Bodin Sources Index Démonomanie Release Date January 2011 1 · Bodin Sources Index – Démonomanie Release Date – January 2011 1 Slip Reference W Page Notes D2308 ** arrest de

Bodin Sources Index – Démonomanie

Release Date – January 2011 1 Slip Reference W Page Notes

D2308 ** arrest de la Cour, 17 April 1529 D 237 heretic Jean Berquin burned

D1775 ** arrest, Imperial Chamber li. 2. c. 55.

anno 1554, Oct. 27

D 202v n2 on confessions – confirmé par arrest de la chambre

Imperiale rapporté par Minsinger Senateur, contre la

Contesse de Frise Orientale

D1577 ** arrest, Paris, Parlement D 186v there is an arrest de Parlement rendu à la poursuite de

l‟Evesque de Paris 1282 – gave right of trying sorcerers

to ecclesiastical judges

D2606 ** arrest, Parlement de Dol, 18 Jan. 1574 D 267 contre Gilles Garnier of Lyons; contains his confession

– changed into wolf & killed several children

D2210 ** arrest, Parlement, 1354 D 233-233v boy eleven years old executed

D1579 ** arrest, Parlement, 1390 D 187 judgment of sorcerers transferred to lay courts by arrest

de Parlement 1390

D484 ** Blois, Estates General, ordonnances D 35v par les Ordonanncs publiées à la requeste des Estats

tenuz à Blois, article 36 – distinction made between

l‟astrologie licite & other kinds of divination, almanacs,

etc.

D2154 ** Blois, ordonnance, article 195 D 228v par l‟ordonnance publiée à la requeste des estats de

France à Blois, article 195 – to take money in order to

murder is a capital crime

D1587 ** edict of Moulins D 187v methods of proceeding against suspected sorcerers

D2118 ** Edict, Henry II D 225v Edict of Henry II, 4 March 1556 against procuring

abortions

D847 ** Faye, Barthelemy D 83-83v n3

at Rome in 1554 eighty-two proven possessed of devils

– a French Benedictine monk tried to exorcise them

without success; Barthelemy Faye, Conseiller en

Parlement, then in Rome, writes of the inquiry [in lib.

Energumen – F 80]

D819a ** Grimoire, le D 80v “not long ago, in the memory of our fathers,” a secret

book, read at night and “plein d‟invocations,” was used

to promote canonization of those with saintly

reputations

D1502 ** in li. de ceremoniis Eccl. Rom. D 175 n4 conjurations, e.g. Exorcizote N. per Deum vivum, etc.

D858 ** jugement, 1548, in Gueldres D 85 I have read the judgment against a sorcerer called

Jacques Iodoc de la Rose, of Courtray, rendu au Duché

de Gueldres le XIV. 1548, who had a demon shut up in

a ring

D1055 ** letter, to Constable of France D 109 j‟ay encore entre mes papiers la lettre d‟un Allemand

pensionnaire du feu Roy Henry II escrite au

Connestable de France, où il advertist le Connestable,

que le Roy de Moschovie avoit pris le pays de Livonia –

where, he adds, lycanthrropy still occurs, as Herodotus

said it did

D558 ** letters, diplomatic, 1563 D 45 the example of the king of Sweden and the letters sent

to the princes of Germany, 1563, saying that K. Henry

of Sweden had 4 sorcerers who could prevent the

victory of the king of Denmark; Henry was overthrown

by his subjects

D1548 ** monstrosity, Britanny D 181 Britanny, time of Louis XII, cow delivered of a baby –

dont y eu procez recité par Boyer President de

Bourdeaux, decisione 301

D1972 ** ordonnance, of King Louis XII,

confirmed, anno 1535, mense Augu.

D 213 n2 sorcerer to be forced to confess twice – second time 24

hours after the first time, and to be guarded closely so

that the Devil cannot get to him – “ the ordonnance,

which has been confirmed by several Arrets”

D1839 ** Paris, Parlement, appeal, 1569 D 206v “me souvient que” 1569 a canon of Laval, accused of



poisoning the Doyen de Laval, appealed to Parlement of

Paris

D640 ** Sorbonne, resolution of D 57 twenty-sixth article of determination of the Sorbonne,

made 1398, condemns the notion that the power of

celestial intelligences flows into the soul, just as the

power of their light flows within bodies

D1315 ** sorceress, Cleves, 1535 D 146v …je reciteray une histoire estrange publiee, et dont la

memoire est recente - 1535 the road haunted by a hand,

near the town of Elten in the Duchy of Cleves; a

sorceress called the Sybil Diuscops

D1200 ** transcript, trial, 1577 D 128 trial of the sorceress Barbe Doré, condemned by

Parlement 11 Jan. 1577 sent to Bodin by le sieur de

Pipemont

D958 ** trial record, Avignon, 1582 D 99v j‟ai veu la sentence renduë en la ville d‟Avignon l‟an

1582 par Florus, Inquisiteur d‟Avignon, against several

sorcerers

D1117 ** trial transcript, sorcerers of Longny D 116 trial of sorcerers of Longny in Potez; communicated to

Bodin by Maistre Adrian de Fer (q.v.)

D1207 ** trial, Alençon D 129v a trial of the time of K. Francis I in the town of

Alençon, which is recounted at length “au comptes de la

Royne de Navarre”

D1206 ** trial, charge of sorcery, [1315] D 129v the trial of Enguerrand de Marigny

D2539 ** trial, Falaise, 1456 D 256v trial of Robert Olive, burned at Falaize 1456; account of

the various occasions on which he was transported

through the air to a distance

D1171 ** trial, Falaize, 1456 D 123 the trial of Robert Olive at Falaize, 1456 – details of

confession

D1004 ** trial, Gilles de Rais, Nantes [1440] D 104 trial of Baron de Raiz at Nantes - his confessions, et le

procez de sa confiscation est encores pendu au croc

D1035 ** trial, Parlement de Dole, 1574 D 106v trial of Gilles Garnier of Lyons & judgment of 18 Jan.

1574, before the Parlement of Dole – printed, says B, at

Orleans by Eloy Gibier, at Paris by Pierre des Hayes, &

in Sens

D1208 ** trial, sorcery, 1574 D 129v Et l‟an 1574, au procez imprimé, at the trial of a

gentleman who had a wax figure for purposes of sorcery

D938 ** trial, unnamed sorceress D 97 ce que j‟ai lu en un autre procés d‟une sorcière who said

she had to do some evil every day

D655 *** “Antipathie naturelle” D 59v sugar prevents butter from setting; copper in a

blacksmith‟s fire prevents the iron from melting

(examples of natural processes)

D1361 *** “practicien” followed by the Devil D 154v B. met the practicien who was followed by the Devil -

he said frankly he had never got any good out of his

association with the Devil

D1366 *** “un grand Prince de nostre siècle” D 156 consulted a sorcerer & received an oracular response

with a double meaning

D301 *** “un personnage” who had a good

spirit

D 11v-14 B. knows someone (still alive) who became aware at the

age of 37 of an angel guarding & directing him

D2642

a

*** 4 sorcerers, Poitiers, burned 1564 D 272 worshipped Satan in the form of a goat

D1543 *** abduction, Lorraine D 181 l‟histoire qu‟on recite estre advenuẽ en Loraine…of a

woman robbed of her newborn baby by the Devil

D860 *** an acquaintance who had an evil spirit D 85v-86 I know a personnage (still alive) who was possessed of

a spirit - he came to Paris but the spirit followed him

D726 *** anecdote, from courtiers D 71 a marshal of France disputes with an important prelate

after his sermon on the question of a literal or an



allegorical interpretation of certain biblical passages

D1544 *** animal contacts D 181 the demon dog in a monastery in diocese of Cologne

1566; a woman at Thoulouse who had intercourse with

a dog; woman charged at Paris, 1540, of intercourse

with a dog

D1433 *** Anthoine de Louain D 163v j‟ay aussi appris de M. Anthoine de Louain, Lieutenant

de Ripemont – a sorcerer unmasks another sorcerer by

means of a tamis (sieve) which moved

D872 *** Aubert de Poictiers D 87v Advocat en Parlement, m‟a dit he was present at the

trial of a sorcerer who had the Devil‟s mark on his right

shoulder

D1920 *** Bailly de Tenailles D 210 a sorceress may show signs of alarm, as in a trial

communicated to me by le Bailly de Tenailles

D1190 *** birth, near Laon D 126v-127 Et pendant que j‟escrivois ceste histoire on m‟advertist

qu‟une femme enfanta d‟un crapaut (toad), pres de la

ville de Laon

D672 *** Blois, discussion of sorcery D 62v et me souvient avoir ouy dire a Riolé Lieutenant

General de Blois, that a woman saw a little boy in

church during a wedding nouant l‟esguillette (a spell)

D347 *** Blois, sorcery at D 19 a sorcerer of Blois who cured a woman by lying over

her “comme j‟ay sçeu de Hardouyn, hoste du Lyon de

Blois”

D481 *** Bodin in England D 34v asks at Nazareth Hospital in England why they beat the

lunatics at full moon – “pour les faire sages”

D937 *** Bonin, bailly de Chasteau-Roux D 96v estant deputé pour le pays de Berry à Blois, me dict…of

a case of sorcery

D1039 *** Bourdin D 107v Il me souvient que M. le Procureur general du Roy

Bourdin m‟en a recité un autre, qu‟on luy avoit envoié

du bas pays, avec tout le procez signé du Iuge & des

Greffiers – of a man turned into a wolf

D1434 *** Bourdin, Maistre D 164 “Il me souvient que Maistre Bourdin, Procureur General

du Roy” told B. how all his cattle were dying & he

killed a certain animal & hung it up in the stable & so

saved the rest of his herds

D804 *** Bretagne, Parlement, execution D 79v depuis peu d‟années au Parlement de Bretaigne woman

hanged for murder of her husband - his spirit disclosed

the spot where she had buried him

D1357 *** Capony, Pierre D 153v tells Bodin how he exposed the card-reading tricks of

the famous sorcerer l‟Ascot in England

D852 *** case of possession, Paris, 1552 D 84-84v il y a une femme au Mesnil, Madame Rosse, pres

Dammartin, who had an evil spirit which bound her –

her case investigated in Paris 1552 by Dr. Picard, the

theologian & Houllier, the doctor

D2117 *** case, near Soissons, 1577 D 225v for this reason je fus d‟advis que une de Muret pres de

Soissons fust condamnee à mort for murdering her child

(March, 1577)

D1493 *** cases of sleepwalking D 174 sleepwalking a kind of lethargy; Ie ay veu trois malades

de ceste maladie

D1244 *** Chatelain, Louys, Lieutenant de

Noyon

D 135 a very recent story of a sorcerer at Noyon, who

predicted the day of his death - “Je tiens l‟histoire de M.

Louys Chatelain Lieutenant de Noyon & de plusieurs

autres, qui me l‟ont asseuré.”

D609 *** comets, recent D 53 B. mentions the comets of Nov. 1577, 1556, Nov. 1573

D889 *** condemnation, Lyon D 89v the sorceress of Lyons, whose lover was transported to

Lorraine



D1120 *** copulation, with devil, Jeanne

Guillemin

D 116v confessions of Jeanne Guillemin

D1301 *** court case, Paris, defended by Jean

Bautru des Matrats

D 142v old Italian “faith healer” in Anjou 1573 – forbidden to

heal by sorcery – appeals to Parlement – her case

pleaded by M. Jean Bautru, Advocat en Parlement,

Sieur des Matrats, mon collegue

D2186 *** curé, Lyons, burned, 1548 D 231 curate of St. Jean le petit at Lyons who was executed –

confessed he did not consecrate the host at the Mass

D1588 *** custom, Scotland & Milan D 188 custom of Scotland and also of Milan – a box in the

church for informers, opened every fortnight

D1132 *** debate, on copulation question D 117v debate before Emperor Sigismond to know if copulation

between sorceress & the Devil is possible & whether

any creature could be born of such a union; decided yes

to each question (Cassianus however disagreeing)

D857 *** evil spirit in a ring D 85 2 years ago I learned of a gentleman near Villiers

Costerets who had a familiar spirit in a ring

D1490 *** evil spirit in a ring D 174 j‟ai aussi remarqué un gentilhomme demeurant pres de

Villiers Costerets who bought a ring with an evil spirit

in it from a a Spanish soldier

D1522 *** evil spirit, Toulouse, 1557 D 177-177v Et me souvient 1557 evil spirit at Thoulouze, at house

of Poudot Courdouannier, who lived pres du Salin;

Latomy, then “quart President” went to see & had his

hat knocked off; M. Jean Morges, Conseiller du

Presidial fetched Bodin to see the mystery, but though

he stayed for 2 or 3 hours he saw nothing because just

before he came in someone had advised the householder

to pray to God & whirl a sword round

D1539 *** evil spirits, Kentorp, 1552 D 180 evil spirits at Monastery of Kentorp on the border of

Marche in Germany, 1552 – the cook Else Kame burned

as a sorceress

D345 *** execution, 1576, Tonnerre D 18v Marguerite Paiot burned as sorceress at Tonnerre 1576

D601 *** execution, Falaise, 1456 D 51 j‟ay remarqué cela en un proces de Falaise, qui m‟a esté

communiqué par M. Lisoire, President de Rouan – the

description of the Devil‟s voice given by someone

executed in 1456

D1484 *** exorcism, in Laon D 172 12 years ago a woman of Vervin had an evil spirit (she

was exorcised in Laon); several books printed on the

subject

D1506 *** exorcism, Paris, 1552 D 175v man possessed of evil spirit, who still lives at Menil

near Dammartin – the attempt to exorcise this spirit at

Paris by Dr. Picard 1552

D1538 *** exorcism, Rome, 1554 D 179v B. has previously mentioned that at Rome, 1554, eighty

women possessed of devils were exorcised by a monk

of St. Benoist that M. Gondy of Paris had brought with

him

D1050 *** Fauchet, le President D 108v reminded Bodin that François Phoebus, Comte de Foix,

in his book on la Chasse derived loup garou from

„gardez-vous‟

D2635 *** Fay, Claude de D 270 Procureur du Roy à Ribemont, communicated to Bodin

the trial of Jeanne Harvillier

D1451 *** fellow deputy at Blois, involved in

sorcery

D 167 un autre exemple que j‟ay apprins du President de Vitry

le François, homme d‟honneur, qui fut député à Bloys

aux Estats 1577 - we had need of him - he said he had to

go to a friend who was dying & told us some of that

friend‟s dealings with a sorcerer

D936 *** Fer, Adrian de D 96v j‟ai leu aussi l‟extraict du procez des Sorcieres de Potez,



communicated to me by maistre Adrian de Fer,

lieutenant general de Laon

D1336 *** Ferrier, Augier D 150-150v at Thoulouze Oger Ferrier, doctor, rented a haunted

house - a young Portuguese scholar consulted the spirits

& advised him to dig for treasure in the cellar - there

was a great rush of wind which caused damage to some

adjoining houses; Ferrier told Bodin the story 2 days

after (15 Dec. 1558) & B. saw the damage himself

D1308 *** Fournier, conseiller d‟Orleans D 144 a case B. heard from M. Fournier, conseiller d‟Orleans:

a wood merchant of Orleans, Hulin Petit, agreed that a

sorcerer should transfer his illness to his baby son; the

nurse ran off with the son & the sorcerer was killed by

the Devil, who must have a substitute for the person

cured by magic

D939 *** Fournier, oral source D 97 Et me souvient que Fournier homme docte, &

Conseillier d‟ Orleans, me disoit...that it was notorious

that sorcerers met near Clery.

D949 *** Germany, treatment for St. Vitus‟s

Dance

D 98v treatment in Germany of those struck with the disease

named from St. Vitus and his tutor Modestus – makes

them dance posément et en cadence pesante

D799 *** Guerin D 79 Advocat du Roy en Provence, promised to return after

his death – his face appeared imprinted on his wife‟s

hand – this was attested in the presence of K. Henry II

D1575 *** hanging, Paris D 186v l‟aveugle des Quinze-Vingts hanged at Paris with

several of his accomplices - 150 others accused of

sorcery

D630 *** hanging, Paris, 1574 D 56 l‟aveugle sorcier, hanged in Paris 1574, disoit un jour à

un Gentilhomme qui m‟en a faict le conte, & wanted

only to show him white magic – distinguished between

white & black magic

D2304 *** heresy, Angiers, 1539 D 236v at Angiers, 1539 - heretic who ate meat on Friday

hanged

D1310 *** illness, Toulouse D 144V “I learned at Thoulouze” of an Escolier du Parlement de

Bourdeaux, who took over the illness of his friend &

died of it.

D654 *** incident of magic at Chelles D 59v et me souvient, que estant à Chelles en Valois, un petit

laquais empeschoit la chambriere du logis de faire son

beurre, by a magic formula

D871 *** informant, from Valois D 87v “comme j‟ai sceu d‟un gentilhomme de Valoys” the

mark of the Devil appears on various parts of the body

D656 *** Italian sorceress, Paris, 1562 D 60 une fameuse sorciere Italienne à Paris, 1562, who used

dactyliomantie (or divination by a ring on a glass of

water)

D851 *** lecture, on melancholia, Paris D 84 a young Bachelor of Medicine who said that

melancholia could teach one to speak Greek, Hebrew,

etc. – he said this in Paris & was greeted with whistles

by his audience

D1930 *** Louan, Anthoine de D 211 not long ago B. was told about the trial of Claude

Watier by M. Anthoine de Louan, Lieutenant de

Ribemont

D1343 *** magic in guarding treasure, Lyon D 151 “j‟ay sçeu aussi d‟un practicien de Lyon” whom I shall

not name – evil spirits prevented him from digging for

buried treasure

D1341 *** magic to find treasure, Nuremberg D 151 recently a priest of Nuremberg, searching for a treasure

he‟d discovered by sorcery, was buried in the ruins of

the house



D1340 *** magic to find treasure, Paris D 151 j‟ay apprins aussi d‟un Lyonnois qui depuis fut

Chapellain de l‟Eglise Notre Dame de Paris that, when

searching for treasure at Arcueil near Paris, there was a

great rush of wind & a piece of wall fell on his foot so

that he was lamed for life

D1987 *** marks of the Devil D 213v j‟ay sçeu d‟un Gentil-homme de Vallois, about the mark

of the Devil on sorcerers

D1152 *** Martin, Adam D 119v Maistre Adam Martin, Procureur au siege de Laon –

told me of the trial of the sorceress of Bieure in 1556

D1599 *** Martin, Adam D 190 j‟ay sçeu de Maistre Adam Martin, Procureur en ceste

ville de Laon – confessions of the sorceress of Bieure

D1953 *** Martin, Adam D 212v “J‟ay sçeu de M. Adam Martin Baillif de Bieures,”

about the trial of a sorceress of Bieures

D2314 *** Martin, Adam D 238 j‟ay appris de M. Adam Martin, qui luy a fait son

procés, i.e. the sorceress of Bieure

D1375 *** Martin, Jean D 156v-157 Maistre Jean Martin, Lieutenant de la Prevoste de Laon,

assured Bodin that the sorceress of Saincte Preuve told

him Satan could not rescue a sorcerer from the hands of

Justice

D1444 *** Martin, Jean D 165v Maistre Jean Martin, Lieutenant du Prevost de la cité de

Laon, told B. of the trial of the sorceress of Saincte

Preuve

D890 *** meeting of sorcerers, Melun D 90 the gentleman near Melun who was taken by his

meusnier (miller) to a meeting of sorcerers

D477 *** moon, effects on earth D 34 passage on the astonishing effects of the moon (e.g.

tides) - seen by the ordinary working people

D1938 *** murder plot, Cazal, 1536 D 211v “Nous en avons les histoires recentes mesmement de

Cazal en Piedmont,” when a sorceress called Androgina

confessed the plot of 40 of her accomplices

D1878 *** murder, Coeuvres D 208v 2 Feb. 1577 at Coeuvres, Catherine Daree murdered two

girls

D1571 *** murder, Milan D 185 the Milanese who made his enemy renounce God at the

point of a dagger, and then killed him - to destroy him

body and soul

D998 *** narcotic medicines D 103 narcotic medicines which cause death-like sleep of

several days – practised as punishment in Turkey – and

also by a Gascon du bas Languedoc estant esclave, qui

depuis fut racheté qui est encores en vie

D794 *** Noailles, Sieur de D 78 a Christian king consults a Jacobin necromancer called

La Messe - sacrifices a ten-year-old child “as I learned

from the Sieur de Noailles, Abbé de l‟Isle, and now

Ambassador to Constantinople, and Pruinski, a Polish

gentleman”

D1156 *** Noblet, Nicholas D 120v riche laboureur, demeurant à Haute-Fontaine en Valoys

m‟a dict….that he had experienced Incubi or Ephialtes

or Coche-mares

D1245 *** Noyon, sorcerer of D 135 the sorcerer of Noyon who predicted the day of his own

death, communicated to Bodin by M. Louys Chatelain,

Lieutenant de Noyon (q.v.)

D32 *** Olaus D ẽ.i v comme me dict Olaus - that in the North in some places

you can hear drums & cymbals & laughter without

seeing anyone (witches)

D910 *** oral sources, unnamed D 94 one of the Counts of Aspremont served sorcerers

banquets which left one suddenly famished an hour or

so afterwards – ce que j‟ay sçeu de plusieurs personnes



qui sont encores en vie

D865 *** pact with Devil, Paris, 1571 D 87 in 1571 an advocate confessed to signing in blood a

contract with the Devil

D1295 *** pact with Devil, Paris, 1571 D 142 a certain advocate of Paris who was denounced 1571 &

confessed he‟d made a compact with the Devil to gain

recovery from illness

D683 *** Paris, divination by a physician D 65 j‟ay veu un medecin à Paris who did not hide the fact

that he practised divination by mirrors

D650 *** Paris, incident of sorcery D 59 et me suis trouvé il y a XX ans en l‟une des premieres

maisons de Paris – where he saw a young man faire

mouvoir un tamis sans y toucher – clearly by the use of

an evil spirit

D869 *** Paris, Parlement, arrest, 1582 D 87v trial of Abel de la Ruë, 1582 – confirming sentence at

first trial at Colomiers

D2019 *** Parlement, parricide, tortured D 217 la Cour de Parlement condemned Tarquez l‟aisné, who

had killed his father Esleu de Poitiers, to a variety of

tortures; same Parlement condemned a wife to be

burned for killing her husband

D2051 *** patissier, Paris, burned alive D 220 a patissier of Paris who put human flesh in his pastries –

he was burned & his house pulled down – empty space

still in la rue des Marmousets

D557 *** Pavia, battle of, 1515 D 45 outcome of battles sought from sorcerers, e.g. battle of

Pavia & l‟issuë luctueuse à toute la France

D144 *** people who try sorcery D ĩ.ii v “others” renounce God and dedicate themselves to

Satan “pour faire l‟experience. Mais il leur advint

comme aux bestes, qui entrent en la Caverne du Lyon,

qui ne retournent jamais.”

D877 *** Pibrac, le Seigneur de D 88 m‟a recité that his brother, the Chancellor of the K. of

Navarre, tried sticking a needle in the Devil‟s mark on a

sorcerer, who felt nothing

D1427 *** Pipemont, le Sieur de D 162v gentil-homme d‟honneur, sent Bodin the report of the

trial of Barbe Doré, Senlis, 19 Jan. 1577

D1199 *** Pipemont, le Sieur de D 128 j‟ay un procés qui m‟a esté envoyé par le sieur de

Pipemont, vertueux Gentil-homme, faict contre Barbe

Doré, condemned by Parlement 11 Jan. 1577

D1939 *** plague, Geneva, 1568 D 211v plague at Geneva, 1568 & for nearly seven years after

that – due to sorcery

D1537 *** possession by devils, Amsterdam,

1556

D 179v at Amsterdam, 1556, thirty children possessed of devils

D1567 *** possession by devils, Paris D 183-183v a recent case, well known in Paris, but not printed; the

orphan niece of a Passementier in Paris, rue St. Honoré

au Cheval Rouge – M. Amyot, Bishop of Auxerre & the

girl‟s curé could not help her, but Chaomy, Secretary to

the Bishop of Valance, told her simply to pray

D1566 *** possession by devils, Vervin D 183 case of Nicole Aubery of Vervin - the story is known

throughout France, being written by M. Barthelemy de

Faye, President des Requestes

D1563 *** possession by evil spirit, 1569 D 182v 18 Dec. 1569 at Loen in the county of Iuilliers - girl

possessed of evil spirit; curé asks Satan the reason why

D1565 *** possession by evil spirit, Cologne D 182v-183 Philippe Wosolich, monk of Cologne, Abbey of

Knecten, plagued by evil spirit who said he was the soul

of Matthias Durense, the previous Abbot – story is

printed at Cologne

D1542 *** possession by evil spirits, Flanders D 180v recent happenings in Flanders, which have been

published through all Christendom - the bastard of



Anthoine Suquet, Chevallier de l‟Ordre de la Toison, &

Conseiller du Conseil privé de Brabant - possession by

evil spirits - wife‟s baby spirited away at birth

D1483 *** possession, by a spirit, near Laon D 172 a year ago a boy of twelve called Samuel, of the village

of Wantelet near the town of Laon, son of a gentleman,

Seigneur des Landes, was possessed of a spirit

D1551 *** possession, in monastery D 181v nuns possessed of devils at monastery of Mont de Hesse

in Germany

D1583 *** Poulallier D 187 when Poulallier, Prevost des Mareschaux de Laon, tried

to take on the judgment of several sorcerers, he was

prevented par arrest de la Cour

D2336 *** priest/sorcerer D 240 de la Mote, priest/sorcerer not long ago – in tradition of

Guillaume de Lure

D801 *** prison incident, 1569 D 79 j‟ay veu un jeune homme prisonnier l‟an 1569, who was

haunted by the spirit of the wife he had killed

D795 *** Pruinski D 78 “as I learned from the Sieur de Noailles, Abbé de l‟Isle,

and now Ambassador to Constantinople, and Pruinski, a

Polish gentleman” about a Christian king who consulted

a Jacobin necromancer called La Messe, who sacrificed

a ten-year-old child

D1184 *** rainmaking, 1557 D 125-125v “images thrown in the well of Salin in 1557 caused

rain”

D1183 *** rainmaking, Toulouse D 125 dragging a crucifix in the river to cause rain - “I have

seen this done at Toulouse in full daylight by children -

it is called the Tiremasse”

D902 *** Salevert (sic), le President D 91v-92 sorcerers have gathered at a certain croix in Poictou for

over a hundred years, comme le President Salevert m‟a

dict, acc. to his researches into the old registers

D2335 *** Salvert D 240 trial in the registres of Poitiers “comme j‟ay sceu de

Salvert President de Poitiers” – on William de Lure,

Doctor of Theology & sorcerer

D933 *** Salvert, le President D 95-95v the trial at Poictiers 1564, qui m‟a esté recité, estant sur

les lieux, et depuis encores par Salvert President de

Poictiers; le President Salvert, homme d‟ honneur, says

he finds many similar references in the old records –

same accounts of sorcerers, same meeting-place

D758 *** sorcerer killed by serpent D 74 a sorcerer of Salisburg collects all the serpents of the

district & kills them all except one which kills him

D2054 *** sorcerer, Augsbourg, 1569 D 220v sorcerer of Augsbourg executed for casting a spell on

cattle

D1355 *** sorcerer, Blois, 1577 D 153-153v a sorcerer at Blois, 1577, from Savoy, who approached

the king promising plenty (also a quick method of

learning arithmetic) - “j‟etois lors à Blois aux Estats” -

B. took a copy of the Letters Patents which were issued

to Laon & showed it to several people; the same

sorcerer at Blois (1577) approached one of the Commis

de Phises Secretaire d‟Estat, offering to teach him to

name a card without seeing it

D1271 *** sorcerer, curing a fever D 139 J‟en ay veu un autre (sorcerer who could heal by spells

if one believed) qui estroit de Mirebeau en Anjou who

cured toothache by spells; he attempted to heal M.

Charles des Cars, Bishop of Langres, who had a quartan

fever; Bodin & le Fevre the Doctor were present at the

attempted cure, which was not successful

D1356 *** sorcerer, l‟Ascot D 153v the famous sorcerer l‟Ascot who claimed to read cards

when they were face down – exposed by Pierre Capony



(who had retired from Florence to England); “Pierre

Capony m‟a conté l‟histoire.”

D2584 *** sorcerer, near Toulouse D 262v sorcerer/curé of Savillac, near Toulouse, who kept all

storms from his parish by means of sorcery – deserves

death by fire

D1445 *** sorcerer, Normandie, 1572 D 166 comme le noble sorcier de Normandie l‟an 1572 – some

are more wily and more wicked

D1270 *** sorcerer, Paris D 139 Il y avoit un savetier Sorcier dans Paris who could heal

by spells if the patient believed

D1307 *** sorcerer, Paris, 1569 D 143v j‟ay veu un Sorcier d‟Auvergne, prisonnier à Paris

1569, who could cure horses & sometimes men & also

put a spell on animals

D2621 *** sorcerers, animals that speak D 268 Francisque de Syene made a dog speak & the 4

sorcerers burned at Poitiers, 1564, said a goat spoke to

them

D2523 *** sorcerers, transported D 255v sorcerers of Loches, Lyon, du Mans, Poictiers, Chateau-

Roux, Loigny, etc. who were transported great distances

by sorcery

D1603 *** sorcerers, Varniser, 1485 D 191 41 sorcerers burned at Varniser on borders of Milan

1485; B. heard this from the Inquisitor Cumanus (q.v.)

D1996 *** sorceress at Maubec D 214-214v sorceress Beraude burned at Maubec near Beaumont de

Lomaigne

D1954 *** sorceress of Bieures D 212v M. Adam Martin told B. about her

D2126

a

*** sorceress, Angiers D 226v the sorceress of Angiers, who cured by unnatural means

– should receive corporal punishment

D1595 *** sorceress, Barbe Doré D 189v after her arrest her daughters fled

D1392 *** sorceress, Boissy D 159 confession of Jeanne Bonnet of Boissy – saw Devil at

midday

D1346 *** sorceress, Boissy, 1583 D 152 confession of Jeanne Bonnet of Boissy, burned 13 Jan.

1583

D1382 *** sorceress, Cazeres D 158 behavior in prison of a sorceress at Cazeres near

Thoulouse

D2312 *** sorceress, Cleves, burned D 237v the sorceress called Sybille Duiscops of the Duchy of

Cleves

D1634 *** sorceress, Coeuvres, 1577 D 194 sorceress caught in the act of cutting the throats of two

girls at Coeuvres, 2 Feb. 1577; Catherine d‟Aree

D1540 *** sorceress, Cologne D 180-180v Monastery of Nazareth, diocese of Cologne, sorceress

named Gertrude

D1600 *** sorceress, confessions D 190 confessions of the sorceress of Bieure; B. heard these

from Maistre Adam Martin, Procureur en ceste ville de

Laon

D849 *** sorceress, Kentorp, executed D 83v monastery of Kentorp in Germany - all the religieuses

seized with evil spirits through the sorcery of the cook,

Else Kame, who was burned

D1309 *** sorceress, Nantes D 144v story of a sorceress at Nantes who fell dead (killed by

the Devil) after being forced in court to touch & heal

the person she had cast a spell on – “Je tiens l‟histoire

de l‟un des Iuges qui assista au jugement.”

D2316 *** sorceress, near Concy, 1579 D 238 the sorceress of Verigny, near Concy – tried & acquitted

– died April 1579 – caused the illness & death of many

people & animals – trouble ceased at her death as j‟ay

sçeu des habitans

D2543 *** sorceress, near Laon, 1556 D 257v sorceress of Bieure, burned near Laon, 1556 – B.

informed by judge who tried her that her evil spells

ceased after she was burned



D2028 *** sorceress, near Laon, 1578 D 218 in Vaux, suburb of the city of Laon, May 1578 – a

sorceress

D2313 *** sorceress, near Laon, burned D 237v-238 the sorceress of Bieure near the town of Laon

D2126 *** sorceress, St. Preuve, burned D 226v on the sorceress of St. Preuve, burned by M. Jean

Martin

D1573 *** sorceress, Verigny D 185v sorceress of Verigny who died last April - was acquitted

yet had killed many people, comme j‟ay sçeu des

habitans

D1572 *** sorceresses, near Laon, “depuis un

an”

D 185v two sorceresses at Haguenone near the town of Laon

last year – people stoned them

D1448 *** sorcery, near Laon D 166v “Au mesmes temps que j‟escrivois ce livre M. Charles

Martin, Prevost de la cité de Laon” told of a case of

sorcery in Vaux, a suburb of Laon; after curing the

neighbour she enchanted, the sorceress disappeared

D823 *** sorcery, Paris D 80v not long since in Paris, en la maison du Medecin, des

plus anciens, un sien amy, made a dead head speak

D687 *** spectacle, Murad III D 65v-66v the spectacle given by Amurath III at the circumcision

of his son, 578 [1578?] – many feats performed which

B. says could only have been done by witchcraft

D2150 *** spell, Niort, removed by sorceress D 228 judge of Niort frees a woman after she takes the spell

off a newly married couple

D2544 *** spell, to bar conception D 257v “J‟ay sçeu d‟un Gentil homme d‟honneur, que sa tante

avoit empesché la femme d‟iceluy d‟avoir

enfants…pour faire tomber la succession à ses enfants”-

as soon as the aunt died, the niece became pregnant

D675 *** spells, Poitou, 1560 D 63v use of spells against newly married people common in

Poictou; le Iuge criminel de Niort condemns a woman

to prison on the simple information of a newly married

bride that her husband had been put under a spell

D1637 *** talk with devil, England D 194v “comme j‟ay veu en Angleterre” a great Lord, before

foretelling, turned his head away & spoke with the

Devil

D1462 *** temporary healing, by Satan, la

Rochelle

D 169v il est assez notoire qu‟il se trouva à la Rochelle - a

sorcerer who revived a man seemingly dead for a few

days

D1011 *** theft, Montpellier, of corpse by

sorcerer

D 104v-105 Dr. Rondelet saw a sorcerer stealing human flesh from

cemetery at Montpellier. Je tiens l‟histoire de l‟un des

disciples de Rondelet qui l‟accompaigna.

D1609 *** threats, to obtain confession D 192 j‟ay veu un juge qui monstroit le visage si atroce, etc.

that he frightened prisoners into confessing

D664 *** Toulouse, attempted divination D 61v rabdomancy, or divination by twigs - je l‟ay veu

practiquer à Thoulouze par un medecin who muttered

some words, but had no success because he said there

were unbelievers present

D674a *** Toulouse, sorcery and sexual

disfunction

D 63 while in Toulouse, B. heard many details of sexual

disfunction caused by sorcery

D985 *** Tourette, President de la D 101v je tiens du President de la Tourette - on the ecstasy of a

sorceress in Daufiné

D1118 *** transcript, from Adrian de Fer D 116 I have read the extract of the examination of the

sorcerers of Longny in Potez…que Maistre Adrian de

Fer, Lieutenant general de Laon m‟a baillé

D348 *** travellers‟ charms, 1568 D 19v in 1568 Italians & Spaniards on way to Low Countries

carried des billets plein de sortileges to protect them

from all evils

D673 *** trial and execution, 1582 D 62v Abel de la Rue, executed 1582 - his confessions



D2114 *** trial, “a gentleman,” condemned to

galleys

D 224v J‟ay cogneu un Gentil-homme (whom I shall not name

because of his family) who came from Maine -

condemned to galleys in spite of the evidence against

him being only presumptive, told B. of this himself

D2252

a

*** trial, Abel de la Rue D 235v by confession and repentance, escaped burning after

being hanged

D821 *** trial, Abel de la Ruë D 80v the procés d‟Abel de la Ruë for sorcery (opening le

Grimoire)

D1276 *** trial, Abel de la Ruë D 140 trial of Abel de la Ruë, executed at Meaux

D2411 *** trial, Abel de la Ruë D 245v all the accused were men

D935 *** trial, Abel de la Rue, 1582 D 95v-96v the trial of Abel de la Rue – condemned by his own

confession

D1267 *** trial, Abel de la Rue, 1582 D 139 trial of Abel de la Rue, 1582 – Devil‟s conversation

with him

D1319 *** trial, Abel de la Rue, 1582 D 147v trial of Abel de la Rue 1582 – on the foul odour of

sorcerers

D184 *** trial, Abel de la Ruë, 1582 D *i - ***ii trial of Abel de la Ruë before the Bailly of Colomiers,

3 - 23 July, 1582; B. gives this as an example (19 pages)

D1248 *** trial, Abel de la Ruë, 1582 D 135v Devil finds opening if a man is angry or dispirited

D1284 *** trial, Avignon, 1582 D 140v trial of several sorcerers, 1582; sorcerers‟ meetings

usually Thursday night

D1151 *** trial, Bieure, 1556 D 119v trial of sorceress of Bieure in 1556 – communicated to

Bodin by Maistre Adam Martin (q.v.)

D602 *** trial, Boissi D 51 j‟ay remarqué au procés de Janne Bonnet de Boissi

(burned for witchcraft); on the voice of the Devil

D987 *** trial, Bordeaux, 1571 D 102 trial of sorcerers at Bordeaux 1571; Belot, Master of

Requests, made an experiment with one of the

sorcerers; Je tiens l‟histoire d‟un Comte et Chevalier de

l‟Ordre qui estoit present à l‟experience…et qui est

encores en vie.

D1252 *** trial, Champagne, 1569 D 136-136v trial of Boursier de Troye in Champagne for

blaspheming on Good Friday, 1569

D1947 *** trial, Corbeville, burned D 212 J‟ay veu au procez de Guillaume l‟Anglois – he drove a

woman mad and then caused her recovery

D140 *** trial, Islington, 1578 D ĩ.ii Sept. 1578, priest sorcerer of village called Istinction

(sic), half a league from London, caught in possession of

wax images in attempt to kill the Queen

D1285 *** trial, Longny D 140v-141 trial of sorcerers at Longny in Potez & in Berry

D906 *** trial, Maine, recent D 93 recent trial of about 30 sorcerers in Maine - their

confessions; accounts of this trial have been widely

circulated, so B. will not go into details

D139 *** trial, Marigny D ĩ.ii the trial of Enguerand de Marigny hinged largely on the

making of wax images

D2155 *** trial, Moulins, hired assassin D 228v at Moulins an Italian assassin who had accepted a bribe

to murder a Seigneur was condemned

D990 *** trial, Nantes, 1549 D 102v j‟ay appris un autre jugement estant à Nantes l‟an

MDXLIX qui n‟est pas moins estrange de sept sorciers,

who went into a trance & reported happenings in distant

towns – all were burnt

D903 *** trial, near Toulouse D 92 sorcerers at Maubec near Beaumont de Lomaigne (8

leagues from Tolose) meet at a croix; the trial of the

sorceress Béronde

D1275 *** trial, Pajot, 1576 D 140 trial of Marguerite Pajot, Tonnerre 1576

D1656 *** trial, Pajot, burnt alive D 196 Marguerite Pajot – killed 13 with a wand

D1728 *** trial, Paris D 199 “il me souvient que M. Gelee Lieutenant criminel de



Paris” having condemned three robbers “par l‟advis des

iuges Presidiaux du Chastelet de Paris,” they accused a

fourth, who was executed in spite of his pleading

innocent

D247a *** trial, Paris, “not long ago” D 5v recent case in Paris of a gentleman convicted by false

witnesses; on point of execution confesses to parricide

D693 *** trial, Paris, 1571 D 66v au procés de l‟aveugle hanged at Paris, 1571 - confessed

he made use of the cross & the host

D2334 *** trial, Poitiers, 1453 D 240 Guillaume de Lure, Doctor of Theology, condemned as

sorcerer at Poitiers 1453, Dec. 12 - his trial is still in the

registres de Poitiers, “comme j‟ay sceu de Salvert

President de Poitiers”

D934 *** trial, Poitiers, 1564 D 95 the trial at Poictiers 1564, qui m‟a esté recité, estant sur

les lieux, et depuis encores par Salvert President de

Poictiers; le President Salvert, homme d‟ honneur, says

he finds many similar references in the old records –

same accounts of sorcerers, same meeting-place

D1185

a

*** trial, Poitiers, 1564 D 126 sorcerers confessed to having caused death of beasts

and humans

D1260 *** trial, Poitiers, 1567 D 138 being at Poitiers aux Grands Jours, 1567, entre les

substituts du Procureur general du Roy, Bodin heard a

story of two poor sorcerers who put a spell on a house

where alms had been refused them

D674 *** trial, Poitiers, 1567 D 62v estant à Poictiers aux grands jours substitut du

procureur du Roi, l‟an 1567, I was given the trial of a

sorcerer to read; his landlady (in the presence of

Jacques de Beauvais, lors Greffier des presentations du

Parlement de Paris) told B. there were more than fifty

ways to nouër l‟esguillette

D1189 *** trial, Sainte Preuve D 126v the trial of the sorceress of Sainte Preuve by Jean

Martin, Lieutenant de la Prevosté de Laon

D1195 *** trial, Savoy D 127v au procés des Sorcieres soubs Valery en Savoye,

imprimé… – plants killed by powder

D1216 *** trial, Senlis D 131 as I have read in a trial at Senlis – sorcerers‟ power

depends on closeness to Satan

D1305 *** trial, Senlis, 1574 D 143 trial of Barbe Doré of Senlis, 1574

D1426 *** trial, Senlis, Barbe Doré, 1577 D 162v confession of Barbe Doré sentenced by Prevost S.

Christofle lez Senlis 19 Jan. 1577; the report of her trial

was sent to Bodin by le sieur de Pipemont, gentil-

homme d‟honneur

D901 *** trial, sorcerers of Poitiers, 1564 D 91v the trial of the sorcerers of Poitiers, burned 1564;

sorcerers gathered at a certain tree or certain croix

D1487 *** trial, sorceress la Gantiere, 1582 D 172-173 though often printed, B. proposes to give a short

account of the trial of la Gantiere 1582 – condemned by

Parlement, confirming the sentence of maistre

Toussaincts, Sagot, bailly de la Ferté, Imbant l‟an 1582

D137 *** trial, sorceress, 1578 D ĩ.i v 2 Feb. 1578, Catherine Doree tried for witchcraft by the

Bailly of Coeuvres near Soissons

D888 *** trial, sorceress, Loches D 89-89v the sorceress of Loches, of recent memory – her

husband transported by spirits to the landes of

Bourdeaux

D1376 *** trial, Thierarche D 157 “j‟ay veu un autre proces” - confessions of Ianne,

machant (sic) de Thierarche

D988 *** trial, Tonnerre, 1576 D 102v trial of Marguerite Pajot 1576 at Tonnerre – could rise

in the air when she wished



D1313 *** trial, Tonnerre, 1576 D 145v trial of Marguerite Pajot at Tonnerre 1576

D1457 *** trial, Tonnerre, 1576 D 168v trial of Marguerite Pajot, Tonnerre 1576

D1601 *** trial, Tonnerre, Marguerite Pajot D 190 Marguerite Pajot of Tonnerre had private information

through Satan

D1440 *** trial, Tonnerre, Paiot D 165v trial of Marguerite Paiot at Tonnerre

D1430 *** trial, Tonnerre, Pajot, 1576 D 163 trial of Marguerite Pajot at Tonnerre, 1576

D1328 *** trial, Tours D 149 as happened not long since to one qui ietta un billet (a

charm) au sein d‟une fille qui en fut à un poinct pres de

la mort, et par arrest confirmatif de la sentence du

Bailly du Tours, son procez luy à esté faict

extraordinairement

D1041 *** trial, Vernon, 1561 D 107v trial at Vernon in 1561 of sorceresses who assembled as

a lot of cats

D2185 *** tricks, with crucifix D 231 the magic trick of making the crucifix weep (faire

pleurer le crucifix) as practised at Muret near Toulouse

in Picardy & in the town of Orleans à Sainct Pierre des

puilliers

D564 *** Vau, healing by a sorceress, “not long

ago”

D 46v a sorceress “not long ago” in Vau, which is a suburb of

Laon, healed a sick woman by praying to Satan

D1529 *** Vitus, St., malady D 178 in Germany eased by music being played “posément”

D1209 *** wax images, Islington, 1578 D 129v in September 1578 the English Ambassador & several

Frenchmen reported in France that the village priest of

Islington, near London, had found 3 wax images of

Q. Elizabeth; B. goes on: Toutesfois le procez n‟estoit

pas encores instruict, ny le faict averé quand les

nouvelles sont venuës en France

D1 *[leg. ref.] D ã.ii v la loy dict: Praesidem provinciae non gravate suas

laudes audire oportere.

D12 *[leg. ref.] D ã.iv v Quia plus est (dict la loy) occidere veneno quam gladio.

D1224 *[leg. ref.] D 132 sorcery condemned in the law “Caeterae familiae

herciscundae. ff.”

D1754 *[leg. ref.] …& ita iudicatum arresto

Parisior. 1386.

D 200v n1 witnesses

D1654 *[leg. ref.] 2. q. 1.c. prohibentur, cap.

pervenit, cap. consuluit, cap.

cum speciali. de appel.

D 195v n4 proof of guilt

D1871 *[leg. ref.] Alex. consil. 158. li. 2. nu. 9.

& glo. in l. si tutor, de periculo

et commodo…

D 208 n2 presumptions

D1797 *[leg. ref.] arg. l. ex incendio, & l. pae-

dius de incendio.

D 204 n7 on confessions

D2557 *[leg. ref.] Argumen. l. qui mihi, de don.

ff.

D 260v n8 voluntary as opposed to involuntary wrongdoing

D1937 *[leg. ref.] Argumento l. 3. §. nullus, de

excusat. tutor. l. item apud

Labeonem. §. adduxisse, de

iniuriis, ff. l. nullius, §. 1. de

actio. empt. ff. l. aediles. §.

Paedius, de aedilitio edicto, ff.

D 211v n1 proof by presumption

D1885 *[leg. ref.] Argumento leg. quod si nolit.

§. quia assidua, de aedilitio

edicto. l. final. in fine de fidei-

iussor. C. l. si prius. §. certe,

de aqua pluvia. Alexan. consil.

