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A COMPARATIVE ANALYSIS OF CORPORATISM
IN NAZI GERMANY AND FASCIST ITALY '.
B.A., Istanbul University, 1976
A THESIS SUBMITTED IN PARTIAL FULFILMENT OF
THE REQUIREMENTS FOR THE DEGREE OF
MASTER OF ARTS
THE FACULTY OF GRADUATE STUDIES
Department of P o l i t i c a l Science
We accept this thesis as conforming
to the required standard
THE UNIVERSITY OF. BRITISH COLUMBIA
by
NUKHET KARDAM
i n
A p r i l 1980
Nukhet Kardam
In presenting this thesis in partial fulfilment of the requirements for
an advanced degree at the University of Brit ish Columbia, I agree that
the Library shall make it freely available for reference and study.
I further agree that permission for extensive copying of this thesis
for scholarly purposes may be granted by the Head of my Department or
by his representatives. It is understood that copying or publication
of this thesis for financial gain shall not be allowed without my
written permission.
. . . . . . ?o Department of
The University of Brit ish Columbia 2075 Wesbrook Place Vancouver, Canada V6T 1W5
Date
Abstract
This study i s a comparative analysis of corporatism as expressed by
the National S o c i a l i s t Party i n Germany i n i t s 1920 Program and of
I t a l i a n corporatism as formulated by the F a s c i s t government i n the
mid-1920's.
The main question of the study i s : Why did the National S o c i a l i s t
Party discard the c o r p o r a t i s t proposals i n i t s 1920 Program, while
corporatism i n I t a l y became an important facet of the F a s c i s t state
ideology?
In the f i r s t chapter, the c o r p o r a t i s t proposals of the NSDAP are
examined, s t r e s s i n g the following problems: Why were cor p o r a t i s t
proposals included i n the 1920 Program? To what extent were they
implemented? If they were not implemented, why not? In the second
chapter, the same issues are examined, this time i n the context
of I t a l i a n corporatism. The l a s t chapter i s devoted to a compara
ti v e analysis of German and I t a l i a n corporatism.
On the basis of the analysis and evidence provided, I suggest that
F a s c i s t corporatism served as a u n i f y i n g myth to create the i l l u s i o n
i i i .
that both class c o n f l i c t and national economic poverty had been over
come. At the same time, t h i s ideology integrated the working class
into corporations which were designed and c o n t r o l l e d by the state.
In contrast, the c o r p o r a t i s t proposals of the 1920 NSDAP Program
contradicted the goals of the German state because the regressive,
Utopian c o r p o r a t i s t proposals of the early Party Program did not
serve the goals of the Nazi state which were rearmament and external
power.
i v .
Table of Contents
T i t l e Page i
Abstract i i
Table of Contents i v
Acknowledgements v
INTRODUCTION 1
CHAPTER I 5
CHAPTER II 3 6
CHAPTER I I I 6 0
Footnotes 71
Bibliography 76
V .
Acknowledgements
I would l i k e to thank Professors P h i l i p Resnick and Janos Bak whose
i n t e l l e c t u a l support and advice enabled me to prepare and organize
the material i n this study.
I would also l i k e to thank Professor David Haglund f or his valuable
comments and Professor Mark W. Zacher for his moral support and
understanding.
1.
INTRODUCTION
2.
The purpose of this study i s a comparative analysis of the corp o r a t i s t
proposals of the National S o c i a l i s t Party i n Germany as expressed i n
i t s 1920 Program and of I t a l i a n corporatism as formulated by the
Fa s c i s t government i n mid-1920's.
The main question that this study addresses i t s e l f to i s : Why did
the National S o c i a l i s t Party discard the co r p o r a t i s t proposals i n i t s
1920 Program, while corporatism i n I t a l y became an important part
of the F a s c i s t state ideology? Our thesis i s that F a s c i s t corporatism
served to further the aims of the I t a l i a n state by functioning as a
unif y i n g myth to promote s o c i a l harmony and national unity whereas
the c o r p o r a t i s t proposals of the 1920 NSDAP Program contradicted the
goals of the German state.
In the f i r s t chapter, the co r p o r a t i s t proposals of the NSDAP are exa
mined, s t a r t i n g with a b r i e f survey of the or i g i n s of German corpora
t i s t theory, with s p e c i f i c reference to those theories that influenced
the Nazi w r i t e r s . Then, the following problems are addressed: Why
were c o r p o r a t i s t proposals included i n the 1920 Program? Which
s o c i a l groups did they appeal to? To what extent were they imple
mented by the Nazi government? I f they were not implemented, what
were the reasons f o r the i r elimination?
3.
In the second chapter, the same method of analysis i s directed at
I t a l i a n corporatism. Starting with a de s c r i p t i o n of i t s o r i g i n s
that l e d up to the formulation of corporatism as part of the
Fas c i s t doctrine, the enquiry then moves to the examination of
whether or not corporatism as stated i n the laws was r e a l i z e d .
As the evidence turns out to be negative, we then address the
problem of why i t was not r e a l i z e d . Since corporations were
a c t u a l l y implemented, even though they did not serve t h e i r stated
purposes and since c o r p o r a t i s t p r i n c i p l e s continued to be stressed,
i t i s important to f i n d out what the 'actual' functions of corpo
ratism were.
The t h i r d chapter i s devoted to a comparative analysis of both
German and I t a l i a n corporatisms, i n terms of both c o r p o r a t i s t
theory and i t s a p p l i c a t i o n to society. The analysis includes
a comparison of the o r i g i n s of c o r p o r a t i s t theory i n both
countries, the s o c i a l groups i t appealed to and the socio
economic structure of each country.
As i t i s revealed at the end of the study, i n I t a l y , with the
existence of stark class and regional d i v i s i o n s , a powerful revolutionary
s y n d i c a l i s t movement and a low l e v e l of i n d u s t r i a l i z a t i o n , corporatism
4.
served as a un i f y i n g myth to create the i l l u s i o n that both .class
c o n f l i c t and national economic poverty had been overcome, at the
same time i n t e g r a t i n g the working class into corporations designed
and c o n t r o l l e d by the state. Thus, corporatism, as advocated by
the I t a l i a n state, coincided with i t s goals of achieving n a t i o n a l
unity and rapid i n d u s t r i a l i z a t i o n to bring I t a l y to an i n t e r n a t i o n a l l y
powerful status.
In Germany, on the other hand, the regressive, Utopian c o r p o r a t i s t
proposals of the 1920 Program of the NSDAP had no chance of l i f e
because they did not serve the goals of the Nazi state, which were
rearmament and external power. Besides, by 1933, Germany was a
f u l l y i n d u s t r i a l i z e d country; employers organizations c o n t r o l l e d
the labor market; t r u s t s , combines and c a r t e l s covered the whole
economy with a network of a u t h o r i t a r i a n organizations. Thus, the
business leaders were also powerful enough to impede the imple
mentation of the c o r p o r a t i s t proposals, while they supported the
goals of the Nazi state.
5.
CHAPTER I
6.
The 1920 Program of the National S o c i a l i s t Party demanded the creation
of estate and occupational chambers f o r the execution of statutes enacted
by l e g i s l a t i v e a u t h o r i t i e s i n order to implement the p r i n c i p l e that public
i n t e r e s t comes before self-interest."'' I t also proposed the i n s t i t u t i o n 2
of self-governing guilds for trade and small business.
A b r i e f survey of the German co r p o r a t i s t t r a d i t i o n would serve to c l a r i f y
the l i n k s of the Nazi corporatism with the German c o r p o r a t i s t t r a d i t i o n
and thus add to our understanding of the above proposals.
Corporatism made i t s appearance i n Germany as a d i s t i n c t p o l i t i c a l and /
economical 'Weltanschauung' at the beginning of the nineteenth century.
I t was an expression of conservative and n a t i o n a l i s t antipathy to the
philosophy and pr a c t i c e of the French Revolution, i t s f i r s t manifesta
tions having been l a r g e l y the products of a desire to defend Germany's 3 4 t r a d i t i o n a l s o c i a l i n s t i t u t i o n s - the estates and corporations of the
ancien regime. Corporatist ideas are c l o s e l y associated with the
German romantic movement which represented the f i r s t protest against
ca p i t a l i s m and parliamentarism, as w e l l as tending to safeguard the
t r a d i t i o n a l German i n s t i t u t i o n s .
In the f i r s t h a l f of the nineteenth, century., the emphasis was on the
r e s t o r a t i o n and maintenance of these i n s t i t u t i o n s , which l a t e r gave
way to the proposals of a corporative e l e c t o r a l system and the creation
of a fu n c t i o n a l parliament. In other words, the emphasis p r i o r to the
7.
revolution of 1848 on the status quo for the hereditary estates s h i f t e d
to a new emphasis on occupational representation although a clear d i v i d i n g
point i s d i f f i c u l t to f i n d . The reasons for t h i s change i n emphasis must
be sought i n the socio-economic transformations which took place i n
Germany. Since the broad masses of the population enjoyed few p o l i t i c a l
r i g h t s i n the f i r s t h a l f of the nineteenth century, the main forces
operative during this period were the hereditary estates which were
anxious to r e t a i n t h e i r priveleges. However, when the influence of
modern party l i f e and the emerging classes created by i n d u s t r i a l i z a t i o n
began to cut across s o c i a l s t r a t i f i c a t i o n s , occupational representation
became an important a l t e r n a t i v e to overcoming economic and s o c i a l anta
gonisms. Besides the hereditary estates, the a r t i s a n s , craftsmen and
r e t a i l merchants opted for occupational representation. The l a t t e r
wanted a return to the corporative economy organized along guilds, as
i n the Middle Age because they were threatened by the consequences of
the i n d u s t r i a l revolution. They were ra p i d l y sinking to working-class
status. In short, corporatism for both of the above groups was a way
of accomodating the newly emerging classes, as w e l l as r e t a i n i n g t h e i r
own status.
The t h e o r e t i c a l basis for adopting the corporatism of the Middle Age
to new circumstances was provided by German Romantic the o r i s t s of the
nineteenth century. They rejected i n d i v i d u a l l i b e r t y and equality i n
favor of an 'organic'"^ hierarchy of estates. An organic state r e s t i n g
8,
upon estates was thought to provide a r e c o n c i l i a t i o n of i n d i v i d u a l
freedom and growth with s o c i a l harmony and s t a b i l i t y . In short, estates
were praised for t h e i r intermediary function between the i n d i v i d u a l and
the state; the i n d i v i d u a l facing the state alone could only produce
chaos.
The intermediary function assigned to estates and corporations, however,
presented d i f f i c u l t i e s f o r p r a c t i c a l a p p l i c a t i o n mainly because the
attempts to adopt medieval corporatism to the ce n t r a l i z e d n a t i o n a l
state of the nineteenth century proved to be u n r e a l i s t i c . If the
estates were allowed too much autonomy and t h e i r i n d i v i d u a l i n t e r e s t s
were allowed to come to the fore, then s o c i a l harmony would not be provided
for and the state would face the danger of l o s i n g i t s unity. On the
other hand, i f the estates were subject to the authority of the state,
then they faced the danger of l o s i n g t h e i r intermediary function and
becoming organs of the state.
Adam Milller was probably the f i r s t German th e o r i s t at the s t a r t of the
nineteenth century to postulate estate organization against class
organization. He feared that Germany would s p l i t into two classes and
sought to prevent the r e s u l t i n g antagonism by an estate system composed
of an ari s t o c r a c y , clergy, industry and merchants which would integrate
the i n d u s t r i a l into the p o l i t i c a l system. At the same time, he i n s i s t e d
on a strong c e n t r a l i z e d state which absorbed "the t o t a l i t y of human a f f a i r s " .
9,
Understandably, he did not provide any c l e a r guideline as to how such
a state, which absorbed the t o t a l i t y of human a f f a i r s , would l e t the
estates function. Like Muller, Fichte also assigned the state the duty
of control over the estates, but the estates derived t h e i r v a l i d i t y from
state laws which eliminated t h e i r intermediary function.
It was Hegel who provided a t h e o r e t i c a l s o l u t i o n to the problem of how
the estates would function as intermediaries between the i n d i v i d u a l and
the state. For him, the only way an i n d i v i d u a l could be brought into
the economic, p o l i t i c a l and e t h i c a l order was by making him a member of
a corporation where, at the same time, he i s educated to see beyond the
p a r t i c u l a r i n t e r e s t s of h i s corporation to consider the i n t e r e s t s of the
whole public sphere. As for the r e l a t i o n s h i p of the corporations and
the state, they form a unity of opposites. The corporations need the
recognition of t h e i r autonomy by some higher body, i . e . the state. In
turn, the state owes i t s power and existence to the recognition of each
corporation that i t s p a r t i c u l a r i n t e r e s t s are maintained by the state.
This synthesis, however, remained on a p h i l o s o p h i c a l l e v e l . Hegel
himself did not intend i t to have p r a c t i c a l a p p l i c a t i o n s , as he expressed
i t i n the introduction to The Philosophy of Right: "This book, then, contain
ing as i t does the science of the state, i s to be nothing other than the
endeavor to apprehend and portray the state as something inherently
r a t i o n a l . As a work of philosophy, i t must be poles apart from an i , ,,8
attempt to construct a state as i t ought to be.
10.
In the wake of the revolution of 1848, K a r l Mario Winkelblech postu
lated an estate organization based on 'economic federalism'. I t was
designed to preserve many features of the g u i l d organization crowned by 9
a " s o c i a l parliament of occupational estates". This program r e f l e c t e d
the misgivings of artisans and craftsmen. K a r l Mario advocated the
coexistence of an occupational and of a p o l i t i c a l chamber, and the subor
dination of the former to the l a t t e r . This idea was seized by the reactionary
movement who used occupational representation for the purpose of suppressing
parliamentary i n s t i t u t i o n s , as for instance i n Bismarck's p o l i t i c a l and
s o c i a l theory. Bismarck depicted his i d e a l p o l i t i c a l scheme as one of
a strong monarchy, r e s t r i c t e d by a system of corporate representation.
