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Poetry Collection by Charles Freeland
Citation preview
CHILEAN
SEA BASS IS
REALLY JUST PATAGONIAN
TOOTHFISH
Charles Freeland
2
Chilean Sea Bass is
Really Just
Patagonian Toothfish
Charles Freeland
Differentia Press
Santa Maria, CA
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Chilean Sea Bass is Really Just
Patagonian Toothfish
Charles Freeland
Copyright © 2010
All Rights Reserved.
Published by Differentia Press
Book Design by Felino A. Soriano
Cover Art, courtesy of Duane Locke
Except for the sole purpose for use in reviews, no
portion of this book may be reproduced in any form,
without the written permission from the publisher or
author.
Differentia Press
Santa Maria, CA 93458
Differentia Press Poetic Collections of the │Experimental Spectrum│
differentiapress.com
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5
Portions of this work first appeared in Otoliths and
Counterexample Poetics.
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For Lisa Mahle-Grisez
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Chilean Sea Bass is
Really Just
Patagonian Toothfish
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9
The sounds of afternoon traffic are sufficient to get
him in the mood to touch her. Even the sound of
nothing happening at all will suffice. Sound itself,
then, is the problem. If only we could harness it the
way we harness mules when it’s time to bring the
sugarcane to market. We’d know where to begin.
We’d have the quarry laid out on a table. And have
merely, then, to pick it apart -- turn it over and stick
in the pins -- to mark out where one portion begins.
And another one ends. Where the names of things
suffice. And where they become a burden. Is this
mean-spirited? Sure, but when have we accepted
anything less? How often are the pantomimes
transcended by juveniles asking all the wrong
questions? Getting up from their seats and
circulating about the room? They know something
we don’t. The value of the atmosphere. The word
play that gets the wisdom teeth aching thirty years
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and more after they’ve been removed. They serve as
concrete stand-ins for the larger concept and as such
ought to be commended. Ought to be given a day on
the calendar. But there are always objections. And
when we list these on a piece of paper, it takes
twenty-five minutes just to get through those that
start with the letter V. The drums suggest something
we haven’t been able to formulate. The sound drops
from the clouds like locusts, and seizes up. It
becomes something you point at with your fingers.
Something you taste on the tongue. The sun follows
us through the fields, along the shortcut that occurs
to us spontaneously, as if it were planted in our
minds by something divine. Something with an
agenda. The snow is high on all sides, towering
above us in close approximation of actual
topographical realities. Hillocks and other
deformations of the otherwise gentle earth. It is as if
11
we have found the other part of the torn parchment.
The key to the pronunciation of all terms. The
explanation for the wavy lines and other additions
obviously drawn on afterward by shaky hands. By
people frightened of what they were doing. Maybe
this means we won’t be hearing the trumpet come
morning. Or maybe it just means we have protectors
in high places but they don’t wish to make our
acquaintance. They would prefer to be left alone.
Which is our response precisely. We don’t care if
there is some purported connection. We have no
more use of portraits adorning the walls of our
houses than we do of shoes with no heels on them.
Or bread that has grown moldy because it was left
on the kitchen counter, outside its plastic container,
and every time the people in the house pass it, they
assume someone else is responsible for re-
packaging the bread and putting it away. If only
12
because someone else was responsible for removing
it from the pantry and its package to begin with.
Still, our minds are nothing if not pliable and our
loved ones know just the right ploys. They learned
them over the years spent in our company. The way
we know not to jump up and down on the grate in
the sidewalk simply by examining the definition of
the word “grate”. And combining that with our
inherent understanding of the way gravity works. Or
at least the way it is supposed to work when you
read about it in a magazine. The same, say, where
we discover a mountain of oysters has appeared
unexpectedly on the coast of some faraway country.
As if placed there by someone who wishes to
frighten the inhabitants without using any words.
