BOOKS ON DAOISM(and some articles)

ReferenceGeneralLao-ZhuangHuang-LaoXuan-xue ("Neo-Daoism")Daoist ReligionNature and EnvironmentDaoism and ArtOtherJournals

Reference:

Komjathy, Louis, 2003. Title Index to Daoist CollectionsPas, Julian, 1998. Historical Dictionary of Taoism.Pregadio, Fabrizio, ed., 2007. The Encyclopedia of TaoismSchipper, Kristofer and Franciscus Verellen, eds., 2004. The Taoist Canon: A Historical Companion to the Daozang.

General:

Baldrian, Farzeen, 1987. "Taoism: An Overview," in Mircea Eliade, ed., Encyclopedia of Religion.Blofeld, John, 1978. Taoism: The Road to Immortality.Chan, Wing-tsit, 1963. A Source Book in Chinese Philosophy, chs. 7, 8, 19.Creel, Herrlee Glessner, 1970. What is Taoism? And Other Studies in Chinese Cultural HistoryFung Yu-lan, 1954. A History of Chinese Philosophy, vol. 1, chs. 8, 10; vol.2, chs. 5, 6Graham, A.C., 1989. Disputers of the Tao, pp. 170-211, 285-292, 299-311.History of Religions, 9 (2/3) Nov/Feb 1969/70 (special issue on Taoism)Hsiao Kung-chuan, 1979. A History of Chinese Political Thought, pp. 273-318 (Lao-Chuang), 549-556(Huang-Lao), 602-673 (Wei-Chin).Kaltenmark, Max, 1965. Lao Tzu and Taoism.Kohn, Livia, 1992. Early Chinese Mysticism: Philosophy and SoteriologyKohn, Livia, 1993. The Taoist Experience: An AnthologyKohn, Livia, 2000. Daoism HandbookMaspero, Henri (orig. 1930s). Taoism and Chinese Religions, trans. Frank A. Kierman, Jr. (Amherst: University ofMassachusetts Press, 1981)Miller, James, 2003. Daoism: A Short IntroductionNeedham, Joseph, 1956. Science and Civilisation in China, vol. 2, pp. 33-132 (philosophical Taoism), 132-164(religious Taoism).

Penny, Benjamin, ed. Daoism in History: Essays in Honour of Liu Ts'un-yan (London: Routledge, 2006)Robinet, Isabelle, 1992 (trans. 1997). Taoism: Growth of a Religion.Schwartz, Benjamin I., 1985. The World of Thought in Ancient China, pp. 186-215 (Lao Tzu), 215-237 (ChuangTzu), 237-254 (Huang-Lao).Seidel, Anna K., and Strickmann, Michel, 1974. "Taoism," in The New Encyclopedia Britannica: Macropedia.Sivin, Nathan, 1978. "On the word 'Taoist' as a source of perplexity. With special reference to the relations of scienceand religion in traditional China," in History of Religions, vol. 17, pp. 303-330.Strickmann, Michel, 1980. "History, Anthropology, and Chinese Religion," in Harvard Journal of Asiatic Studies,vol. 40, pp. 201-248.Welch, Holmes, 1957. The Parting of the Way; Lao Tzu and the Taoist Movement.Welch, Holmes, and Seidel, Anna, 1979. Facets of Taoism.Wu, Yao-y, 1976. The Taoist Tradition in Chinese Thought.

Lao-Zhuang:

Translations (chronologically)