Bismarck's scheme possibly represented the misgivings of the a r i s t o c r a c y .
As mentioned e a r l i e r , corporatism was most favorable to those two groups:
the aristocracy and the a r t i s a n s , who wanted to preserve t h e i r status.
K a r l Mario Winkelblech's demand of the coexistence of an occupational
and of a p o l i t i c a l chamber and the subordination of the former to the
l a t t e r was l a t e r f u l f i l l e d under the Weimar Republic. The p r o v i s i o n a l
economic council composed of industry, labor, consumers, free professions
and experts that was formed did not function, however. I t had no
achievements to boast of and i t s l e g i s l a t i v e power and advisory functions
were p a r t l y dispensed with during the great depression.
Possibly the most important c o r p o r a t i s t t r a d i t i o n that served as a
stimulus to National S o c i a l i s t writers i s the Volkish Movement.
11.
I d e o l o g i c a l l y , Volkish thought i s a product of the Romanticism of the
nineteenth century, but i t was combined with elements unique to Germany.
Within the Romantic Movement, the longing f o r s e l f - i d e n t i f i c a t i o n as a
reaction to the socio-economic transformation of Europe, l e d to a
contradictory urge to belong to something greater than oneself, to f i n d
a u n i v e r s a l i d e n t i t y , by being i n harmony with the Cosmos. In Germany,
the quest for 'cosmological i d e n t i t y ' was found i n the form of 'Volk'.
The i n d i v i d u a l , by belonging to the Volk, could achieve unity with 'higher
r e a l i t y ' . Belonging to the Volk also meant l i v i n g i n harmony with nature
and e n t a i l e d a condemnation of urban l i f e brought about by i n d u s t r i a l i z a
t i o n as unnatural.
The s o c i a l structure that the Volkish ideology envisaged was put forward
by Wilhelm Heinrich R i e h l , one of i t s important protagonists. S t a r t i n g
with the i d e a l of nature, Riehl held up the unspoiled countryside as a
model f o r the s o c i a l structure he desired. He saw i n the contrast i n
nature, a j u s t i f i c a t i o n f o r preserving the equally natural diff e r e n c e
between s o c i a l estates. His society was to be h i e r a r c h i c a l i n nature
and patterned a f t e r the medieval estates. He viewed peasantry and
n o b i l i t y as the two estates which s t i l l l i v e d according to prescribed
customs. However, the estates that came into being a f t e r the Middle Age,
namely the bourgeoisie and the workers had to be accomodated as w e l l .
The s o l u t i o n was to f i n d the bourgeoisie a place within the Volk as
inhabitants of the small town, which had been part of the h i s t o r i c a l
landscape for centuries. The workers, on the other hand, were regarded
12.
as a genuine estate by Riehl. This d i s t i n c t i o n permitted the workers
to act i n concert, since h i s t o r i c a l l y , estates had acted as a unit to
gain t h e i r own ends. In t h i s vein, Riehl praised the f i r s t of Germany's
cooperative e f f o r t s on the part of the workers as analogous to the medieval
guilds i n which master, journeyman and apprentice were parts of an har
monious order.
A f t e r the u n i f i c a t i o n of Germany i n 1871, another trend c a l l e d 'New
Romanticism' combined Romanticism and Volkish ideas i n an attempt to
f i n d a s o l u t i o n to the socio-economic consequences of i n d u s t r i a l i z a t i o n .
The form of society that i t proposed was a hierarchy established according
to estates or corporations, composed of professions, s k i l l s and trades,
crowned by a chamber of corporations. The o r i g i n a l i t y of New Romanticism
lay i n i t s introduction of corporatism as the 'Third Way', an a l t e r n a t i v e
to both l i b e r a l capitalism and Marxist socialism. The 'Third Way', a l t e r
nately c a l l e d 'German Socialism' by Moeller van den Bruck, who coined i t ,
was described as a " s o c i a l order forged from the union of a medieval
corporatism and the c u l t u r a l p e c u l i a r i t i e s of the German V o l k " . F i r s t ,
the bourgeois s o c i a l order would be dissolved; Germany would somehow
revert back to the Middle Age, with allowance for c e r t a i n requirements
of the Modern Age - such as i n t e r n a t i o n a l trade, t a r i f f s , taxes and a
r e l a t i v e l y large amount of p u b l i c spending.
How was the 'Third Way' going to be achieved? According to van den Bruck,
i t would be achieved by a ' s p i r i t u a l revolution', whereby the general
13.
i n t e r e s t of the community would come before i n d i v i d u a l i n t e r e s t s and the
antagonisms of i n d u s t r i a l society would thus be reconciled.
The Volkish and New Romantic version of corporatism which imposes the
medieval order upon i n d u s t r i a l i z e d society by way of a s p i r i t u a l revolu
t i o n i s of s p e c i a l s i g n i f i c a n c e f o r our understanding of the Nazi corpo
r a t i s t proposals. These ideas were embraced by small businessmen, a r t i
sans and craftsmen who comprised the i n i t i a l membership of the NSDAP.
Therefore, i t i s not unreasonable to assume that Nazi c o r p o r a t i s t propo
sals followed the Volkish t r a d i t i o n i n order to appeal to the above groups
who feared, or ac t u a l l y suffered the s o c i a l and economic displacement
associated with the emergence of modern i n d u s t r i a l society.
A second source of Nazi corporatism i s Othmar Spann's estate theory.
Othmar Spann and his school worked out a r a d i c a l - e s t a t e theory on the
basis of a u n i v e r s a l i s t doctrine. Spann's conception of society rested
on his d i f f e r e n t i a t i o n between ' i n d i v i d u a l i s t i c ' and ' u n i v e r s a l i s t i c '
conceptions. Rejecting the i n d i v i d u a l i s t i c concept, which accepts
society as a 'summation of independent inviduals who are self-determined,
he found the ' i n t r i n s i c essence' of the i n d i v i d u a l to e x i s t i n 'the 12
mental or s p i r i t u a l a s s o c i a t i o n among the many'. This u n i v e r s a l i s t i c
conception implied the complete precedence of society over i n d i v i d u a l s
who were not even permitted to have any immediate r e l a t i o n s h i p except
through the mediation of society.
14.
The s o c i a l order proposed by Spann was a series of ' p a r t i a l t o t a l i t i e s '
or 'estates' arranged i n an ascending order of rank and crowned by the
state which i s both the most general estate of a l l the 'the leader and 13
judge of a l l other estates'. Economic l i f e , a subordinate estate but
autonomous within i t s e l f , i s further divided into p a r t i a l estates, each
corresponding to a s i n g l e occupation. The economic estate i s led by
employers, where workers are c a l l e d 'followers' and employers 'leaders'.
This d i v i s i o n i s j u s t i f i e d by c a l l i n g c a p i t a l the function of a higher
order i n the s o c i a l hierarchy. For Spann, the state i s ruled by the
estate of r u l e r s (Herrenstand) whose business i s to attend to state
a f f a i r s , while employers lead the economic estate.
Spann's theory presented d i f f i c u l t i e s regarding i t s i n t e r p r e t a t i o n .
If the state i s seen as an estate, even though i t i s above other
estates, h i s theory i s interpreted as allowing too much autonomy for
the estates. On the other hand, i f his universalism and the precedence
of the whole over the parts are emphasized, then the state might be
interpreted as an a b s o l u t i s t , d i c t a t o r i a l s tate. In other words, we
are again faced with the problem of the r e l a t i o n of estates v i s - a - v i s
the state. In s p i t e of t h i s problem, Spann's writings were given wide
c i r c u l a t i o n a f t e r 1932, and i n 1933, an organization c a l l e d ' I n s t i t u t
fur Standewesen' was set up to t r a i n future leaders based on Spann's
ideas. His ideas were also used to j u s t i f y the economic power of indus
try and business leaders by i n t e r p r e t i n g corporatism as state being
15.
divorced from functions belonging to the economy, thus j u s t i f y i n g the
power and self-government of industry under the name of corporatism.
Spann's ideas were nevertheless rejected when corporatism was given up
i n 1934.
A t h i r d source of Nazi corporatism i s the Occupational Estates School.
The general aim of this school was to bring about a 'community of labor'
i n which s o c i a l harmony could be r e a l i z e d . To th i s end employers, super
v i s o r s and workers were to be organized i n a hierarchy of 'factory commu
n i t i e s ' (Arbeitsgemeinshaften). A l l enterprises engaged i n the same kind
of production were to be organized by d i s t r i c t and then united i n national
groupings. A functional parliament would then coordinate these occupational
estates and act as a buffer to prevent p o l i t i c a l encroachment on economic
a f f a i r s as well as undue interference by economic groups i n the a f f a i r s
of the sta t e . For our purposes, this shool's importance l i e s i n the
fa c t that the concept of factory communities was l a t e r adopted i n the
Third Reich and was given a cen t r a l place i n the Labor L e g i s l a t i o n of 1934.
The theories that served as a stimulus to Nazi writers had the following
points i n common: 1) an opposition to a parliamentary system r e s t i n g on
p o l i t i c a l p a r t i e s . 2) a h i e r a r c h i c a l conception of society and a r e f u s a l
to recognize equal p o l i t i c a l r i g h t s . 3) an acceptance of an organic con
ception of society 4) a n t i - l i b e r a l i s m . 5) a r e j e c t i o n of Marxism and i t s
explanation of the necessity of class c o n f l i c t .
16.
After t h i s b r i e f survey of the German co r p o r a t i s t t r a d i t i o n , we w i l l
now turn to the National S o c i a l i s t theorists of corporatism and the
cor p o r a t i s t proposals i n the 1920 and 1926 Party Programs.
In the 1920's, the main National S o c i a l i s t theorists on economic issues
were G o t t f r i e d Feder and Gregor Strasser. They represented the r a d i c a l
f a c t i o n within the NSDAP. Feder's writings on economic issues had a
pervasive influence on the Party's approach, and i n fac t he was appointed
'supreme a r b i t e r ' by H i t l e r on debates a r i s i n g from the economic issues of
the Party Program. Feder proposed the establishment of a form of govern
ment which i s democratic, highly c e n t r a l i z e d and cor p o r a t i s t i n his book,
14
The S o c i a l State , The new state, for him, had to make a r a d i c a l break
with a l l the p r i n c i p l e s of l i b e r a l democracy. I t had to break with par
liamentary p a r t i e s , but, above a l l , i t had to provide a separation between
economic and p o l i t i c a l types of popular representation by a two-chamber
system. The House of the People as the f i r s t chamber was to represent
the p o l i t i c a l i n t e r e s t s of the whole people, while the Central Council
represented the economic i n t e r e s t s of the working population and was
supposed to be a cor p o r a t i s t body. Each occupation was represented by
one employer and one employee. The work of this Council was planned to
be the control of production and d i s t r i b u t i o n . I t also was to function
' s o c i a l l y ' to prevent the representation of the s p e c i a l i n t e r e s t s of
the i n d i v i d u a l occupational groups and to encourage t h e i r better incor
poration into the whole.
Gregor Strasser d i f f e r e d from Feder i n his emphasis on s o c i a l i s t i c
17.
elements. His ' s o c i a l i s t ' proposals included the "far-reaching trans
f e r of the ownership of the means of production to the general public,
with regard f o r the sense of property"."'""' He suggested that c a p i t a l
and property should be apportioned the following way: the workers should
hold the r i g h t s to 10%, the state 41% and private owners the remaining
49%. P r o f i t s , meanwhile, should go 49% to the workers and 51% to the 16
owners and respect for private property should be maintained. What
Strasser meant by 'German Socialism" becomes cl e a r e r i n his statement
below:
"We are s o c i a l i s t s , are enemies of the present c a p i t a l i s t i c system with i t s e x p l o i t a t i o n of the economically weak, with i t s i n j u s t i c e i n wages, with i t s immoral evaluation of i n dividuals according to wealth and money instead of respons i b i l i t y and achievement and we are determined to abolish t h i s system! Yet i t i s not enough to change a system, to replace one economic system with another - necessary above a l l i s a change of s p i r i t ! We have to learn that i n the economy of a people, i t i s not p r o f i t , not gain which are important - but only s a t i s f y i n g the needs of the members of the people'.'"'"̂
As mentioned at the beginning of this chapter, the 1920 Program of
the NSDAP demanded the creation of estate and occupational chambers
for the execution of statutes enacted by l e g i s l a t i v e a u t h o r i t i e s i n
order to implement the p r i n c i p l e that public i n t e r e s t comes before
s e l f - i n t e r e s t . I t also proposed the i n s t i t u t i o n of self-governing
guilds for trade and small business. In 1926, Gregor Strasser and
18.
Joseph Goebbels prepared a more de t a i l e d program based on the previous
one. The c o r p o r a t i s t proposals i n t h i s program were:
"Trade and Small Business P o l i c y : 1. Those businesses or i n d i v i d u a l s employing fewer than twenty
people are to be grouped by law i n compulsory guilds. 2. Taxation of these self-governing bodies w i l l take the form
of a lump sum which the guilds themselves w i l l divide and levy on i n d i v i d u a l members....
Structure and Character of Corporations: 1. The various p r i n c i p a l occupational groups are to be combined
i n regional, state and Reich chambers... 2. The following chambers are to be formed:
a. Chamber of A g r i c u l t u r e b. Chamber of Industry and Trade c. Chamber of Labor d. Chamber of C i v i l Service and employees e. Chamber of the Free Professions
Conclusion: On the domestic problem: the d i v i s i o n of authority between centralism and federalism with the introduction of an organ i c a l l y structured system of corporations i n the place of an a r t i f i c i a l parliamentarism.