129. lib. 7. num. 11.

D 209 n7 presumption in favor of mistake rather than malice



D2205 *[leg. ref.] auth. si captivi, cum glo. de

Episc. & cler. C. Iac. Arena.

Sal. in l. si quis in tantum,

unde vi. C. Phil. Cor. cons.

247. lib. 1.

D 233 n3 punishment of minors

D1869 *[leg. ref.] authen. non licet, de liberis

praeteritis. C. l. iura sanguinis

de reg. iuris. ff.

D 208 n2 presumptions – founded on natural reason

D2122 *[leg. ref.] authent. matri. et aviae. §. his

quoque. Panor. in c. Accedens,

versiculo, non obstat, de ac-

cusa. Mathes. in singul. 116.

D 226 n2 the law permitting adulterers to be killed without

penalty

D2272 *[leg. ref.] authent. sed novo iure, de

custod. reorum l. si serv. de

sepul. viola. C. & ibi Faber,

Gell. li. 2. c. 7.

D 235v n5 on punishments

D1585 *[leg. ref.] Bart. in l. 2. §. si publico de

adult. l. nullum detestib.

l. si quis in hoc de Episc. &

Clericis. C.

D 187-187v n2 on the question of secular or ecclesiastical jurisdiction

over sorcerers

D2303 *[leg. ref.] c. ad abolend. §. poenitent. de

haeret. lib. 6.

D 236v n5 the Canons: on penitent heretics

D1863 *[leg. ref.] c. ad id. c. is qui de sponsa. ca.

per tuas, de cond. apposit. l. si

quis adult. de adult. C.

208 n7 on proof by presumption

D1697 *[leg. ref.] c. cum te, de sententiis & re

iudicata.

D 198 n3 infamy a disqualification of witness – the Canon laws

D1750 *[leg. ref.] c. testimon. de testib. can. si

sacras 90 dist. Bald. & Salic.

in l. si ex falsis, de trans.

D 200v n9 types of witnesses to be accepted

D1838 *[leg. ref.] c. Vergentis, de haert. l. ult. de

maleficis. C.

D 206v n1 one must inform against sorcery, worse than treason

D2218 *[leg. ref.] ca. 1. de alie. feud. & can. ult.

29. q. ult.

D 234 n9 the Canonists on punishments

D1708 *[leg. ref.] ca. foras, de verb. signific. &

can. mulier 32. q. 5.

D 198 n4 Canon law on female witnesses

D1612 *[leg. ref.] ca. omne genus & si quis ad te

dist. 22. Q. & c. quaeritur.

eod.

D 192v n2 St. Augustine & Thomas Aquinas say there are 8 kinds

of lies you must never use to extract a confession,

which they give at length, but judges do not follow

these resolutions

D2008 *[leg. ref.] ca. praeterea, cum gl. ext. de

testib. Panor. in c. venerabilis..

D 215 n2 in atrocious crimes “la preuve moins legitime doit

suffire”

D1965 *[leg. ref.] ca. tua nos. c. vestra, de

cohabitatione clericorum &

mulierum. c. cum dilectus, de

consanguin. & affinit. 2. q. 1.

can. prohibentur. §. ult.

D 212v n4 to use ordinary procedures in sorcery cases would

pervert divine and human law

D2189 *[leg. ref.] Can. si quis Cler. ex concil.

Aure. & can. aliquam ex cons.

Agathensi, & can. si quis

Epis. ex conci. Tolet. 26. q. 5.

D 231v n1 Canon laws only excommunicate priest sorcerers

D1613 *[leg. ref.] Can. utilem q. 22. q. 2. D 192v n3 St. Augustine & Thomas Aquinas say there are 8 kinds

of lies you must never use to extract a confession,

which they give at length, but judges do not follow

these resolutions

D2663 *[leg. ref.] Canon nec mirum. §. Magi, D 274 sorcerers by their word alone can cast a spell



xxvi. q. v.

D670 *[leg. ref.] Canon 33. q. 8. l. D 62 n2 if intercourse is prevented by sorcery, you must turn to

God in humble confession

D1103 *[leg. ref.] Canon Episcopi XXVI D 113 the fact of lycanthropy is not contrary to Canon

Episcopi XXVI [in the Decretals]

D1897 *[leg. ref.] Canonistae in ca. 1. de prae-

sumptionibus.

D 209v n9 presumption – one offence does not presume others, but

for sorcerers the presumption is reversed

D1909 *[leg. ref.] Canonistae si limitant in ca.

qualiter & quando, de accusa-

tio. Barto/ in l. de minore. §.

tormenta de quaestionib.

D 210 n3 reputation should begin from trustworthy people, not

from one‟s enemies

D1467 *[leg. ref.] cap. si quis per sorciarias. 2. c.

p. 1. & 26. q. 97. ca. admone-

ant. §. in 2. 2. q. 96. art. 2.

D 170 n4 magic not to be used to cast off spells, according to Job

and Canon Law [cf. 170 v n6]

D1955 *[leg. ref.] cap. venerabilis de elect. & D.

in c. exhibita, de hom. Ioan.

And. Hostien. Butr. Cardin.

Panor. ibidem.

D 212v n5 les Docteurs on the accused and convicted

D1589 *[leg. ref.] chap. statuta. de Haeret. lib. 6. D 188 names of informers not to be published

D1636 *[leg. ref.] comme dit le glo. in l. 1. §. hoc

interdictum verbo imperfectum

de tabulis exhibendis. ff. et

Bal. en la loy, ex praediis de

eviction. C.

D 194 n4 proof of guilt: the exception of an evident fact is always

allowed

D2225 *[leg. ref.] Concludit glos. in c. admonere,

verb. poe. 32. q. et gl. In. & Hostien. in

coll. ult. fin. Io. And. Anto. Butr. Panorm.

in cap. gaudemus per. text. ibi de divor.

Marian & Franc. in d. ca. de his de accu…

D

234 n3 punishments

D1908 *[leg. ref.] Cum fama constans legitimae

probationis vi habeat, nisi contraria pro-

batione refellatur l. si mater. ne de statu

defunct. C. l. 2. si servus vel libertus. C.

ca. transmissa. qui filii sint legitimi. 3. Ca.

cum in iuventute. de praesumptio. extr. l.

non omnes §. a Barbaris, de re militari. ff.

sed si sit malae famae in eodem genere

mali praesumptio est adversus eum l. 4.

de suspectis tutorib. ff. l. 1. si quis

imperatori maledixerit, l. ult. de actionib.

D 210 n6 legal references to good and bad reputation

D2286 *[leg. ref.] D. in c. sac. de iis quae vi

metusve caus. & c. presbyt.

50. dist.

D 236 n9 punishments

D2153 *[leg. ref.] D. l. 1. & l. ult. de cupres. C.

l. ult. de indicta viduita. C.

D 228v n5 les Docteurs on poisoners – unsuccessful attempts are

capital crimes

D1789 *[leg. ref.] d. l. de aetate. §. qui tacuit, &

l. si defensor. eo. ff. c. si testes

§. item, 4. q. 2. & c. literas, de

praesum.

D 203v n2 confessions – silence requires witnesses for proof of

facts

D1176 *[leg. ref.] d. l. de Malef. oCd.[sic] D 124 n2 sorcerers can make thunder [F 80: d. l. 4. de malefic.

Cod. L 81: l. 4. de malefic. C.]

D2152 *[leg. ref.] d. l. si quis non dicam, & in l.

. 1. ad l. Cor. de fi. fine.

D 228v n4 (bis) condemnation of death for whoever attempts to violate

the chastity of a nun

D1586 *[leg. ref.] de publicis iudiciis. ff. D 187v en la Loy, qui accusare, de publicis iudiciis. ff. -

methods of proceeding against suspected sorcerers

D2149 *[leg. ref.] de sepulchr. viol. & l. ult. ad D 227v n2 on sorcery



l. Iul. de vi publica, & l. prae-

cepit. C. de caus. largit. 2. ca.

ult. de frigid. & male. can. si

per sorciari. 35. q. 8.

D1844 *[leg. ref.] decis. Capel. Tolos. q. 427… D 206v n2 confession before noncompetent judge – is it proof?

D1781 *[leg. ref.] definition “in jure” D 203 the title runs de interrogationibus in iure faciendis & the

law, interpreting this in iure, says Ubicunque

magistratus salva imperii maiestate ius dicere potest.

D1716 *[leg. ref.] Doct. in ca. quoniam, de testib.

Butri. Panor. Felin. Ibi. Areti.

consil. 61. Gloss. in l. ul. de

accus. C.

D 198v n8. accomplices as witnesses

D1753 *[leg. ref.] ex l. mandatis, de testib. ff. C.

Romana eod. & ita iudicatum

arresto Parisior. 1386.

D 200v n1 witnesses

D1825 *[leg. ref.] ex l. perfect. de donat. C. & ex

l.. public. §. ult. deposit. et

ibi Accu…

D 206 n5 confessions – they can be divided

D1692 *[leg. ref.] Ex. l. infamem, de publ.

iudiciis. ff.

D 197v n9 one good witness without reproach, of the kind the

Doctors call “omni exceptione maiores”

D1988 *[leg. ref.] ex. l. ult. ad. leg. Iul. repetund.

& c. sancimus. prima. q. 7. l. cum quis de-

cedens, §. codicillis de legat. 2. ff. authen.

quod obtinet, ubi Bald. de probat. & in

leg. 2. communia de leg. C. D. in c. quam-

vis, de re iudicata.

D 214 n6 sorcerers who repent and accuse others presumed to be

truthful

D1741 *[leg. ref.] extreme crimes D 200 …ainsi au contraire c‟est droictement proceder selon le

droict de laisser l‟ordre de droict, capit. tua nos, & capit.

vestra, de cohabita. clericor.

D1711 *[leg. ref.] Fest. Pomp. & Nonius ex li. 4.

de repub. Cic. l. infamem. §.

quae, de ritu nupt. l. cogniti-

onum de variis cognitionib.

D 198v n6 on infamous women as witnesses

D1722 *[leg. ref.] glo. & Doc. in l. fin.de acc. C.

& in ca. 1. de confes. in l. quoniam libe.

de testi. C. l. 1. §. divus. de quaest. Doct.

in c. sunt ca. veniens c. personas de testib.

Specul. titu. de teste. §. 1. ver. item quod

est socius. Cynus. Petr. Salic. in l. fin. de

accu….

D 199 n1 on witnesses

D1727 *[leg. ref.] glos. in de accu. C. & in l. de

mal. C.

D 199 n2 evidence of accomplices

D1694 *[leg. ref.] Gloss on Canon Law Glo. &

Panormi. in cap. sup. eo. 1. de test. Felin.

ibi.

D 197v n4 on witnesses

D1864 *[leg. ref.] in c. afferte, de praesump. D 208 n8 presumptions against accused sorcerer

D1474 *[leg. ref.] in can. admoneant 26. q. 7.

& in d. can. si quis per

Sorciarias. 23. q. 1.

D 170v n6 Canon Law forbids magic practices [and cf. 170 n4]

D2156 *[leg. ref.] in l. cogitationis de poen. &

ibi. Doct.

D 228v n6 in crimes of treason the intention is as criminal as the

act

D2090 *[leg. ref.] in l. consensu, de repu. C. &

ibi notat Bart…

D 223v n8 punishment

D1915 *[leg. ref.] in l. decurionum de poenis. D 210 n5 popular opinion can be wrong

D2645 *[leg. ref.] in l. ex senatusconsulto, de D 272v la Loy Cornelia - on murder by sorcery



sicariis ff.

D1297 *[leg. ref.] in l. multi de malefic. C. &

cap. 2. de sortilegiis.

D 142v making of wax images forbidden

D2551 *[leg. ref.] in l. si stup. de adult. ff. cum

simul.

D 259v-260 n4 the law declares one innocent who was forced to do

wrong

D2369 *[leg. ref.] in l. venenum, ad l. Corneliam

de sicariis & in l. venenum, de

verborum signif. ff.

D 243 use of word “venenum”

D1973 *[leg. ref.] l. 1. §. divus Severus, de

quaest. ff. l. sicut, eodem. C.

D 213 n3 torture issues

D1796 *[leg. ref.] l. 1. §. divus, de quaest. ff. D 204 n6 confessions

D2297 *[leg. ref.] l. 1. §. Divus, et ibi Bart. ad l.

Corne. de sic. ff…

D 236v n2 punishment for 3rd

offence

D1807 *[leg. ref.] l. 1. §. filius, condit. instit. ff.

ibi gloss.

D 204v n7 confessions

D2354 *[leg. ref.] l. 1. §. medicos de variis cog-

nit. ff.

D 241v n2 on exorcists & imposters

D2151 *[leg. ref.] l. 1. §. praeter ca, l. eiusdem,

de sicariis. ff. D. l. si quis non

dicam, de Episcop. C.

D. l. 1. eod.

D 228v n3

n4

on poisoners

whoever possesses, sells or buys poisons guilty of

homicide

D1795 *[leg. ref.] l. 1. de confess. C. nec revoca-

bilis est l. si is de confess. ff.

sed non in atrocibus. l. 1. §.

si quis ultro, de quaestio. ff.


D1769 *[leg. ref.] l. 1. de confessis. D 201v n7 the law which says, inconfitentem, nullae sunt partes

iudicantis et cet. – on confessions

D1698 *[leg. ref.] l. 1. de iis. qui notantur. ff. D 198 n4 the [Roman] law on infamy of witness

D2163 *[leg. ref.] l. 1. de sicar. ff. D 229 n8 on poison

D2141 *[leg. ref.] l. 1. fin. & ibi. Bal. ult. nota.

de monop. C. l. si quis sepul-

crum, de sepulc. viol. C. & l.

praetor. §. divus. eo. tit. & l. 1.

publ. laetit. C.

D 227 n8 other punishments

D2048 *[leg. ref.] l. 1. in verbo, venenum con-

fecerit. de sicariis. ff.

D 220 sorcerers make poisons, which is a sufficient reason for

their condemnation, acc. to la loy Cornelia de Sicariis

D2053 *[leg. ref.] l. 1. ne malefic. Cod. D 220v n2 Gravius est occidere veneno, quam gladio.

D2157 *[leg. ref.] l. 1. princ. de extraord. crimi-

nib. ff. iunct. l. quamvis, de

adul. C…

D 229 n7 in crimes other than treason the intention is punished

more lightly than the actual act

D2281 *[leg. ref.] l. 1. quod iussu. & ibi glos.

Bart. in tract. de tyran. q. 7.

D 235v n8 wrongdoing on orders of a prince is no excuse

D2204 *[leg. ref.] l. 1. si adversus delict. C.

l. auxilium de minor. ff.


D1923 *[leg. ref.] l. 2. & 3. de maleficiis. C. D 210v la Loy Civile punishes exorcists

D2217 *[leg. ref.] l. 2. §. siquis a principe ne

quid in loco public. ff. & c.

super eo de of. de leg. & ca. ex

tuarum, de aut. & usu. pallii.

D 234 n8 mitigation of punishment

D2176 *[leg. ref.] l. 2. de malefic. & Mathemat.

l. item apud §. si quis astrolo.

de iniuriis, ff. l. ult. de male-

fic. & Mathema. S. C. Valeran.

li. 1. c. 4. ait Chaldaeos ex

D 230 n6 astrologus, mathematicus, Chaldeus often equivalent to

sorcerer



Italia exire iussos intra

decimum diem, Consulibus.

Popilio Lenat. & Lucio

Calphurnio.

D2130 *[leg. ref.] l. 2. fine. de commerciis, C. &

ibi. Bald…


D1733 *[leg. ref.] l. 3. §. leg. de testib. ff. D 199v n.o ordinary rules of evidence

D1966 *[leg. ref.] l. 3. 4. & ult. de malef. c.

vergentis de haere.

D 212v n7 sorcery includes all other crimes imaginable

D2164 *[leg. ref.] l. 3. de malefic. Cod. D 229 n2 doctors and the law

D2119 *[leg. ref.] l. 3. et 4. de legib. ff. 9. Sic

Cato dicebat nullam legem satis

commodam omnibus esse.

D 225v n.o a law is sure to cause some small injustices

D2055 *[leg. ref.] l. 3. nunquam de privatis

delictis. ff.

220v n3 if one person commits several crimes, all to be punished

D1798 *[leg. ref.] l. 3. quorum appell. non recipi-

untur. C. l. item apud. §. adi-

icitur. vers. quaestionem.

D 204 n8 law holds confession made “au pied de la torture” the

same as that made under torture

D353 *[leg. ref.] l. 4. de maleficis. C. D 20 n6 the ancients condemned enchanters & “those who made

tempests,” as the Law says

D166 *[leg. ref.] l. 7. de statu hominum. l. 2. de

suis & legit. ff. Auth. de rest. fideicom. &

ea quae parit xi mense. l. Aediles aiunt de

Aedilitio edicto. l. 1. de ventre

inspiciendo.

D ĩ.iii v n2 we must trust experts – lawyers trust doctors

D2074 *[leg. ref.] l. absentem, de pen. ff. l. ul.

de prob. C. l. singuli. de ac. C.

D 222v n1 person cannot be condemned to death on presumption

D1765 *[leg. ref.] l. absentem, de poenis. l. 2.

cum gloss. de iis qui ante sen-

tentiam mortem sibi.

D 201v n6 a witness who wishes to die is not to be believed

D2541 *[leg. ref.] l. Adigere §. quavis de iure

patron. ff.

D 257v n3 the cause ceasing, the effects cease

D2000 *[leg. ref.] l. antiquae. ad velle, C. l. ult.

ad maced. l. ult. arbitrium

tutelae. C. l. à divo Pio. §. si

pignora. de re iudicata ff.

D 214v n9 presumption of the law is that sorcerers kill people

D2165 *[leg. ref.] l. caet. famil. haerciscundae.

ff. improb. lect. libros.

D 229v n8 books of magic to be burned

D1952 *[leg. ref.] l. cap. 5. de adult. ff. ubi. glo.

& Barto.

D 212 n4 confession to other crimes sufficient for torture

D2083 *[leg. ref.] l. capitalium §. in servorum, de

poen. ff. l. ult. de incendio. ff.

D 222v n3 punishments graduated

D2542 *[leg. ref.] l. conditionis pupillus, prin. de

condit. & dem. ff. l. penult. ex

quib. caus. maior. ff.

D 257v n4 if the effects continue when the supposed cause ceases,

it was not the cause

D1802 *[leg. ref.] l. Confessio. l. si cuius, de

interrogator. ff.

D 204 n5 confessions

D2673 *[leg. ref.] l. conveniri, de pact. dotal.

l. si maritus §. legis, de adult.

l. ita vulneratus, ad l. aquil. ff.

D 275v n2 wrongdoing must be punished

D1761 *[leg. ref.] l. cum profitearis, de revocan-

dis donat. C. & in l. si credit-

orib. de servo. pign. C.

D 200v n4 on forcing someone to bear witness

D1950 *[leg. ref.] l. de minore. §. tormenta, de

quaest. Ange. Areti. in sua

D 212 n3 torture may be used in other crimes



inquisition. in glo. super

verbo comparet.

D2556 *[leg. ref.] l. Divus, ad l. Cor. de sica. ff.

l. aut facta de Poen. l. verum

de iniuriis. ff.

D 260 n7 voluntary as opposed to involuntary wrongdoing

D2496 *[leg. ref.] l. Divus, de off. Praesid. ff.

l. poen. §. Sane. de parric. ff.

D 252v n4 mad women are not burned but sorceresses should be

D1998 *[leg. ref.] l. divus. de in integ. rest. 22. q.

2. c. 1. Est. & c. ne quis, ne

quis arbitretur.

D 214v n8 one presumption destroys another

D1407 *[leg. ref.] L. eorum. de malefi. C.

Raymondus de Villa Nova

scripsit remedia contra

maleficia.

D 161 Can you combat sorcery by superstitious means?

D2575 *[leg. ref.] l. Eorum. l. Multi, l. Nemo

arusp. & toto tit. de Malefic.

C.

D 261 n4 law admits there is such a crime as using sorcery to

cause hail & tempest & harm to crops

D1709 *[leg. ref.] l. ex eo. de testib. ff. Novella

Leonis Philosophi. 48.

D 198v n5 on witnesses – civil law prevails over Canon law

D2209 *[leg. ref.] l. excipiuntur ad Syl. ff. D 233 n4 even a minor can be executed if he does not divulge

what he knows about a crime

D1699 *[leg. ref.] l. furti, de iis. qui notantur

infamia. ff.

D 198 n5 the law

D2573 *[leg. ref.] l. Hermaph. de statu ho. ff. D 261 n3 the law accepts hermaphrodites

D1804 *[leg. ref.] l. inde Neratius ad l. Aquil. ff.

c. final. de confess. l. 6.

D 204v n6 on confessions

D2115 *[leg. ref.] l. ita vulnerat. ad l. aquil. ff.

l. si in rixa. eod. l. item

immola. §. sed si plures.

D 225 n7 on punishments

D2236 *[leg. ref.] l. ita vulneratus fin. ad l.

Aquil. ff. l. conveniri, de pact.

dotal. l. si maritus. §. legis

versu Caeterum, de adult. ff.

D 234v n5 jurisconsults on the evasion of punishment

D1861 *[leg. ref.] l. ita vulneratus, ad l. Aquil. ff. D 207v n6 legal rules can be broken to punish special crimes

D1715 *[leg. ref.] l. Ita. vulnerat ad l. Aquil. ff. D 198v n7 on witnesses

D2574 *[leg. ref.] l. item habeo. §. si quis

astrolog. de iniu. ff.

D 261 n3 he who consults a sorcerer to find out who robbed him

is to be punished

D352 *[leg. ref.] l. item labeo. §. si quis Astro-

logus de iniur. toto titulo de

maleficis & mathematicis.

l. si quis aliquid. de poenis. ff.

D 19v n5 the Pandects condemn sorcery

D1866 *[leg. ref.] l. item mela, ad l. aquil. ff. D 208 n.o confession of a murderer

D1438 *[leg. ref.] l. item. §. apud de iniu. ff. D 164v n2 punishment of sorcery; “C‟est la loy² Item apud

Labeonem. §. si quis Astrologus de iniuriis. ff.”

D1693 *[leg. ref.] l. Lucius, de iis qui notantur

infam. ff.

D 197v n.o on witnesses

D2094 *[leg. ref.] l. mandatis, de poen. ff. D 223v n1 perpetual imprisonment forbidden in Roman law

D2302 *[leg. ref.] l. Manich. de haeret. Cod. D 236v n4 on heretics – the law pardons repentant heretics

D1867 *[leg. ref.] l. manifesta de iureiur. & ibi

Bart. l. si hi qui adult. ad l. Iul.

de adult. C. l. Excipiuntur ad

Sylla. ff.


D1799 *[leg. ref.] l. metum. autem, de eo quod

metus ff.

D 204 n9 on torture and fear of torture

D2554 *[leg. ref.] l. Metum. de eo quod met. D 260 n5 the edict De eo quod metus causa, ff. - fear of death is



causa. ff.

l. mulier, eodem. ff.

n6

classed as necessity, and wrong done under that fear is

forgiven

fear of anything less than death or torture is not a

defence for the accused

D1732 *[leg. ref.] l. minime, de religiosis. ff. D 199v n4 evidence of parents & children

D2203 *[leg. ref.] l. nemo aruspicem, de malefic.

C.

D 232v n6 court sorcerers and torture

D2064 *[leg. ref.] l. nemo aruspicen. de ma. Cod.

and other references to same law

D 221 n1 to ask help from a sorcerer is a punishable offence;

sorcerers called “enemies of the common safety”

D2404 *[leg. ref.] l. nemo, de maleficis & Mathe-

maticis. C. Daniel. c. 2. &

Iesa. ca.

D 245 n6 Chaldaeus = sorcerer

D185 *[leg. ref.] l. nihil consensui, de regul.

l. si stuprum, de adul. ff.

l. aut facta, de poenis. ff.

D 1 n1 “sorcery” is to use diabolic means to an end knowingly

D2057 *[leg. ref.] l. non est novum. de actio.

empt. l. qui. sepulchro violato

C.

D 221 n5 multiple crimes, multiple punishments

D2559 *[leg. ref.] l. non solum, §. nec mandatis

de iniur. l. qui mihi bona §. qui iussu de

acqu. haer. & ibi Bart. ff.

D 260v n9 bribing someone to commit a murder is a capital crime

D2146 *[leg. ref.] l. nulli fine ne sacrum baptis-

ma c. An. 1. sern. c. 1. ti. quae

sunt. reg. Pua. [Pau. 1580]

Cast. in l.

D 227 n9 culpability of judges

D2485 *[leg. ref.] l. nutu, de legat. 3. ff. D 251v n4 la Loy nutu solo - on compacts

D2093 *[leg. ref.] l. omnibus, & ibi. Doct. de

test. Cod.

D 223v n9 acceptable testimony

D1783 *[leg. ref.] l. Ordo de publicis iudiciis. ff. D 203 n6 ordinary legal procedure should not apply in cases of

sorcery

D2086 *[leg. ref.] l. ordo. de publ. iudic. ff. D 223 n5 rules for trials

D1705 *[leg. ref.] l. Palam. §. quae de ritu nupt.

ff.

D 198 n1 the Jurisconsult does not accept the witness of a woman

accused of adultery

D1898 *[leg. ref.] l. Palam. §. quae in adult. de

ritu nuptiarum. ff.

D 209v n1 reputation of sorceress – a lifelong stigma

D1729 *[leg. ref.] l. parentes de testib. C. D 199v n3 witness of parents & children

D2672 *[leg. ref.] l. penult. de maleficis. C. D 275 n3 those who help sorcerers escape punishment should be

punished the same as sorcerers

D2198 *[leg. ref.] l. presbyter. de Episc. C.

l. quis de poen. Rom. singul.

476. & 669.

D 231v n3 priest sorcerers should have heavier punishment

D1230 *[leg. ref.] l. prima de maleficis. C.

l. nemo Aruspicem. eod. C.

l. multi. eod.

D 132v n1

n2

n4

sorcery punished under Diocletian

sorcery punished under the later Christian emperors

D1658 *[leg. ref.] l. Qui accusare, de accus. C. l.

si autem de probat. ff.

D 196 n6 ancient rule to acquit if proof not complete

D2191 *[leg. ref.] l. qui decu. de fals. l. quaedam.

de poen. ff. Thom. 1. 2. q. 7.

artic. ult. Divus, Bald. Sali. Iac.

Are. in l. nemo de sum. Trin. C.

D 231v n2 the more responsible a person the greater should be his

punishment

D1777 *[leg. ref.] l. qui iurasse. §. penul. de Iure-

iurando & cap. ad hoc, de

testib.

D 202v n3 in examining witnesses, judge should establish facts

separately

D1800 *[leg. ref.] l. qui sententiam, de poenis. C.

Azo in summa de quaest.




D1707 *[leg. ref.] l. qui testament. §. mulier, de

testament.

D 198 n3 Roman law on evidence of females

D1648 *[leg. ref.] l. rescripto. §. si quis accusat-

orem, de muneribus & honorib.

ff.


D2062 *[leg. ref.] l. sacrilegii. de pen. ff. l. si

adulterium. §. stuprum, de

adult. ff. c. sicut de homi.

D 221 n1 women to be punished less severely than men

D1862 *[leg. ref.] l. Salvius, de legatis prae-

standis. ff.

D 207v n7 cases where legal rules can be broken

D2271 *[leg. ref.] l. sed & si viu. §. si iussu.

Domi. de iniu. ff. & l. ult. in

fine, et ibi glo. de bon. damn.

& l. serv. & ibi de act. & oblig.

ff. l. libe. §. excus. de iis qui

notant. infa. ff. l. li. hom. 2. ad

l. Aquil. ff. l. ad ea. de reg. iur.

ff.


D578 *[leg. ref.] l. sed cum ambo. de iudic. ff.

l. si duobus in princip. com-

mun. de leg. C. & c. sors, & c.

hi qui & c. illud. 26. q. 2. & c.

ult. de sortileg. 5.

Asconius in Verrianas.

D 48 n4 use of lot in dividing goods

D2058 *[leg. ref.] l. Senatus, de accusa. & ibi

Bart. l. praetor edixit. §. 1. de

iniur. ff.

D 221 n6 parricide is also homicide

D1655 *[leg. ref.] l. senten. de poenis. C. D 196 n5 proof of guilt – more certain if confession concurs with

witnesses

D2279 *[leg. ref.] l. serv. & ibi Bald. & Salic. ad

l. Iulian. de vi public. C. et in

l. 2. & ibi glo. Fab. et D. de

sepulc. violato, C. glo. in c.

dixit Domi. 14. q. 5. et in c.

quod quis, de regul. lib. 6.

D 235v n7 on confession, repentance and mitigation of

punishments

D2131 *[leg. ref.] l. servos fine de vi publ. C.

quem allegant. Host. & Ioan.

And. in novella, uterque in

verbo eod. Panor. in fi. et Dec.

col. ult. i. c. de causis, de off.

dele. Rom. sing. 77…

D 227 n5 punishments – not to be diminished by the judge

D2127 *[leg. ref.] l. servos, fine. de cri. public. C.

Lucas Penna. li. 1. col. 8. ver.

distulerit, princip. de Sortil.

lib. 12. Cod.

D 226v n3 corporal punishment

D1622 *[leg. ref.] l. si irrupto. §. ad officium

finium regundorum. ff. Bal. in

l. 1. si adversus libertatem, &

in l. penult. fine de peric. tutor.

C.

D 193v n1 proofs of guilt

D1833 *[leg. ref.] l. si non convitii, de iniur. C.

si non convitii consilio te

aliquid iniurios. dixisse probar.

potes fides veri a calumnia te

vindica. idem in. l. 1. de

siccariis. C.

D 206 n4 confessions of crime joined with extenuating reasons



D2121 *[leg. ref.] l. si qui adulterii, de adult.

Cod.

D 226 n9 on remarried adulterers

D2072 *[leg. ref.] l. si quis aliquid. §. qui

abortiones, de poenis. ff.

D 222-222v

n2

sorcery punished

D1785 *[leg. ref.] l. si quis in Iure. & l. de aetate.

de interrogatoriis. ff.

l. non alienum, eod.

d. l. de aetate §. nihil.

l. 1. §. 1. de interrogator. actio.

ff. cap. ab excommunicato de

rerscri.

D 203 n8

n9

n1

n.o

confessions – wrong testimony

confessions – wrong testimony

confessions – equivocal responses

confessions – responses in error

D2564 *[leg. ref.] l. si quis non dicam rapere, &

ibi Bald. Ang. Sal.

D 260v n1 conspiracy to murder is a capital crime

D1638 *[leg. ref.] l. si rupto. §. ad officium

finium regundorum. ff…


D1782 *[leg. ref.] l. si sine §. 1. de Interrogatoriis

actio. et c. quoniam contr. de

probationi.

D 203 n5 confessions – stronger if outside examination

D1659 *[leg. ref.] l. ubi num. de test. ff. D 196 n7 number of witnesses required – at least two

D2084 *[leg. ref.] l. ult. de probat. l. sciant. eod.

Cod. l. qui accusare, & D.

ibidem.

D 223 n3 presumptive proof not sufficient for any extreme

penalty

D1879 *[leg. ref.] l. ult. princ. de cur.furios.

l. pen. §. de uno de ritu nu.

l. creationib. de Episcopali

audientia l. humanitatis, de

impuberum & aliis substitutio.

C.

D 208v n5 the law in general cannot presume guilt

D1342 *[leg. ref.] L. unica de thesau. C. D 151 the law says treasures do not belong to those “qui

puniendis sacrificiis, aut alia quavis arte prohibita

scrutantur.”

D1790 *[leg. ref.] l. unica, si quis ius dicenti.

l. 1. §. igitur. de ventre inspic-

iendo ff. d. l. de aetate. §. qui

tacuit, & c. quoniam, ut lite

contestata.


D1964 *[leg. ref.] l. unius. §. testes, de quaest. &

c. literas, de praesumptione.

extr.

D 212v n7 presumption

D2052 *[leg. ref.] la loy Cornelia, de sicariis &

veneficiis. ff.

D 220v death by poisons or sorcery worse crime than homicide

D2595 *[leg. ref.] le Canon Episcopi d. 6. q. 5. D 265v n8 on transformation – can only be understood by those

who think that sorcerers or Satan have the power to do

such things

D2020 *[leg. ref.] le chapitre vergentis, de haeret. D 217 sorcery is a crime of treason against God & punishable

by death

D2249 *[leg. ref.] lege. 1. de tut. vel cum C. auth.

sed novo iure. C. de poen. iud. qui male

iudic. c. ultim. & ibi glos. de furtis, & cap.

inter corporalia versare, de translatio.

Episc. & ca. ult. ibi glos. 50. dist. & [ ] si

quis omn[ ] fine. 1. q. 7. & cap. non

dicatis, 12. q. 1. glos. not. in l. non omne,

§. ult. de re milit.

D 234v n7 sorcerers and confession [margin reprint defective]

D2113 *[leg. ref.] li. 1. §. generaliter, de poenis.

ff. l. si quis id quod, de iuris-




dict. ff.

D1173 *[leg. ref.] li. 4. de Malefi. Co. D 123v n1 la loy civile dict: (3 lines of Latin) “Multi non dubitant

magicis artibus elementa turbare, vitam insontium

labefactare, etc.”

D2092 *[leg. ref.] Not. in c. 3. loco, de proba. et

veniens, secund. de test. & in

c. cum dilecti, de elect.


D116 *[leg. ref.] ob maleficiorum magnitudi-

nem malefici appellantur, l. 3.

de malef. C.

l. Neminem eodem tit.

D ẽ.iv v n4

n5

sorcerers – called malefici for the magnitude of their

evils

Quos feralis pestis absumat - sorcerers abominated in

the Roman Law

D2139 *[leg. ref.] Tex. in aut. [Authentica] ut

. neque mil. neque foedere.

D 227 n7 exile as punishment

D2138 *[leg. ref.] Text. in d. l. 1. de deser. Pa. in

l. si veri. §. de viro. 26. Fal.

solut. mat.

D 227 n6 punishments for judges who remit or reduce prescribed

penalties

D1913 *[leg. ref.] Textus in c. iuventute extra de

purg. Canonic…



D2321 *[leg. ref.] the first law de Variis cognit.

§. medicos. ff.

D 239 qui incantavit, qui imprecatus est, qui, ut vulgari verbo

impostorum utar, exorcisavit: non sunt ista medicinae

genera.

D2364 *[leg. ref.] the law ex senatusconsulto, de

sica. ff.

D 242 “Ex senatusconsulto eadem legis Corneliae poena

tenetur, qui mala sacrificia fecerit, habuerit” where

sacrificia = sorcerers‟ rites, not pagan sacrifices, as

Accursius says in the gloss

D2216 *[leg. ref.] Theol. in 4. sent. & cap. quod

autem 32. q. 1. & can. ult. de poen. item

dist. 7. & c. 2. fin. de consecrat. dist. 4.

Cald. Anton. Butr. Im. Fe. in ca. de his de

accus. glos. ul. 49 distinct.

D 233v n7 mitigation of punishment

D115 *[leg. ref.] Tot. tit. de Malef. C. D ẽ.iv v n3 the constitutions of the Roman Emperors forbid sorcery

D2050 *[leg. ref.] toto tit. ad d. l. Cor. de sicariis

C.

D 220 n8 the homicide deserves death

D1784 *[leg. ref.] ut. l. Sancimus, de Iure delib-

erandi. §. similique modo. C.

l. ult. de condict. indeb.

D 203 n7 confessions – uncertain testimony

D326 ??? D 17 a few years ago in a village in Egypt it was discovered

that the village‟s freedom from crocodiles was due to

there being a crocodile of lead buried under the

threshold of the temple; when the latter was burned by

Mehemet Ben-Thaulon, the crocodiles returned

D1155 ??? D 120v 1575 German gentleman says in anger that his wife

would bear a devil & she produced a hideous monster

D236 ??? D 4 B. mentions the myth of the sorceress Medea who killed

her children to take vengeance on Creon‟s daughter who

had married Jason

D331 ??? D 17 oracle of Apollo says plague will cease at Athens if they

double his altar; Plato discovers how to do this (i.e.

mathematical problem of doubling volume of a cube)

D955 ??? D 99 in 1271 Jean Teutonic, Priest of Halberstad, a sorcerer,

said 3 midnight masses in one night, at Halberstad,

Mainz & Cologne

D1002 ??? D 103v Pope Julius II was in a trance 2 days & thought dead

D1194 ??? D 127v a certain Italian personage called the Poisoner – his race



recently destroyed “in public punishment”

D2379 ??? Babylon, ruins D 243v Isaiah said not one stone of Babylon would be left upon

another (ce qui est advenu: Car long temps a qu‟il ny a

homme vivant qui puisse remarquer une pierre de ruines

de ceste ville là, qui avoit du moins XXX lieuës de tour

en quarré)

D1274 ??? book of magic charms, unnamed D 139v j‟ay leu en un livre imprimé avec privilege une recepte

Demoniaque…formulas & charms to cause the death of

someone; B. refrains from naming the author, who

deserves the fire, he says

D443 “Academics & Peripatetics” D 30v say God is efficient cause of the first intelligence, which

the Hebrews call Metatron; this is cause of the second

and so on

D73 “Academics, the” Plato in Timaeo, &

Philopon. li. 14. contra

Proclum.

D ẽ.iii v n2 criticize Aristotle‟s proof of the eternity of the universe

D367 “Academiques, les nouveaux” [Pico della

Mirandola, q.v.]

D 21 on peut dire que le maistre en l‟art Diabolique, a fondé

toutes les sorceleries & invocations de Diables, qu‟on

imprime par tout avec privilege des Princes – which is

very dangerous for its linkage of les puissances celestes

& terrestres

D1322 “Ancients, the” D 148 the ancients, speaking of angels and good spirits, said:

Ambrosium spirant a summo vertice odorem.

D1292 “another rabbi” D 141v I find another Rabi who says that God restrains the

power of devils on the Sabbath day

D177 “Apostolus” D õ.i v the Apostle says: propter avaritiam multi erraverunt a

fide - (a reference in Determinatio, q.v.)

D483 “Arabs, the” D 35 insisted doctors studied astrology as well; Greeks called

such men i0atromaqematikoi/ D1614 “Canonists, the” D 192v on the question: Did Abraham tell Sara to tell a lie, or

merely not to tell the truth?

D2615 “Chaldaeus Interpres” D 268 Ezechiel & Psal. 68. vers. 18. - the movement of the

heavens & heavenly lights attributed to angels – the

Chaldean interpreter on this passage says there are

20,000 luminaries & the same number of angels

D339 “Chaldean interpreter” D 18 “l‟interprete Caldean” translates “stone of imagination”

(Levit. 26) as “stone of adoration” [idol]

D413 “Chaldean interpreter” D 27v Urim & Thummim – translated by LXXII as:

Declaration et Verité; interpres Chaldaeus leaves it

untranslated

D715 “Chaldean interpreter” D 69v on Ecclesiastes X says the Angel Raziel se faict

entendre par tout le monde, & le sacrificateur Elia a

descouvert à tous les habitans de la terre, les choses qui

se font a couvert.

D944 “Chaldean interpreter” D 98 renders “Sela” (in Psalms) as “éternité”

D1014 “Chaldean interpreter” D 105v on a passage of Isaiah

D474 “Chaldean interpreter” on Psalm 77:7 D 33v discussion of Psalm LXXVII. vers. VII – fallen man is

under the influence of the heavens (astrology) and cut

off from God

D1175 “cinq Inquisiteurs, au livre des” D 124 2 sorceresses in the diocese of Constance cause a

hailstorm 1488

D2491 “cinq Inquisiteurs, au livre des” in

malleo maleficarum

D 252 n9 comme nous lisons au livre des cinq Inquisiteurs –

sorcieres copulate with Demons

D1034 “cinq Inquisiteurs, le livre des” D 106v Nous lisons au livre des cinq Inquisiteurs des Sorciers…

on sorcerers called Stasus (of Berne), Hoppo & Stadlin



D1192 “cinq Inquisiteurs, les” D 127 the report of les cinq Inquisiteurs des Sorciers – use of a

toad “pour faire mourir le bestail”

D2522 “cing Inquisiteurs, les” in li. Mallei. D 255 n9 existence of bodiless demons

D1042 “cinq Inquisiteurs, les” in libro Mallei. D 108 n.o on sorcerers changing into cats

D2458 “cinq Inquisiteurs, les” in malleo male-

ficarum

D 250 n.o on number of sorceresses executed in Germany

D1046 “comme nos marchans disent” D 108v that lycanthropy is commoner in the East than the West

D323 “comme on dict” D 16v no flies in the Palace at Venice & the Palace at Toledo;

cf. Beelzebub, prince of flies

D632 “Docteur, le grand” [i.e. Agrippa, cf later

at 240v]

D 56 le grand Docteur en l‟art Diabolique, que je ne

nommeray point – his first books deal only with

physics, philosophy, power of plants, animals, numbers,

stars; only in the 4th

book (published by his followers)

does he come to his demons & diabolic arts

D1236 “en l‟histoire des Indes” D 133 sorcery survives among the pagans of the New World

D162 “Ephectics” D ĩ.iii Septiques or Ephectiques; B. gives a list of Sceptic

philosophers

D16 “Epicureans, the” D ẽ.i tolerated sorcery - refuted by various writers B.

mentions

D192 “Epicureans, the” D 1v the atheist Epicureans call into question the existence of

spirits

D299 “Epicureans, the” D 11 Epicureans & Atheists do not believe in God

D76 “Epicureans, the” Lucretius & Plutarch.

in placitis.

D ẽ.iii v n3 criticize Aristotle‟s proof of the eternity of the universe

D1157 “Escosse, l‟histoire d‟ ” au livre huitième D 120v on an incubus

D1378 “execrable imprimé” D 157 on the “charm of silence” - by which sorcerers can bear

torture without confessing; j‟en ay leu un execrable

imprimé par privilege, et que je ne mettray point icy

D665 “Hebrew doctor, a” D 61v xylomantie (or divination by wood) practised in

Slavonia, says a Hebrew doctor in the book where he

has extracted the 613 Commandments of God

D453 “Hebrews ,the” D 31v secret philosophy of the Hebrews; B. says perhaps not

accepted by some theologians but has certain

advantages

D746 “Hebrews say, the” D 73-73v King Ezechias burns the book of Solomon in which he

comprised the virtue & property of all plants, animals,

etc.to avoid idolatry

D58 “Hebrews, the” D ẽ.iii the Hebrew philosophers and Solomon have shown that

springs & fountains come from the sea “comme les

veines du corps humain prennent origine du foye.”

D604 “Hebrews, the” D 51v the Hebrews in the book which they call the 613

Commandments of the law of God – their interpretation

of the meaning of a Hebrew word for a type of sorcery

D1019 “Hebrews, the” D 105v les Hebrieux ont remarqué quand ils disent au livre [2

Hebrew words] que Sathan est porté du Serpent

D387 “Hebrews, the” in libris [Hebrew title]

[L 81 libris Pirke Aboth]

D 24 n6 the ancient Hebrew theologians say most prophets were

young

D275 “Hebrews, the” in libro [2 Hebrew

words]

D 8v n2 the Hebrews call the angels man‟s pedagogues

D1325 “Hebrews, the” Samuel ca. 2. in libris

[Hebrew words]

D 148v we read in Samuel a trait which the ancient Hebrews

have noted well - God says: I will honour those who

honour me….

D2612 “Hebrieux, les Docteurs” D 267v on the passage of Isaiah: Caelum mihi sedes est, & terra

scabellum pedium meorum; on a Hebrew word God

uses of himself



D2023 “Hebrieux, les Interpretes” Rabbi

Maymon lib. 3. [Hebrew title]

D 217v n8 stoning the cruellest death

D1397 “Hebrieux, les” in libris pirqueabots [He-

brew word]

D 160 n1 on the problem of sinners prospering & the good

afflicted

D1136 “Indes Occidentales, histoires des”

au li. 1. ch. 27.

D 118 the god Concoto has intercourse with women

D322 “Indes Occidentales, les histoires des” D 16 on religious habits of the Indians – priests seized by evil

spirits – human sacrifices (this history was recited

before the K. of Spain at the Council of the Indies)

D2497 “Indes, Histoires des” D 252v nous lisons és Histoires des Indes [Indes Occidentales is

mentioned 3 lines above] witchcraft & sorcery take the

same forms in West Indies as here

D616 “Indians, the” D 54 the Indians cried at an eclipse, thinking the Sun, their

God, eust frappé la Lune à sang

D1422

a

“Indies, history of the” D 162 l‟historie dit that the S. American Indians would rather

lose their freedom than their pederasty

D883a “Italiens, les” D 88v are suspicious of great praise – Di gratia no glidiate mal

d‟ochio

D1201 “l‟Anglois Medecin des Princes Palatins” D 128v writes that in 1539 at Ulrich a laborer called Nessesser

was bewitched – inside his stomach were found several

pieces of iron

D984 “l‟autheur de la Magie naturelle Neapoli-

tain”

D 101v on a sorceress who went into a trance and claimed to

have been in a foreign land

D1161 “l‟interprète Grec de Synesius” D 121 c‟est ce que dit l‟interprète Grec de Synesius in libro

\ )/[for Gk. quotation v. sub. Synesius]

D667a “Latins, les anciens” D 61v disoient vaecordiam iniicere… “qu‟on appelle lier

l‟esguillette”

D2111 “les Docteurs de Bouloigne” [Bologna]

Alber. Gandin…Roman…Francis

Areti…Barbat…

D 224 n5 les Docteurs de Bouloigne avoided corporal punishment

D574 “les LXXII Interpretes” D 47v translate Zazel = ) == emissarium

[L 81: )=]

D1016 “les LXXII Interpretes”

D 105v translate a Hebrew word in Leviticus XVII as

matai/ouj (follâtres)

D1389 “les LXXII Interpretes” D 159 uses 0 ~for Hebrew word meaning “Demon

nocturne” whereas Commentator on Aristophanes‟

Frogs explains 0 ~as & &

D2353 “les LXXII Interpretes” D 241 Philo & the LXXII interpretes translate Hebrew word

“Mecasphat” as /[= sorcerers]

D2383 “les LXXII Interpretes” D 243v-244 translate Hebrew word as 0 ~; Rabbi Helias

Levites translates “mother of devils”

D2009

a

“livre des Conjurations” D 215 “au livre des Conjurations imprimé à Rome & en

Avignon” – recipes for magic

D1479 “Nos anciens Druides” D 171 superstitious customs of France – „a guy l‟an neuf,‟

mistletoe, etc.

