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    NEW YORK SUPREME COURT

    APPELLATE DIVISION THIRD DEPARTMENT- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

    In the Matter of the Claim of

    ROBERTA P. KATZ, Appeal Board No. 571766

    Claimant - Appellant. A.L.J. Case No. 013-02322-against-

    COMMISSIONER OF LABOR OF THE STATE

    OF NEW YORK,

    Respondent.- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

    Claimant- Appellant appeals from a decision of the Unemployment Insurance

    Appeal Board, filed July 12, 2013, which upheld the denial of unemployment benefits to

    the Claimant upon the ground that the claimant voluntarily separated from her employment

    without good cause because the Claimant resigned her position without allowing her

    Employer an opportunity to address the Claimants allegations that she had been the victim

    of two acts of religious harassment.

    The issue presented on this appeal is whether a claimant may be denied

    unemployment benefits after being a victim of two acts of religious harassment when the

    Employer defaults in appearing and does not present any evidence that challenges any of

    the allegations made by the Claimant nor does the Employer introduce any evidence that

    the Employer had in place a procedure by which it could address claims of religious

    harassment.

    The facts of this case are as follows: On December 3, 2012, the Claimant

    commenced her employment as Director of Accounting for Fedcap Rehabilitation

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    Services, Inc. (Employer) (A-8). Prior to accepting her employment with Employer,

    Claimant advised the Employer that she was a Sabbath observer and that she would have to

    leave work early on Fridays between October and March so as to be able to travel home in

    time for the commencement of the Sabbath (A-9). Chief Financial Officer of Employer,

    Michael Kurtz (Kurtz), upon hiring Claimant advised Claimant that the Employer had

    accepted her request to leave work early on Fridays between October and March as a

    condition of her employment. A second condition of employment was set by the

    Employer. The Employer required as a condition of employment that the Claimant agree

    in writing that Claimant would abide by the Employers Zero Tolerance Policy, Exhibit

    1 (A-11) in evidence (A-10). The Claimant consented in writing to the following

    condition:

    I, Roberta Katz, have read or have the memo regarding Fedcaps Workplace

    Violence Prevention Policy read to me. I understand that Fedcap has a zero-

    tolerance policy regarding violence in the workplace. I further understand that if Iparticipate in any type of violence as outlined in the policy, I will be terminated

    from my employment with Fedcap [emphasis added].

    The memo defined workplace violence as follows:

    Conduct that threatens, intimidates, or coerces another employee, a customer, or a

    member of the public at any time, including off-duty periods will not be tolerated.

    This prohibition includes all acts of harassment, including harassment that isbased on an individuals gender, race, religion, sexual orientation, or any

    characteristic protected by Federal, State and/or local law.

    When Claimant commenced work on Monday, December 3, 2012, Karen

    Liebowitz (Liebowitz), Director of Accounting Services, was designated as the individual

    responsible to train Claimant (A-13). On Tuesday, December 4, 2012, Liebowitz advised

    Claimant that Claimant would be required to attend a meeting concerning Employers

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    Health and Welfare program, on Friday, December 7, 2013, at 2:00 PM (A-14). At that

    time, Claimant reminded Liebowitz that Claimant needed to leave no later than 2:45 PM

    on that Friday to be able to reach home by the commencement of the Sabbath. Liebowitz

    then advised Claimant that she would attempt to reschedule the meeting. A short time

    thereafter, Liebowitz advised Claimant that Liebowitz had been unsuccessful in

    rescheduling the meeting (A-15).

