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The UGent Institutional Repository is the electronic archiving and dissemination platform for all UGent research publications. Ghent University has implemented a mandate stipulating that all academic publications of UGent researchers should be deposited and archived in this repository. Except for items where current copyright restrictions apply, these papers are available in Open Access.
This item is the archived peer-reviewed author-version of:
Title: Participatory versatility in Flanders: A multiple correspondence analysis.
Authors: Lesley Hustinx & Henk Roose
In: Political Engagement of the Young in Europe: Youth in the crucible. Edited by Peter Thijssen, Jessy Siongers, Jeroen Van Laer, Jacques Haers & Sarah Mels.
To refer to or to cite this work, please use the citation to the published version:
Hustinx, L. & Roose, H. (2016). Participatory versatility in Flanders: A multiple correspondence analysis. Pp. 94-113 in: P. Thijssen, J. Siongers, J. Van Laer, J. Haers & S. Mels (Eds.). Political Engagement of the Young in Europe: Youth in the crucible. New York: Routledge.
1
Participatory Versatility in Flanders: A Multiple Correspondence Analysis
Lesley Hustinx1 and Henk Roose2
Department of Sociology
Ghent University
Abstract
In this chapter, Lesley Hustinx and Henk Roose explore repertoires of participation by means of a multiple correspondence analysis based on a representative sample of 1440 Dutch-speaking Belgians in 2009. Their findings first indicate that the participatory dimensionality generally reflects a political versus social divide. The participatory dimensions capturing political participation combine conventional and unconventional types of political participation, except for monitorial citizenship, which more one-sidedly represents unconventional modes of political involvement. Second, their results suggest that traditional modes of exclusion persist, even if political participation embraces both traditional and innovative forms. Finally, political disengagement is clearly associated with civic alienation.
Introduction
In the debate on social capital, a fundamental generational shift is claimed to cause a systematic
decline in civic engagement. According to Putnam (2000), America’s younger generations are
substantially less involved in social and political life than the “long civic generation,” the cohort of
men and women born between 1910 and 1940, and the growing civic disengagement can be traced
back to different socialization experiences in the formative years. Whereas older cohorts experienced
the economic deprivation of wartime as well as the great depression and the mutual efforts to rebuild
society, younger cohorts were raised in times of economic prosperity and a growing emphasis on
individual autonomy and self-expressive values. As such, today’s youth may miss a crucial
opportunity to develop certain virtues and skills to participate successfully in civic life throughout
adulthood.
1 [email protected] , corresponding author2 [email protected]
2
However, the “decline thesis” has been critiqued for being focused too much on traditional measures
of participation, such as membership-based voluntary associations, and failing to acknowledge the
emergence of new styles of engagement (e.g., Dalton, 2008; Norris, 2003; Stolle & Hooghe, 2005).
Instead of a straightforward decline, a gradual transformation of modes of civic involvement would be
taking place, with a new generation of citizens who are involved in innovative action repertoires
outside the traditional, institutionalized channels of participation. Examples include the signing of
petitions and political consumerism. Advocates of the “transformation thesis” accept the claim that
established modes of participation are disappearing, but simultaneously argue that new civic
repertoires are replacing the traditional ones (Stolle & Hooghe, 2005). An important limitation of this
claim, however, is the implicit polarization between traditional and new repertoires of participation.
The notion of a replacement implies that old and new realities are somehow irreconcilable. Several
scholars have argued that, rather than avoiding institutionalized channels of participation per se, the
new civic generation’s style of involvement may be characterized increasingly by expanding and
blending established forms with newly emerging ones. Instead of replacing the old forms, the new
types of civic engagement allow citizens to broaden their radius of action (e.g., Dalton, 2008;
Sampson et al., 2005; Schudson, 2006).
In this paper, we aim to explore this “pluralization thesis” (Hustinx et al., 2012) in a more systematic
way. We start from the observation that although increasing attention has been paid to newly emerging
forms of participation, very few scholars have examined whether and how these are combined with
more traditional types of involvement (Hustinx et al., 2012; Stolle et al., 2005; Stolle & Hooghe, 2011;
Teney & Hanquinet, 2012). Based on data from a representative sample of the Dutch-speaking
population in Belgium in the year 2009, and using a multidimensional and relational technique of
analysis (multiple correspondence analysis), we will map existing repertoires of participation based on
a detailed set of participation variables. In addition, we will examine how these repertoires are linked
to the socio-economic profile of the participants, and to a number of civic value orientations. This will
allow us to evaluate existing repertoires of participation in terms of underlying patterns of inclusion
3
and exclusion, and in terms of their political and wider social significance (compare Stolle & Hooghe,
2011).