We suspect the image is supposed to say something
anyway, pronounce it with the same audacity one
finds in the cascading waterfall. Or the bar codes on
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unwrapped packages of liver. Several species of
oyster, in fact, make up this mountain and the
residents can have their pick. They can sort them by
height or patterns on the fabric laid out on the
ground so as to keep the shells from getting muddy.
They can listen to someone lecture from seven
o’clock in the evening until such time as everyone
has stopped listening. Which usually amounts to ten
minutes. Though occasionally someone arrives
without a dossier, without so much as a piercing on
her lip, and delivers the sort of paean to learning
and excavation, to baring one’s shanks, that those in
the audience have often dreamed about after
consuming too much red wine. Once, I remember
there was a heckler on the beams that run the length
of the auditorium, and he wore a fool’s cap and kept
ringing the bells at the end with the motion of his
head. But this didn’t seem entirely intentional or
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even out of place. Just one of those things that
happen because something else happened before it.
And a chain was set up. In fact, the heckler seemed
to think it was this chain itself that needed to be
overhauled. Needed to disappear from the scene the
way the mountain of oysters all but disappears from
view when the sun sets directly behind it. In the sea.
And the Babylonian worldview is replaced by any
number of others less concerned with water. And
how it comes to be both above and below us all at
the same time. Falling, for instance, as rain from
cracks in the glass dome overhead. Where the stars
and the sun are expected to parade themselves from
one end to the other every twelve hours or so.
Though, if they were to miss a shift, who really
would notice? Who would call out to their gods in
lamentation? Probably we need to spend more time
ourselves boning up on where everything should be
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at any given moment. And what we are supposed to
do once we realize the eyeglasses on the end of our
nose, say, are the wrong prescription. They make
everything seem unnaturally vivid, both warm and
cold. With the boundary between these states
clearly visible. It slithers about like a snake. Or a
belly dancer who herself has studied the locomotion
of serpents. Has written a children’s book about it,
in fact, and hopes some day to find an illustrator.
Someone who will know how to capture complex
movement in a very few brushstrokes. Without, of
course, having to be told how to do it. Or that the
loans will come due on the very day she is visiting
the pyramids. We don’t know, of course, of the
existence of the pyramids until after we visit,
because they are mostly underground. It’s said you
can see the very tip of one next to a rusted out silo,
if you squint just right and if the sunlight is falling
16
at a beneficial angle. If not, you can look at the
drawings rendered by those who have seen
something there and have even studied what it
means. That they create that meaning themselves
from line to line, that they interpret without ever
realizing they do so, is something we’ll leave for the
next round of discussion. In the meantime, enjoy
your punch. Down the road, another group of
attractive people is loitering around the back
entrance to the one restaurant in town where you’re
still allowed to smoke cigars. It’s unclear if they are
expecting a handout or if there is an impromptu
protest taking place. How odd that we can’t make
up our minds about what we are seeing even as we
are seeing it, about what constitutes the actual when
only our sense organs are involved. These organs
seem to have been composed of other, more
primitive organs that themselves arose from still
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more primitive structures the function of which we
can no longer determine. Maybe they had no
function at all but were simply accumulations of
matter that began to look like something vital the
way clouds tend to look like human beings engaged
in various activities even when there is no one
present to observe them (the clouds, I mean, and not
the people, though the distinction is not as
important as it seems). Do they give a prize for
brevity? What does it look like? I prefer the sand
dunes, the tree trunks caught between them, their
tops sheared off by whatever force shapes the
landscape. Or laughs at it. Whatever force pretends
we are of interest when in fact we only register
when there is something amiss. When it feels
threatened by our dirty words. We snake our way
through valleys, trying to seem as inconspicuous as
it is possible to be with ammunition belts on both
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shoulders and our volumes of Walpole sticking out
of our vests. Please don’t inform me of any
alternatives. I’ve been growing an inch or more
every year since they started enriching the oats,
started cataloguing the frequency of the
thunderstorms as if they hoped to find there some
pattern like that the geese follow when they are over
the Upper Platte. Or that creature termed leviathan,
cause of social sterility because it is identified with
