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Heisig, J. (1989). Self-healing: The dilemma of Japanese depth psychology. Academia (Nanzan University), 49, 1-24.

Heisig, J. (2002). Jung, Christianity, and Buddhism. In. P. Young-Eisendrath & S. Muramoto (Eds.), Awakening and Insight: Zen Buddhism and Psychotherapy. New York: Burnner-Routledge.

Horne, M. (1989). How does the transcendent function? The San Francisco Jung Institute Library Journal, 17, 21-41.

Jung, C. G. (1929). Commentary on the Secret of the Golden Flower

Jung, C. G. (1932). Psychotherapists of the Clergy. In Psychology and Western Religion. Princeton, NJ: Princeton University Press.

Jung, C. G. (1939). Foreword to Suzuki’s Introduction to Zen Buddhism.

Jung, C. G. (1957). The undiscovered self. New York: New American Library.

Jung. C. G. (1969/1916). The transcendent function. In The collected works of . G. Jung, Vol. 8, trans. R. F. C. Hull. Princeton, NJ: Princeton University Press.

Jung, C. G. (1971). Psychology and Religion: West and East(The difference between Eastern and Western thinking (in The Portable Jung)

Jung, C. G. (1978). Psychology and East. Princeton, NJ: Princeton University Press.

Kawai, H. (1996). Buddhism and the art of psychotherapy (Carolyn and Ernest Fay Series in Analytical Psychology). College Station, TX: Texas A & M University Press.

Kawai, H. (2002). What is I? Reflections from Buddhism and psychotherapy. In. P. Young-Eisendrath & S. Muramoto (Eds.), Awakening and Insight: Zen Buddhism and Psychotherapy. New York: Burnner-Routledge.

Kopf, G. (1998). In the face of the other: Psychic interwovenness in Dogen and Jung. In A. Molino (Ed.), The couch and the tree: Dialogues in psychoanalysis and Buddhism. (pp. 276-289). New York: North Point Press.(self and other are not one, and they are not two)

Mathers, D. (2002). Karma and individuation: The boy with no face. In. P. Young-Eisendrath & S. Muramoto (Eds.), Awakening and Insight: Zen Buddhism and Psychotherapy. New York: Burnner-Routledge.

Mathers, D. (2009). Stop running. In D. Mathers, M. E. Miller, & O. Ando (Eds.), Self and no-self: Continuing the dialogue between Buddhism and psychotherapy. New York: Routledge.Meaning-making in meditation/analytic psychology.

Meckel, D. & Moore, R. (Eds.). (1992). Self and liberation: The Jung/Buddhism dialogue. New York: Paulist Press.

Miyuki, M. (1977). The psychodynamics of Buddhist meditation: a Jungian perspective. The Eastern Buddhist. ……

Moacanin, R. (1992). Tantric Buddhism and Jung: connections, similarities, differences. In D. J. Meckel and R. L. Moore (Eds.), Self and liberation: The Jung/Buddhism dialogue. New York: Paulist Press.

Moacanin, R. (2003). The Essence of Jung’s Psychology and Tibetan Buddhism: Western and Eastern Paths to the Heart. Somerville, MA: Wisdom Publications.

Muramoto, S. (1998). The Jung-Hisamatsu conversation: A translation from Aniela Jaffé’s original German protocol. In A. Molino (Ed.), The couch and the tree: Dialogues in psychoanalysis and Buddhism. New York: North Point Press.

Muramoto, S. (2002). Jung and Buddhism. In. P. Young-Eisendrath & S. Muramoto (Eds.), Awakening and Insight: Zen Buddhism and Psychotherapy. New York: Burnner-Routledge.

Odajnyk, V. W. (1998). Zen meditation as a way of individuation and healing. In A. Molino (Ed.), The couch and the tree: Dialogues in psychoanalysis and Buddhism. (pp. 313-141). New York: North Point Press.

Okano, M. (2002). The consciousness-only school: An introduction and a brief comparison with Jung’s psychology. In. P. Young-Eisendrath & S. Muramoto (Eds.), Awakening and Insight: Zen Buddhism and Psychotherapy. New York: Burnner-Routledge.

Redfearn, J. (1985). My self, my many selves. London: Academic Press, Library of Analytical Psychology, Vol. 6.

Segal, R. E. (1992). The Gnostic Jung. Princeton, NJ: Princeton University Press.

Shore, J. (2002). A Buddhist model of the human self: working through the Jung-Hisamatsu discussion. In. P. Young-Eisendrath & S. Muramoto (Eds.), Awakening and Insight: Zen Buddhism and Psychotherapy. New York: Burnner-Routledge.

Spiegelman, M. J. & Mokuzen, M. (1987). Buddhism and Jungian Psychology. Phoenix: Falcon Press.

van Zyl, D. (2009). Polarity processing: Self/no-self, the transcendent function, and wholeness. In D. Mathers, M. E. Miller, & O. Ando (Eds.), Self and no-self: Continuing the dialogue between Buddhism and psychotherapy. (p. 109-120). New York: Routledge.Paradox and polarity a la Jung, Buddhism, Taoism.

Ulanov, A1986 – Picturing God2000 – The Widsom of the Psyche2001 – Finding Space: Winnicott, God, and Psychic Reality2004 – Spiritual Aspects of Clinical Work2005 – Spirit in Jung2007 – The Unshuttered Heart: Opening Aliveness/Deadness in the Self

Young-Eisendrath, P. (1996a). The gifts of suffering: Finding insight, compassion and renewal. New York: Addison-Wesley.

Young-Eisendrath, P. (1996b) The resilient spirit: Transforming suffering into insight and renewal. Reading, MA: Perseus Books.

Young-Eisendrath, P. (1997a). The self in analysis. Journal of Analytical Psychology, 42, 157-166.

Young-Eisendrath, P. (1997b). Jungian constructivism and the value of uncertainty. Journal of Analytical Psychology, 42, 637-652.

Young-Eisendrath, P. (2000). Self and transcendence: A postmodern approach to analytical psychology in practice. Psychoanalytic Dialogues, 10(3), 427-441.

Young-Eisendrath, P. (2001). When the fruit ripens: Alleviating suffering and increasing compassion as goals of clinical psychoanalysis. Psychoanalytic Quarterly LXX, 265-285.

Young-Eisendrath, P. & Hall, J. (1991). Jung’s self-psychology: A constructivist approach. New York/London: Guilford Press.

Young-Eisendrath, P. & Muramoto, S. (Eds.). (2002). Awakening and Insight: Zen Buddhism and Psychotherapy. New York: Burnner-Routledge.

Young-Eisendrath, P. & Muramoto, S. (2002). Continuing a conversation from East to West: Buddhism and psychotherapy. In. P. Young-Eisendrath & S. Muramoto (Eds.), Awakening and Insight: Zen Buddhism and Psychotherapy. New York: Burnner-Routledge.

http://www.shambhalasun.com/index.php?option=content&task=view&id=3525

Dissertations

Gopfert, C. R. (1999). Student experiences of betrayal in the Zen Buddhist teacher/student relationship. Doctoral dissertation, Palo Alto, CA: Institute for Transpersonal Psychology.

Harris, M. S. (2008). A qualitative study of Buddhist informed psychotherapists. ProQuest Information & Learning, 2008. AAI3316923.

Oxman, D. K. (1995). Principal meditative projects in Theravada Buddhist thought and their psycho-therapeutic implications as experienced in the California Bay Area. Dissertation Abstracts International: Section B: The Sciences and Engineering.

Pawle, R. (2003). ‘The no-self psychology of Zen Buddhism: Causality, attachment, and the manifestation of fundamental aliveness,” Dissertation, UMI Dissertation Services, # 3080423

Ratner, D. G. (2006). A Buddhist reinterpretation of Winnicott. Dissertation Abstracts International: Section B: The Sciences and Engineering.

Richard, J. (2002). The Buddhist psychologist: An exploration into spirituality and psychotherapy. Fredenberg, ProQuest Information & Learning, AAI3049731.