D1082 “Nos marchans disent” D 111 relate that there are men changed into asses in Egypt

D1940 “nous lisons une semblable histoire” D 211v 170 sorcerers executed at Rome in consulship of

Claudius Marcellus & Valerius Flaccus

D658 “nous lisons” D 60v nous lisons que Excestus, tyrant of Phocis, had two

rings by which he prophesied the future

D1177 “on list in Fornicario” [read Formicario] D 124v qui est au propos de ce qu‟on list in Fornicario (sic), a

sorcerer says it is easy to cause a tempest [The

Formicarius was written by Nider q.v.]

D956 “on recite…de Pythagoras” D 99 Pythagoras transported from Thurium to Metapontum



D310 “opinion fort ancienne” D 14v (####/) \~ | /|# / 0 / ~ /

D202 “Payens, les anciens” D 2 the pagan tradition of a Gigantomachy is the same as

the Christian tradition of the fall of Satan

D38 “Peripatetics, Academics and Stoics” D ẽ.i v all Peripatetics, Academics and Stoics agree that the

angels who move the skies (caelos) have movement,

touch and place – so, says B., we cannot deny these to

“spirits”

D147 “philosophes dogmatiques, les” D ĩ.ii v to know truth from falsehood dogmatic philosophers

say use 5 senses & reason

D1045 “plusieurs livres publiez en Allemagne” D 108-108v Et se trouvent plusieurs livres publiez en Allegmagne –

that one of the greatest kings of Christendom (recently

dead) used to change into a wolf

D1519 “Poẽte sans renom”

[Marbodus of Rennes]

D 177 power of diamond over evil spirits “comme dict un

Poẽte sans renom, Et noctis lemures, et somnia vana

repellit.”

D646a “poete, le” D 58v “tibi nomina mille, mille nocendi artes, etc.” – evil

spirits find new mischief continuously [Virg. Aen. VII,

337-338]

D2408 “proverbe Hebrieu” in libro [Hebrew

title]

D 245v n6 the Hebrew proverb “plus de femmes, plus de sorciers”

D2549 “Rabi ancien, un” D 259 “et me souvient d‟avoir leu en un Rabi ancien” that the

soul & the body are punished for having offended

conjointly - they cannot excuse themselves disjointly,

any more than the blind man & the limbless man who

conjointly robbed the gardener of his apples

D151 “Sceptics” D ĩ.ii v no knowledge of truth possible

D161 “Sceptics” D ĩ.iii Socrates first said the only thing he knew was that he

did not know; followed by Arcesilaus, chief of the

Academy, Ariston, Pirrhon, Herilus, & recently by

Cardinal Cusan, aux livres qu‟il a faict de la Docte

ignorance – the former called Septiques or Ephectiques

D1422 “Spaniards, the” D 162 the Spaniards in the Isles Occidentales killed

15,600,000 people as stated in the report of the Spanish

bishops to the Council of the Indies

D72 “Stoics, the” Plutarch in placit. Phil. D ẽ.iii v n1 criticize Aristotle‟s proof of the eternity of the universe

D793 “Theologians, the” D 78 their opinion on the passage in the Gospels: Expedit

unum hominem mori pro populo.

D2653 “Theologiens, les” D 273v n7 Idolatria est aversio à Creatore ad creaturam.

D450 “those who mocked Spiridion” D 31 those who mocked Spiridion & other bishops at the

Council of Nicaea, saying it was strange that after an

eternity of years God decided only three or four

thousand years ago to make this world

D507 “un ancien Platonicien” D 38 an ancient Platonist said those who follow the course of

nature are enslaved to a fatal destiny, but he who is

driven by a good spirit is above all destinies

D503 Abenacra D 37v astronomy is inexact, e.g. the triplicity (of fire, earth,

water) ascribed to different peoples by different

astronomers

D497 Aben-Esra D 37 B. criticizes his astrology - predicted the rise of a great

captain to save the Jews in 1464

D947 Aben-Esra, Abraham D 98 translation of “Sela” (in Psalms) as “id est vere”

D1278 Aben-Esra, Abraham D 140 his Commentaries on the 4th

Article of the Decalogue

D1288 Aben-Esra, Abraham D 141 Commentaries of Abrahem Aben-Esra on the

Decalogue



D493 Aben-Esra, Abraham in 7. cap. Danielis

initium mundi in mense Tisri constituunt,

qui mensis est September.

D 36v n3 sun in Libra at time of Creation

D471 Aben-Esra, Abraham sur le decalogue.

Idem traditur in

libris [Hebrew

title]

D 33 n4 says the children of Israel are not subject to the stars

D2585 Aben-Esra, Dr. Abraham D 262v the sorcerer is to be put to death; discussion of Hebrew

word (= celle qui fascine les ieux [eyes]), as Dr.

Abraham Aben-Esra and all the Interpretes agree

D1480 Aben-Taulon, Mahomet, Sangiach of

Egypt

D 171 burned the lead crocodile which the people thought kept

crocodiles away from the village

D2365 Accursius D 242 “Ex senatusconsulto eadem legis Corneliae poena

tenetur, qui mala sacrificia fecerit, habuerit” where

sacrificia = sorcerers‟ rites, not pagan sacrifices, as

Accursius says in the gloss

D1830

Accursius …et ibi. Accu. Angel. Sal.

Bart. Panor. in c. bonae

memoriae. vers. extra. de

postu. prael. Caepola cautel.

184. si mutuam. per l. 3. §. 1.

de Iureiu.


D1975 Accursius in dicta. l. si quis, & ibi Bald.

& Sali…

D 213v n4 les Docteurs allow torture in other crimes

D1791 Accursius in l. certum. de reb. credit. ff. D 203v n4 doctors of law on confessions

D1660 Accursius in l. ob carmen. §. ult. de

testib. Specula. de inquisi-

tionib. §. 1. Iacobus Butriga-

rius in l. Arriani de haered. C.

D 196 n8 evidence needed for conviction of sorcery

D1507 Acts D 175v two disciples exorcise evil spirit; Iesum novi, et scio,

vos autem qui estis?

D2166 Acts Act. Apo. D 229v n9 books of magic burned at Ephesus

D2444 Acts ca. 16. D 248v n6 sorcerers mentioned

D1265 Acts cap. 10. D 138v Cornelius & almsgiving

D1481 Acts chap. 16. D 171v young slave girl possessed of a spirit (e0ggastri/muqon)

D576 Acts of the Apostles D 48 lots cast between Mathias & Barnabas

D1763 Adrian, Emperor D 201 said you must believe in witnesses, not in the things

witnessed

D567 Aegidius Romanus D 47 express compact & tacit compact with the Devil

D1547 Aelian D 181 woman accused at Rome of adultery with a dog

D1983 Afflictus, [Matthaeus] in consuetud.

Neapoli. 3. de nox. cap. 1. testimonium,

de testib. c. sicut. nobis, fine…

D 213v n5 stronger case for torture in sorcery cases

D1978 Afflictus, Matthaeus in constit. Neapoli.

tit. de iis qui fideiussores. nu. 17. licet

verba legis. mariti, de quaest. ff. repug-

nare videtur.


D1164 Agricola, George D 121v on a demon in a mine

D1339 Agricola, George au livre qu‟il a faict

des Esprits subterrains

D 151 at Aneberg in the mine called Couronne de Rose, a

spirit in shape of a horse killed 12 people

D126 Agricola, George in li. de Spiritibus

subterraneis.

D ĩ.i n8 “des premiers hommes de son age”- says there was

general agreement that evil spirits appeared either as

large & black, or as dwarfs

D527 Agrippa D 41 le maistre sorcier advised use of plants, animals, stones

to direct the celestial forces



D533 Agrippa D 41v de nostre âge; sorcery is only making use of the power

of plants, etc.

D702 Agrippa D 67v et ses complices used the name of God in their sorcery

D2340 Agrippa D 240v was a sorcerer, as is clear from a perusal of his works &

particularly of the Epistles which are at the end of the 3

books de Occulta Philosophia where he writes to

Augustine, an Italian, that he has kept back the key to

the Occult Philosophy for his friends – which is the 4th

book, printed by his disciples after his death

D2580 Agrippa D 262 retracted in entirety his books De Occulta Philosophia

in the 48th

chapter of his De Vanitate Scientiarum

D491 Ailly, le Cardinal d‟ D 36v le Cardinal d‟Ailly; his book full of lies - predicts fall of

3 religions - makes world 7758 years old

D67 Ailly, Pierre d‟, ou le Cardinal d‟Aliac D ẽ.iii v says there is not one necessary demonstration in

Aristotle, except that there is only one God

D2626 Albategnius (Albategny) D 269 Arab astronomer; on distance of earth to sun

D1817 Albericus Albe. ibi. q. 10. de confess.

C. argumen. l. etiam. §. de

minorib…

D 205v n3 confessions – consider them as a whole

D1842 Albericus in l. magistrati. de Iurisdict… D 206v n2 confession before noncompetent judge – is it proof?

D1943 Albericus in l. metum, quod metus. C… D 212 n2 presumptive proof

D1412 Albert, Pierre D 161 you must not use magic to combat sorcery

D63 Albertus [Magnus] (Albert) D ẽ.iii criticizes Aristotle‟s account of the rainbow - that it

doesn‟t appear at night

D404 Albertus Magnus D 26 God has power over la volonté, the angels over

l‟intellect, the Devil over la phantaisie

D1464 Albertus Magnus de animalibus D 170 there are certain birds by which one can remove spells

D487 Albumazar D 36 said impiously that prayers made at time of conjunction

of the moon with a certain planet (& both with the head

of the dragon) would be answered

D489 Albumazar D 36 said Christian religion would finish in 1460

D500 Albumazar in sexti magni introductorii. D 37v n6 astronomy not exact - triplicity of water, fire, earth

assigned to different peoples by different astrologers

D502 Alcabitius (Alcabice Caphat) D 37v different astronomers ascribe the triplicity of water, fire,

earth to different peoples; astronomy not an exact

science

D9 Alciat D ã.iv v did not believe in sorcery

D2547 Alciat Alex consil. 128. li. 1. Alciat. in

Parer.

D 258 n3 Wier made the mistake of arguing naturally about

metaphysics, as several Doctors did.

D1764 Alciatus D 201 and others try to make out that the things confessed by

sorcerers are mere fables

D1724 Alex …Alex. consil. 89. li. 4. & consil.

169. li. 2. & consil. 128. li. 4.


D1736 Alex Alex. & Ias. in l. de pu. §. si quis

rivos. de operis novi, & in l. 1.

D 200 n6 in dangerous cases the ordinary rules of law need not be

kept

D2300 Alex Bald. Alex. Salic. in limit. l. si quis

non dicam rapere, de Episcop. C.

D 236v n3 to invoke Satan without success is by itself a capital

crime

D1624 Alex Bald. in l. contra negantem, ad

legem Aquil. C. & in rubrica de proba. C.

Barbatia in cap. evidentia, de accusat.

excu. & in c. 1. de officio ordinarii. &

consi. 7. lib. col. 4. Alex. in l. eum qui. §.

ult. col. pen. de iureiu. Et cons. 116. lib. 1.

& cons. 186. coll. 4. li. 2. & cons. 37. col.

4. li. 4. & concil. 63. col. pen. li. 4.




Cursius [Curtius] Senior in repet. 1.

admonendi, col. 89. de iureiur. Carol.

Ruinus consi. 138.

D1743 Alex Bar….Alex. cons. 72. li. 2. D 200 n7 Bartolus and Alexander on voluntary witnesses

D1631 Alex cons. 63. li. 3. D 194 n3 question of proof “comme tiennent les docteurs”

D1758 Alex consil. 120. li. 7. num. 3. consil.

69. li. 2. cons. 89. lib. 3. nu. 10.

Soci. cons. 95. coll. 1. lib. 3. text.

est in l. ult. de accus. C.

D 200v n3 evidence of accomplices

D2546 Alex consil. 128. li. 1. Alciat. in Parer. D 258 n3 Wier made the mistake of arguing naturally about

metaphysics, as several Doctors did.

D1760 Alex consil. 160. lib. 6. num. 8. D 200v n3 evidence of accomplices

D1669 Alex consil. 89. visa. per totum. l. 2.

Decius Consil. 577. viso. nu. 12.

D 196v n9 proof of crime

D1664 Alex copiose lib. 7. Consil. 13. nu. 24.

& Consil. 72. lib. 1.

D 196v n8 evidence needed for conviction of sorcery

D1872 Alexan Alex. consil. 158. li. 2. nu. 9. D 208 n2 presumptions

D1896 Alexan cons. 53. lib. 7. num. 16. D 209 n8 presumption in favor of mistake rather than malice

D1818 Alexan consil. 22. versu praeter. li. 2. de

donat. ante nup. lex. in l. nemin.

de le. 2. et l. Pomp. §. 1. & ibi

Iaso…


D1927 Alexan consil. 77. lib. 1… D 210v n8 signs that indicate a sorcerer

D2112 Alexan in l. 1. coll. 8. versu. ad unum, si

cert. petatur. ff. & consil. 15.

viso. process. coll. 2. lib. 1. &

consil. 115. in caus. li. 3. &

consil. 2. post prin. li. 7. consil.

188. col. ult. lib. 7.


D2007 Alexan in l. unica. ut quae desunt advo-

catis. C. & consi. 218. col.

penult.

D 215 n1 established facts can override presumptions

D1911 Alexand ….Barto. in l. de minore. §.


Alexand. ibi. in addit…



D1886 Alexand consil. 129. lib. 7. num. 11. D 209 n7 presumption should be that wrongdoing is by mistake

rather than by malice

D1686 Alexand consil. 94. lib. 7. nu. 3. Doct.

in ca. ult. de succes. ab intesta.

D 197 n5 on proof – two imperfect proofs not sufficient for

conviction

D1666 Alexand in d. §. si quis ipsi nu. 22. &

Iaso. nu. 10. & Bartol. in l. si

quis ex argentariis. §. an vero.

nu. 3. de edendo, & ibi late

Iason. sub. §. Praetor. nu. 18.

D 196v n9 on proof of crime

D1780 Alexand Innocen....Alexand. in l. cui,

de Iurisdict. ff.


D1582 Alexander D 187 question of lay or ecclesiastical jurisdiction over

sorcerers.. c‟est suivant l‟opinion d‟Alexandre de

Haeretic. C. Accusatus lib. 6. & Oldrad. consil. 210.

D1641 Alexander …Azo in summa ad l. Aquil.

C. Alexand. in l. eum qui. §.

ult. coll. penul. de iure-

iurando. Et consil. 116. lib.

& Consi. 186. li. & Consil.

35. li. 4. et Consil. 29. lib. 9.

D 194v-195 n4

proofs of guilt



Carolus Rumus [Ruinus]

consil. 138. li.

D1962 Alexander Alexand. & Soc. communem

esse tradunt in l. magistrati.

de Iurisdict.

D 212v n6 les Docteurs on confession and torture

D1903 Alexander consi. 5. coll. 2. lib. 1… D 209v n2 les Docteurs agree that testimony beyond reproach is

required before torture can be applied to accused

D1652 Alexander consil. 47. lib. 2. nu. 6…. D 195v n3 proof of guilt

D1834 Alexander Consil. 80. colla. 2. versu,

posse li. 7. Rota decisi. 408.

fuit dubitatum, in novis. Cas-

trensis consil. 269. fine li. 2.

D 206 n7 the jurisconsult, on confessions

D2159 Alexander consil. ponderat. li. 1. col.

penul…

D 229 n7 in crimes other than treason, intent is punished more

lightly than the actual act

D2001 Alexander in l. inter stipulantem. §. 1.

de verb. obligat. & consi. 47.

& consil. 91. coll. finali. lib.

6…

D 215 n9 presumption of the law is that sorcerers kill people

D1990 Alexander in l. si de donat. de col. Co. D 214 n6 sorcerers who repent and accuse others presumed to be

truthful

D1982 Alexander notat. Bal….Idem Alexan.

lib. 3. consil. 60….


D1681 Alexander Romanus & Alexand. in l. 1.

§. ult. de verb. obli.

D 197 n4 on proof

D1691 Alexander (le Docteur Alexandre) consil.

77. lib. 1. nu. 1.

D 197v n8 one good witness sufficient

Alexander Aphrodisaeus. See

Aphrodisaeus.

Alexander de Imola. See Imola.

D2231 Alexander of Hales Alex. Ales in 4. sen.

q. 20. membr. 1. art. 2…

D 234 n4 advice of les Docteurs and les Theologiens on not

reducing punishments

D2287 Alexander of Hales Alexand. Ale. in

tertia parte summ. q. 41. memb. 4. ar. ult.


D2629 Alfraganus D 269 the Arabs Alfragan, Albategny, Tebit, Campan on

distance of earth to sun

D531 Algazel D 41v sorcery only making use of power of plants, etc.

D634 Algazel D 56 and Avicenna hold that all done by sorcerers is done by

natural causes

D1811 Algazel D 205 & Avicenna say wonderful things done by spirits &

demons are natural

D1646 Algazel li. 5. Physi. chap. 9. D 195v charms & fascinations can be caused by natural means,

acc. to Pomponianus the Atheist, Avicenna li. 4. cap.

ult. & Algazel li. 5. Physi. chap. 9.

D532 Alpharabius D 41v sorcery only making use of power of plants, etc.

D1870 Alphonse, Roy de Naples D 208 “nous lisons d‟un Alphonse Roy de Naples” – a father

refused to recognise his son – king ordered son to be

sold into slavery which forced the father to admit to the

relationship

D1380 Alvarez, Francis D 157v-158 in Abyssinia judges sit low down & have 12 higher,

empty chairs behind them “for the angels”

D1093 Amatus Lusitanus Centuria II. curatione

XXXIX.

D 111v-112 on change of sex

D2531 Ambrose Ambr. in Examero. Irenaeus,

Eusebius, Clemens in itinerario. Egessip.

li. 3. de excid. Hierosolym. ca. 2.

D 255v n2 les anciens Docteurs on sorcerers flying



Nicepho. li. 2. Eccles. hist. ca. 27. Fulg. li.

8. c. 116.

D1396 Ambrose, St. D 160 God does not leave wrongdoing altogether unpunished,

nor does he punish all wrongdoing in this world

D2504 Ammianus Marcellinus D 253 as already mentioned, under Emperor Valens, a sorcerer

who extracted the foetus from a woman

D2171 Ammianus Marcellinus …li. 29. D 229v n3 Emp. Valens executes Iamblichus, etc.

D2167 Ammianus Marcellinus li. 26. D 229v n1 Aphronius, prefect of Rome, condemns Hilarius for

having his son taught sorcery

D1010 Ammianus Marcellinus li. XXIX. D 104v Pollentian the tribune opens up a pregnant woman to

use the unborn child to predict who would be next

emperor

D296 Ammonius D 10 one of the sorcerer successors of Plotinus

D1081 Ammonius D 110v the Peripatetic philosopher usually had an ass at his

classes (a man changed into an ass)

D2076 Ancaran cons. 217. Alex. Imm… D 222v n1 punishment

D1926 Ancaran cons. 288… D 210v n8 signs that indicate a sorcerer

D1836 Ancaran consil. 208. Iudex. consil.

penult. & consil. 207. qu.

colla. 2.


D2264 Ancaran in c. perpetuae, col. 1. de elect.

lib. 6…

D 235 n3 confession and reduced punishments

D2106 Ancaran in regul. semel malus, col. 10.

de reg. 4. Castre. 299. visa, col.

ult. lib. 2.

D 224 n3 punishment – should be lighter when proceeding by

presumption

D1703 Ancaranus, Petrus in Consil. 24. & sequ.

Grammati. Consil.

nu. 15. & 16.

D 198v n9 on evidence of accomplices

D2080 Andreae …Alex. Imm…& And. nu. 22. D 222v n1 punishment

D1853 Andreae, Ioan. Io. And. in c. qualiter, de

ac.

D 207 n4 on confessions before noncompetent judge – can create

only presumptions

D1690 Andreae, Ioannes in addi. ad Specul. tit.

de praesumpt. §. Species, versu. violenta.

Alexand. consil. 77. lib. 1. nu. 1.

D 197v n8 Iean André & le Docteur Alexandre: one good witness

sufficient

D2135 Andreae, Jean l. servos fine de vi publ.

C. quem allegant. Host.

& Ioan. And. in novella,

uterque in verbo eod…


D1772 Andreae, Joannes Ioan. And. ad

Speculat. tit. de litis.

contest. parte 2.


D2223 Andreae, Joannes …In. & Hostien. in

coll. ult. fin. Io. And.

Anto. Butr…


D1899 Andreae, Joannes in add. ad Specul. tit.

de probat. §. viden-

dum, vers. 13…

D 209v n2 les Docteurs agree that testimony beyond reproach is


D2088 Andreae, Joannes (André, Iean) in cap.

cum dioces. in glos. super verbo, argum.

& in cap. illo vos, de pignor. & in c. ad

nostram, de emptine.

D 223 n7 said: “Ratione difficilis probationis, sufficit probatio

praesumptiva.”

D1960 Andreae, John …& D. in c. exhibita, de

hom. Ioan. And. Hostien.


D2096 Andreae, John Anton. Butrig. Panorm.

Feli. Ioan. Andreas in c. afferte, de prae-

D 224 n2 lighter punishment when only presumptive proof



sum. tex. in c. illud de cleric. secundum

Felinum in c. qualiter, & quando.

D2244 Andreae, John Bart…Io. And. in c. 1. de

obl. ad rat…

D 234v n6 the law regarding sorcerers who repent to avoid

punishment

D540 Andreas D 42 his books on the incantations to be used with different

herbs mocked by Galen in lib.VI des Simples

D2079 Angelus …Alex. Imm…Ang. de malef.

in verbo…


D1826 Angelus …et ibi. Accu. Angel. Sal.

Bart. Panor. in c. bonae

memoriae.


D1854 Angelus Ang. cons. 28. quidam Ro.

cons. 8…


only presumptions

D1740 Angelus Ang. in l. nemo carcerem. de

exa. tribut. C.

D 200 n6 in cases of danger ordinary legal rules dropped

D1857 Angelus Ang. in l. Papin. §. meminisse,

de inofficioso…

D 207 n5 on confessions – proofs keep their force despite

procedural errors

D2260 Angelus Ange. in §. ex malef. col. 8… D 235 n3 confession and reduced punishments

D814 Angelus Angel. in tractat. de homicidio.

10. de Nevisa in sylva nupt.

ver. cadaver.

D 79v n2 many Doctors of Civil & Canon Law agree that the

corpse bleeds when the murderer comes near, and

consider it sufficient to apply torture

D2307 Angelus de malefi. verbo, in platea. nu.

31. D. in l. si quis non dicam

rapere. de Episcop. Cod. & ibi

Baldus.

D 237 n1 intention & act

D2293 Angelus de malefic. verb. etiam vestem, D 236v n2 punishment for 3rd

offence

D2562 Angelus l. si quis non dicam rapere, &

ibi Bald. Ang. Sal.

D 260v n1 on murderers

D1981 Angelus notat. Bal….Ange. in l. 1. de

male. C. & in l. quicumque, de

servis fugit. C. promptior

(inquit) esse debet iudex ad

torturam…


D1843 Angelus Aretinus Angel. Aret. in §. sed

siquis, institutio de suspectis tutorib. decis

Capel. Tolos. Q. 427…

D 206v n2 confession before noncompetent judge – is it proof?

D1950

a

Angelus Aretinus l. de minore. §.

tormenta, de quaest. Ange. Areti. in sua

inquisition…


Angelus. See also Aretinus.

D886 Anquirence, Concile d‟

Canon Episcopi XXVI

D 89 the decree of the Concile d‟Anquirence (misprinted

Anquicence) or Anciranum concilium, condemning the

magic arts, is included in the Decretals, Part 11, 26 q. 5.

c. Qui divinationes.

D916 Anquirense, Conciliabule d‟ D 94v on sorcerers – see on an earlier page, says B. [89]

D2234 Ant. Flo. in prima par. 3. partis prin. tit.

14. cap. 13.



D1027 Antony and Paul, hermits D 106 satyrs – desquels il est parlé souvent – in the life of

Antony & Paul the Hermits = evil spirits

D86 Aphrodisaeus D ẽ.iii v took Aristotle‟s de Anima to prove the soul mortal

D641 Aphrodisaeus D 57v rejects error that each star has an evil spirit

D49 Aphrodisaeus, Alexander D ẽ.ii v said nature has kept it a secret why le bruit de la lime

rend les dents stupides

D264 Aphrodisaeus, Alexander D 7 all essences have a body, some more, some less

D931 Aphrodisaeus, Alexander D 94v angels have bodies



D43 Aphrodisaeus, Alexander D ẽ.ii “le plus docte de tous les Peripateticiens” says all

substance is corporeal

D430 Aponazar D 29v dreams at daybreak come true

D130 Appian D 11111111111ĩ.i Epistles of Plutarch, Florus, Appian & Tacitus where

they speak of various people who waking saw an evil

spirit (usually a large black man)

D663 Appion D 61 said the Jews had an ass‟s head in the Temple, acc. to

Josephus: contra Appionem

D255 Apuleius D 6v “des plus sçavans sorciers de son aage”: “Daemones

sunt genere animalia, ingenio rationabilia, animo

passiva, corpore aerea, tempore aeterna” where aeterna,

says B. = perpetua or diuturna, for God alone is aeterna

D266 Apuleius D 7 discussion of his definition of angels

D315 Apuleius D 15 says bad spirits are mortal

D923 Apuleius D 94v demons are corporeal

D1108 Apuleius D 113v thought he‟d killed 3 men – actually 3 goatskins – he

was “fascinated” (fasciné) by the sorcerers

D1166 Apuleius D 121v on the sorceress Pamphile & her powers to work evil (7

lines of Latin)

D1428 Apuleius D 163 to regain human shape his ass must eat rose leaves

D1449 Apuleius D 167 on the sorceress Pamphile: Devotionibus in scrobem

procuratis [prayers to Satan in a ditch]

D2027 Apuleius D 218 on the sorceress Pamphile

D2047 Apuleius D 220 paid to keep watch over a corpse

D2390 Apuleius D 244 calls sorcerers “lamias”

D2463 Apuleius D 250v called demons “natura corporeos”

D2614 Apuleius D 267v St. Augustine follows the definition of demons given by

Apuleius - that they have bodies

D817 Apuleius in Asino aureo. D 80 n2 corpses bitten into by sorcerers & necromancers

D1087 Apuleius in his Apology D 111v (6 lines of Latin quoted) many strange things turn out to

be true on closer examination, e.g. men turned into

asses

D27 Apuleius in li. de Deo Socratis. D ẽ.i n7 says Aristotle said (in a book now lost) that the

Pythagoreans wondered if there existed a man who had

not at one time known a demon

D1006 Apuleius lib. 1. Asini. D 104v n4 sorcerers love to eat dead bodies

D36 Aquinas, Thomas D ẽ.i v says spirits could not perform the strange motions they

do without being in the place of their actions

D81 Aquinas, Thomas D ẽ.iii v on the impossibility of Aristotle‟s proof of the eternity

of the universe – by arguments that I omit here, having

treated them in Methodus, ch. 6

D93 Aquinas, Thomas D ẽ.iii v took Aristotle‟s de Anima to prove the soul immortal

D232 Aquinas, Thomas D 4 St. Augustine, Thomas Aquinas and others say that

intercourse of demons with women produces men of

diabolic nature, called in Hebrew “Rochoth” i.e. capita

D283 Aquinas, Thomas D 9v we shall use the same words as St. Augustine &

Thomas Aquinas on the relations of man & angels or

demons

D566 Aquinas, Thomas D 47 express compact & tacit compact with the Devil

D798 Aquinas, Thomas D 79 another type of necromancy – binding a dying man to

return after his death

D963 Aquinas, Thomas D 100v devils transport bodies; Thomas Aquinas, Durand

Hervé, Bonaventure de Tarantaisie & Getald Odet, qui

ont traité ceste question sur le second livre, distinction

VIII. du Maistre des Sentences [Peter Lombard]



D996 Aquinas, Thomas D 103 said St. Paul was ravished into the 3rd

heaven while his

body was in a swoon compared to Tertullian &

Athanasius who denied this

D1115 Aquinas, Thomas D 115v on Satan transporting Jesus in the body to a high

mountain & the pinnacle of the Temple

D1214 Aquinas, Thomas D 130v says God regards only the heart of the intention, which

is the source of all good & evil actions

D1468 Aquinas, Thomas D 170 all remedies are illicit except those which we can

explain by use of reason are likely to effect a cure

D1611 Aquinas, Thomas D 192v n2 in order to extract a confession what lies are allowed?

Augustine & Aquinas say there are 8 kinds of lies you

must never use, which they give at length, but judges do

not follow these resolutions

D2477 Aquinas, Thomas D 251 the Theologians believe demons are of the same nature

as angels

D2536 Aquinas, Thomas D 256 Satan can transport objects by God‟s permission,

therefore he was able to lift up Jesus, a real man and not

a fantasy

D2593 Aquinas, Thomas D 265v Satan carried Jesus, therefore he can carry sorcerers,

etc.

D2618 Aquinas, Thomas D 268 his works translated from Latin into Greek by les Grecs

nouveaux – believed in the actions of spirits & sorcerrs

D2232 Aquinas, Thomas …item Thom. in 3.

part. summ. q. 68. art. 5. Artesan…



D465 Aquinas, Thomas au livre de Sortibus &

au livre des Iugemens Astronomiques

D 33 says foretelling future by the planets is legitimate

D1410 Aquinas, Thomas au second livre des

Sentences distinct. 7.

D 161 you must not use magic to combat sorcery, et de cest

advis est Thomas d‟Aquin en la mesme distinction, &

Bonaventure, etc.

D1370 Aquinas, Thomas August. li. 10. de

Civit. Dei. Thomas in secunda secundae.

q. 95. art. 5. & in tit. de miracu.

D 156v n1 sorcerers cannot harm those who prosecute them

D2600 Aquinas, Thomas dist. 7. ar. 5. D 266v n8 metamorphosis (2 lines of Latin quoted)

D1104 Aquinas, Thomas Dist. 7. ar. 5. D 113 n9 on the second book of Sentences – omnes angeli boni,

& mali ex virtute naturali habent potestatem

transmutandi corpora nostra

D1425 Aquinas, Thomas in 2. 2. q. 96. artic. 5. D 162-162v forbids amulets & charms except sign of Cross

D2545 Aquinas, Thomas in 4. dist. 34. art. 3. D 258 the Demons maleficia faciunt Deo permittente

principaliter, the sorcerers instrumentaliter

D1168 Aquinas, Thomas in 4. distinct. 34.

artic. 3.

D 121v “maleficia fiunt a daemonibus principaliter Deo

permittente & a maleficis instrumentaliter”

D2597 Aquinas, Thomas in lib. 1. D 266 n6 Thomas Aquinas and l‟Escot agree that all power is

God‟s power, whether ordinary or extraordinary,

exercised directly or through his creatures

D2517 Aquinas, Thomas in secunda secund q.

95. artic. 5. tit. de supersti. & in tract.

primae partis, q. 8. & tit. de Mirac. q. 16.

arti. 5. & 6. tit. de Daemonib.

D 255 n6 existence of bodiless demons

D1500 Aquinas, Thomas in secunda secundae

q. 90.

D 175 n3 means of expelling evil spirits

D2655 Aquinas, Thomas in secunda secundae

q. 95. ar. 5. tit. de superstit. & in tractatu

1. par q. 2. & tit. de miracul. q. 18. ar. 5.

& tit. de Daemo.

D 273v n8 the Canon Episcopi not accepted by any theologians

D925 Aquinas, Thomas in summa, secunda, D 94v n2 the Devil transports sorcerers in the body



secundae, q. 95. Arti. 5. tit. de superstit. &

in trac. 44. primae partis. q. 8. tit. de mira.

& q. 16. art. 5. & 6. & in tit. de Daemonib.

D952 Aquinas, Thomas on St. Matthew cap. 4. D 99 if one person can be transported in the body by the

Devil then others can

D2641 Aquinas, Thomas Prima secundae, q. 19.

ad quintum.

D 271 n5 his treatise de Bonitate actus interioris voluntatis; he

says: “Quando ratio errans ponit aliquid ut praeceptum

Dei, tunc idem est contemnere dictamen rationis, et Dei

praeceptum.”

D1134 Aquinas, Thomas sur le Genese chap.

VI.

D 118 copulation between women & demons → children of a

different nature from ordinarily begotten children

D671 Aquinas, Thomas sur le quatriesme livre

des Sentences,distinc-

tione XXIIII. & au

dernier chapitre de

Frigidis

D 62 on sorcery preventing intercourse

D2194 Aquinas, Thomas Thom. 1. 2. q. 7. artic.

ult. Divus, Bald…

D 231v n2 men in responsible positions to be punished more

severely

D666 Aquinas, Thomas Thomas. 2. 2. dist. 95.

& 26. q. 4. agitur &

q. 5. nec mirum & 26.

q. 2. & Gasp. Peuser.

D 61v n2 on types of divination – has named many, but not even

the hundredth part

D511 Aratus D 38v his book [Faino/mena] is full of prognostications from

celestial phenomena

D156 Arcesilaus D ĩ.iii in list of the Sceptics

D2623 Archimedes D 269 & Ptolemy on the distance of the sun from the earth

D1021 Architas ap. Cicero D 105v-106 voluptas the greatest curse of men

D2206 Arena, Jacobus de auth. si captivi, cum

glo. de Episc. & cler.

C. Iac. Arena. Sal…


D2192 Arena, Jacobus de Bald. Sali. Iac. Are.

in l. nemo de sum.

Trin. C.

D 231v n2 men in responsible positions to be punished more

severely

D1717 Aretinus Doct. in ca. quoniam, de testib.



accus. C.


D2267 Aretinus, Angelus …Angel. Aretin. in

tractat. malefic. in verbo deducta. quarta

parte…


D1950

b

Aretinus, Angelus l. de minore. §.

tormenta, de quaest. Ange. Areti. in sua

inquisition…


D2109 Aretinus, Franciscus Alber. Gandin…et

Francis. Areti. in l. eius qui. §. si. de

testam…


Aretinus. See also Angelus.

D1602 Argentraeus li. XII. chap. 423 de

l‟histoire de Bretagne

D 190v-191 le Seigneur d‟Argentré, on the trial of Iourdain Faure,

native of Dauphiné, Abbé of S. Jean d‟Angely, for

poisoning Charles de France, brother of Louis XI & the

Countess of Montsoreau

D157 Ariston D ĩ.iii in list of the Sceptics

D1388 Aristophanes‟ Frogs, Commentary on D 159 in the Commentaires de celuy qui interprete

Aristophane in ranis - on the word e0mpou~san = daimo&nion mesh/mbrinon compared with the LXXII



interpreters‟ version of Isaiah where e0mpou~sa is used

for “Demon nocturne”

D23 Aristotle D ẽ.i the principles of the Metaphysics of Aristotle are

sufficient argument against the Epicureans (as many

intelligences as there are heavens)

D55 Aristotle D ẽ.ii v - ẽ.iii did not know the proper order of the planets, nor many

facts of natural history, e.g. the salinity of the sea

D57 Aristotle D ẽ.iii his account of springs being due to putrefaction of air in

caverns is absurd

D64 Aristotle D ẽ.iii his account of the rainbow criticized by Albertus

D82 Aristotle D ẽ.iii v his reasoning at fault - he tangles the threads so that no

one knows what he is about, e.g. cap. 1. physic. & lib.

de Anima

D96 Aristotle D ẽ.iv said to have flung himself into the sea like Procopius

because he didn‟t understand why there were 7 tides in

24 hours at the straits of Negrepont

D152 Aristotle D ĩ.iii the maxim of Aristotle borrowed from Plato that the

intellect at birth is a pinaki/dion leuko/n D174 Aristotle D 11111111111ĩ.iv v said the ancients did not wish to mix physics and meta-

physics, so put mathematics between them

D218 Aristotle D 3 God will kill the great Leviathan – the sea allegorically

for matter, fluid and elementary, which Plato &

Aristotle made the “subject” of all evils

D454 Aristotle D 31v first said the world is eternal; B. says he combatted this

view in Methodo Bodini c. 6.

D459 Aristotle D 32 says 50 heavens & 50 angels or intelligences looking

over them

D554 Aristotle D 44 the Book on Physiognomy, which contains the Metopo-

scopy, is attributed to Aristotle, but has nothing of his

style

D608 Aristotle D 52v-53 contraire a soy mesmes, a faict un livreperi\ qaumasi/wn a)a/

D612 Aristotle D 54 unnatural happenings – some say due to a fault of nature

– that would mean a fault in matter, which Aristotle

made one of the foundations of the world

D855 Aristotle D 84v il n‟y a point de devination extrinseque – all the other

philosophers deny this & A. himself takes the opposite

view in the book de Mundo, dedicated to Alexander the

Great

D918 Aristotle D 94v demons are corporeal

D2610 Aristotle D 267v says physical form separated from the body perishes,

yet he makes an exception in the case of the soul in his

Metaphysics; in his de partibus animantium he says the

soul _0 /D37 Aristotle 4

th book of the Metaphysics D ẽ.i v says demons are corporeal

D760 Aristotle à fin du livre des Merveilles D 74v a sorcerer in Tene in Thessaly who charmed the

Basilisk

D260 Aristotle au 4 livre de la Metaphysique D 7 demons are made of elements

D2473 Aristotle au 4. de la Metaphysique D 250v demons are corporeal & elementaires

D389 Aristotle au livre des Songes D 24 says there is no true seeming cause of divination, unless

it be a divine cause, beyond our comprehension

D46 Aristotle au premier livre de sa Meta-

physique

D ẽ.ii on spirits - says you can‟t know the truth because of the

weakness of the human spirit

D101 Aristotle in Eth. Nicomach. D ẽ.iv n7 we see many things we do not know the reason of

D25 Aristotle in his Metaphysics li. 8. D ẽ.i n5 says touching, motion and place can apply to spirits



(e.g. His Angels or Intelligences who move the

heavens)

D1497 Aristotle in li. de mirabili audit. D 174v an innkeeper who walked round the town in his sleep

with the door-key in his hand

D837 Aristotle in li. de mundo ad Alexandrum D 82 n2 tries to account for ecstasy of Pythian oracle, etc. by

some subterranean vapor

D2608 Aristotle in li. de ort. & int. D 267 n4 two forms cannot be together in the same subject

D2609 Aristotle in lib. 1. ~) D 267 n5 does not treat of spirits & intelligences in his books on

physics, reserving them for the books entitled ~ ___

D28 Aristotle in lib. \ /)&

D ẽ.i v n8 says he knew a man called Thasius who always had

with him a spirit – human form seen only by himself

D1012 Aristotle in posterio. Analyticis. D 105 n1 demonstration by effects & demonstration by causes

D164 Aristotle in posterior. Analyticis. et l. 4.

& 6. & 7. Metaph.

D ĩ.iii n4 senses only basis for sciences

D2428 Aristotle in Proble. secti 30. princip. D 247v n7 moderate degree of melancholy makes a man wise,

composed and contemplative

D68 Aristotle li. 1. de caelo. D ẽ.iii v n7 proof of the eternity of the universe

D2461 Aristotle li. 2. de Anima. D 250v n.o the intellect is ! \) ~ D2508 Aristotle li. 2. de Anima. D 254v n9 his hypothesis of the soul being immortal

D2599 Aristotle li. 3. & 5. ) D 266v n7 creation, generation & metamorphosis

D24 Aristotle li. 4. & 6. ~j ) D ẽ.i n4 touching, motion and place can only be applied to a

body

D45 Aristotle li. 6. Physic. et 8. Metaph. D ẽ.ii n9 says there is one God and a plurality of intelligences

D2455 Aristotle li. 6. Topic. D 249v n9 a definition is faulty if it contains only one disjunction

D2357 Aristotle li. VI. cap. xviii. de historia

animalium

D 241v calls sorcerers 9 \ ~ /speaking of

the Hippomanes

D968 Aristotle lib. 2. de anima D 100v the soul is immortal if it is able to do anything without

the body

D47 Aristotle lib. 4. & lib. 6. & 7. Meta-

physic.

D ẽ.ii v n2 you must not seek a reason where there is no reason

D378 Aristotle lib. 6. c. 18. & lib. 9. c. 17 of

the Historia Animalium

D 23 says sorcerers use the Hippomanes (calls sorcerers

farmaki/dej)

D2611 Aristotle lib. 8. ~ __ D 267v n9 says the bodiless spirits move (the heavenly bodies) &

suffer movement

D2360 Aristotle lib. 9. c. 17. de hist. anim. D 241v n6 on the bird / (3 lines of Greek)

D193 Aristotle libris Physic. & Metaphysic. D 1v n4 the principles of metaphysics & the existence of God,

which has been proved by Aristotle

D436 Aristotle Physico. 6. & 8. tw~n meta_ ta_ fus.

D 30 n2 God must exist, as a first cause

D2063 Aristotle proble. l. 29. chap. II. D 221 greater crime to kill a woman

D883 Aristotle Problems XX. sect. XXIIII. D 88v to praise – loüer – cannot hurt anyone

D31 Aristotle \ /)&

D ẽ.i v says in one of the seven isles of Eolus one heard drums

& cymbals & laughter without seeing anyone

D33 Aristotle \ /)&

D ẽ.i v a sorcerer in Tene in Thessaly who could charm the

Basilisk

D169 Aristotle:

li. 2.

lib. 4. & 6. fusikh~j)

lib. 8. th~j meta_ ta_ fusik.

D ĩ.iv

ĩ.iv n2

ĩ.iv n3

ĩ.iv v n4

to prove that fire is hot says it seems so to the Indians,

Gauls, Scythians & Moors;

the physicist says there is nothing infinite - compared

with the metaphysician;

the physicist says that only a body can have place,

movement & touch, compared with the metaphysician;

spirits and angels move the caeli, suffer movement of

their caelum, & are not everywhere at once;



lib. 2. de generat. animal. lib. 12.

Metaphysic.

ĩ.iv v n2 natural forms belong to their subject and perish with it,

metaphysical forms do not change; says the intellect,

the form of man, comes from without - / 0/

D490 Arnold of Villanova (Arnoldus Espagnol) D 36v predicted Antichrist would appear in 1345

D426 Artemidorus D 29v is full of stories of dreams – princes warned of their

downfall

D431 Artemidorus D 29v dreams at daybreak come true

D2085 Asconius in Verre. D 223 n4 Roman judges had three votes: A. C. N.L. (Absoluo,

Condemno, Non liquet)

D579 Asconius l. sed cum ambo. de iudic. ff.

l. si duobus in princip. com-

mun. de leg. C. & c. sors, & c.

hi qui & c. illud. 26. q. 2. & c.

ult. de sortileg. 5. Asconius

in Verrianas.

D 48 n4 use of lot in dividing goods [the Verrine notes are

attributed not to Asconius Pedianus but to a later writer]

D2233 Astesanus l. 4. tit. item 4. art. 1. collat.

ultim.



D995 Athanasius D 103 Tertullian & Athanasius said St. Paul was not ravished

into the 3rd

heaven while his body was in a swoon

compared to Thomas Aquinas who said he was

D42 Athanasius libro de essentia Patris D ẽ.ii says all substance is bodily

D606 Athenaeus D 51v a beast called /j - divination by means of

such a beast, carried out by the Consul Marius; B. says

he has treated of this subject in his commentaries on

Oppian

D2041 Athenagoras en l‟Apologie D 219 incest among sorcerers

D1030 Athenodorus D 106v the philosopher; saw the Devil as a big black man

D1335 Athenodorus ap. Pliny D 150 stays in haunted house in Athens [Epistulae, VII. 27. 7]

D803 Athenodorus ap. Pliny the Younger D 79v guided by a spirit to the place where several murdered

people were buried [cf. Epistulae, VII, 27]

D85 Atticus, the Epicurean D ẽ.iii v took Aristotle‟s de Anima to prove the soul mortal

D2341 Augustine, an Italian D 240v Epistle of Agrippa the magician to Augustine, about

Agrippa‟s occult philosophy

D40 Augustine, St. D ẽ.ii Origen and St. Augustine au livre neufieme, & au livre

VIII. chap. xvi. de la Cité de Dieu say angels are

reasonable animals

D146 Augustine, St. D ĩ.ii v Lactantius & St. Augustine said there could not be an

Antipodes

D183 Augustine, St. D õ.ii 4 lines quoted on superstitious observances (a reference

in Determinatio, q.v.)

D231 Augustine, St. D 4 St. Augustine, Thomas Aquinas and others say that

intercourse of demons with women produces men of

diabolic nature, called in Hebrew “Rochoth” i.e. capita

D239 Augustine, St. D 4v evil = absence of good, compared with Manicheans‟

belief in positive evil

D244 Augustine, St. D 5 God will not allow any evil to be done, except in order

that greater good may result

D254 Augustine, St. D 6v God only allows evil in order that a greater good may

come [A. calls demons “aeria animalia” lib. 1. super

Genesim; definition of angels in lib. 9. & 8. chap. 16. de

la Cité & au 3 livre, chap. dernier de la Trinité]

D262 Augustine, St. D 7 demons have bodies – God alone is without a body

D282 Augustine, St. D 9v we shall use the same words as St. Augustine &

Thomas Aquinas on the relations of man & angels or



demons

D316 Augustine, St. D 15 Augustine, Plutarch, Apuleius & the Hebrews say bad

spirits are mortal

D360 Augustine, St. D 20v it is fitting that an evil spirit should be driven out by an

evil spirit

D384 Augustine, St. D 23v five kinds of dreams

D565 Augustine, St. D 47 express compact & tacit compact with the Devil

D618 Augustine, St. D 54v and Lactantius Firmianus said it is impossible there is

an Antipodes

D723 Augustine, St. D 70v expositions of biblical allegories are to be found in St.