Expanding repertoires of participation
The “decline-versus-transformation” thesis has stirred a vivid academic debate among scholars of
political and social participation. As already indicated, proponents of the decline thesis have been
criticized for focusing too one-sidedly on traditional forms of participation, and failing to acknowledge
the emergence of innovative modes of involvement (Stolle & Hooghe, 2005; Dalton, 2008). A
fundamental shift in the types of participation would be occurring along two main axes: changes in the
modes or channels of participation on one hand, and changes in the substantive issues addressed on the
other hand (Norris, 2003; Stolle & Hooghe, 2005). First, it is claimed that citizens today, and in
particular members of younger generations, no longer feel attracted to highly institutionalized and
hierarchical organizations with fixed membership structures. Instead, they prefer more loosely
structured and decentralized networks that allow for more informal and sporadic “easy-entrance, easy-
exit” modes of involvement (Norris, 2003). Typical examples are consumer politics, donating money
to a good cause, or signing online petitions. Second, new repertoires of participation have shifted the
focus of attention from institutional affairs and group-based loyalties to cause-oriented actions that
focus on specific issues or policy concerns. An important characteristic is that they blur the traditional
distinction between the public and the private sphere by mobilizing citizens around a variety of
identity and lifestyle issues, such as a personal concern about the quality of food or the emotional
involvement with the family of asylum seekers living next door (Bennett, 1998; Micheletti, 2003;
Micheletti & Stolle, 2007).
As a consequence, rather than a steady withdrawal from social and political life, the new modes of
involvement seem to reflect a new type of postmodern, critical citizen, who remains interested in
societal affairs, and strongly supports basic democratic and egalitarian values, but is critical of
conventional systems of representation and mediation, and prefers to participate in more horizontal
4
and autonomous ways (Inglehart, 1997; Inglehart & Welzel, 2005; Norris, 1999, 2003). Schudson’s
(1998) notion of “monitorial citizenship” captures this transformed citizenship practice. The
monitorial citizen avoids institutionalized and routine-based forms of participation, instead critically
monitors the system from a distance, relying heavily on information provided by the mass media, and
only intervenes when deemed imperative, typically relying on individualized repertoires of action. The
monitorial citizen by no means is a passive or alienated citizen; on the contrary, he/she still shows high
levels of political and social interest and internal efficacy (see also Hooghe & Dejaeghere, 2007; Stolle
& Hooghe, 2005).
Advocates of the transformation thesis tend to emphasize that new types of participation are replacing
traditional ones, suggesting that old and new realities are somehow irreconcilable. Recently, however,
scholars have argued that instead of replacing the old forms, the new types of civic engagement allow
citizens to broaden their radius of action (Dalton, 2008; Hustinx et al., 2012; Sampson et al., 2005;
Schudson, 2006; Stolle et al., 2005; Stolle & Hooghe, 2011). The idea of expanding repertoires of
action has already been expressed by classical scholars of participation. Barnes and Kaase (1979)
argued that “conventional” participation on one hand, and emerging “non-institutionalized” types of
involvement on the other hand, did not need to be mutually exclusive but were (somewhat) convergent
(p. 152). They focused on “the study of modern political versatility” and observed that in the 1960s
and 1970s, emerging protest politics indeed operated jointly with conventional institutionalized
participation.
Recent empirical research suggests that the thesis of expanding repertoires of participation is also
highly plausible in present-day societies. First, a comparative study of political consumerism among
university students found no evidence of the so-called “crowding out” of traditional forms by new
forms of participation (Stolle et al., 2005). Stolle et al. (2005) found that political consumers have
more experience with unconventional forms of participation (demonstrations, culture jamming, and
civil disobedience), yet they do not avoid more conventional forms of participation. They concluded
that “political consumerism reveals itself not as an entirely new phenomenon, but as part of an array of
activist performances that serve to broaden the spectrum of politics” (p. 260). Furthermore, recent
5
analysis of Belgian and Scandinavian population data showed that only a minority of respondents
could be classified as “monitorial citizens”; very few participated exclusively in unconventional forms
of participation (Dejaeghere & Hooghe, 2006; Hooghe & Dejaeghere, 2007). Next, based on
crossnational survey data, Stolle and Hooghe (2011) found no evidence for the claim that emerging
forms of participation would crowd out the old or more mainstream ones, hence the cumulative pattern
as already described by Barnes and Kaase (1979) still holds. Finally, in a recent study among
university students in Belgium and the Netherlands, Hustinx et al. (2012) revealed five distinct
repertoires of participation, and supported the pluralization thesis by showing that young citizens are
not exclusively engaged in new monitorial ways, yet also expand their civic repertoire by combining
traditional and new forms in more complex ways. These authors advanced the concept of the “civic
omnivore,” characterized by an expanded civic repertoire.