Humanist/Existential

Brazier, D. (1993). Beyond Carl Rogers: Towards a Psychotherapy for the 21st Century. London: Constable.

Cleary, T., & Shapiro, S. (1996). Abraham Maslow and Asian psychology. Psychologia, 39, 213-222.

Cogswell, J. (1993). Walking in your shoes: Toward integrating sense of self with sense of oneness. Journal of Humanistic Psychology, 33(3), 99-111.

Coltrera, J.T. (1962). Psychoanalysis and Existentialism. Journal of the American Psychoanalytic Association, 10, 166-215.

Frankl, V. (1955/1986). The doctor and the soul. New York: Vintage Books.

Frankl, V. (1959). Man’s search for meaning.. New York: Washington Square Press.

Fromm, E. (1989, 2002). The Art of Being. NY: Continuum.

Lesh, T. V. (1970). Zen meditation and the development of empathy in counselors. Journal of Humanistic Psychotherapy, 10, 39-74.

May, R. (1979). Psychology and the human dilemma. New York: Norton & Company.

May, R. (1991). The cry for myth. New York: Delta.

Pytell, T. (2006). Transcending the Angel Beast: Viktor Frankl and Humanistic Psychology. Psychoanalytic Psychology, 23, 490-503.

Rogers, Carl R. (1951) Client-Centered Therapy. Boston: Houghton Mifflin.

Schneider, K. J. & May, R. (1995). The psychology of existence: An integrative, clinical perspective. New York: McGraw-Hill.

Schuster, R. (1979). Empathy and mindfulness. Journal of Humanistic Psychology, 19, 71-77.

State University of West Georgia. (2003). West Georgia Department of Psychology:Psychology in the humanistic and transpersonal traditions. Retrieved June 1, 2003from http://www.westga.edu/~psydept/index.html.

CBT/ACT/DBT/Empirical Research

Anbeek, C. W., de Groot, P. A. (2002). Buddhism and Psychotherapy in the West: Nishitani and dialectical behavior therapy. In. P. Young-Eisendrath & S. Muramoto (Eds.), Awakening and Insight: Zen Buddhism and Psychotherapy. New York: Burnner-Routledge.

Andresen, J. (2000). Meditation meets behavioural medicine: The story of experimental research on meditation. Journal of Consciousness Studies, 7(11-12), 17-73.

Begley, S. (2007). Train Your Mind, Change Your Brain: How a New Science Reveals Our Extraordinary Potential to Transform Ourselves. Ballantine Books.

Benson, H., & Klupper, M. (1976). The relaxation response. New York: Hearst Books.

Benson, H., & Procter, W. (1985). Beyond the relaxation response. New York: Penguin Group.

Brown, D., & Engler, J. (1980). The states of mindfulness meditation: A validation study. Journal of Transpersonal Psychology, 12, 143-192.

Csikszentmihalyi, M. (1991). Flow: The psychology of optimal experience. New York: Harper Perennial.

Csikszentmihalyi, M. (1992) The evolving self: A psychology for the third millennium. New York: HarperCollins.

Csikszentmihalyi, M. (1997). Creativity: Flow and the psychology of discovery and invention. New York: Harper Perennial.

Csikszentmihalyi, M. (2000). Beyond boredom and anxiety: Experiencing flow in work and play. San Francisco, CA: Jossy-Bass.

Davidson, Richard J. & Anne Harrington (eds.) (2002). Visions of Compassion: Western Scientists and Tibetan Buddhists Examine Human Nature. NY: Oxford University Press.

Deatherage, G. (1975). The clinical use of “mindfulness” meditation techniques in short-term psyhotherapy. Journal of Transpersonal Psychology, 7, 133-143.

Ellis, A. (1962, 1991). Reason and Emotion in Psychotherapy. NY: Carol Publishing Group.Refers to Epictus, Marcus Aurelius, Buddhism and Taoism

Felder, J. N., Dimidjian, S., & Segal, Z. (2012). Collaboration in Mindfulness-Based Cognitive Therapy. Journal Of Clinical Psychology, 68(2), 179–186.

Fenner, P. (1987). Cognitive theories of the emotions in Buddhism and Westernpsychology. Psychologia, 30, 217-227.

Fulton, P., Germer, C., & Siegel, R. (2005). Mindfulness and Psychotherapy. New York: Guilford Press.

Gazzaniga, M., & Bizzi, E. (2000). The new cognitive neurosciences (2nd ed.). Cambridge, MA: MIT Press.(Implicit/procedural experience/memory)

Germer, C. K., Siegel, R. D., & Fulton, P. R. (Eds.) (2005) Mindfulness and psychotherapy. New York: Guilford.

Gladwell, M. (2005). Blink: The power of thinking without thinking. New York: Little, Brown.(All that is accomplished outside of awareness)

Goleman, D. (1977). The Varieties of the Meditative Experience. Irvington Publishers

Goleman, D. & Thurman, R. (1991). Mind Science: An East West Dialogue. Wisdom Publications, Boston.

Goleman, D. (Ed.). (1997). Healing Emotions: Conversations With the Dalai Lama on Mindfulness, Emotions, and Health. Boston: Shambhala Publications.

Goleman, D. (2004). Destructive Emotions: A Scientific Dialogue with the Dalai Lama. NY: Bantam Dell.

Harrington, Anne & Arthur Zajonc (2006). The Dalai Lama at MIT. Harvard University Press.

Hayes, S. C. (2002). Buddhism and Acceptance and Commitment Therapy. Cognitive and Behavioral Practice, 9, 58-66.

Hayward, J. W. & Varela, F. J. (Eds.). (1992, 2001). Gentle Bridges: Conversations with the Dalai Lama on the Sciences of Mind. Boston: Shambhala Publications.

Herbert, J. D., & Forman, E. M. (2011). Acceptance and Mindfulness in Cognitive Behavior Therapy: Understanding and Applying New Theories. Hoboken: John Wiley & Sons.

Hick, S. F., Bien, T., & Segal … (date). Mindfulness and the Therapeutic Relationship

Houshmand, Z., Livingston, R. B., & Wallace, A. B.(Eds.) (1999). Consciousness at the Crossroads: Conversations with the Dalai Lama on Brain Science and Buddhism. Ithica: Snow Lion Publications.

Kabat-Zinn, J. (1990). Full Catastrophe Living: Using the Wisdom of Your Body and Mind to Face Stress, Pain, and Illness. NY: Dell Publishing.

Kabat-Zinn, J. et al. (1992). Effectiveness of a meditation-based stress reduction program in the treatment of anxiety disorders. American Journal of Psychiatry, 147, 936-943.

Kabat-Zinn, J. (2005). Coming to Our Senses: Healing Ourselves and the World Through Mindfulness. Hyperion.

Kumar, S. (2002). An introduction to Buddhism for the cognitive-behavioral therapist. Cognitive and Behavioral Practice, 9, 40-43.

Kutz, I. Borysenko, J., & Benson, H. (1985). Meditation and psychotherapy: a rationale for the integration of dynamic psychotherapy, the relaxation response, and mindfulness meditation. American Journal of Psychiatry, 142, 1-8.

Kutz, I., Leserman, J., Dorrington, C., Morrison, C., Borysenko, J., & Benson, H. (1985). Meditation as an adjunct to psychotherapy. Psychotherapy and Psychosomatics, 43, 209-218.

Kwee, M. G. T., & Ellis, A. (1998). The interface between rational emotive behavior therapy (REBT) and Zen. Journal of Rational-Emotive and Cognitive Behavior Therapy, 16, 5-43.

Leifer, R. (1999). Buddhist conceptualization and treatment of anger. JCLP/In Session: Psychotherapy in Practice, 55(3), 339-351.

Linehan, M. (1993). Cognitive-Behavioral Treatment of Borderline Personality Disorder. NY: Guilford Press.