On the economic problem: the r e c o n c i l i a t i o n of the r i g h t s of the general public with the personal egoism which i s
j . , ,,18 rooted i n human nature.
The c o r p o r a t i s t proposals of the Party Program and those of Feder
and Strasser serve to indicate the following main c h a r a c t e r i s t i c s of
Nazi corporatism. F i r s t , i t i s a n t i - l i b e r a l and anti-Marxist. Second,
19.
i t i s Utopian. The r a t i o n a l constructs of economics are refused i n
favor of s p i r i t u a l values which would help to achieve s o c i a l and economic
harmony of i n t e r e s t . Third, i t advocates corporations as intermediary
organizations within a c e n t r a l i z e d state with unlimited authority.
Fourth, i t proposes the creation of self-governing guilds for artisans
and small businessmen, s i m i l a r to the guilds of the Middle Age.
What functions did these c o r p o r a t i s t proposals serve? The lower middle
classes of a r t i s a n s , craftsmen and small businessmen who suffered the
s o c i a l and economic displacement associated with the emergence of
modern i n d u s t r i a l society were most receptive to the a n t i - c a p i t a l i s t ,
Utopian corporatism of the NSDAP.
Arthur Schweitzer i n Big Business i n the Third Reich divides the 19
German middle class of the 1920's into the following groups:
1. Salaried employees i n industry and government.
2. The marginal independents (quasi-proletarians) who operated
shops or stores on t h e i r own account, c u l t i v a t e d a few acres
of land or sold t h e i r labor as services to customers.
3. Artisans, dealers i n goods and services and most of peasants.
P o l i t i c a l l y , a l l groups held some form of middle-class outlook on l i f e .
They took a u n i f i e d stand, e s p e c i a l l y a f t e r the d e t e r i o r a t i n g economic
s i t u a t i o n threatened t h e i r existence against both c a p i t a l and labor.
Economically, t h e i r i n t e r e s t s were so diverse that a common class i n t e r e s t
20.
did not develop. However, the artisans and small businessmen did develop
t h e i r own program demanding a corporative organization, and i t was th i s
program that was mainly adopted by the NSDAP. It should be noted, though,
that the 'Mittelstand' as a whole was sympathetic to corporatism because
i t o ffered an a l t e r n a t i v e to l i b e r a l democracy and Marxist socialism,
both of which were regarded unfavorably by them.
The s p e c i f i c c o r p o r a t i s t proposals of the artisans and small business
men, mostly influenced by the Volkish Romantic ideas, are outlined 20
below i n order to provide a comparison with the NSDAP proposals:
1. A n t i - c a p i t a l i s m - Artisans and small businessmen asked f o r
the c l o s i n g of a l l department stores and chain stores. A l l
p u b l i c l y owned enterprises would be dissolved and public
orders would be f i l l e d by a r t i s a n shops. Big business would
be replaced by small business and modern large-scale industries
would be transformed into a primarily handicraft economy. 2. Self-government of guilds - A l l artisans would belong to
a d i s t i n c t economic organization, membership i n which would
be compulsory. These organizations would have the r i g h t to
f i x prices and regulate the markets.
3. Economic corporativism - The a r t i s a n s ' organizations would
govern t h e i r economic a f f a i r s by either forming estates,
guilds or corporatives.
A comparison of the NSDAP Program with the above demands suggests that
the proposals of the small businessmen and artisans were taken into
21.
account. On a n t i - c a p i t a l i s m , the Party Program included the creation
and maintenance of a sound middle c l a s s , immediate communalization of
the great department stores and t h e i r leasing to small businessmen at
low rents; most favorable consideration to small businesses and 21
breaking the bondage of i n t e r e s t . On the organization of g u i l d s , i t
had the following points: Those businesses or i n d i v i d u a l s who employ
fewer than twenty are to be grouped i n compulsory g u i l d s ; taxation of
these self-governing bodies w i l l take the form of a lump sum which the 22
guilds themselves w i l l divide and levy on t h e i r i n d i v i d u a l members.
These points on a n t i - c a p i t a l i s m and the formation of self-governing
guilds i n the NSDAP Program i n d i c a t e a close s i m i l a r i t y to the demands
of artisans and craftsmen to suggest that one of the main reasons why
the Party Program included c o r p o r a t i s t proposals was to appeal to those
groups. And indeed, when t h e i r program was adopted, they f i l l e d the 23
ranks of the party.
A second possible function of Nazi corporatism i s the a l t e r n a t i v e i t
offered to both l i b e r a l democracy and Marxist socialism. Because the
r o l e of corporations within the state i s not well defined i n c o r p o r a t i s t
theory, the NSDAP could propose the formation of a chamber of corporations
subject to the unlimited authority of the c e n t r a l parliament and thus
ru l e out parliamentary democracy i n favor of a d i c t a t o r i a l state.
S i m i l a r l y , the organic concept of corporatism, favoring inequality
among men may have appealed to the party leaders, because I t opposed
equal p o l i t i c a l r i g h t s . The h i e r a r c h i c a l conception of society was
adopted by H i t l e r to enforce the party hierarchy and the absolute
obedience to the 'Fuhrer'. The concept of the 'common good before
i n d i v i d u a l i n t e r e s t ' helped to j u s t i f y absolute authority since the
'Fuhrer' knew the common i n t e r e s t s of the people best. As G o t t f r i e d
Feder explained: "The good of the people i s the highest law....there
can be no question of s e t t i n g up guidelines for the highest leader of
the state; h i s guideline i s contained i n the above-mentioned p r i n c i p l e . "
F i n a l l y , i t should be remembered that c o r p o r a t i s t proposals were made
by the r a d i c a l f a c t i o n within the NSDAP. Therefore the power struggles
withiflthe party might have necessitated a compromise with the r a d i c a l
f a c t i o n to include t h e i r proposals i n the Party Program. Konrad Heiden
i n History of National Socialism points out that H i t l e r himself was not
an enthusiastic supporter of cor p o r a t i s t ideas but that struggles within
the party i t s e l f forced him to declare the 1920 Program unalterable,
although he himself was doubtful about many of i t s statements and had 25
expressed these doubts openly i n his book. Corporatist proposals
originated from a f a c t i o n within the party who had to be accomodated i n
order to keep the party u n i f i e d when i t was s t i l l i n opposition. This
may be a reasonable assumption since c o r p o r a t i s t proposals were elimina
ted once the power of the r a d i c a l f a c t i o n was reduced a f t e r the NSDAP
came to power.
In short, the four main functions of the cor p o r a t i s t proposals i n the
1920 NSDAP Program can be c i t e d as the following: 1) They appealed
23.
to the middle c l a s s , s p e c i a l l y the artisans and small businessmen.
2) Corporatism provided an a l t e r n a t i v e to l i b e r a l democracy and Marxist
s o c i a l i s m as a 'Third Way'.3) Corporatist concepts such as organicism,
s o c i a l hierarchy and the common good before i n d i v i d u a l i n t e r e s t s served
to r e i n f o r c e the NSDAP's leadership-oriented ideology. 4) The r a d i c a l
f a c t i o n within the party who advocated co r p o r a t i s t proposals was accomo
dated and thus the unity of the party was maintained.
The c o r p o r a t i s t proposals, however, were not put into e f f e c t a f t e r the
NSDAP came to power i n 1933. In f a c t , they were abandoned by H i t l e r
as early as 1930. In May 1930, i n the course of a debate i n B e r l i n
with Otto Strasser, then leader of the left-wing of the party, H i t l e r
disclaimed any in t e n t i o n of conducting 'dangerous f i n a n c i a l or economic
experiments' that would disturb business leaders i n the event of h i s 26
securing power.
In 1934, Walter Heinrich, a member of the Spann school headed an organiza
t i o n c a l l e d ' I n s t i t u t fur Standewesen' i n Dusseldorf to t r a i n future
leaders. In the same year. 'Bureaus for Corporative Organization of
the Party and the Labor Front' were founded by Max Frauendorfer. By
1935, however, both Spann-Heinrich proposals and Frauendorfer's ideas
were cast aside and the i n s t i t u t i o n s that were set up were abolished.
The Labor Front which had o r i g i n a l l y intended to organize a l l employers
and employees as a corporative organization did not succeed, e i t h e r .
24.
Its i n i t i a l function was to insure ' s o c i a l harmony' by r e c o n c i l i n g the
i n t e r e s t s of employers and employees, but i n f a c t i t could only organize
the employees. Robert Ley, the head of the Labor Front, i n s t r u c t e d his
subordinates to go slowly i n organizing employers. The corporative order
was f i r s t to be introduced i n the plants and b u i l t from the bottom upwards.
The Labor Front organized a l l g a i n f u l l y employed persons outside c i v i l
s e r v ice and comprised a l l blue-and-white c o l l a r workers. The leaders
of the Labor Front were selected from among party o f f i c i a l s . Thus^ i t
served as a dependent p o l i t i c a l organization which dominated labor but
could not organize employers. Its function became to promote a ' s o c i a l
p o l i c y ' , meaning the supervision and p o l i t i c a l c ontrol of employees,
but to r e f r a i n from engaging i n the formulation of any economic p o l i c y .
The l a t t e r function was given to business organizations. Thus, we see
that Feder's dream of s e t t i n g up an 'Economic Council' comprising emplo
yers and employees which would control production was not f u l f i l l e d .
The f a i l u r e of the e f f o r t s to organize business organizations and the
Labor Front as equal partners was due to the resistance of the former, 27
as evidenced by the 1935 L e i p z i g Agreement. The purpose of t h i s
agreement was to provide f o r mutual cooperation and for a d i v i s i o n of
functions between the two organizations. A new system of chambers
of labor was devised i n which both organizations were to discuss
mutual problems. Yet the business organizations never p a r t i c i p a t e d
25.
i n these chambers which became a mere appendage of the Labor Front.
Turning to the 'estates' (Stande) created i n the Third Reich, we again
see that corporative proposals only remained on paper. I t w i l l be
remembered that artisans and craftsmen s p e c i f i c a l l y asked for the f o r
mation of guilds to govern th e i r own a f f a i r s , topped by an estate of
handicraft. They also demanded the r i g h t to f i x prices and regulate
the markets. When the Nazis assumed power, they appointed party men
as the leaders of the guilds. By monopolizing the leadership p o s i t i o n s ,
they transformed the guilds into a f f i l i a t e d organizations of the party.
Furthermore, the self-government of guilds, i n terms of regulating the
markets and f i x i n g prices did not take place. A decree was issued i n
May 1934 by the Ministers of Labor and Economics, forbidding guilds
and chambers to set minimum prices on e s s e n t i a l consumer goods without
permission. In the same year, when Schacht became the Minister of
Economics, as representative of b i g business concerns, the power of the
party over the Estate of Handicraft was lessened. Gradually, i t came
under the control of b i g business.
The other estates that were formed were either under the control of
the Party or business organizations. The National Food Estate was
formed under the control of the Party and included a l l a g r i c u l t u r a l
organizations and trade. Taylor Cole i n h i s a r t i c l e "Corporative
Organization i n the Third Reich" states that " . . . i n r e a l i t y the Food
Estate was an enormous state c a r t e l which c o n t r o l l e d the transmission
of a g r i c u l t u r a l products from the producer through the processor and
26.
r e t a i l e r to the consumer."'" The National Chamber of Culture was also
c o n t r o l l e d by the Party. A t h i r d estate, the National Economic Chamber
was c o n t r o l l e d by the Ministry of Economic A f f a i r s , which i n turn was
controlled by Schacht who was the representative of b i g business i n t e r e s t s
during the period 1933-1936., (For the purposes of this study, we are
not concerned with the period a f t e r 1936, because i n 1936 corporatism
was o f f i c i a l l y abandoned.) The fourth and l a s t estate formed i n the
Third Reich i s the Estate of Industry. This estate was established i n
June 1933, comprising Employer Associations and the Reich Association
of German Industry. A preliminary law for the business associations
i n February 1934 introduced the p r i n c i p l e s of compulsory membership, of
unity of representation and of appointed leadership. A l l forms of econo
mic a c t i v i t y were put into separate organizations that broke down the
formerly united industry into seven c r a f t - l i k e unites. However, a f t e r
Schacht became the Minister of Economics, this move to impose a g u i l d
organization on b i g business was halted. His decree on the organiza
t i o n of the economy i n November 1934 c a l l e d a stop to a l l attempts to
organize guilds i n industry and trade. Thus, big business maintained
i t s economic organizations independently of any compulsory party orga
n i z a t i o n s . I t i s clear from the above facts that the estates that were
formed were e s s e n t i a l l y s t a t e - c o n t r o l l e d agencies which had administra
t i v e functions, rather than policy-determining functions, i f they ever
functioned.
In 1934, the o l i g a r c h i c clique of the Party reinterpreted i t s stand
on corporatism. Point 25 of the Party Program on corporatism, i t was
s a i d , had to be understood i n the l i g h t of the p r e v a i l i n g s i t u a t i o n
of 1920. In the Third Reich, the Fuhrer had decided that the corpora
t i v e order could come only a f t e r an extensive education of the German
people. In 1936, corporatism was completely abandoned when the o f f i c e s
responsible f o r corporatist organization were o f f i c i a l l y dissolved as
superfluous. It i s also s i g n i f i c a n t that the party leaders who wrote
on corporatism did not remain i n power a f t e r 1933. Gregor Strasser
broke with H i t l e r a f t e r 1932 and G o t t f r i e d Feder's a c t i v i t i e s were
s u b s t a n t i a l l y reduced i n 1931. The l a t t e r was powerless a f t e r 1934.
Why was corporatism abandoned i n the Third Reich? If co r p o r a t i s t
proposals appeared i n the o r i g i n a l Party Program and were promised
to be put into e f f e c t if/when the NSDAP came to power, the reasons
must be sought why they were denounced.