In sum, these findings point to the importance of studying citizen participation as a multifaceted
phenomenon (Teney & Hanquinet, 2012). Today, we are likely to discern increasingly diverse and
complex participatory repertoires that combine institutionalized and non-institutionalized, collective
and individualized, and public and private types of participation. Some scholars warn that expanded
typologies will lead to “a theory of everything” (van Deth, 2001), blurring the distinctions between
political and non-political activities. While some authors still strictly focus on expanding
(institutionalized and non-institutionalized) ‘political’ forms; others see the contours of an “engaged
citizenship” that includes both political and wider social participation (Dalton, 2008). Ekman & Amnå
(2012) introduce the notion of “latent” forms of political participation to include “pre-” or semi-
political” forms of civic participation. They argue that this notion is crucial for understanding new
forms of political behavior and the prospects for political participation. Besides political action that
consists of deliberate attempts to influence people in power, a lot of citizens are engaged in activities
that entail involvement in society, beyond the immediate concern for one’s family and friends, which
can be conceptualized as civic engagement or social involvement. According to Ekman & Amnå, these
“potentially political” activities should not be overlooked, especially not when it comes to discerning
6
or explaining different forms of engagement among different groups in society, such as youth, women,
or immigrants (Ekman & Amnå, 2012).
Who participates? Shifting patterns of inclusion and exclusion?
This brings us to the consequences of emerging forms of participation. A key question concerns the
inclusionary potential of innovative action repertoires (Stolle & Hooghe, 2011). Are traditional
patterns of exclusion along the lines of gender, education, and income reproduced, or do new forms of
participation lower the threshold for previously excluded groups? In other words: do they provide
more equal participation opportunities (Marien et al., 2010)?
Stolle and Hooghe (2011) formulate 3 hypotheses. First, new forms of participation might engage the
same kind of people: male, higher educated citizens with more resources and civic skills. Second, new
forms of participation might amplify existing inequalities, as these forms might require even more
material and intellectual resources, thus are practiced by an even more select part of the population.
Third, it could also be argued that the new repertoires engage a wider group of participants hence
reducing existing inequalities. For example, given that these new forms are less time-consuming, less
hierarchical, and less organized, and focus more on lifestyle-related or private issues, they may be
more appealing to young people and to women.
Based on cross-national European data covering 3 decades, ranging from 1974 to 2002, and focusing
on conventional and unconventional political acts, the authors conclude that substantially more people
are involved in new forms of participation than they ever have in conventional politics (except voting).
In addition, they document an increasing inclusion of women and young people into these types of
actions. Thus, new and unconventional forms of citizen action provide new channels of participation
for groups that were hitherto underrepresented in the political arena. However, many excluding
mechanisms were found to persist: just like the traditional forms, new and unconventional political
acts also require education, political interest, and embeddedness in associational networks. Other
studies (Marien et al. 2010; Oser et al., 2013) drew similar conclusions: emerging types of
7
participation reduce, or even reverse, gender and age inequalities, but reinforce traditional modes of
exclusion based on education and socio-economic status.
Theories of the postmodern, “critical” or “monitorial” citizen also predict that it mainly concerns a
young and higher educated group of people. Based on empirical data from Belgium and the
Scandinavian countries, Dejaeghere & Hooghe have examined this assumption (Dejaeghere &
Hooghe, 2006; Hooghe & Dejaeghere, 2007). In Belgium, monitorial citizens are highly educated –
both in comparison with the full population and compared to conventionally active citizens, but while
they on average are also younger, a substantial part of young people also appear not interested in
politics at all. In the Scandinavian countries, the group of monitorial citizens is not extremely young,
and here again, young respondents more often claim that they are not interested in politics. Also the
educational level of the Scandinavian monitorial citizens is not that much above the population
average. The highest percentage of higher educated citizens is found among participants in
conventional activities, such as the membership of political parties or trade unions. Thus, the new,
monitorial action repertoire does not seem to attract more young people, and the evidence regarding
education is mixed and context-dependent.