Ma, S. H., & Teasdale, J. D. (2004). Mindfulness-Based Cognitive Therapy for Depression: Replication and Exploration of Differential Relapse Prevention Effects. Journal of Consulting and Clinical Psychology, 72(1), 31–40.

Manicavasgar, V., Parker, G., & Perich, T. (2011). Mindfulness-Based Cognitive Therapy Vs. Cognitive Behaviour Therapy as a Treatment for Non-Melancholic Depression. Journal of Affective Disorders. 130(1–2), 138–144.

Marlatt, Alan…..

Marlatt, G. (2002). Buddhist philosophy and the treatment of addictive behavior.Cognitive and behavioral practice, 9, 44-50.

Mayer, L. (1996). Changes in science and changing ideas about knowledge and authority in psychoanalysis. Psychoanalytic Quarterly, 65, 158-200.

Mayer, L. (2007). Extraordinary knowing. New York: Random House.(how much we know quite accurately without knowing we know it)

Mikulas, W. (1981). Buddhism and behavior modification. Psychological Record, 31, 331-342.

Mikulas, W. (1990). Mindfulness, self-control, and personal growth. In M. G. T. Kwee (Ed.), Psychotherapy, meditation and health. (pp. 154-161). The Hague: East/West Publications.

Piet, J., & Hougaard, E. (2011). The Effect of Mindfulness-Based Cognitive Therapy for Prevention of Relapse in Recurrent Major Depressive Disorder: a Systematic Review and Meta-Analysis. Clinical Psychology Review, 31(6), 1032–1040.

Segal, Z., Teasdale, J., Williams, M. (2002). Mindfulness-Based Cognitive Therapy for Depression. New York: Guilford Press.

Shapiro, D. H., Jr. (1976). Zen meditation and behavioral self-control strategies applied to a case of generalized anxiety. Psychologia, 19, 134-138.

Shapiro, D. H., Jr. (1994). Examining the content and context of meditation: A challenge for psychology in the areas of stress management, psychotherapy, and religion/values. Journal of Humanistic Psychology, 34, 101-135.

Shapiro, D. H., Jr. & Giber, D. (1978). Meditation and psychotherapeutic effects: Self-regulation strategy and altered states of consciousness. Archives of General Psychiatry, 35, 294-302.

Shapiro, D. H., Jr., & Zifferblatt, S. M. (1976). Zen meditation and behavioral self-control: similarities, differences and clinical applications. American Psychologist, 31, 519-532.

Schore, A. (1994). Affect Regulation and the Origin of the Self

Schore, A. (2003). Affect regulation and the repair of the self. New York: Norton.

Varela, F. J., Thompson, E., & Rosch, E. (1993). The embodied mind: Cognitive science and human experience. Cambridge, MA: MIT Press.

Varela, F. J. (Ed.). (1997). Sleeping, Dreaming, and Dying: An Exploration of Consciousness with the Dalai Lama. Somerville, MA: Wisdom Publications.

Walsh, R. (1982). A model for viewing meditation research. Journal of Transpersonal Psychology, 14, 69-84.

Buddhism

Abe, M. (1990). Kenotic god and dynamic sunyata. In J. B. Cobb & C. Ives. (Eds.), The emptying God: A Buddhist-Jewish-Christian conversation. (p. 3-65). Maryknoll, NY: Orbis Books.(Sunyata: ultimate reality. Emptiness/voidness/absolute nothingness, because it’s unobjectifiable, unconceptualizable, unattainable by reason or will. Sunyata= the pure activity of absolute emptying.)

Aitken, R. – many writings on Zen, likes to quote Eckhart

Armstrong, K. (2004). Buddha. New York: Penguin.

Bankart, C. P. (2003). Five manifestations of the Buddha in the West: A brief history. New York, NY: Kluwer Academic/Plenum Publishers.

Bankart, C. P., Dockett, K. H., & Dudley-Grant, G. R. (2003). On the path of the Buddha: A psychologists' guide to the history of Buddhism. New York, NY: Kluwer Academic/Plenum Publishers.

Batchelor, S. (1983). Alone with others. New York: Grove Press.

Batchelor, S. (1990). The faith to doubt: Glimpses of Buddhist uncertainty. Berkeley, CA: Parallax Press.

Batchelor, S. (1994). The awakening of the West: The encounter of Buddhism and Western culture. Berkeley, CA: Parallax Press.

Batchelor, S. (1997). Buddhism without beliefs: A contemporary guide to awakening. New York: Riverhead Books.

Batchelor, S. (2000). Verses from the center: A Buddhist view of the sublime. New York: Riverhead Press.

www.stephenbatchelor.org

Beck, C. J. (1989). Everyday Zen. San Francisco: Harper and Row.

Bhikkhu, B. (1994). Heartwood of the Bodhi tree: The Buddha’s teaching on voidness.Boston: Wisdom Publications.

Bhikkhu, Bodhi (Ed.). (2000). A Comprehensive Manual of Abhidhamma: The Abhidhammattha Sangaha of Ācariya Anuruddha. Seattle, WA: BPS Pariyatti Editions.

Bhikkhu, Thanissaro. () The Not-Self Strategy. http://www.accesstoinsight.org/lib/authors/thanissaro/notself.html

Boucher, S. (1988). Turning the wheel: American women creating the new Buddhism. San Francisco: Harper & Row.(Documents unenlightened behavior of Buddhist teachers)

Brazier, D. (2001). The new Buddhism. Manifesto for a more active, compassionate and socially engaged Buddhism - one grounded in the Buddha's original intention.

Brazier, D. (2001). The Feeling Buddha: A Buddhist Psychology of Character, Adversity and Passion

Chodron, P. (1997). When things fall apart. Boston: Shambhala Classics.

Coleman, J. (2001). The new Buddhism: The Western transformation of an ancient tradition. Oxford: University Press.

Conze, E. (1970). Buddhist thought in India. Ann Arbor, MI: University of Michigan Press.

Dalai Lama & Cutler, H. (1998). The art of happiness. London: Coronet Books.

Dalai Lama (2006). How to see yourself as you really are. Atria(Lucid description of philosophy of dependent origination.)

Davidson, R. J. & Harrington, A. (Eds.) (2002). Visions of Compassion: Western Scientists and Tibetan Buddhists Examine Human Nature. New York: Oxford University Press.

Das, Surya (1997) Awakening the Buddha Within

De Silva, P. (1990). Buddhist psychology: A review of theory and practice. CurrentPsychology: Research & Reviews, 9 3), 236-254.

De Silva, P. (2005) An Introduction to Buddhist Psychology (4th ed)

Dogen, E. (1985). Moon in a dewdrop: Writings of Zen Master Dogen. K Tanahashi (Ed.). San Francisco, CA: North Point Press.

Fields, R. (1981). How the swans came to the lake: A narrative history of Buddhism in America. Boulder, CO: Shambhala.

Fleischman, P. R. (1999). Karma and chaos: New and collected Essays on Vipassana mediation. Seattle, WA: Vipassana Research Publications.

Fryba, M. (1995). The Practice of Happiness: Exercises & Techniques for Developing Mindfulness, Wisdom, and Joy. Boston: Shambhala.

Garfield, J. L. (trans.) (1995). The fundamental wisdom of the middle way: Nagarjuna’s Mulamadhyamakakarika. Oxford: Oxford University Press.

Gethin, R. (1998). The foundations of Buddhism. New York: Oxford University Press

Geshe Tashi Tsering – Buddhist Psychology. (the foundation of Buddhist thought vol. 3) 2006. Wisdom Publications, Somerville MA

Goldstein, J. (1976). The experience of insight: A natural unfolding. Santa Cruz, CA: Unity Press.(Theravadin Buddhism)

Goldstein, J. (1994). Transforming the mind, healing the world. New York: Paulist Press.

Goldstein, J. (2003). One dharma. San Francisco: HarperCollins.

Hanh, T. N. (1998). The heart of Buddha's teaching: Transforming suffering into peace joy and liberation: The four noble truths, the noble eightfold path, andother basic Buddhist teaching. Berkeley: Parallax Press.

