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  • >tracking spir i tual t rends in the 21st centur y

    v o l u m e 2 1 : 2 ( 1,2 7 5 ) / J a n u a ry 1 3 , 2 0 1 6

    In this issue:

    ATHEISM - is the solution to religious hypocrisy ... Putting God Second?

    CHOPRA, DEEPAK - you may never think of the description Completely Revised and Updated the same way again

    ISLAM - RZIM rejects Miroslav Volf s approach to dialog

    Publisher: Apologia www.apologia.org

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    editor: Rich Poll

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    Copyright 2016 by Apologia. All rights reserved.

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    ATHEISMPutting God Second: How to Save Religion from Itself, by Donniel Hartman,1 president of the Shalom Hartman Institute , who asks: Why do so many religious groups and individuals fail to live up to the standards of their faith traditions? Why do people who purport to follow an almighty and benevolent God so often resort to con-tention at best, violence at worst?

    Hartmans response is to point out what he calls the built-in faults of religion itself. He identifies two such problems. First ... to place God ahead of all moral and ethical decisions. Abrahams willingness to sacrifice his son without argument or hesitation is the prime biblical example. ... Second, God manipula-tion is characterized by the belief that God is on the side of a particular faith tradition....

    Hartman advocates putting God second while putting ethical considerations first. Kirkus, Dec 15 #1.3

    CHOPRA, DEEPAKDeepak Chopras Physics by Sadri Has-sani revisits crackpot scientist Chopras 1989 book, Quantum Healing,2 as the basis for rejecting his professional integrity and accusing him of swindling his readers. One of the early trivializers of fundamental phys-ics is Deepak Chopra, whose indiscriminate use of words such as quantum, energy, field, and non-locality renders them as frivolous.... Hassani works to unravel the egregious con-ceptual blunders he incessantly concocts, especially when these blunders serve as the foundation for the conclusions that he touts as scientific facts to his readers and followers.

    Hassani reviews Chopras debt to Maha-rishi Mahesh Yogi, the late founder of Transcendental Meditation, for his under-standing of quantum healing as set forth in Quantum Healing. In the introduction to the 1990 paperback edition, Chopra describes the Maharishi as one of the great-est living sages. In 1985, right after his meetings with Maharishi, [Chopra] quit his job at the New England Memorial Hospital to establish the Maharishi Ayurveda Health Center in Boston.

    Hassani calls attention to substantial tex-tual changes Chopra made in subsequent editions of Quantum Healing after the two spiritual celebrities had a falling out. For example: all citations of Maharishis name are erased; the meetings with him, which were the starting point of quantum healing, are not mentioned at all; the crucial pri-mordial sound techniques, which were the strongest healing therapies in Ayurveda and were prescribed for incurable diseases such as cancer, are gone; there is no mention of the revelation of some great secret that took place after meeting with Maharishi; no men-tion of how Maharishi taught Chopra how to pierce the mask of matter. Therefore, the new preface is most likely a smokescreen of Cho-pras deletion of the name of the person who implanted the idea of the book in his mind.

    This deletion is shamelessly mani-fest in the bibliographies.... In an act that should make both Chopra and his publisher ashamed of themselves, and in a frenzied rush that can be ascribed only to charlatans and fraudsters who want to hide the evi-dence, Chopra erased all traces of Mahari-shis name and the gurus influence on Quan-tum Healing.... [T]here is no explanation for any of these changes in the book itself.

    Hassani details Chopras tumultuous relationship with Maharishi and how it climaxed with Chopra taking charge of the Maharishis medical care and then being accused of attempting the takeover of the Maharishis entire operation. Skeptical Inquirer, Jan/Feb 16, pp55-58.4

    ISLAMDo Muslims and Christians Worship the Same God? by Nabeel Qureshi, itiner-ant speaker with Ravi Zacharias Interna-tional Ministries begins: On December 15, 2015, Whea-ton College, a flagship of evangelical educa-tional institutions, placed one of its profes-sors on administrative leave for theological statements that seemed inconsistent with [Wheatons] doctrinal convictions. Five days prior, donning a hijab and staking her (continued on next page)

    APOLOGIAreport

  • islam (continued)

    of worshiping a different God without also indicting the Jews of doing the same? ...

    The response should be obvious ... the Trinity is an elaboration of Jewish theology, not a rejection. ...

    Volf s assumption that Jews did not worship something like the Trinity is unsub-stantiated. Many Jews held their mono-theism in tension with a belief in multiple divine persons. ...

    The question of whether Muslims and Christians worship the same God is complex. Wheaton made a respectable decision in giv-ing Hawkins time off to consider the implica-tions of her statement: she is allowing Islamic assertions to subvert the importance of essen-tial doctrine. That said, one ought not fault her harshly for the mistake, as these issues are murky. What is dangerous is the path of Volf, accusing people of bigotry to shut down valid conversations.

    position on a variety of controversial mat-ters, Larycia Hawkins had stated on Face-book, I stand in religious solidarity with Muslims because they, like me, a Christian, are people of the book. And as Pope Francis stated last week, we worship the same God.

    Qureshis response (posted Dec 27) is succinct. He notes that 1) Christians believe Jesus is God, but the Quran is so opposed to this belief that it condemns Jesus worship-ers to Hell....; 2) According to Jesus, God is our Father, yet the Quran very specifically denies that Allah is a father; and 3) Islam roundly condemns worship of the Trinity.

    Along the way, Qureshi also rejects the similar views of influential Yale professor Miroslav Volf, a theologian greatly respected for his contributions to Christian-Muslim dialogue. First, at the very least, no one should argue as Volf has that there isnt any theological justification for believing Chris-tians and Muslims worship different Gods. ...

    Volf s challenge ... is that Christians believe they worship the same God as the Jews though the Jews do not worship the Trinity. How can Christians accuse Muslims

    SourCeS: monographs

    1 - Putting God Second: How to Save Religion from Itself, by Donniel Hartman (Beacon Press, February 2016, hardcover, 200 pages)

    2 - Quantum Healing (Completely Revised and Updated): Exploring the Frontiers of Mind/Body Medicine, by Deepak Chopra (Bantam, 2015, paperback, 368 pages)

    SourCeS: Periodicals

    3 - Kirkus,

    4 - Skeptical Inquirer (anti-supernaturalist),

    v o l u m e 2 1 : 2 ( 1,2 7 5 ) / J a n u a ry 1 3 , 2 0 1 6

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  • multiculturalism. Diversity. Pluralism. How can a Christian navigate the complex maze of spirituality in the 21st century? How can a Christian stay equipped to communicate the gospel effectively and with empathy understanding the viewpoint of the person theyre talking to? Its not easy. But Apologia Report can help.

    Apologia Report is designed to provide you with weekly summaries of articles available (both in print and online) so that you can stay on top of breaking news and developing spiritual trends. It is an invaluable time- saving resource especially for those in leadership positions, missions, and education.

    Topics covered in Apologia Report include these and many more: Islam New Atheism Science vs. Religion Buddhism Religious Pluralism Wicca Personalities in Religion Mormonism Secularism

    Apologia Report is available free of charge and sent to you once a week via email in a two-page pdf format. Subscribe now to this valuable resource!

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    AR-talk is a community of Christian apologists. When you join you will be able to ask questions about an apologetic topic and the members of AR-talk will point you to helpful resources. To join go to: www.apologia.org/htm/joinARtalk.htm.

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