3. Integration or alienation?
A final question relates to the consequences of emerging forms of participation for democracy. Given
that the new types of participants are claimed to turn away from conventional channels of
participation, and adopt highly critical attitudes towards traditional political institutions, this can pose
a threat to the democratic functioning of society (Stolle & Hooghe, 2005, 2011). As Stolle and Hooghe
(2005) argue, democratic political systems rely on routine and broad forms of support, which seem to
be under threat with a large number of monitorial citizens. In addition, the authors note that the
traditional intermediary function of voluntary organizations, such as political parties and trade unions,
which aggregated the interests of individual citizens to influence the political decision-making
process, is weakening when they are losing members. It still remains an open question whether “the
new action repertoires enable citizens to influence political decision making efficiently. Political
8
systems might fall below the threshold of ‘democracy’, if the collective pressures of citizens on
decision making are exerted only sporadically and without a stable organizational force” (Stolle &
Hooghe, 2005, p.167). Furthermore, if citizens increasingly withdraw from traditional intermediary
organizations, this raises questions concerning the formation of trust relations and other civic
orientations (Putnam, 2000).
Previous research (Dejaeghere & Hooghe, 2006; Hooghe & Dejaeghere, 2007, Stolle & Hooghe,
2011) has indicated that citizens who participate in new action repertoires are not necessarily more
critical towards or distant from the political system. In Belgium, Dejaeghere & Hooghe (2006)
concluded that monitorial citizens have a higher level of trust in political institutions compared to the
whole population; however, their trust level is lower compared to conventionally active citizens. They
found no significant relation with social trust levels. In the Scandinavian countries, Hooghe and
Dejaeghere (2007) found that monitorial citizens should not be equated with critical citizens; on the
contrary, they score quite high on political trust and to a similar extent as traditionally active citizens.
Also with respect to social trust, both monitorial and traditionally active citizens score quite high.
Thus, these findings do not support the image of a critical or alienated citizen that distances
him/herself from conventional channels of participation and representation.
In their analysis based on European Social Survey data, Stolle and Hooghe (2011) distinguish between
“unconventional” political acts (participation in demonstrations and illegal actions) and “innovative”
forms of participation (signing petitions and political consumerism). The findings revealed that while
political distrust was a significant factor for unconventional political forms, innovative forms of
participation were supported by more political trust in national institutions. Both types of participants
however embraced anti-hierarchical values more than citizens engaged in conventional politics.
Method
In this paper, we aim to further explore the “pluralization thesis” and its consequences by using a
representative sample of the adult population in Flanders and an advanced statistical technique that is
able to disclose underlying or latent dimensions, viz. multiple correspondence analysis.
9
Data
The data used in this study were collected as part of the “SCV-Survey,” a survey on social and cultural
dynamics in Flanders (Belgium), administered by the Flemish Government. Since 1996, this face-to-
face survey has been conducted annually among a representative sample of approximately 1500
Dutch-speaking Belgians between 18-85 years in the Flemish and Brussels regions. This article uses
data from the survey conducted in 2009 (N=1,440), which contains a comprehensive module on social
and political participation in Flanders and also probes a number of key democratic attitudes or
dispositions.
Method of analysis
The method we apply is Multiple Correspondence Analysis (MCA), a geometric modeling technique
that discloses underlying structures in categorized data by representing both the variable categories as
well as the individuals as points in a multidimensional Euclidean space (Le Roux & Rouanet, 2010).
The MCA of the dimensionality of participation will be performed with 36 variables and 91 modalities
(i.e., answering categories of the 36 variables). These variables and modalities are presented in Table
1.
***Insert Table 1 about here***
In addition, we use variables measuring democratic attitudes and socio-demographic characteristics.
These variables will be related to the patterns of participation that we discern in the data. Democratic
attitudes include both positive and negative indicators, that is, indicators of value orientations that
document integration, or a lack thereof, in the political or social system (compare Hooghe, 2003):
utilitarian individualism, generalized trust, trust in government, interest in politics and political
powerlessness. Socio-demographic variables include age, gender, educational attainment, and
employment status.
Findings
10
The analysis is conducted in 2 steps: first, we will investigate the structure or multidimensionality of
participation, in order to reveal existing repertoires among the general population in Flanders. We
construct a Euclidean space based on the different types of participation variables as listed in Table 1,
which will contribute to the construction of the participatory space and its dimensionality. Second, we
will relate these repertoires to democratic attitudes and socio-demographic variables. These
supplementary variables are plotted into the space without contributing to its structure, but they add
contextual meaning and facilitate interpretation. They enable an exploration of our expectations.