Jerome, St. Augustine, St. Basil & Origen

D748 Augustine, St. D 73 condemns use of magic formulas

D762 Augustine, St. D 74v enchantments not due to the magic formulas used but to

the power of the Devil

D789 Augustine, St. D 77v witch of Endor conjured up Samuel - really the Devil,

says St. Augustine

D899 Augustine, St. D 90v Daemones avium volatus incredibili celeritate vincunt

D1141 Augustine, St. D 118 from union of woman & demon no offspring say St.

Jerome, St. Augustine, St. Chrysostom, Gregory

Nazanzien; there is offspring say Lactantius & Joseph

D1352 Augustine, St. D 152v says the Devil is wise because he has lived long

D2071 Augustine, St. D 222 & Moses Maimonides condemn “ligatures” (charms) as

we have seen above

D2270 Augustine, St. D 235v said a sin is not a sin if it is not voluntary

D2453 Augustine, St. D 249v all sects fixed penalties against sorcerers

D2462 Augustine, St. D 250v spirits have bodies

D2507 Augustine, St. D 254v on ecstasy (2 lines of Latin quoted)

D2576 Augustine, St. D 261v says: sectas omnes magiae poenas decrevisse

D2613 Augustine, St. D 267v follows the definition of demons given by Apuleius -

that they have bodies

D2661 Augustine, St. D 273v sorcerers could fly, according to St. Augustine, Durant,

Sylvester Prier

D2490 Augustine, St. 15th

book of the City D 251v asserts Demons do have intercourse with women – an

impudence to deny it (4 lines Latin)

D1125 Augustine, St. au 15 livre de la Cité de

Dieu

D 117 (8 lines quoted) on Sylvani, Incubi, Juni – intercourse

between them & sorceresses

D44 Augustine, St. au 3 liv. chap. dernier

de la Trinité

D ẽ.ii says you must admit that demons are corporeal

D1110 Augustine, St. au 3 livre de la Trinité D 114v says Pharaoh‟s sorcerers made their sticks into real

serpents

D2472 Augustine, St. au 3. livre, chap. dernier

de la Trinité

D 250v demons are corporeal

D1167 Augustine, St. au livre de Divinatione D 121v sorcerers have power to send diseases & contaminate

the air

D1145 Augustine, St. au livre II. chap. 4. de la

Trinité

D 118v on copulation with devils

D125 Augustine, St. au XV. livre de la Cité de

Dieu

D ĩ.i sorcerers have intercourse with Ephialtes, Hyphialtes,

Incubi, Succubi, Sylvans & Dusios

D924 Augustine, St. Aug. li. 10. & 21. de civi.

Dei.

D 94v n2 the Devil transports sorcerers in the body

D199 Augustine, St. August. in Ioann tract.

42. & lib. 8. de Civitate Dei. ca. 22. & lib.

de vera relig. cap. 13. & lib. contra

Manichaeos. cap. 33. & contra Pelagium.

lib. 1.

D 1v n5 Christians hold all demons are evil



D2065 Augustine, St. de la Cité de Dieu D 221-221v calls sorcerers “maleficos” “ob maleficiorum

magnitudinem”

D1610 Augustine, St. de Mendacio. D 192v n2 in order to extract a confession what lies are allowed?

Augustine & Aquinas say there are 8 kinds of lies you

must never use, which they give at length, but judges do

not follow these resolutions

D584 Augustine, St. in his Epistles ad

Januarium

D 49 rebukes those who use “sortes Apostolorum” (opening

the Bible at random as a sort of fortune-telling)

D2642 Augustine, St. in lib. retractationum D 271 n4 Thomas Aquinas follows St. Augustine - the intention

counts

D1000 Augustine, St. l. VIII de la Cité de Dieu D 103v recite des Prestantius que son pere fut plusieurs fois

ravy en telle ecstase

D1078 Augustine, St. la Cité de Dieu lib. 18.

c. 17. & 18. de ci.

D 110v n5 on sorcerers changing men into beasts

D2654 Augustine, St. li. 10. & 21. de Civit. D 273v n8 the Canon Episcopi not accepted by any theologians

D1369 Augustine, St. li. 10. de Civit. Dei.

Thomas in secunda, etc.

D 156v n1 sorcerers cannot harm those who prosecute them

D168 Augustine, St. li. 13. de Civi. Dei. D ĩ.iii v n3 all sects ordain punishment of sorcerers

D1384 Augustine, St. li. 18. chap. 18. de la Cité D 158v Iudicia Dei plurima sunt, inquit occulta: iniusta vero

nulla.

D1647 Augustine, St. li. 3 de Trini. D 195v denies that charms & fascinations can be caused by

natural means

D1088 Augustine, St. li. XVIII. ch. 18. de la

Cité de Dieu

D 111v neither accepts nor denies Apuleius‟ transformation into

an ass

D349 Augustine, St. lib. 18. de Civitate Dei. D 19v n4 Sectas omnes Magiae poenas decrevisse.

D1557 Augustine, St. lib. 22. de Civitate. D 182 n6 use of prayers alone to exorcise demons

D2665 Augustine, St. lib. de Civi. D 274 n9 sorcerers can cast a spell by a simple word; marg. ref. 9.

lib. de Civi. though attributed to Philo Hebraeus “au

livre des Loix speciales” clearly refers to St. Augustine

D1469 Augustine, St. lib. X. de la Cité de Dieu D 170 says use only prayer and penitence against the Devil

compared with Porphyrius & Iamblichus who would

use elementary things to influence celestial things

D206 Augustine, St. livre VIII. cap. xxii. de la

Cité

D 2 was Satan created in state of grace?

D15 Augustine, St. au livre de la Cité D ẽ.i all sects have punished sorcerers

D1424 Augustine, St. de Doctrina Christiana D 162 charms & amulets without prayers are idolatry [2 lines

of Latin]

D992 Augustine, St. in his de spiritu & littera D 103 on Moses‟s spirit & the manner of his death

D2516 Augustine, St. li. 10. et 21. de Civit. Dei. D 255 n5 existence of bodiless demons

D2590 Augustine, St. li. 18. c. 18. de Civit. Dei,

& in lib. de Spiritu. & lit.

c. 26.

D 265 n1 on lycanthropy – Wier deems it only an illusion

D1116 Augustine, St. li. 3. ch. 9. de la Trinité D 115v (3 lines of Latin quoted) said the Devil could make

serpents & toads appear (for the sorcerers of Pharaoh)

D1771 Augustus D 202v Augustus, to the young man accused of parricide: I‟m

sure you haven‟t killed your father

D617 Aventinus in book 3 of his History D 54v Pope Zachariah indicts as a heretic a German bishop

called Virgil who had said there is an Antipodes

D11 Aventon, M. d‟ D ã.iv v Conseiller en Parlement, & depuis President à Poitiers;

burned alive 4 sorcerers at Poitiers, 1564

D95 Averroes D ẽ.iii v concludes from Aristotle‟s de Anima the unity of the

intellect of humanity

D288 Averroës D 10 calls it “l‟adeption de l‟intellect,” when a man, by

preaching moral & intellectual virtues, is aware of the

presence of the Angel of God, through the Grace of God



D102 Averroes and Aristotle au li. 8. de la

Physique

D ẽ.iv ignorant people only believe what they can touch

D530 Avicenna D 41v sorcery only making use of power of plants, etc.

D633 Avicenna D 56 and Algazel hold that all done by sorcerers is done by

natural causes

D1810 Avicenna D 205 & Algazel say wonderful things done by spirits &

demons are natural

D1645 Avicenna li. 4. cap. ult. D 195v charms & fascinations can be caused by natural means,



D2368 Azo D 243 interpreting the words of the 1st Law de maleficis &

mathematicis “plus est occidere veneno quam gladio”

explains “venenum arte magica datum”

D1640 Azo in summa ad l. Aquil. C. Alexand.

in l. eum qui….


D1801 Azo in summa de quaest. D 204 n4 confessions

D2143 Baldus Bart. & Bal. l. mancipia de

servis fugi. C.


D1849 Baldus cons. 122. versu, nam fama lib.

1…

D 207 n3 Canonists on extrajudicial confession – carries no

prejudice

D1676 Baldus in rubrica de controvers. invest.

de usib. feudorum, & in authen-

tica rogati. C. de testib. et in l.

de quib. coll. antepenult.

D 197 n3 on proof - “singularité adminiculative”

D2196 Baldus …Bal. in c. si quis vero, de pace

iura…


D2195 Baldus …Bald. Sali. Iac. Are. in l. nemo

de sum. Trin. C.

D 231v n2 grading of punishments

D1682 Baldus …Bald.in l. Iudices, de sentent.

& interlocu. C.

D 197 n4 on proof

D2243 Baldus …Bart. Gulielm. Iaco. Butr. &

Bal. in l. ult. qui satisd…


punishment

D1977 Baldus Accursius in dicta. l. si quis, &

ibi Bald. & Sali…


D2306 Baldus Ange. de malefi. verbo…D. in l.

si quis non dicam rapere. de

Episcop. Cod. & ibi Baldus.

D 237 n1 intention and act

D1744 Baldus Bal. in l. 3. de testib. et in auth.

si dictatur eo C. et ibi Sal. Inn. in

c. cum Ioan. de re iud. Panor. &

Felin. in capitul. quoties de

testib.

D 200 n8 witnesses

D1945 Baldus Bald. & Imola in l. 1. de servis

fugitivis, C…

D 212 n2 presumptive proof

D1751 Baldus Bald. & Salic. in l. si ex falsis,

de trans.

D 200v n9 witnesses

D1738 Baldus Bald. & Salicet. in l. notabili. C.

de testam. ubi propter necessita-

tem dispositio iuris suspenditur.

l. filio. §. hi autem de iniusto

rupto. ff. Ang. in l. nemo

carcerem. de exa. tribut. C.

D 200 n6 ordinary legal rules dropped in cases of danger

D2299 Baldus Bald. Alex. Salic. in limit. l. si

quis non dicam rapere, de

Episcop. C.


crime



D1900 Baldus Bald. in l. milites. de quaest.

Cyn. in l. fin. eod. C…



D2309 Baldus Bald. Scilicet in l. si quis non

dicam capere (sic), de Episcop. C. & in l.

cogitat. de poenis, ubi Bartol. l. is qui cum

telo, de siccar. C. & quoties lex solum

conatum intuetur, ut notat Bart. in l.

generalit. §. 1. de calumniatoribus ff.

D 237 n2 attempt punished as if successful in all more terrible

crimes

D1756 Baldus c. ultim. de testib. Bald. in l.

quoniam liberi, eo. C. & glos. in

ca. 1. in verbo ad testimonium…


D1635 Baldus comme dit le glo. in l. 1. §. hoc..

..et Bal. en la loy, ex praediis

de eviction. C.

D 194 n4 proof of guilt: the exception of an evident fact is always

allowed

D2180 Baldus consil. 443. Coechus li. 3. limit.

gloss. singula. in §. in sum de

iniur…

D 229 n7

in crimes other than treason, intent is punished more


D2005 Baldus Felin. in ca. quanto, de prae-

sumptio. Bald. in l. contra

negantem. cod.


D2288 Baldus in §. iniur. tit. de pac. iuramen.

firmam…Petr…


D2116 Baldus in c. 1. fine, titul. quibus modis

feudum amit.


D2162 Baldus in consil. 34. casus talis, lib. 1.

fin.



D2158 Baldus in l. 1. §. haec autem, quod quis-

que iuris. ff…



D2239 Baldus in l. 1. ad fi. anse. ex fact. sup. D 234v n6 the law regarding sorcerers who repent to avoid

punishment

D1806 Baldus in l. 1. de confessis. C. D 204v n6 on confessions

D1793 Baldus in l. 1. quomodo & quando

Iudex. C.

D 203v n4 doctors of law on confessions

D1823 Baldus in l. 2. de re iudic. C… D 205v n4 confessions

D1820 Baldus in l. 2. de transact. D 205v n3 confessions

D1662 Baldus in l. actor. de probatione. C. & in

l. 1. de testamenti. Doc. in l.

inter pares, de re indicata. ff.

D 196v n8 evidence needed for conviction of sorcery

D1627 Baldus in l. contra negantem, ad legem

Aquil. C. & in rubrica de proba.

C….Alex…Cursius Senior…

Carol. Ruinus…


D2259 Baldus in l. contra negantem. col. 1. de

lege. Aquilia. C. & in c. vassal-

lus, ibi col. 3. si de feudo fuerit

c. controver. & in 1. §. porro,

col. 4. tit. quae fuit prima causa

feudi.


D1618 Baldus in l. Deo nobis de Epi. &

Clericis. C. coll. 3. per ce quod

autem 27. q. & Innoc. in c.

proposuisti de probat.

D 193 n2 proofs of sorcery required; “notorious fact” is the

clearest proof

D1919 Baldus in l. diffamari, de ingenuis man-

umis. C. & in c. veritatis de iure-

iurando, & in l. proprietatis, fine,

D 210 n7 legitimam famam



ne probationib. C.

D2258 Baldus in l. ea quae, de condict. indebiti,

C. q. 10. cap. ult. de iuramento

calum. lib. 6…


D2263 Baldus in l. ea quae. q. 2. de condict.

indebiti, C…


D2073 Baldus in l. fin. de prob. C. app. proba-

tionem praesumptionem & idem

in l. praesbyt.de Episcop. C.

D 222v n.o punishment to fit degree of proof of crime

D1941 Baldus in l. pacumenius, de haered.

instituend. ff. arg. l. si hi qui

adulterii de adul. C. l. si vero

non, mandati, ff. 3. de repudiis,

ff. l. famosi. ad l. Iulean. maiest.

ff.


D2219 Baldus in l. placet, de sacrosanct.

Eccles. C.


D2101 Baldus in l. presbyt. coll. 1. vers. &

adde, de Episc. C. & in l. non est veri-

simile quod metus. ff. & in l. eius. §. 1. de

testam. & in l. sciant cuncti. de probat. C.

ad finem, vers. 6…


presumption

D2087 Baldus in l. quicumque de serv. fugit.

coll. ult. vers. & nota octa. & in

Auth. quas actiones, circa fin. de

sacrosanct. C.


D2103 Baldus in l. sciant cuncti. de probat. C.

ad finem, vers. 6. ubi etiam

Castrens. Bald. in l. fugit. coll.

2. & ibi Caepola…


presumption

D2298 Baldus in l. si quis dicam, de Episc. eod.

& in l. is qui cum telo. cum

duab. seq. C. de sicar.


offence

D1629 Baldus in l. si quis testib. ad fin. &

ibidem Salicetus col. ult….

D 194 n3 question of proof - “permanent fact” comme tiennent les

docteurs

D1639 Baldus in l. si quis testib. de testi. C. &

in l. 1. si adversus liber…


D1649 Baldus in l. super. col.5. de bonorum

possessionib….


D2268 Baldus in l. ult. col. 2. de execut. rei

iudicatae. C.


D2140 Baldus l. 1. fin. & ibi. Bal. ult. nota. de

monop. C. l. si quis sepulcrum,

de sepulc. viol. C. & l. praetor.

§. divus. eo. tit. & l. 1. publ. lae-

tit. C.


D2129 Baldus l. 2. fine. de commerciis, C. &

ibi. Bald. facit text. in c. sicur inquit, & in

c. negligere, 2. q. 7. & in c. error. 80. dist.

l. 1. de carcerib. privat.


D1821 Baldus l. in hoc iudicio fam. herciscun.

Bal. et Florentin. ibi. per l. Cor-

neli. de iure patronatus…


D1887 Baldus l. quoties, §. tantundem, de haer-

edibus instituend. ubi Bar. singu-

larem textum appella. Bald.




Rom. ibi.

D2278 Baldus l. serv. & ibi Bald. & Salic. ad l.

Iulian. de vi public. C.


punishments

D1623 Baldus l. si irrupto…ff. Bal. in l. 1. si

adversus libertatem, & in l.

penult. fine de peric. tutor. C.


D2561 Baldus l. si quis non dicam rapere, & ibi

Bald. Ang. Sal.


D1980 Baldus notat. Bal. in l. 3. de Episco.

audientia. Co. Ange. in l. 1. de

male. C. & in l. quicumque, de

servis fugit. C. promptior (inquit)

esse debet iudex ad torturam…


D1989 Baldus ubi Bald. de probat. & in leg. 2.

communia de leg. C. D. in c.

quamvis, de re iudicata.

D 214 n6 sorcerers who repent and accuse others presumed to be

truthful

D1991 Baldus vide Bald. in tit. de pace Con-

stant. verbo vassali. in fine…

D 214 n7 discretion of judge concerning a dying man‟s accusation

against another

D1625 Barbatia Bald. in l…de proba. C. Bar-

batia in cap. evidentia, de accusat. excu. &

in c. 1. de officio ordinarii. & consi. 7.

lib. col. 4…


D2261 Barbatia consil. 28. 4. li. id quod. servo.

§. 1. de peculio legato. & ibi

Bar. & l. palam §. ult. de ritu.

nup. ff…

D 235 n3

confession and reduced punishments

D2107 Barbatia, [Andreas de] Alber. Gandin….

& Barbat. consil. 26. col. 7. versu, modo.

li. 1. & consil. 23. sapientissim. coll. ult.

lib. 2.


D1498 Bartolus D 174v a man at Pisa who walked in his sleep in his armor

D1910 Bartolus ….Barto. in l. de minore. §.


Alexand. ibi. in addit…



D2245 Bartolus …Bart. Gulielm. Iaco. Butr. &

Bal. in l. ult. qui satisd. Io.

And. in c. 1. de obl. ad rat…


punishment

D1828 Bartolus …et ibi. Accu. Angel. Sal.

Bart.


D1995 Bartolus …latis. Bartol. in l. si quis in

gravi. §. 1. ad Syllanianum. ff.


against another

D2010 Bartolus a vicinis veritas melius haberi

potest ex Bartol. in l. Dominus

horreorum. locati. ff. & argu. l.

si ita §. mulier. & ibi. Bartol.

de fundo instructo. ff.

D 215-215v

n2

evidence of neighbours

D2310 Bartolus Bald. Scilicet in l. si quis…&

in l. cogitat. de poenis, ubi

Bartol. l. is qui cum telo, de

siccar. C. & quoties lex solum

conatum intuetur, ut notat

Bart. in l. generalit. §. 1. de

calumniatoribus ff.

D 237 n2 attempt compared with act

D2142 Bartolus Bart. & Bal. l. mancipia de

servis fugi. C.




D1678 Bartolus Bertol. (sic) [F 80 Bartol.] in l.

Theopompus, de dote prae-

legat. fine. Romanus &

Alexand. in l. 1. §. ult. de verb.

obli.

D 197 n4 on proof of guilt

D2262 Bartolus consil. 28. 4. li. id quod. servo.

§. 1. de peculio legato. & ibi

Bar. & l. palam §. ult. de ritu.

nup. ff…


D2056 Bartolus ex l. 3. de termino moto. ff.

l. praetor. §. si mihi plures de

iniur. ff. l. si adulterium cum

incestu ad adult. ff.

D 220v n4 if one person commits several crimes, all to be punished

D1840 Bartolus Exl. Divus, de custod. reorum,

ubi. Bartol. et D. in c. at si

cleric, & praecipue Felin. de

iudic. ext. Alberic. in l. magis-

trati. de Iurisdict. Angel. Areti.

in §. sed siquis, institutio de

suspectis tutorib. decis. Capel.

Tolos. q. 427…


D1701 Bartolus Iacob. Butrigar. Bartol. &

Cuneus in l. furti, de iis qui notantur

infamia, vult valere testimon. etiam si

sententia confirmata sit, quia non debet

negligentia accusantis obesse procedenti.


D2238 Bartolus in 1. de de poen… D 234v n6 the law regarding sorcerers who repent to avoid

punishment

D1961 Bartolus in d. l. c. 5. de adul. gl. l. ictus

fustium de iis qui notantur. Bar.

& alii D. in l. quoniam, de

infam.


D1773 Bartolus in l. 1. §. si stipulanti, de verb.

obli. ff.


D1792 Bartolus in l. 1. de relat. C… D 203v n4 doctors of law on confessions

D1584 Bartolus in l. 2. §. si publico de adult.

l. nullum detestib. l. si quis in

hoc de Episc. & Clericis. C.

D 187-187v n2 on the question of who should proceed against those

suspected of sorcery

D2292 Bartolus in l. 2. noxali. ff. 2. 1. metum

autem de eo quod metus. ff. l.

vani. de reg. ff. .


D2089 Bartolus in l. consensu, de repu. C. & ibi

notat Bart. & idem Bart. in l. lex quae

tutor. de administ. tut. & Synus in l.

parent. de test. C.


D1858 Bartolus in l. cum facta de iuris et

facti…


procedural errors

D1755 Bartolus in l. de ferre. §. idem. de iure

fisci, iudicatum Gratianopoli.

1454.

D 200v n2 can advocates be forced to disclose bias?

D1665 Bartolus in l. de pupillo. §. si quis ipsi

de operis novi. q. 8.


D1934 Bartolus in l. finali in fine de quaes-

tionib…

D 211v n9 on presumptive proof

D1742 Bartolus in l. post. legatum. §. His de

iis, quibus ut indig. Alex. cons.

D 200 n7 voluntary witness against sorcerer to be heard, though

not in other cases



72. li. 2.

D1668 Bartolus in l. si quis ex argentariis. §. an

vero. nu. 3. de edendo…


D2305 Bartolus in l. si rixa, et l. 1. §. divus de

siccariis, ff.

D 237 n1 in France “l‟affection ne soit pas punie sans effect”

(intent compared to act)

D2296 Bartolus l. 1. §. Divus, et ibi Bart. ad l.

Corne. de sic. ff. et in l. si in

rixa col. 1. eod.


offence

D2282 Bartolus l. 1. quod iussu. & ibi glos.

Bart. in tract. de tyran. q. 7.

D 235v n8 wrongdoing on orders of a prince is no excuse

D1951 Bartolus l. cap. 5. de adult. ff. ubi. glo.

& Barto.

D 212 n4 confession to other crimes sufficient for torture

D1868 Bartolus l. manifesta de iureiur. & ibi

Bart. l. si hi qui adult. ad l. Iul.

de adult. C. l. Excipiuntur ad

Sylla. ff.


D2560 Bartolus l. non solum, §. nec mandatis

de iniur. l. qui mihi bona §. qui iussu de

acqu. haer. & ibi Bart. ff.

D 260v n9 bribing an assassin is a capital crime

D1888 Bartolus l. quoties, §. tantundem, de

haeredibus instituend. ubi Bar.

singularem textum appella.

Bald. Rom. ibi.


D2059 Bartolus l. Senatus, de accusa. & ibi

Bart. l. praetor edixit. §. 1. de

iniur. ff.

D 221 n6 parricide is also homicide

D1925 Bartolus l. Unius. §. testes, de quaest. c.

literas, de praescript. Bart. in l.

ult. de qu. Ancaran. cons. 288.

Alexan. consil. 77. lib. 1. Soci.

consil. 15. l. 1.

D 210v-211

n8

signs that indicate a sorcerer

D1759 Bartolus in l. 1. §. si servum. quaest.

Alex. consil. 160. lib. 6. num. 8.


D930 Basil, St. D 94v angels have celestial bodies

D2471 Basil, St. D 250v angels & demons have bodies

D724 Basil, St. D 70v expositions of biblical allegories are to be found in St.


D1415 Basil, St. on Psalm 45 D 161 opposed to those who use sorcery to combat sorcery

D440 Basilides D 30v Epiphanius says B. posited 4 principia of the world

D1083 Belon, [Pierre] en ses observations

imprimées à Paris

D 111 on a basteleur (charlatan) near Cairo who had an ass

who could understand all he said

D2331 Benno, Cardinal (Benon) D 239v Cardinal Benon, Naucler & Platin say several Popes

were disciples of the Devil

D7 Benno, Cardinal (Benon) D ã.iv v le Cardinal Benon and Platin showed there have been

popes, emperors and other princes who were the loyal

subjects of Satan

D1331 Benno, Cardinal (Benon) D 149 discovered only 5 Popes to be sorcerers

D2398 Ben-Uriel, Ionatas D 244v interprete Caldean; translation of Hebrew word in

Nahum = sorcerers

D1131 Bernard, St in the history of D 117v on a sorceress who had intercourse with the Devil in

bed beside her husband

D1835 Bertrandus, Stephanus Steph. Bertrand.

consil. 151. viso. li. 3. et cons. 148.

themate. nu. 3. li. 4.


D1632 Bertrandus, Stephanus Stephanus D 194 n3 question of proof “comme tiennent les docteurs”



Bertrandi cons. 337. de arbit. col. 9.

D66 Bessarion, Cardinal in li. 1. sentent. q. 3. D ẽ.iii v n6 criticized Aristotle

D62 Beza, Theodore de D ẽ.iii his translation of a verse in Psalm 117 on snow & frost

D552 Bible, translation D 43v l‟edition [of the Bible] Conpluetense d‟Espaigne &

d‟Anvers; translation of [2 Hebrew words] as Grand-

nez

D506a Bodin D 37v impossible to predict changes in commonweales, as

shown more fully in République

D605 Bodin commentaries on Oppian D 51v divination by means of a beast called /j; B.

says he has treated of this in his commentaries on

Oppian

D1094 Bodin Commentaries on Oppian de

Venatione

D 112 eight examples of change of sex

D498a Bodin in lib. de [rep?] & de meth. hist.

[photocopy defective at margin]

D 37v B. has shown elsewhere that astrology brings no

necessity in states and empires

D623 Bodin in Methodo Historiar. ca. 5. D 55 n5 all writers differ as to which is the left & which is the

right of the world

D454a Bodin in Methodo. c. 6. D 31v n5 B. has discussed question of eternity of the world,

“chose impossible,” elsewhere

D815 Boerius …Boerius decisione. 169. nu. 1. D 79v n2 many Doctors of Civil & Canon Law agree that the



D1832 Boerius praeses in decision.Burdega.

243. num. 7.

D 206 n6 confessions – can be divided – comme il a esté iugé

depuis par plusieurs arrests

D1102 Boethius D 112v “voce et corpore perditis sola mens stabilisque semper

monstra quae gemit patitur” – on Circe changing men

into beasts

D1210 Boetius, [Hector] in the history of Scot-

land lib. II.

D 130 n2 King Duffus of Scotland wastes away because of waxen

images in Forres in Moravie

D926 Bonaventura in 3. sent. dist. 19. q. 3. D 94v n2 the Devil transports sorcerers in the body

D2656 Bonaventura in 3. senten. distin. 19. q. 3 D 273v n8 the Canon Episcopi not accepted by any theologians

D2235 Bonaventura in dicta 4. sententiarum

distinctione secunda artic.

1. q. item Thom…



D965 Bonaventure D 100v Thomas Aquinas… Bonaventure de Tarantaisie…say

devils transport bodies [B. writes Bonaventure de

Tarantaisie, but may be confusing Bonaventure of

Bagnoregio with Peter of Tarantaise; both wrote

commentaries on Lombard‟s Sententiae]

D1411 Bonaventure D 161 you must not use magic to combat sorcery

D2518 Bonaventure, le Docteur in terti. senten.

. di. 19. q. 3.


D1246 Bonnet, Jeanne D 135v Devil finds opening if a man is idle, e.g. trial of Jeanne

Bonnet, Abel de la Ruë, etc.

D1730 Bounin, Bailly de Chasteau-Roux D 199v three years ago burned a sorceress whose daughter had

denounced her

D2326 Bovillus, Carolus D 239v la Stenographie de Jean Triteme, l‟un des plus

detestable livres du monde, comme aussi a escrit

Carolus Bovillus

D1549 Boyer, President de Bourdeaux, decisione

301

D 181 gives account of legal proceedings following the

delivery of a cow that gave birth to a human baby with

one calf‟s leg

D2017 Brittany, custom of D 216v la coustume de Bretaigne ancienne said “hang thieves”

D61 Buchanan D ẽ.iii his translation of a verse in Psalm 117 on snow & frost

D1958 Butrigarius …& D. in c. exhibita, de D 212v n5 les Docteurs on the accused and convicted



hom. Ioan. And….Butr…

D1718 Butrigarius Doct. in ca. quoniam, de

testib. Butri. Panor. Felin.

Ibi. Areti. consil. 61. Gloss.

in l. ul. de accus. C.

D 198v n8 accomplices as witnesses

D1902 Butrigarius in cap. veniens. coll. 4. de

testib.



D1860 Butrigarius, Anthony Immo. & Ant.

Butr. in c. si cautio, de fide instrumen.


procedural errors

D2097 Butrigarius, Antonius Anton. Butrig…

Feli…


D2228 Butrigarius, Antonius In. & Hostien. in

coll. ult. fin. Io. And. Anto. Butr…


D2213 Butrigarius, Antonius …Cald. Anton.

Butr. Im. Fel. in ca. de his de accus. glos.

ul. 49 distinct.


D2242 Butrigarius, Jacobus …Bart. Gulielm.

Iaco. Butr. & Bal. in l. ult. qui satisd…


punishment

D1700 Butrigarius, Jacobus Iacob. Butrigar.

Bartol. & Cuneus in l. furti, de iis qui

notantur infamia, vult. valere testimon.

etiam si sententia confirmata sit, quia non

debet negligentia accusantis obesse proce-

denti.


D1661 Butrigarius, Jacobus in l. Arriani. de

haered. C.


D701 Cabala D 67-67v B.‟s account of the Cabala

D526 Cabala, the D 41 the Cabala is really a strict interpretation of the law of

God – Pico Mirandola made the Cabala into pernicious

magic; Cabala = oral tradition

D1293 Cadamosto, Luis (Cadamoste) cha. 61. D 141v a temple in Maluber – anyone entering it before midday

on Wednesday dies

D2240 Caepola …Caep. cautel. 9… D 234v n6 the law regarding sorcerers who repent to avoid

punishment

D1894 Caepola …Caepola consil. 21. co. 4. D 209 n8 presumption in favor of mistake rather than malice

D2104 Caepola Bald. in l. fugit. coll. 2. & ibi

Caepola ult. charta, de servis

fugiti. C…


presumption

D1794 Caepola Caepola cautela. 123. D 203v n4 doctors of law on confessions

D1830

a

Caepola cautela 184. si mutuam per l. 3.

§. 1. de Iureiu.

D 206 n5 that confessions can be divided

D2160 Caepola in repetit. l. fugitivi, col. 12… D 229 n7 in crimes other than treason, intent is punished more


D2077 Caepola, [Bartholomaeus] …Alex. Imm.

…Caepo. cons. 41…


D582 Caesar D 49 the Germans threw lots 3 times to decide whether to kill

his ambassador, Marcus Valerius

D1238 Caesar D 133 sorcery flourished in Germany – see the Salic Laws, the

Chapters of Charlemagne & the Commentaries of

Caesar

D1365 Caesar D 156 Ariovistus consults sorcerers; Caesar makes fun of

them, [cf. B. G., 1, 50]

D555 Caesar §. in Commentariis belli Gallici

& Vegetius de arte milit.

D 44v-45 Caesar never had any belief in omens or sorcerers

D745a Caesar Pliny 38. c. 2. D 73 n8 Caesar, “montant en son coche, prononçoit trois fois un



certain carme” to avoid its upset

D1526 Caesarius en son Dialogue D 177v on an evil spirit that plagued the daughter of a priest of

Cologne [Caesarius of Heisterbach]

D1119 Cajetanus (Caietan) D 116v says a sorceress asked the Devil: why….? and the

Devil‟s reply

D2212 Calderinus …Cald. Anton. Butr. Im. Fel.

in ca. de his de accus. glos.

ul. 49 distinct.


D1762 Calistratus l. 3. §. quae de testib. ff. D 201 n5 on witness (3 lines of Latin quoted)

D1290 Calvin D 141v wonders why the keeping of the 7th

day holy is made

almost the chief means to one‟s salvation

D468 Calvin au livre contre les Astrologues D 33 n3 finds all the faults he can with astrology (because

Melanchthon was partial to it), yet had to admit the stars

have a wonderful influence on affairs

D932 Camerarius (Ioachim de Cambray)

de Natura daemonum

D 95 witness of sorcerers‟ meeting collects the actual silver

cups & brings them to the judge who finds their owners

D680 Camerarius, Joachim (Ioachim de

Cambray)

D 64v on a bourgeois de Nuremburg who practised

crystallomantie, or divination by a crystal ring

D657 Camerarius, Joachim (Ioachim de

Cambray)

D 60-60v says Jerome Moron, Chancellor of Milan, had a ring

that spoke; Camerarius (1500-1574) was born in

Bamberg

D822 Camerarius, Ioachimus D 80v saw not long since someone who made the Devil speak

through a dead head

D2628 Campanus D 269 Arab astronomer; on distance of earth to sun

D2659 Canon Episcopi D 273v much quoted by Wier – not accepted by any theologians

D761 Canon, le Nec mirum, xxvi. q. v. D 74v on enchantments

D320 Cardan D 15v is told by the familiar devil that his father had for 30

years that demons live for 300 years

D496 Cardan D 36v cast horoscope of Jesus Christ; B. criticizes his

astrology

D1657 Cardan D 196 an old woman of Pavie who touched an infant with a

wand & it died soon afterwards

D2362 Cardan D 242 saw a sorceress at Pavia who killed a child by the touch

of a wand

D982 Cardan in lib. de rerum variet. ad finem. D 101v n4 says his father had a familiar demon 30 years

D1318 Cardan in lib. de rerum varietate c.

ad finem.

D 147v n2 says his father was a sorcerer who could fall at will into

an ecstasy

D1317 Cardan Li. de Sub 20. D 147v qui a esté en reputation d‟estre grand Sorcier – said he‟d

never seen a sorceress who was not ill-featured

D981 Cardan, Jerome in sua Genesi. D 101 n3 said he was liable to ecstasy

D1957 Cardinalis …& D. in c. exhibita, de

hom. Ioan. And….Cardin…


D2229 Cardinalis Card.…in Cle. 1. §. sanè, de

usu. Luc. Pen. in l. si

apparitor, col. pen. de

cohortib. C. li. 12…


D508a Carthage, Council of D 38 illicit types of astrology condemned by first Council of

Toledo, cap. 8., by fourth Council of Carthage, cap. 89.

D1133 Cassianus D 117v disagreed with the general verdict at the debate before

Emp. Sigismond on intercourse between sorceresses &

demons

D1029 Cassius Parmensis D 106v saw the Devil as a big black man

D832 Castalion, [Sebastien] D 82 his Latin translation of the Sybilline books – simply the

history of the Bible, i.e. not the genuine Sybilline

Books, says Bodin



D2283 Castrens consil. 70. col. 4. li. 4. D 235v n8 orders of a prince no excuse for wrongdoing

D2105 Castrens in l. sciant cuncti. de probat. C.

ad finem, vers. 6. ubi etiam

Castrens. Bald…& ibi Caepola

…Castre. 299. visa, col. ult.

lib. 2.


presumption

D2078 Castrensis …Alex. Imm...Cast. cons.

192.


D1890 Castrensis consil. 203. lib. 2. D 209 n8 presumption in favor of mistake rather than malice

D1834

a

Castrensis consil. 269. fine li. 2. D 206 n7 confessions

D1850 Castrensis in l. transigere versu, & licet,

de transa. C…


prejudice

D2145 Castrensis, Paulus An. 1. sern. c. 1. ti.

quae sunt reg. Pua.

[Pau. 1580] Cast. in l.

D 227 n9 culpability of judges [note corrupted]

D950 Castro, Alphonse de lib. 1. cap. 15.

adversus haereses

D 98v on assemblies of sorcerers of the Biscay country in the

mountains

D744 Cato apud Pliny l. 38. c. 2. D 73 n7 Cato believed you could replace dislocated members by

charms

D2120 Cato l. 3. et 4. de legib. ff. 9. sic Cato

dicebat nullam legem satis commo-

dam omnibus esse.

D 225v n.o a law is sure to cause some small injustices

D2039 Catullus D 219-219v sorcerers are incestuous – Nam Magus ex matre &

gnato gignatur oportet, Si vera est Persarum impia

religio. [Carmina, 90]

D826 Celius Rhodiginus D 81 saw not long since a boy who was possessed of “un

esprit Pythonic” (prophetic)

D1239 Charlemagne, Chapters of D 133 sorcery flourished in Germany before Charlemagne

introduced Christianity – see the Salic Laws, the

Chapters of Charlemagne & the Commentaries of

Caesar

D885 Chartier, Iehan in history of Charles VII D 89 on confession of the sorcerer Guillaume Edelin, Doctor

of the Sorbonne, condemned 1453

D1170 Chrysippus D 122 Satan is amongst the angels round God‟s throne (in Job

c. 1) as executor of divine justice

D1100 Chrysostom, St. D 112v Circe had so debased the companions of Ulysses that

they were like beasts

D1142 Chrysostom, St. D 118 from union of woman & demon no offspring say St.


Nazanzien

D1423 Chrysostom, St. Homel. 13. in l. ad

Timotheum

D 162 on charms & amulets

D1416 Chrysostom, St. on the Homily 8 in the

Epistle to the Colossi-

ans

D 161 says: Citius mors homini Christiano subeunda, quam

vita ligaturis (magical practices) redimenda.

D827 Chrysostom, St. Jean D 81v on the Pythian priestess

D747 Chrysostom, St. Jean Homil. 43. in

Matth. c. 23. licet fiant periapta cum

inscriptione Agnus Dei. lib. 1. de

caeremoniis & distinct. 7. ca. 3. de

consecratione.

D 73 n2 condemns use of magic formulas

D1300 Chrysostom, St. John au li. de Fato,

chap. 7.

D 142v give no hearing to sorcerers who promise to heal

illnesses

D1552 Chrysostom, St. John lib. de incompre- D 181v n2 on those possessed by devils in the early church



hensibili Dei nativitate.

D259 Cicero D 7 says “les ames ne sont point elementaires” (because if

elementary they would be liable to perish)

D833 Cicero D 82 C., Tite Live, Porphyrius, Plutarch – on the Sybilline

oracles

D991 Cicero D 103 says truly “nihil esse in animis concretum” - the mind a

divine essence

D1022 Cicero D 105v-106 Architas said: “nullam pestem capitaliorem hominibus a

natura datam voluptate”

D1071 Cicero D 110 calls Marcus Varro the wisest of all the Greeks &

Romans

D2147 Cicero D 227 on those who voted for the acquittal of Verres (5 lines

Latin)

D779 Cicero 1st Tusculam D 76v says one has to sleep in the temple of Psychomantium to

learn the truth

D819 Cicero contra Vatinium D 80-80v accusation of necromancy

D2366 Cicero contra Vatinium D 242v who had killed babies and practised sorcery (3 lines of

Latin quoted)

D838 Cicero de Divinatione D 82 oracles ceased 100 or 120 years before Cicero

D621 Cicero de Divinatione. D 54v on the flight of birds seen on left or right – lucky with

some peoples, unlucky with others

D1713 Cicero Fest. Pomp. & Nonius ex li. 4.

de repub. Cic….

D 198v n6 infamous women as witnesses

D2401 Cicero in divina. D 245 n5 Chaldaeus = magician

D373 Cicero in libro De Divinat. D 22v n.o Latins call prophecy “divinatio” (Gk. /quasi

/D225 Cicero in libro de divinatione. D 3v n9 says the oracles failed a long time before him

D2460 Cicero in Tusculan. D 250v n3 on touching spirits – Cicero says impossible

D520 Cicero in libris de natura Deorum. D 40 n6 Nulla gens est tam stupida, quae id, quo vescatur, Deum

esset putet; not true, says B. - the Amorites in Palestine

worshipped and ate sheep

D2527 Clemens …Clemens in itinerario… D 255v n2 les anciens Docteurs on sorcerers flying

D2620 Clemens in Itinerario. D 268 n7 on Symon the sorcerer who made a dog speak

D1107 Clement, St. D 113v the history of St. Clement – Symon the Magician

pretended to decapitate him in front of Nero, but

actually hypnotized his audience & cut off a sheep‟s

head

D1512 Clement, St. D 176 on the ascension of Symon Magus

D1553 Clement, St. lib. 8. c. 32. D 181v n3 on possession by devils – “qui baille une tres belle

oraison”

D2179 Coechus Bal. consil. 443. Coechus li. 3.

limit. gloss. singula. in §. in

sum de iniur…

D 229 n7



D1459 Coligny (Colligny), Gaspard de D 168v-169 lors Admiral de France - was present 1571 in Poictou

when Charles IX heard sorcerer Des-eschelles give

account of sorcery - and reported another recent case

D2651 Commines, Philippe de D 273 an Italian Archbishop of Vienna who was probably a

sorcerer - time of King Louis XI; predicted death of

Charles, Duke of Bourgongne, in Lorraine before the

peace of Nancy

D1344 Constantin, a metallurgist D 151v “j‟ay sçeu de Constantin” who was an expert in

pyrotechny & metallic arts and is very well known –

how he used to be an alchemist & asked advice of

“familiar” spirits – the answer returned was “work”, i.e.

abandon alchemy



D1069 Copus D 110 qui a escrit les Olympioniques, says that Demenetus the

Parrhasien turned into a wolf after eating a child

sacrificed to Jupiter Lyceus [Copus is a textual

corruption for Apollas – see Pliny, N.H., 8. 82

(Teubner, II, 106)]

D1653 Cornaeus consi. 149. li. 2. D 195v n3 proof of guilt

D1848 Cornaeus Fel…Cor. cons. 128. li. 1… D 207 n3 Canonists on extrajudicial confession – carries no

prejudice

D2207 Cornaeus, Philippus auth. si captivi…

Phil. Cor. cons. 247.

lib. 1.


D1933 Cornificius ad Herennium D 211v n8 on presumptive proof

D1349 Crinitus, [Petrus] D 152v reports that Hermolaus Barbarus & Georges de

Plaisance asked the Devil to explain what Aristotle

meant by 0 /D868 Cumanus D 87 the proceedings of the Inquisitor Cumanus at Milan -

two kinds of abjuration of God, public & private

D1892 Cumanus …Immola…Cumanus consil.

135. & 142.


D1604 Cumanus, inquisitor D 191 comme j‟ay leu de l‟Inquisiteur Cumanus who burned

41 sorcerers at Varniser on the borders of Milan 1485

D1702 Cuneus [Gulielmus de Cuneo] Iacob.

Butrigar. Bartol. & Cuneus in l. furti, de

iis qui notantur infamia, vult valere

testimon. etiam si sententia confirmata sit,

quia non debet negligentia accusantis

obesse procedenti.


D1628 Cursius [Curtius] Senior Bald. in l….

Cursius Senior in repet. 1. admonendi, col.

89. de iureiur. Carol. Ruinus consi. 138.


D1895 Cursius [Curtius] Senior cons. 55… D 209 n8 presumption in favor of mistake rather than malice

D1677 Curtius in tracta. de testib. conclus. 46. D 197 n3 on proof

D65 Cusanus, Cardinal D ẽ.iii v criticizes Aristotle for variety, ambiguity & incertitude

D160 Cusanus, Cardinal D ĩ.iii in list of the Sceptics - “and recently Cardinal Cusan,

aux livres qu‟il a faict de la Docte ignorance.”

D1721 Cynus …Cynus. Petr. Salic. in l. fin. de

accu….


D1901 Cynus Bald. in l. milites. de quaest.

Cyn. in l. fin. eod. C…



D2291 Cynus Cyn. & Fab. in l. 1. unde vi. C. D 236 n1 punishments

D1816 Cynus Iacob. Ravennas, Pet. Bella

Pertica & Cyn. ind. l. una. q. 13.


D1877 Cynus in authen. sed id, eo. de donat.

ante nupt. C. & §. 1. in authen.

de aequal. dot.

D 208v n4 presumptions

D1813 Cynus in le. 2. q. ult. de donat. an. nup.

C…


D2248 Cynus de Pistoia Cyn. in auth. cau. quae

fit de Episcop.


punishment

D444 Cyrillus contra Julianum D 30v n3 contra Julianum, cuius liber a Cyrillo pene transcriptus

est

D464 Damascenus in Theologicis Sententiis D 33 n2 says foretelling future by the planets is legitimate

D2475 Damascenus, Joannes D 251 the commonest opinion of the Theologians, viz. John

Damascenus, Gregory Nazanzien, Thomas Aquinas, the

Maistre de Sentences is that demons are of the same



nature as angels, i.e. forms pure & simple

D870 Daneau D 87v on the places where the Devil puts his mark on the

human body

D1197 Daneau D 127v prints account of trial of young sorceress in 1579

D1373 Daneau D 156v Spranger & Daneau say the Devil continues to speak to

sorcerers in prison but cannot deliver them from prison

D866 Daneau en son Dialogue des Sorciers D 87 on renouncing God

D1193 Daneau en son petit Dialogue D 127v sorcerers sometimes cause death simply by blowing in a

person‟s face

D1377 Daneau en son petit Dialogue D 157 on the “charm of silence” - by means of which sorcerers

are able to keep themselves from confessing

D1598 Daneau en son petit Dialogue D 190 never leave a sorceress alone in prison

D891 Daneau, [Lambert] D 90 the trial of the sorceresses of Valery in Savoy 1574,

which was printed in the last impression of the book of

Daneau

D907 Daneau, Lambert (Danneau) D 93v extracts from the trial of the sorcerers of Valery in

Savoy 1574

D1095 Daniel D 112 on Nabuchodonosor changed into a bull

D1109 Daniel D 114 on Nabuchodonosor as an ox

D1263 Daniel D 138v advises Nabuchodonosor to save his soul by giving alms

D2592 Daniel D 265-265v Nabuchodonosor changed into an ox

D974 Daniel 11. D 101 n1 evil from the North

D362 Daniel c. 10. & Deuter. 32. D 21 n7 the angel of the Jews fights against the angel of Persia

D2347 Daniel c. 2. D 241 n3 Hebrew word = sorcerer

D2402 Daniel c. 2. D 245 n6 Chaldaeus = sorcerer

D2439 Daniel c. 2. D 248v n6 sorcerers mentioned

D1033 Daree, Catherine D 106v Satan appeared as big black man to Catherine Daree,

Dion, friend of Plato, Cassius Parmensis, Athenodorus

the philosopher, Magdaleine de la Croix, Jeanne de

Harvillier

D307 David, Rabi D 14 on the verse in Judges: the angel of God knocked in

front of Manoha

D1985 Decius …& Decius consil. 189. D 213v n5 stronger case for torture in sorcery cases

D1735 Decius Alex. & Ias. in l. de pu. §. si quis


& ibid. Deci. de off. eius cui. ff.