In my view, one of the weaknesses of corporatist theory l i e s i n the
fa c t that i t does not provide an adequate i n t e r p r e t a t i o n of the ro l e
of corporations within the state and the r e l a t i o n s h i p of the corpora
tions and the state. This renders the a p p l i c a t i o n of corporatism very
d i f f i c u l t , i f not impossible. I t i s given that corporations are i n t e r
mediary i n s t i t u t i o n s , that t h e i r primary function i s to mediate between
the p r i v a t e i n t e r e s t s of i n d i v i d u a l s and the 'common good' of the
people i n order to achieve s o c i a l harmony. However, the state's r o l e
within this scheme i s very precarious. The state may e a s i l y absorb
the corporations and make them i t s organs under the guise of 'super-
28.
v i s i n g ' them, as i t happened i n the Third Reich. A t h e o r e t i c a l s o l u t i o n
to t h i s problem would be the one that was offered by Hegel. The cor
porations would need the recognition of t h e i r autonomy by some higher
body, i . e . the state. In turn, the state would owe i t s power and
existence to the recognition of each corporation that i t s p a r t i c u l a r
in t e r e s t s are maintained by the state. Whether this can also be a
p r a c t i c a l s o l u t i o n cannot be dealt with here. The problem that remains
i s that corporatism can be deemed applicable within an a b s o l u t i s t state,
as w e l l as a f e d e r a l i s t state, depending on the i n t e r p r e t a t i o n of the
role of the corporations. My contention i s that the NSDAP could pro
pose a corporative organization that would provide a d i v i s i o n of autho
r i t y between centralism and federalism, as well as a c e n t r a l parliament
with unlimited power due to t h i s weakness of c o r p o r a t i s t theory. But
a corporative organization could not be applied to r e a l i t y within an
a b s o l u t i s t state and the corporations were bound to become organs of
the state.
We might examine the Romantic Volkish theory to see how this shortcoming
was dealt with i n theories that appealed to the NSDAP. Volkish thinkers
demanded a corporative organization side by side with a strong national
leader. What they did not r e a l i z e was that the w i l l of a strong leader
might wipe out the autonomy of the corporations. The danger that the
Volkish thinkers saw was i n the d i v e r s i t y of corporations which could
lead to the disunity of the nation, whereas a strong leader would bridge
29.
this d i v e r s i t y and unite the nation by v i r t u e of h i s charismatic leader
ship. However, they did not see that the w i l l of strong leader would
render the corporations f u t i l e by overriding t h e i r norms. In other
words, i f a strong leader could unite the people by h i s charisma and
sharing of Volkish values and can demand absolute obedience from the
people, then there i s no need for any mediation between the people
and the state, which i s now symbolized by the leader.
A second weakness of c o r p o r a t i s t theory, s p e c i a l l y of those that influenced
the NSDAP, i s i t s l a c k of concern with economic issues. This i s a para
dox because c o r p o r a t i s t theory, at the same time,^proposes an economic
reorganization of society. However, since the primary concern of corpo
r a t i s t theory i s ' s o c i a l harmony', economic i n e f f i c i e n c i e s were preserved
i n the Interest of s o c i a l harmony. Instead, c o r p o r a t i s t theorists sought
to r e c o n c i l e c o n f l i c t s on a moral and s p i r i t u a l l e v e l and could not o f f e r
any concrete proposals f o r economic reorganization as they b a s i c a l l y ad
vocated ' s p i r i t u a l and a t t i t u d i n a l change' to achieve s o c i a l harmony
and s t a b i l i t y . This i s e s p e c i a l l y true of the Romantic Volkish theory
and Othmar Spann's theory which influenced NSDAP t h e o r i s t s . Therefore,
i t i s not s u r p r i s i n g that Nazi c o r p o r a t i s t proposals were inap p l i c a b l e
on a concrete, economic l e v e l .
This lack of economic guidelines understandably caused considerable
confusion f o r those National S o c i a l i s t s who were i n favor of a corpo-
30.
r a t i v e organization. The degree of confusion i s demonstrated by the
fa c t that a competition was organized for the best work written on II
'What are estates?' (Was sind Stande?). Opinions on how a corporative
organization would be set up varied widely. Feder envisaged a 'true
corporative organization' based i n i t i a l l y upon the n e c e s s i t i e s of food,
c l o t h i n g and s h e l t e r . Dr. von Renteln, the President of the Diet of
Industry and Commerce}viewed the Chambers of Industry and Commerce as
the c e n t r a l agencies of the coming corporative organization. Develop
ment along the l i n e s of I t a l i a n corporatism was also occasionally
advocated, but p r i o r i t y was claimed for the German cor p o r a t i s t ideas.
In short, as Sombart suggested, an estate could be formed based on
class membership, based on membership i n a branch of the economy or
based on a l l who produce, from the peasants on, through dealers and
banks, to the conserve and sausage manufacturers such as i n the Food 29 Estate.
Besides the vagueness of c o r p o r a t i s t theory regarding the r o l e of cor
porations within the state and the actual s e t t i n g up of a corporative
organization, i t s t h i r d weak point i s i t s v u l n e r a b i l i t y to diverse
i n t e r p r e t a t i o n s by d i f f e r e n t s o c i a l groups. Corporatism was proposed
as a remedy for class c o n f l i c t and for keeping the t r a d i t i o n a l s o c i a l
groups i n t a c t within an i n d u s t r i a l i z e d society which threatened t h e i r
status. Some proposed to return to the s o c i a l system of the Middle
Age by bringing back the guilds and estates. The Volkish thinkers,
31.
for example, proposed to bring back medieval corporatism . i . e . the
medieval g u i l d system, while the a r i s t o c r a c y , such as Von Papen and
Edgar Jung, demanded the reestablishment of i t s powers based on heredity,
t r a d i t i o n and culture, i n other words, the reestablishment of the estate
system. Others, such as Othmar Spann, were more concerned with preser
ving the e x i s t i n g s o c i a l order and preventing class c o n f l i c t by bringing
employers and employees together i n corporations where they would work
harmoniously.
After t h i s examination of the nature of c o r p o r a t i s t theory, a further
factor to be considered i n explaining why corporatism was dropped i n
the Third Reich i s the state of the German economy and the power of
b i g business concerns. By 1933, Germany was a f u l l y i n d u s t r i a l i z e d
country; employers organizations controlled the labor market, and b i g
business lobbies aimed at placing the l e g i s l a t i v e , administrative and
j u d i c i a l machinery at the service of monopoly c a p i t a l , In these circum
stances, i t was clear that a g u i l d - l i k e organization of the economy
or the sharing of the c o n t r o l of production by employers and emplo
yees were going to be very d i f f i c u l t , i f not impossible, because both
were against the i n t e r e s t s of b i g business concerns.
The i n f l a t i o n of the early 1920's had permitted entrepreneurs to b u i l d
up giant economic empires at the expense of the middle and working
classes. Foreign loans that flowed into Germany a f t e r 1924 gave
German industry the l i q u i d c a p i t a l needed to r a t i o n a l i z e and enlarge
t h e i r plants. Trusts,Jcombines and c a r t e l s covered the whole economy
with a network of a u t h o r i t a r i a n organizations. Thus, the corporatism
of the 'Mittelstand' was dropped as the NSDAP needed the support of
these organizations. Arthur Schweitzer i n Big Business i n the Third
Reich notes that as the middle classes became more N a z i f i e d , the Party
leaders became more property-minded and f r i e n d l i e r to 'German' c a p i t a l 30
ism. 'German c a p i t a l ' was deemed good because i t was 'creative',
whereas f i n a n c i a l c a p i t a l which was associated with the Jews was said
to be 'rapacious'. This d i s t i n c t i o n made clear that the Nazis had
no i n t e n t i o n of destroying the c a p i t a l i s t order and s e t t i n g up a new
economic system organized along gu i l d s .
In 1932, even before the NSDAP came to power, the economic p o l i c y of
the Party was revised to accomodate the wishes of the business leaders
Thus, the co r p o r a t i s t proposals i n the 1920 Program were doomed even
before H i t l e r acquired power. The new points that were included i n
1932 were: 1) the elimination of unions and managerial freedom of
employers within concerns. 2) a program of public works and rearmament
which would lead to recovery and many orders for business concerns.
3) the entrusting to the leaders of big business the task of d i r e c t i n g 31
the economy through the economic organizations under t h e i r c o n t r o l .
In return for these promises, the Party received the f i n a n c i a l aid
and p o l i t i c a l support of many business leaders. T.W. Mason i n his
33.
a r t i c l e "The Primacy of P o l i t i c s - P o l i t i c s and Economics i n National
S o c i a l i s t Germany" observes that the seizure of power by the National
S o c i a l i s t s would hardly have been possible without the support of con-32
siderable c i r c l e s i n heavy industry during the years of c r i s i s .
This view i s seconded by F.L. Schuman i n "The P o l i t i c a l Theory of
Fascism" who wrote that "In May 1930, i n the course of a debate i n
B e r l i n with Otto Strasser, then leader of the left-wing of the Party,
H i t l e r disclaimed any i n t e n t i o n of disturbing business i n the event 33
of h i s securing power.". Schuman also remarks that the r a d i c a l
economic proposals of the o r i g i n a l program have repeatedly been r e i n
terpreted to assure the business world that no dangerous f i n a n c i a l or 34
economic experiments were to be anticipated from-a Nazi government.
When H i t l e r did come to power, the left-wing of the party was preven
ted from applying the o r i g i n a l c o r p o r a t i s t proposals to r e a l i t y by
the o l i g a r c h i c c l i q u e of the Party i n c o l l a b o r a t i o n with business
leaders. The l a t t e r fought to preserve t h e i r power and independent
business organizations against the party-controlled 'estates'. As a
r e s u l t of the Schmitt-Hitler Agreement, they succeeded i n securing
control of the m i n i s t r i e s of economics, finance and labor. In short,
business leaders r e s i s t e d the organization of the economy along guilds,
as well as the incorporation of t h e i r organizations within the Labor
Front and thus kept t h e i r economic power and independence. As S.J.
Woolf remarks i n his a r t i c l e "Did a F a s c i s t Economic System E x i s t ? " :
34.
"The existence of large p r i v a t e i n d u s t r i a l complexes could only be challenged by massive d i r e c t state i n tervention i n the economy, and then at considerable r i s k of upheaval and loss of s k i l l e d personnel. Thus, despite the sporadic protests of the f a s c i s t l e f t wings, the regimes r a p i d l y abandoned any attempt to r a d i c a l l y change the e x i s t i n g structure of economic power, and endeavored instead to turn t h i s structure to the ser-
35 v i c e of p o l i t i c a l l y motivated economic aims."
This seems to be a true assessment of the s i t u a t i o n i n Germany and
also brings us to the l a s t reason why corporatism was dropped, namely
because i t contradicted the ' p o l i t i c a l l y motivated economic aims' of
the o l i g a r c h i c clique.
It i s clear that H i t l e r himself was not interested i n corporatism, as
evidenced by the purge of left-wing leaders, as w e l l as his following
words:
"I had to l e t the party experiment with the corporate idea. I had to prove experimentally how f a r things had gone and whether there was anything to achieve there. You can understand that I had to give people something to do. They were f u l l of f i r e , I had to o f f e r them something. Well, l e t them have a crack at i t . A f t e r a l l , the c o r p o r a t i s t organization i s
36 not so important that i t could do much damage."
H i t l e r ' s goals were to a t t a i n m i l i t a r y and p o l i t i c a l equality with
other European nations and rearmament which entailed the a v a i l a b i l i t y
of a l l the sources of the nation for an active m i l i t a r y p o l i c y .
35.
These aims coincided with the i n t e r e s t s of m i l i t a r y and business lead
and contradicted the i n t e r e s t s of artisans and craftsmen who wanted
corporatism. Although the NSDAP paid l i p - s e r v i c e to the protection
of the ' l i t t l e man', the various measures for recovery and rearmament
nec e s s a r i l y favored the firms which could operate on a large scale.
Consequently, i t seems that corporatism was dropped because i t d i d
not promote the o v e r a l l NSDAP p o l i c y of economic strength, m i l i t a r y
power and independence i n the world.
36.
CHAPTER II
I t a l i a n corporatism originated from the ideas of the r a d i c a l r i g h t
N a t i o n a l i s t Party which was formed i n 1910 by Enrico Corradini and
Gabriele D'Annunzio, and the revolutionary s y n d i c a l i s t s who were mainly
influenced by Georges Sorel. These ideas were merged under the name
of 'national syndicalism' which formed the basis of the ' I t a l i a n corpo
rate s t a t e ' under Fascism.
Both the n a t i o n a l i s t s and revolutionary s y n d i c a l i s t s shared the views
of the e l i t i s t t h e o r i s t s , Pareto and Michels. Pareto believed that:
"The r u l i n g class or those who hold and administer p u b l i c power w i l l
always be a minority and subordinate to them are the multitude of i n d i
viduals who never, i n any r e a l sense, p a r t i c i p a t e i n a government but
merelyvsubmit to it.""' " This view was reinforced by I t a l y ' s s i t u a t i o n .
I t a l y had become a u n i f i e d nation i n 1870 under the leadership of a
newly emergent and numerically small middle class who appeared too
weak to r u l e . Thus, the majority of I t a l i a n s construed the state to be,
at best the executive committee of the bourgeoisie, or at worst a s e l f -2
serving 'camarilla'. The manifest corruption i n the I t a l i a n govern
ment also reinforced the view that the agencies of the state did not
serve the general i n t e r e s t . Consequently, the c e n t r a l parliamentary
government never succeeded i n gaining the confidence of the vast
majority of the population.