Hanh, T. N. (2001). Transformation at the Base: Fifty verses on the nature ofconsciousness. Berkeley: Parallax Press.

Hanh, T. N. (2001). Anger: Wisdom for cooling the flames. New York: Riverhead Books.

Harvey, P. (1995). "The Selfless Mind." Curzon Press, pages 57-58.

Izutsu, T. (1980). The nexus of ontological events: a Buddhist view of reality. Eranos Yearbook, 49,…

Kapleau, P. (1989). The three pillars of Zen. New York: Doubleday/Anchor.

Kasulis, T. P. (1981). Zen action, Zen person. Honolulu: University of Hawaii Press.

Krishnamurti, J. (1975). The first and last freedom. New York: HarperCollins.

Komito, D. (1987). Nagarjuna’s seventy stanzas: A Buddhist psychology of emptiness. Ithica, NY: Snow Lion Publications.

Kornfield, J. (1977). Living Buddhist masters. Santa Cruz, CA: Unity Press.(Theravadin Buddhism)

Kornfield, J. (year). After ecstasy, the laundry.

Kornfield, J. (1993). A Path with Heart: A Guide through the Perils and Promises of Spiritual Life. NY: Bantam Books.

Macy, J. (1995). Interview. Inquiring Mind, 11, 2.

Maezumi, H. T. (1978). The way of everyday life. Los Angeles: Zen Center of Los Angeles.

Maezumi, H. T. & Glassman, B. T. (1977). The hazy mood of enlightenment. Los Angeles, CA: Zen Center of Los Angeles.

Merzel, D. (1991). The eye that never sleeps: Striking to the heart of Zen. Boston & London: Shambhala Publications.

Nagao, G. (1989). The foundational standpoint of Madhyamika philosophy (J. Keenan, Trans.). Albany: SUNY Press.

Nārada, The Dhammapada (1978), pp. 224.

Nishitani, K. (1980). Religion and nothingness. Eastern Buddhist Society.

Nyanaponika, T. (1962). The heart of Buddhist meditation. New York: Sanmuel Weiser.Nyanaponika, T. (1972). The power of mindfulness. San Francisco: Unity Press.(Theravadin classical descriptions)

Okakura’s The Book of Tea(provides an understanding of the premium placed on individualism in Zen Buddhism.)

Onda, A. (1962). Zen and creativity. Psychologia, 5, 13-20.

Onda, A. (2002). The development of Buddhist psychology in modern Japan. In. P. Young-Eisendrath & S. Muramoto (Eds.), Awakening and Insight: Zen Buddhism and Psychotherapy. New York: Burnner-Routledge.

Prebish, C. S. (1993). Two Buddhisms reconsidered. Buddhist Studies Review, 10, 187-206.

Prebish, C. S. (1999). Luminous passage: The practice and study of Buddhism in America. Berkeley/Los Angeles: University of California Press.

Reps, P. (1957). Zen flesh, Zen bones. Rutland, VT: Tuttle.

Rhys Davids, Caroline A. F. (1914). Buddhist Psychology: An Inquiry into the Analysis and Theory of Mind in Pali Literature.(Rhyds Davids: first major English translator of Pali texts, most famously the Abhidhamma.)

Rilke, R. (1986). Letters to a young poet. (S. Mitchell, Trans.). New York: Vintage.“Someone who is ready for everything, who doesn’t exclude any experience, even the most incomprehensible, will sound the depths of his own being”

Roberts, B. (1982). The experience of no-self: A contemplative journey. Boulder, CO: Shambhala Publications.

Roberts, B. (1989). What is self? A study of the spiritual journey in terms of consciousness. Austin, TX: Mary Botsford Goens.

Roberts, B. (1991). The path to no-self: Life at the center. Albany, NY: SUNY Press.(Roberts writes from a Christian perspective on the essential experience of no-self)

Salzburg, S. (1995). Loving-kindness: The revolutionary art of happiness. Boston: Shambhala.

Sasaki, N. (1987). Break the mirror. San Francisco: North Point Press.

Seager, R. H. (1999). Buddhism in America. New York: Columbia University Press.

Suzuki, D. T. & Jung, C. G. (fwd.) (1948, 1964, 1991). An introduction to Zen Buddhism. New York: Grove Press.

Suzuki, D.T. (1949, 1956). Zen Buddhism. NY: Doubleday Anchor Books.

Suzuki, D. T. (1970). The Zen doctrine of no mind. York Beach, ME: Samuel Weiser.

Suzuki, S. (1970). Zen Mind, Beginner’s Mind. New York: Weatherhill.

Tatsuo, H. (2002). The problematic of mind in Gotama Buddha. In. P. Young-Eisendrath & S. Muramoto (Eds.), Awakening and Insight: Zen Buddhism and Psychotherapy. New York: Burnner-Routledge.

Thera, S. (1941). The way of mindfulness: The Satipatthana Sutra and commentary. Kandy, Sri Lanka: Buddhist Publication Society.(Theravadin classical description)

Thera, Ñanamoli (trans.) (1993). Dhammacakkappavattana Sutta: Setting Rolling the Wheel of Truthhttp://www.accesstoinsight.org/tipitaka/sn/sn56/sn56.011.nymo.html

Thera, Nyanaponika (1954, 1996). The Heart of Buddhist Meditation: A Handbook of Mental Training based on the Buddha's Way of Mindfulness. York Beach, ME: Samuel Weiser.

Thera, Nyanaponika, & Bodhi, Bhikkhu (Eds.), & Erich Fromm (fwd.) (1986). Visions of Dhamma: Buddhist Writings of Nyanaponika Thera. York Beach, ME: Weiser Books.

Thurman, R. (1991). Central philosophy of Tibet. Princeton, NJ: Princeton University Press.(describes 20+ manifestations of emptiness, some metaphysical, some everyday, each of which have a role in transformative experiences)

Trungpa, C. (1967). Meditation in action. Boulder, CO: Shambala Publications

Trungpa, C. (1975, 2001). Glimpses of Abhidharma: From a Seminar on Buddhist Psychology. Boston, MA: Shambhala Publications.

Trungpa, C. (1976). The my of freedom. Boulder, CO: Shambala Publications

Tworkov, H. (1994). Zen in America. New York: Kodansha International.

VanderKooi, L. (1997). Buddhist teachers’ experience with extreme mental states in Western meditators. Journal of Transpersonal Psychology, 28, 31-48.

Walpola Rahula, What the Buddha Taught (NY: Grove, 1962)

Watts, A. (1957). The way of Zen. New York: Pantheon.

Williams, P. (2009). Mahayana Buddhism: The Doctrinal Foundations. 2nd Edition. Oxford: Routledge. (p. 126)

http://psychology.wikia.com/wiki/Buddhism_and_psychology

http://www.accesstoinsight.org/lib/authors/soma/wheel008.html

The Zen of TennisZen in the Art of Archery

Popular books:Pirsig’s Zen and the Art of Motorcycle Maintenance.Sheldon Kopp’s If You Meet the Buddha on the Road, Kill Him!Herman Hesse’s Siddhartha

Psychoanalysis

Adams, W. (1995). Revelatory openness wedded with the clarity of unknowing: Psychoanalytic evenly suspended attention, the phenomenological attitude, and meditative awareness. Psychoanalysis and Contemporary Thought, 18, 463-494.

Atwood, G., & Stolorow, R. (1984). Structures of subjectivity: Explorations in psychoanalytic phenomenology. Hillsdale, NJ: The Analytic Press.

Baker, H., & Baker, M. (1987). Heinz Kohut’s self psychology: An overview. The American Journal of Psychiatry, 144(1), 1-9.

Balint, M. (1968). The basic fault: Therapeutic aspects of regression. Evanston, IL: Northwestern University Press.

Benjamin, J. (1995). An outline of intersubjectivity: The development of recognition. Psychoanalytic Psychology, 78, 33-46.

