9
 A  A u ug gu  1 Wading River Baptist Church P.O. Box 438, 1635 Wading River-Manor Road, Wading River, NY 11792 (631) 929-3512; 929-6022  www.wrbc.us [email protected] Biblical Separation Part 1: The Problem of Worldliness “Therefore, come out from their midst and be separate, says the Lord” (2 Corinthians 6:17). In a recent informal survey of our WRBC Lord’s Day evening home Bible study, we asked the members of the group to indi- cate the things that were of most concern to the m spiritually. We asked them to share the problems that were causing them the most trouble in their Christian lives. The response that was returned more than any other can be summarized as “How do I live a godly life in an un- godly world?” This is a very big ques- tion, and in fact is the purpose behind the ministry of God’s Word at our church. Everything we do is focused on either introducing unbelievers to the saving grace of God in Jesus Christ or teaching believers how to think and live in a godless world according to biblical principles. Given the difficult times in which we are living, however, one issue looms very large—the issue of separation from the  world. In other wor ds, step one in living a godly life in a godless world is to put as much distance between the believer and the wo rld as possible. In previous gen- erations, Bible-believing preachers and Christians were very concerned about  what was c alled “ worldliness.” Worldli- ness refers to the presence (and accep- tance) of non-Christian values in the Christian’s life. Worldly Christians live like unbelievers. Years ago, sermons addressing the subject were common as pastors emphasized to their congrega- tions that Christians are not to be like the world. As a young person in the 1960s, I got tired of hearing preaching on the subject, although I never for a moment doubted the truth or necessity of the preachers’ messages. I recall that soon after my arrival in  Wading River, I preached a sermon in  which I laid out the case against confor- mity to the world (I think it was an expo- sition of Genesis 19 on Lot and Sodom).  After the service, the late Pastor George Bogan, who was in the congregation that Lord’s Day evening, asked me, “Does anybody use the word ‘worldliness’ any- more?” (I had used it that evening). In his recent book, This Little Church Had  None, Pastor Gary Gilley makes the same point: ‘Worldliness’—now that is a  word you won’t often find in ‘rele-  vant’ Christian literature and churches, except to make fun of ‘prudish’ Christians who still care about such things. Past generations of believers saw purity and separa- tion from questionable activities as not only obedience to God (Rom. 12:2), but also a witness to unbeliev- ers. Not that unbelievers necessarily understood or appreciated the Christian’s desire for living a sepa- rated life (another old-fashioned term you won’t hear in most Chris- tian circles today), but they recog- nized that in many regards true Christians lived differently from the  way they did (1 Pe ter 4:3-4). While this repelled and even infuriated some, it nevertheless served notice that Christ transformed the life and lifestyle of those he regenerated” (Gary Gilley, This Little Church Had  None, pp. 103-104). The situation Gilley describes re-  veals the influence the seeker-sensitive mentality has had across evangelicalism. To preach against worldliness is calcu- lated to offend those who live a worldly lifestyle, and initially this was over-  whelmingly unbelievers. If o ur purpose is to get as many unbelievers as possible into the church to hear the Gospel, then preaching against worldliness would defeat the purpose by driving them (or keeping them) away. After a generation or so in which worldliness was rarely if ever addressed from the pulpit, that same spirit of ungodly living began sub- tly to manifest itself more openly among professing believers. Today, it is usually hard to tell the difference between a regenerated Chris- tian and a worldly unbeliever by looking at their lifestyles. Here’s Gilley again: “If we are to win unbelievers to the Lord  we must identify with them. We must show them that we enjoy the same things they do. They must be made to realize that Christians can drink and swear and dress like them, and can gamble and be foul and enjoy all the same forms of en- tertainment that non-Christians do. Liv- ing in this way, we are told, will be win- some to the unbeliever, for they will see in us an authentic life which is transpar- ent and free from hypocrisy and smug- ness—characteristics that the unbeliever claims to see so universally in Christians.  We are, after all, no different from them except that we believe in Christ” ( This  Little Church Had None, p. 104). After all, “separation” was a mark of a funda- mentalist, and no one wants to be called a fundamentalist today! It therefore appears that many cur- rent evangelical believers have no under- standing of the biblical mandate for Christians to separate from the world. ust t / / S Sep pt te em m  b  ber r 201 11  V  V  o  o l  l   u  u m m  e  e   6  6  #  8  8  continued on page 2

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 A  A uuggu

  1

Wading River Baptist ChurchP.O. Box 438, 1635 Wading River-Manor Road, Wading River, NY 11792

(631) 929-3512; 929-6022

  www.wrbc.us [email protected]

Biblical SeparationPart 1: The Problem of Worldliness

“Therefore, come out from their midst and be separate, says the Lord” (2 Corinthians 6:17).