Pareto conceived of h i s t o r y as an endless t r a n s i t i o n of e l i t e s where
one e l i t e supplants another. This conception appealed to both
38.
n a t i o n a l i s t s and revolutionary s y n d i c a l i s t s . They both maintained that
the cry of 'popular r u l e ' was a piece of p o l i t i c a l f i c t i o n through
which a minority sought to l e g i t i m i z e i t s r u l e . Both agreed that society
had entered a period of revolutionary t r a n s i t i o n and i n s i s t e d on the
v i r t u e of struggle. They stressed the concept of a 'myth' to mobilize
support by making s t r a t e g i c appeal to 'moral sentiments' i n order to 3
gain t a c t i c a l advantage i n a p o l i t i c a l struggle.
N a t i o n a l i s t s agreed with Pareto that "Humanitarianism and reluctance
to use force were the sure signs of an e l i t e i n decline; what was needed
was a new r u l i n g c l a s s , a revived, strong bourgeoisie which would res
cue I t a l y from G i o l i t t i a n stagnation and would succeed i n i n t e g r a t i n g 4
the masses i n the state where e a r l i e r e l i t e s had f a i l e d . " The two
possible reasons for the above conception are the following. F i r s t , i n 1918,
at the Treaty and peace conferences, President Wilson set himself against
Orlando's claims as to the d i s t r i b u t i o n of t e r r i t o r y between I t a l y and
Yugoslavia. I t a l y l o s t some of what i t claimed. Because Orlando was
a l i b e r a l , I t a l y ' s loss was used as evidence for the bankruptcy and
treason of l i b e r a l s , with regard to the 'sacred cause of the nation'.
Second, the revolutionary d i r e c t i o n of the growing S o c i a l i s t movement
provoked a r i g h t i s t reaction among the establishment. In 1919, the
S o c i a l i s t s became the l a r g e s t parliamentary party. The middle groups
began to d i s i n t e g r a t e . Thus, the N a t i o n a l i s t Party, supported by the
army and heavy industry, proposed a strong bourgeoisie which would
succeed i n i n t e g r a t i n g the masses i n the state. In order to integrate
39.
the masses i n the state, i t was necessary to eliminate class struggle.
The n a t i o n a l i s t s proposed to eliminate class struggle by t r a n s f e r r i n g
i t to the i n t e r n a t i o n a l plane, perceiving a c o n f l i c t between 'prole
t a r i a n ' and ' i m p e r i a l i s t ' nations. In th i s way, the i d e n t i f i c a t i o n
of the nation with i t s bourgeoisie could be wiped out and the I t a l i a n
p r o l e t a r i a t could be integrated into the national community. I f class
struggle was to be eliminated, making the 'nation' the ce n t r a l concept,
i t was also necessary to replace class syndicalism with 'national syndi
calism', whereby syndicates would be made to work for the 'national
i n t e r e s t ' instead of 'class i n t e r e s t ' .
Revolutionary s y n d i c a l i s t s , on the other hand, supported Pareto's
detestation of parliament and his conviction that p o l i t i c a l ideologies
cannot be measured by c r i t e r i a of objective truth b^Vonly by t h e i r
greater or l e s s e r effectiveness i n moving men to action by way of 'myth
For Sorel, the main protagonist of revolutionary syndicalism, a revolu
tionary s o c i a l element could only accede to dominance i f organized and
directed by an e l i t e which effectivelymobilized sentiment through a com
p e l l i n g s o c i a l myth or a un i f y i n g p o l i t i c a l formula which, i n i t s e l f ,
was not true i n any cognitive sense. In other words, the d e s c r i p t i v e
content of the myth was not s i g n i f i c a n t i n i t s e l f , but ins o f a r as i n d i
v i d u a l and c o l l e c t i v e action was governed by i t as i f i t were an objec
t i v e p o s s i b i l i t y . ^ Since Sorel's myth could d e l i v e r a sense of s o l i
d a r i t y and conviction to a s p e c i f i c sect, s o c i a l stratum, class or
40.
nation, endowing them with a 'sublime sense of commitment and dedi
cation' , i t followed that any contending s o c i a l element which advocated
an alternate view of the future could adopt i t . Not only a c l a s s , but
a l l c o l l e c t i v e a c t i v i t y required an organizing myth. Sorel applied
his analysis to the organization of the p r o l e t a r i a t because he conceived
the p r o l e t a r i a t as possessed of elemental energy. But by 1910, h i s
disillusionment with syndicalism led him to associate himself with
the n a t i o n a l i s t s of the Action Francaise. We see that Sorel himself
switched e a s i l y from revolutionary syndicalism to nationalism, opening
the way for national syndicates, instead of class syndicates.
The basis of the F a s c i s t corporate state was formulated by Alfredo
Rocco, the chief n a t i o n a l i s t spokesman on economics, who proposed a
new 'corporative' order to organize the forces of production. I t i s
important to note, however, that the 'national syndicalism' of the
N a t i o n a l i s t Party and that of the F a s c i s t Party were quite d i f f e r e n t
before they adopted the same stand at the National Congress of the
F a s c i s t Party i n 1921.
The n a t i o n a l i s t s thought that s o c i a l i s m was maladapted for under
developed countries l i k e I t a l y . I t a l y did not require i n t e r n a l class
warfare which could only undermine her i n t e r n a t i o n a l p o s i t i o n s t i l l
further, as the i n t e r n a t i o n a l setbacks that I t a l y had suffered because
of the i n e f f e c t i v e parliamentary regime and i t s underdeveloped status
41.
already put her into a weak p o s i t i o n . Therefore, the national goal
could only be to turn I t a l y into an economically and p o l i t i c a l l y power
f u l nation. This could be achieved by national syndicalism, i . e . by the
co l l a b o r a t i o n of a l l classes within the nation who would work together
to increase production and turn I t a l y into a f u l l y i n d u s t r i a l i z e d nation.
Alfredo Rocco, the chief n a t i o n a l i s t spokesman on economics, recognized
that syndicates were e s s e n t i a l but i n s i s t e d that they be placed under
the control of the state, which must lay down t h e i r precise functions
i n order to achieve national aims.
The o r i g i n a l economic program of the F a s c i s t Party before i t came to
power was quite d i f f e r e n t from Alfredo Rocco's proposals. I t contained
both n a t i o n a l i s t and s y n d i c a l i s t elements, appealing to unemployed
workers, war veterans, landless peasants as w e l l as landowners, indus
t r i a l i s t s and i m p e r i a l i s t s . As Mussolini s a i d : "We are reactionaries
and r e v o l u t i o n a r i e s , a r i s t o c r a t s and democrats, conservatives and
progressives." When he spoke of corporatism, i t was only with a
vague idea of 'associations i n which industry and labor would c o l l a
borate' and the 'right of such associations to p o l i t i c a l representation'.
In other words, the f i r s t program of the party sought to accomodate
both l e f t i s t and r i g h t i s t elements and did not show any i n d i c a t i o n
of subordinating syndicates to the control of the state and supressing
the working c l a s s , as was l a t e r done i n the Fa s c i s t state.
42.
After 1921, the l e f t i s t elements of the early F a s c i s t Program were
given up. At the National Congress of the Fas c i s t Party, Mussolini
spoke of h i s support f o r the army, landowners, monarchy, industry,
nationalism and the sanc t i t y of private property. A f t e r the march on
Rome i n 1922, the period of 1922-1925 denotes the f i r s t stage of corpo
ratism or ' i n t e g r a l syndicalism' when the Party attempted to eradicate
a l l non-Fascist unions and subject both workers' unions and employers'
associations to government c o n t r o l . The following stage denoted the
formation of 'corporations' comprised of employers and workers who
would together control production. The task of formulating the l e g i s
l a t i v e basis of the new corporative order was conferred on Rocco, by
Mussolini.
The name 'corporation', as i t appeared i n the 1926 syndical laws f o r
mulated by Rocco, designated a cen t r a l government agency established
as the connecting l i n k between employers' and workers' syndical orga
n i z a t i o n s . I t would be a board or council formed by the representatives
of the higher employer and employee organizations e x i s t i n g within the
major f i e l d s of national production; as such i t was to be authorized
to enforce regulations on c o l l e c t i v e labor r e l a t i o n s and on the coor-g
dination of production. Up to 1930, no corporation as defined by
Rocco came into existence. Nonetheless, the laws were prepared and
presented. The law of 1926 created t h i r t e e n national confederations
of l e g a l l y recognized syndical associations: s i x representing employers,
43.
an equal number representing the workers, and one representing pro
f e s s i o n a l men and a r t i s t s . However, there were no 'corporations' that
l i n k e d them.
The obvious i n e f f i c i e n c y of the proposed corporative order prompted
the drawing up of a Charter of Labor, which was taken up by workers'
unions eagerly. I t was hoped that the Charter would e s t a b l i s h guaran
tees of the workers' rights enforceable by law. However, i t was not
issued as a decree-law or as the dr a f t of an act of Parliament, but
as 'a statement of intent' a ffirming c e r t a i n p r i n c i p l e s without binding
force. For our purposes, i t i s s i g n i f i c a n t as the d e s c r i p t i o n of the
'intended' corporate state.
The Charter states that:"The corporative state considers private
i n i t i a t i v e i n the f i e l d of production as the most e f f i c a c i o u s and
most useful instrument i n the i n t e r e s t of the Nation. Since the
private organization of production i s a function of national concern,
the organizer of the enterprise i s responsible to the state for the 9
d i r e c t i o n of production." It was also added that the intervention
of the state i n economic production occurs only when pri v a t e i n i t i a t i v e
i s l a cking or i s i n s u f f i c i e n t or when the p o l i t i c a l i n t e r e s t s of the
state are at stake. Because of the vagueness of these statements, i t
was unclear where the power of p r i v a t e enterprise ended and the con
t r o l of the state over production began.
44.
The Charter exalted labor without giving any actual power to i t .
Instead of being c a l l e d the Charter of Labor, i t could probably be
c a l l e d the Charter of Nation, stated i n vague, grand words such as
the following: "The I t a l i a n nation i s an organism endowed with
purposed, a l i f e and means of action transcending i n power and
duration, those of the separate i n d i v i d u a l s or groups of in d i v i d u a l s
which compose i t . I t i s a moral, p o l i t i c a l and economic unity which
r e a l i z e s i t s e l f completely i n the F a s c i s t state.
It has been mentioned e a r l i e r that no corporations came into existence
u n t i l 1930. In 1930, a National Council of Corporations was set up,
made up of seven sections, s i x of them composed of the representatives
of s i x pairs of confederations of F a s c i s t employers' and workers'
associations and the seventh of the representatives of the thirteenth
confederation of professional men and a r t i s t s . The Council included
ten ministers and undersecretaries, about fourty high o f f i c i a l s , ten
'experts' chosen by the Minister of Corporations and about a hundred
members designated by the national directorates of the th i r t e e n
confederations according to F a s c i s t procedure, i . e . the president
chooses and announces the names and the dire c t o r a t e agrees. The
Council was to perform the following functions: 1 ) C o n c i l i a t e contro
versies a r i s i n g among a f f i l i a t e d organizations. 2) Promote, encourage
and subsidize a l l e f f o r t s aiming at the coordination and improvement
of production."'""'' A general assembly of the National Council of
45.
Corporations was empowered to formulate binding rules for the coordi
nation of a c t i v i t i e s of the various branches of nat i o n a l production
and thus, i n e f f e c t , regulate the economic plans and programs which
the assembly would work out and approve i f a l l associations concerned
were i n agreement. The National Council of Corporations was destined
to be, as Mussolini put i t , "the general s t a f f , the supreme regulator
of the I t a l i a n economy, the highest economic authority which would
be ready and able to act on the major problems of the nation's economic
l i f e " . 1 2
The Council did not f u l f i l l i t s intended duties. Its a c t i v i t i e s
consisted s o l e l y i n giving advisory opinions which the government was
not obliged to seek or follow when offered. G. Salvemini i n Under
the Axe of Fascism provides the following evidence on the a c t i v i t i e s
of the Council:
"Only once i n November 1931 was the Council asked to express an opinion on a question of v i t a l importance -the problem of exports and imports. The Council discussed the subject with great solemnity, Naturally, there was a clash between the free trade group and the p r o t e c t i o n i s t group. Mussolini ended the d i s cussion by declaring himself to be i n favor of the p r o t e c t i o n i s t regime. This discussion took place two months a f t e r a royal decree of September 24, 1931 had imposed a duty of 15% ad valorem on a l l imported commodities. The discussion therefore could not
have any p r a c t i c a l importance whatsoever. I t was 13
merely Mussolini's one of l i t t l e j e s t s . "
46.
The fa c t that the Council had only an advisory function was even wit
nessed by the strongly pro-Fascist Rome correspondent of the New York
14
Times. On November 19, 1933, he wrote: "Hitherto, the National
Council of Corporations has had no l e g i s l a t i v e power, i t s functions
being advisory. Its transformation into the p r i n c i p a l l e g i s l a t i v e
body w i l l represent a great step toward the r e a l i z a t i o n of the
corporate state, which has always been among the F a s c i s t s ' aspirations
Up to 1934, no corporations as such had come into being, although
there was a Council of Corporations. The corporations that were
f i n a l l y established i n 1934 were composed of an equal number of
representatives of workers' and employers' syndical associations,
a small number of technical experts and representatives of the F a s c i s t
Party. The corporations were organized v e r t i c a l l y including repre
sentatives of a l l economic a c t i v i t i e s involved i n a complete produc
t i o n cycle, beginning with the processing of the raw material to
the marketing of the f i n i s h e d product. The twenty corporations that
were formed were divided into three groups: 1) corporations represent
ing ^branches of economic a c t i v i t y which involve a g r i c u l t u r a l , indus
t r i a l and commercial operation. 2) corporations representing economic
a c t i v i t e s involving i n d u s t r i a l and commercial operations only. 3) cor
porations representing enterprises established for the performance of
services.
