ ل ئه مح ل يح وح …. Woe, that Day, to the deniers.
Those who still don’t believe…. Woe, that Day, to the deniers.
29: [They will be told], "Proceed to that which you used to deny.
30: Proceed to a shadow [of smoke] having three columns.
31: [But having] no cool shade and availing not against the flame."
32: Indeed, it throws sparks [as huge] as a fortress,
Just imagine tall buildings, high rises, sparks shooting out of Hell that are like tall buildings….
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33: As if they were yellowish [black] camels… emerging.
34: Woe, that Day, to the deniers.
35: This is a Day they will not speak,
The criminals will not speak.
36: Nor will it be permitted for them to make an excuse.
37: Woe, that Day, to the deniers.
38: This is the Day of Judgement; We will have assembled you and the former peoples.
39: So if you have a plan, then plan against Me.
Go ahead, try to plan against Allah!
40: Woe, that Day, to the deniers.
عين :41 ل وححال قهيح فه ظه نيح المتيح .Indeed, the righteous will be among shades and springs .…ا ه
42: And fruits from whatever they desire,
43: [Being told], "Eat and drink in satisfaction for what you used to do."
Again, what matters is what we do!
44: Indeed, We thus reward the doers of good.
بهيح :45 هذيحهلم
يذ ل ئه مح ل يح .Woe, that Day, to the deniers [But] .… وح
46: [So] [O those who deny], eat and enjoy yourselves a little; indeed, you are criminals.
47: Woe, that Day, to the deniers.
48: And when it is said to them, "Bow [in prayer]," they do not bow.
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49: Woe, that Day, to the deniers.
ننح :50 مه ه ي دح ث بح ده ييه حح حأ به Then in what statement after the Qur'an will they……فح
believe?
What will affect them if they don’t believe in the Quran, if they don’t follow the Quran, then what
will they follow? What will they believe in? May Allah سبحانه تعالى give us the ability to truly pay
attention to the Quran, understand its meanings and accept its instructions and bring it in our lives
and improve our conditions. Because otherwise this entire effort will be an argument against us.
see you all tomorrow انشاء هللا .session فهم القرأ ن tomorrow we will conclude the انشاء هللا
لحيكح ب ا ه تأ ح ركح وح غفه تح
حنتح ٲ
أ حليح ح ا هلح ا هن لحد أ ح شهح
كح أ ح حمده به هميح وححانحكح الليح بس
السالم عليك ورحة هللا وربكت
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