In a recent informal survey of our WRBC

Lord’s Day evening home Bible study, we

asked the members of the group to indi-

cate the things that were of most concernto them spiritually. We asked them to

share the problems that were causing

them the most trouble in their Christian

lives. The response that was returned

more than any other can be summarized

as “How do I live a godly life in an un-

godly world?” This is a very big ques-

tion, and in fact is the purpose behind

the ministry of God’s Word at our

church. Everything we do is focused on

either introducing unbelievers to the

saving grace of God in Jesus Christ or

teaching believers how to think and livein a godless world according to biblical

principles.

Given the difficult times in which we

are living, however, one issue looms very 

large—the issue of separation from the

 world. In other words, step one in living

a godly life in a godless world is to put as

much distance between the believer and

the world as possible. In previous gen-

erations, Bible-believing preachers and

Christians were very concerned about

  what was called “worldliness.” Worldli-

ness refers to the presence (and accep-

tance) of non-Christian values in the

Christian’s life. Worldly Christians live

like unbelievers. Years ago, sermons

addressing the subject were common as

pastors emphasized to their congrega-

tions that Christians are not to be like

the world. As a young person in the

1960s, I got tired of hearing preaching

on the subject, although I never for a

moment doubted the truth or necessity 

of the preachers’ messages.

I recall that soon after my arrival in

  Wading River, I preached a sermon in

 which I laid out the case against confor-

mity to the world (I think it was an expo-sition of Genesis 19 on Lot and Sodom).

 After the service, the late Pastor George

Bogan, who was in the congregation that

Lord’s Day evening, asked me, “Does

anybody use the word ‘worldliness’ any-

more?” (I had used it that evening). In

his recent book, This Little Church Had 

 None, Pastor Gary Gilley makes the same

point:

‘Worldliness’—now that is a  word you won’t often find in ‘rele-

  vant’ Christian literature andchurches, except to make fun of ‘prudish’ Christians who still careabout such things. Past generationsof believers saw purity and separa-tion from questionable activities asnot only obedience to God (Rom.12:2), but also a witness to unbeliev-ers. Not that unbelievers necessarily understood or appreciated theChristian’s desire for living a sepa-rated life (another old-fashionedterm you won’t hear in most Chris-tian circles today), but they recog-

nized that in many regards trueChristians lived differently from the  way they did (1 Peter 4:3-4). Whilethis repelled and even infuriatedsome, it nevertheless served noticethat Christ transformed the life andlifestyle of those he regenerated”(Gary Gilley, This Little Church Had 

 None, pp. 103-104).

The situation Gilley describes re-

  veals the influence the seeker-sensitive

mentality has had across evangelicalism.

To preach against worldliness is calcu-

lated to offend those who live a world

lifestyle, and initially this was ove

  whelmingly unbelievers. If our purpo

is to get as many unbelievers as possibinto the church to hear the Gospel, th

preaching against worldliness wou

defeat the purpose by driving them (

keeping them) away. After a generatio

or so in which worldliness was rarely

ever addressed from the pulpit, th

same spirit of ungodly living began su

tly to manifest itself more openly amon

professing believers.

Today, it is usually hard to tell th

difference between a regenerated Chr

tian and a worldly unbeliever by lookin

at their lifestyles. Here’s Gilley agai“If we are to win unbelievers to the Lo

  we must identify with them. We m

show them that we enjoy the same thin

they do. They must be made to reali

that Christians can drink and swear an

dress like them, and can gamble and b

foul and enjoy all the same forms of e

tertainment that non-Christians do. Li

ing in this way, we are told, will be wi

some to the unbeliever, for they will s

in us an authentic life which is transpa

ent and free from hypocrisy and smu

ness—characteristics that the unbeliev

claims to see so universally in Christian

 We are, after all, no different from the

except that we believe in Christ” (Th

  Little Church Had None, p. 104). Aft

all, “separation” was a mark of a fund

mentalist, and no one wants to be call

a fundamentalist today!

It therefore appears that many cu

rent evangelical believers have no unde

standing of the biblical mandate f

Christians to separate from the worl

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Our generation has done a masterful job

of compartmentalizing life such that the

things concerning the Bible, God, the

Lord Jesus, the church, and the Chris-

tian life have very limited intersection

  with the practical concerns of daily life:

morality, ethics, family, education, ca-

reer, money, possessions, business and

commerce, or leisure. Biblical truth no

longer informs the decisions we make on

these issues; at least it is not the primary 

controlling factor.

Behavior forbidden to Christians in

the past is now accepted as a matter of 

course. As a young person, I was taught

that if a church member went to the

movies, or attended dances, or drank 

alcohol of any sort (to name just three

  worldly vices), that person’s salvation

  was highly suspect. Today, professing

Christians engage in these activities with

impunity. The understanding of church

leaders back then concerning biblical

salvation may have been misguided, but

their understanding of biblical separa-

tion was not!

Today, this non-separated way of 

thinking is being transmitted to church

congregations, and particularly to our

  young people by youth leaders who are

often still young people themselves. It is

also being communicated to our unsus-

pecting evangelical college students by 

their Bible college and Christian univer-

sity professors. However, nothing is as

influential as is the modern media, and

especially contemporary Christian mu-

sic. Through their appearance, their mu-

sical style, and their lifestyle offstage, the

musicians most admired by evangelical

 youth (and many adults for that matter)

are frequently and loudly declaring their

friendship with the world.