The law of 1934 empowered the corporations to elaborate rules for
the c o l l e c t i v e regulation of economic conditions and for the unitary
47.
d i s c i p l i n e of production. According to the government, t h i s power
made of the Corporation the instrument of a u t o - d i s c i p l i n e and control
of the economic a c t i v i t i e s ; i t marked the d e f i n i t i v e passing beyond 16
the system of economic l i b e r a l i s m to that of corporative economy.
The powers granted to corporations were never exercised. As William
Welk i n F a s c i s t Economic P o l i c y points out: "Despite the independent
normative powers conferred upon the corporations by law, they are,
i n actual f a c t , l i t t l e more than advisory organs, whose recommenda
t i o n may or may not be accepted by a c e n t r a l government with which
a l l f i n a l decisions r e s t . 1 1 According to Adrian L y t t e l t o n , those
f i n a l decisions were not taken independently by the government eit h e r .
He remarks i n The Seizure of Power - Fascism i n I t a l y that: "The l e
gal corporation never had the p r a c t i c a l importance i n planning which
was a t t r i b u t e d to i t by theory and propaganda, but the employers'
associations, whose monopoly had been given sanction by Fascism 18
remained genuine centers of power."
Why was corporatism not implemented i n the sense that corporations
never had the power a t t r i b u t e d to them? Here, i t i s useful to con
sider the inherent contradiction i n corporatist theory, as w e l l as
the d i s t i n c t i o n between fascism and corporatism.
A l f r e d Stepan i n State and Society - Peru i n Comparative Perspective
explains the contradiction i n c o r p o r a t i s t theory i n the following
manner:
48.
"Organic statism may represent a desirable balance between the two poles of c l a s s i c l i b e r a l i s m and command socialism, i n a c t u a l i t y , i t too contains inherent predicaments as a model. On the one hand, the s t a t i s t component of the model implies a strong r o l e f o r the state i n s t r u c t u r i n g society so that i t conforms with the model's assumption of fu n c t i o n a l parts that are p e r f e c t l y integrated into a s o l i -d a r i s t i c whole. On the other hand, each of the parts i s t h e o r e t i c a l l y self-managing, so that there i s a high degree of p a r t i c i p a t i o n within state-chartered organic structures. The predictable d i s t o r t i n g tension i n the model i s that i n the i n i t i a l construction of the system from above, the state, i n order to ensure i n t e g r a t i o n and con t r o l , builds such strong control mechanisms into the new state-chartered functional groups that the meaningful p a r t i c i p a t i o n posited
19 by the model never becomes a r e a l i t y . "
The d i s t o r t i n g tension i n the organic s t a t i s t model mentioned above
i s observable i n I t a l y ' s case. I t a l y ' s c o r p o r a t i s t structure was
imposed from above by the F a s c i s t state i n order to ensure i n t e
gration and control which, i n turn, severely r e s t r i c t e d autonomy
and p a r t i c i p a t i o n .
The d i s t i n c t i o n s between fascism and corporatism also serve to
explain why the power of corporations remained on paper. The state
For Stepan, organic statism i s a model l i k e c l a s s i c a l l i b e r a l i s m and command so c i a l i s m and has frequently provided the guidance and r a t i o n a l e to cor p o r a t i s t p o l i c i e s . For our purposes, organic statism can be used interchangeable with 'corporatist theory' as has been done throughout this study.
49.
i n fascism i s presented as being without checks, as evidenced by
Mussolini's following words: "The foundation of Fascism i s the con
ception of the State, i t s character, i t s duty and i t s aim. Fascism
conceives of the State as an absolute, i n comparison with which a l l
in d i v i d u a l s or groups are r e l a t i v e , only to be conceived of i n t h e i r .,20
r e l a t i o n to the state.
In c o r p o r a t i s t w r i t i n g , the state i s of course given a major r o l e
i n bringing about an integrated society, but this society i s one
i n which the component parts are accorded t h e i r own spheres of
action that should not be eliminated. Fascism, on the other hand,
united the doctrine of the omnipotent state as the source of a l l
law and the point of reference f o r a l l values with the doctrines
of corporatism which o r i g i n a l l y had evolved out of the resistance 21
to the growth of modern c e n t r a l i z e d government. O r i g i n a l l y , t h e
corporations or guilds had been i d e a l i z e d not only as an i n s t r u
ment of s o c i a l d i s c i p l i n e but also because they protected i n d i v i
dual r ights and priveleges against the overriding power of the
state. For Alfredo Rocco, however, the corporation was an i n s t r u
ment i n ensuring the i n d i v i d u a l ' s subordination to the state. The
corporative p r i n c i p l e meant that the i n d i v i d u a l must be subjected
to the ' c o l l e c t i v i t y ' and the ' c o l l e c t i v i t y ' to the state. The
state i n Fascism, then, did not e x i s t i n order to reconcile or
protect i n d i v i d u a l i n t e r e s t s or r i g h t s , but conceded the s a t i s
f a c t i o n of the l a t t e r only as a means of r e a l i z i n g i t s own ends,
sa,
defined as external power.
Another d i s t i n c t i o n between corporatism and fascism i s that fascism
has a 'leader p r i n c i p l e ' . As Adrian L y t t e l t o n points out: "Alfredo
Rocco's whole framework of l e g a l i n s t i t u t i o n s were designed to serve
a s i n g l e p o l i t i c a l w i l l . In his insistence that the power of the
state should be unfettered, he f a i l e d to perceive the danger that
the w i l l of the d i c t a t o r would, by overriding a l l p a r t i c u l a r i n s t i t u -22
tions, disorganize them." In the I t a l i a n F a s c i s t state, the cor
porations could not discuss any measure unless they were previously
authorized to do so by Mussolini. Mussolini himself f i x e d the time
and subject matter of the discussions within corporations, formu
lat e d t h e i r decisions, determined t h e i r method of voting and d e c i
ded whether t h e i r discussions were to be kept secret or to be
communicated to the press.
In short, i t i s clear that contradictions within c o r p o r a t i s t theory,
as well as the d i s t i n c t i o n s between fascism and corporatism impeded
the a p p l i c a t i o n of corporatism as stated i n the laws.
A further problem that I t a l i a n corporatism faced was the tension
created between the p r i v a t e i n t e r e s t s of i n d u s t r i a l i s t s ' a s s o c i
ations and the F a s c i s t state which aimed to turn them into obedient
instruments of the regime by i n t e g r a t i n g them i n t o the corporations.
The dilemma of the F a s c i s t state was that i t had committed i t s e l f
51.
to a 'corporatist economy' that was 'neither c a p i t a l i s t nor communist'
by replacing p r i v a t e i n i t i a t i v e with o v e r a l l public regulation through
corporations i n economic l i f e , but at the same time retained the mar
ketplace as the basic mechanism for d i s t r i b u t i n g goods and services.
Thus the Fas c i s t state retained a system that was heavily dependent
on entrepreneurial i n i t i a t i v e and market flows which made the i n t e
gration of i n d u s t r i a l i s t s ' associations into corporations very
d i f f i c u l t , i f not impossible.
The attempt of the Fa s c i s t Party to implement corporatism and the
opposition of the i n d u s t r i a l i s t s ' associations are evidenced by the
following events. In 1923, the representatives of the F a s c i s t
workers' and employers' organizations were c a l l e d to a meeting at
the Chigi Palace i n Rome, where they agreed that, henceforth condi
tions of labor should be s e t t l e d through peaceful negotiation rather
than through the t r a d i t i o n a l methods of class struggle.The syndical
organizations would also be i n t e n s i f i e d and made more cooperative
i n order to assure that both labor and c a p i t a l would have the "best
possible conditions f o r the development of their functions and the 23
most equitable compensation f o r th e i r work". This agreement
resulted i n the consent of the Confindustria (Confederation of
Industry) to recognize the F a s c i s t unions. In return, the indus
t r i a l i s t s were reassured against the dangers of union militancy by
the promise that unions would continue to be directed from above
by t h e i r s e c r e t a r i e s , who would be selected by the Party.
52.
By 1925, non-Fascist unions were eradicated and absorbed by the
F a s c i s t unions, leaving the l a t t e r as the sole representatives of
workers. By the Palazzo Vidoni Act i n the same year, the indus
t r i a l i s t s recognized the F a s c i s t unions' claim to monopoly. In
return, the F a s c i s t workers' unions recognized the Confindustria
as the sole representative of industry. However, th i s did not
s i g n i f y that a l l problems r e l a t i n g to industry and corporative
organization were solved. Confindustria was s t i l l l e f t outside
the sphere of government co n t r o l , whereas the corporative program
envisaged both i n d u s t r i a l i s t s ' and workers' associations to be
subordinated to a s i n g l e , u n i f i e d system of c o n t r o l . Otherwise,
as F a s c i s t s y n d i c a l i s t s pointed out, the workers' unions, caught
between the p o l i t i c a l needs of the government and the resistance
of independently organized i n d u s t r i a l i s t s would have no p o s s i b i
l i t i e s of l i f e .
The Confindustria, backed by the majority of i n d u s t r i a l i s t s ,
remained f i r m l y opposed to entering a s i n g l e organization together
with the F a s c i s t unions. The Palazzo Vidoni Act had been a v i c
tory for the Confindustria, because i t barred s t r i k e s and made the
a r b i t r a t i o n of labor disputes compulsory, to be undertaken by a
Labor Magistracy. Thus, F a s c i s t unions could no longer conclude
c o l l e c t i v e agreements or conduct s t r i k e s , while the Confindustria's
5 3 .
power was strengthened because i t became the sole representative
of industry i n i t s dealings with the public administration. It
prevented the a p p l i c a t i o n of the regulation which had given the
Labor Magistracy the r i g h t to make enquiries into the costs and
methods of i n d i v i d u a l firms. In this way, the Magistracy of Labor
was shorn of i t s most e s s e n t i a l prerogative. I t was forced to
accept the employers' pleas of poverty and the ne c e s s i t i e s of pro
duction at the i r face value and to make i t s judgments i n the dark.
In short, the Confindustria r e s i s t e d being integrated within cor
porations. Most i n d u s t r i a l i s t s were suspicious of state planning
and guidance of the economy. Centralized state planning and the
o v e r a l l public regulation of economic l i f e was considered ' s o c i a l i s t i c ' ,
and without a revolutionary shake-up, i t would be extremely i n e f f e c t i v e ,
given the d e f i c i e n c i e s of the public bureaucracy compared with the
much more e f f i c i e n t and highly paid s t a f f of the i n d u s t r i a l a s s o c i
ations. As S.J. Woolf commented i n his a r t i c l e , "Did a F a s c i s t
Economic System e x i s t ? " :
"The existence of large private i n d u s t r i a l complexes could only by challenged by massive d i r e c t state intervention i n the economy, and then at the r i s k of considerable upheaval and loss of s k i l l e d personnel. Even then, the close connections between the commercial banks and indust r i a l complexes would have made i t d i f f i c u l t e f f e c t i v e l y
24 to combat the predominant influence of the complexes."
54.
The above quotation indicates that within the e x i s t i n g economic
structure of I t a l y , the intended corporative organization would
have been impossible to r e a l i z e . In f a c t , the formal mechanisms
of the corporate state were bypassed both by Mussolini's govern
ment and by the informal agreements among i n d u s t r i a l groups. The
power of the i n d u s t r i a l i s t s ' associations i n impeding the corpo
r a t i v e organization was admitted by Mussolini himself i n 1944. He
wrote that: "Twenty years of experience had taught Fascists that
the state could not l i m i t i t s e l f to the functions of mediation
between classes because the s u b s t a n t i a l l y greater force the c a p i
t a l i s t classes were capable of deploying rendered inoperative
the j u r i d i c a l equality upon which p a r i t y was predicated; t h i s
superior force permitted the c a p i t a l i s t classes to dominate, and 25
turn to t h e i r own advantage, every action by the state".
A f i n a l problem that I t a l i a n corporatism faced was the lack of a
u n i f i e d perception of what i t was and how i t was going to be imple
mented. The o f f i c i a l view held by Mussolini was to introduce
' a t t i t u d i n a l change', leading to the creation of the 'corporative
man'. The corporative man was going to be endowed with a f e e l i n g
for the higher i n t e r e s t s of the national c o l l e c t i v i t y . The cor
porative society would see that private property should serve, not
the egoism of the proprietor, but the well-being of the community
and the power of the state. The motive force of the society 26 was going to be 'public i n t e r e s t ' rather than 'private i n t e r e s t ' .
55.
A second view of corporatism held by more r a d i c a l members of the
Fa s c i s t Party contained s o c i a l i s t and antibourgeois elements.
According to t h i s view, the corporate state meant complete state
control of production and d i s t r i b u t i o n , through the medium of cor
porations, c o n s i s t i n g of employers and employed, who would together
own the c a p i t a l of t h e i r p a r t i c u l a r branch of production. The em
ployer would then be transformed into the s a l a r i e d d i r e c t o r at the
head of the productive pyramid.
The i n d u s t r i a l i s t s ' associations held a s t i l l d i f f e r e n t view of
corporatism. They maintained that the corporations could make i n
q u i r i e s , c o l l e c t s t a t i s t i c s , organize the employment bureaus and
s o c i a l welfare, but they were not supposed to i n t e r f e r e with the
i n d i v i d u a l enterprise. If they were to have any power of super
v i s i o n and coordination ' i n the i n t e r e s t s of production', a long
distance control was preferred, and the longer the distance, the
27
better. As E r i c Tannenbaum i n The F a s c i s t Experience remarks:
"The r u l i n g economic class did not consider the corporations as
innovating forces but rather as decorative l e g a l props for e x i s t i n g . -, . ,,28 c a p i t a l i s t arrangements .