Benjamin, J. (2005). From many into one: Attention, energy, and the containing of multitude. Psychoanalytic Dialogues, 15(2), 185-201.

Bion, W. R. (1962). Learning from experience.

Bion, W. R. (1965). Transformations. (views on the unconscious mind)

Bion, W. R. (1967). Second thoughts

Bion, W. R. (1967), Notes on memory and desire. In: Classics in Psychoanalytic Technique rev. ed., ed. R. Langs. Northvale, NJ: Jason Aronson, 1990

Bion, W. R. (1970). Attention and Interpretation.

Bollas, C. (1978). The transformational object. International Journal of Psychoanalysis, 60, 97-107.

Bollas, C. (1987). The shadow of the object: Psychoanalysis of the unthought known. New York: Columbia University Press.

Bollas, C. Cracking up.

Bollas, C. (1992). Being a character.

Bollas, C. (1996). Forces of destiny: Psychoanalysis and human idiom. London & New York: Free Association Books.

Bromberg, P. (1993) Shadow and Substance: A relational perspective on clinical process. In S. Mitchell & L. Aron (Eds.), Relational Psychoanalysis: The emergence of a tradition. Hillsdale, NJ: The Analytic Press.

Chefetz, R. & Bromberg, P. (2004). Talking with “me” and ‘not-me”. Contemporary Psychoanalysis, 40, 409-463.

Davies, J. M. (1998). Multiple perspectives on multiplicity. Psychoanalytic Dialogues, 8, 195-206.

de Bianchedi, E. T. (2001). The passionate psychoanalyst. Fort Da, 7(2), 19-28.(Describes Bion’s dream work alpha, and use of intuition to feel other’s mind)

Dickes, R. (1965). The defensive function of an altered state of consciousness. Journal of the American Psychoanalytic Association, 13, 356-403.

Eigen, M. (1983). Dual union or undifferentiation? In A. Phillips (Ed.), The electrified tightrope (pp. 157-176). Northvale, NJ: Jason Aronson.

Eigen, M. (1985). Between catastrophe and faith. In A. Phillips (Ed.), The electrified tightrope (pp. 211-225). Northvale, NJ: Jason Aronson.

Eigen, M. (1986). The psychotic core. Northvale, NJ: Jason Aronson.

Eigen, M. (1986a). Mindlessness-selflessness. In A. Phillips (Ed.), The electrified tightrope (pp. 237-242). Northvale, NJ: Jason Aronson.

Eigen, M. (1991). Winnicott’s area of freedom: The uncompromisable. In N. Schwarts-Salant and M. Stein (Eds.) Liminality and transitional phenomena. (p. 67-88). Wilmette, IL: Chiron.

Eigen, M. (1993), The Electrified Tightrope. Northvale, NJ: Jason Aronson.

Eigen, M. (1995). Stones in a stream. Psychoanalytic Review, 82, 371-390.

Eigen, M. (1996). Psychic deadness. New York: Jason Aronson.

Eigen, M. (1998). One reality. In A. Molino (Ed.), The couch and the tree: Dialogues in psychoanalysis and Buddhism. New York: North Point Press.

Eigen, M. (1998). The psychoanalytic mystic. London: Free Associations Books.(Explains Bion’s concept of “O”)

Eigen, M. (2001). Mysticism and psychoanalysis. The Psychoanalytic Review, 88, 455-481.“Perhaps therapy is, in part, the business of learning more and more about spontaneously recovering from ourselves.”“So many sessions involve crises of faith. Not simply will a person live or die or decide whether life is worth it—although these are desperate and crucial matters. But with what tone or spirit or quality will a self exist (or, if one does not believe in self, then whatever core attitudes and approaches to life animate a human being's existence)?”

Eigen, M. (2004). The sensitive self. Middletown, CT: Wesleyan University Press.

Eigen, M. (2008). Primary aloneness. Psychoanalytic Perspectives, 5, 63-68.

Fairbairn, W. R. D. (1952). Psychoanalytic studies of the personality. London: Routledge Press.

Ferenczi, S. (1949). Confusion of tongues between adults and the child: The language of tenderness and of passion. International Journal of Psychoanalysis, 30, 225-230.

Ferro, A. (2005). Seeds of illness, seeds of recovery. London: Routledge.

Ferro, A. (2009). Transformations in Dreaming and Characters in the Psychoanalytic Field. International Journal of Psycho-Analysis, 90, 209-230.(unconscious=cocreated holographic field consisting of characters fed by the interaction who grow the capacity to think, feel, dream. Priority is not content, but developing these capacities. Statements and actions are expressions of emotional field seeking representation. When the two work in concert, the field itself dreams.)

Fisher, C. (1992). Beyond identity: Invention, absorption and transcendence. Adolescent Psychiatry, 18, 448-460.

Fonagy, P. (2000). Attachment and borderline personality disorder. Journal of the American Psychoanalytic Association, 48(4), 1129-1146.

Fonagy, P. et al. (2002). Mentalized affectivity in the clinical setting. In Affect regulation, mentalization, and the development of the self. New York: Other Press.(developing a mind of one’s own depends on being perceived as, understood, and related to as someone with thoughts, feelings, intensions. Infant finds itself in the mind of the other.)

Fonagy, P., Gergely, G., Jurist, E. L., & Target, M. (Eds.). (2002). Affect Regulation, Mentalization and the Development of the Self. New York: Other Press,

Freud, S. (1912). “Recommendations to physicians practicing psychoanalysis.”

Freud, S. (1914). Remembering, repairing, and working through.

Freud, S. (1915). “Instincts and their vicissitudes.”

Freud, S. (1916). “On transience.”

Freud, S. (1916). Introductory lectures on psycho-analysis.

Freud, S. (1917). A difficulty in the path of psycho-analysis.

Freud, S. (1920). Beyond the pleasure principle…

Freud, S. (1923). The ego and the id.

Freud, S. (1927). The future of an illusion. New York: W. W. Norton.

Freud, S. (1930). Civilization and its discontents.

Freud, S. (1933). New introductory lectures on psychoanalysis.

Fromm, E. (1956). The art of loving. New York: HarperCollins Publishers.

Fulgencio, L. (2007). Winnicott's Rejection of the Basic Concepts of Freud's Metapsychology. International Journal of Psychoanalysis, 88, 443-461.

Gabbard, G. (1997). A reconsideration of objectivity in the analyst. International Journal of Psychoanalysis, 78, 847-850.(what can be known objectively?)

Ghent, E. (1990). Masochism, submission, surrender: Masochism as a perversion of surrender. Contemporary Psychoanalysis, 26, 108-136.Surrendering to experience.

Green, A. (1975). The analyst, symbolization and absence in the psychoanalytic setting. International Journal of Psycho-Analysis, 56, 1-22.

Grotstein, J. (2000). Who is the dreamer who dreams the dream? Hillsdale, NJ: Analytic Press(autochthony/authorship)

Grotstein, J. (2007). A beam of intense darkness: Wilfred Bion’s legacy to psychoanalysis. London: Karnac.

Guntrip, H. (1995). Schizoid phenomena, object relations and the self. Madison, CT: International Universities Press, Inc.

Horney, K. (1937). The Neurotic Personality of Our Time. New York: W. W. Norton & Company.

Horney, K. (1939). New Ways in Psychoanalysis. New York: W. W. Norton & Company.

Horney, K. (1945). Our Inner Conflicts. New York: W. W. Norton & Company.

Horney, K. (1950). Neurosis and Human Growth. New York: W. W. Norton & Company.(concept of ‘self-realization’ as goal for psychological growth: “central inner force common to all beings and yet unique in each, which is the deep source of growth” – the ‘real self’)

Horney, K. (1952/1987). Final lectures. D. Ingram (Ed.). New York: Norton.