In light of all these developments, it

is critical that the subject of biblical

separation be frequently addressed in

our churches. It is not a subject that can

  be ignored, and that is the purpose of 

this brief series of articles. When we

speak of separation from a biblically 

Christian viewpoint, there are two sides

of the issue that beg our attention. On

the one hand, there is the question of 

 personal separation, which concerns the

obligation of a believer to live in a way 

that does not conform to the prevailing

standards of the world. On the other

hand, there is also the larger question of 

ecclesiastical separation, the responsi-

  bility of churches and associations of 

churches to break fellowship with those

  who have chosen to adhere to apostate

doctrines or practices. Both kinds

separation are important, and both nee

to be understood by our generation

professing evangelicals.

Scripture is bluntly unambiguou

“You [spiritual] adulteresses, do you n

know that friendship with the world

hostility toward God? Therefore wh

ever wishes to be a friend of the wor

makes himself an enemy of God” (Jam

4:4). That is why the Apostle Paul to

  what was probably the most worldly

the New Testament churches—that

Corinth—to “come out from their [unb

lievers’] midst and be separate” (2 C

6:17). In our subsequent articles in th

series, we will explore these texts

greater detail, but suffice it to say th

the language of the biblical text leaves

no doubt but that this is an importa

subject. The very survival of Christiani

in the next generation is at stake.

⎯ Pastor Ron Glas

 Next Issue:

 A Look at Personal Separation

 

Getting Acquainted with Nora Mendoza Faustinorio

 Without a doubt, to know Nora Mendoza

Faustinorio is to be greeted by a “smiley”

face, full of sunshine and laughter that

reflects a deep, passionate love for the

Lord Jesus Christ. Her smiles are conta-gious as she reaches out to everyone. To

characterize Nora with the friendly little

icons that we know so well is to totally 

get the point of her personality.

Let us begin with a question that

Nora asked as a young girl: “ Is heaven a

real place and if it is, will I go to

heaven?” Getting the answer to that

question would eventually mold her life

and bring her into a spiritual obedience

that was beyond anything that she could

have imagined. Nora had dreams of be-

ing a nurse and going abroad; but as the

Scripture states in Isaiah 55:8, “For mythoughts are not your thoughts, neither 

are your ways my ways, saith the

 Lord.”  The Lord had other plans for

Nora.

Nora was born on June 17, 1955, in

Lapu-Lapu, Cebu City, Philippines. Her

parents, Amador Mendoza, a seaman,

and Aurilia Urdaneta Mendoza, a

housewife, had six children ⎯ four boys

and two girls. Nora was the third from

the youngest among the six children, all

of whom were being raised in a Catholic

home. There in Cebu City, Nora at-tended high school and was very active

in the athletic program. Some of the

competitive sports that Nora partici-

pated in were softball, volleyball, bad-

minton, and track.

  As Nora completed high

school in Cebu City, the Mendoza

family moved to Manila, Philippines,

 where Nora’s mother became employed.

By July of 1972, after graduating from

high school, Nora joined them in Manila,

the beautiful capital city of the Phili

pines. To Nora’s surprise, the family  ⎯

Catholic family  ⎯   was now attending t

Sta. Mesa Bible Baptist Church. On t

first Sunday she attended the Sta. Me

Bible Baptist Church, Nora accepted th

Lord as her personal Savior an

 by the following Sunday, July

1972, Nora followed the Lo

into the waters of baptism. It was

  American missionary from Springfie

Missouri, Pastor Boyd Lyons, who w

 very influential in bringing not only No

  but also her mother, her siblings, a

her grandmother to the Lord. BecauPastor Lyons was an American, Nora h

a chance to mingle with Americans; th

offered her a taste of other cultural way

  After Christ came into Nora’s

life, Nora became very obedient to

God’s will and allowed Him to direct h

life. She began teaching young childr

in Sunday School, teaching extensio

classes every Saturday in remote area

and developing her musical talent b

  joining the choir. Nora made a lifetim

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commitment to choir, first singing as a

soprano but later developing an alto

  voice. She began soloing, giving

God all the praise for expanding

her talents through her faithfulness to

serve.

  Also attending the Sta. Mesa Bible

Baptist Church was a young gentleman

  by the name of Noel Faustinorio. Noel

  was looking for a partner

  who was faithful to the 

Lord and musically tal-

ented. Noel found that 

 woman in Nora, but it took 

a bit of time before Noel convinced Nora

of it; at that point, he began to court her

in a Christian fashion.

By December 18, 1979, Nora married

Noel and with a willing heart joined her

husband’s ministry. Becoming a pastor’s

 wif e was challenging

 but most rewarding as

Nora dealt with thespiritual, emotional,

and physical needs of those involved in

the Faustinorio’s first pioneering work.