Arthur Waley, 1958. The Way and its PowerEduard Erkes, 1958. Ho-shang-kung's Commentary on Lao-TseJohn C. H. Wu, 1961. Lao Tzu: Tao Te ChingD. C. Lau, 1963. Lao Tzu: Tao Te ChingWing-tsit Chan, 1963. The Way of Lao TzuChang Chung-yuan, 1975. Tao: A New Way of ThinkingPaul J. Lin, 1977. A Translation of Lao Tzu's Tao Te Ching and Wang Pi's CommentaryRobert G. Henricks, 1989. Lao Tzu: Te Tao ChingD. C. Lau, 1989. Lao Tzu: Tao Te Ching [Ma-wang-tui text]Ellen M. Chen, 1989. The Tao Te ChingVictor H. Mair, 1990. Tao Te Ching: The Classic Book of Integrity and the WayMichael LaFargue, 1992. The Tao of the Tao Te Ching: A Translation and CommentaryMoran, Patrick Edwin, 1993. Three Smaller Wisdom Books: Lao Zi's Dao De Jing, the Great Learning (Da xue), andthe Doctrine of the Mean (Zhong yong).Stephen Addiss and Stanley Lombardo, 1993. Tao Te ChingRed Pine, 1996. Lao-tzu's Taoteching, with Selected Commentaries of the Past 2000 YearsPhilip J. Ivanhoe, 2002. The Daodejing of Laozi (Hackett)

Burton Watson, 1964. Chuang Tzu: Basic WritingsBurton Watson, 1968. The Complete Works of Chuang TzuA. C. Graham, 1981. Chuang Tzu: The Inner ChaptersMair, Victor H., 1994. Wandering on the Way: Early Taoist Tales and Parables of Chuang TzuDavid Hinton, 1997. Chuang Tzu: The Inner Chapters. (Counterpoint)Brook Ziporyn, 2008. Zhuangzi: The Essential Texts (Hackett)

A. C. Graham, 1960. The Book of Lieh Tzu Secondary Works

Allan, Sarah and Crispin Williams, eds, 2000. The Guodian Laozi: Proceedings of the International Conference,Dartmouth College, May 1998 (Berkeley: Society for the Study of Early China and the Institute of East AsianStudies, University of California).Allinson, Robert E., 1989. Chuang-tzu for Spiritual Transformation: An Analysis of the Inner Chapters.Ames, Roger, 1981. "Taoism and the Androgynous Ideal," in Richard Guisso and Stanley Johannesen, eds., Women inChina, pp. 21-45.Ames, Roger, 1989. "Putting the Te back into Taoism," in J. Baird Callicott and Roger T. Ames, eds., Nature in AsianTraditions of Thought, pp. 113-144.Berling, Judith, 1985. "Self and Whole in Chuang Tzu," in Donald Munro, ed., Individualism and Holism: Studies inConfucian and Taoist Values, pp. 101-120.Carr, Karen L. and Philip J. Ivanhoe, The Sense of Anti-Rationalism: The Religious Thought of Zhuangzi andKierkegaard (NY: Seven Bridges Press, 2000)Chen, Ellen Marie, 1969. "Nothingness and the Mother Principle in Early Chinese Taoism," InternationalPhilosophical Quarterly, vol.9, pp. 391-405.Cook, Scott, ed., 2003. Hiding the World in the World: Uneven Discourses on the Zhuangzi.Csikszentmihalyi, Mark, and and Philip J. Ivanhoe, eds., 1999. Religious And Philosophical Aspects of the Laozi.Girardot, Norman, 1977. "Myth and Meaning in the Tao Te Ching: Chapters 25 and 42," History of Religions, vol.16, pp. 294-328.Girardot, Norman, 1983. Myth and Meaning in Early Taoism.Hansen, Chad, 1992. A Daoist Theory of Chinese Thought: A Philosophical Interpretation.Ivanhoe, P.J.. A Concordance to the Tao Te Ching. (Stanford Chinese Concordance Series No. 3) Dept. ofPhilosophy, Stanford University.Kjellberg, Paul, and Ivanhoe, Philip J., eds. 1996 Essays on Skepticism, Relativism, & Ethics in the Zhuangzi.(SUNY)LaFargue, Michael, 1994. Tao and Method: A Reasoned Approach to the Tao Te Ching.Lin, Shuen-fu, 1994. The Language of the Inner Chapters of the Chuang Tzu, in The Power of Culture: Studiesin Chinese Cultural History, ed. Willard J. Peterson, Andrew H. Plaks, Ying-shih Y (Hong Kong: Chinese Univ.Press)Liu Xiaogan, 1994. Classifying the Zhuangzi Chapters. (Michigan Monographs in Chinese Studies) No. 65 (Centerfor Chinese Studies)Michael, Thomas. The Pristine Dao: Metaphysics in Early Daoist Discourse. Albany: SUNY Press, 2005.Munro, Donald J., 1969. The Concept of Man in Early China, chs. 5-7.Nivison, David S., 1987. "Tao and Te," in Mircea Eliade, ed., Encyclopedia of Religion.Raphals, Lisa, 1992. Knowing Words: Wisdom and Cunning in the Classical Traditions of China and Greece, esp.ch. 4.Roth, Harold, 1991. "Who Compiled the Chuang Tzu?" in Henry Rosemont, Jr., ed., Chinese Texts and PhilosophicalContexts, pp. 79-128.Slingerland, Edward. Effortless action: Wu-wei as Conceptual Metaphor and Spiritual Ideal in Early China. New