Dimensions of participation
The first step in the MCA consists of determining the number of axes that define the space of
participation, and interpret these axes based on the modalities that make a relevant contribution to the
axes, that is, modalities that have a contribution higher than the average contribution. With 79% the
first axis is the most important one. The second and third axes both add 7%—amounting to a total of
93% (see Table 2).
***Insert Table 2 about here***
Figure 1 and Figure 2 show the clouds of modalities that contribute most to the construction of the
three axes. In Appendix 1, the respective Tables are shown.
***Insert Figure 1 and Figure 2 about here***
Axis 1: Political engagement versus political disengagement
There are 26 modalities that meet the criterion of contributing above average to the orientation of the
first axis. These categories stem from 21 variables. The axis is unbalanced: the contribution of
modalities on the left is 70.14%, while on the right it equals 8.24%. The left side of Fig. 1 depicts
modalities that indicate participation in political activities of various sorts—institutionalized and more
individualized. It also includes social participation (or ‘latent’ political participation) in the form of
volunteering, associational membership and donations to organizations; however, these modalities
11
contribute less to Axis 1. The right side of Axis 1 is defined by modalities that indicate non-
participation in political activities, albeit of a more limited range that the participation variables on the
left side. The first axis thus represents a political engagement versus political disengagement
dimension, whereby political engagement is characterized by a versatile participatory repertoire
including both conventional and unconventional political activities.
Axis 2: Political representation versus formal social participation
Axis 2 is defined by 21 modalities resulting from 19 variables. The axis is balanced: the contribution
of modalities on the left is 37.92%, and 40.64% of those on the right side. The left side of Axis 2 is
composed of modalities that represent a mode of political participation that is focused on political
representation. However, it should be noticed that the types of activities are broader than the
‘conventional’ or institutionalized channels of representation, namely being a candidate at elections
and attend political meetings (and to a lesser extent be a member of an advisory board). It also
includes voicing one’s opinion through internet/the mass media. Interestingly, the left side of the axis
is also characterized by non-membership in family and youth associations, and no material support for
a good cause – suggesting a divide between political and social involvement for this participation
repertoire. The right side of Axis 2 includes modalities that indicate more classical forms of social
participation in associations and volunteer organizations. It concerns all types of volunteer activities
combined with a rich associational life.
Axis 3: Informal and care-oriented social participation versus monitorial citizenship
Axis 3 is defined by 29 modalities resulting from 18 variables. The axis is balanced; the modalities on
the left contribute 39.92%, those on the right side 33.84%. The left side of Axis 3 represents a
typically female and traditional repertoire of participation, consisting of intense informal contacts with
family and neighbors, providing childcare, and conducting service-oriented volunteer work. This
repertoire of participation thus seems closely linked to the personal and local life world. The multiple
former memberships indicate that this type of participant has a history of formal social participation
but withdrew from most of these associations.
12
The right side of Axis 3 is characterized by a very different type of participation that seems to align
with the image of a postmodern, monitorial citizen. It includes political activities like following the
news on Internet, signing petitions, and boycotting products for ethical or environmental reasons –
which also could be considered as more informal, non-institutionalized types of participation yet of a
different sort than the care-oriented activities on the left side of the axis. These monitorial activities
are combined with formal memberships of student, sports and youth associations, suggesting a young,
leisure-oriented participant.
Supplementary variables
In Figures 3 and 4, we add socio-economic background variables and civic value orientations as
supplementary variables, in order to contextualize the participatory space and its dimensionality.
***Insert Figure 3 and Figure 4 about here***
2.1. Political engagement versus political disengagement (Axis 1)
What the general distinction between political participation and political disengagement (Axis 1)
concerns, in Figure 3, it first can be noted that very traditional patterns of inclusion and exclusion
appear: age, gender, education, employment status and church practice divide the politically engaged
and non-engaged in predictable ways. This is remarkable given that the left side of the axis represents
participation in both conventional and unconventional or more innovative political activities.
First, both the youngest (18-24 years) and oldest (65+) age groups are positioned on the politically
disengaged side of Axis 1. The age group of 25-34 years old, which still can be considered to consist
of young adults, is positioned at the political participation side, so is the mid age group (35-64 years).