Nora felt it was a great privilege to serve

God in such a way that fulfilled God’s

  will. During this time, Nora’s spiritual

life continued to grow immensely as she

studied Theology under an American

missionary, Pastor Lloyd Baker, for four

 years at the Pasig Bible Baptist College.

Over the next ten years,

Noel & Nora’s family grew.

They were blessed with fourchildren: Joseph, now 30;

Jeceliah, now 28; Jaazeniah, now 24;

and Jewels, now 21. By 1993, through

the encouragement of Noel’s brother, the

family came to the U.S. as immigrants

and settled in New Jersey. By 1997, the

family moved to Long Island; shortly 

thereafter, Pastor Noel moved the family 

 back to the Philippines (where his heart

 was) to begin his pioneering of the Hill-

side Baptist Church.

Because of health issues and Noel’s

need for a kidney transplant, Pastor Noel

  began seeking medical attention in the

United States; this initiated a history of 

the family traveling back and forth from

the Philippines to the U.S. So much time

 was being spent here on Long Island that

Nora and the family began searching for

a church they could identify with. Their

Filipino pastor, L. Bacera, who had

moved to California, recommended

  WRBC. Once in attendance, they knew 

that WRBC was the right choice because

of Pastor Glass’s fundamental preaching

from the Word of God and the conserva-

tive old Gospel music.

 At this time, Nora began working in

Sagaponack for Michael Davis, Founder

and CEO of Michael Davis Design and

Construction, a company that specializes

in fine-quality and luxury homes in theHamptons. Nora worked for Mr. Davis

for four years, at which point she re-

signed to return to the ministry with her

husband in the Philippines. But when

Noel had to return to the United States

for medical reasons, Nora came back 

 with him and her old job was offered to

her by Mr. Davis; Nora resumed em-

ployment this past July 4th. She will con-

tinue to work there until her daughter,

Jewels, finishes her studies as a medical

assistant, likely by September.

Mr. Davis was glad to have Nora  back; she continues to cook for them,

handle their marketing, serve as hostess

at times, and care for the Davis’s 18-

  year-old special-needs child, among

many other responsibilities. Her sunny 

disposition makes her the perfect em-

ployee to have around as she brings effi-

ciency and dedication to her job descrip-

tion.

June 16, 2011, will always b

a day for Nora to remember as she b

came a full-fledged American. Knowi

that she is destined to return to her b

loved Philippines, the WRBC will mi

her; but with her U.S. citizenship, it

comforting to know that she will be r

turning at times to share her beautif

smile with us.

It is not a surprise that one of Nora

favorite things to do is to sing. Ma

times, she brought her musical skills

the WRBC in the form of worship, sha

ing with everyone her passion to worsh

through music. We can only imagithat Nora would be one that would sin

hum, or whistle a tune throughout t

day, whether riding in a car or workin

her way through a day of duties an

chores.

If you don’t know Nora, you need

 be touched by her serving heart. She w

not be with the WRBC very much longe

  with plans to return to the Philippin

sometime this fall; the influence she h

had on many, however, will remain. S

is an inspiration to everyone as an e

ample to follow God’s will and to serHim as a loving wife, a supporti

mother, and a dedicated pastor’s wif

Our prayers will certainly go with her

she re-enters the mission field back

the Philippines.

⎯ Joan Tyska

Debt and Slavery 

“The rich rules over the poor, and the borrower becomes the lender’s slave” (Proverbs 22:7).Those who follow current events would

have a hard time avoiding the American

“debt ceiling” fight that has been taking

place in Washington DC. Questions

about default, world markets, people's

finances, and credit ratings have been

discussed ad nauseam. For Christians,

this may be a good opportunity to re-

fresh our minds concerning government

and personal debt from a Biblical per-

spective.

By the time you read this, either the

Federal Government “debt limit” will

have been raised, money  ⎯ as if by 

magic ⎯   will have become available to

avoid a partial default of the government

on August 2nd, or the credit rating agen-

cies will think it is no big deal if pay-

ments are missed as long as the principal

and interest on the national debt gets

paid and there is no permanent loss to

  vendors, employees, and recipients of 

Federal programs who are owed mone

The supposed political debate surroun

ing the American government debt an

spending seems to be just another ch

rade to convince the public that it wou

  be wise to do something that wo

normally be considered insane to avoid

catastrophe.

Do you remember the “Financ

Crises” and “Too Big To Fail?” We we

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  would normally be considered criminal

so the whole system didn't collapse.

  When enough people were swayed by 

fear mongering that this was a good idea

and our lawmakers were able to funnel

money to them on multiple occasions (I

am assuming with some form of kick-

  backs), we were told disaster was

averted. Of course, they were delaying a

  worse disaster that will pop up when

reality will no longer be suppressed.

Reports say that the Federal Reserve lent

16 trillion dollars during this same time.

  We were also told that unemployment

 would not go above eight percent, banks

  would increase lending to small busi-

nesses, housing prices would rebound,

and foreclosures would decrease. The

proper solution of letting these institu-

tions fail would have been painful in the

short term, but by now we would be well

on our way to real recovery.