Egypt and Babylon. Just as if these places weren’t
already desirable in themselves. Destinations one
discovers while trolling the brochures at the truck
stop. Before the evening meal of pancakes and ice
water settles and you are off again, searching for
whatever it is that makes us want to continue living
even when it is more reasonable just to give in. To
sink under the weight of our exoskeletons like
diatoms. This is a common enough occurrence to
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have been given a special designation by those who
study such phenomena. And so feel an almost
irresistible need to make them up. To find the
telling illustration in every street sign and garbage
can they pass on their way to work. And every wink
and sneeze and obscene gesture aimed their way
once they get there. I take the envelope to where
Eulalie is lounging on a deck chair, the sun tangled
up in the trusses of her hair, bits of it at any rate,
struggling to get free. She takes in elements as if
they were junk food, redistributes them to the
weaker parts of her skin. Wouldn’t we like to know
how multiplication really works? How it takes one
thing and turns it into something else right before
our very eyes? As if the trick consisted in
manipulating the wiring in our heads rather than
simply recognizing the fundamental properties of
the world. Eulalie has been raised to recite these, to
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list them like so many state capitals. It is a bravura
performance, to be sure, and every time I try to
goad her into performing, she puts out her hand
instead. Reaches for those places on my person
most likely to reciprocate. To find in contact a
momentary resolution to the problem of evil.
Though, to be honest, it’s not a problem I have been
forced to face directly. Other than the occasional
gastric discomfort. Or a feeling like my tongue is
stuck in slow motion. How do we discern the truly
essential ingredients? Are we supposed to
understand that the big questions haven’t even
occurred to us yet, despite all that time we spent in
our twenties trying to impress the women who carry
a copy of The Critique of Pure Reason around with
them like a purse? Well, maybe there weren’t that
many, but certainly Eulalie knows why I keep
showing up here, my mouth full of cynical re-
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formulations of the things we hear on TV. She gets
out of the chair, straightens the necklace that hangs
from her neck, a sharp and intricate thing that
always strikes me as potentially deadly. The kind of
thing that people join secret organizations just to
acquire and decode. And who knows, maybe
Eulalie has another life I know nothing about. One
where the sun is not the thing that settles on her skin
like oil. But a human being perfectly capable of
holding a rational conversation. Or, by turns, losing
its mind entirely. Shouting incoherent oaths and
accusations at people who are just trying to get to
work. Temperatures range at that time of day with
the attempts at logic. They begin low and stay that
way until someone can answer five questions in a
row. Without assistance. And with barely any food
in his pocket. We wish to remain as impartial as
possible, but there are always alliances cropping up
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just when we had begun to assume that no one was
actually talking to anyone else. They get their
feelings hurt and pout like sea bass. But this is just
the first in a series of reversals noted for their
almost supernatural character and timing. Uncanny
things of the sort that induced Theophrastus once, in
penning his portrait of the superstitious person, to
describe a man coming across a snake. And calling
on the god Sabazius if the serpent is red. While
electing to erect a temple to it instead at the side of
the road if the reptile turns out to be the “sacred
snake”. Though no one is sure exactly which
species was given that moniker. Probably we ought
to liberate ourselves from all backsliding in our
research and just deem everything sacred in one
way or another. But there are rules against looking
too closely at what might otherwise scare you to
death. These rules were formulated for the
23
protection of our psyches. But we weren’t consulted
ahead of time and so resent them. How else can you
explain the sarcasm? The parakeets? And the signs
fashioned hastily with crayons and other forms of
contaminant scraped up at the last minute when we
were slogging our way through bogs just to arrive
on time? When we were singing ballads composed
in the dead ball era. Jaunty tunes with Honus
Wagner as the hero, commentary on his penchant
for raising chickens. At the expense of everything
else. Who doesn’t love a myth like this that raises
itself up from the mire by freeing first its elbows
and then insisting that whoever discovers it must
put his name to paper? Must sign his name in bold
letters and take whatever consequences may then
arrive. Four or five gorgeous women on the upper
deck of a bus. Their parasols opening and closing in
unison, like clams. Imagine those in the windows
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looking down on the scene from their rarely used
studios, checking their own pulses, dabbing at their
foreheads with rags smelling faintly of turpentine.