York: Oxford University Press, 2003.Ting, Nai-tung, 1962. "Lao Tzu's Critique of Language," from ETC., vol. 19, no.1, pp. 5-38.Waley, Arthur, 1939. Three Ways of Thought in Ancient China, pp. 3-79.Wu Kuang-ming, 1990. The Butterfly as Companion: Meditations on the First Three Chapters of the Chuang Tzu.Yearley, Lee, 1983. "The Perfected Person in the Radical Chuang Tzu," in Victor H. Mair, ed., Experimental Essayson Chuang Tzu, pp. 125-139.

Huang-Lao:

Jan Yn-hua, 1980. "Tao Yan or Tao: The Origin," from Journal of Chinese Philosophy, vol. 7, pp. 195-204.Jan Yn-hua, 1980. "Tao, Principle, and Law: The Three Key Concepts in the Yellow Emperor Taoism," fromJournal of Chinese Philosophy, vol. 7, pp. 205-228.Le Blanc, Charles, 1985. Huai-nan Tzu: Philosophical Synthesis in Early Han Thought: The Idea of Resonance(kan-ying) with a translation and analysis of chapter sixLeo, Jessieca, 2011. Sex in the Yellow Emperor's Basic Questions: Sex, Longevity, and Medicine in Early China(Magdelena, NM: Three Pines Press).Major, John S., 1993. Heaven and earth in early Han thought : chapters three, four and five of the HuainanziPeerenboom, R. P., 1993. Law and Morality in Ancient China: The Silk Manuscripts of Huang-LaoRickett, W. Allyn, trans., 1985. Guanzi [Kuan Tzu], 2 vols.Roth, Harold D., 1987. "Huang-Lao Chn," in Mircea Eliade, ed., Encyclopedia of Religion.Roth, Harold D., 1991. "Psychology and Self-Cultivation in Early Taoistic Thought," in Harvard Journal of AsiaticStudies, 51:2, pp. 599-650.Roth, Harold D., 1992 The textual history of the Huai-nan tzu (Ann Arbor: Association for Asian Studies).Roth, Harold D., 1985. The concept of human nature in the Huai-nan Tzu, in Journal of Chinese Philosophy, 12,pp. 1-22.Tu Wei-ming, 1979. "The 'Thought of Huang-Lao': A Reflection on the Lao Tzu and Huang Ti Texts in the SilkManuscripts of Ma-wang-tui," in Journal of Asian Studies, vol. 39, no.1, pp. 95-110.Vankeerberghen, Griet, 2001. The Huainanzi and Liu An's Claim to Moral Authority (Albany: SUNY Press)Wallacker, Benjamin E., 1962. The Huai-nan-tzu, Book Eleven: Behavior, Culture and the Cosmos (New Haven:American Oriental Society)Yates, Robin D.S., 1997. Five Lost Classics: Tao, Huang-Lao, and Yin-Yang in Han ChinaY Ying-shih, 1964-65. Life and immortality in the mind of Han China. Harvard Journal of Asiatic Studies, 25,pp. 80-122.