    The meeting on Friday, December 7, 2013 began at 2:15 PM. During the meeting a

    discussion took place concerning the need to generate a report concerning the Health and

    Welfare program. At 2:40 PM, Liebowitz turned to Claimant and told her: I know you

    have to leave early but this report has to be done today because we are closing on Tuesday

    (A-16). Liebowitz made that statement despite Liebowitz knowing that Claimant had not

    yet received any background information about the program; that Claimant had not been

    given a working computer until two days before (A-17); that the software needed to

    generate the report had been installed in Claimants computer only the day before; that

    Claimant had not yet received a password by which Claimant could gain access to the

    software with which she could prepare the report and that Claimant had not yet been

    trained as to how to create the report (A-18). As a result, Claimant became upset that

    Liebowitz had asked her to generate that report at 2:40 PM of that day knowing that

    Claimant was scheduled to leave five minutes thereafter. Shortly thereafter, Liebowitz said

    to Claimant: I will do it this time but you will have to do the report the next time. (A-19)

    At 2:45 P.M. of that day, the time at which Claimant was scheduled to leave,

    Liebowitz asked Claimant to turn on her computer in order to assign Claimant a password

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    so that Claimant could gain access to the software with which Claimant could generate the

    report (A-19). At 2:50 P.M. of that day, without having yet assigned Claimant a password,

    Liebowitz told Claimant that Claimant could leave since the report could be done on

    Monday (A-20).

    Claimant maintains that Liebowitzs actions constituted two acts of religious

    harassment. The first incident consisted of Liebowitz telling Claimant at 2:40 PM that the

    report had to be done that day despite knowing that Claimant had not yet been given any

    information about the Employers Health and Welfare program, had not received any

    training in the use of the software by which Claimant could generate the report and without

    having been assigned a password with which to open the software. The second incident

    consisted of Liebowitz keeping the Claimant five minutes past the time at which the

    Claimant was scheduled to leave in order to assign a password to Claimant. Both acts of

    religious harassment occurred during Claimants first week and the first Friday of her

    employment with Employer.

    Since Claimant left work later than was scheduled, Claimant was forced to

    telephone her husband and to ask him to meet her at the subway station so that Claimant

    would not have to wait for a bus and possibly violate the Sabbath (A-20).

    On Sunday, December 9, 2012, Claimant left a message on the cell phone of the

    CFO, Kurtz, asking him to contact her immediately (A-21). When he did not respond,

    Claimant send an e-mail to Kurtz in which she tendered her resignation due to the two

    incidents of religious harassment to which Claimant had been subjected on the Friday

    before (A-21). The e-mail was entered into evidence (A-22) as Claimants Exhibit 2 (A-

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    23). Kurtz then called Claimant by telephone. He apologized to Claimant and advised

    Claimant that he would notify Human Resources (A-24). During the conversation, Kurtz

    did not ask Claimant to return to work in an effort to afford the Employer an opportunity to

    address her concerns nor did he advise Claimant that such a procedure was available to her.

    On Monday, December 10, 2012, Claimant received a telephone call from Dayneen

    Caldwell (Caldwell), Vice President of Human Resources at the Employer (A-25).

    Caldwell conducted a lengthy interview of Claimant to learn the full details as to what had

    transpired. Caldwell then advised that Claimant that the Employer was in the process of

    developing a training program by which the Employer could sensitize the employees to the

    need of avoiding all forms of discrimination and harassment (A-24 and A-25). At no time

    during the conversation, did Caldwell suggest that Claimant return to work so that the

    Employer could address Claimants concerns nor did Caldwell advise Claimant that such a

    procedure was available to her.

    Claimant then applied for unemployment benefits. An examiner for the

    Unemployment Insurance Department denied her application on the basis that the Claimant

    voluntarily separated from employment without good cause. Administrative Law Judge

    Benjamin Reyes (hereinafter ALJ Reyes) denied unemployment benefits to the Claimant

    upon the ground that the claimant voluntarily separated from her employment without

    good cause because the Claimant did not give her Employer an opportunity to address the

    Claimants allegations that she had been the victim of two acts of religious harassment (A-

    5). The Unemployment Insurance Appeal Board by decision dated July 12, 2013 upheld

    that decision (A-3).

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    The decision of the Unemployment Insurance Appeal Board should be reversed for

    the following reasons:

    THE UNEMPLOYMENT INSURANCE APPEAL BOARD FAILED TO CONSIDER

    THAT BECAUSE THE EMPLOYER DEFAULTED IN APPEARING AT THEADMINISTRATIVE HEARING, THE EMPLOYER WAS ACKNOWLEDGING THE

    TRUTH OF THE ALLEGATIONS MADE BY THE CLAIMANT.