To be fair, the debt ceiling dog and

pony show would probably not have

taken place had it not been for the elec-

tion in 2010 of individuals who cam-

paigned on the promise of putting an

end to reckless spending. The debt limit

increase probably would have passed

months ago like usual if it had not been

for the newly elected “teabaggers”. It

seems those that benefit most from gov-

ernment spending are the most willing to

fund candidates. Most politicians want

the money train to keep rolling along

  because this is how they get much of their campaign funds to get elected. As

near as I can tell, they think it would be

  best to deceive the public into making

them believe they are fighting the enemy 

and doing great things while doing noth-

ing but letting their arrangements con-

tinue as before. If they can get the public

to believe it was the other guy's fault,

they care little about what happens as

long as number one is taken care of.

Let's examine this debt issue on a

more personal level. Suppose my family 

earns $200,000 per year and I get a bet-ter job that earns an extra $20,000 per

  year. Thus, our annual revenue has in-

creased by 10% to $220,000 per year.

However, my spending increases from

$250,000 per year (125% of revenue) to

$390,000 per year (177% of revenue) by 

means of some counterfeit money. I tell

my wife and son that we have budget

problems because of my drug addiction

so they will have to “give” more of their

money to reduce our deficit. They move

out; as a result, I am left with a revenue

of $170,000 per year. My plan to cut my 

debt consists of cutting my spending by 

$50,000 (from $390,000 to $340,000)

now and $70,000 over the next 10 years.

  What lender in their right mind

 would allow me to decide for myself how 

much I will borrow, to pay him back with

some bogus money, and to “cut” spend-

ing by one third of the amount I in-

creased it so my spending is “only” twice

  what I take in? Wouldn't the lender say 

“enough is enough!” and seize my assets?

If you have been able to follow the gov-

ernment debt talks, you might be able to

see that our government's finances have

  become similar to my hypothetical ex-

ample. I think the Office of Management

and Budget future revenue projections 

are quite rosy if things stay on their pre-

sent course.

So what will be the end result to allthis debt? If history repeats itself again,

it is probable that our debt will further

dehumanize our culture into some form

of poverty and slavery. God did not want

the nation of Israel to borrow because he

had plans for them to rule over the other

nations. (Deuteronomy 15:6) It seems

that the days of America being the su-

perpower have passed. God is gracious

and merciful but he does not allow real-

ity to be suppressed forever.

Since our politicians and bankers

have spent so much money over the pastfew years with no useful benefit to the

country, options to put our nation back 

on solid footing will have increasingly 

 worse consequences the longer their im-

plementation is put off. If spending is

cut enough to pay back what they stole,

unemployment will most likely skyrocket

resulting in a probable depression. If 

spending remains unchecked, our credit

rating will decline, our cost to borrow 

 will rise and our money will lose value at

a faster rate. Either way, the American

standard of living will decrease as we  become slaves of those who lent to us

 what we refuse to pay back. "The wicked 

borrows and does not pay back, but the

righteous is gracious and gives"  (Psalm

37:21).

Does God forbid borrowing? If it is

 wrong in all cases to borrow, wouldn't it

 be wrong to lend as well because it would

cause the borrower to sin? Why would

Elisha tell a God-fearing widow to bor-

row containers so they could be used

collect oil to be sold if it was wron

(2nd Kings 4:1-7)  If an object that

  borrowed is used successfully for ga

does it make a difference if the object

  borrowed directly or if money is b

rowed to purchase the object? How w

God judge Christian entrepreneurs wh

paid back money they borrowed to sta

successful businesses and used profits

further the kingdom of God? Will the

life's work be burned as rubbish becau

the initial capital was borrowed?  (1

Corinthians 3:12-14) What if a potent

entrepreneur has an idea but does n

use it? Is it possible that an idea may

considered a “talent” by God?  (Matthe

25:14-29) 

If a man buys a house in an area h

does not know without consulting peop

in the area or finding out why prices a

so high and things go poorly, should

conclude that God does not want peop

to borrow? If he did due diligence an

got a mortgage on a good house requi

ing the same monthly payment as t

going rate for rent, why should he p

rent and have nothing to show for it aft

ten years? Is that good stewardship

  what God has given him? How mu

more is a man a slave to a lender than

a landlord?

Is it right to borrow for any reaso

Obviously not! Besides not wasti

money on useless things, we have to

careful in the amount we borrow becau we need wiggle room to be able to ke

from sinning. If circumstances at wo

change where the company requires

to do things we know are wrong and w

need to possibly change jobs, we need

  be sure we are free enough to do th

The way our health insurance works a

ready makes this difficult for many.

God gave us a brain so we can wo

ship him and seek the truth in all area

 We may be powerless to control gover

ment spending but we ought to inves

gate the consequences of governmeinsanity and keep our own houses in o

der. Maybe it is now time to look at wh

people did to fend off some of the effec

of collapsing economies during oth

points in history. “Behold, I send y

out as sheep in the midst of wolves;

be shrewd as serpents and innocent

doves”  (Matthew 10:16, NASB).