Xuan-xue ("Neo-Daoism"):

Chan, Alan Kam-leung, 1991. Two Visions of the Way: A Study of the Wang Pi and the Ho-Shang KungCommentaries on the Lao-Tzu.Feng Yu-lan, 1931. Chuang Tzu: A New Selected Translation with an Exposition of the Philosophy of Kuo Hsiang.Lin, Paul J. A Translation of Lao Tzu's Tao Te Ching and Wang Pi's CommentaryRump, Ariane, with Wing-tsit Chan, trans., 1977. Wang Pi: Commentary on the Lao TzuT'ang Yung-tung, 1947. Wang Pi's new interpretation of the I Ching and Lun Y (trans. W. Liebenthal), Harvard

Journal of Asiatic Studies, 10, pp. 124-61.Wright, Arthur F., 1947. Review of A. A. Petrov, Wang Pi (226-249): His Place in the History of ChinesePhilosophy, in Harvard Journal of Asiatic Studies, 10, pp. 75-88.Y Ying-shih, 1985. "Individualism and the Neo-Taoist Movement in Wei-Chin China," in Donald Munro, ed.,Individualism and Holism: Studies in Confucian and Taoist Values, pp. 121-156.Zrcher, Erik, 1959. "Ming-chiao and Hsan-hseh [Neo-Taoism]," in The Buddhist Conquest of China, vol. 1., pp.86-95.

Daoist Religion:

Assandri, Friederike, 2009. Beyond the Daode jing : Twofold Mystery in Tang Daoism.Barrett, T.H., 1996. Taoism Under the T'ang: Religion and Empire During the Golden Age of Chinese History.Bell, Catherine M., 1987. "T'ao Hung-ching," in Mircea Eliade, ed., Encyclopedia of Religion.Benn, Charles D., 1991. The Cavern-Mystery Transmission: A Taoist ordination Rite of A.D. 711.Bokenkamp, Stephen R. 1997. Early Daoist Scriptures.Bokenkamp, Stephen R. 2007. Ancestors and Anxiety: Daoism and the Birth of Rebirth in China. Berkeley:University of California Press.Boltz, Judith M., 1987. "Taoist Literature," in Mircea Eliade, ed., Encyclopedia of Religion.Boltz, Judith M., 1983. "Opening the Gates of Purgatory," from Michel Strickmann, ed., Tantric and Taoist Studies inHonour of R.A. Stein, vol. 2, pp. 487-511.Cahill, Suzanne E., trans, 2006. Divine Traces of the Daoist Sisterhood: "Records of the Assembled Transcendentsof the Fortified Walled City," by Du Guangting.Chao, Shin-Yi. 2011. Daoist Rituals, State Religion, and Popular Practices: Zhenwu Worship from Song to Ming(960-1644). NY: Routledge.Chappell, David, ed., 1987. Buddhist and Taoist Practice in Medieval Chinese Society.Cleary, Thomas, trans., 1987. Understanding Reality: A Taoist Alchemical Classic, by Chang Po-tuan [Sung dyn.],with commentary by Liu I-ming [Ch'ing dyn.]Cleary, Thomas, trans., 1986. The Inner Teachings of Taoism, by Chang Po-tuan, with commentary by Liu I-ming[shorter version of above].Cleary, Thomas, trans., 1989. The Book of Balance and Harmony, by Li Tao-ch'unDean, Kenneth, 1993. Taoist Ritual and Popular Cults of Southeast ChinaDe Meyer, Jan, 2006. Wu Yun's Way: Life and Works of an Eighth-Century Daoist Master. Leiden: Brill, 2006.Despeux, Catherine and Livia Kohn, 2003. Women in DaoismEskildsen, Stephen, 1998. Asceticism in Early Taoist Religion.Eskildsen, Stephen, 2004. The Teachings and Practices of the Early Quanzhen Taoist Masters.Hawkes, David, trans., 1985. Ch'u Tz'u: The Songs of the South.Hendrischke, Barbara, trans., 2006. The Scripture on Great Peace: The Taiping Jing and the Beginnings of DaoismHuang, Jane and Wurmbrand, Michael, trans., 1987. The Primordial Breath: An Ancient Chinese Way of ProlongingLife Through Breath Control [translations from Tao Tsang], 2 vols.Huang, Shih-shan Susan. Picturing the True Form: Daoist Visual Culture in Traditional China. Harvard UniversityPress, 2012.Katz, Paul R. Images of the immortal: The Cult of L Dongbin at the Palace of Eternal Joy. Honolulu: University of