    The Claimant in this case applied for unemployment benefits after resigning as a

    result of being subjected to two incidents of religious harassment. After the Claimants

    application was denied at the examiner level, the Claimant filed for an administrative

    hearing. The Employer was advised to appear at the administrative hearing scheduled by

    the New York State Unemployment Department. The Employer failed to appear. Despite

    the failure of the Employer to appear neither the Unemployment Insurance Appeal Board

    nor ALJ Reyes noted in their decisions that the Employer defaulted in appearing. The

    inference that ALJ Reyes and the Unemployment Insurance Appeal Board should have

    made by the Employers default was the Employer was acknowledging the truth of the

    Claimants allegations. Nevertheless, in affirming the decision of ALJ Reyes, the

    Unemployment Insurance Appeals Board accepted the findings of ALJ Reyes that none of

    the allegations made by Claimant were true. ALJ Reyes refused to accept that the

    Claimant had been the victim of two acts of religious harassment. ALJ Reyes refused to

    accept that the Claimants offer of resignation was willingly accepted by the employer.

    ALJ Reyes refused to accept that two representatives of the employer apologized to

    Claimant and that neither offered to Claimant that the Employer had a procedure in place

    by which the Employer could address the Claimants concerns. ALJ Reyes refused to

    accept that the employers Vice President of Human Resources advised the Claimant that

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    the Employer had failed to train its employees as to the importance of avoiding acts of

    religious harassment. ALJ Reyes refused to accept the Claimants interpretation of the

    Employers Zero Tolerance Policy which she read as providing that if the Claimant was a

    victim of religious harassment, the Claimant was not required to give the Employer a

    second chance just as she would not be afforded a second chance if she was guilty of

    religious harassment. ALJ Reyes refused to accept that the Claimant had requested as a

    condition of employment that she could leave work early on Fridays and that the Employer

    had accepted that condition of employment and then breached that condition on the first

    Friday of her employment. Put in other words, the Unemployment Insurance Appeals

    Board upheld the decision by ALJ Reyes despite his decision being based on evidence that

    was not in the record. Instead both the Unemployment Insurance Appeals Board and ALJ

    Reyes based their decisions on evidence that they presumed the Employer would have

    presented had the Employer appeared. That ALJ Reyes decision was based on evidence

    that was not in the record can be clearly found in the words chosen by ALJ Reyes to

    describe the two acts that prompted the Claimant to resign. ALJ Reyes wrote in his

    decision:

    the claimant resigned because shebelieved[emphasis added] her trainer harassed

    her due to her religious beliefs when the trainer delayed her preapproveddeparture to leave earlyby a few minutes[emphasis added] on December 7, so

    she could observe the Sabbath (A-6).

    ALJ Reyes telegraphed his view of the Claimants allegations by emphasizing that

    it was the Claimant and not ALJ Reyes who believed that she had been a victim of

    religious harassment and by pointing out that the delay in the Claimant leaving was only by

    a few minutes. That the Claimant was the victim of two acts of religious harassment was

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    clearly supported by the evidence in the record. Both acts of religious harassment testified

    to by the Claimant constituted religious harassment under the New York City Human

    Rights Law Section 8-107, a law that specifically requires employers to accommodate an

    employee who must leave work early in order to travel between his or her place of

    employment and his or her home in order to observe her Sabbath. That section of the law

    provides as follows:

    8-107 Unlawful discriminatory practices.