Joseph, B. (1975). The patient who is difficult to reach. In P. L. Giovacchini (Ed.), Tactics and techniques in psychoanalytic therapy: Countertransference (Vol. 2, pp. 205-210). New York: Jason Aronson

Kernberg, O. (2004). Aggressivity, narcissism, and self-destructiveness in the psychotherapeutic relationship. New Haven, CT: Yale University Press.(healthy narcissism vs. destructive narcissism)

Klauber, J. (1987). Illusion and spontaneity in psychoanalysis. London: Free Association Books.(unconscious assessment)

Kohut, H. (1971). The analysis of the self. Madison, CT: International Universities Press.

Kohut, H. (1977). The restoration of the self. Madison, CT: International Universities Press.

Kohut, H. (1984). How does analysis cure? Chicago: University of Chicago Press.

Kurtz, S. (1989). The art of unknowing: Dimensions of openness in analytic therapy. Montvale, NJ: Jason Aronson.

Lacan, J. (1949). The mirror stage as formative of the function of the I as revealed in psychoanalytic experience. Ecrits: A selection. (pp. 1-7). Trans. A. Sheridan. New York: W. W. Norton, 1977.

Lichtenberg, J. (1991). What is a selfobject? Psychoanalytic Dialogues, 1, 455-479.

Loewald, H. (1951). Ego and reality. International Journal of Psychoanalysis, 32, 10-18.

Loewald, H. (1978). Psychoanalysis and the history of the individual. New Haven, CT: Yale University Press.

Loewald H. (1980). Papers on psychoanalysis. New Haven, CT: Yale University Press.

Lopez-Corvo, R. (2006). Wild thoughts searching for a thinker: A clinical application of W. R. Bion’s theories. London: Karnac Books.

Mac Isaac, D., & Rowe, C. (1991). Empathic attunement: The technique of psychoanalytic self psychology. Northvale, NJ: Jason Aronson.

Matte-Blanco, I. (1975). The unconscious as infinite sets. London: Duckworth.

Matte-Blanco, I. (1998). Thinking, feeling and being: Clinical reflections on the fundamental antinomy of human beings and the world. London: Routledge.

Meissner, W. (2005). On putting a cloud in a bottle: Psychoanalytic perspectives on mysticism. The Psychoanalytic Quarterly, 74, 507-559.

Milner, M. (1934). A life of one’s own.

Milner, M. (1969). The hands of the living God. London: Hogarth Press.(“sheer thusness, the separate and unique identity of the thing”)

Milner, M. (1987). The Suppressed Madness of Sane Men: Forty-Four Years of Exploring Psychoanalysis. London: Routledge.“the concentration of the body” – a way of attending deeply to her body sensations while also listening to the content of the patient’s narrative, which she found more helpful in generating capacities for symbolization than clever interpretations...Also, basic importance of the imagination. Argues for equivalence of Bion’s O and sunyata.

Mitchell, S. (1988). Relational concepts in psychoanalysis: An integration. Cambridge, MA: Harvard University Press.

Mitchell, S. (1991). Contemporary perspectives on self: Toward an integration. Psychoanalytic Dialogues: A Journal of Relational Perspectives, 1(2), 121-172.

Mitchell, S. (1993). Hope and dread in psychoanalysis. New York: Basic Books.

Mitchell, S. (1993). Multiple selves, singular selves. In Hope and dread in psychoanalysis. New York: Basic Books

Mitchell, S. (1997). Influence and autonomy in psychoanalysis. Hillsdale, NJ: Analytic Press.

Modell, A. H. (1985). The two contexts of the self. Contemporary Psychoanalysis, 21(1), 70-90.

Modell, A. H. (1993). Imagination and the meaningful brain. Cambridge, MA: Harvard University Press.Psychoanalyst gives detailed account of the neuroscience of metaphorical images and their importance to human meaning.

Modell, A. H. (1994). Common ground or divided ground? Psychoanalytic Inquiry, 14, 201-211.Compares Kohut’s self to Winnicott’s self, one needing to fixed from without, the other needing to be fixed from within.

Modell, A. H. (1996). The private self. Modell contends that the self is fundamentally paradoxical, in that it is at once dependent upon social affirmation and autonomous in generating itself from within. We create ourselves, he suggests, by selecting values that are endowed with private meanings.

Morris, K. (2008). Oedipal flowers: Through poetics to “O.” Psychoanalytic Review,95, 501-514.

Ogden, T. (1986). The matrix of the mind: Object relations and the psychoanalytic dialogue. Northvale, NJ: Jason Aronson.

Ogden, T. (1989). The primitive edge of experience. Northvale, NJ: Arsonson.

Ogden, T. (1994). Subjects of analysis. Northvale, NJ: Aronson.

Ogden, T. (1999). Reverie and interpretation: Sensing something human. London: Karnac Books.(listening for something human/something genuine)

Ogden, T. (2001). Conversations at the frontier of dreaming. Northvale, NJ: Aronson.

Ogden, T. (2005). This art of psychoanalysis: Dreaming undreamt dreams and interrupted cries. London: Routledge.

Orange, D. M. (2001). From Cartesian minds to experiential worlds in psychoanalysis. Psychoanalytic Psychology, 18, 287-302.Cartesian mind: 1) self-enclosed isolation, 2) subject-object split, 3) the contrast between inner and outer, and 4) craves clarity and distinctness (Richard Berstein’s 1983 “Cartesian anxiety”) Advocates for C. S. Peirce’s 1935 contrite fallibilism, and spirit of hermeneutics, (Gadamer) “which recommends taking any strange-sounding utterance as true, then seeking to understand how a reasonable person could think in this way.” 5)

reliance on deductive logic. Freudian unconscious equally atomistic, mechanistic, inner, subjective as his ich. Stolorow, Atwood and Orange – propose relational intersubjectively derived unconscious. 6) no temporality – Taylor’s 1989 punctual self.

Ostow, M. (2007). Spirituality and religion: A psychoanalytic approach. The Annual of Psychoanalysis, 35, 69-81.

Parsons, W. (1999). The enigma of the oceanic feeling: Revisioning the psychoanalyitic theory of mysticism. Oxford: Oxford University Press.

Phillips, A. () Winnicott.

Phillips, A. (1995). Terrors and Experts. Cambridge, MA: Harvard University Press.

Phillips, A. () On flirtation.

Priddy, J. () Psychotherapy and Buddhism: An Unfolding Dialogue. The Four Noble Truths in Buddhism

Rayner, E. (1991). The independent mind in British psychoanalysis. London: Rowman & Littlefield.(aesthetic judgment)

Rhode, E. (1998). On hallucination, intuition and the becoming of “O.” Binghamton, NY: Esf.

Sanville, J. (1991). The playground of psychoanalytic psychotherapy. Northvale, NJ: Analytic Press.

Schafer, R. (1989). Narratives of the self. In A. Cooper, O. Kernberg, & E. Person (Eds.), Psychoanalysis: Towards the second century. (pp. 153-167). New Haven, CT: Yale University Press.

Schneiderman, S. (1983). Jaques Lacan: the death of an intellectual hero. Cambridge, MA: Harvard University Press.

Silverman, L., Lachman, F., & Milich, R. (1982). The search for oneness. New York: International Universities Press.

Spezzano, C. (1993). A relational model of inquiry and truth: The place of analysis in human conversation. Psychoanalytic Dialogues, 3(2), 177-208.

Spitz, R. (1963). Dialogues from infancy.(Our intrinsic roots in mutuality and dialogue)

Stern, D. et al. (1998). Non-interpretive mechanisms in psychoanalytic therapy. The ‘something more’ than interpretation. International Journal of Psychoanalysis, 79, 903-921.

Steiner, J. (1993). Psychic retreats: Pathological organizations in psychotic, neurotic, and borderline patients. London: Routledge.

Stern, S. (2002). The self as a relational structure: A dialogue with multiple-self theory. Psychoanalytic Dialogues, 12, 693-714.

Stolorow, R., & Atwood, G. (1992). Contexts of being: The intersubjective foundations of psychological life. Hillsdale, NJ: The Analytic Press.