Hawai'i Press, 1999.Kleeman, Terry F., 1994. A God's Own Tale: The Book of Transformations of Wenchang, the Divine Lord of Zitong.Kleeman, Terry F., 1998. Great Perfection: Religion and Ethnicity in a Chinese Millennial Kingdom. [Da Chengkingdom (Ba people) in Sichuan]Kohn, Livia, ed., 1989. Taoist Meditation and Longevity TechniquesKohn, Livia, 1991. Taoist Mystical Philosophy: The Scripture of Western Ascension.Kohn, Livia, 2001. Daoism and Chinese Culture.Kohn, Livia, n.d. Living with the Dao: Conceptual Issues in Daoist PracticeKohn, Livia, 2004. Cosmos and Community: The Ethical Dimension of DaoismKohn, Livia, n.d. Supplement to Cosmos and CommunityKohn, Livia, 2004. Laughing at the Tao: Debates Among Buddhists and Taoists in Medieval China.Kohn, Livia, 2005. Health and Long Life: The Chinese Way (mainly on traditional Chinese medicine)Kohn, Livia, ed., 2006. Daoist Body CultivationKohn, Livia and Harold D. Roth, eds., 2002. Daoist Identity: History, Lineage, and RitualKohn, Livia and Robin R. Wang, eds., 2009. Internal alchemy: Self, Society, and the Quest for ImmortalityKomjathy, Louis, 2007. Cultivating Perfection: Mysticism and Self-transformation in Early Quanzhen Daoism.Leiden: Brill.Kwok Man Ho and Joanne O'Brien, 1991. The Eight Immortals of Taoism: Legends and Fables of Popular Taoism.Lagerwey, John, 1987. "The Taoist Religious Community," in Mircea Eliade, ed., Encyclopedia of Religion.Lagerwey, John, 1987. Taoist Ritual in Chinese Society and HistoryLiu, Kwang-Ching and Richard Shek, eds., 2004. Heterodoxy in Late Imperial ChinaLiu, Xun, 2009. Daoist Modern: Innovation, Lay Practice, and the Community of Inner Alchemy in RepublicanShanghai.Lu K'uan-Y, 1970. Taoist Yoga: Alchemy and Immortality [translation of early 20th century manual of "inneralchemy"].Maspero, Henri, 1937. "'Nourishing the Vital Principle' in the Ancient Taoist Religion," in Taoism and ChineseReligions, pp. 443-554.Needham, Joseph, 1974-83. Science and Civilisation in China, vol.5 (on alchemy): parts 2, 3, 4, 5.Nickerson, Peter, 2008. Taoism, Bureaucracy, and Popular Religion in Early Medieval ChinaNivison, David S., 1987. "Hsien," in Mircea Eliade, ed., Encyclopedia of Religion.Pregadio, Fabrizio, 2006. Great Clarity: Daoism and Alchemy in Early Medieval ChinaRobinet, Isabelle, 1993. Taoist Meditation: The Mao-shan Tradition of Great PuritySaso, Michael, 1978. The Teachings of Taoist Master Chuang.Saso, Michael, 1991. Blue Dragon, White Tiger: Taoist Rites of PassageSaso, Michael R., 1989. Taoism and the Rite of Cosmic Renewal, 2nd ed.Saso, Michael and Chappell, David W. eds., 1977. Buddhist and Taoist studies ISchipper, Kristofer, 1974. "The Written Memorial in Taoist Ceremonies," in Arthur P. Wolf, ed., Religion and Ritualin Chinese Society," pp. 309-324.Schipper, Kristofer M. Concordance du Houang-t'ing king. Publications de l'Ecole Franaise d'Extrme-Orient, Paris,1975.Schipper, Kristofer M. Concordance du Pao-p'u-tzu nei/wai-p'ien. Publications de l'Ecole Franaise d'Extrme-Orient,Paris, 1975.