⎯ Carl Chapman

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Missionaries of the Month – Michael and Debbie Bannon

“The Way, the Truth, and the Life” 

5

Michael and Debbie Bannon of World

 Venture are our beloved missionaries to

Lithuania. The Re-

public of Lithuania is

a country in Northern

Europe situated alongthe southeastern

shore of the Baltic Sea

  with a population of 

more than 3 million

people. The country is primarily Roman

Catholic and in great need of hearing the

truth of the written Word and the shar-

ing of the love of the Lord Jesus Christ.

This they have been able to do

through video seminars, Bible studies,

distribution of Christian books and vid-

eos, the showing of the “Jesus” film in its

new children’s version, setting up a

Lithuanian Bible website, and “friend-

ship” picnics to open up relationship

channels with unbelievers.

  All this and more the Bannons

shared with WRBC while on home as-

signment as they visited with family andsupporting churches. Since their visit at

  WRBC on September 26, 2010, an up-

date on their son’s family was given to

them as a special Christmas greeting.

Their son, Michael, announced there

 would be a new Bannon joining the fam-

ily in August, when baby number 4 is

due. So we have a prayer request to pray 

for the health of Stephanie and the baby.

 As we pray for Michael and Debbie,

continue to pray for all three of their

children, all of whom are now living in

the United States. Pray for their son,

Michael, and his wife, Stephanie, an

also their three children: Grace, Ob

diah, and Mattia (with a fourth child o

the way). Pray for the Bannons’ so

Nathanael, and his wife, Jessica. An

pray for Krista that she would do well the U.S. and that she would be sensiti

to God’s leading.

It is always a concern that our mi

sionaries are financially set for all the

needs, and the Bannons are no exce

tion. The Bannons have a need for add

tional support of $240 a month. Plea

keep them in prayer as they reach out

the many unsaved people of Lithuania.

⎯ Joan Tyska

 A Month in Review 

 Words become scarce in describing the 57th 

annual Choir Festival held on July 10,

2011, at Ocean Grove, New Jersey, so we

 will use a hymn sung at the festival, “When

in Our Music God is Glorified,”  to help

make a point. The second stanza of this

hymn perfectly states the glorification of 

the event: “How often, making music, we

have found a new dimension in the world 

of sound as worship moved us to a more

 profound – Alleluia!”  

  A 768-member choir began their re-

hearsals in early June to create two hours

of indescribable

music that was

performed at

Ocean Grove’s

Great Audi-

torium. This

 Auditorium was built in 1894 in the “Queen

of Religious Resorts,” Ocean Grove, and is

located just a few blocks from the Atlantic

Ocean. Ocean Grove was founded in 1869

 by Methodist clergymen as they formed theOcean Grove Camp Meeting Association.

Ocean Grove itself is listed on the National

Register of Historic Places and noted for its

abundance of Victorian architecture.

Ocean Grove remains the longest active

camp meeting site in the United States.

The Auditorium has held on to its vin-

tage look and is able to seat over 6,500

people. When one considers that there is

no air conditioning in the building, it is

amazing that the attendance filled the

auditorium on a hot July evening. Among

those attending this amazing display of 

some of the most outstanding Christian

musicians from all over were 19 members

of the WRBC.

The WRBC’s bus brought 16 of them

on the 3-hour journey to Ocean Grove,

  where we met up with George and Judy 

Ehmann and Reeva Bellard. Thanks toDennis Tyska, the designated bus driver,

for taking on the responsibility of the bus,

 which included having to park clear across

town and securing a ride back to the Audi-

torium with George Ehmann. During the

closing selections of the Choir Festival,

Dennis was able to acquire transportation

to pick up the bus in the fire chief’s squad

car. With this, the bus was ready to load up

the crew and head for home, arriving back 

at the WRBC just 9 minutes later than the

projected arrival time (1:00 AM).

  As for the concert, there were eig

conductors leading the choir ⎯ all with im

pressive backgrounds. Each had his ow

individual style in directing as each o

took to the podium to lead. Most ou

standing was Dr. James C. Tramm, Dire

tor of Music Ministries at the Ocean Gro

Camp Meeting Association, as he took

the podium in his tux with tails, long ha

and professional style. He has been hail

  by critics and audiences as one of toda

most dynamic young conductors. Geor

Ehmann would suggest that the organ

 was most outstanding, but Peter Albrech

comment would be the “best of the res

Peter in his excitement to be at the Cho

Festival stated, “I have never been with

many Christians all at once.”

  Another highlight of the trip was t

few hours of free time prior to the conce

for a fellowshipping picnic on the boar

  walk along with a walk on the beach

stroll on the boardwalk. Thanks to t

Ehmanns for bringing this wonderful plato the attention of WRBC. The Ehman

are also the ones who initiated the Tacon

State Park trip in the fall. So, what is ne

George and Judy?