The r e s u l t s we can draw from the preceding analysis as to why the
corporations remained powerless are i n l i n e with A l f r e d Stepan's
56.
following observation:
"Pa r t l y because of the inherent tensions i n the abstract model of organic statism, i n most concrete cases of regimes that i n i t i a l l y announce o r g a n i c - s t a t i s t p r i n c i p l e s , there i s a p o l i t i c a l tendency to move toward greater control over groups v i a manipulative c o r p o r a t i s t p o l i t i c s ( e s p e c i a l l y with regard to working class groups) than i s t h e o r e t i c a l l y posited i n the model, and there i s a tendency i n economic p o l i c y to allow greater entrepreneurial freedom f o r c a p i t a l i s m than i s posited
29 i n the model."
In the case of I t a l y , ' o r g a n i c - s t a t i s t ' p r i n c i p l e s such as ' s o c i a l
harmony', 'unity' and 'class c o l l a b o r a t i o n ' were u t i l i z e d f o r the
purpose of smashing the power of the working class and i n t e g r a t i n g
them within corporations. In other words, these p r i n c i p l e s performed
the function of a 'myth' to solve the problems of class c o n f l i c t
and national economic poverty, and provided the i d e o l o g i c a l r a t i o n a l e
for a more organized form of capitalism.
The I t a l i a n F a s c i s t state's attempt of i n s t a l l i n g corporatism could
be c l a s s i f i e d as 'exclusionary'. According to A l f r e d Stepan, i n c l u -
sionary and exclusionary corporatism are e l i t e responses to perceptions
of c r i s e s of p a r t i c i p a t i o n and c o n t r o l , and both endeavor to use the
power of the state apparatus to forge a new s t a t e - s o c i e t y e q u i l i b -30
rium. Inclusionary attempts are most l i k e l y when o l i g a r c h i c a l
domination i s beginning to erode under the pressures of early mo
dernization, where p o l i t i c a l m o b i l i z a t i o n , although increasing, i s
s t i l l r e l a t i v e l y l i m i t e d and u n i n s t i t u t i o n a l i z e d , and where the
i n d u s t r i a l i z a t i o n process i s s t i l l at an early state. An exclusionary
31
attempt, however, i s most l i k e l y under the following conditions:
1. P o l i t i c a l m obilization i s more intense and i d e o l o g i c a l l y d i f f e
r e n t iated than that which precedes inclusionary attempts. The
e l i t e that assumes control of the state apparatus, fearing a
c r i s i s of intense i n t e r n a l c o n f l i c t , attempts to expand the
scope, penetration and coercive capacity of the state apparatus
so as to impose a new order on the p o l i t i c a l system. The state
e l i t e attempts to exclude from the p o l i t i c a l arena a v a r i e t y of
r e l a t i v e l y autonomous, l a r g e l y working-class based, i n s t i t u t i o n a l
structures capable of r e s i s t i n g t h e i r p o l i t i c a l design, and then
seeks to reintegrate the excluded groups into a s s o c i a t i o n a l o r
ganizations designed and c o n t r o l l e d by the state.
2. In a context of intense p o l i t i c a l mobilization, the ' c r i s i s '
of further development i s perceived by the e l i t e s who assume
control of the state coercive and planning apparatus (and nor
mally by t h e i r p r i v a t e . sector a l l i e s ) as one i n which further
national development — e s p e c i a l l y public and private invest
ment planning - requires the expansion of the scope and subsequent
controlled r e i n t e g r a t i o n of the workers re f e r r e d to above so
as to lower the capacity to make demands to impede the implemen
ta t i o n of the state's politico-economic development design.
58.
The above two conditions seem to a large extent to be present i n
I t a l y ' s case. C l e a r l y , exclusionary corporatism i s not found s o l e l y
within a f a s c i s t regime. But attempts of exclusionary corporatism
within a f a s c i s t state i s possible i f the above conditions e x i s t .
In other words, the s p e c i f i c c h a r a c t e r i s t i c s of I t a l i a n Fascism
and the conditions required to i n s t a l l an exclusionary c o r p o r a t i s t
regime are not mutually exclusive.
I t a l y i n the 1920's was i n the process of i n d u s t r i a l i z a t i o n which had
begun i n the decade before World War I. The aspirations of the
F a s c i s t state, f o r an i n d u s t r i a l l y underdeveloped country l i k e I t a l y ,
to achieve i n t e r n a t i o n a l power and prestige could only be r e a l i z e d
by increased national production, i . e . rapid i n d u s t r i a l i z a t i o n . However,
rapid i n d u s t r i a l i z a t i o n , within an atmosphere of intense i d e o l o g i c a l
c o n f l i c t such as I t a l y was i n , was d i f f i c u l t . t o r e a l i z e under the same
e l i t e structure unless the scope, penetration and coercive capacity
of the state apparatus i s expanded so as to exclude from the p o l i t i c a l
arena a v a r i e t y of r e l a t i v e l y autonomous, l a r g e l y working-class based
i n s t i t u t i o n a l structures. In I t a l y , the t r a d i t i o n a l I t a l i a n bour
geoisie i n the'1920's was i s o l a t e d , fragmented and was unable to deal
with powerful labor unions. I t was also anxious to r e t a i n i t s s o c i a l
and economic p o s i t i o n against the rest of society. It conceived of
59.
i t s e l f as both r i g h t f u l l y i n f l u e n t i a l and very threatened by the advent
of socialism, but i t could not seek p r i v i l e g e or protection through
the o l d p o l i t i c a l mechanisms. Thus corporatism remedied a defective
organization of the middle class and e l i t e elements, by excluding
independent labor unions and rei n t e g r a t i n g them into corporations
designed and c o n t r o l l e d by the st a t e .
CHAPTER I I I
61.
Our hypothesis i s that corporatism i n I t a l y served various purposes
i n f u r t h e r i n g the goals of the F a s c i s t state, whereas i t contradicted
with the Nazi goals and therefore was discarded. Before attempting to
v e r i f y this hypothesis, i t i s useful to describe the common elements
that the two versions of corporatism shared. Then, we can examine
t h e i r differences i n terms of the i r o r i g i n s and the purposes they
served i n order to prove the above proposition.
The basic ideas of co r p o r a t i s t theory that provide a common denomi
nator for I t a l i a n and German versions of corporatism are the following:
F i r s t , corporatism holds that economic i n t e r e s t s are among the most
important for most people and therefore society should be organized
along economic, i . e . occupational l i n e s . Second, i t accepts the
p r i n c i p l e of private property and far from admitting a class struggle
between owners and workers, i n s i s t s on the naturalness as well as
the necessity of class c o l l a b o r a t i o n . Third, i t proclaims the organic
and h i e r a r c h i c a l nature of society and claims as i t s j u s t i f i c a t i o n
a higher measure of s o c i a l equity and harmony. Fourth, i t opposes
both c l a s s i c a l c apitalism and Marxist socialism on the basis that
they have f a i l e d to provide s o c i a l harmony.
Star t i n g from these basic tenets of corp o r a t i s t theory, we can point
out to some common corp o r a t i s t elements i n both Nazism and Fascism.
Both emerged as a reaction to c l a s s i c a l c a p i t a l i s m and Marxist socialism;
both continually r e i t e r a t e d t h e i r determination to replace class
c o n f l i c t by class c o l l a b o r a t i o n i n the national i n t e r e s t . Both pro
posed corporatism i n terms of occupational representation as an
a l t e r n a t i v e to l i b e r a l democracy and Marxist socialism. F i n a l l l y ,
they both accepted the basic tenet of capitalism, the p r i n c i p l e of
p r i v a t e property, but rejected c a p i t a l i s t ideology.
I t i s also important to note that corporatist views were put forward
as a s o l u t i o n by the n a t i o n a l i s t s i n both I t a l y and Germany. At the
end of the nineteenth century, the n a t i o n a l i s t s , such as d'Annunzio
and Corradini i n I t a l y and Paul de Lagarde and Moeller van den Bruck
i n Germany, presented corporatism as a way of achieving national
unity and overcoming regional and class d i v i s i o n s . Their arguments
possibly acquired more salience because of the l a t e u n i f i c a t i o n of
both countries and the i n e f f i c i e n c y of t h e i r l i b e r a l democratic
systems. P r i o r to World War I, the experience of both countries with
p l u r a l i s t i c i n t e g r a t i o n was l i m i t e d to pseudo-constitutionalism. In
I t a l y , the o l i g a r c h i c a l suffrage laws, the lack of a party system
r e f l e c t i v e of the popular w i l l and the corruption of p o l i t i c i a n s
meant that the national parliament had f a i l e d to provide p o l i t i c a l
brokerage service for the society. In Germany, the Bismarckian c o n s t i
t u t i o n denied r e a l power to the National Parliament and thus encouraged
i t to function mainly on behalf of i n t e r e s t groups instead of deciding
n a t i o n a l p o l i c y . In this state of a f f a i r s , corporatism provided a
means to overcome both the i n e f f e c t i v e parliamentary democracy, as
well as the threat of Marxism i n favor of national unity and s o c i a l
harmony.
63.
In s p i t e of these s i m i l a r i t i e s , however, German and I t a l i a n n a t i o n a l i s t s
d i f f e r e d s i g n i f i c a n t l y i n t h e i r conception of the a p p l i c a t i o n of
cor p o r a t i s t theory to society. These differences provide an important
i n s i g h t to our understanding of the co r p o r a t i s t proposals of the Nazi
and F a s c i s t p a r t i e s .
The German cor p o r a t i s t t r a d i t i o n started as early as the beginning of
the eighteenth century as a conservative reaction to the French Revo
l u t i o n . I t was a plea on one hand, to restore the t i g h t organic
system of estates and on the other hand, to bring back the medieval
structure of self-governing guilds. As the German N a t i o n a l i s t van
den Bruck thought, the return to the medieval corporative order
required the d i s s o l u t i o n of the bourgeois s o c i a l and economic order.
Corporatism was to reap for Germany the benefits of a communal society,
benefits which the bourgeoisie had not been able to provide. I t was
b a s i c a l l y this regressive, Utopian view of corporatism, mixed with
p s e u d o - s o c i a l i s t i c elements that was reproduced i n the 1920 NSDAP
Program.
Nazi corporatism originated from the a n t i c a p i t a l i s t i c , romantic
ideology of the German 'mittelstand', the a r t i s a n s , shopkeepers and
tradsmen. These groups proposed a retre a t to a p r e - i n d u s t r i a l age
and medieval guilds; they sought to h a l t the growth of modern industry
64.
and ultimately to dismantle i t . In short, they sought an i r r a t i o n a l
and perhaps inobtainable s o c i a l and economic harmony of i n t e r e s t
that would bring back the communal society of the Middle Ages. However,
the corporative order of the Middle Age was unique and could not be
repeated. As the Medieval p o l i t i c a l thought held, the corporations
were part of the Whole as w e l l as Wholes i n themselves:
"Medieval p o l i t i c a l thought started from the Whole but ascribed an i n t r i n s i c value to every P a r t i a l Whole down to and including the i n d i v i d u a l . I t did not set the Whole before the Parts or the Parts before the Whole. Its p e c u l i a r c h a r a c t e r i s t i c was that i t saw the Universe as one a r t i c u l a t e d Whole and every Being whether a joint-Being (community) or a single-Being as both a part and a Whole." ^
In other words, i n a s o c i a l organism, the Whole i s independent of
the changes i n i t s parts, but on the other side, the Whole only
l i v e s and comes to l i g h t i n i t s members. This f e d e r a l i s t structure
c l e a r l y permitted the corporations to be autonomous, as w e l l as
be part of the Whole. But with the advent of the c e n t r a l i z e d state,
state power became opposed to the medieval thought of a harmoniously
a r t i c u l a t e d Universal community whose structure from top to bottom
was of a f e d e r a l i s t i c kind. Therefore, the l a t e r formulations of
corporatism had d i f f i c u l t y a r t i c u l a t i n g a formula for the r e l a t i o n
ship of the corporations to the state.
The demands of the a r t i s a n s , shopkeepers and small businessmen
65.
l o s t t h e i r function and appeal i n the process of the NSDAP's tran
s i t i o n from a small counterrevolutionary sect with ideas fundamen
t a l l y d i f f e r e n t from the society i n which they existed to becoming
a mass p o l i t i c a l movement l i v i n g i n a r e a l p o l i t i c a l world and mobi
l i z i n g a wide range of support i n that world. In other words, when
the Nazi movement became a mass movement, the romantic corporatist
ideas of the middle class decreased i n s i g n i f i c a n c e due to both the
Utopian nature of the proposals and the need of the NSDAP to accomo
date more powerful groups i n the society who were i n a p o s i t i o n to
cooperate with the Nazi state i n furthering the l a t t e r ' s goals.
Besides, Germany by 1933 was a f u l l y i n d u s t r i a l i z e d nation with
organized i n t e r e s t groups who were completely and not s u r p r i s i n g l y
opposed to the 1920 economic program of counterrevolutionary a n t i -
capitalism. To H i t l e r , corporatism was mainly a propaganda device
to keep c e r t a i n i n t e l l e c t u a l s l o y a l to the movement u n t i l he came
to power. The aims of the Nazi government were rearmament and expan
sion of p o l i t i c a l and economical power which required the cooperation
of industry instead of i t s destruction.
It might be suggested that the Labor Front functioned as a c o r p o r a t i s t
organization i n the sense that i t c o n t r o l l e d the workers, l i k e the
corporations did i n F a s c i s t I t a l y . In my view, the Labor Front was
a d i s t o r t e d adoption of c o r p o r a t i s t theory to r e a l i t y ; the o r i g i n a l
Party Program did not envisage such an organization. I t i s important
0
66.
to note that the o r i g i n a l corporatism of the 1920 Program had nothing
to do with what was l a t e r defined as corporatism i n the 1930's to
describe f a s c i s t economies. This new d e f i n i t i o n of corporatism entailed
the c o n t r o l of the economy through representative organizations of
i n d u s t r i a l i s t s or c a r t e l s , whose e x i s t i n g powers were reinforced by
l e g i s l a t i o n . This was t y p i c a l of both f a s c i s t and a n t i - f a s c i s t econo
mies .