Schipper, Kristofer M. Concordance du Tao Tsang. Publications de l'Ecole Franaise d'Extrme-Orient, Paris, 1975.Schipper, Kristofer, 1978. "The Taoist Body," History of Religions, vol. 17, pp. 355-386.Schipper, Kristofer, 1993. The Taoist Body.Schipper, Kristofer and Franciscus Verellen, eds., 2004. The Taoist Canon: A Historical Companion to the Daozang.Seidel, Anna K., 1969. "The Image of the Perfect Ruler in Early Taoist Messianism: Lao Tzu and Li Hung," Historyof Religions, vol. 9, pp. 216-247.Sivin, Nathan, 1977. "Chinese Alchemy and the Manipulation of Time," from Sivin, ed., Science and Technology inEast Asia.Stein, Rolf A., 1979. "Religious Taoism and Popular Religion from the Second to Seventh Centuries," in Welch andSeidel, eds., Facets of Taoism, pp. 53-82.Strickmann, Michel, 1977. "The Mao Shan Revelations: Taoism and the Aristocracy," in T'oung Pao, vol. 63, no.1,pp. 1-40.Strickmann, Michel, 1979. "On the Alchemy of T'ao Hung-ching," in Welch and Seidel, eds., Facets of Taoism, pp.123-192.Strickmann, Michel, ed., 1981. Tantric and Taoist studies in honour of R. A. Stein, vol. 1. Mlanges Chinois etBouddhiques, 20 (Brussels: Institut des Hautes Etudes Chinoises).Strickmann, Michel, ed., 1983. Tantric and Taoist studies in honour of R. A. Stein, vol. 2. Mlanges Chinois etBouddhiques, 21 (Brussels: Institut des Hautes Etudes Chinoises).Tsao, Pen-Yeh and Daniel P. L. Law, eds. 1989. Studies of Taoist Rituals and Music of Today. Hong Kong: Society ofEthnomusicological ResearchWaley, Arthur, 1955. The Nine Songs: A Study of Shamanism in Ancient China.Ware, James, trans., 1966. Alchemy, Medicine & Religion in the China of A.D. 320: The Nei P'ien of Ko Hung(Pao-p'u tzu).Wong, Eva, trans., 1992. Cultivating Stillness: A Taoist Manual for Transforming Body and Mind. Trans. ofT'ai-shang Ch'ing-ching ching.Wong, Eva, trans., 1997. Harmonizing Yin and Yang: The Dragon-tiger Classic (Shambhala)Yoshioka, Yoshitoyo, 1979. "Taoist Monastic Life," in Welch and Seidel, Facets of Taoism, pp. 229-52.

Nature and Environment:

Chen, Ellen Marie. 1973. The meaning of te in the Tao Te Ching: an examination of the concept of nature inChinese Taoism. Philosophy East & West, 23, pp. 457-70.Girardot, N.J., James Miller, and Liu Xiaogan, eds., 2001. Daoism and Ecology: Ways Within a Cosmic LandscapeIp, Po-keung. 1983. Taoism and the foundations of environmental ethics. Environmental Ethics, 5, no. 4, pp.335-43.Kinsley, David. 1995. Ecology and Religion: Ecological Spirituality in Cross-Cultural Perspective, ch. 6, "ChineseReligions: Ecological Themes"Mitsuda, Masato. 1988. Taoist philosophy and its influence on Tang naturalist poetry. Journal of ChinesePhilosophy, 15 no. 2, pp. 199-216.Palandri, Angela Jung. 1988. The Taoist Vision: A Study of T'ao Yuanming's Nature Poetry. Journal of ChinesePhilosophy, 15 no. 2, pp. 97-121.Palmer, Martin. 1998. Chinese Religion and Ecology, in Spirit of the Environment, ed. David E. Cooper and Joy