& c. pro necessit 1.q.1. & in ca.

cum cessante de ap. & in l. quae

propter, de re. iur. text. in l.

casus, & ibid. Baldus [q.v.]


kept

D1726 Decius consil. 230. 175. 189. D 199 n1 on witnesses

D1914 Decius consil. 37. in causa, col. 6. nu. 9.

& 10. & 133. viso process.

consil. sup. 4. glos. in l. 3. §.

eiusdem, de test. qua Bart.

utitur in l. de minore. §. plurium

de quaest.



D1670 Decius Consil. 577. viso. nu. 12. D 196v n9 proof of crime

D2230 Decius in c. quae in Eccl. coll. 8. de

constit. & cons. 30.

D 234 n3 says he was judge in a case where a Jew wanted to turn

Christian to mitigate his punishment

D1651 Decius in l. quae extrinsecus, de verbo.

obligat. ff…


D1893 Decius in l. si librarius, de reg. Caepola

consil. 21. co. 4.


D2132 Decius, [Philippus] l. servos fine de vi D 227 n5 punishments – not to be diminished by the judge



publ. C…Dec. col. ult. i. c. de causis, de

off. dele. Rom. sing. 77…

D148 Democritus D ĩ.ii v Plato & Democritus say the intellect is sole judge of the

truth

D1160 Democritus ap. Plutarch D 121 honoured most the demons of the air as being least

subjected to base contagion (i.e. demons of the earth

contaminated by the earth)

D1228 Demosthenes D 132v a sorceress, Lemnia, put to death on information given

by a chambermaid

D1559 Denis, St. en la Hierarchie, Theod. de

Sacra synaxi.

D 182 in the primitive Church the host was not given to those

possessed of devils

D1359 Des-eschelles D 154 the sorcerer Des-eschelles by an illusion changed the

breviary in the hand of a curé into a pack of cards

D1458 Des-eschelles D 168v-169 in Poictou 1571 King Charles the IX after dinner has the

sorcerer Des-eschelles in to give him an account of

sorcery & sorcerers; Gaspard de Colligny lors Admiral

de France was present

D1574 Des-eschelles D 186 the sorcerer Des-eschelles under Charles IX - betrays

great number of sorcerers

D1592 Des-eschelles D 188v pardoned by Charles IX

D1986 Des-eschelles D 213v le sorcier Des-eschelles revealed others by marks on

body

D2202 Des-eschelles D 232v Des-eschelles the sorcerer & Charles IX – boasted of

300,000 sorcerers in France

D13 Des-eschelles (Trois-eschelles Manceau) D ẽ.i the sorcerer Trois-eschelles Manceau confessed to

having more than 100,000 accomplices in France

D876 Des-eschelles du Mayne D 88 sorcerer, condemned by the Prévost de l‟Hôtel 1571 –

was pardoned for revealing his accomplices

D1323 Des-eschelles Manseau D 148 “et me souviens que d‟eschelles Manseau” gave an

exhibition of his magic powers in front of the king,

which led to his trial & condemnation by the Prevost de

l‟Hostel

D899a Des-eschelles, sorcerer D 91 testimony to King Charles IX on sorcerers‟ practices

D2586 Des-eschelles, sorcerer D 263 tricks in presence of the King

D175 Determination on Sorcery, Paris D õ.i v - õ.iii v Determinatio Parisiis facta per almam facultatem

Theologicam, anno domini MCCCXVIII [L 81 corrects

date to MCCCXCVIII] B. gives full text of this Paris

declaration, on sorcery, dated 19 September, 1318

(5 pages)

D405 Deuteronomy 13. D 26v n.o God says: You will know the prophets; if they say a

thing & it does not happen, I am not with them

D2037 Deuteronomy 13. D 219 n5 la loy de Dieu calls for stoning

D2275 Deuteronomy 13. D 235v n6 kill sorcerers

D2082 Deuteronomy 13. D 222v n2 punishments

D763 Deuteronomy 15. D 75 n1 regulate punishment to fit crime

D1688 Deuteronomy 17. D 197 la loi de Dieu – on proof required

D106 Deuteronomy 18. D ẽ.iv n2 Biblical condemnations of sorcery

D354 Deuteronomy 18. D 20 God‟s law forbids all sortileges

D598 Deuteronomy 18. D 50v use of a Hebrew word of double meaning

D764 Deuteronomy 18. D 75 n8 God will root out the Amorrheans & others who

practise sorcery

D1218 Deuteronomy 18. D 132 n2 the land of the Canaanites destroyed not because of

their idolatry or other sins, but because of the

abominable practice of sorcery

D2035 Deuteronomy 18. D 219 n4 God has rooted our peoples for their abominations



D591 Deuteronomy 18. D 50 n3 the kinds of divination which are forbidden

D2049 Deuteronomy 19. D 220 n2 the homicide deserves death

D563 Deuteronomy 19. & 20. & Deut. 18. D 46v n2 God hates those who have recourse to sorcerers

D2016 Deuteronomy 19. fine. D 216v n6 punishment of the wicked

D2567 Deuteronomy 29. 33. D 260v n.o God‟s hatred of sorcerers

D277 Deuteronomy 30. & Genes. 4. D 9 n4 man given choice of good & evil

D1280 Deuteronomy 5. Ezech. 22. 23. D 140 keeping Sabbath

D424 Deuteronomy c. 13. D 29 God sends dreams, even to the wicked and infidel

D2022 Deuteronomy c. 13. D 217v n7 he who leaves the true God is to be stoned

D2446 Deuteronomy c. 18. D 248v n7 sorcerers mentioned

D2677 Deuteronomy c. 18. D 276v God rooted out people of Palestine because of sorceries

D1882 Deuteronomy c. 18. Levit. cap. 20.

I. Reg. cap. 18.

D 209 n6 the presumption is that a sorcerer is a parricide

D2493 Deuteronomy c. 4. D 252 n2 those who joined with the Devil Pehor perished

miserably

D1556 Deuteronomy ca. 12. D 182 n6 pagan temples to be razed

D402 Deuteronomy ca. 13. D 26 n6 the Hebrew word for prophet also means sorcerer &

enchanter

D2014 Deuteronomy ca. 15. & 19. D 216v n4 a benefit of punishment – it instills fear in others

D2435 Deuteronomy ca. 18. D 248v n6 sorcerers mentioned

D2012 Deuteronomy ca. 211(sic) [F 80 c. 21] D 216 n2 instruction to judges

D1026 Deuteronomy cap. 32. D 106 evil spirits called Lascedim [Hebrew word] translated as

Daemonia

D363 Deuteronomy Daniel c. 10. & Deuter. 32 D 21 n7 the angel of the Jews fights against the angel of Persia

D2013 Deuteronomy Deuter. 13. D 216 n3 instructions of God after destruction of enemies‟ city

D652 Deuteronomy Deuter. 19. Hier. 5. & 12. D 59v n6 blasphemy to swear by any other than God

D2029 Deuteronomy Exod…Deuter. 13. & 27. D 218v n2 bowing down before images

D271 Deuteronomy Genesis c. 4. Deut. c. 30. D 8v n9 man created last and with free will

D382 Deuteronomy last chapter D 23v no prophet like Moses, who knew God face to face

D84 Dicaearchus D ẽ.iii v took Aristotle‟s de Anima to prove the soul mortal

D2376 Dio Chrysostom [Eustathius] in lib.

Odys. 13. num. 33.

vide Dio Chrysosto-

mum in Lybica fabula.

D 243v n9 lamia = demon disguised as a woman

D843 Diodorus D 82v & Pausanias on mysteries & sacrifices before the oracle

will speak

D428 Diodorus li. 17. D 29v soldier has a dream of the herb necessary to cure King

Ptolemy

D776 Dion D 76v & Plutarch on deification of emperors

D1028 Dion D 106v friend of Plato; saw the Devil as a big black man

D2384 Dion in the history of Africa D 244 description of the Demon Empusa who lived in African

desert & devoured travellers

D2325 Dionysius ad Sosipatrum D 239v speaking of Apolophanes said “Divinis adversus Deum

nefarie utitur.”

D241 Dionysius au livre de divinis nominibus D 4v says there is nothing in the world which is not good; B.

says even poisonous plants and animals provide

medicine

D1064 Dionysius Afer D 109v lycanthropy a fact

D1221 Dionysius Halicarnasseus D 132 Livy, Dion. Halic. & Plutarch say Romulus was carried

up in a tempest (i.e. by sorcery)

D2356 Dioscorides D 241v says that the Nerprun or Rhamnus prevents the spells

cast by sorcerers - ) &_~ //

D546 Dioscorides li. V. cap. XV. D 42v on the stone Memphiticus, powdered and drunk with



wine and water

D1663 Doc. in l. inter pares, de re indicata. ff. D 196v n8 evidence needed for conviction of sorcery

Doc., Doct., Docto., etc. Used by Bodin

for references in common usage among

doctors of law.

D1687 Doct. in ca. ult. de succes. ab intesta. D 197 n5 on proof – two imperfect proofs not sufficient for

conviction

D1837 Doct. in l. quisquis, ad l. Iulian. maiest.

C.

D 206v n8 accomplice in treason if one fails to inform against it –

“Cela est vulgaire.”

D2093

a

Doct. l. omnibus, & ibi. Doct. de

test. Cod.

D 223v n9 acceptable testimony

D1689 Doct. l. ubi num de testib. Docto. D 197v n7 on proof & witnesses – one witness insufficient

D1731 Doct. in dicta. l. Parentes, et in le.

quisquis, ad legem Iuliam

maiestatis. C.

D 199v n.o evidence of son v. father in crimes of treason

D1874 Doct. in l. manifestae turpitud. iureiur. ff. D 208v n3 presumptions

D568 Durand D 47 express compact & tacit compact with the Devil

D1413 Durand D 161 you must not use magic to combat sorcery

D2519 Durand D 255 & all the Theologians & Sylvester Prier - existence of

bodiless demons

D1590 Durand, Iehan (sic) in specul. au tiltre de

accusat.

D 188 n2 sorcerer who informs against his fellow should be

pardoned

Durand. See also Speculator.

D2660 Durant D 273v sorcerers could fly, according to St. Augustine, Durant,

Sylvester Prier

D548 Ecclesiastes D 42v-43 often the poorest man prevents a city from being

captured

D309 Ecclesiastes [10.20] D 14 Solomon - do not think evil of the king even in your bed

or the birds of the sky (=evil spirits) will report you

D1354 Ecclesiastes [10.20] comme il est dit en

Salomon

D 152v think not ill of the king in your bed or a bird will reveal

your thoughts

D423 Ecclesiastes 12. D 29 Solomon calls the divine voice “the voice of the bird”

[Hebrew words given]

D714 Ecclesiastes chap. 10. D 69v do not think evil of the king, for a bird will betray you

D1264 Ecclesiastes En l‟Eccles. D 138v n2 cold water extinguishes fire, almsgiving extinguishes

sins [not Ecclesiastes]

D385 Ecclesiasticus D 23v pay no regard to human dreams, but only to those sent

by God

D1337 Ecclesiasticus D 150v a curse on those who hide treasure in their ruins

D190 Ecclesiasticus c. 17. D 1v n2 God made man to be immortal but Satan brought death

into the world

D782 Ecclesiasticus chapter 46. D 77 praise of Samuel the prophet

D279 Ecclesiasticus Eccl. 15. D 9 n5 God has given man free choice of good & evil

D406 Ecclesiasticus libro 1. Samuel. ca. 3.

Eccles. ca. penult.

D 26v n7 “Beware of believing dreams if they are not sent by

God.”

D797 Elias Levites D 78v “comme a noté Elias Levites, qui appelle cela en son

Hebrieu Teraphim” on a cut-off head prophesying

D2372 Elias Levites D 243v translates Mecasphat [sorcerer] as “lamia”

D2382 Elias Levites, Rabbi in Thisby D 243v-244 translates Hebrew word as “mother of devils” (LXXII

translate it 0 ~)

D451 Eliezer, Rabi D 31v says God made the heavens of the light of his garments,

as of matter (notion of a succession of creations every

7000 years)

D205 Empedocles D 2 calls the demons fallen from heaven ) =



D2510 Empedocles D 254v & Zoroaster called the body the sepulcher of the soul

D909 Eon [de l‟Etoile] D 93v-94 sorcerer of lower Brittany, named Eon, imprisoned time

of Pope Eugene & died in prison 1148; had power of

serving up magic banquets which did not satisfy the

appetite; called his disciples Knowledge, Prudence,

Science and Judgment

D439 Epiphanius D 30v says Marcion posited 3 principia of the world &

Basilides 4 (which is really atheism, God being one or

nothing at all)

D2040 Epiphanius D 219 contre les Gnostiques; incest among sorcerers

D2638 Epiphanius D 270v says since the primitive church Satan raised up

damnable sect of sorcerer gnostics

D311 Escriture [I. Samuel] D 14v Saul, after being blessed by Samuel, is seized by the

spirit of God

D581 Escriture [Joshua 9. 14] D 48v Joshua treats of peace with the Gabaonites without

taking counsel of God (i.e. without casting lots)

D52 Escriture saincte D ẽ.ii v Scripture on the 10 courtines of the Tabernacle,which is

the model of this world

D515a Escriture Saincte D 39v the word Nature never found in Holy Scriptures; always

“Dieu a faict faire cecy,” etc.

D245 Escriture saincte [Exodus] D 5 Scripture says God hardened Pharoah‟s heart so that He

might make an example of him

D248 Escriture saincte [Genesis] D 6 God looked on the world and saw it was good

D719 Escriture, l‟ D 70 “Scripture says”: Litera occidit, Spiritus autem vivificat.

D416 Esdras c. 2. Nehem. 7. D 28 n4 glowing of the stones of the Urim & Thummim if the

question being asked was given a favourable reply

D1068 Euanthes (Euantes) D 110 Pliny on lycanthropy – allegue l‟authorité d‟Euantes &

des premiers autheurs entre tous les Grecs [cf. N.H., 8.

22. 81]

D2631 Euclid D 269 par la demonstration d‟Euclide au troisiesme - six radii

make a hexagon

D342 Eunace [Eunapius?] D 18v writes that Iamblichus, when he carried the images of

the gods, was raised up (this phenomenon occurs

elsewhere also) “elevé de plus de deux coudees”

D2363 Euripides in Medea D 242 Medea sends Glauca, daughter of Creon, intended wife

of Jason, a golden crown which she had enchanted;

Glauca says she is dying &~~ #D841 Eusebius D 82v the oracles quoted in Justin Martyr & Eusebius;

~ =/& 4‟) ( = ) /! & _(~j

D1510 Eusebius D 176 wrote 8 books against Philostratus the evangelist of

Apollonius

D2528 Eusebius D 255v n2 les anciens Docteurs on sorcerers flying

D524 Eusebius aux livres de la preparation

Evangelique

D 40v confirms Plutarch‟s story: great Pan is dead

D229 Eusebius lib. 5. cap. 1.8.9. pro_ para-

skeuh~j eu0aggelikh~j D 3v n.o the voice which told Thamus as he passed the

Echinades islands: great Pan is dead

D603 Eustathius D 51v on the word / used by Homer

D845 Eustathius D 82v /j quasi /j, i.e. savants, E. says D2355 Eustathius D 241v interpreting the 22

nd book of the Odyssey, at the end

/= sorcerers

D2389 Eustathius Apud Eustathium in Odys.

lib. 13.

D 244 n3 Nicander of Colophon…on the fish “lamia”

D2375 Eustathius on Homer in lib. Odys. 13. D 243v n9 E. says lamia = demon disguised as a woman



num. 33. vide Dion. Chryso-

stomum in Lybica fabula.

D212 Exodus D 2v Pharaoh is allegory for Satan

D607 Exodus D 51v sorcerers of Pharoah called [Hebrew word]

D209 Exodus 12. D 2v Satan called Asmodaeus, from the Hebrew word for

“destroy” - verse given in margin in Hebrew: I will not

suffer the Destroyer to enter your houses (at the first

Passover)

D2675 Exodus 19. [L 1581: Deut. 19] D 275v n4 false witness to be punished with equivalent of offence

D372 Exodus 20. D 22 n3 no steps to God‟s altar

D768 Exodus 20. D 76 n9 no graven images

D646 Exodus 20. & 21. D 58 n5 graven images forbidden

D645 Exodus 20. c. D 57v n4 no steps to God‟s altar

D2060 Exodus 22. D 221 n9 the sorcerer is not to live – interpretation of this passage

by Philo the Jew discussed by Bodin

D2407

a

Exodus 22. D 245 n8 On Wier‟s interpretation of God‟s law “que la Sorciere

meure soudain”

D2676 Exodus 22. D 275v n5 he who kills a robber in daylight is to be put on trial -

the exact contrary of what Wier says

D2253 Exodus 22. & Num. 5. D 235 n8 the thief who confesses has to pay a penalty to the priest

D551 Exodus 34. D 43v n3 one of the epithets of God is [2 Hebrew words] =

Grand-nez

D2252 Exodus 34. D 234v God may forgive but he does not remit the whole of the

penalty

D516 Exodus c. 12. D 39v n7 God‟s instructions to Israelites at first Passover in Egypt

D2030 Exodus c. 20. & ca. 32. & Deuter. 13. &

27. Num. c. 25.

D 218v n2 bowing down before images

D1643 Exodus c. 22. D 195 n2 la loy de Dieu; proof required against a sorcerer

D2342 Exodus c. 22. D 240v n1 Jean Wier attempts to explain this verse (Thou must not

suffer a sorcerer to live) as referring to poisoners;

B. discusses the Hebrew words

D2494 Exodus c. 22. D 252 n3 Thou shalt not suffer a witch to live.

D494 Exodus c. 23. Ioseph. cap. 3. lib. 5.

Antiq. Rabbi Abraham Aben-

Esra in 7. cap. Danielis initium

mundi in mense Tisri constit-

uunt, qui mensis est September.

D 36v n3 In what sign was the sun at the Creation of the world?

In Libra

D2669 Exodus c. 34. D 274v n1 I am the great God who has pity

D381 Exodus c. 6. D 23 n5 God says to Moses: to you alone have I shown my face

D2343 Exodus c. 7. D 241 n2 Hebrew word = sorcerer

D2566 Exodus ca. 15. & 32. D 260v n.o God‟s hatred of sorcerers

D720 Exodus ca. 34. D 70 n5 Moses covers his face when he comes down from the

mountain to speak to the people

D2433 Exodus ca. 7. & 8. & 9. & 22. D 248v n6 sorcerers mentioned

D414 Exodus cap. 28. D 28 n2 on Urim & Thummim

D1734 Exodus chap. 32. D 199v n5 Levites kill their kin who adored the calf of gold

D113 Exodus Exo. c. 2. Levit. 20. & 21. Deut.

18. Hie. 27. & 19. & 50.

Nahum. 3. & 4. Reg. c. 9. & 2.

Paral. c. 33. Iesa. 3. 4. & 8. &

47. Num. 23. & 4. Re. 23.

D ẽ.iv n2 Biblical condemnations of sorcery

D1283 Exodus Levit. ca. 23. Exod. cap. 21.

Exod. 12.

D 140v n2

140

keeping the Sabbath

D213 Ezechiel D 2v “I am your enemy, O Pharaoh, great Leviathan, Dragon

couched in the midst of your floods…” (= Satan)



D327 Ezechiel D 17 E., K. of Judah, orders the bronze serpent to be

destroyed

D394 Ezechiel D 25 Ezechiel, Michah, etc. – examples of 7th

type of

prophecy

D398 Ezechiel D 25 his visions & prophecy

D2441 Ezechiel c. 13. D 248v n6 sorcerers mentioned

D215 Ezechiel cap. XXI. D 3 Satan will one day perish

D409 Ezechiel Jermiah XXVI, Jonah III,

Ezechiel XVII.

D 27 peoples who repent when God threatens are spared

D959 Ezekiel D 100 ravished in spirit from Babylon to Jerusalem

D2617 Ezekiel D 268 Ezechiel & Psal. 68. vers. 18. - the movement of the

heavens & heavenly bodies attributed to angels

D596 Ezekiel 13. D 50v use of a Hebrew word of double meaning

D973 Ezekiel 8. 48… D 101 n1 evil from the North

D1154 Ezekiel chap. XX. D 120v dedication of firstborn to the Devil

D2565 Ezekiel Ezec. 21. l. crim. patronum, de

poen. C. l. Sancim. eod.

D 260v n2 a person shall not bear the penalty for another‟s crime

D1281 Ezekiel Genes. 2. c. Exod. 12. Deuter. 5.

Ezech. 22. 23. Secretum & tess-

eram vocat inter Deum & homi-

nem.

D 140 Abraham Aben-Esra: keeping Saturday holy

D2273 Faber …l. si serv. de sepul. viola. C. et

ibi Faber, Gell. li. 2. c. 7.


D2276 Faber Bald. & Salic. ad l. Iulian. de vi

public. C. et in l. 2. & ibi glo.

Fab. et D. de sepulc. violato, C.


punishments

D1812 Faber in §. item si quis postulanti,

princ. de actio. & in l. una, versu.

contra. de confess. per l. Publia. §.

ult. deposi. ff. & ex l. si fili. §. ult.

de Interrogatori. actio.


D1974 Faber in l. si quis, ad leg. Iuliam maies-

tatis. C.

D 213 n3

torture issues

D2290 Faber, [Joannes] Cyn. & Fab. in l. 1.

unde vi. C.


D10 Faye, Barthelemy D ã.iv v President aux enquestes de la Cour, s‟est plaint en ses

oeuvres that failure to burn witches & sorcerers was

cause of France‟s misfortunes

D1516 Faye, Barthelemy D 176v Conseiller en Parlement, wrote about Nicole Aubery of

Vervin who was possessed by a devil

D1576 Faye, Barthelemy D 186v President des Requestes, en ses oeuvres complains of

recent leniency towards sorcerers

D2251 Fel in c. at si Clerici, & ibid. Fel. col. 2.

facit lex edicto princ. de iure fisci.

l. 3. §. ult. de alien. iud.

D 234v n7 sorcerers and confession

D2215 Feli …Cald. Anton. Butr. Im. Fel. in ca.

de his de accus. glos. ul. 49 distinct.

D 233 n7 mitigation of punishment

D1841 Felin de iudic. ext… D 206v n2 confession before noncompetent judge – is it proof?

D2256 Felin Panor. & Felin. in c. At si clerici,

uterque col. 2. ver. nota, de iud…

D 235 n9 confession and punishment

D2197 Felinus …Fel. in c. pasto. de iureiur.. D 231v n3 priest sorcerers should have heavier punishment

D1906 Felinus …Felim (sic) in c. veniens. l. de

test. coll. 5.



D2095 Felinus Anton. Butrig. Panorm. Feli.

Ioan. Andreas in c. afferte, de praesum.




tex. in c. illud de cleric. secundum

Felinum in c. qualiter, & quando.

D1749 Felinus Bal…Sal. Inn…Panor. & Felin.

in capitul. quoties de testib.

D 200 n8 witnesses

D1720 Felinus Doct. in ca. quoniam, de testib.



accus. C.


D2004 Felinus Felin. in ca. quanto, de prae-

sumptio. Bald. in l. contra

negantem. cod.


D1695 Felinus Glo. & Panormi. in cap. sup. eo.

1. de test. Felin. ibi.


D1831 Felinus in c. cum dilect. de accusa. fine. D 206 n5 confessions – they can be divided

D1824 Felinus in c. cum inter pri. fallen. de re

iudicata.


D1683 Felinus in c. veniens, de testib…. D 197 n4 on proof

D2161 Felinus in ca. ex literis, de constit… D 229 n7 in crimes other than treason, intent is punished more


D1946 Felinus in l. cum oportet de accusat. D 212 n2 presumptive proof

D1916 Felinus Panorm. & Felin. in c veniens.

l. de test.

D 210 n6 in determining a sorcerer, public reputation is an almost

infallible indicator

D1847 Felinus pro reg. ponit cum 9. fal. in c.

olim, de rescri. Cor. cons. 128.

li. 1…


prejudice

D1098 Fernel D 112 Paracelsus, Pomponatius & Fernel all believed in

lycanthropy

D850 Fernel cap. 16. de Abditis rerum causis D 84 le premier homme de son aage in medicine - saw a

young madman speaking Greek

D1486 Fernel de abditis rerum causis D 172 had seen a young man who spoke Greek, though he

could not read

D1541 Fernel de Abditis rerum causis D 180v young gentleman, possessed of spirits, speaking Greek

D1257 Fernel de Abditis. D 137v n4 a child who swore by the Devil was carried off

D2322 Fernel li. 1. de abditis rerum causis. D 239v n2 had seen a sorcerer who showed the future in a mirror

D682 Fernel lib. 1. cap.2. de Abditis D 65 sorcery by mirrors

D844 Fernel, [Jean François] D 82v on a sorcerer killed by the demon he had conjured up

D59 Festus Pompeius D ẽ.iii says “pruina a perurendo” because frost burns

D1712 Festus Pompeius Fest. Pomp. & Nonius

ex li. 4. de repub. Cic. l. infamem. §.

quae, de ritu nupt. l. cognitionum de

variis cognitionib.

D 198v n6 on infamous women as witnesses

D808 Ficino, Marsilio 16 lib. de l‟Immortalité

des ames, chap. 5.

D 79v & Lucretius & Virgil aux IIII des Aeneides – murderer

haunted by the spirit of the dead person

D332 Ficinus, Marsilius D 18 had printed selections from Iamblichus that omit his

view on prophecy

D1075 Fincel, [Job] D 110 on lycanthropy

D1047 Fincel, Iob lib. 2. des Merveilles D 108v 1542 Sultan Suleyman drives 150 loups garous out of

Constantinople

D1040 Fincel, Iob lib. XI des Merveilles D 107v on a lycanthrope of Padua

D1822 Florentinus l. in hoc iudicio fam. hercis-

cun. Bal. et Florentin. ibi. per

l. Corneli. de iure patronatus


D2181 Florianus Bal…Coechus…in sum de

injur. Inst. Floria. in l. item si

obstetrix, si ad l. aquil. ff.

D 229 n7





D2265 Florianus in l. 2. ad l. aquil… D 235 n3 confession and reduced punishments

D129 Florus

D ĩ.i Epistles of Plutarch, Florus, Appian & Tacitus where



D2222 Franciscus (?) …Marian. & Franc. in d.

ca. de his de accu…


D1191 Froissart his histories D 127 on a curé of Soissons who obeyed the demand of a

sorceress that he should baptise a crapaut (toad)

D2188 Froissart (Froissard) D 231v on the priest of Soissons who baptized a toad

D1084 Fulgosius Vincent in specul. li. 3. c. 109.

& Fulgos li. 8. cap. 11.

D 111 n6 on a German sorceress who turned a man into an ass

D2525 Fulgosius, [Raphael] …Fulg. li. 8. c.

116.


D1984 Fulgosius, Raphael consi. 173. & consi.

107. & Decius

consil. 189.


D739 Galatin D 72 Reuclin & Galatin believed in the power of magic

formulas

D698 Galatin [Galatinus, Petrus] D 67 the Cabala gives a certain power to the recitation of

certain words, as you can see in Reuclin, Galatin & aux

positions Cabalistes de Picus

D427 Galen D 29v on meaning of dreams, acc. to natural state of the

dreamer

D498 Galen D 37 au livre qu‟il a faict: Que les meurs suivent les humeurs;

stars affect humors, humors affect character, but not by

absolute necessity, says B.

D514 Galen D 39 at the end of his XX books De Usu Partium says: We

have sung a fine song of praise to God.

D1494 Galen D 174v says he himself once walked in his sleep

D539 Galen au livre sixième des Simples D 42 mocks the books of Pamphilus & Andreas entitled e)pwda_j tw~n bota&nwn kai\ daimo&nwn i9era_j botana&j (spells to be used with different herbs)

D479 Galen de diebus decretoriis. D 34v n6 effect of phases of moon on illnesses

D1268 Galen de Medicatione Homerica D 139 pours scorn on magic formulas as a healing power

D2552 Galen in l. de placit. Hippo. D 259v-260 n5 on a false argument of Possidonius

D70 Galen in li. 2. placitis Hippocratis. D ẽ.iii v n9 criticizes Aristotle‟s proof of the eternity of the universe

D2419 Galen in lib. de atra bile. D 247 n4 fury & melancholy

D2426 Galen in lib. de atra bile. D 247v n6 illnesses due to melancholy are always dangerous

D456 Galen in lib. de placitis Hippocratis, &

Platonis.

D 31v n8 opposes Aristotle‟s view that the world is eternal

D752 Galen lib. 6. des Pharmaques Simples D 74 blames Xenocrates the Aphrodisian & Pamphilus who

used magic formulas

D512 Galen & Hippocrates D 38v medical predictions by doctors are allowed – Galen &

Hippocrates full of them (particularly in the book De

arte parva)

D2424 Galen (Calen) in libro de venae sectione. D 247 n5 women do not have ulcers of the lungs, epilepsies,

apoplexies, frenzies, etc.

D2295 Gandin in tra. de malefi. rub de furib. &

l. Feder. de pace Constant. pro

quinque solid. poena capital. de-

cernitur.


offence

D2081 Gandin, [Alb.] in tract. malef. sub rub.

quando puniantur. plu…


D2100 Gandin, Albert Albertus Gandi. in trac- D 224 n3 lighter punishment when proof only presumptive



tat. malefi. titul. de prae-

sump. coll. 3. Specul. tit.

de praesump. §. species,

vers. in sum…

D2110 Gandin, Albert in d. tract. de malefi. tit.

de praesumpt. ita refert.

Roman. in l. §. si quis in

villa. fine, ad Syllani…


D2469 Gaudentius Merula D 250v demons have bodies

D1092 Gellius lib. IX. cap. IIII. D 111v on change of sex

D544 Gellius Pliny lib. 10 & Gellius li. 10. c.

12 & Philostrat. Lemnius.

D 42 n2 Pliny‟s report of Democritus that there are certain birds

whose blood gives birth to a dragon, the eater of which

will understand the language of the birds

D882 Gellius, [Aulus] D 88v on families in Italy & Africa whose looks or praises

killed, acc. to Solin, Memphodorus, Pliny, Gellius &

Isigonus

D2274 Gellius, [Aulus] …l. si serv. de sepul.

viola. C. et ibi Faber,

Gell. li. 2. c. 7


D2668 Gellius, Aulus D 274 on the elenchus of Corax & Thisias [a point of logic]

D708 Genesis 19. D 68v n9 Lot‟s wife turned into a pillar of salt

D1279 Genesis 2. c. Exod. 12. D 140 keeping Sabbath

D280 Genesis 4. D 9 n6 Cain told he could choose to do good or evil

D270 Genesis c. 4. Deut. c. 30. D 8v n9 man created last and with free will

D187 Genesis ca. 3. D 1v n2 God made man to be immortal but Satan brought death

into the world

D233 Genesis cap. 6. D 4 n3 demons mate with women

D278 Genesis Deuter. 30. & Genes. 4. D 9 n4 man given choice of good & evil

D2183 Gentil, le President D 230v the hangman found charms hung round his neck

D2538 Germain, St. apud the Golden Legend D 256 his life; how he visited a gathering of witches

D818 Glykas, Michael (Glicus) D 80 we read in G. that Basil, Emp. of Constantinople,

conjured up his dead son by necromancy

D482 Glykas, Michael (Glycus) D 35 “Et me souvient d‟une histoire notable que recite

Glycus” about a chambermaid (chambriere) of Michael,

Emp. of Constantinople, who every new moon used to

run down the theater crying kata&bhqi (i.e. get off your

throne)

D825 God, Law of D 81 the law of God: the woman who has a spirit of prophecy

(“l‟esprit Pythonic”) is to be stoned

D1405 Goffred Hunbertin D 161 Canonists like Panorme, Hostiense & Goffred

Hunbertin say you may use magic to combat sorcery

D2537 Golden Legend apud Wier, li. 2. cap 13.

de Praestig.

D 256 Wier makes use of the Golden Legend, viz. the life of

St. Germain; how St. Germain visited a gathering of

witches

D1524 Gospels D 177v Jesus sends evil spirits into herd of swine

D1704 Grammati Peter Ancaran in Consil. 24.

& sequ. Grammati. consil.

nu. 15. & 16.

D 198v n9 on evidence of accomplices

D1876 Grassis, Joannes de in c. quanto, de

praesumpti. Io. de Grassis ind. c. quanto…


D2476 Gregory Nazanzien D 251 the Theologians believe demons are of the same nature

as angels

D1143 Gregory of Nazianzus D 118 from union of woman & demon no offspring say St.


Nazanzien



D585 Gregory of Tours D 49 wrote that he predicted the death of Childeric by

opening the Psalter at random

D1311 Gregory of Tours livre VI. chap. xxxv. D 144v on the death by sorcery of the son of King Childebert,

and the torturing of the sorcerer Mumol

D1606 Gregory, Archbishop of Tours D 191v says that Mummo, grand Prevost de L‟Ostel, warned K.

Childebert that he would face no pain when tortured

D914 Gregory, St. au Dialogue 4. D 94v the Devil snatches a son form a father‟s arms

D1508 Gregory, St. au premier Dialogue D 175v anecdote of a priest who exorcised an evil spirit, which

then descended on him

D41 Gregory, St. in homilia Epiphan. D ẽ.ii says angels are reasonable animals

D2474 Gregory, St. in Homilia Epiphan. D 250v angels & demons are corporeal

D887 Grilland, Dr. D 89 & the five Inquisitors – in accord with trials in France

D861 Grilland, Paul D 86 most sorcerers call the Devil „little master‟ – G. has

burned several sorcerers

D898 Grilland, Paul D 90v-91v who tried many sorcerers, says in 1526 near Rome a

peasant found his wife rubbed herself with grease &

went to meetings of sorcerers; he accompanied her &

found himself at Beneventum

D900 Grilland, Paul D

91v a young girl of 13 in the Duchy of Spoleto taken by a

sorceress to a gathering of sorcerers

D1596 Grilland, Paul D 189v & Spranger never saw a sorcerer cry

D1932 Grilland, Paul D 211 sorcerers do not shed tears

D2647 Grilland, Paul D 272v Spranger, Paul Grilland & Pontanus – the greatest

sorcerers have been priests

D2643 Grilland, Paul lib. 2. de Sortileg. ca. 5.

num. 11.

D 272 n3 if sorcerers worship devils by wax images, they should

be constrained and baptized in the name of those they

wish to offend

D1129 Grilland, Paul au livre des Sortileges D 117v a trial of 3 sorceresses in 1536 at Abbey of St. Paul near

Rome

D904 Grilland, Paul aux livre des Sortileges D 92 trial of sorcerers in Spoletum 1524

D2658 Grilland, Paul in li. 2. de Sortileg. D 273v n8 the Canon Episcopi not accepted by any theologians

D2492 Grilland, Paul in li. de Sortilegiis. D 252 n1 sorcieres copulate with Demons

D1970 Grilland, Paul in tract. de quaest. 4. q.

Hippolitus. de Marsil. in

l. repet. coll. 4. de quaest.

vide. sup. cap. 1. lib. 4.

D 213 n1 on torture

D2650 Grilland, Paul li. 2. c. 6. de Sortileg. D 272v n4 on Jacques Perusin, a priest who by sorcery during the

Mass procured the defeat of an army

D2521 Grilland, Paul li. 2. de cortileg. (sic)

[Sortileg.] cap. 7.


D2622 Grilland, Paul li. de Sortile. sect. 7. nu.

24.

D 268 n8 sorceress at Rome called Francisque de Siene, who

made a dog speak devant tout le monde

D927 Grilland, Paul li. de Sortileg. sectione.

7. nu. 4.


D705 Grilland, Paul lib. 1. de Sortilegiis. D 68 n5 who lived 1537, writes of a man transported from

Rome to Beneventum

D1607 Grilland, Paul quaestime quarta, numero

decimoquarto & Hypolite

de Marsil

D 191v means of making sorcerers confess

D124 Grillandus, Paulus Spranger in Maleo.

Paulus Grillandus.

D ĩ.i n7 widespread evidence for existence of sorcery

D1846 Guido [Papa] Soc…Guido decis. Del.

120.


D1076 Guillaume de Brabant D 110 on lycanthropy

D1523 Guillaume de Paris D 177v on a spirit which threw stones at Poitiers 1447 in the



parish of St. Paul

D1080 Guillaume, Archbishop of Tyre D 110v Guillaume, Archevesque de Tyr, tells the same story as

Spranger, the Inquisitor, of an English soldier turned

into an ass by a Cypriot sorceress

D2246 Gulielmus, [jurist?] …Bart. Gulielm.

Iaco. Butr. & Bal. in l. ult. qui satisd…


punishment

D2344 Habakkuk Habacuc. c. 3. Michae. cap.

5. & lib. 4. Regum. cap. 9. &

lib. 2. Paralip. c. 33. & Esaye

ca. 47. & Hieremiae c. 27. &

Daniel c. 2. & Nahum. ca. 3.

D 241 n3 Hebrew word Mecasphim can only mean sorcerers

D785 Haias D 77 Rabi Saedias & Haias on the prophet Samuel, conjured

up by the witch of Endor

D2211 Harvillier, Ianne D 233v given by her mother to Satan at birth

D1306 Harvillier, Jeanne D 143v confessions of Jeanne Harvillier on illnesses caused by

sorcery

D1594 Harvillier, Jeanne D 189 comme je fus d‟advis qu‟on s‟enquist diligemment de la

mere de Ieanne Harvillier; they sent to Verbery, her

birthplace & found that her mother had been burned as

a witch more than 30 years before

D2634 Harvillier, Jeanne D 269v burned last day of April 1578 - transported long

distances

D1031 Harvillier, Jeanne de D 106v saw the Devil as a big black man

D137a Harvillier, Jeanne, confession D ĩ.i v Devil always appeared in guise of a tall, black man

D3 Harvillier, Jeanne, sorceress of Verbery,

trial

D ã.iii - ã.iv Jeanne Harvillier, sorceress of Verbery, near

Compieigne; her case led B. to undertake the

Démonomanie, April 1578

Harvillier. See also Hervillier.

D2526 Hegesippus …Egesipp. li. 3. de excid.

Hierosolym. ca. 2…


D1124 Henry de Coulongne D 117 on sorceresses

D1038 Henry de Coulongne in his treatise de

Lamiis

D 108 sorcerers change into wolves

D506 Henry de Malines D 37v astronomy not exact, e.g. the triplicity of water, fire,

earth assigned to different peoples by different

astrologers

D1251 Henry III, King D 136 K. Henry III enacted a very strong law against

blasphemy

D98 Heraclitus ap. Plut. D ẽ.iv men ignore the most beautiful things because they don‟t

want to believe things which they can‟t understand

D154 Heraclitus kakoi\ ma&rturej a)nqrw&- poisin o)fqalmoi\

D ĩ.iii n2 says even the eyes, the surest of the senses, can fail us

D159 Herilus D ĩ.iii in list of the Sceptics

D1351 Hermolaus Barbarus D 152v Hermolaus Barbarus & Georges de Plaisance invoked

the Devil to know what Aristotle meant by

0 /as we read in Crinitus

D119 Herodotus D ẽ.iv v reports that an atheist philosopher was transported to a

distant place

D771 Herodotus D 76 a temple to Belus, King of Assyria

D980 Herodotus D 101 on the ecstasy of an atheist philosopher of Proconesus

D1056 Herodotus D 109v relates marvels since proved true (e.g. lycanthropy)

D2381 Herodotus D 243v Ionas & Herodotus say Babylon was 3 days‟ journey in

circumference

D610 Herodotus Herodot. D 53v n2 comet appears before the army of Xerxes marches on

Greece



D668 Herodotus lib. 2. D 61v n2 King Amasis spellbound and prevented from knowing

his wife Laodice

D964 Hervé, Durand D 100v devils transport bodies [cf. note s.v. Aquinas, D963]

D875 Hervillier, Iehanne D 88 Claude Doffay, Procureur du Roy à Ribemont m‟a

dict…the Devil‟s mark on Iehanne Hervillier was

effaced the following day – and sent Bodin the entire

trials

D1115

a

Hervillier, Jeanne D 116 recapitulation of her case

D1148 Hervillier, Jeanne D 119 comparison with case of Magdaleine de la Croix

D1371 Hervillier, Jeanne D 156v “j‟ay les interrogatoires de Jeanne Hervillier, ayant

assisté au jugement rendu contre elle”

D1922 Hervillier, Jeanne D 210v promised to lift spell but could not

D1931 Hervillier, Jeanne D 211 Jeanne de Hervillier, Barbe Doré & sorcerers of Longny

en Potez, of Valery in Savoy, & of Chasteau-Roux

made sorceresses of their daughters

Hervillier. See also Harvillier.

D2400 Hesychius D 245 on Chaldaeus - = \ /==D2374 Hesychius (Hesichius) D 243v speaks of & &D1503 Hilarion, St. D 175v and St. Jerome say use prayers alone to exorcise evil

spirits

D2625 Hipparchus (Hyparchus) D 269 astronomer; Ptolemy revised his observations on the

distance of the sun from the earth

D1320 Hippocrates D 147v thinks the demoniaques were victims of the mal caduc -

but admits that they were evil-smelling

D1803 Hippocrates D 204v les maladies populaires have someething divine in them

D480 Hippocrates [Galen] de diebus decretor-

ius. Hyppocrates in lib.

prognosticon.

D 34v n6 effect of moon on illnesses

D1222 Hippocrates au livre de Morbo sacro D 132 hates sorcerers

D1314 Hippocrates au livre de Morbo sacro D 146 sorcerers claimed to cure le mal caduc

D2423 Hippocrates au premier livre des

maladies populaires

D 247 women more healthy than men because of menstruation

- never have gout

D528 Hippocrates de Morbo sacro D 41 detests the sorcerers who in his time claimed they had

diverted the moon

D1454 Hippocrates de Morbo sacro D 168 pours scorn on magic formulas to cure mal caduc

D1488 Hippocrates de Morbo sacro D 173-173v confuses le mal caduc and speaking in tongues

D1536 Hippocrates de Morbo sacro D 179v devils cast out even in his time

D1924 Hippocrates de Morbo sacro D 210v pretence of praying when actually conjuring the Devil

D2603 Hippocrates in li. de Carnib. D 266v n2 in a siege the younger men die of starvation before the

older

D2361 Hippocrates in libro de Morbo sacro D 242 n7 calls people who are enchanted by sorcerers

/; the whole book is written against

sorcerers & magicians

D2425 Hippocrates in libro de Morbo sacro. D 247 n6 le mal caduc is natural but does not occur to the bilius,

only to the pituitous [i.e. humors]

D1090 Hippocrates in libro Epidemion cap.

VIII.

D 111v on change of sex

D813 Hippoli. Paris de puteo in syndicat.

verbo tortura. Hippoli consil.

24. nu. 2.vol. 1. & consil. 90.

nu. 3. & consil. 91. nu. 4. &

100. nu. 4. & consil. 110. nu.

4. vol. 2.






D1672 Hippoli. Consi. 61. post reditum. nu. 31. D 196v n9 proof of crime

D1608 Hippolitus (Hypolite) de Marsilliis Paul

Grilland quaestime…Hypolite de Marsil.

D 191v means of making sorcerers confess

D874 Hippolitus (Hyppolitus) martyr in orat.

de consummat. mundi.

D 88 the Devil “sibi obtemperantes sigillo suo notabit”

D1971 Hippolitus de Marsiliis in l. repet. coll.

4. de quaest.

D 213 n1 on torture

D1994 Hippolitus Marsilius …Oldra. consil.

192. viso. Hippol. Marsi. in prat. §. restit.

coll. 12. & in rubrica de fideius. col. 7. 8.

& sequ…


against another

D2003 Hippolitus Marsilius in l. 2. §. ad quaest.

de quaest. specula. in tit. de praesumptio.

D 215 n9 presumption of the law is that sorcerers kill people

D104 Homer D ẽ.iv left descriptions of sorcery & charms still practised

today

D569 Homer D 47 Greeks cast lots to see who would fight Hector

D1059 Homer D 109v 400 years before Herodotus – vouches for lycanthropy

D1077 Homer D 110v on the sorceress Circe changing men into pigs

D1453 Homer D 168 Autolycus cured by magic words

D2503 Homer D 253 his descriptions of sorcery

D1101 Homer en l‟Odissee D 112v 2 lines of Greek on the companions of Odysseus

changed by Circe into beasts

D713 Horace D 69v egg going bad smells foul; when chicken has developed

smells sweet again

D816 Horace D 80 Et affigit humo divinae particulum aurae – a man is a

mixture of bestial & divine

D1009 Horace D 104v says: “Neu pransae Lamiae puerum vivum extrahat

alvo” – an example of extreme cruelty

D2045 Horace D 219v Neu pransae Lamiae vivum puerum extrahat alvo;

sorcerers eat human flesh

D2373 Horace in arte poët. [1. 340] D 243v n8 Neu pransae lamiae vivum puerum extrahat alvo

D2387 Horace in illud Horatii, Neu pransae

Lamiae

D 244 n2 Porphyrion‟s explanation of

D2500 Horace lib. Epod. Ode. 5. D 253 n6 the sorceries of Canidia

D421 Hosea Samuelis c. 15. Oseae 6. D 28v n8 disobedience to God is worse than sorcery & idolatry

D1959 Hostiens …& D. in c. exhibita, de hom.

Ioan. And. Hostien. Butr…


D2226 Hostiens Concludit glos. in c. admon-

ere, verb. poe. 32. q. et gl. In.