Guillermo A.Ofjonnell i n "Corporatism and the Question of the State",
points out to the following c h a r a c t e r i s t i c s shared by I t a l y and
Germany regarding the emergence and transformation of capitalism i n
both countries:
1. the more dynamic and v i s i b l e r o l e of the state i n comparison
with the Anglo-Saxon countries
2. the d i f f i c u l t i e s of growth experienced by the national bour
geoisie without the a c t i v e tutelage of a state that c a r r i e s
out entrepreneurial a c t i v i t e i s and i s " i n t e r v e n t i o n i s t " to a
degree unknown i n the c l a s s i c cases of c a p i t a l i s t development
3. the tendency toward the appearance of highly bureaucratized
and expansive patterns of p o l i t i c a l authoritarianism
4. the " s t a t i s t " content of dominant ideologies of s o c i e t a l
organization and economic growth
5. the tendency to i n s t i t u t i o n a l i z e mechanisms of control of the
67,
popular sector, including at some point the s t a t i z i n g c o r p o r a t i z a t i o n
of i t s organizations.
In s p i t e of the above s i m i l a r i t i e s , there are c l e a r l y important d i f f e r e n
ces i n terms of the functions of corporatism between the two countries.
In I t a l y , corporations were formed, whether they performed the i n i t i a l
functions assigned to them or not. And o r g a n i c - s t a t i s t p r i n c i p l e s
constituted an important part of the F a s c i s t state ideology. I t seems
that these p r i n c i p l e s were useful because the I t a l i a n bourgeoisie needed
to restore 1 ' s o c i a l peace' and overcome the ' c r i s i s ' of further develop
ment i n a context of intense p o l i t i c a l m o bilization, while at the same
time maintaining a surface manifestation of 'class c o l l a b o r a t i o n ' .
The goals of the I t a l i a n bourgeoisie aimed at economic growth so that
I t a l y could a t t a i n an i n t e r n a t i o n a l l y powerful status. Economic growth
meant rapid i n d u s t r i a l i z a t i o n , but rapid i n d u s t r i a l i z a t i o n within an
unchanged e l i t e structure, could only be achieved by a surface manifes
t a t i o n of class c o l l a b o r a t i o n . Insofar as fascism represented an attempt
to a r r e s t the dynamic of economic development and the s o c i a l changes
that brought with i t by suppressing labor unions to keep the t r a d i
t i o n a l e l i t e structure i n t a c t , other p r i o r i t i e s had to be valued higher
as to make that dynamic i r r e l e v a n t . This i s p r e c i s e l y how corporatism
functioned; i t pushed socio-economic r e a l i t i e s into the background
by focusing on ' a t t i t u d i n a l change'. In other words, i t performed
the function of a 'myth' to solve the problems of class c o n f l i c t and
68.
nati o n a l economic poverty.
Corporatism was advertised as having combined the benefits of the me
dieval corporations which had harmonized the i n t e r e s t s of workers and
employers i n a common productive e f f o r t with e f f i c i e n t control and
regulation i n the i n t e r e s t of the society as a whole which the modern
t o t a l i t a r i a n state alone could provide. It did not matter that t h i s
had not been the case. As Sorel s a i d , the d e s c r i p t i v e content of a
myth was not s i g n i f i c a n t i n i t s e l f but only i n s o f a r as the i n d i v i d u a l
and c o l l e c t i v e action was governed as i f i t were an objective and 4
accurate representation of some objective p o s s i b i l i t y . In th i s vein,
corporatism created the i l l u s i o n that class harmony existed, that a l l
productive forces of the nation were made to serve the 'national i n t e
r e s t ' . The ' l i b e r a l man' who was greedy, s e l f i s h and i s o l a t e d was
supposed to have been replaced by the 'corporative man' who was free
from material desires, was heroic, noble and comradely.^
As the F a s c i s t s y n d i c a l i s t leader Rossoni remarked: "Corporation i s
not to be defined i n l e g a l terms; i t i s - a state of mind, i t i s one big
family".^ In the same l i n e , Paul E i n z i g i n The Economic Foundations
of Fascism wrote: "What matters from an economic point of view i s
that within the framework of the corporative system, a f e e l i n g of
s o l i d a r i t y between the apparently c o n f l i c t i n g i n t e r e s t s of various
groups has developed. The s p i r i t of s o l i d a r i t y and cooperation created
69.
by the corporate system has not confined i t s e l f within the l i m i t s of
trades and professions included i n the p a r t i c u l a r corporation, but
i t has become nationwide..."^ And according to Mario Palmieri i n
The Philosophy of Fascism, the corporative ideas was i n fact the
p r i n c i p l e of Fas c i s t ethics translated and applied to the realm of
economics. According to the Fa s c i s t e t h i c s , an i n v i s i b l e t i e binds
together a l l the people of the nation. If this i s true, then i t i s
also true that the terms of wealthy and pauper, c a p i t a l i s t and worker,
landowner and farmer, employer and employee lose t h e i r antagonistic
meaning altogether and remain to s i g n i f y brethren i n s p i r i t i f not
i n f l e s h , engaged from d i f f e r e n t angles, on d i f f e r e n t planes i n the g
ardous task of b u i l d i n g up a nation's l i f e .
By creating the uni f y i n g myth of 'collaboration i n the name of national
i n t e r e s t ' , corporatism also served to hold the divergent forces within
the F a s c i s t Party and within the country together. This function allowed
F a s c i s t corporatism to operate as a t a c t i c that could vary according
to the needs of the movement; the l a b e l was used to cover a whole
series of j u r i d i c a l and de facto arrangements during the l a t e 1920's
and 1930's. The name corporatism was loosely used to describe a l l
the government's economic p o l i c i e s during the 1930's, thus confusing
the j u r i d i c a l structure with day-to-day adjustments to the world s i t u
a t i o n . The adjustments were accepted by l o y a l Fascists as long as
the magic l a b e l was preserved.
70.
Furthermore, corporatism served to improve the prestige of the F a s c i s t
state i n the i n t e r n a t i o n a l arena because i t created the impression
that corporatism had transcended both l i b e r a l i s m and s o c i a l i s m by
creating a new synthesis.
In conclusion, i t i s evident that corporatism i n I t a l y was implemen
ted i n order to serve as a myth, attempting to mask the r e a l i t i e s of
class c o n f l i c t i n a rap i d l y i n d u s t r i a l i z i n g s o c i e t y . In Germany,
on the other hand, the goals of the NSDAP leadership i n power were
not consistent with those of corporatism.
71.
FOOTNOTES
CHAPTER I
1. B.M. Lane and L.J. Rupp, Nazi Ideology Before 1933: A Documentation (Austin: University of Texas Press. 1978), p.43.
2. Ibid., p. 44.
3. The term estate (translated as "Stand" i n German) has the general meaning of status, rank or s t a t i o n , but i n h i s t o r i c a l usage, i t commonly refers to one of the estates i n the old regime, e.g. a r i s tocracy clergy, etc. Estates i n t h i s form are orders or classes forming part of body p o l i t i c and sharing government. Estate may also mean corporation or g u i l d .
4. The term of corporation appears to have entered English as a loan word from the Romance languages, where corporation (French) and corporazione ( I t a l i a n ) are the usual terms for g u i l d . Guilds i n the Middle Age were formed so that a l l i n d i v i d u a l s and i n t e r e s t s i n a trade of a town should 'geld' together, i . e . submit to j o i n t taxation. Guilds also possessed monopoly of the l o c a l trade, set p r i c e s , f i x e d wages and hours.
5. The organic conception of the state derives from the assumption that v a l i d comparisons can be made between a l i v i n g body and a p o l i t i c a l community. I t i s held that i n the s o c i a l body, as i n a l i v i n g organism, the demands of the whole must come before those of the parts. Furthermore, j u s t as a l l the parts of the body are not equally indispensable to the whole, so men are unequal i n s o c i a l capacity and hence, unequal i n s o c i a l worth. Just as the brain or w i l l preside over the conscious a c t i v i t i e s of a human being, so the state must have a s i n g l e head and a h i e r a r c h i c a l organization of authority that corresponds to the subordination of lower bodily functions to the higher.
6. Ralph Bowen, German Theories of the Corporative State, (New York: McGraw H i l l , 1947), p.34
72.
7. Ibid., p. 35.
8. Hegel's Philosophy of Right, (Oxford: Oxford University Press, 1973), p. 11.
9. Ralph Bowen, op . c i t . , p. 19.
10. George Mosse, The C r i s i s of German Ideology, (New York: Grosset and Dunlap, 1976), pp. 19-23.
11. Ibid., p. 281.
12. Andree Emery, "The T o t a l i t a r i a n Economics of Othmar Spann", Journal of S o c i a l Philosophy, A p r i l 1936, p. 432.
13. Taylor Cole, "Corporative Organization i n the Third Reich", The Review of P o l i t i c s , May 1940, p. 441.
14. Lane and Rupp, o p . c i t . , pp. 33-40.
15. I b i d . , pp.88-94.
16. George Mosse, o p . c i t . , p.101.
17. Lane and Rupp, o p . c i t . , p. 89.
18. Ibid., pp. 43-44.
19. Arthur Schweitzer, Big Business i n the Third Reich, (Bloomington: Indiana University Press, 1964), p. 63.
20. Ibid., pp. 114-117.
21. Lane and Rupp, o p . c i t . , p. 88.
22. I b i d . , p. 88.
23. Arthur Schweitzer, o p . c i t . , p. 116.
24. Lane and Rupp, o p . c i t . , p. 34.
25. Konrad Heiden, The History of National Socialism, (London; Methuen and Co. Ltd., 1934). p. 35.
26. F.L. Schuman, "The P o l i t i c a l Theory of Fascism" American P o l i t i c a l Science Review, A p r i l 1937, p.222
73.
27. Arthur Schweitzer, o p . c i t . , p. 92.
28. Taylor Cole, o p . c i t . , p. 452.
29. Ibid., p. 457.
30. Arthur Schweitzer, o p . c i t . , p. 87.
31. I b i d . , p. 100.
32. T.W. Mason, "The Primacy of P o l i t i c s - P o l i t i c s and Economics i n National S o c i a l i s t Germany" i n Nature of Fascism, ed. S.J. Woolf, (London: Weidenfeld and Nicholson, 1968), p. 178.
33. F.L. Schuman, o p . c i t . , p. 222.
34. Ibid., p.222.
35. S.J. Woolf, "Did a F a s c i s t Economic System E x i s t " i n Nature of Fascism, o p . c i t . , p. 129.
36. David Schoenbaum, H i t l e r ' s S o c i a l Revolution, (_New York: Doubleday, 1966), p. 130.
CHAPTER II
1. A. James Gregor, The Ideology of Fascism, (New York: The Free Press, 1969), p. 39.
2. Ibid., p. 46.
3. Ibid., p. 55.
4. Ibid., p. 56
5. Ibid., p. 57.
6. John Weiss, The F a s c i s t T r a d i t i o n : Radical Right Wing Extremism i n Modern Europe, (New York: Harper and Row, 1967), p. xx.
7. A. James Gregor, op . c i t . , p. 147.
.74.
8. William Welk, F a s c i s t Economic P o l i c y , (Cambridge: Harvard Univers i t y Press, 1938), p. 59.
9. Ibid., p. 288.
10. Ibid., p. 287.
11. Herman Finer, Mussolini's I t a l y , (New York: Grosset and Dunlap, 1965), p. 519.
12. Gaetano Salvemini, Under the Axe of Fascism, (New York: The Viking Press, 1936), p. 312.
13. Ibid., p. 105.
14. Ibid., p. 105.
15. Ibid., p. 98.
16. Herman Finer, o p . c i t . , p. 520.
17. William Welk, op . c i t . , p. 145.
18. Adrian L y t t e l t o n , The Seizure of Power: Fascism i n I t a l y , (London: Weidenfeld and Nicholson, 1973), p. 87.
19. A l f r e d Stepan, State and Society: Peru i n Comparative Perspective, (New Jersey: Princeton University Press, 1978), pp. 42-43.
20. Ibid., p. 48.
21. I t a l i a n Fascisms from Pareto to Gentile, ed. Adrian L y t t e l t o n , (London: Jonathan Cape, 1973), p. 33.
22. Adrian L y t t e l t o n , The Seizure of Power, o p . c i t . , p. 115..
23. William Welk, o p . c i t . , p. 50.
24. S.J. Woolf, "Did a F a s c i s t Economic System E x i s t ? " , o p . c i t ., p. 129.
25. A. James Gregor, o p . c i t . , p. 296.
26. Gaetano Salvemini, o p . c i t . , p. 135.
27. Herman Finer, o p . c i t . , p. 514.
75.
28. E. Tannenbaum, The F a s c i s t Experience, (London: Basic Books, 1972) p. 111.
29. A l f r e d Stepan, o p . c i t . , p. 45.
30. Ibid., pp. 77-78.
31. Ibid., pp. 79-80.
CHAPTER III
1. Otto Gierke, P o l i t i c a l Theories of the Middle Age, trans, and foreword by F.W. Maitland, (Cambridge, Cambridge University Press, 1968), pp. 22-27.
2. Guillermo A, O'Donnell, "Corporatism and the Question of the State" i n Authoritarianism and Corporatism i n L a t i n America, ed., James M. Malloy, (London, Feff e r and Simons, 19-771, pp. 54—55.
3. A. James Gregor, o p . c i t . , p. 56.
4. Gaetano Salvemini, o p . c i t . , pp. 134-135.
5. Herman Finer, o p . c i t . , p. 515.
6. Paul E i n z i g , The Economic Foundations of Fascism, (London: Macmil l a n , 1933), p. 31.
7. Mario Palmieri, The Philosophy of Fascism, (London: Macmillan, 1938), p. 87.
76.
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