July 25th – July 29th were five da

of high-powered soccer as children from

to 12 years of age “  Kicked It for Go

Glory.” Over 60

  youngsters from the

community registered

for the 2011 soccer

camp led by Vic Perez,

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continued from page 5 

leader of the Christian Youth Soccer

League. Many late nights were spent in the

planning by Maureen Glass not only in the

overall details of the soccer camp but also

in the preparation for the Bible lessons that

Maureen led dramatically in full costume

in a setting appropriate to the lesson for

the day.

6

The pre-kindergarten children ages 3-

4 participated in soccer for a small fraction

of the VBS time because they were under a

special program, PandaMania, led by Mina

Piraino, who was assisted by young teen-

agers gifted with a special love for the 3-

and 4-year-olds.

Not only did the many children benefit

from the activities on the soccer field andteaching of the Bible stories in the class-

rooms, but the church family  ⎯ many of 

them stepping out of their comfort zone to

serve ⎯  benefited with a deep satisfaction of 

serving and connecting with families of the

community. One special group was the

true soccer Moms, forming a special bond

 because of their like-mindedness regarding

their Christian faith as well as shared in-

formation on organic healthy recipes and

hints of child-

raising. This

circle of new 

friendships  will continue

on Facebook.

No soccer camp would be complete

  without the snacks, so a team of ladies

from the church shared the responsibility 

of keeping the children energized and hy-

drated during their three daily breaks. A 

shaded tent set up on the west side of the

church was the food headquarters where

the children headed on their breaks for a

drink of water or juice, a selection of fresh

fruit, as well as a few cookies. The final

snack break on Friday was a bit moreelaborate in the fellowship hall as the chil-

dren had the special treat of sundaes made

 with homemade ice-cream supplied by the

“Sweets of the Spoon.”

Final ceremonies on

Friday began in the church

proper as the children as

  well as their parents were

able to view slides of the

soccer week in review.

  WRBC’s photographer,

Martie Best, had followed

the children around throughout the week 

 with her camera and obtained some of the

most amazing actions shots to record

2011’s soccer camp. Copies of the slides

are available through Martie Best.

ca

Peter Albrecht continued the closing

ceremonies with a devotional, Vic Perez

distributed awards, and then the group

returned downstairs to the Fellowship Hall

for the closing snack time before saying

good-bye. God was good in answeringprayers for a successful soccer camp. There

  were moments of dodging the rain, but

nothing that dampened the spirits of those

involved. Weather-wise, a highlight of the

  week was when

God reminded

everyone of His

faithfulness to

answered

prayers with a

  beautiful rainbow after a brief thunder-

shower on the second night.

Not to forget the many who supported

the efforts for a successful soccer camp and

  Vacation Bible School. There were so

many who quietly donated snacks, money,

and their prayers. We humbly thank you

for your part in making this happen no

matter how small a role you think you

played.

On July 31, 2011, Maureen Glass had

one of those milestone birthdays on which

 we learn to forget the number and remem-

  ber the person for the way she loves the

Lord. Most special was Maureen having

her son, Geoff, and his family in church

  with her on the Lord’s Day. As a special  birthday gift from her grandchildren (2-

 year-old Abby and 4-year-old Michael), the

two of them sang two

children’s hymns

during the 11:00 ser-

  vice in the sweetest,

most precious way.

  After the service, everyone gathered

downstairs in the Fellowship Hall for an

indoor picnic/birthday party arranged by 

the deaconesses, under the leadership of 

Sarah Chapman. The buffet table had so

many homemade dishes accompanying the

heroes that it was

impossible to taste

everything. Vic

Bellard and Dennis

Tyska, first in line

at the table, were

doing their best to sample all the recipes.

Maureen was completely surrounded

  with the love of her church as they cele-

  brated her birthday with a birthday cake,

ndles, flowers, a gift basket, and a love

gift given to her on behalf of all those that

  wanted to show their love for her. To re-

member th

special occasion

family portr

  with her husban

son, daughter-i

law, a

grandchildren was taken.

Next on the agenda upstairs in t

church proper was a showing of Mart

Best’s slide show of the 2011 soccer cam

It was a chance for those not involved withe soccer camp directly to see what we

on during the week of VBS. For those th

 were involved it was a time of relaxing a

enjoying the fruits of the mission.

One thing that WRBC has learned

do in a mighty fine way is to fellowsh

There is never an event at the WRBC thatlacking a time when the fellowship exten

on and on and on. For this event, t

 young people continued out onto the bas

 ball field for volleyball and various shar

games. Peter Albrecht always seems

find someone to minister to, as the m

gather with all sorts of stories ⎯  whether

is fishing tales, memories from childhoo

or even at times a Biblical exchange. T

 women, too, are exchanging ideas; not on

for the home, but also for the churc

 What a blessing it is to be a part of such

 wonderful, loving family of Christ. We would like to inform you that the

  will not be a newsletter printed for t

month of September due to the scheduli

of a vacation bringing extra responsibiliti

to Peter Albrecht, editor of The Beacon.

  will return for the October issue. And

on the lookout for a new sign going up

the north entrance driveway. It will e

courage drivers to only exit on the sou

driveway. Members of the WRBC a

aware of the danger of leaving the chur

  by the north entrance; but because o

close encounter that could have been

serious accident during VBS, the need forsign for those leaving the church unawa

of the danger of pulling out onto the ro

 via the north driveway has escalated.