& Hostien. in coll. ult. fin. Io.

And…


D1403 Hostiense D 161 Can you chase away sorcery by superstitious means?

Yes, say Canonists Hostiense, Panorme & Gottfred

Hunbertin, &Theologians like Scotus Theologien subtil

livre 4. distinct. 34.

D1472 Hostiense & gloss D 170v Q. Can you use magic to combat the Devil? Reject

opinions of l‟Escot, Hostiense, where he says vana

vanis contundere licet: the gloss which interprets vana

as “qui ne sont point illicites” – impossible says B.

D2134 Hostiensis l. servos fine de vi publ. C.

quem allegant. Host. & Ioan.

And. in novella, uterque in

verbo eod…


D2534 Hugh de Fleury en l‟histoire d‟Hugues

de Fleury

D 255v on a certain Count of Mascon who was transported

through the air



D122 Hugh de Fleury Hug. Flor. D ẽ.iv v n.o a Count of Mascon transported by sorcery to a distant

place “as we read in our chronicles”

D911 Hugh of Fleury (Hugo Floriacen.) D 94 n2 le Conte de Mascon - taken away by the Devil

Hyparchus. See Hipparchus.

Hyppolitus. See Hippolitus.

D19 Iamblichus D ẽ.i and Proclus, the Academics, destroyed the foundations

of the Epicurean sect

D196 Iamblichus D 1v says there are good and bad spirits

D269 Iamblichus D 7v the varieties of demons

D292 Iamblichus D 10 one of the sorcerer successors of Plotinus

D333 Iamblichus D 17v-18 the Egyptian, time of Julian the Apostate - Porphyrius

counts Iamblichus as his master en ses livres de

Mysteres - full edition printed at Rome, not the

fragment printed by Marsilius Ficinus

D343 Iamblichus D 18v great sorcerer, yet holy man & of sound judgment;

attempted to discover the successor of the Emperor

Valerius by Alectriomancy

D589 Iamblichus D 50 makes use of alectryomanteia (divination by a cock) to

find the successor of Valens

D629 Iamblichus D 56 magic is the invocation of good spirits

D639 Iamblichus D 57 Iamblichus, Proclus, Porphyrius, et ces maistres

Docteurs en Diabologie – who say you must use a

series of powers (elementary creatures - stars - demons -

angels - God)

D775 Iamblichus D 76 all superstitions come from Chaldea

D921 Iamblichus D 94v demons are corporeal

D1225 Iamblichus D 132 I., Porphyrius, Proclus said one must flee sorcerers

(though they themselves were accused of sorcery)

D1470 Iamblichus D 170 St. Augustine says use only prayer against the Devil



D334 Iamblichus [Mysteries] lib. 3. c. 30. 2.

& 14. 5. lib. 3. ca. 24. & 27.

[Mysteries] lib. 3. c. 13. 7.

li. 3. c. 14.

D 18 n4

n6

on prophecy & summoning up spirits

D2479 Iamblichus de mysteriis Aegyptiorum D 251 visible appearances of spirits

D2466 Iamblichus in li. de mysteriis. D 250v n6 demons have bodies

D366 Iamblichus in lib. de mysteriis. D 21 Proculus, Iamblichus, Porphyrius & other Academics

have a hypothesis: that to conjure the divine power you

must join heaven & earth, celestial & terrestrial

D337 Iamblichus lib. 3. c. 17. ) /

vocatur, quae fit ex farina.

D 18 n8 I. is astonished that the gods are so patient as to allow

their divinity to be put into foodstuffs

D340 Iamblichus lib. 3. ca. 2. & sequent. D 18 n9 ecstasy can be due to good spirits or bad

D287 Iamblichus lib. 3. ca. 32. D 9v n6 if a man‟s thoughts are evil his nature becomes diabolic

D660 Iamblichus lib. 3. cap. 12. D 60v n9 speaks of )ma&nteia)ma&nteia – kinds

of divination; also speaks of ma&nteia, by stones D1859 Immola & Ant. Butr. in c. si cautio, de

fide instrumen.


procedural errors

D1891 Immola consil. 104. Bal. consil. 144.

lib. 1. Cumanus consil. 135. &

142.


D1674 Immola Immo. Ia. in c. cum oporteat,

de accusationib.

D 196v n2 on proof of guilt - the Canonists

D1852 Immola in c. per inquisit. de elect. & in D 207 n4 on confessions before noncompetent judge – can create



c. 2. de confes… only presumptions

D2214 Imola …Cald. Anton. Butr. Im. Fel. in

ca. de his de accus. glos. ul. 49

distinct.


D1944 Imola Bald. & Imola in l. 1. de servis

fugitivis, C…


D2075 Imola, Alexander de …Ancara. cons.

217. Alex. Imm. cons. 15. li. 1. et cons.

14. li. 3. Caepo. cons. 41. Cast. cons. 192.

Alex. cons. 81. lib. 5. Ang. de malef. in

verbo & And. nu. 22.

D 222v n1 person cannot be condemned to death on presumption

D2224 Innocent …In. & Hostien. in coll. ult.

fin. Io. And…


D1746 Innocent Bal….Sal. Inn. in c. cum Ioan.

de re iud.

D 200 n8 witnesses

D1619 Innocent Bald. in l. Deo nobis…&

Innoc. in c. proposuisti de

probat.

D 193 n2 proofs required for conviction of sorcery; “notorious

fact” is the clearest proof

D1778 Innocent in c. cum Bert. de re iudicata.

Alexand. in l. cui, de Iurisdict.

ff.


D2284 Innocent in c. petitio. princi. de Iureiu. D 235v n8 orders of a prince no excuse for wrongdoing

D1650 Innocent in ca. qualiter de accusat…. D 195v n3 proof of guilt

D2021 Innocent IV D 217v Pope Innocent IV on chapter si innitaris de constitut.

writes that he who holds one of the opinions debated

“entre les Doctes” is no heretic, which is to be noted

D1673 Innocent IV in c. qualiter, de accusa.

Immo. Ia. in c. cum

oporteat, de accusationib.

D 196v n2 on proof of guilt - the Canonists, and especially Pope

Innocent IV

D1302 Iodocus Darmunbadus D 143 on an old sorceress at Bruges in Flanders who healed

those who believed in her; later punished for sorcery

D2530 Irenaeus …Ambr. in Examero. Irenae-

us…


D256 Isaiah D 6v God - “was before all and will be after all”- alone is

eternal

D517 Isaiah D 39v Nullum est malum in civitate, quod non fieri fecerit

Dominus.

D575 Isaiah D 48 Si vos pechez sont rouges comme pourpre, ils seront

blanchis comme neige.

D772 Isaiah D 76 God hates Babylon for its sorceries & superstitions

D970 Isaiah D 101 Satan says: I will rise to the North & act like God

D1447 Isaiah D 166v God says: I am the eternal God who sends life & death,

health & sickness

D2378 Isaiah D 243v curses Babylon for its sorceries; says demons & the

fairy (or “lamie”) will dance on its ruins

D265 Isaiah au 57. chap. D 7 “the spirit will perish & the souls that I have made” - B.

discusses the Hebrew words there used

D216 Isaiah cap. 27. D 3 n3 Satan will one day perish

D1105 Isaiah cap. 34. [v. 14.] D 113 n1 on the sack of Babylon – on the site will dance fairies,

demons & satyrs

D208 Isaiah cap. 54. D 2v n8 God says: I made Satan to destroy

D304 Isaiah chap. 50. D 14 “Dominus vellicavit mihi aurem diluculo.”

angels touch men on the ear

D1186 Isaiah chap. 54. D 126 n3 I have made Satan to destroy

D397 Isaiah chap. 6. D 25 says he saw God, but only in a vision, says B.



D778 Isaiah chap. 8. D 76v detests necromancy or calling on the spirits of the dead

D2403 Isaiah Daniel. c. 2. & Iesa. ca. D 245 n6 Chaldaeus = sorcerer

D972 Isaiah Esayae cap. 14. 41. 49… D 101 n1 evil from the North

D2346 Isaiah Esaye ca. 47. D 241 n3 Hebrew word = sorcerer

D111 Isaiah Iesa. 3. 4. & 8. & 47. D ẽ.iv n2 Biblical condemnations of prophecy

D2438 Isaiah Iesa. c. 34. & 8. & 47. D 248v n6 sorcerers mentioned

D393 Isaiah Iesa. ca. 5. D 25 n2 7th

type of prophecy – God appears & speaks in a dream

D1013 Isaiah Iesaye 13. & 34. D 105v n2 the Devil called a goat (bouc)

D2144 Isernia, Andreas de An. 1. sern. c. 1. ti.

quae sunt reg. [1580 Andr. Isern. in c. 1.

tit. quae sunt regul.]

D 227 n9 culpability of judges

D1127 Isidorus D 117 Gerardus Lilius & Isidorus in lib. VIII on copulation of

sorceresses & demons

D879 Isigonus (Isigone) D 88v on families in Italy & Africa whose looks or praises


Isigonus

D2415 James, Epistle of [2. 19] Epistola Iacobi.

c. 2.

D 246v n2 the devils confess there is a God & tremble under his

power

D1737 Jason Alex. & Ias. in l. de pu. §. si quis



kept

D1667 Jason …Alexand. in d. §. si quis ipsi

nu. 22. & Iaso. nu. 10. &

Bartol. in l. si quis ex argen-

tariis. §. an vero. nu. 3. de

edendo, & ibi late Iason. sub.

§. Praetor. nu. 18.


D2241 Jason …Ias. in l. penul. princ. ult. notab.

de iurisd…


punishment

D1630 Jason con. 21. col. 2. lib. 1. D 194 n3 question of proof “comme tiennent les docteurs”

D1684 Jason Iaso. ait hanc esse communem

opinionem in l. Iureiu. princip. de

Iureiurando. ff.

D 197 n4 on proof

D1819 Jason ibi. Iaso. col. 2. de acquir. possess.

ff.


D1904 Jason in l. admonendi. coll. 15. de iure-

iurando. ff…



D1675 Jason Innocent…Immo. Ia. in c. cum

oporteat, de accusationib.

D 196v n2 on proof of guilt - the Canonists

D1992 Jason [de Mayno] …Iaso. in l. 1. col. 2… D 214 n7 discretion of judge concerning a dying man‟s accusation

against another

D361 Jeremiah D 21 Ulciscar inimicos meos, per inimicos meos.

D399 Jeremiah D 25 his visions & prophecy

D622 Jeremiah D 55 says swallows, etc. know the time of their return – but

not the issue of battles, says B.

D742 Jeremiah D 72v Misi ad vos Prophetas surgendo mane.

D1456 Jeremiah D 168v God takes vengeance on his enemies by his enemies

D1999

a

Jeremiah D 214v “Dieu ruine ses ennemis par ses ennemis”

D2640 Jeremiah D 271 to those in captivity at Babylon – advice on idols

D411 Jeremiah 51. D 27 with advancing age prophecy ceases

D2449 Jeremiah c. 19. Hier. & 50. D 249 n9 Tophet will be called the valley of slaughter because its

people made sacrifices to Satan

D2451 Jeremiah c. 50. Hier. D 249 n6 Gladius ad divinos, Gladius ad Chadaeos

D2679 Jeremiah ca. 15. D 276v threatens Jerusalem because of the sorceries of King

Manasses



D518 Jeremiah cap. XXXII D 39v Omne malum hoc venire feci super locum istum, i.e.

God is said to have done evil, whereas really he

delegated it to evil spirits

D651 Jeremiah Deuter. 19. Hier. 5. & 12.

[Jer. 5. 7]

D 59v n6 blasphemy to swear by any other than God

D107 Jeremiah Hie. 27. & 19. & 50. D ẽ.iv n2 Biblical condemnations of sorcery

D377 Jeremiah Hier. 26. vers. 9. D 22v n3 Hebrew word for “divine” or “prophesy” always in

passive

D2038 Jeremiah Hier. 5. & 12. D 219 n6 do not swear by anyone but God

D2349 Jeremiah Hieremiae c. 27. D 241 n3 Hebrew word = sorcerer

D635 Jeremiah Hierom. 23. D 57 n2 Hieremie calls the moon the Queen of the Heavens

D976 Jeremiah Sapientiae 2. Esayae cap. 14.

41. 49. Hieremiae ca. 3. 4. 6.

13. 15. 23. 25. 46. 47. 50. 51.

Ezechiel 8. 48. Daniel 11.

Zach. c. 2.

D 101 n1 evil from the North

D408 Jeremiah XXVI, Jonah III, Ezechiel

XVII.


D2443 Jeremiah ca. 19. & 23. & 27. & 50. D 248v n6 sorcerers mentioned

D559 Jeremiah Hier. 14. D 45v n1 If Moses & Samuel prayed to me now on your behalf, I

should not hear them.

D1139 Jerome, St. D 118 from union of woman & demon there is offspring say

Lactantius & Joseph; no offspring says St. Jerome

D285 Jerome, St. D 9v interprets “pecora campi” in Psalm 8 as “bestial men”

(i.e. halfway between man and beast)

D722 Jerome, St. D 70v expositions of biblical allegories are to be found in St.


D1439 Jerome, St. D 165 speaking of the life of St. Hilarion - a girl with a spell

on her - he exorcised the spell simply by prayers

D1504 Jerome, St. D 175v St. Hilarion and St. Jerome say use prayers alone to

exorcise evil spirits

D176 Jerome, St. Hieronymus ad Paulinum D õ.i v Quod medicorum est, promittant medici: tractent

fabrilia fabri. (a reference in Determinatio, q.v.)

D733 Jerome, St. in catalog. scriptorum. D 71v n6 calls Origen the master of the Christian Churches after

the Apostles

D1561 Jerome, St. in life of St. Hilarion D 182 evil spirits exorcised by prayers alone

Joachim de Cambray. See Camerarius.

D2136 Joannes de Platea Ioan. Plat. in l. 1. de

deserto. Cod.


D50 Job D ẽ.ii v God‟s speech to Job in a vision - how little man can

understand of the works of God

D438 Job D 30v visitas eum diluculo & subito probas illum

D529 Job D 41 God speaks of the laws he has given to the heavens over

the earth

D1353 Job D 152v wisdom is not in the birds of the air

D1393 Job D 159v several lines quoted on his trust in God

D1417 Job D 161v there is no power on earth that Satan fears

D1450 Job D 167 you complain of tyranny & affliction, but who is he that

rises at night to praise God?

D2591 Job D 265 Satan given power over Job by God

D2596 Job D 266 no power on earth like that of Satan

D717 Job 28. D 70 bird = devil

D237 Job 37. D 4v n5 let not men imagine there is any evil in God

D251 Job 4. D 6 n6 it is said the sun is soiled before the face of God, and He

has found fault in His angels



D475 Job 438 [sc. 38] D 33v n4 the power God has given to the stars - therefore

astrology is legitimate

D2550 Job c. 2. D 259 n2 Satan can only do harm as the executor of God‟s justice

D191 Job c. 40. D 111111111111v n3 the Devil was created from the beginning

D207 Job c. 40. & 41. D 2v n7 Is prima rerum origine a Deo conditus est - Satan

created at beginning

D186 Job ca. 1. D 1v n1 Devil = Calumniator, because he spies on men

D1466 Job ca. 41 & cap. si quis per sorciarias.

2. c. p. 1. & 26. q. 97. ca. admon-

eant. §. in 2. 2. q. 96. art. 2.

D 170 n4 magic not to be used to cast off spells, according to Job

and Canon Law

D1172 Job ca. 41. D 123 n2 no power on earth comparable to that of Satan

D188 Job cap. 1. D 1v n2 God made man to be immortal but Satan brought death

into the world

D461 Job cap. 1. D 32v n9 God speaks to assembly of angels which includes Satan

D422 Job cap. 4. & 33. & 36. D 28v n9 God pities men and warns them by various means

D303 Job chap. 4. & 36. & chap. 33. Isaiah

chap. 50.

D 14 “Dominus vellicavit mihi aurem diluculo.”

angel touches man on ear

D1527 Job chap. 41. D 177v-178 evil spirits most plentiful in deserts & marshes

D1240 Job chapter 41. D 133v on Behemoth & Leviathan – allegorical interpretation of

this passage

D1401 Job Psalm 148, Job & 4th

Book of Kings

D 160v the devils obey God & do as He commands them

D1169 Job c. 1. & 3. D 122 n2 -

122v

Satan is amongst the angels round God‟s throne, as

executor of divine justice (as Chrysippus said)

D2406 John, St. Jean. 8. D 245 n7 Jesus called a Samaritan, i.e. a “man with a familiar

spirit”

D2380 Jonah D 243v Ionas & Herodotus say Babylon was 3 days‟ journey in

circumference

D410 Jonah Jeremiah XXVI, Jonah III,

Ezechiel XVII.


D286 Jonah dernier chapitre D 9v “there were 120,000 men & a great number of beasts” -

B. says “beasts” = degraded type of men

D577 Jonah Ionae cap. 1. D 48 n3 lots cast to see whom to cast out of the ship

D560 Jonah Ionas. c. 4. D 46 n2 complains that God is quick to repent

D1138 Josephus D 118 from union of woman & demon no offspring say St.


Nazanzien; there is offspring say Lactantius & Joseph

D359 Josephus D 20-20v says, in presence of Vespasian, a Jew named Eleazer

healed a man possessed of a devil by touching his

nostrils with a ring in which was a root recommended

by Solomon (or else an evil spirit)

D593 Josephus D 50v Idumaean king sacrifices his son on the walls of the city

in sight of the besiegers, who retire horrified

D611 Josephus D 53v before capture of Jerusalem a flame of fire above the

temple for a whole year

D766 Josephus D 75v Philo, Josephus & Moses Maimonides on the reasons

for Abraham leaving Chaldea

D1518 Josephus D 176v B. says he has already mentioned the passage where

Josephus relates that a ring put on the nose of one

possessed of a devil cured the man - a pernicious

opinion

D2032 Josephus D 218v makes Moloch = Priapus

D2371 Josephus D 243 Wier relies on his interpretation of the Law of God

against sorcerers [Exodus 22]

D418 Josephus aux Antiquitez lib. 3. cap. 9. D 28 n5 on the glowing of the stones of the Urim & Thummim –



it ceased 200 years before his time

D492 Josephus cap. 3. lib. 5. Antiq. D 36v n3 sun in Libra at time of Creation

D662 Josephus contra Appionem D 61 contra Appionem, the grammarian, ambassador to the

Emperor Caligula; A. had said the Jews had the head of

an ass in the Temple

D355 Josephus in 8th

book of Antiquities D 20 says wrongly that Solomon discovered the art of

conjuring up evil spirits

D620 Josephus in bello Iudaico. D 54v n4 a Jewish captain kills the bird the augurs used to predict

the outcome of battles

D1298 Josephus lib. 18. cap. 4. Antiqui. D 142v Tiberius destroys the temple of Anubis

D570 Joshua D 47-47v use of the lot by Joshua, Samuel, Saul

D2568 Joshua Ios. 7. & 23. D 260v n.o God‟s hatred of sorcerers

D1289 Joubert, [Laurent], medecin D 141 his collection of popular proverbs: “Saturday never

passes without a glimpse of the sun.”

D1198 Joubert, physician D 127v said there was a poison so subtle that a bit smeared on

the saddle would cause death to one mounting the

horse; impossible to handle the stuff, says B.

D371 Jovius, Paul Libro Elegiorum. D 21v n2 says shortly after the death of Picus, who was a

sorcerer, a black dog was seen to leave his room &

plunge into the Rhône

D2338 Jovius, Paulus in Elogiis. D 240 n.o Agrippa‟s dog, Monsieur, plunges into river after A.

had died in hospital at Grenoble

D448 Juda, Rabi Rabi Iuda & Leo Hebraeus &

caeteri.

D 31 n.o the Hebrews in their secret philosophy; God creates the

world every 7000 years & the heavens every 49000 -

hence no mention of creation of angels in Genesis

because they had survived from preceding worlds

D306 Judges D 14 the angel of God began to knock in front of Manoha

D344 Julian the Apostate D 18v addresses his letters to Iamblichus “Au grand

Iamblique”

D628 Julian the Apostate D 56 magic is the invocation of good spirits

D780 Julian the Apostate D 76v-77 says Christians slept in sepulchers to learn the truth

from the spirits of the dead (necromancy) & that they

had sacrifices called silicernia quia silentes manes

viderent sacrificium illud

D445 Julian the Apostate apud Cyrillum,

contra Julianum,

cuius liber a Cyrillo

pene transcriptus est

D 30v n3 follows error of Plato & his master, Iamblichus, in his

book against the Christians – criticizes the Christian

view that God made all things without the assistance of

any intermediaries

D1766

a

Julian, Emperor D 201v halted killing of Christians to stop them from seeking

martyrdom

D486 Julius Maternus D 36 his impious use of astrology - he who has Saturn in Leo

will live longer & mount into the heavens after death

D784 Justin Martyr D 77 on Samuel‟s prophesying to Saul after his death (witch

of Endor)

D840 Justin Martyr D 82v the oracles quoted in Justin Martyr & Eusebius;

~ =/& 4‟! 9 = ) /! & _(~j

D787 Kimhi (Kymhi), Rabi David D 77v B. does not accept his interpretation of the conjuring up

of Samuel by the witch of Endor

D943 Kimhi, David in the Hebrew Commen-

taries to the Psalms

D 98 on “Sela!”

D940 Kimhi, David sur le Psalme 41. D 97v n2 dancing at sacrifices in the temple; Kimhi on the word

“haga”

D1015

a

Kimhi? [misprinted as Trimhi] D 105v comme le docteur Trimhi l‟enseigne in radicibus - on

translation of a Hebrew word in Isaiah



D2397 Kimhy, David, Rabbi D 244v translation of Hebrew word in Nahum = sorcerers

D792 Kings 3 Kings, chap. 13. D 77v on the prophet sent to Hieroboam

D2450 Kings 4. cap. xvii D 249 the ten tribes exterminated and led away as slaves

because they were devoted to magic and sorcery

D2436 Kings 4. Reg. c. 9. & 21. & 23. D 248v n6 sorcerers mentioned

D2405 Kings lib. 3. c. 18. D 245 n7 the sorceries of Queen Jezebel

D109 Kings Nahum. 3. & 4. Reg, c. 9. & 2.

Paral. c. 33. Iesa. 3. 4.….Re. 23.

D ẽ.iv n2 Biblical condemnations of prophecy

D2569 Kings [2. Samuel] 2. Reg. c. 24. & 4.

Reg. 13.

D 260v n.o God‟s hatred of sorcerers

D2351 Kings [2] Regum. cap. 9. & lib. 2. D 241 n3 Hebrew word = sorcerer

D1884 Kings, I Deut. c. 18. Levit. cap. 20.

I. Reg. cap. 18.

D 209 n6 on sorcerers & false prophets

D1402 Kings, I [22. 21] Psalm 148, Job & 4th

Book of Kings (Michah

in front of K. Achab)

D 160v the devils obey God & do as He commands them

D1233 Labeo in d. l. item apud Labeo. §. si

quis astrol. de iniuriis.

D 132v n5 Ulpian hated sorcery

D145 Lactantius D ĩ.ii v many things we thought ridiculous are now done, such

as “courir la poste pieds contremont” which seemed

ridiculous to Lactantius & St. Augustine, who said there

could not be an Antipodes

D830 Lactantius D 81v “L. and those who have collected the Sybillic

Oracles…”; probably L. made use of these oracles to

win over those who would take no notice of the Bible

D1140 Lactantius D 118 from union of woman & demon there is offspring say

Lactantius & Joseph; no offspring: St. Jerome

D467 Lactantius Firmianus D 33 says astrology, necromancy, magic & “aruspicine” are

work of evil spirits; B. says others yes but not astrology

D619 Lactantius Firmianus D 54v and Augustine said there is no Antipodes

D2385 Lamentations cap. 4. D 244 ce que dict Hieremie. Lamiae nudarunt ubera,

Threnorum cap. 4.

D1054 Languet D 109 j‟ay veu plusieurs fois Languet, natif de Bourgongne,

agent du Duc de Saxe, homme fort docte venant traitter

avec le Roy de France pour son maistre – told Bodin

that lycanthropy is a fact in Livonia

D1273 Lavatier livre 1. chap. 8. D 139v collected evidence of the ancients that spirits are most

active the night between Friday & Saturday

D1272 le Fevre, physician D 139 the Doctor, present with Bodin at attempted cure of M.

Charles des Cars, Bishop of Langres, by a sorcerer/faith

healer

D735 Leo D 72 admirable for his natural interpretations of the Bible

D631 Leo Africanus D 56 says African sorcerers invoke only white demons

D1534 Leo Africanus D 179 on the sorcerers called Muhazimin casting out devils

D473 Leo Hebraeus D 33 on the Biblical allegories; the whirling fiery sword of

the angel at the gates of Paradise = the blazing heavens,

i.e. fallen man is under the influence of the stars

D695 Leo Hebraeus D 67 Bible full of allegories

D728 Leo Hebraeus D 71 took a divine or allegorical interpretation of the Bible

D2633 Leo Hebraeus lib. 2. D 269v n.o heavens moved by angels; the Hebrews speak of “the

angel who makes a wheel by the flaming sword of the

heavenly lights”

D447 Leo Hebraeus Rabi Iuda & Leo

Hebraeus & caeteri

D 31 n.o the Hebrews in their secret philosophy

D1710 Leo Philosophos l. ex eo. de testib. ff. D 198v n5 on witnesses – civil law prevails over Canon law



Novella Leonis Philo-

sophi. 48.

D495 Leovicius, Cyprian

D 36v de nostre aage; predicted end of world in 1583; various

mistakes of his (including the drawing up of calendars

(ephemerides) for 30 years after the end of the world

D730 Levi D 71v son of Iarhii; took a divine or allegorical interpretation

of the Bible

D1286 Leviticus D 141 in their consecration the priests are to be purified on the

3rd

day

D710 Leviticus 13. & 14. D 69 n3 treatment of the leper

D2434 Leviticus 19. & 20. D 248v n6 sorcerers mentioned

D562 Leviticus 19. & 20. & Deut. 18. D 46v n2 God hates those who have recourse to sorcerers

D706 Leviticus 2. D 68v n3 salt to be put on the table of the sanctuary

D234 Leviticus 20. D 4 n.o God curses those who give their seed to Moloch

D2447 Leviticus 20. D 248v n.o man who sacrifices children to Moloch to be stoned

D105 Leviticus 20. & 21. D ẽ.iv n2 Biblical condemnations of sorcery

D167 Leviticus 20.4. D ĩ.iii v n3 Law of God orders punishment of sorcerers

D2571 Leviticus 22. et 26. D 260v n.o God‟s hatred of sorcerers

D704 Leviticus 24. D 67v n4 on misuse of the name of God

D1253 Leviticus 24. D 136v death by stoning for blasphemy

D2025 Leviticus 24. D 217v n9 who takes the name of God in vain is to be killed;

discussion of this verse – B. gives the Hebrew tezt &

discusses the name of God

D338 Leviticus 26. D 18 n.o God forbids to adore the stone of imagination

D2678 Leviticus c. 10. D 276v God threatens those who let sorcerers live

D2393 Leviticus c. 17. D 244v n2 God forbids sacrifices to devils and satyrs

D2395 Leviticus c. 19. D 244v n7 “Vous ne mangerez point sur le sang, & ne serez poinct

Sorciers”

D14 Leviticus c. 20. D ẽ.i n2 God threatens to exterminate peoples who tolerate

sorcery

D1291 Leviticus c. 23. D 141v n2 keeping of 7th

day holy

D1419 Leviticus ca. 1. D 161v salt to be used in sacrifices

D2015 Leviticus ca. 12. 13. 14. D 216v n5 diseased affect the healthy

D1282 Leviticus ca. 23. Exod. cap. 21. D 140v n2 keeping the Sabbath

D1023 Leviticus cap. 17. D 106 n2 do not sacrifice “Boucs et Satyres”

D1025 Leviticus cap. XVI. D 106 the scapegoat, for Zazel

D573 Leviticus chap. 16. D 47v n2 lots cast on two goats, one to be sacrificed to God, the

other to Zazel

D2495 Leviticus chap. 17 D 252v go not to sacrifice to your satyr devils, with whom you

have fornicated

D1883 Leviticus Deut. c. 18. Levit. cap. 20.

I. Reg. cap. 18.

D 209 n6 the presumption is that a sorcerer is a parricide

D2200 Leviticus Philo…& Levit. c. 2. D 232 n4 on priest‟s position before the law

D1126 Lilius, Gerardus D 117 & Isidorus in lib. VIII on copulation of sorceresses &

demons

D834 Livy D 82 Cicero, Tite Live, Porphyrius, Plutarch – on the

Sybilline oracles

D1179 Livy D 125 Furnius accused of sorcery by Spurius Albinus because

his land had better crops than other people‟s

D1219 Livy D 132 Titus Livy, Dionys. Halicarnasseus & Plutarch say

Romulus was carried up in a tempest (i.e. by sorcery)

D587 Livy lib. 22. D 49v n3 kind of divination - priests write on leaves

D2637 Livy Livius D 270v sorcerers in Italy - many executed in Rome

D863 Livy Livius li. 2. Plutarchus in Valerio D 86v n2 the Devil insists on a compact signed in blood, such as



Publicola. Tacitus on the kings of

Armenia

the ancients used for solemn undertakings

D357 Livy, Titus lib. 10. Decad. 4. D 20 Senate forbids books of sorcery (published under the

name of Numa)

D180 Lucan D õ.i v says the son of Pompeius Magnus was driven to

superstitious & impious observances by a wretched fear

of the outcome of the next day (a reference in

Determinatio, q.v.)

D781 Lucan D 77 sorceress Erycte attempts to foretell Pompey‟s future by

necromancy

D1165 Lucan D 121v the sorceress Erichtho

D1364 Lucan D 155v Pompey, in spite of vastly superior forces, consults the

sorceress Erichtho

D2046 Lucan D 220 sorcerers eat human flesh (4 lines of Latin)

D2501 Lucan D 253 the sorceress Erichtho

D2667 Lucan D 274 Mens hausti nulla sanie polluta veneni Incantata perit.

D549 Lucan lib. VI. D 43v Pompey‟s army on morning of Pharsalia sad and

dispirited

D818a Lucan [Ŧ] D 80 Pompey sought to know outcome of Pharsalian war by

necromancy, but was misled [cf. Lucan at fol. õ.i v]

D2148 Lucas de Penna ad hoc litus. l. de privat.

carcerib.C. & l.

D 227v n1 those who use magic recipes are worthy of death as

much as the open sorcerers

D2128 Lucas de Penna li. 1. col. 8. ver. distu-

lerit, princip. de Sortil.

lib. 12. Cod.


D2227 Lucas de Penna Luc. Pen. in l. si

apparitor, col. pen. de

cohortib. C. li. 12…


D648 Lucian D 59 means of conjuring evil spirits: parler au crible - koski/nw manteu/esqai

D1089 Lucian D 111v & Apuleius accused of sorcery because changed into

asses

D1321 Lucian D 148 makes fun of the stink of a sorcerer

D1345 Lucilius D 152 noctes vigilate serenas – as Lucilius said: work

honestly, do not rely on alchemy

D77 Lucretius D ẽ.iii v authority for views of the Epicureans on Aristotle‟s

proof of the eternity of the universe

D806 Lucretius D 79v & Virgil: IV Aeneid on the murderer haunted by the

spirit of the person he has murdered

D434 Maccabees, Books of the D 30 Judas Machabee‟s dream: Jeremiah gives him a sword

to drive out the army of Antiochus the Noble

D1032 Magdaleine de la Croix D 106v saw the Devil as a big black man

D2211

a

Magdaleine de la Croix, Abbesse des

Moniales de Cordova

D 233v knew Satan at age 12

D346 Magdelaine de la Croix, Abbess de

Cordone (sic)

D 18v a sorceress, was raised up in the Church

D1147 Magdeleine de la Croix D 119 confessions of the Abbess Magdeleine de la Croix of

Cordova, 1545 – cette histoire a esté publiée en toute la

Chrestienté

D1770 Magdeleine de la Croix, Abesse de

Cordove

D 202 confessed to having had 30 years acquaintance with

Satan

D736 Maimonides D 72 admirable for his natural interpretations of the Bible

D2184 Maimonides D 230v le Rabbi Maymon, calls charms & magic formulas “vias

Amorrheorum” - i.e. the sort of practices which God

condemned in the Amorrheans



D328 Maimonides au troisiesme livre de

Rabi Moses Maymon

D 17 on the ceremonies & sacrifices of the Chaldeans, which

he had extracted from the book of Zeuzir

D380 Maimonides Definition de Prophetie,

Rabi Maymonis, libro 3. [3 Hebrew

words]

D 23 n4 sent by God, through an Angel or Intelligence [L 81:

lib. 3. More nebocim]

D78 Maimonides li. 2. Nemore Haneboq. D ẽ.iii v n4 shows the impossibility of Aristotle‟s proof of the

eternity of the universe

D2024 Maimonides Rabbi Maymon lib. 3.

[Hebrew title]

D 217v n8 les Interpretes Hebrieux say stoning is the cruellest

death

D51 Maimonides Rabi Maymon. li. 2.

Nemore.

D ẽ.ii v n4 the Hebrew Philosophers and the Academics have

shown that Aristotle had large gaps in his knowledge

D383 Maimonides Rabi Moses Maymon lib.

3. [Hebrew title]

D 23v n6 the Hebrew Theologians have received oral tradition

direct from the Prophets, have examined fully all sorts

of dreams & visions

D729 Maimonides, Moses D 71 took a divine or allegorical interpretation of the Bible

D767 Maimonides, Moses D 75v Philo, Josephus & Moses Maimonides on the reasons

for Abraham leaving Chaldea

D948 Maimonides, Moses D 98 says the daughters of the Persians adore the sun by

singing & dancing naked

D1348 Maimonides, Moses D 152 you will not know divine wisdom without humbling

yourself before God

D2070 Maimonides, Moses D 222 & St. Augustine condemn “ligatures” (charms) as we

have seen above

D1478 Maimonides, Moses li. 3. Nemore

aneboquina

D 170v n7 lived MCCCXX, said Egyptian nurses still believed

passing newborn baby through flame gave him

protection

D1395 Maimonides, Moses li. 3. nemore haue-

boquin.

D 159v held that no one suffers any affliction without having

deserved it

D1024 Maimonides, Moses lib. 3. [2 Hebrew

words]

D 106 n3 having read the books of mysteries & sacrifices of the

Chaldeans & Sabaeans

D1254 Maimonides, Moses lib. 3. Nemore. D 136v n3 death by stoning the cruellest of deaths

D281 Maimonides, Moses libro 3. [3 Hebrew

words]

D 9 n7 man has free will

D1475 Maimonides, Moses Reg. lib. 4. c. 21. &

23. Paral. li. 2. c. 28. & 33.

D 170v n4 said the Amorrheans passed their newborn babies

through the fire

D519 Malachi [3:11] D 39v I shall rebuke the Devourer that he spoil not your fruits

and make your vines sterile.

D1249 Malleus maleficarum D 135v Devil finds opening if man is idle, e.g. trial of Jeanne

Bonnet, etc. & several other trials in malleo

maleficarum

D2315 Malleus maleficarum D 238 Et me souvient avoir leu au livre intitulé Malleus

maleficarum – plagued raged in Constance until dead

witch‟s body dug up and burned

D1043 Mamor (Marmor), Pierre en un petit

traicté qu‟il a faict des Sorciers

D 108 says he had seen men changed to wolves in Savoy

D1463 Mamor, Pierre D 170 broken horses‟ bones prevent the taking off of a spell

D1514 Mamor, Pierre D 176v someone possessed of a spirit in Confollent sur Vienne

in the house of a man called Capland 1458

D1569 Mamor, Pierre au livre des Sorciers D 184 au livre des Sorciers, qu‟il a composé il y a six vingts

ans - possession by a devil at Comfolem sur Vienne,

1458, at home of Caplant

D5 Mamor, Pierre en un petit livre de

Lamies

D ã.iv reports trial for sorcery of Guillaume de Line, Doctor of

Theology, condemned 12 Dec. 1453

D2333 Mamorus, Petrus vide Petrum Marmor.

(sic) flagellum male-

D 240 n2 on William de Lure, Doctor of Theology & sorcerer



ficarum.

D1881 Manasses D 209 Manasses, K. of Judah, sacrificed his children to the

Devil

D437 Manichaeans D 30v a good & a bad principle

D238 Manichaeans D 4v short account by B. of how they reached their opinion

D689 Marcellus, medecin D 66v fascinations by the Devil, who uses various words – as

you can see in Virgil & Theocritus - poets, Marcellus &

Nicolaus - doctors

D441 Marcion D 30v Epiphanius says M. posited 3 principia of the world (but

God is one)

D2182 Marcus Aurelius l. si quis aliquid, de

poenis ff. l. Saccularii §. sunt quaedam

de extraordinariis criminibus.

D 230v n7 Si quis aliquid fecerit quo leves animi superstitione

terreantur, Divus Marcus in insulam relegandum hunc

rescripsit - edict of Marcus Aurelius against superstition

D2221 Marian. (?) …Panor. in cap. gaudemus

per text. ibi de divor.

Marian. & Franc. in d. ca. de

his de accu.


D580 Marius & Sylla D 48 use of lot to decide general in war with Mithridates -

leads to civil war between Marius & Sylla

D221 Mark, St. Marci 13. D 3 n5 “Erunt sicut Angeli Dei” i.e. those who do God‟s will

D274 Marot, [Clement] D 8v his translation of a verse: Tu l‟as faict tel, que plus il ne

luy reste, fors estre Dieu.

D1725 Marsilius …Marsil. in practica crim. §.

diligen. nu. 59. in fin. 209…


D1905 Marsilius in l. de minore, §. plurium,

coll. 5. vers. alterius, de

quaest…



D1907 Marsilius in praxi criminum, §. diligen-

ter, nu. 8.



D583 Martia, la loy D 49 forbade all kinds of games of chance at Rome

D1185 Martin d‟ Arles au livre des supersti-

tions

D 125v docteur en Theologie – on rainmaking practices at

Pampelonne in Navarre

D2533 Mascon, Count of D 255v Nous lisons le semblable en l‟histoire d‟Hugues de

Fleury of a certain Count of Mascon who was

transported through the air & never came back

D2124 Mathesilanus, Matthaeus authent. matri.

et aviae. §. his quoque. Panor. in c.

Accedens, versiculo, non obstat, de

accusa. Mathes. in singul. 116.


penalty

D1979 Matthaeus de Afflictis Matthaeus

Afflict. in constit. Neapoli. tit. de iis qui

fideiussores. nu. 17…


D295 Maximus D 10 one of the sorcerer successors of Plotinus

D240 Maymon, Rabi D 4v evil = absence of good & quotes the „passage de faye‟:

Ego Dominus faciens bonum & creans malum, faciens

lucem & creans tenebras.

D592 Maymon, Rabi D 50-50v on the sacrifice to Moloch – had seen children passed

through the fire in Egypt as a form of purgation

D2448 Maymon, Rabi lib.3. [Hebrew title] D 248v n8 death by stoning the cruellest death

D220 Maymon, Rabi libro 1. [Hebrew words]

[L 81 More Nebocim]

D 3 n4 matter = source of all evil; cf. Solomon‟s use of woman

& whore

D2394 Maymon, Rabi Moses lib. 3. D 244v n3 on sacrifices to demons, common in Palestine before the

Jews came - custom came from the Caldeans

D469 Melanchthon D 33 Calvin, in his book Contra Astrologos, finds all the

faults he can with astrology because he knew



Melanchthon was partial to it

D485 Melanchthon D 35v astrology has got into disrepute because of the

ignorance de ceux qui en ont escrit à veuë de pays,

comme disoit Melanchthon

D1485 Melanchthon D 172 saw an illiterate woman in Saxe, who spoke Latin &

Greek, being possessed of a devil

D1501 Melanchthon D 175 found that evil spirits would flee from plain water as

well as from holy water

D1338 Melanchthon, Philip D 150v 10 people buried at Magdeburg by the ruin of a tower

when searching for treasure

D2178 Melanchthon, Philip D 230 made misuse of astrology

D880 Memphodorus [misprint for

Nymphodorus]

D 88v on families in Italy & Africa whose looks or praises


Isigonus; [Memphodorus, a misreading for

Nymphodorus is found in early editions of Pliny prior to

Erasmus‟ Basel edition of 1525. cf. Pliny, N. H. 7.2.16.

Teubner (1967), II, 6.]

D504 Messahala D 37v astronomy is inexact, e.g. different astronomers ascribe

the triplicity of fire, earth, water to different peoples

D1121 Meyer, [Jacques de] au 16 livre of his

history of Flanders

D 116v 1459, many sorcerers burned in Arras

D460 Micah D 32v God speaks to assembly of good & bad spirits

D594 Micah cap. 3. D 50v use of a Hebrew word which means Enseigner

D2452 Micah cap. 5. D 249 n7 to Prophet Micah God said: I will cut off from the land

sorcerers and soothsayers

D2348 Micah Michae cap. 5. & lib. 4. D 241 n3 Hebrew word = sorcerer

D395 Michah D 25 Ezechiel, Michah, etc. – examples of 7th

type of

prophecy

D2440 Michah Miche. c. 3. & ca. 5. D 248v n6 sorcerers mentioned

D1776 Minsinger Senateur D 202v arrest de la chambre Imperiale rapporté par Minsinger

Senateur, contre la Contesse de Frise Orientale

Mirande, Mirandola. See Pico, Picus.

D1044 Molitoris (le Meusnier), Ulrich D 108 en un petit livre, qu‟il a dedié à l‟Empereur Sigismond –

discussion of lycanthropy

D951 Molitoris (le Monnier), Ulrich “en un

petit livre”

D 98v pour la fin de ce chapitre je mettray la conclusion de la

dispute resolue devant l‟Empereur Sigismond, que

Ulrich le Monnier a escrit en un petit livre

D1188 Monstrelet in the history of M. D 126v we read of a sorcerer of Compieigne

D2630 Moses [ben Nachman] D 269 Rabi Moses Ramban au troisiesme livre [Hebrew title]

distance of earth from sun

Moses Maimonides, Moses Maymon. See

Maimonides, Maymon.

D108 Nahum 3. & 4. D ẽ.iv n2 Biblical condemnations of prophecy

D2396 Nahum c. 3. vers. 4. D 244v n4 Babylon full of sorceries

D2350 Nahum ca. 3. D 241 n3 Hebrew word = sorcerer

D2445 Nahum ca. 3. D 248v n6 sorcerers mentioned

D1329 Naucler D 149 all the Popes from Sylvester II to Gregory VII inclusive

were sorcerers, acc. to Naucler & Platine

D2329 Naucler, [Johannes] D 239v Cardinal Benon, Naucler & Platin say several Popes


D417 Nehemiah Esdr. c. 2. Nehem. 7. D 28 n4 on glowing of stones of the Urim & Thummim

D1805 Neratius l. inde Neratius ad l. Aquil. ff.

c. final de confess. l. 6.


D1997 Nero D 214v Nero corrects the person who wished that his death

might be accompanied by the burning of the sky and the



earth – N. substitutes 0 for “me moriente”

D2388 Nicander of Colophon Apud Eustathium

in Odys. lib. 13.

D 244 n3 the fish which eats men is called “lamia”

D1390 Nicephorus D 159 le mot [Hebrew] qui signifie le Demon nocturne du mot

[Hebrew] qui est la nuict que Nicephore appelle Legilo

D2529 Nicephorus …Nicepho. li. 2. Eccles.

hist. cap. 27…


D820 Nicephorus 3. lib. 23. chap. D 80v two Arrian bishops conjured up by necromancy & made

to sign the Decree of the Council of Nicaea

D2173 Nicephorus lib. 10. D 229v n4 Lollianus banished for translating a book of magic

D2169 Nicephorus Socrat…Niceph. lib. 11. c.

45…

D 229v n3 Emp. Valens executes Iamblichus, etc.

D2328 Nicephorus Calistus li. 10. D 239v n3 young man called Lollianus banished for translating a

book of magic

D2174 Nicetas (Nicetus) lib. 4. D 230 n5 a conjurer called Sicitides condemned to be blinded

D688 Nicolaus, medecin D 66v fascinations by the Devil, who uses various words – as


Nicolaus - doctors

D1203 Nider D 128v on various sorceresses

D1367 Nider D 156v Spranger & Nider say sorcerers cannot harm officers of

Justice

D1383 Nider D 158 a sorcerer confesses he was unable to kill someone in

spite of all his charms

D1509 Nider D 175v anecdote of a monk sorcerer at Cologne

D1187 Nider, [Johann] D 126-126v says he tried a sorcerer called Stadlin in the diocese of

Lausanne, who had caused abortions by magic

D1615 Nigidius Figulus D 192v says: mentiri est contra mentem iri – are lies sometimes

legitimate?

D1714 Nonius Fest. Pomp. & Nonius ex li. 4.

de repub. Cic….

D 198v n6 infamous women as witnesses

D258 Numbers D 6v God divided the spirit which was on Moses amongst the

72 Elect

D2572 Numbers 11. & 25. D 260v n.o God‟s hatred of sorcerers

D379 Numbers 12. D 23 n3 God says: if there is any prophet among you I will

appear to him in a vision - but to Moses face to face

D709 Numbers 18. D 68v n5 I will make with you an alliance of salt

D595 Numbers 23. D 50v use of a Hebrew word of double meaning

D112 Numbers 23. & 4. D ẽ.iv n2 Biblical condemnations of prophecy

D2011 Numbers c. 25. D 216 n1 Moabites persuade the Jews to sacrifice to Bahal-

Phegor

D2442 Numbers cap. 23. D 248v n6 sorcerers mentioned

D415 Numbers cap. 27. D 28 n3 on Urim & Thummim

D391 Numbers cap. XII. D 24 God does not communicate with men except in sleep by

dreams and visions

D1287 Numbers chap. 19. & 31. D 141 purification on the 3rd

day, sanctification on the 7th

day

D2254 Numbers Exod. 22. & Num. 5. D 235 n8 the thief who confesses has to pay a penalty to the priest

D2031 Numbers Exod…Deuter…Num. c. 25. D 218v n2 bowing down before images

D396 Numbers Numeri 12. D 25 n4 Moses alone sees God face to face

D312 Numbers Numeri. 11. D 14v n3 God divides the spirit he had given to Moses among the

72 Elect

Nymphodorus. See Memphodorus.