Stolorow, R., Brandchaft, B., & Atwood, G. (1987) Psychoanalytic treatment: An intersubjective approach. Hillsdale, NJ: The Analytic Press.

Stolorow, R. D., Atwood, G. E., & Brandchaft, B. (Eds.). (1994). The intersubjective approach. Northvale, NJ: Jason Aronson.

Stolorow, R. D. (2011) From Mind to World, From Drive to Affectivity:A Phenomenological–Contextualist Psychoanalytic Perspective* New Directions in Psychotherapy and Relational Psychoanalysis. Vol. 5. Pp. 1-14

Sullivan, H. S. (1950). The illusion of personal individuality. In H. S. Sullivan (Ed.), The fusion of psychiatry and social science. (pp. 198-266). New York: Norton.

Summers, F. (2005). Self creation: Psychoanalytic therapy and the art of the possible. New York: Analytic Press.(Articulation of the self is the fulfillment of one’s destiny)

Symington, N. (1983). The analyst’s act of freedom as agent of therapeutic change. International Review of Psycho-Analysis, 10, 283-291.

Symington, N. (1993). Narcissism: A new theory. London: Karnac Books.(in response to trauma, infant either chooses or repudiates an internal object (the lifegiver). In choosing – creating – finds source of creative emotional life. In repudiating – identifying with fragmented parts of the trauma – encloses self in narcissistic envelope/autistic encapsulate. Turning away from pain/fear turning away from life, truth)

Symington, N. (1994). Emotion and spirit. New York: St. Martin’s Press.

Webb, R., & Sells, M (1997). Lacan and Bion: Mystical languages of unsaying. Journal of Melanie Klein and Object Relations, 15, 243-246.

Weber, S. (2006). Doubt, arrogance and humility. Contemporary Psychoanalysis, 42, 213-223.

Winnicott, D. W. (1949). Mind and its relation to the psyche-soma

Winnicott, D. W. (1960). Ego distortion in terms of true and false self. In The maturational process and the facilitating environment: Studies in the theory of emotional development.

Winnicott, D. W. (1962). Ego integration in child development. In Maturational processes and the facilitating environment: Studies in the theory of emotional development.

Winnicott, D. W. (1963). Communicating and not communicating leading to a study of certain opposites. In Maturational processes and the facilitating environment: Studies in the theory of emotional development.

Winnicott, D. W. (1964). The child, the family, and the outside world. London: Pelican.

Winnicott, D. W. (1965). Maturational processes and the facilitating environment: Studies in the theory of emotional development. Madison, CT: International Universities Press.

Winnicott, D. W. (1968). Fear of breakdown. In Psychoanalytic explorations. Cambridge, MA: Harvard University Press.

Winnicott, D. W. (1971). Playing and Reality. New York: Basic Books.

Religion

Bomford, R. (1999). The symmetry of God. London: Free Association Books.

Cobb, J. B., & Ives, C. (Eds.). (1990). The emptying God: A Buddhist-Jewish-Christian conversation. Maryknoll, NY: Orbis Books.(Contributions by Masao Abe and Borowitz on dynamic sunyata)

Finn, M. & Gartner, J. (1992). Object relations theory and religion. Westport, CT: Preager Publications.

Herbrechstsmeier, W. (1993). Buddhism and the definition of religion: One more time. Journal for the Scientific Study of Religion, 32(1), 1-18.

Jacobs, J. L. & Capps, D. (Eds.). (1997). Religion, society, and psychoanalysis: Readings in contemporary theory. Boulder, CO: Westview.

James, W. (1902). The varieties of religious experience : a study in human nature. London: Longmans, Green & Co.Psychological interpretation of mysticism

Jones J. W. (1997) Playing and believing: The wses of D.W. Winnicott in the psychology of religion. In J. L. Jacobs & D. Capps (Eds.), Religion, society, and psychoanalysis: Readings in contemporary theory. Boulder, CO: Westview.

Jones J. W. (2002) Terror and transformation: The ambiguity of religion in psychoanalytic perspective. New York: Brunner-Routledge.

Mason R.C. (1980) The psychology of the self: Religion and psychotherapy. In Goldberg (Ed.), Advances in Self Psychology

Richards, P. S. & Bergin, A. E. (Eds.). (year). Handbook of psychotherapy and religious diversity. Washington, D.C.: American Psychological Association.

Weiner, M. B., Cooper, P. & Barbre, C. (Eds.). Psychotherapy and Religion: Many Paths, One Journey. New York: Jason Aronson.

Philosophy/ social psych/ postmodernism

Adams, W. (1995). Revelatory openness wedded with the clarity of unknowing: Psychoanalytic evenly suspended attention, the phenomenological attitude, and meditative awareness. Psychoanalysis and Contemporary Thought, 18, 463-494.

Alcopley, L. (Ed.). (1963). Listening to Heidegger and Hisamatsu. Kyoto: Bokubi Press.

Bachelard, G. (1960). The poetics of space. Paris: Presses Universitaires de France.(Poetic or cosmic reverie – dreaming of self and world into being)

Bandura, A. (1977). Social Learning Theory. General Learning Press.

Barratt, B. (1993). Psychoanalysis and the postmodern impulse: Knowing and being since Freud’s psychology. Baltimore: Johns Hopkins University Press.

Baumeister, R. (1987). How self became a problem: a psychological review of human research. Journal of Personality and Social Psychology, 52, 163-176.

Butler, J. (1736). The analogy of religion, natural and revealed. London. pp 301-308http://anglicanhistory.org/butler/analogy/dissertation1.html

Cavell, M. (1993). The psychoanalytic mind: From Freud to philosophy. Cambridge, MA: Harvard University Press.Draws on Wittenstein in criticizing inside-outside dichotomy of psychoanalysis

Chappell, T. (2005). The inescapable self: an introduction to Western philosophy since Descartes. George Weidenfeld & Nicholson

Cushman, P. (1990). Why the self is empty: Toward a historically situated psychology. American Psychologist, 45, 599-611.

Cushman, P. (1996). Constructing the self, constructing America: A cultural history of psychotherapy. New York: Addison-Wesley.

Dolu, C. F. (2009). Could David Hume have known about Buddhism? Hume Studies, 35(1,2), 5–28.

Gergen, K.J. (1991) The Saturated Self. New York: Basic Books.(The self is not a unified whole, but a complex of unintegrated images and events)

Giles, James (1993). "The No-Self Theory: Hume, Buddhism, and Personal Identity". Philosophy East and West 43 (2): 175–200.http://ccbs.ntu.edu.tw/FULLTEXT/JR-PHIL/james1.htm

Giles, J. (1997). No Self to be Found: The Search for Personal Identity. Lanham, MD: University Press of America.

Giorgi, Amedeo. (2009). The Descriptive Phenomenological Method in Psychology. Duquesne University Press: Pittsburgh, PA.

Goldsworth, R. (2003). Does Kant's view of the self represent an advance on Hume's?http://www.freerepublic.com/focus/f-news/888359/posts

Gross, R. (1993). Buddhism after patriarchy: A feminist history, analysis and reconstruction of Buddhism. New York: SUNY Press.

Gross, R. (1998). Soaring and settling: Buddhist perspectives on contemporary social and religious issues. New York: Continuum.

Gunn, R. (1999). Dualism, splitting, gender, and transformation. Gender and Psychoanalysis, 4, 413-431.

Hixon, L. (1978). Coming home: The experience of enlightenment in sacred traditions. Burdett, NY: Larson Publications.

Heidegger, M. (1962). Being and time. (original 1927). (Trans. J. Macquarrie & E. Robinson). New York: Harper & Row.(speaks to existential awareness of impermanence, eternal emptiness, nothingness)

Heidegger, M. (1966). Discourse on thinking. (J. M. Anderson & E. H. Freund, Trans.). New York: Harper and Row.

Heraclitus (2001). Fragments: The collected wisdom of Heraclitus. (Trans. B. Haxton). New York: Viking.

Hoffman, I. Z. (1992). Some practical implications of a social-constructivist view of the psychoanalytic situation. Psychoanalytic Dialogues, 2, 287-304.