A. PalmerRoth, H. D. 1985. The concept of human nature in the Huai-nan Tzu. Journal of Chinese Philosophy, 12, pp. 1-22.Schafer, Edward H. 1965 The Idea of Created Nature in T'ang Literature. Philosophy East & West, 15 no. 2 , pp.153-60.Sivin, N. 1976. Chinese cosmology. Nature, 259, p. 249.Van Houten, Richard L. 1988. Nature and tzu-ran in early Chinese philosophical literature. Journal of ChinesePhilosophy 15, pp. 35-49.Yosida, Mitukuni. 1973. The Chinese concept of nature. In Nakayama Shigeru and Nathan Sivin, eds., ChineseScience (Cambridge: MIT Press), pp. 71-89.

Daoism and Art:

Cahill, Suzanne E., 1993. Transcendence and Divine Passion: The Queen Mother of the West in Medieval ChinaChang Chung-yuan, 1963. Creativity and Taoism: A Study of Chinese Philosophy, Art, and Poetry.Huang, Shih-shan Susan. Picturing the True Form: Daoist Visual Culture in Traditional China. Cambridge: HarvardUniversity Asia Center, 2012.Little, Stephen with Shawn Eichman, 2000. Taoism and the Arts of China. Berkeley: University of California Press.Rowley, George, 1959. The Principles of Chinese Painting.Schafer, Edward H., 1985. Mirages on the Sea of Time: The Taoist poetry of Ts`ao T`angSze, Mai-mai, 1956. The Tao of Painting.Sze, Mai-mai, trans., 1956. The Mustard Seed Garden Manual of Painting.

Other:

Anderson, Roger Kirk, 1987. Beckett et le Tao: Allant Sans But.Barrett, Timothy Hugh, 1992. Li Ao: Buddhist, Taoist, or Neo-Confucian?Blofeld, John, 1973. The Secret and Sublime: Taoist Mysteries and Magic. Personal account of visits to Taoistmonasteries in the 1930s.Chang, Lung-hsi, 1992. The Tao and the Logos: Literary Hermeneutics, East and West.Deng Ming-dao, 1983. The Wandering Taoist. Biography of a modern Chinese Taoist Master, now living in the U.S.Deng Ming-Dao, 1990. Scholar Warrior: An Introduction to the Tao in Everyday LifeGulik, Robert H. van, 1977. The Haunted Monastery. Chinese detective fiction.Siu, R.G.H., 1957. The Tao of Science: An Essay on Western Knowledge and Eastern Wisdom. (Cambridge:Technology Press, Massachusetts Institute of Technology) (1987 printing).Siu, R.G.H., 1974. Ch'i: A Neo-Taoist Approach to Life. (Cambridge: MIT Press)van der Loon, Piet, 1984. Taoist Books in the Libraries of the Sung Period: A Critical Study and Index. London:Ithaca Press.Wong, Eva, trans., 1990. Seven Taoist Masters: A Folk Novel of ChinaYang Erzeng, 2007. The Story of Han Xiangzi: The Alchemical Adventures of a Daoist Immortal (17th c. novel).Translated and Introduced by Philip Clart. (Seattle: Univ. of Washington Press)

Journals:

(Those on the left publish more articles on Daoism and Chinese religions than those on the right.)

Journal of Daoist Studies (or here)Dao: A Journal of Comparative PhilosophyPhilosophy East & WestJournal of Chinese PhilosophyJournal of Chinese Religions

Journal of Asian StudiesHistory of ReligionsHarvard Journal of Asiatic StudiesInternational Philosophical Quarterly

Edit date: 1/18/13