D966 Odet, Getald D 100v Thomas Aquinas…& Getald Odet say devils transport

bodies [cf. Aquinas, D963]

D989 Olaus D 102v on ecstatic trances amongst peoples of the North



D1360 Olaus D 154v the great sorcerer of Norway, Methotis, was pulled limb

from limb by the people

D1073 Olaus [Magnus] D 110 on lycanthropy – see Olaus, Saxo Grammaticus, Fincel

& Guillaume de Brabant

D969 Olaus Magnus D 101 more sorcerers in Norway & Livonia & the North

D1235 Olaus Magnus D 133 sorcery survives among pagan peoples of the North

D2421 Olaus Magnus D 247 sorcerers in the North and the high mountains; Olaus le

Grand, Gaspar Peucerus, Saxo Grammaticus

D2483 Olaus Magnus D 251 visible appearances of spirits whether they have a body

or not

D1057 Olaus Magnus au livre 3. chap. 18. D 109v on the sorcerers of Lappie (Lapland)

D893 Olaus the Great lib. III. cap. XI. D 90v in the North dances of sorcerers to be seen

D1581 Oldrad D 187 secular or ecclesiastical jurisdiction over sorcerers

…c‟est suivant l‟opinion d‟Alexandre de Haeretic. C.

Accusatus lib. 6. & Oldrad. consil. 210.

D1993 Oldrad …Oldra. consil. 192. viso… D 214 n7 discretion of judge concerning a dying man‟s accusation

against another

D2102 Oldrad …Oldrad. consil. 192. viso,… D 224 n3 punishment – should be lighter when proceeding by

presumption

D2237 Oldrad cons. 4. quod laicus… D 234v n6 the law regarding sorcerers who repent to avoid

punishment

D1296 Oldrade consil 101. col. 2. D 142v excuses someone who made images of wax pour jouyr

de ses plaisirs

D1247 Olive, Robert D 135v Devil finds opening if man is idle, e.g. trial of Robert

Olive of Falaize & several other trials in malleo

maleficarum

D1332 Onophrius Panvinius (Onophre, Augustin) D 149 chambrier du Pape, who has collected the history of the

Popes from the Vatican & ancient registers; said only 2

Popes were sorcerers

D18 Origen D ẽ.i contra Celsus the Epicurean (Epicureans condoned

sorcery)

D39 Origen D ẽ.ii and St. Augustine au livre neufieme, & au livre VIII.

chap. xvi. de la Cité de Dieu say angels are reasonable

animals

D694 Origen D 67 Bible full of allegories

D721 Origen D 70v expositions of biblical allegories are to be found in St.


D731 Origen D 71v took a divine or allegorical interpretation of the Bible

D2323 Origen D 239v & the Greek translator of Synesius – on a sorcerer who

used a mirror

D828 Origen contra Celsum the Epicurean D 81v on the Pythian priestess

D446 Origen in lib. peri\ a!rxwn D 31 n4 some, like Origen, hold that God has continually created

& destroyed worlds in a system of cycles (7000 years

for the elementary world, 49000 years for the celestial)

D261 Origen in lib. peri\ a)rxw~n D 7 demons are made of elements

D917 Origen St. Augustine, St. Basil, Origen

_)~, Aristotle, Plato,

Plotinus, Iamblichus, Proclus,

Apuleius

D 94v demons are corporeal

D103 Orpheus D ẽ.iv about 1200 years before Christ; left a description of

charms & sorceries which are still practised today

D210 Orpheus D 2v calls Satan “le grand Daemon vengeur” and sings him a

hymn, being a master sorcerer himself

D368 Orpheus D 21v le Prince de la Mirande is too much attached to the

hymns of Orpheus, which he says are as important in



magic as the hymns of David are in the Cabala; boasts

he first discovered the secret of the Orphic hymns - that

Orpheus was the master of the sorceress Medea & all

the Orpheotelestes

D2502 Orpheus D 253 his descriptions of sorcery nearly 3000 years ago

D2509 Orpheus D 254v the great sorcerers (who know by experience, like

Orpheus) call the body the prison of the soul

D686 Ovid D 65v 8 lines of Latin quoted on a sorceress

D1358 Ovid D 154 (3 lines of verse in Latin) “Carmine laesa Ceres sterilem

vanescit in herbam…” [Amores, III, 7, 31]

D1072 Ovid Metamorphoses D 110-110v on lycanthropy; B. passes over him “parce qu‟il a

entremeslé la verité de plusieurs fables” (2 lines quoted

in Latin on Lycaon, K. of Arcadia)

D541 Pamphilus D 42 his books on the incantations to be used with different

herbs mocked by Galen in lib.VI des Simples

D753 Pamphilus D 74 Xenocrates the Aphrodisian & Pamphilus blamed by

Galen for using magic formulas (lib. 6. des Pharmaques

Simples)

D1956 Panor …& D. in c. exhibita, de hom.

Ioan. And….Panor. ibidem.


D1829 Panor …et ibi. Accu. Angel. Sal. Bart.

Panor. in c. bonae memoriae.


D2123 Panor authent. matri. et aviae. §. his

quoque. Panor. in c. Accedens,

versiculo, non obstat, de accusa.

Mathes. in singul. 116.


penalty

D1748 Panor Bal….Sal. Inn. in c. cum Ioan. de

re iud. Panor. & Felin. in capitul.

quoties de testib.

D 200 n8 witnesses

D1719 Panor Doct. in ca. quoniam, de testib.



accus. C.


D2133 Panor l. servos fine de vi publ. C…Pan-

or. in fi. et Dec. col. ult. i. c. de

causis, de off. dele. Rom. sing. 77


D1856 Panorm in c. de hoc. de simonia & in c.

olim de resc.


only presumptions

D2098 Panorm Anton. Butrig. Panorm. Feli… D 224 n2 lighter punishment when only presumptive proof

D2220 Panorm …in cap. gaudemus per text. ibi

de divor…


D1404 Panorme D 161 Canonists like Panorme, Hostiense, etc. say you may

use magic to combat sorcery

D1774 Panorme in c. 1. de plu. petio. D 202v n1 on confessions

D2257 Panormitan in cap. de hoc, de simonia. D 235 n2 confession and pardon

D2255 Panormitan Panor. & Felin. in c. At si

clerici, uterque col. 2. ver.

nota, de iud. ext. glos. in ca.

3. 50. dist. per c. ult. 24.

dist.

D 235 n9 confession and punishment

D1918 Panormitanus & Felin. in c. veniens. l.

de test. Parsi. consil. 154.

lib. 4. nu. 12. usque ad 18.



D2009 Panormitanus ca. praeterea, cum gl. ext.

de testib. Panor. in c.

D 215 n2 in atrocious crimes “la preuve moins legitime doit

suffire”



venerabilis col. 2. eod.

l. si ii qui adulterii, ad

l. Iul. de adult. ff.

D1696 Panormitanus Glo. & Panormi. in cap.

sup. eo. 1. de test. Felin.

ibi.


D1875 Panormitanus in c. afferte de praesumpt.

& in c. quanto, eo.


D2250 Panormitanus in c. at si Clerici, & ibid.

Fel. col. 2. facit lex edicto

princ. de iure fisci. l. 3. §.

ult. de alien. iud.

D 234v n7 sorcerers and confession

D1685 Panormitanus in cap. penult. de proba-

tio. Alexand….

D 197 n5 on proof – two imperfect proofs not sufficient for

conviction

D2137 Panormitanus l. si veri. §. de viro. 26.

Fal. solut. mat.

D 227 n6 punishments for judges who remit or reduce prescribed

penalties

D2294 Panormitanus Pa. cxcviii scrib.statuta

esse ut plurimum pro

tertio furt. suspendi

fures…


offence

D2125 Panormitanus (Nicolas, Abbé de Palerme) D 226 thought judges should not be allowed to mitigate the

penalties fixed by law

D536 Paracelsus D 41v sorcery only making use of power of plants, etc., and of

this opimion are Avicenna, Algazel, Alpharabius,

Agrippa de nostre âge, & Pomponatius, Pierre de

Abano, & un Suisse qui s‟est fait surnommer

Theophraste Paracelse (un des plus dangereux sorciers)

D1097 Paracelsus D 112 Theophrastus Paracelsus, Pomponatius & Fernel - first

doctors & philosophers of their age - believed in

lycanthropy

D538 Paracelsus, disciples of D 42 disciples of Paracelsus have printed books on relation of

herbs to stars & planets

D759 Paracelsus, Theophrastus D 74 use of the word „hypokindox‟ to charm serpents

D1052 Paracelsus, Theophrastus D 108v & Pomponatius hold that men do change into beasts

D2570 Paralip. 2 Paral. 12. & 28. & 29. & 63. D 260v n.o God‟s hatred of sorcerers

D2437 Paralip. 2. Par. 33. D 248v n6 sorcerers mentioned

D2345 Paralipomenon cap. 33. D 241 n3 Hebrew word = sorcerer

D1968 Paris de Puteo in tract. de Syndic. c. tort D 213 n1 torture to extract confessions

D1936 Paris de Puteo in tract. Syndic. verbo

viso, ex l. §. quid ergo ad Syllanianum.

D 211v n9 presumptive proof

D812 Paris de Puteo Paris de puteo in

syndicat. verbo tortura. Hippoli…Angel…

Boerius




D1917 Parsi [Paris?] consil. 154. lib. 4. nu. 12.

usque ad 18.



D1096 Paul of Aegina D 112 thinks lycanthropy is simply sick men imagining

themselves to be wolves

D993 Paul, St. D 103 says he was ravished into the 3rd

heaven

D1436 Paul, St. D 164 you must not do evil that good may come

D247 Paul, St. ad Roma. 11. D 5v n5 Epistle to Romans - should we do evil in order that

good may ensue?

D1499 Paul, St. I Corinthians D 175 it is expedient this man be delivered to Satan that his

soul may be saved at the Judgment

D791 Paul, St. I Corinthians, chap. 15. D 77v banish from church the incestuous man that Satan may

take his body but his soul be freed



D669 Paulus Aemilius en la vie de Clotaire 2. D 62 concubines of Theodoric cast spells on Hermanberge

D501 Paulus Alexandrinus in instituti. art.

Apotelesmaticae.

D 37v n7 B. says astronomy inexact - different astrologers ascribe

the triplicity of fire, of earth, of water to different

peoples

D842 Pausanias D 82v Diodorus & Pausanias on mysteries & sacrifices before

the oracle will speak

D1114 Pausanias D 115 says dead bodies eaten by “un Daemon terrestre”

D684 Pausanias in Achaicis D 65 on divination by mirrors

D897 Pausanias in Achaicis D 90v sorcerers‟ gatherings on Mt. Parnassus

D403 Pausanias in Achaicis D 26 description of state of the Pythian priestess when

delivering an oracular response; same author on the

Cave

of Trophonius & Corycius (la caverne Coryciene)

D324 Pausanias in Arcadicis D 16v Gks. sacrifice to Zeus Myoides & all the flies vanish (cf.

Beelzebub)

D805 Pausanias in Atticis D 79v haunting of scene of battle of Marathon

D1158 Pausanias in Phocaicis D 120v says the people of Candia have certain ghosts called

Cathecanes, who returned from their own graves to

lay with their buried widows

D1723

a

Petrus …Cynus. Petr. Salic. in l. fin. de

accu….


D2289 Petrus …Petr. in l. scientiam §. qui cum

alit. ad l. Aquil…


Petrus Ancaranus. See Ancaranus.

D4 Petrus Aponensis (Apone, Pierre d‟),

medecin

D ã.iv published book saying there are no spirits, yet later

convicted as a sorcerer

D488 Petrus Aponensis (Pierre d‟Appon) D 36 maistre sorcier, s‟il en fut oncques - said he‟d had

prayers answered when made at time of conjunction of

the moon with a certain planet

D1086 Petrus Damianus D 111 investigated the case of a German sorceress who turned

a man into an ass & related it to Pope Leo VII [marg.

ref. to Vincent in specul. li. 3. c. 109. & Fulgos li. 8.

cap. 11.]

D535 Petrus de Abano (Abano, Pierre de) D 41v sorcery only making use of power of plants, etc.

D2456 Petrus de Abano (Pierre d‟Apponne) D 250 wrote on sorcerers - suspected of being a sorcerer

D1815 Petrus de Bella Pertica Iacob. Ravennas,

Pet. Bella Pertica & Cyn. ind. l. una.q. 13.


D2605 Peucer D 267 cases of men changed into wolves for as long as ten

years “Mais il fait bien à noter, qu‟il ne se trouve pas un

des corps humains, comme Peucer escrit.”

D1053 Peucerus, Gaspar D 108v-109 gendre de Philippe Melanchthon became convinced that

lycanthropy does occur in Livonia

D2420 Peucerus, Gaspar D 247 sorcerers in the North and the high mountains; Olaus

Magnus, Peucerus, Saxo Grammaticus

D667 Peuser, Gasp. [Caspar Peucer] Thomas

Aquinas & Gasp. Peuser.

D 61v n2 on types of divination

D203 Pherecides D 2 calls the Dragon “Ophionaeus”, chief of the rebel angels

D222 Philo D 3 angels - flying is one of their chief characteristics;

! _0 \_ _) / &D697 Philo D 67 Bible full of allegories - see Leo Hebraeus, Origen,

Solomon

D732 Philo D 71 Philo, Leo, Moses Maimonides, Levi, son of Iarhii,

Origen took a divine or allegorical, compared to a

literal, interpretation of the Bible

D765 Philo D 75v Philo, Josephus & Moses Maimonides agree that



Abraham left Chaldea because of the widespread

worship of the heavenly bodies

D1266 Philo D 138v trust in God is the greatest & most agreeable sacrifice

D2033 Philo D 218v makes Moloch = Saturn

D2199 Philo in li. de sacrific. & Levit. c. 2. D 232 n4 on priest‟s position before the law

D257 Philo Hebraeus D 6v in his interpretation of the verse in Numbers when God

divides the spirit which was on Moses amongst the 72

Elect

D272 Philo Hebraeus D 8v man - angels - God

D678 Philo Hebraeus D 64 Philo & all the Hebrews say the serpent = volupté

D711 Philo Hebraeus D 69 the treatment commanded to be given to lepers in Levit.

13 & 14 is an allegory

D734 Philo Hebraeus D 72 admirable moral interpretations of the Bible

D1020 Philo Hebraeus D 105v interprets the serpent as desire (volupté)

D2026 Philo Hebraeus D 217v Philo & les docteurs Hebrieux find difficulty in the

passage of Leviticus 24 on the “name of God”

D2352 Philo Hebraeus D 241 & the LXXII interpretes translate Hebrew word

“Mecasphat” as / [= sorcerers]

D1303 Philo Hebraeus au livre de Specialib.

Legib.

D 143 illnesses caused by sorcery cannot be healed by

ordinary means

D2666 Philo Hebraeus au livre des Loix

speciales

D 274 sorcerers cast a spell by a simple word

D302 Philo Hebraeus au livre des Sacrifices D 11v “the best sacrifice is of yourself”

D142 Philo Hebraeus au livre peri\ tw~n a)naferome/nwn e0n ei0d. no/nwn

D ĩ.ii distinguished homicide by magic from other kinds

D2370 Philo Hebraeus in libro \~) /01/

D 243 n7 translates the Law of God from Hebrew to Greek “au

livre des Loix particulieres” “God abominates

magicians & sorcerers” Philo distinguishes natural

magic from the magic of sorcerers

D2589 Philo Hebraeus in lib. de specialib. legib. D 264v n9 sorcerers to be executed on the spot

D2061 Philo Judaeus D 221 his interpretation of the passage in Exodus 22 (sorcerer

is not to live) discussed by Bodin

D2652 Philo Judaeus D 273v cleanse your soul before speaking with God

D80 Philoponus D ẽ.iii v 14 books against Proclus, the Academician; criticizes

Aristotle‟s proof of the eternity of the universe

D91 Philoponus D ẽ.iii v took Aristotle‟s de Anima to prove the soul immortal

D74 Philoponus li. 14. contra Proclum. D ẽ.iii v n2 authority for views of Academics on eternity of

universe

D2464 Philoponus, the Peripatetic in li. de

Anima.

D 250v n4 demons have bodies

D954 Philostratus D 99 says Apollonius Thianeus was transported vast

distances several times

D121 Philostratus D ẽ.iv v says Apollonius Thianeus was transported by sorcery to

a distant place

D908 Philostratus D 93v tells how Apollonius Thyaneus entered a sorcerers‟

meeting and the whole company & banquet, etc.

disappeared

D915 Philostratus D 94v on Apollonius Thyaneus - transported out of sight

D1374 Philostratus D 156v tells how Apollonius Thianeus could remove his chains

when in prison

D1491 Philostratus D 174 Apollonius Thianeus frees someone from an evil spell

D1511 Philostratus D 176 the evangelist of Apollonius, Eusebius writes 8 books

against him

D1605 Philostratus D 191v the sorcerer Apollonius of Thyana stripped & shaved by



Emp. Domitian to make him confess

D2377 Philostratus in vita Apollonii. D 243v n1 A. chased a “lamia” from Corinth who devoured young

people

D545 Philostratus Pliny lib. 10 & Gellius li.

10. c. 12 & Philostrat.

Lemnius

D 42 n2 Pliny‟s report that the blood of certain birds gives birth

to a dragon which, if eaten, the eater will understand the

language of the birds

D1008 Philostratus the Lemnian D 104v relates how Apollonius Thyaneus chased a lamie

(ghoul) from Corinth

D796 Phlegon D 78v story in Phlegon of a severed head which prophesied the

future

D1049 Phoebus, François, Comte de Foix

en son livre de la Chasse

D 108v says loup garou (were-wolf) means „gardez-vous‟ -

dequoy le President Fauchet m‟a adverty

D1505 Picard, le Docteur. D 175v 1552 at Paris attempts to exorcise an evil spirit from a

man who still lives at Menil near Dammartin

D1146 Pico de la Mirandola (François Pic, Prince

de la Mirande) Picus maior in libris de

Praenotione

D 118v n3 on a priest sorcerer

D750 Pico della Mirandola (le Prince de la

Mirande)

D 73v Prince of Mirande & Reuclin hold God‟s word is as

much part of His work as the stars and consequently

biblical formulas have power to protect or heal

D1018 Pico della Mirandola (le Prince de la

Mirande)

D 105v le Prince de la Mirande in the 12th

position on

Zoroaster: Quid sit intelligendum per capros apud

Zoroastem, intelliget qui legerit in libro Bair, quae sit

affinitas capris cum spiritibus.

D94 Pico della Mirandola (Mirande, le Prince

de la)

D ẽ.iii v took Aristotle‟s de Anima to prove the soul immortal

D30 Pico della Mirandola, Francesco

(François, Prince de la Mirande)

D ẽ.i v writes of two priest sorcerers who always had with them

two Demons Hiphialtes en guise de femmes

D449 Pico della Mirandola, Giovanni D 31 le Prince de la Mirande en ses positions sur la Cabale;

angels not mentioned in the Creation in Genesis because

they had survived from preceding worlds

D653 Pico della Mirandola, Giovanni in

Positionibus.

D 59v n7 Jean Pic, Prince de la Mirande: foreign words & those

not understood are of greater power in magic

D56 Pico della Mirandola, Giovanni Ioan.

Picus in position.

D ẽ.iii n5 le Prince de la Mirande, surnommé le Phenix de son

aage -attributes the salinity of the sea to God‟s

providence

D1135 Pico, Giovanni Francesco (Francois Pic),

Prince de la Mirande liv. 4. c. 4. de

Praenot.

D 118 on the offspring of a union between a woman & a

demon

D699 Picus positions Cabalistes D 67 the Cabala gives a certain power to the recitation of



D369 Picus (le Prince de la Mirande) D 21v le Prince de la Mirande is too much attached to the

hymns of Orpheus, which he says are as important in

magic as the hymns of David are in the Cabala; boasts

he first discovered the secret of the Orphic hymns - that

Orpheus was the master of the sorceress Medea & all

the Orpheotelestes

D370 Picus [della Mirandola] D 21v Orphic hymns in honour of Satan, à quoi se rapporte ce

que dict Picus, Frustra naturam adit, qui Pana non

attraxerit. B. says Picus was the foremost sorcerer of his

time

D2177 Picus de la Mirandola (Iehan François Pic,

Prince de la Mirande)

D 230 made misuse of astrology

D521 Picus, Jean, Prince de la Mirande D 40-40v B. criticizes several of his statements, e.g. natural magic



aux positions Magiques

40v

41

is only the practice of physics - which Picus contradicts

in many places, e.g. position XXIIII - figures &

characters of greatest power in magic; position XXI -

phrases in gibberish have greater power than words

which mean something;

in position XXVIII, on the hymns of Orpheus, Picus

says: “Frustra naturam adit, qui Pana non attraxerit.”

pos. XI. Leucothea = the moon

pos. XIX. Vesta = fire

D2548 Picus, Joannes (Pic, Jean) en ses

positions Magiques

D 258v says magic formulas have a power of themselves

D158 Pirrhon D ĩ.iii in list of the Sceptics

D1350 Plaisance, Georges de D 152v Hermolaus Barbarus & Georges de Plaisance asked the

Devil to explain what Aristotle meant by

0 /acc. to Crinitus

Platea, Joannes. See Joannes.

D2330 Platin D 239v Cardinal Benon, Naucler & Platin say several Popes


D8 Platin [Platina, Battista] D ã.iv v le Cardinal Benon and Platin showed there have been

popes, emperors and other princes who were the loyal

subjects of Satan

D1330 Platine D 149 Naucler & Platine say all the Popes from Sylvester II to

Gregory VII inclusive were sorcerers

D149 Plato D ĩ.ii v Plato & Democritus say the intellect is sole judge of the

truth

D153 Plato D ĩ.iii the maxim of Aristotle borrowed from Plato that the

intellect at birth is a pinaki/dion leuko/n

D198 Plato D 1v Plato, Plutarch, Porphyrius, Iamblichus & Plotinus say

there are good and bad spirits

D200 Plato D 2 speaking to Timaeus says (2 lines of Greek): about

demons we can know nothing except what has been

handed down to us

D217 Plato D 3 God will kill the great Leviathan – the sea allegorically

for matter, fluid and elementary, which Plato &

Aristotle made the “subject” of all evils

D707 Plato D 68v said salt is beloved of the gods

D854 Plato D 84v two sorts of theomanty or divination: by illness and by

demons

D856 Plato D 84v-85 mantikh_n - the means of liaison between gods & man D919 Plato D 94v demons are corporeal

D1521 Plato D 177 Plato and other Academicians say that evil spirits fear

the blades of swords, being liable to division

D1616 Plato D 192v & Xenophon allow the magistrates to lie to the people

D1767 Plato D 201v Platon trouve beau de faire sortir l‟ame devant qu‟on la

chasse, ce qu‟il appelle e0ca&gein e9auto_n – on people

who wish to die

D2413 Plato D 246 puts woman between man & beast

D2470 Plato D 250v demons have bodies

D2578 Plato D 261v punishes sorcery with death, as I have noted before

D809 Plato au 1. livre des Loix D 79v murderers haunted by the spirit of him they have

murdered

D141 Plato aux loix de sa Republique D ĩ.ii distinguished homicide by magic from other kinds

D435 Plato Epistola septima ad Dionem. D 30 n1 posits 3 principia of the world: God, matter & form, yet

in Timaeus, Theaetetus & several other places he puts

God above all causes



D1211 Plato in 11th

book of Laws D 130 on waxen images made by sorcerers

D29 Plato in his Apology D ẽ.i v says there must be demons

D1060 Plato in his Republic D 109v on the sacrifice to Jupiter Lyceus - lycanthropy

D1113 Plato in his Republic D 115 Plato, Marcus Varro & others say men were changed

into wolves after eating flesh sacrificed to Zeus Lyceus

D1223 Plato in Laws Book XI D 132 various forms of sorcery incur the death penalty

D961 Plato in Phaedone D 100 la mort plaisante = ecstasy

D276 Plato in symposio, Protagora., politico,

Critia, & in legibus & in Epino-

mide.

D 9 n3 men tend animals, angels tend men

D2512 Plato in the Cratylus D 254v ~ ~body = sepulcher of God

D289 Plato in Theage D 10 on Socrates‟ demon

D75 Plato in Timaeo D ẽ.iii v n2 authority for views of Academics on eternity of

universe

D2187 Plato li. 11. de leg. D 231v n9 sorcerers to be executed

D2367 Plato li. XI des Lois D 242v ½ page on his laws against sorcerers, with Greek

phrases quoted

D2544 Plato lib. 11 of the Laws D 272v punishes the sacrificer who kills by sacrifice & magic

D138 Plato verba Platonis, li. 12. de legibus. D ĩ.i v n4 en l‟onziesme livre des loix examined sorcery at length,

but declares difficulties in book 12 (9 lines of Greek in

margin)

D35 Pliny D ẽ.i v says in the Atlas Mts. the sounds of witches‟ revelry

was heard but no one seen

D120 Pliny D ẽ.iv v Hermon of Clazomenae transported by sorcery to a

distant place

D429 Pliny D 29v mother dreams of la racine de cynorrhodon, needed to

cure her son

D644 Pliny D 57v (2 lines of Latin) Galli adorando dexteram ad osculum

referunt, totumque corpus circumagunt, quod in laevum

fecisse religiosius esse putant.

D690 Pliny D 66v fascinations by the Devil, who uses various words – as


Nicolaus - doctors, Pliny

D751 Pliny D 74 says: quia minorem fidem homines adhibent iis, quae

intelligunt, i.e. magic formulas in gibberish thought

more effective

D881 Pliny D 88v on families in Italy & Africa whose looks or praises


Isigonus

D978 Pliny D 101 n2 ecstasy of Hermotimus of Clazomenae – his enemies

burned him while he was ecstatic [N.H., 7. 52. 174]

D1242 Pliny D 134 3 passages (4 lines of Latin) on Nero‟s sorceries

D1809 Pliny D 205 & Strabo say Egypt was 400 leagues 200 leagues amd

very populated

D2399 Pliny D 245 complains that every country is well provided with

poisons

D2602 Pliny 11. 54. D 266v n1 a man cannot live for more than six days without food

D1153 Pliny au livre VII. chap. II. D 120 families in Africa, Sclavonia, & those called Psillians &

Ophiogeni – who have power over serpents & can kill

with a glance

D325 Pliny au livre XXIX. cap. VI. D 16v sacrifices to Acharon, god of flies (cf. Beelzebub)

D624 Pliny au XXX livre. cap. I. D 55v “Magica fraudulentissima artium…” (7 lines of Latin), a

combination of medicine, religion & mathematics

D48 Pliny Bk. 37. chap. 4. D ẽ.ii v “Non ulla in parte ratio, sed voluntas naturae



quaerenda.” i.e., an explanation is impossible, but a

description can be given (of spirits)

D1421 Pliny chap. III. li. XXXVII. D 162 an amulet or “fascinum” put on children to ward off

sorcery

D745 Pliny l. 38. c. 2. D 73 n7 Cato believed you could replace dislocated members by

charms

D358 Pliny li. 13. ca. 13. D 20 Senate forbids books of sorcery (published under the

name of Numa)

D1437 Pliny li. 28. c. 19.

li. 37. cap. 19.

D 164v n2 charms & amulets

another charm (skin of a Cynocephalus)

the stone Antipathes, the herb Antirrhinon Euplea

D1067 Pliny li. 8. c. 22. D 110 n3 doubts whether to accept the almost universal

agreement of previous writers that lycanthropy is a fact

(2 lines of Latin quoted) - Pliny allegue l‟authorité

d‟Euantes & des premiers autheurs entre tous les Grecs

[N.H., 8. 22. 81]

D1420 Pliny li. XIII. cap. IIII.

D 161v to carry salt, ou le noyau de date poly, to chase away

evil spirits, is idolatry – a misplaced marginal note

reads: Plin. saepe ab amoliendis [“amuleta” are defined

a line or two lower down]

D537 Pliny li. XXVI. cap. IIII. D 41v-42 on effects of the herbs Ethiopide & Achimenide &

Latace; also Vervaine, Cynocephalique, Nepethes, &

Moly; Pliny mocks the claims made for these herbs

D896 Pliny lib. 1. cap. 5. D 90v gatherings of sorcerers

D543 Pliny lib. 10. & Gellius li. 10. c. 12. &

Philostrat. Lemnius.

D 42 n2 Pliny‟s report of Democritus that there were certain

birds from whose mixed blood a dragon arose, the eater

of which would understand the language of the birds

D2409 Pliny lib. 25. c. 11. D 245v n8 “feminarum scientiam in veneficio praevalere” – e.g.

Circe

D1520 Pliny lib. 33. D 177 n7 6 different kinds of diamonds

D2515 Pliny lib. 7. D 255 n4 existence of bodiless demons

D1048 Pliny lib. 8. cap. 22. D 108v n2 on lycanthropy

D1091 Pliny lib. VII. cap. IIII. D 111v on change of sex

D755 Pliny lib. XXVIII. D 74 first seven chapters full of magic formulas

D738 Pliny lib. XXX. cap. 1. D 72 Est alia Magices factio a Mose, & Iochabella (= Cabala)

Iudaeis pendens.

D478 Pliny livre XVIII. cap. xxxii. D 34v effect of moon‟s phases on animal & vegetable

kingdom

D133 Pliny Plin. 2. in Epist. D ĩ.i v n6 the philosopher Athenodorus saw an evil spirit who

showed him where five murdered bodies lay

D2418 Pliny Pline li. 7. Valere Max. Solin.

D 246v n3 no woman has died of melancholy or man of joy – but

many women have died of joy

D2604 Pliny Plinius. D 266v n.o the ancients say that men have changed into wolves &

remained as wolves for as long as ten years

D2068 Pliny Tacitus Pli. lib. 29. c. 3. D 221v n7 senator in time of Claudius condemned to death for

carrying a cock‟s egg (or serpent‟s egg) as a magic

charm

D132 Pliny Junior D ĩ.i les Histoires de Pline le Jeune és Epistres de Plutarque,

Florus, Appian & de Tacite, où ils parlent de Curtius

Ruffus Proconsul d‟Afrique, & Dion, & de Brutus, who

waking saw an evil spirit (in shape of a large black man

usually)

D1334 Pliny Junior in Epist. D 150 Athenodorus dared to stay alone in a haunted house in

Athens [cf. Epist. VII. 27. 7]

D802 Pliny the Younger D 79v the story of Athenodorus – a spirit guides him to the



hidden bodies of murdered people [Epistulae, VII, 27]

D197 Plotinus D 1v says there are good and bad spirits

D268 Plotinus D 7v the varieties of demons

D297 Plotinus D 10 Egyptian priest sorcerer initiated Plotinus so well that

the school P. left behind contained a succession of

sorcerers, viz. Iamblichus, Porphyrius, Porcle, Sopater,

Maximus, Ammonius

D626 Plotinus D 56 magic is the invocation of good spirits

D920 Plotinus D 94v demons are corporeal

D2468 Plotinus D 250v demons have bodies

D2482 Plotinus D 251 visible appearances of spirits whether they have a body

or not

D2514 Plotinus in l. de Anima. D 255 n3 existence of bodiless demons

D71 Plutarch D ẽ.iii v authority for views of Stoics and Epicureans on

Aristotle‟s proof of the eternity of the universe

D99 Plutarch D ẽ.iv says Heraclitus said we ignore many beautiful things

because we don‟t want to believe what we can‟t explain

D128 Plutarch D ĩ.i the Epistles of Plutarch, Florus, Appian & Tacitus

where they speak of various people who saw an evil


D194 Plutarch D 1v says there are good and bad spirits

D314 Plutarch D 15 Augustine, Plutarch, etc. say bad spirits are mortal

D777 Plutarch D 76v Dion & Plutarch on deification of emperors

D800 Plutarch D 79 Pausanias haunted by the spirit of the girl he killed

accidentally in the dark

D829 Plutarch D 81v on the Pythian priestess

D836 Plutarch D 82 Cicero, Tite Live, Porphyrius, Plutarch – on the

Sybilline oracles

D913 Plutarch D 94 Romulus transported to heaven, also Aristeus

Proconesien & Cleomede Astypaleam

D977 Plutarch D 101 Soleus - his ecstasy

D1159 Plutarch D 121 says that Democritus honoured most the demons least

subjected to base contagion (i.e. not the demons of the

earth)

D1220 Plutarch D 132 Livy, Dion. Halic. & Plutarch say Romulus was carried

up in a tempest (i.e. by sorcery)

D1234 Plutarch D 133 punishment of sorcerers by the Persians

D1316 Plutarch D 147 on the beauty of the girl that Philip of Macedon (father

of Alexander the Great) fell in love with

D2311 Plutarch D 237v on the Lacedemonians – they never acquitted anyone “à

pur et à plain”

D2484 Plutarch D 251 Plutarch, Proclus, Porphyrius, Plotinus, Olaus the Great

– visible appearances of spirits whether they have a

body or not

D455 Plutarch in lib. peri\ th~j e0n tw~| Timai/w| yuxogoni/aj

D 31v n7 opposes Aristotle‟s view that the world is eternal

D317 Plutarch au livre de oraculorum defectu D 15 demons only live 1000 years

D523 Plutarch au livre de Oraculorum defectu D 40v calls the prince of demons the great Pan

D300 Plutarch au livre du Daemon de Socrate D 11 an attendant angel

D2577 Plutarch aux Apophtegmes D 261v Persians punished for sorcery in the cruelest way they

had

D400 Plutarch De oraculorum defectu. D 25v n5 those consulting oracle often required to sleep in the

temple, e.g. temple of Mopsus

D17 Plutarch de Oraculum defectu D ẽ.i refutes the Epicureans (who condoned sorcery)



D1921 Plutarch de sera numinis vindict. D 210v n8 parricide kills young swallows and then admits to his

crime of parricide when blamed for cruelty to animals

D2269 Plutarch en la vie d‟Alcibiade D 235 at Athens – on confessions

D614 Plutarch in Aemylio & Tacitus in Druso. D 54 n4 on eclipses foretelling great events

D2671 Plutarch in Apophtegm. D 275 n2 on a remark of Agesilaus

D26 Plutarch in li. de Daemon. Socrat. D ẽ.i n6 and Apuleius say Aristotle said (in a book now lost) that

the Pythagoreans wondered if there existed a man who

had not at one time known a demon

D839 Plutarch in li. de oraculorum defectu D 82 n4 perhaps the gods have died

D69 Plutarch in lib. peri\ th=j e0n tw~| Timai/w| yuxogoni/aj

D ẽ.iii v n8 criticizes Aristotle‟s proof of the eternity of the universe

D224 Plutarch in libro peri\ tw~n e0kleloi- po/twn xrhsthri/wn

D 3v n8 oracles failed because the demons had died

D613 Plutarch in Pericle. D 54 n3 Athenians burned those who explained an eclipse as a

natural phenomenon (calling them metewrolesxei~j)

D2513 Plutarch in Romulo. D 255 n2 on the existence of bodiless demons

D2201 Plutarch in Solone. D 232v n5 magistrates who break the law to be severely punished

D864 Plutarch in Valerio Publicola D 86v n2 a compact signed in blood for a solemn undertaking

D135 Plutarch in vita Cimonis. D ĩ.i v n3 haunting by evil spirit after death of Damon

D136 Plutarch in vita Cimonis. D ĩ.i v n3 haunting by evil spirits (after death of Remus - hence

Remures / Lemures)

D118 Plutarch in vita Rom. D ẽ.iv v n6 writes of Aristeus the Proconesian & Cleomedes

Astipalian that they were carried to distant places by

sorcery

D230 Plutarch lib. peri\ tn e0kleloipo&twn xrhsthri/wn

D 3v n2 the voice which cried: great Pan is dead

D810 Plutarch on Damon D 79v murderers unmasked by spirits

D321 Plutarch Plutarque au livre, De oracul-

orum defectu.

D 16 n1 the gods wanted only virgins to serve in their temples

D2066 Plutarchus in Mario. D 221v n6 Roman Senate banishes a woman who practised

divination

D1564 Polycrates (misprinted Pylocrates) lib. 2.

ca. 14.

D 182v n1 parlant de ses beaux interrogatoires (4 lines of Latin);

demons pretend to do unwillingly what they do of their

own accord, trying to lead men on to commit sacrilege,

e.g. they teach men to exorcise spirits with religious

formulas, when prayer is quite sufficient [repeated in

Heptaplomeres, ed. Kuntz, 129 and 342]

D163 Polyenus D ĩ.iii le plus grand Mathematicien de son aage, after hearing

the sophistries of Epicurus, confessed that all geometry

was false (i.e. Sceptics thought truth unattainable)

D2018 Pompeia, lex, de parricidiis D 217 la loy de Pompeja contre les parricides – puzzled what

punishment is bad enough for such a crime

D88 Pomponatius D ẽ.iii v took Aristotle‟s de Anima to prove the soul mortal

D534 Pomponatius D 41v sorcery only making use of power of plants, etc.

D1051 Pomponatius D 108v & Theophraste Paracelse hold that men do change into

beasts

D1099 Pomponatius D 112 Paracelsus, Pomponatius & Fernel all believed in

lycanthropy

D1644 Pomponianus D 195v charms & fascinations can be caused by natural means,



D1061 Pomponius Mela D 109v lycanthropy a fact, acc. to Pomponius Mela, Solin,

Strabo, Dionysius Afer, Marc Varon, Virgil, Ovid, “&

infinis autres”

D894 Pomponius Mela lib. III D 90v sorcerers gathering on Mt. Atlas



D2648 Pontanus D 272v Spranger, Paul Grilland & Pontanus – the greatest


D1181 Pontanus au li. 5. D 125 priestly sorcerers cause rain during siege of Suesse in

Kingdom of Naples

D2386 Porphyrion, [Pomponius] in illud Horatii,

Neu pransae Lamiae

D 244 n2 _ _ &or from _which

means ingluvies D195 Porphyrius D 1v says there are good and bad spirits

D227 Porphyrius D 3v on the Timaeus of Plato; acc. to Proclus, puts the

longest life of demons at 1000 years

D253 Porphyrius D 6 angels have various tasks; Psellus & Porphyrius call

those angels who protect Empire and Republic kosma&gouj

D290 Porphyrius D 10 says when Plotinus was in Egypt, a priest, having

considered the demon of Plotinus, said he was lucky

because, instead of an Angel, he had a God

D291 Porphyrius D 10 one of the sorcerer successors of Plotinus

D318 Porphyrius D 15 demons live only for 1000 years, as Porphyrius reports

in the Commentaries of Proclus on the Republic of

Plato

D335 Porphyrius D 18 though called the philosopher par excellence, acknow-

ledged Iamblichus as his master

D341 Porphyrius D 18v though enemy of the Christians, said all the gods of the

ancients were evil spirits (kakodaimo&naj)

D365 Porphyrius D 21 to conjure the divine power you must join heaven &

earth, celestial & terrestrial

D627 Porphyrius D 56 magic is the invocation of good spirits

D638 Porphyrius D 57 says you must use a series of powers (elementary - stars

- demons - God) compared with no intermediary

between man and God

D835 Porphyrius D 82 Cicero, Tite Live, Porphyrius, Plutarch – on the

Sybilline oracles

D997 Porphyrius D 103 says the body cannot stand in the way of that which is

incorporeal

D1226 Porphyrius D 132 Iamblichus, P. & Proclus said one must flee sorcerers

(though they themselves were accused of sorcery)

D1471 Porphyrius D 170 St. Augustine says use only prayer against the Devil



D2392 Porphyrius D 244 au livre \) ~~ 0 & which deserves to

be translated from Greek into Latin - says demons like

sacrifices

D2481 Porphyrius D 251 visible appearances of spirits whether they have a body

or not

D2649 Porphyrius D 272v on proper form of sacrifice to pagan gods – if not kept,

evil spirits came

D773 Porphyrius ad Boethum D 76 all superstitions come from Chaldea

D727 Porphyrius contra Christianos D 71 literal interpretation of biblical passages

D2465 Porphyrius in libro \! ~~0 &

D 250v n5 demons have bodies

D226 Porphyrius \ ) /w/ D 3v n1 two verses in Gk. on the death of Apollo - the failure of

the Delphic oracle

D2506 Porta, Baptista en son livre de la Magie D 253v Wier praises him & pretends to follow his opinions

D2044 Porta, Baptiste au livre de la Magie D 219v a Neapolitan – says, with Spranger, that sorcerers kill

and eat human flesh



D87 Portius, Simon D ẽ.iii v took Aristotle‟s de Anima to prove the soul mortal

D2553 Possidonius Galen in l. de placit. Hippo. D 259v-260 n5

the argument of an Academician against Possidonius

the Stoic, to show the absurdity of “fatal necessity” –

Possidonius had to abandon his position

D1001 Prestantius ap. St. Augustine 1.VIII de

la Cité de Dieu

D 103v relates that his father in ecstatic trance was turned into a

horse

D22 Proclus D ẽ.i and Iamblichus, the Academics, destroyed the

foundations of the Epicurean sect

D228 Proclus D 3v Porphyrius on the Timaeus of Plato; acc. to Proclus,

puts the longest life of demons at 1000 years

D319 Proclus D 15 demons live only 1000 years, as Porphyrius reports in

the Commentaries of Proclus on the Republic of Plato

D442 Proclus D 30v God is one – polytheism is atheism

D637 Proclus D 57 says you must use a series of powers (elementary - stars

- demons - God) compared with no intermediary

between man and God

D661 Proclus D 61 the Academic – Daphnomantie (divination by the

laurel) important branch of magic

D922 Proclus D 94v demons are corporeal

D1227 Proclus D 132 Iamblichus, Porphyrius & Proclus said one must flee

sorcerers (though they themselves were accused of

sorcery)

D2480 Proclus D 251 visible appearances of spirits whether they have a body

or not

D249 Proclus e)n toi~j logoi\j peri\ kosmou~ D 6 n6 the Academic, calls the world only an appendix, an

apotelesma - its evil is nothing compared with all the

good in the universe

D293 Proclus [1587 ed. misprints Porcle] D 10 one of the sorcerer successors of Plotinus

D97 Procopius D ẽ.iv Aristotle said to have flung himself into the sea like

Procopius because he didn‟t understand why there were

7 tides in 24 hours at the straits of Negrepont

D364 Proculus D 21 to conjure the divine power you must join heaven &

earth, celestial & terrestrial

D625 Proculus D 56 magic is the invocation of good spirits

D599 Proverbs chap. XVI. D 50v use of a Hebrew word of double meaning

D214 Proverbs of Solomon [30.17] D 3 “the crows of the torrent will blind the eyes of him who

mocks his father…”

D2429 Proverbs Solomon in Proverb. D 248 n8 one man of 1000 wise, but no woman

D211 Psalm D 2v “The great Leviathan you have made to triumph over

him” (= Satan)

D1163 Psalm 103. D 121 lions & beasts of prey ask God for their prey (i.e. the

wicked)

D960 Psalm 116. D 100 pretiosa in conspectu Domini mors Sanctorum eius; text

used in Hebrew secret theology = ecstasy

D1363 Psalm 34. D 155v passage in Psalm 34 quoted (4 lines)

D1362 Psalm I. D 155v question of right translation of passage in Psalm I - “mal

vivans” or “Dieu vivant”

D1262 Psalm III. D 138v on almsgiving

D390 Psalms D 24v David inspired (2nd

degree of prophecy) in composing

the Psalms, Solomon in composing les livres des

Paraboles

D741 Psalms D 72 on rising early to praise God

D756 Psalms D 74 David compares the wicked man to an asp

D1386 Psalms D 158v-159 one page of verse translation in French of a Psalm

D2616 Psalms D 268 Ezechiel & Psal. 68. vers. 18. – the movement of the



heavens & heavenly bodies attributed to angels

D458 Psalms 103.

104.

D 32 n9

n8

angel is a word used with many meanings (even = wind

& fire)

D462 Psalms 103. & 104. D 32v the lion (= evil spirits) and the nocturnal beasts demand

their prey (= wicked men)

D941 Psalms 47. D 97v David dances

D273 Psalms 8. Paulo minuisti eum ab

Angelis.

D 8v n1 discussion of Hebrew word translated as „angels‟

(LXXII Interpretes give a)gge/louj)

D701a Psalms Psal. 49. D 67v n2 David on misuse of God‟s name and edicts by the

wicked

D476 Psalms Psal. 8. D 34 n5 six lines of this Psalm quoted on the power of the stars

D298 Psalms Psal. 91. D 10v n7 God entrusts one He loves to the protection of His

angels

D60 Psalms Psalm 117. D ẽ.iii Qui dat nivem sicut lanam, & pruinam sicut cinerem

spargit (snow keeps the crops warm)

D1400 Psalms Psalm 148, Job & 4th

Book of

Kings (Michah in front of K.

Achab)

D 160v the devils obey God & do as He commands

D1532 Psalms Psalm 33. D 178v singing agreeable to God (2 lines quoted in French)

D284 Psalms Psalm 49. D 9v n8 some men are not men but are like beasts, whose body

& soul perish together

D252 Psellus D 6 angels have various tasks; Psellus & Porphyrius call

those angels who protect Empire and Republic kosma&gouj

D267 Psellus D 7v the varieties of demons and the varieties of their

habitats

D2467 Psellus D 250v demons have bodies

D250 Ptolemy D 6 the smallness of the world compared with the vast

heavens

D470 Ptolemy D 33 says: que le Sage commande au Ciel (value of

astrology)

D2624 Ptolemy D 269 & Archimedes on the distance of the sun from the earth;

Ptolemy revised the observations of Hyparchus

D2632 Ptolemy en son Almageste D 269v calculations of astronomical distances

D155 Ptolemy in Alemagestib. lib. 5. D ĩ.iii n3 the sun is 166 times the size of the earth

Pylocrates. See Polycrates.