Second, a clear gender divide appears: females are positioned on the political disengagement side of
Axis 1, males on the political engagement side. Political (dis)engagement thirdly relates to educational
differences: higher education is associated with political participation, lower education with political
disengagement. Income does not differentiate, but employment status does: employed persons are
positioned on the political participation side of Axis 1; all non-active categories (inactive, retired,
13
housekeeper, student) are situated on the political disengagement side. Finally, church attendance
versus non-attendance is in line with the division between political participation and political non-
participation.
What concerns the question of how (new) repertoires of participation relate to democratic and civic
attitudes; the division between political participation and political disengagement is clearly reflected in
citizens’ value orientations. All modalities that point to a lack of, or weak, civic value orientations, are
positioned on the political disengagement side of Axis 1: strong utilitarian individualist values, a low
level of social trust and trust in government, a weak political interest and a strong feeling of political
powerlessness. A reversed value pattern is found on the political engagement side of Axis 1. Thus,
non-participants generally seem to be more politically and socially alienated than participants.
2.2. Political representation versus formal social participation (Axis 2)
The socio-demographic variables do not differentiate much on Axis 2. Additional analysis points to
some outliers in the oldest age category: the oldest age groups are slightly overrepresented at the
bottom side of the Axis (political representation). Among the civic value orientations, interest for
politics differentiates among both sides of the axis. Not surprisingly, political representation is
associated with a higher interest in politics.
2.3. Informal and care-oriented social participation versus monitorial citizenship (Axis 3)
Age and education most clearly divide the participatory space along the third axis, as shown in Figure
4. The positioning of the age categories indicates that the youngest age groups (18-24 years and 25-34
years) are more likely on the monitorial citizenship side of Axis 3. The age group of 35-44 years is
also positioned on the monitorial citizenship, while people aged 45+ are situated on the informal, care-
oriented side. Educational attainment is also clearly linked to Axis 3. As could be expected, the higher
education categories are positioned at the monitorial citizenship side of Axis 3. Lower educated
people, on the other hand, are more likely at the informal care-oriented side of Axis 3. Gender
differences here seem not so pronounced, although male respondents are positioned at the monitorial
citizenship side of Axis 3, and females at the informal care-oriented side of Axis 3. Income does not
14
differentiate, employment status does: students are clearly positioned at the monitorial citizenship side,
so are employed persons but to a lesser extent. Retired persons and housekeepers, on the other hand,
are firmly situated at the informal, care-oriented side of Axis 3. An unemployment status (inactive)
does not differentiate between the two sides. Informal, care-oriented participation, finally, is
associated with frequent church attendance, while people who never go to church are situated at the
monitorial citizenship side. The intermediary church categories do not differentiate between the two
sides of Axis 3.
What concerns the civic value orientations, no clear link can be observed what concerns utilitarian
individualism, generalized trust, and interest in politics. Monitorial citizens are likely to have more
trust in government and do not feel politically powerless. Political powerlessness on the other hand is
high for informal, care-oriented participation.
Discussion and conclusion
In this paper, we considered the ongoing debate on present-day repertoires of participation, and more
specific the competing theses of a decline, transformation, or expansion of participation. The notion of
increasing ‘participatory versatility’ was already advanced by the classical scholars of participation,
Barnes and Kaase (1979), and based on our analysis, also applies to contemporary patterns of
participation. To explore these patterns, we made use of multiple correspondence analysis, an
advanced statistical technique that has been applied very rarely in the study of political participation.
We also opted to explore the dimensionality of participation based on a comprehensive set of political
(conventional and unconventional) and social types of participation – thus going beyond the
conventional distinction between political and non-political activities to examine in a more exploratory
way how different forms are combined. We also included social-demographic variables and
democratic attitudes in our analysis to assess the inclusionary and democratic potential of emerging
repertoires of participation.
What concerns the repertoires of participation, our findings indicate that the participatory
dimensionality generally reflects a political vs. social divide. While Axis 1 reflected participatory
15
versatility at its broadest, the participatory space was predominantly defined by political participation
variables, while social participation variables contributed less to the axis. The second axis further
showed a clear divide between political and social repertoires of participation: political representation
versus formal social participation, and the third axis also revealed a very traditional non-political
repertoire of participation, namely informal and care-oriented participation. The monitorial citizenship
dimension (Axis 3) represented the only exception, combining low-profile political participation with
focused associational life.