This month in review is conclud

  with a special picture

one of our ladies of t

church, Ruth Kerr, looki

too beautiful not

acknowledge her with

spot in The Beacon.

⎯ Joan Tysk

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 A  A uugguusstt 22001111 

Sunday  Monday  Tuesday Wednesday Thursday Friday Saturday 

1 2 38:00 AM Ladies Prayer

– Joan Tyska (727-5998)

7:00 PM Prayer Meeting

and Exposition of Psalms

4 5 6 Youth Rally

Revival Meetin

Calvary Baptist

Port Jeff. Statio

2:00 – 6:00 P

7  9:45 AM Sunday 

School (OT History II;

Dr. Vic Bellard)

11:00 AM Morning

 Worship Service 

8 9 7:00 PM

Board of 

Deacons

Meeting 

10 8:00 AM

Ladies Prayer

7:00 PM Prayer Meeting

and Exposition of Psalms 

11 12 13

14  9:45 AM Sunday 

School (Dr. Vic Bellard)

11:00 AM Morning

 Worship Service

15 16 17  8:00 AM

Ladies Prayer

7:00 PM Prayer Meeting

and Exposition of Psalms 

18 19 20

21 9:45 AM Sunday 

School (Dr. Vic Bellard)

11:00 AM Morning

 Worship Service

22 23 24 8:00 AM

Ladies Prayer

7:00 PM Prayer Meeting

and Exposition of Psalms

25 26 27 

28 9:45 AM Sunday 

School (Dr. Vic Bellard)

11:00 AM Morning

 Worship Service 

29 30 31 8:00 AM

Ladies Prayer

7:00 PM Prayer Meeting

 A  A uugguusstt Bible Quiz Questions

1) Who said, “I stand at the door and knock”?

2) What do the seven lampstands mentioned in the Bible

represent?

3) At which two locations were cursings and blessings,

respectively, pronounced upon the Israelites after crossing

the Jordan into the Promised Land?

4) Who was Magog’s father?

5) Who will come to attack Israel after Christ’s 1000-year

reign?

 Bonus: In 1 Corinthians 16:22, what is the Greek word for

“accursed” and what is the Aramaic word for “O Lord come”?

― Felix Acerra

JJuull y  y  Bible Quiz Answers 

1) Four hundred shekels of silver (Genesis 23:15-16).

2) After wrestling with a Man (God) and prevailing

(Genesis 32:28).

3) Hilkiah (2 Kings 22:8; 23:24; 2 Chronicles 34:14).

4) Five books [(1) Psalms 1-41; (2) 42-72; (3) 73-89;

(4) 90-106; (5) 107-150].

5) Psalm 86. 

 Bonus: (1) Mahlah, (2) Noah, (3) Hoglah, (4) Milcah,

(5) Tirzah (Numbers 27:1-8; Joshua 17:3-6).

 Submit the answers and Bible references to: [email protected] 

Congratulations to Dr. Virginia Sylvester, sister of Joan

Tyska, for achieving a perfect score on the July Bible Quiz!

TThhee BBiirrtthhddaa y  y CCoorrnneerr  August 6th – Ray Fitzgerald

 August 6th – Doris Healy 

 August 9th – Bill Jones

 August 13th – Marlene Drummon

 August 18th – Felix Acerra

 August 18th – Marcelle Ritzmann

 August 19th – Steve Valentine August 21st – Florence Acerra

 August 24th – Chris Glass

 August 26th – Sarah Chapman

September 2nd – Diane Pandolfin

September 8th – Lisa Coleman

September 21st – Debbie Bristoll

September 23rd – Harold Cosgrov

TThhee A  A nnnnii v  v eerrssaarr y  y CCoorrnneerr  August 6th – Steve & Vicki Valentine

 August 15th – Bob & Sue Hart

 August 19th – Wally & Lisa Coleman

 August 24th – Kevin & Aneta Kenter

September 12th – Felix & Florence Acerra

September 18th – Bob & Debbie Bristoll

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 PO Box 438Wading River, NY 11792

Our Purpose

1. To glorify God through sharing

the good news of salvation by God’s

sovereign grace through faith in His

Son, the Lord Jesus Christ.

2. To nurture believers through a

strong program of Christian educa-

tion, youth ministries, and expository 

Biblical preaching.

3. To provide an opportunity for

Biblical worship, service, and fellow-

ship.

4. To extend our ministry through-

out America and around the world

through participation in home and

foreign missions.

 WRBC is affiliated with the Conserva-

tive Baptist Association of America

and the Conservative Baptist Mission

to the Northeast.

Wading River Baptist Church

 • For the Exaltation of God in All Things

• For the Proclamation of Faith in Christ 

•   For the Transformation of God’s Peopl e

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