D2410 Quintilian in declamatio. D 245v n9 “Latrocinium in viro facilius, veneficium[=sorcery] in

foemina credam.”

D1880 Rais, Gilles, Mareschal de D 208v his confessions – killing children

D2036 Raiz, Baron de D 219 le Baron de Raiz attempted double parricide

D1578 Raiz, Gilles de D 187 Gilles de Raiz, marshal of France, tried by Pierre de

l‟Hospital & the Bishop of Nantes – executed 25 Dec.

1440 for sorcery – an example of joint secular &

ecclesiastical action against sorcerers

D2505 Raiz, Le Baron de D 253 attempted to take from his pregnant wife his son to

sacrifice to Satan

D1814 Ravanis, Jacobus de Iacob. Ravennas,

Pet. Bella Pertica & Cyn. ind. l. una.q. 13.


D54 Regiomontanus (Jean de Realmont) D ẽ.ii v first pointed out that “the heavens are the work of thy

fingers” = there are ten heavens; everywhere else the

phrase “works of thy hands” is used

D749 Reuchlin, Johann (Reuclin) D 73v Prince of Mirande & Reuclin hold God‟s word is as

much part of His work as the stars and consequently

biblical formulas have power to protect or heal

D700 Reuclin D 67 the Cabala gives a certain power to the recitation of





D703 Reuclin D 67v & Agrippa say certain words have a magic power

D740 Reuclin D 72 Reuclin & Galatin believed in the power of magic

formulas

D201 Revelation Apoc. 12. D 2 n6 the fall of the Dragon and attendant stars in the

Apocalypse = fall of Satan

D1929 Ribemont, Lieutenant de

(v. Louan, Anthoine de)

D 211 told Bodin about Claude Watier, accused of sorcery

D457 Riccius, Rabi Paul D 31v “God made man from the dust of the earth” signifies

que Dieu de l‟ame a faict l‟intellect

D1680 Romanus & Alexand. in l. 1. §. ult. de

verb. obli.

D 197 n4 on proof

D2108 Romanus Alber. Gandin…ita refert.

Roman in l. §. si quis in villa.

fine, ad Syllani. et Francis.

Areti…


D1855 Romanus Ang. cons. 28. quidam Ro.

cons. 8. viso. per text. et gl. in

l. cap. 5. de adul.ff. et per l.

ictus fustium, de iis qui not.

infam.


only presumptions

D2006 Romanus consil. 350. coll. 8. D 215 n1 established facts can override presumptions

D2002 Romanus consil. 350… D 215 n9 presumption of the law is that sorcerers kill people

D2198

a

Romanus l. presbyter. de Episc. C.

l. quis de poen. Rom. singul.

476. & 669.


D1889 Romanus l. quoties, §. tantundem, de

haeredibus instituend. ubi

Bar. singularem textum

appella. Bald. Rom. ibi.


D1299 Rufinus (Ruffin) li. XI. chap. 25.

Historiar.

D 142v temple of Saturn in Egypt

D1642 Ruinus [misprinted Rumus], Carolus

…Azo…Alexand…Carolus Rumus consil.

138. li.

D 195 n4 proofs of guilt

D1626 Ruinus, Carolus Bald. in l…Carol.

Ruinus consi. 138.


D786 Saedias, Rabi D 77 Rabi Saedias & Haias on the prophet Samuel, conjured

up by the witch of Endor

D1007 Salic Law au chapitre LXVII des Loix

Saliques

D 104v penalties against sorcerers for eating human flesh

D1237 Salic Laws D 133 before Charlemagne converted Germany to Christianity

it was full of sorcery – see the Salic Laws, the Chapters

of Charlemagne & the Commentaries of Caesar

D892 Salic Laws cap. LXVII D 90 Si quis alterum haereburgium clamaverit, hoc est

strioportium, aut qui aeneum portare dicitur, ubi striae

concinant, & convincere non poterit, solvat solidos

LXII. ceremonies of sorcerers

D1723 Salicetus …Cynus. Petr. Salic. in l. fin.

de accu….


D1827 Salicetus …et ibi. Accu. Angel. Sal.

Bart.


D1976 Salicetus Accursius in dicta. l. si quis, &

ibi Bald. & Sali…




D2208 Salicetus auth. si captivi, cum glo. de

Episc. & cler. C. Iac. Arena.

Sal. in l. si quis in tantum,

unde vi. C.


D1745 Salicetus Bal….Sal. Inn. in c. cum Ioan.

de re iud.…

D 200 n8 witnesses

D1752 Salicetus Bald. & Salic. in l. si ex falsis,

de trans.

D 200v n9 witnesses

D1739 Salicetus Bald. & Salicet. in l. notabili.

C. de testam. ubi propter

necessitatem dispositio iuris

suspenditur. l. filio. §. hi

autem de iniusto rupto. ff.

Ang. in l. nemo carcerem. de

exa. tribut. C.

D 200 n6 ordinary legal rules dropped in cases of danger

D2301 Salicetus Bald. Alex. Salic. in limit. l. si

quis non dicam rapere, de

Episcop. C.


crime

D1633 Salicetus Bald. in l. si quis testib. ad fin.

& ibidem Salicetus col. ult. de

testib. C. Rom. in rep. l. si

vero. §. de viro solu. ma. ff.

D 194 n3 comme tiennent les docteurs: on proof founded on a

permanent fact

D2193 Salicetus Bald. Sali. Iac. Are. in l. nemo

de sum. Trin. C.


D1935 Salicetus Bartol. in l. finali in fine de

quaestionib. Salicet. l. ult. eod.

C…

D 211v n9 on proof

D1912 Salicetus in l. eo quidem, de accusat. C. D 210 n3 reputation should begin from trustworthy people, not


D1851 Salicetus in l. in bonae fidei de iureiur.

C.


prejudice

D2277 Salicetus l. serv. & ibi Bald. & Salic. ad

l. Iulian. de vi public. C.


punishments

D2563 Salicetus l. si quis non dicam rapere, &

ibi Bald. Ang. Sal.


D499 Salmanassar D 37v the most ancient astronomical observations we have are

those of Salmanassar, K. of Assyria

D1387 Salomon D 159 Hebrew theologian - his commentary on the Psalm

which B. has just quoted in full

D181 Samuel D õ.ii Saul, deserted of the Lord, turns to Phytonissa, his

previous adversary; so Ochozias turned to Acharon

(a reference in Determinatio, q.v.)

D571 Samuel D 47-47v use of the lot by Joshua, Samuel, Saul

D597 Samuel 15. D 50v use of a Hebrew word of double meaning

D1250 Samuel 2 ca. D 136 other wickedness is against people; blasphemy is

against God

D420 Samuel c. 15. Oseae 6. D 28v n8 disobedience to God is worse than sorcery & idolatry

D2042 Samuel c. 2. D 219v n7 God hates judges who punish small misdemeanors &

leave crimes against God unpunished

D2583 Samuel c. 2. D 262v n9 to treat with Satan is a sin against God

D1326 Samuel ca. 2. in libris [Hebrew words] D 148v we read in Samuel a trait which the ancient Hebrews

have noted well - God says: I will honour those who

honour me, and spurn those who spurn me.

D374 Samuel ca. 9. D 22v n2 Saul asks Samuel if he is a voyant

D388 Samuel cap. 10. & 13. D 24 word „to prophesy‟ = to praise God



D313 Samuel [I] 19.

c. 18.

D 15 n4

n5

Saul possessed by good and bad spirits

D375 Samuel, I 10, 11. Hier. 26. vers. 9.

Zachariae 13.4.

D 22v n3 Hebrew word for “divine” or “prophesy” always in

passive

D790 Samuel, I c. 28. D 77v n5 Saul fails to kill K. Amalech as God had commanded

D401 Samuel, I lib. 1. cap. 18. D 26 n6 le mot de prophete est aussi dit du sorcier & enchanteur

D407 Samuel, I libro 1. Samuel. ca. 3. Eccles.

ca. penult.

D 26v n7 of all the prophets of his time, Samuel alone was always

true in his prophecies

D419 Samuel, I & II Samuel I. ca.28. vers. 9.

Samuel II. ca. 2. & 5.

D 28 n6

n7

on Saul and David – their consulting prophets, dreams,

Urim & Thummim

D572 Saul D 47-47v use of the lot by Joshua, Samuel, Saul

D1074 Saxo Grammaticus D 110 on lycanthropy

D2422 Saxo Grammaticus D 247 sorcerers in the North and the high mountains; Olaus

Magnus, Gaspar Peucerus, Saxo Grammaticus

D83 Scotus D ẽ.iii v remarks on the incompatible variety of arguments used

by Aristotle in the book on the Soul

D466 Scotus D 33 says divination by study of planets is legitimate

D953 Scotus D 99 l‟Escot Docteur tressubtil sur le 2. livre des Sentences

dist. 8 - angels take a body

D1406 Scotus D 161 Canonists & Theologians like Scotus Theologien subtil

livre 4. distinct. 34. say you may use magic to combat

sorcery

D1473 Scotus D 170v Q. Can you use magic to combat the Devil?

l‟Escot, Hostiense, where he says vana vanis contundere

licet: the Gloss which interprets vana as “qui ne sont

point illicites”

D2598 Scotus D 266 Thomas Aquinas & l‟Escot agree that all power is

God‟s power, whether ordinary or extraordinary,

exercised directly or through his creatures

D1003 Scotus, John Duns (Lescot, Jean) D 103v “comme l‟on tient” he fell into a trance, was buried as

though dead, but revived enough to move the soil above

him

D962 Scripture D 100 Abacuc transported by an angel into the den of lions

[cf. Latin Vulgate Bible, Daniel 14:35-38]

D1106 Scripture D 113 l‟interpretation commune de la Bible imprimée à

Anvers chez Plantin translates [a Hebrew word] in

Isaiah cap. 34 as “demi hommes & demi asnes”

D1174 Scripture D 123v God says: there is no affliction or calamity which does

not come from me

D1294 Scripture D 142 King Ochozias consults Baal; Elie rebukes him [II

Kings, ch. 1]

D2535 Scripture D 255v acc. to the text of the Evangel: Satan lifted Jesus to the

top of a high mountain

D1111 Scripture [Exodus 7. 12] D 114v contest between Moses & the sorcerers of Pharaoh

D1333 Scripture [Genesis 27] D 150 Jacob to Esau says: take the benediction [God‟s good

things = benedictions]

D547 Scripture [Genesis] D 42v Abraham‟s report to God before the destruction of

Sodom and Gomorrha

D1460 Scripture [I Kings:20.42] D 169 the prophet tells King Achab he will die for having

pardoned Benadab

D561 Scripture [I Samuel, ch. 28] D 46 K. Saul, after trying priests & prophets, has recourse to

a sorcerer

D513 Scripture [II Chronicles:16.12] D 39 K. Asa blamed in Scripture for calling in help of doctors

but not of God

D1431 Scripture [II Kings:5] D 163v le Prophete Elisee cures Naaman the Syrian of leprosy



by bathing in Jordan

D1215 Scripture [Job 32. seq.] D 130v the words of Heliu [=Elihu] to Job

D550 Scripture [Joshua] D 43v the remark of Phostesse to the spies who entered

Jericho: you will win because God has given us fear

D1530 Scripture [Kings, I] D 178 prophet Michee in front of King Achab – has music

before he prophesies

D1531 Scripture [Samuel, I:10.5] D 178v Samuel tells Saul to go & meet the company of prophets

who are playing music

D942 Scripture [Samuel, I] D 97v Saul & the troop of prophets dance

D1528 Scripture [Samuel, I] D 178 Saul‟s evil spirit would leave him when David played

the harp

D412 Scriptures D 24-27v many Biblical examples of prophets & prophecies,

without any references

D718 Scriptures D 70 n.o the law of God - circumcise the foreskins of your hearts,

and its meaning

D1217 Scriptures D 131v we see in the Law of God (which has been published

about 3150 years) that Chaldea, Egypt, Palestine were

full of sorcery

D1381 Scriptures D 157v “judgment is from God” - several Biblical passages

hinted at

D590 Scriptures D 50 the Law of God: non inveniatur in te sortilegus, quia

est abhominatio Deo tuo.

D178 Scriptures [I Kings:11.4] D õ.i v Porro Salomonem ad idola, Didonem ad magicas artes

pertraxit diro cupido. (a reference in Determinatio, q.v.)

D182 Scriptures [I Kings:22] D õ.ii Ochozias, K. of Israel in Samaria, turned to Acharon

[=Baal] (a reference in Determinatio, q.v.)

D783 Scriptures [I Samuel] D 77 Saul consults the witch of Endor & the spirit of Samuel

D330 Scriptures [II Kings:1] D 17 Ochozias, K. of Israel, fell from a window - sent envoys

to temple of Bahal - they were met by Helie (Elijah)

D588 Scriptures [Revelation] D 49v the numbers attributed to the beast in the Apocalypse

D515 Seneca D 39 blames those who say: “Nature does this & that.” Tu

naturae Deo nomen mutas.

D1492 Seneca D 174 Vibius Gallus the orator who pretended madness &

finally became mad

D1621 Seneca in li. de ira. D 193v n3 cruelty of Piso the Consul - executes three men, all

innocent

D2280 Seneca in the tragedy of Thyestes D 235v “quem peccasse poenitet, pene est innocens”

D433 Senesius [error for Synesius?] D 29v dreams at daybreak come true

D1414 Sentences au second livre des Sentences

distinct. 7.

D 161 you must not use magic to combat sorcery, et de cest

advis est Thomas d‟Aquin en la mesme distinction, &

Bonaventure, Pierre Albert & Durand

D967 Sentences, Maistre des D 100v devils transport bodies, acc. to Thomas Aquinas,

Durand Hervé, Bonaventure de Tarantaisie & Getald

Odet, qui ont traité ceste question sur le second livre,

distinction VIII. du Maistre des Sentences [Peter

Lombard]

D242 Sentences, Maistre des [Peter Lombard] D 5 “Le maistre des sentences” says all God‟s creatures

good & even all acts good if seen in true perspective

D2478 Sententiarum, Magister l. 3. Senten. D 251 n3 the Theologians believe demons are of the same nature

as angels

D350 Servius D 19v Servius parlant des Romains says they always hated

sorcerers, as appears from the Twelve Tables & the

Pandects

D2359 Servius D 241v says 1 [= Motacilla] means “une sorte de fluste pour

entonner les charmes des Sorciers”



D1550 Sigibert D 181 on pig born with a human face

D2619 Simon Magus Clemens in Itinerario. D 268 n7 Symon the sorcerer made a dog speak

D2407 Simon Magus (Symon) D 245 the Sorcerer or Magician, master of Menander, came

from Samaria

D92 Simplicius D ẽ.iii v took Aristotle‟s de Anima to prove the soul immortal

D1482 Sleidan D 171v in Munster in Westphalia when the Anabaptists

instituted community of goods… two young girls

disclosed those who had kept anything back [cf.

speaking in tongues]

D1963 Socinus Alexand. & Soc. communem

esse tradunt in l. magistrati. de

Iurisdict.


D1757 Socinus cons. 95. coll. 1. lib. 3. text. est

in l. ult. de accus. C.


D1671 Socinus consil. 32. Hippol. Consi. 61.

post reditum. nu. 31.


D1845 Socinus Soc. cons. 108. nu. 5. lib. 4.

Guido decis. Del. 120.


D1928 Socinus Soci. consil. 15. l. 1… D 210v n8 signs that indicate a sorcerer

D2285 Socinus Socin. cons. 263. can. rogo. II.

q. 3.

D 235v n8 orders of a prince no excuse for wrongdoing

D2172 Socrates, historian li. 4. c. 29. Sozom.

li. 6. c. 35. Niceph. lib. 11. c. 45. Zonaras

lib. 3. in vita Valentis…

D 229v n3 Emp. Valens executes Iamblichus and many other

sorcerers

D34 Solinus D ẽ.i v and Pliny testify that in the Atlas Mts. drums & laughter

are heard and no one is seen (sorcerers & witches)

D1062 Solinus D 109v lycanthropy a fact

D895 Solinus lib. 38. cap. 44. D 90v meetings of sorcerers

D2417 Solinus Pline li. 7. Valere Max. Solin.

D 246v n3 women liable to excess of joy, men to excess of

melancholy

D878 Solinus (Solin) D 88v there were families in Italy & Africa whose looks or

praises killed, acc. to Solin, Memphodorus, Pliny,

Gellius & Isigonus

D219 Solomon D 3 in his allegories & parables speaks of the woman & the

whore = matter, the source of all evil

D246 Solomon D 5 says often the wicked are allowed to prosper so as to

show the glory of God at the day of Judgment

D263 Solomon D 7 God is not a body nor could he be, for then he would be

finite

D356 Solomon D 20 sorcerers have used the name of Solomon for many

books

D472 Solomon D 33 he who fears not God shall pass beneath the wheel (=

the heavens and the influence of the stars)

D696 Solomon D 67 Bible full of allegories - see Philo, Leo Hebraeus,

Origen

D725 Solomon D 70v-71 books of Solomon are very largely allegories

D757 Solomon D 74 says no one would pity a sorcerer killed by serpents

D1399 Solomon D 160v the wicked allowed to prosper so that their punishment

will serve to glorify God at the Judgment

D2391 Solomon D 244 “the Eagle will feed his young with blood” where the

Eagle = Satan

D1347 Solomon cap. 8. sapien. cap. 9. D 152 livre de Sagesse - the path to wisdom

D308 Solomon Salomon en son Oraison D 14 God alone knows the thoughts of all men

D294 Sopater D 10 one of the sorcerer successors of Plotinus

D1568 Sorbonne, determination of, 1398 D 184 Satan uses religious observances to deceive the ignorant



-fastings, etc.

D1443 Sorbonne, faculty of the, 19 Sept. 1358

(sic)

D 165v determination of the faculty of the Sorbonne 19 Sept.

1358: impiety to combat sorcery with magic

D1533 Sorbonne, resolution, 1398 D 179 “Haeretici sunt qui putant Daemones maleficiis cogi

posse, qui se cogi fingunt.”

D1558 Sozomenus lib. 6. ca. 28. D 182 n7 use of prayers alone to exorcise demons

D2168 Sozomenus Socrat…Sozom. li. 6. c. 35.. D 229v n3 Emp. Valens executes Iamblichus, etc.

D636 Spartian D 57 on a remark of the Emperor Caracalla about those

whose word for moon is masculine (the peoples of the

North)

D643 Spartian D 57v on Alexander Severus - his worship of a great variety of

good spirits & famous men

D681 Spartian D 64v-65 Didius Julianus foresaw his own death by divination by

mirrors

D2069 Spartianus in Caracalla. D 221v n9 Caracalla condemns sorcerers

D2100

a

Speculator Albertus Gandi. in tractat.

malefi. titul. de praesump.

coll. 3. Specul. tit. de prae-

sump. §. species, vers. in

sum…

D 224 n3 lighter punishment when proof only presumptive

D1660

a

Speculator de inquisitionib. §. 1.

Iacobus Butrigarius in l.

Arriani de haered. C.


D1772

a

Speculator Ioan. And. ad Speculat. tit.

de litis. contest. parte 2.


D1942 Speculator Specul. tit. de praescrip. §.

species, versu sed pone…


D1722

a

Speculator Specul. titu. de teste. §. 1.

ver. item quod est socius.

Cynus. Petr. Salic. in l. fin.

de accu….


Speculator. See also Durand.

D677 Spranger D 63v-64 says a man at Spire lost his privy parts by sorcery; a

similar case at Ravenspurg

D1005 Spranger D 104 confessions of the witches he executed

D1079 Spranger D 110v William, Archbishop of Tyre & Spranger tell the same

story of an English soldier turned into an ass by a

Cypriot sorceress

D1128 Spranger D 117v sorceresses seen to copulate with the Devil even in

daytime

D1137 Spranger D 118 on Succubi & Incubi

D1180 Spranger D 125 the sorcerers Hoppo & Stadlin said they could entice

part of another‟s crops into their own fields

D1205 Spranger D 128v-129 on sorcerers causing bodily harm

D1212 Spranger D 130v on a sorcerer called Punber in the village of

Lendembourg in Germany (1420)

D1269 Spranger D 139 magic formulas no use for curing natural diseases

D1304 Spranger D 143 illnesses caused by sorcery not curable by ordinary

medicine

D1312 Spranger D 145 details from a trial at Isprug in Germany

D1324 Spranger D 148 on confessions of sorceresses

D1368 Spranger D 156v & Nider say sorcerers cannot harm officers of Justice

D1372 Spranger D 156v & Daneau say the Devil continues to speak to sorcerers

in prison but cannot deliver them from prison

D1379 Spranger D 157-157v a sorceress can incline her judge to pity if she can see



him before he sees her

D1429 Spranger D 163 wrongly thinks running water restores human shape to

someone changed into a beast by sorcerey

D1432 Spranger D 163v on a practice of sorcerers in Germany

D1435 Spranger D 164 magic means of constraining sorcerers

D1461 Spranger D 169v on curing of maleficia by sorcery; the Lord of Rictis-

haffen near Constance levies a tax on those coming to

visit a sorcerer in his village

D1489 Spranger D 174 many sorcerers glad to be executed, as the Devil

tormented them

D1495 Spranger D 174v said he saw a sleepwalker fall from a height in Orleans

D1597 Spranger D 189v & Paul Grilland never saw a sorcerer cry

D1768 Spranger D 201v on sorcerers who beg to be condemned

D1967 Spranger D 213 on extraction of confessions by torture

D2034 Spranger D 218v on a sorceress who killed 41 infants

D2043 Spranger D 219v confessions of sorcerers – they kill people and eat the

flesh

D2636 Spranger D 270 confessions of sorcerers - express pact with Satan to

destroy religious symbols

D2646 Spranger D 272v Spranger, Paul Grilland & Pontanus – the greatest


D123 Spranger in Maleo. Paulus Grillandus. D ĩ.i n7 widespread evidence for existence of sorcery

D2499 Spranger in malleo D 253 n5 midwife/sorceress of Constance had killed 41 babies at

birth

D929 Spranger in malleo maleficarum D 94v n2 the Devil transports sorcerers in the body

D1513 Spranger in malleo maleficarum D 176-176v n2 on people possessed of devils

D2657 Spranger in Malleo. D 273v n8 the Canon Episcopi not accepted by any theologians

D867 Spranger [Ŧ] in Malleo D 87 the proceedings of the Inquisition at Constance which

are collected „in Malleo‟ [see 94v - Spranger in Malleo

maleficarum]

D859 Spranger, Jacques D 85v comme Jacques Spranger, Inquisiteur de la Foy à

Coulongne a laissé par escrit - on behavior of evil spirits

D986 Spranger, Jacques D 102 examples of ecstasy

D999 Spranger, Jacques D 103v relates confessions of the sorcerers he burned – on

ecstasy

D1122 Spranger, Jacques D 116v-117 & ses quatre compagnons inquisiteurs…tried many

sorceresses in Germany, particularly au pays de

Constance & de Ravenspurg in 1475

D1144 Spranger, Jacques D 118v on a German sorcerer at Coblenz (Confluence)

D1455 Spranger, Jacques D a German bishop being bewitched gets dispensation

from Pope Nicholas V to use sorcery to cast off the

spell

D1535 Spranger, Jacques D 179 on casting out of evil spirits

D1063 Strabo D 109v lycanthropy a fact

D1808 Strabo D 205 & Pliny say Egypt was 400 leagues 200 leagues amd

very populated

D1241 Suetonius D 134 says Nero was a good ruler for 5 years

D1243 Suetonius D 134v Tiberius & the sorcerer on the cliff‟s edge

D770 Suetonius in Augusto. D 76 n2 Augustus kissed the statue of his dead nephew

D134 Suetonius in Caligula. D ĩ.i v n2 evil spirit haunts place after death of Emperor Caligula

D1865 Suetonius in Claudi. or. D 208 n9 a judgment of Claudius, the emperor

D1327 Suetonius in Nero. D 148v Nero a sorcerer – one of the worst

D811 Suetonius on Caligula D 79v murderers unmasked by spirits

D2639 Suetonius Tranquillus Tranquil. in Caio. D 270v n2 Caligula mocks the gods of Rome



D1452 Suidas (Sudas) D 168 since the time of Minos there were men who could cure

illnesses by magic formulas, etc.

D2520 Sylvester Prierias D 255 existence of bodiless demons

D2662 Sylvester Prierias D 273v sorcerers could fly, according to St. Augustine, Durant,

Sylvester Prier

D143 Sylvester Prierias D ĩ.ii reports that recently in the city of Como, in Italy, the

Inquisitor had himself taken by a sorcerer to one of the

gatherings of sorcerers to see for himself, but died soon

after

D928 Sylvester Prierias in tract. de strigib.

daemon. li. 1. c. penult. & lib. 2. ca. 1.


D1277 Sylvester Prierias livre II. chap. XI. de

Strigimagis

D 140 country women‟s recipe to prevent their cows going dry

D1969 Sylvester Prierias Sylves prim. (sic) in

tract. de strig. demonst. mira. li. 4. c. 5.

D 213 n1 confessions extracted by torture

D946 Symmachus D 98 & Theodocion translate “Sela” (in Psalms) as dia&yalma

D1162 Synesius D 121 on demons of the earth: “c‟est ce que dit l‟interprète

Grec de Synesius in libro \)/- 9 \ ~ ~j\ _j/j dai/monaj{j & /j) &j&”

- demons of the earth not reliable prophets

D2324 Synesius in lib. \ 0/ D 239v n4 Origen et l‟interprete Grec de Synesius – on a sorcerer

who used a mirror

D386 Synesius in lib.peri\ e0nupni/wn D 23v n2 calls visions ta_ o!narqea&mata D336 Synesius Ut etiam Synesius libro peri\

e0nupniwn mantei/a de\ a)ga- qw~n a!n ei!j me/gizon

D 18 n.o reproves impiety of image makers

D2091 Synus [Cynus?] …Bart. in l. lex quae

tutor….& Synus in l. parent. de test. C.

D 223v n8 proof – domestic testimony allowable in secret acts

D131 Tacitus D ĩ.i Epistles of Plutarch, Florus, Appian & Tacitus where



D1204 Tacitus D 128v on the sorceress Martine who killed Germanicus

D1229 Tacitus D 132v sorcery punished in early Empire

D2412 Tacitus lib. 14. D 245v n9 in the conjuration of Nero - women cut off their tongues

so they would not confess under torture

D862 Tacitus Livy…Plutarch…Tacitus on the

kings of Armenia

D 86v n2 a compact signed in blood for a solemn undertaking

D615 Tacitus Plutarchus in Aemylio &

Tacitus in Druso.

D 54 n4 eclipses foretell great events

D2067 Tacitus Tacitus Pli. lib. 29. c. 3. D 221v n7 senator in time of Claudius condemned to death for

carrying a cock‟s egg (or serpent‟s egg) as a magic

charm

D2627 Tebit [ibn Kora] D 269 Arab astronomer; on distance of earth to sun

D994 Tertullian D 103 & Athanasius say St. Paul was not ravished to the 3rd

heaven while his body remained in a swoon; Thomas

Aquinas says he was

D1766 Tertullian D 201v “I remember reading in Tertullian”… how Christians

invited martyrdom by confessing their faith.

D788 Tertullian au livre de l‟Ame D 77v conjuring up of Samuel by the witch of Endor; T. says

not Samuel but the Devil

D2664 Tertullian in Apologetico D 274 sorcerers can cast a spell by a simple word

D2558 Tertullian in his Apologetics cap. 22. D 260v n8 sorcerers bargain with Satan to do evil to people

D873 Tertullian libro de corona militis Chris- D 87v-88 on the Devil‟s mark



tiani. & de Baptismo & in

libro de velandis virginibus

D848 Theatin, Pope [Paul IV] D 83v wished to banish all Jews

D90 Themistius D ẽ.iii v took Aristotle‟s de Anima to prove the soul immortal

D432 Theocritus D 29v dreams at daybreak come true – Artemidorus, Senesius,

Aponazar, Theocritus

D649 Theocritus D 59 ei]pe kai\ a)groiw&t‟ a)laqe/a koskino&mantij (crible - sorcier, refers to methods of conjuring up

spirits) D691 Theocritus D 66v fascinations by the Devil, who uses various words – as


Nicolaus - doctors

D1391 Theocritus Idyl. primo. D 159 mentions the Demon of midday

D2358 Theocritus in the Eclogue of the

Sorceress ( &D 241v on the Hippomanes & the bird called 1 = L.

Motacilla, Fr. Mouette

D945 Theodocion D 98 the translation of “Sela” (in Psalms) by Symmachus &

Theodocion

D1560 Theodore (?) St. Denis en la Hierarchie,

Theod. de Sacra synaxi.

D 182 in the primitive Church the host was not given to those

possessed of devils

D1555 Theodoret lib. 5. D 181v n5 possession by devils; Bishop of Apamea exorcises the

demon which was in the temple of Jupiter [hist. eccl.

5:21]

D774 Theodoret (Theodoric) in lib. de

curatione Graecarum affectionum.

D 76 n3 all superstitions come from Chaldea

D1554 Theodorus Lector lib. 2. D 181v n4 possession by devils

D89 Theophrastus D ẽ.iii v took Aristotle‟s de Anima to prove the soul immortal

D100 Theophrastus D ẽ.iv said we ignore many beautiful things because we don‟t

want to believe what we can‟t explain

D150 Theophrastus D ĩ.ii v to know truth T. adds to senses & intellect the common

sense or to_ e0narge/j D165 Theophrastus D ĩ.iii v epistemology - had recourse to the common sense,

intermediate between senses & intellect

D509 Theophrastus D 38 T. says there is a natural reason why black charcoal

heated up becomes red – hence prognostication by

meteors & atmospheric phenomena is legitimate, says

B.

D542 Theophrastus D 42 mocks those who use l‟Elebore, Mandragore & la

Panace with superstitious incantations

D1441 Theophrastus D 165v on seeing a madman one spat in one‟s bosom; maino/meno/n te i1dwn fri/caj ei0j ko/lpon ptu/san

D712 Theophrastus in libro \ )~

D 69 n3 a_n _~j = quidquid corrumpitur foedum

exhalat odorem

D1442 Tibullus D 165v Despuit in molles et sibi quisque sinus – superstition: on

seeing a madman you must spit in your own bosom

D1873 Tiraquellus, [Andreas] Tiraqu. in l. si

unquam de revoc. don. num. 133.


D1496 Titoreus Stoicien D 174v who walked in his sleep

D1465 Tobit D 170 removes spells by prayers

D1525 Tobit D 177v sends evil spirit to upper Egypt

D1261 Tobit c. 12. D 138v God loves almsgiving

D1418 Tobit ca. 5. D 161v n9 Angel exorcises the evil spirit

D679 Tobit (Tobie) cap. 5. D 64 n3 evil spirit kills the seven husbands of the daughter of

Raguel on their wedding nights [cf. Tobit 6:12-17]

D508 Toledo, Council of D 38 illicit types of astrology condemned by first Council of



Toledo, cap. 8., by fourth Council of Carthage, cap. 89.

D1015 Trimhi [error for Kimhi?] D 105v comme le docteur Trimhi l‟enseigne in radicibus - on

translation of a Hebrew word in Isaiah

D204 Trismegistus in Poimandro D 2 on the fall of Satan

D2587 Trithemius (Jean Abbé de Triteme) D 263v writes of a Jewish sorcerer called Sedechias, who flew

in the air, took a man to pieces & put him together again

D1058 Trithemius, Johan D 109v the history of Jean Tritesme says in 970 a Jew called

Baian, son of Simeon, could turn into a wolf

D2327 Trithemius, Johannes D 239v Wier confessed to having transcribed la Stenographie de

Jean Triteme which he found in the study of his master

Agrippa, which is full of invocations & spells, l‟un des

plus detestables livres du monde, comme aussi a escrit

Carolus Bovillus

D1591 Tullia, lex, de ambitu D 188-188v on right of informing against your competitor

D600 Turque Mede, Anthoine de in the 3rd

book of his Jardin

D 51 describes a species of sorcerer “qui tacimante invocan

Demonios, mescolando la Magia natural con lo del

Demonio”

D905 Turquemede, Anthoine de, Espagnol

lib. 3.

D 93 on sorcerers in Spain

D1446 Turquemede, Anthony au troisième livre

du Iardin d‟Anthoine de Turquemede

D 166 on a sorcerer who called himself Savior and saved the

life of a peasant bitten by a mad dog

D1150 Turquemede, Antoine de D 119v another story “au Iardin des fleurs d‟Antoine de

Turquemede” the Spaniard; on a sorceress of Cerdene

D2539

a

Twelve Tables, law of D 257 punished those who cast spells on crops – Wier mocks

this, as he does the Law of God

D743 Twelve Tables, laws of the D 72v Qui fruges excantasset, aut qui malum carmen

incantasset, etc.

D1178 Twelve Tables, the D 124v “Qui fruges excantassit, poenas dato” “Ne alienam

segetem pellexeris incantando” “Ne incantanto, Ne

agrum defraudanto”

D114 Twelve Tables, the D ẽ.iv v the law of the Twelve Tables - sorcery punished

D351 Twelve Tables, the D 19v Servius said the Romans always hated sorcerers, as

appears from the Twelve Tables

D1856

a

Ulpian en la loy certum. §. si quis

absente, de confessis. ff.

D 207 led others into error on confessions

D1232 Ulpian in d. l. item apud Labeo. §. si

quis astrol. de iniuriis.

D 132v n5 sorcery held in horror by Ulpian (who composed 7

books on the punishing of the Christians)

D127 Valerius Maximus au premier livre D ĩ.i says Cassius Parmensis saw a large black man who said

he was a kakodai/mwn D1620 Valerius Maximus li. VIII. D 193v slave executed on his own voluntary accusation

D2416 Valerius Maximus Pline li. 7. Valere

Max. Solin.

D 246v n3 women liable to excess of joy, men to excess of

melancholy

D2175 Valerius Maximus Valeran. li. 1. c. 4. ait

Chaldaeos ex Italia exire iussos intra

decimum diem, Consulibus. Popilio Lenat.

& Lucio Calphurnio.

D 230 n6 mathematicus, astrologus = sorcerer

D659 Varro D 60v a child employed by sorcerers saw an image in the

water which foretold in 50 verses the Mithridatic war

D1070 Varro, Marcus D 110 believes in lycanthropy

D1112 Varro, Marcus D 115 Plato, Marcus Varro & others say men were changed

into wolves after eating flesh sacrificed to Zeus Lyceus

D2670 Vatablus D 274v following the truth of the Hebrew text and the

interpretation of Vatable on Exodus ch. 34

D556 Vegetius Caesar §. in Commentariis

belli Gallici & Vegetius de

D 44v-45 Caesar did not believe in omens



arte milit.

D1706 Venice, Ordonannces, 1524 D 198 two female witnesses = one male

D1409 Villa Nova, Raymond de L. eorum. de

malefi. C. Raymondus de Villa Nova

scripsit remedia contra maleficia.

D 161 n (not

numbered)

Can you combat sorcery by superstitious means?

[confusion with Arnold de Villanova?]

D1085 Vincent [de Beauvais] in specul. li. 3. c.

109. & Fulgos li.

8. cap. 11.

D 111 n6 on a German sorceress who turned a man into an ass;

Petrus Damianus (des premiers hommes de son aage)

investigated the whole case & related it to Pope Leo VII

D305 Virgil D 14 “Cinthius aurem vellit & admonuit” - cf. good spirits

touch a man‟s ear

D510 Virgil D 38v 4 lines quoted: Sin ortu in quarto (namque is certissimus

author)…weather on 4th

day of moon foretaste of

weather to come

D642 Virgil D 57v introduces Juno, who prevents Alecto from flying to

heaven

D676 Virgil D 63v B. refers to Latin words of Virgil & the carme - the

spell - nouër l‟esguillette

D685 Virgil D 65v 8 lines of Latin quoted on sorcery

D692 Virgil D 66v fascinations by the Devil, who uses various words – as


Nicolaus - doctors

D807 Virgil D 79v Lucretius & Virgil aux IIII des Aeneides on the

murderer haunted by the spirit of the person he has

murdered

D824 Virgil D 81 on the Cuman Sybil

D884 Virgil D 88v Baccare frontem cingite ne vati noceat mala lingua

futuro. [Ecl. 7.27]

D1066 Virgil D 110 3 lines on the sorceress Maeris who could turn herself

into a wolf

D983 Virgil Aeneid VI D 101v the sorceress “quae se promittit solvere mentes” -

ecstasy

D586 Virgil lib. 6. D 49v n2 kind of divination - priests write on leaves

D831 Virgil lib. 6. Aeneid. D 81v n3 on the Cuman Sybil

D179 Virgil [Ŧ] D õ.i v Porro Salomonem ad idola, Didonem ad magicas artes

pertraxit diro cupido. (a reference in Determinatio, q.v.)

D1182 Virgil [Ŧ] D 125 Flectere si nequeo superos, Acheronta movebo [Aeneid,

VII, 312]

D2588 Wier

in lib. de Praestig.

li.1. c. 12. de Praestig.

li. 4. c. 9. de Praestig.

D 263v-264

n2

n4

n9

saw people elevated to the sky in Germany

mentions magical feats of the girl Henriette at the

chateau of Laldenbroc in the Duchy of Gueldres; also of

Ulrich Nussescer

D2487 Wier c. 16. de Lamiis et lib. de Praestig.

3. c. 12. & li. 4. c. 14.

D 251v n6 agrees that Demons take the bodies of men and beasts

D2674 Wier c. 2. 4. de Lamiis columna 6. num.

10.

D 275v n3 W. decides to falsifier la Loy de Dieu en deux articles -

faire mourir les faux temoings and the death penalty for

the daylight robbery of a house

D2430 Wier c. 4. & ca. ult. de Lamiis. D 248 n9 the Devil seduces sorceresses

D2431 Wier cap. 24. de Lamiis. D 248 n4 praises “la taxe de la chambre du Pape”

D2594 Wier de Lamiis c. 16. & li. 1. c. 14. de

Praestig.

D 265v n7 Wier agrees Satan changed Nabuchodonosor d‟homme

en boeuf

D2582 Wier de Lamiis. cap. ult. D 262 n8 on sorcerers and punishment – they have b een deceived

D2489 Wier in li. de La. D 251v n8 mocks copulation of sorcerers with Demons

D2532 Wier in li. de Praestigiis. D 255v n3 Wier says he saw “un basteleur Sorcier” in Germany

who ascended to the sky



D2457 Wier li. 2. cap. D 250 n9 calls sorcerer “magnum infamem”

D2536

a

Wier li. 2. cap. 1 de Praest. pa. 6 D 256 n4 Wier‟s contradictions – he has seen people transported,

but relates a failed transport from Spain to France for

fear of disaster; other inconsistencies – on peut veoir un

cerveau leger

D2486 Wier li. 2. cap. 2. D 251v n5 on sorcerers‟ compacts with Satan

D2488 Wier li. 3. & 4. de Praestig. D 251v n7 agrees that Demons transport people – he has seen it

D2579 Wier li. 5. c. 4. 5. 6…21. 25. de Praest. D 262 n9 published execrable sorceries worse than those of

Agrippa

D2581 Wier li. 6. c. 2. 4. de Praestig. D 262 n7 on magic, sorcerers and capital punishment

D2454 Wier li. 7. ca. 1. de Praestig. & li. de

Lamiis, c. 5.

D 249v n8 definition of Lamia (5 lines Latin)

D2524 Wier li. de Lamiis cap. 3. D 255v n1 agrees that Simon the Magician flew in the air

D2498 Wier li. de Lamiis cap. 8. D 253 n4 dismisses tales of killing, boiling, eating small children

as imaginary

D2459 Wier li. de Lamiis, cap. 7. D 250v n2 on touching spirits – W. says impossible

D2414 Wier lib. 2. ca. 4. & 8. & 34. & lib. 4. c.

14. & lib. 5. ca. 9. de Praestigiis,

saepe alibi.

D 246 n1 sorcerers have communication with devils

D2601 Wier lib. 3. D 266v n9 principles of physics, Satan and changes in human form

D2432 Wier lib. 3. c. 35. de Praestig. D 248 n5 W. denies any mention of Sorcieres en la S. Escriture –

B. lists many examples

D2427 Wier sorceresses, burned D 247v Ieanne Harvillier burned 29 April 1578, Magdaleine de

la Croix, Abbess of Cordova, burned 1545 – examples

of Wier‟s misattribution of humours

D1562 Wier (Vier), Iehan lib. 5. cap. 14. D 182 n8 manner of exorcising a girl possessed of a devil –

pilgrimage to Marcodure in Germany, etc.

D1258 Wier (Vierius) au livre IV. chap. X. D 137v evil spirits in the nunnery of Werter in the County of

Hornes

D957 Wier (Vierus) li. 2. c. 8. de Praesti. & li.

3. c.12.

D 99v n2 says people have been transported vast distances

D647 Wier, [Jean] D 58v Wier, so-called defender of sorcerers, puts diabolic

formulas in his book

D1037 Wier, [Jean] D 107 trial at Bezançon, Dec. 1521 by the Inquisitor Jean Boin

– printed at length in Vierus li. VI. cap. xiii. des

Prestiges; trial of Pierre Burgot & Michel Verdun

D1149 Wier, Jean D 119v confessions of the nun Gertrude, monastery of

Nazareth, diocese of Cologne (25 May, 1565) related by

Iean Vier

D2319 Wier, Jean D 238v-276v mentioned on every page

D2318 Wier, Jean in lib. de Praestig. D 238v n2 held some views in 1568

D2320 Wier, Jean li. 3. & 4. de Praest. D 239 n3 actually gives magic formulas, invocations & recipes

D2339 Wier, Jean li. 3. c. 35.

D 240v n6 speaking of his master, Agrippa – “mon venerable

maistre & d‟heureuse memoire”

D2337 Wier, Jean lib. 2. c. 5. de Praestig.

D. li. 2. c. 5.

D 240 n4

n5

confesses he was pupil of Agrippa;

confesses he was valet and servant of Agrippa

D2540 Wier, Jean lib. 6. c. 15. de Praestigiis. D 257 n2 W. writes of the sorceress Sybille Duiscops of County

of Cleves, near the town of Elten

D1256 Wier, Jean Vier. in li. de praestig. D 137v n2

n3

a woman carried off by the Devil, 1551, at Wildstudie;

landlord who robbed a lodger and denied it, carried off

by Devil

D2317 Wier, Jean, Medecin, de Lamiis D 238v de Lamiis appeared when Bodin‟s book was about to be

published – held up the printing – sorcerers not to be

banished

D174a Wier, Johannes (Jean) D õ.i B. has refuted the arguments of Wier at the end of the



work

D1385 Wisdom D 158v the seed of the Amorrheans & Amalecites was cursed

D1394 Wisdom D 159v the just put to death unjustly will enjoy life eternal

D243 Wisdom “Solomon au livre de la

Sagesse”

D 5 a murderer may have done good in sending into the next

world someone whom God loved

D769 Wisdom in lib. Sap. D 76 n1 Solomon says princes make images of the children they

have lost

D235 Wisdom in libro Sapientiae D 4 n4 Solomon: the seed of idolators is cursed by God

D425 Wisdom Salomon au livre de la Sagesse D 29 the wicked have frightening dreams

D971 Wisdom Sapientiae 2. D 101 n1 evil from the North

D452 Wisdom Solomon in li. Sapientiae. D 31v n5 says matter in confusion before the Creation; says

nothing new under the sun

D189 Wisdom, Book of Lib. Sapient. ca. 3. &

Ecclesiastici c. 17. & Genesis ca. 3. Iob.

cap. 1.

D 1v n2 Solomon said God made man to be immortal but Satan

brought death into the world

D754 Xenocrates D 74 X. the Aphrodisian & Pamphilus blamed by Galen for

using magic formulas (lib. 6. des Pharmaques Simples)

D1617 Xenophon D 192v & Plato allow the magistrates to lie to the people

D223 Zachariah D 3v “Auferam spiritum immundum de terra” i.e. God will

destroy Satan at last

D392 Zachariah D 25 visions of Z. - an example of B‟s third degree of

visions

D975 Zachariah c. 2. D 101 n1 evil from the North

D463 Zachariah cap. 4. D 32v n1 vision of seven lights of the candlestick (B. says

borrowed by writer of the Apocalypse)

D376 Zachariah Zachariae 13.4. D 22v n3 Hebrew word for “divine” or “prophesy” always in

passive

D505 Zaël, the Israelite D 37v astronomy is inexact, e.g. different astrologers ascribe

the triplicity of fire, earth, water to different peoples

D329 Zeuzir D 17 the third book of Moses Maimonides – on the

ceremonies of the Chaldeans, which he had extracted

from the book of Zeuzir

D1949 Zilet, Baptiste D 212 grand Iurisconsulte au Consil LXXIX - on the case of a

sorcerer Antoine Zund (a German)

D2 Zoilus (Zoile) D ã.ii v presented to Ptolemy Philadelphus, K. of Egypt, a book

attacking another author - his punishment; B. compares

this to his own case

D2170 Zonaras Socrat…Zonaras lib. 3. in vita

Valentis…

D 229v n3 Emp. Valens executes Iamblichus, etc.

D553 Zopirus [Zopyrus] D 44 Alcibiades laughs at the assessment of Socrates‟

character from his looks, given by Zopirus, the

physiognomist (on metoposcopy or divination by the

face)

D1017 Zoroaster D 105v speaking of „boucs‟ means demons

D2511 Zoroaster D 254v & Empedocles said the body is the sepulcher of the soul

D737 Zoroaster le livre de Zoar D 72 not yet translated from the Chaldean; admirable for his

moral & natural interpretations of the Bible

D1398 Zoroaster, the Proverb of D 159v “Ne sors pas quand le bourreau passe.”

D1948 Zund, Anthoine D 212 sorcerer Anthoine Zund, a German ap. Baptiste Zilet au

Consil LXXIX

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Bodin Sources Index Démonomanie Release Date January 2011 1 · Bodin Sources Index – Démonomanie Release Date – January 2011 1 Slip Reference W Page Notes D2308 ** arrest de