If we examine more closely the participatory dimensions capturing political participation, it can be
noted that these combine conventional and new types of political participation, except for monitorial
citizenship, which is more one-sidedly focused on unconventional modes of political involvement. In
sum, our findings do not support the claim that a new type of “engaged citizenship” that combines
both political and social participation (Dalton, 2008) is materializing. Rather than “potentially
political” in nature (Ekman & Amnå, 2012), social participation generally emerges as distinctly non-
political from our data. The “expansion” of participation seems to occur within the realm of the
‘political’, blending conventional and unconventional types of participation. Using MCA nevertheless
enables us to discern various types of expansion, that is, different political repertoires of participation.
Second, what concerns patterns of in- and exclusion, our results suggest that traditional modes of
exclusion persist, even if political participation embraces both traditional and innovative forms.
Indeed, the general divide between political engagement – with both conventional and unconventional
types of participation – and political disengagement corresponds to well-established patterns of in- and
exclusion along the lines of age, gender, education, etc. Monitorial citizenship as a new repertoire of
participation attracts a younger, yet higher educated crowd, but gender differences are not so
pronounced. We could not differentiate between the repertoires of political representation and formal
social participation – both may require similar resources. In general, we are inclined to conclude that
expanding repertoires of participation do not seem to mobilize larger segments of the population, with
the exception of a particular group of well-educated youngsters.
16
Finally, in relation to civic value orientations, political disengagement is clearly associated with civic
alienation. Otherwise, we did not find a lot of differentiation for different sorts of political and social
participation. Political representation is linked to political interest, and monitorial citizenship is linked
to trust in government and feelings of political efficacy. For the latter, we thus find no indication for
political alienation.
17
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Bennett, W. L. (1998). The uncivic culture: Communication, identity, and the rise of lifestyle politics. Political Science and Politics, 31, 741-761.
Dalton, R. J. (2008). Citizenship norms and the expansion of political participation. Political Studies, 56, 76-98.
Dalton, R. (1999). Political Support in Advanced Industrial Democracies. Pp.57-77 in P. Norris P. (Ed.), Critical Citizens: Global Support for Democratic Governance. Oxford: Oxford University Press.
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Table 1: Relative frequencies for variables and modalities of political and social participation
Political participationYes No
Institutionalized/conventionalAttend political meeting (v171_4) .17 .83Be a candidate in elections (v171_9) .03 .97Be a member of advisory board municipality (v171_10) .06 .94Collect information decisions government (v171_11) .11 .89Contact with government (v189) .42 .58Vote federal elections 2007 (v174) .88 .12
Non-institutionalized/unconventionalSign petition (v171_1) .62 .38Boycott ethical or environmental reasons (v171_2) .19 .81Participate in demonstration (v171_3) .26 .74Voice opinion personally (v171_5) .19 .81Donate money social/political action (v171_6) .14 .86Voice opinion in mass media (v171_7) .09 .91Join discussion group/forum on internet (v171_8) .04 .96Be a member of action committee (v171_12) .06 .94
Seldom Weekly DailyWatch news on television (v178) .07 .10 .83Listen to news on radio (v179) .20 .07 .74Read newspaper (v180) .32 .20 .48Follow news on internet (v181) .59 .12 .29
Social participationNever Former Current
Membership associationsLeisure/mutual supportMembership youth association (v134_1) .48 .48 .04Membership amateur arts association (v134_5) .81 .12 .08Membership hobby group (v134_6) .86 .08 .07Membership women movement (v134_7) .88 .06 .06Membership socio-cultural association (v134_8) .88 .05 .07Membership sport club (v134_9) .50 .28 .22Membership neighborhood committee (v134_12) .90 .05 .05Membership family association (v134_16) .77 .10 .12Membership local pub (v134_17) .90 .06 .05Membership student association (v134_24) .83 .14 .03
Advocacy/interestMembership labor union (v134_14) .45 .17 .38Membership Parent/school association (v134_21) .87 .09 .05Membership environmental association (v134_2) .86 .07 .07
ServiceMembership Red Cross (v134_18) .88 .05 .08
Yes NoVolunteering
Volunteering (v121) .18 .82Volunteering service organizations (v122_1-v122_17) .12 .89Volunteering leisure/mutual support (ibid.) .10 .90Volunteering advocacy/interest (ibid.) .05 .95
Financial and material supportFinancial support service/health (v128a1-v128a9) .40 .60
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Financial support advocacy/interest (ibid.) .14 .86Material support good cause (v129) .75 .25Give blood (v130) .07 .93
Informal social participationFinancial support family (v131) .18 .82Material support family (v132) .11 .89
Seldom Monthly Weekly DailyTalk with neighbors (v162) .11 .17 .37 .35Meet friends (v163) .15 .29 .38 .18Meet family (v164) .11 .23 .46 .19Childcare (v127) .56 .21 .11 .12
Table 2: Eigenvalues, raw variance rates and modified rates for the first 5 axes.