I’m sure Eulalie knows what the soft part of the
hand feels like when it is reaching for you beneath
the covers. When the rain is beating against the
window near the foot of the bed. And all you can
remember about the previous day is the aroma of
the stroganoff. The ingredients culled from the deck
of the ship when nobody was looking. There are
frogs with horns on the tops of their heads. If you
push on these with a certain insistent pressure,
taking care to injure neither yourself nor the
amphibian, something remarkable starts to happen.
If we were in the movies, it would be accompanied
by the sound of a single piano. And a longish
address that would start the process all over again.
This suggests we don’t know why there is anything
25
at the end of our fingertips. Why the world sounds
sometimes like it was constructed with hammers.
And left to fend for itself in a neighborhood where
the streetlights are so distant and predictable, they
might as well not be streetlights at all, but salmon.
Or memos with no real information in them. Just
empty pages passed from one hand to the next until
something starts to rub off. This is why Eulalie
rarely leaves the house without a bottle of syrup in
her coat pocket. A miniature blackberry brand they
give you for free sometimes at the restaurant. And
you don’t know if you are supposed to swallow it
right off. Or parcel out the contents over a matter of
months. It couldn’t hurt to be frugal. Who knows?
The injury to your neck might heal. And then
everyone will know that you are not to be trifled
with. They will see the potential repercussions
ahead of time. Looming there like a stranger in the
26
window. And they will ask themselves what have I
done to deserve this? Why are there any choices at
all? It took a while to see the joke in the same light
we did. To understand what exactly was at stake.
Squid discovered you can’t sing off-key and expect
people to acknowledge your presence in the street
the following day. Try telling that to the man who
dresses as well as the rest. But isn’t allowed into the
primary circle. He too probably has limbs, and even
some organs, made in a factory somewhere. And his
ideas are no more preposterous, ultimately, than are
theirs. But it’s a matter of pride with him, really.
This perpetual keeping to the side. It’s the same sort
of thing that invites you to chase women when you
know the result ahead of time. When they are so
fleet of foot and phenomenologically-minded, not a
single compliment from the store of such you keep
written down and stacked in a trunk in the basement
27
is apt to stop them in their tracks. Not an ice cream
bar. Not even a telegraph set with the cobwebs
knocked off for good measure. Eulalie puts her
lipstick on in the morning, harkens back to her own
days at the easel. A fire to be known, if not
internationally, then at least in the neighborhood.
She’d hike the twenty minutes each way to the
liquor store. And pray all the while that someone
would stick his head out a window of one of the
apartments above the street. And ask her something
that had been bothering him for weeks. She would
know the answer immediately, without really
having to think. The kind of thing that earns one
grudging admiration. That causes people to fear you
without their being able to express that fear in
words. But, of course, no one lived in those
apartments. And so no one accosted her from above.
Some people waited until she was far enough away
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on the sidewalk to seem like one of those common
mirages caused by convection. By the air rising in
wraith-like patterns from off the surface of the
earth. Even the beach has about it a feeling of grim
business. Of turning one thing into another against
its will. We find ourselves confronted with evidence
of every conceivable shape and texture. Dimes and
dried bits of seaweed scattered about almost too
haphazardly. As if someone has arranged them with
deception in mind. Wishes us to believe the hand of
someone intelligent is wholly absent. To get at
something like the truth, Squid suggests they swim
out beyond the entrance to the bay. Look for
something slightly untamed, a stretch where the
current begins to address you directly in a foreign
tongue. And the harder you try to avoid that
conversation, the more insistent it becomes.
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