Hoffman, I. Z. (2006). Forging difference out of similarity: The multiplicity of corrective experience. Psychoanalytic Quarterly, LXXV, 715-751.

Hoffman, L., Hoffman, J., Robison, B., & Lawrence, K. (2005, April). Modern and postmodern ways of knowing: Implications for theory and integration. Presented at the Christian Association for Psychological Studies International Conference, Dallas, TX.

Hoffman, L., Stewart, S., Warren, D., & Meek, L. (2006, August). Multiple selves in postmodern therapy: An existential integrative critique. Paper presented at the American Psychological Associations Annual Convention, New Orleans, LA.

Husserl, E. (1900), Logical Investigations, Vol. 1, tr. J. N. Finley. New York: Humanities Press, 1970.

Huxley, A. (1945). The perennial philosophy. London: Chatto and Windus.

Kim, H. T. (1955). The Logic of the Illogical: Zen and Hegel. Philosophy East and West, 5(1), 19-25.

Langdridge, D. (2006). Phenomenological psychology: theory, research and method. Harlow: Pearson.

Levin, D. M. (1987). Pathologies of the modern self: Postmodern studies on narcissism, schizophrenia, and depression. New York: New York University Press.

Lopez, Jr., Donald S. (2002). A Modern Buddhist Bible. Beacon Press Books.Describes “an international Buddhism that transcends cultural and national boundaries, creating...a cosmopolitan network of intellectuals, writing most often in English"

Loy, D. (1988/1997). Nonduality: A study in comparative philosophy. Atlantic Highlands, NJ: Humanities Press.

McMahan, D. L. (2008). The Making of Buddhist Modernism. Oxford University Press."In his discussion of humanity and nature, Suzuki takes Zen literature out of its social, ritual, and ethical contexts and reframes it in terms of a language of metaphysics derived from German Romantic idealism, English Romanticism, and American Transcendentalism." P. 125

Merleau-Ponty, M. (1962). Phenomenology of perception (C. Smith, Trans.). London: Routledge & Kegan Paul.

Morton, T. (2002). Romanticism and Buddhism: Hegel on Buddhism.http://www.rc.umd.edu/praxis/buddhism/morton/morton.html

Nozick, R. (1989). The examined life: Philosophical meditations. New York: Simon & Schuster.(On how subjectivity can be studied)

Olthius, J. (1999). Dancing together in the wild spaces of love: Postmodernism,Psychotherapy, and the spirit of God. Journal of Psychology and Christianity, 18(2), 140-152.

Orange, D. (2010). Thinking for clinicians: Philosophical resources for contemporary psychoanalysis and the humanistic psychotherapies. New York: Routledge.

Ornstein, E. D., & Ganzer, C. (2003). Dialectical constructivism in clinical social work: An exploration of Irwin Hoffman’s approach to treatment. Clinical Social Work Journal, 31, 355-369.

Patton, K., & Benjamin, R. (2000). A magic still dwells: comparative religion in the postmodern age. Berkeley: University of California Press.

Patten, S. C. (1976). Hume’s Bundles, Self-Consciousness and Kant.Hume Studies, (2)2, 59-75. (Available online)

Petitot, J., Varela, F., Pachoud, B., & Roy, J. (Eds.) (1999). Naturalizing phenomenology: Issues in contemporary phenomenology and cognitive science. Stanford: Stanford University Press.

Prebish, C. S. & Tanaka, K. K. (Eds.). The faces of Buddhism in America. Berkeley/Los Angeles: University of California Press.

Polkinghorne, D. E. (1992). Postmodernist epistemology of practice. In S. Kvale (Ed.), Psychology and postmodernism (pp. 146-165). Thousand Oaks, CA: Sage.

Roland, A. (1988). In search of self in India and Japan: Toward a cross-cultural psychology. Princeton, NJ: Princeton University Press.

Rosenau, P. (1992). Postmodernism and the social sciences: Insights, inroads, andintrusions. Princeton: Princeton University Press.

Ruegg, S. (1995). Some reflections on the place of philosophy in the study of Buddhism. Journal of the International Association of Buddhist Studies……

Safran, J. (2003). The relational turn, the therapeutic alliance, and psychotherapy research: Strange bedfellows or postmodern marriage? Contemporary Psychoanalysis, 39, 449-475.

Sandage, S. J., Cook, K. V., Hill, P. C., Strawn, B. D., & Reimer, K. S. (2008). Hermeneutics and psychology: A review and dialectical method. Journal of General Psychology, 12, 344-364.

Scarfe, A. (2006). Hegelian ‘Absolute Idealism’ with Yogācāra Buddhism on Consciousness, Concept (Begriff), and Co-dependent Origination (Pratītyasamutpāda). Contemporary Buddhism: An Interdisciplinary Journal, 7(1), 47-73.

Schwartz, Tony (1996). What Really Matters: Searching for Wisdom in America. NY: Bantam Books.Journalist’s quest through Buddhism, biofeedback, tennis, right-brain drawing…

Searle, J. R. (2004). Mind: A Brief Introduction. New York, NY: Oxford University Press, Inc.

Suzuki, D. T. (1951). Reason and intuition in Buddhist philosophy. In C. Moore (Ed.), Essays in East-West Philosophy. Honolulu: University of Hawaii Press.

Steinvorth, U. (2009). Rethinking the Western Understanding of the Self. Cambridge: UP

Strenger, C. (1997). Hedgehogs, foxes, and critical realism: The clinician’s yearning for unified conceptions. Psychoanalysis and Contemporary Thought, 20, 111-145.

Tillich, P. (1959). Theology of culture. New York: Oxford University Press.(speaks to existential awareness of impermanence, eternal emptiness, nothingness)

Tillich, P. & Hisamatsu, S. (1971-73). Dialogues East and West: Conversations between Dr. Paul Tillich and Dr. Hisamatsu Shin’ichi’. Eastern Buddhist, 4(2), 89-107; 5(2), 107-128; 6(2), 87-114. (includes commentary by DeMartino)

Verhoeven, M. (1998). Americanizing the Buddha: Paul Carus and the Transformation of Asian Thought. In C. S. Prebish & K. K. Tanaka (Eds.), The faces of Buddhism in America. Berkeley/Los Angeles: University of California Press.

Vygotsky, L. (1978). Mind in Society. London: Harvard University Press.

Watts, A. W. (1960). Nature, Man and Sex. NY: New American Library.

Wilber K, Engler, J, & Brown, D. (Eds.). (1984). Transformations of consciousness: Conventional and contemplative perspectives on human development. Boston: Shambhala.

Wilber, K. (1997). An integral theory of consciousness. Journal of Consciousness Studies, 4, 1,

Wilber, K. (2000). Integral Psychology: Consciousness, Spirit, Psychology, Therapy. New York: Shambhala.

Wilber, K. Spiral DynamicsWilber, K. Boomeritis

Wilber interview: http://www.enlightennext.org/magazine/j22/gurupandit.asp?page=2

Zhu, Y. & Han, S. (2008). Cultural Differences in the Self: From Philosophy to Psychology and Neuroscience. Social and Personality Psychology Compass, 2(5), 1799–1811

Zweig, C. (1995). The death of the self in the postmodern world. In W. T. Anderson (Ed.), The truth about truth: De-confusing and re-constructing the postmodern world (pp. 145-150). New York: Tarcher/Putnam.

Physics

Edelman, G., & Tononi, G. (2001). A Universe of consciousness: How matter becomes imagination. New York: Basic Books.

Kaku, M. (2005). Parallel worlds: The science of alternative universes and our future in the cosmos. New York: Allen Lane.

Mansfield, V. (2008) Tibetan Buddhism & Modern Physics. Templeton Foundation Press. West Conshohocken, PA

Zajonc, A. (Ed.), with Zara Houshmand (2004). The New Physics and Cosmology: Dialogues with the Dalai Lama. NY: Oxford University Press.