Axes 1 2 3 4 5
Eigenvalues (λ) .1346 .0599 .0586 .0467 .0406
Raw variance rates 8,81% 3,92% 3,83% 3.06% 2,66%
Modified rates .79 .07 .07 .02 .01
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Appendix 1
Axis 1. Contributions: Political engagement vs. political disengagement.
Variables Contribution of variables
Modalities Contribution of modalities
Left Right Left Right
Attend political meeting 7,50 Yes No 6,22 1,28
Collect information on decisions of government 7,14 Yes - 6,34 -
Voice opinion personally 6,57 Yes No 5,29 1,28
Voice opinion in mass media 6,55 Yes - 5,97 -
Participate in demonstration 5,71 Yes No 4,26 1,46
Donate money social/political action 5,47 Yes - 4,69 -
Be a member advisory board municipality 5,25 Yes - 4,92 -
Boycott for ethical/environmental reasons 4,53 Yes - 3,68 -
Contact with government 4,36 Yes No 2,52 1,84
Be a member neighborhood action committee 4,26 Yes - 3,87 -
Sign petition 3,83 Yes No 1,45 2,38
Be a candidate at elections 3,22 Yes - 3,11 -
Be a volunteer service organization 2,90 Yes - 2,56 -
Be a member parent/school association 2,88 Former - 1,54 -
Give financial support advocacy organization 2,79 Yes - 2,41 -
Be a member socio-cultural association 2,69 Current - 1,69 -
Be a member student association 2,56 Former - 2,01 -
Join discussion group/forum Internet 2,42 Yes - 2,32 -
Be a volunteer advocacy organization 2,32 Yes - 2,20 -
Be a volunteer leisure organization 2,08 Yes - 1,87 -
24
Give financial support service/health organization
2,04 Yes - 1,22 -
87,07 70,14 8,24
Axis 2. Political representation vs. formal social participation
Variables Contribution of variables
Modalities Contribution of modalities
Left Right Left Right
Be a candidate at elections 9,34 Yes - 9,05 -
Be a volunteer service organization 8,19 - Yes - 7,25
Be a volunteer leisure organization 7,89 - Yes - 7,09
Be a member family association 7,26 Never Current 1,17 6,02
Join discussion group/forum Internet 5,72 Yes - 5,50 -
Be a volunteer advocacy organization 5,55 - Yes - 5,27
Attend political meeting 5,42 Yes - 4,50 -
Voice opinion in mass media 4,82 Yes - 4,39 -
Be a member youth association 4,78 Never Current 1,80 2,20
Be a member parent/school association 4,52 - Current - 4,08
Be a member women movement 3,32 - Current - 2,88
Give material support for a good cause 2,42 No - 1,81 -
Voice opinion personally 2,07 Yes - 1,67 -
Be a member advisory board municipality 3,83 Yes - 3,59 -
Collect information on decisions of government 3,09 Yes - 2,74 -
Be a member Red Cross 2,78 - Current - 2,53
Be a member sport association 2,34 - Current - 1,77
25
Listen to news on the radio 2,13 Seldom - 1,70 -
Be a member socio-cultural association 2,09 - Current - 1,55
87,56 37,92 40,64
Axis 3. Informal and care-oriented social participation vs. monitorial citizenship
Variables Contribution of variables
Modalities Contribution of modalities
Left Right Left Right
Follow news on Internet 11,28 Seldom Daily
Weekly
4,60 4,75
1,93
Provide childcare 7,99 Weekly Seldom 3,23 4,49
Be a member student association 7,23 - Current Former
- 5,06
1,37
Be a member women movement 6,34 Former
Current
- 4,04
1,58
-
Watch news on television 5,58 - Weekly - 3,83
Be a member sport association 5,49 Never Current Former
2,75 1,55
1,19
Talk with neighbors 5,28 Daily Seldom
Monthly
2,64 1,57
1,02
Be a member worker/employer association 4,12 Former - 3,43 -
Be a member family association 4,01 Former - 3,59 -
Be a member socio-cultural association 3,58 Former - 2,11 -
Meet family members 3,49 Daily - 2,79 -
Listen to news on the radio 3,23 - Seldom - 2,07
Give financial support to family members 3,18 Yes - 2,61 -
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