    3. Employment; religious observance. (a) It shall be an unlawful discriminatory

    practice for an employer or an employee or agent thereof to impose upon a person

    as a condition of obtaining or retaining employment any terms or conditions,compliance with which would require such person to violate, or forego a practice

    of, his or her creed or religion, including but not limited to the observance of anyparticular day or days or any portion thereof as a Sabbath or holy day or the

    observance of any religious custom or usage, and the employer shall make

    reasonable accommodation to the religious needs of such person. Without in anyway limiting the foregoing,no person shall be required to remain at his or her

    place of employment during any day or days or portion thereof that, as a

    requirement of such persons religion he or she observes as a Sabbath or other

    holy day, including a reasonable time prior and subsequent thereto for travel

    between his or her place of employment and his or her home, (italics and bold

    added)provided, however, that any such absence from work shall, wherever

    practicable in the judgment of the employer, be made up by an equivalent amount

    of time at some other mutually convenient time.

    The New York City Human Rights Law clearly recognizes that individuals who

    observe the Sabbath have a need to leave work in sufficient time to reach home before their

    Sabbath begins. In the within case the Claimant testified that because her supervisor held

    her back by five minutes she would not have reached her home that day before the Sabbath

    but for the fact that her husband drove to the subway station to meet her and to drive her

    home (A-20). By asking the Employer for permission to leave at 2:45 P.M. on that Friday,

    the Claimant had allowed herself exactly the amount of time she needed to reach her home

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    by public transportation before the Sabbath commenced. That is why those five minutes

    meant so much to the Claimant. It is clear from ALJ Reyes statement in his decision that

    he was mocking the Claimant for resigning over a five minute delay. It is unfortunate that

    ALJ Reyes lacked the sensitivity or the training to recognize the importance of those five

    minutes. Such ridicule of a religious practice by ALJ Reyes was unbefitting an employee

    of the State of New York, a dishonor to his position as a judge and evidence of religious

    bias.

    It is clear that the City of New York enacted Section 8-107 of the Human Rights

    Law so that employers would not harass employees who needed to leave work early to

    reach their homes in time of the Sabbath. The law does not provide any basis for an

    employer to argue that a five minute delay in allowing an employee to leave fails to

    constitute a violation of the law. If an employer cannot make that argument, then certainly

    the State of New York cannot argue that holding an employee back five minutes from

    leaving for home before Sabbath does not constitute religious harassment.

    It is particularly important to note that in the within case, the Employer knew that

    keeping the claimant an additional five minutes would not serve any work purpose. The

    only reason the Employer held the Claimant back was to harass her for her religious

    practices. That is the primary reason why the five minute delay constituted religious

    harassment.

    It is further important for the Court to note that ALJ Reyes ignored the fact that the

    Employer in this case had signaled its acknowledgement that the Claimant had been a

    victim of religious harassment. Both the Claimants immediate supervisor, Kurtz, and the

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    procedure by which the Employer could address incidents of religious harassment. The

    Unemployment Insurance Appeals Board focused only on Claimants conduct and failed to

    consider the Employers conduct. The Unemployment Insurance Appeals Board knew that

    the incident occurred on the first Friday of Claimants employment and that Claimant was

    too new to the job to be aware of the procedures that the Employer may have had in place

    to address claims of religious harassment. The Employer knew that the incident occurred

    during Claimants first week on the job and that the Claimant was not familiar with their

    procedures for handling incidents involving religious harassment. Despite knowing that

    the incident occurred during the first week of Claimants employment, the Employer made

    no effort to offer the claimant any means by which the Employer could address Claimants

    concerns.

    Further evidence that both the Unemployment Insurance Appeals Board and ALJ

    Reyes based their decisions on evidence that was not in the record can be identified in the

    following statement made by ALJ Reyes in his decision:

    The claimants reason for immediately quitting this job without first speaking to

    anyone in authority was due to her concerns that the employer will not have

    anyone to properly train her if the employer fires the trainer for the incident. Her

    reason is baseless since she concedes not knowing what the employer would have

    done about training her to do her job if the employer removed the trainer.

    Accordingly, I find the claimant did not have good cause to leave continuing

    employment without taking reasonable steps to preserve it.

    In making his determination, ALJ Reyes based his decision solely on the testimony

    of Claimant that Claimant did not return to work because she was concerned that she

    would have to pursue the firing of her trainer which would leave her with no one to train

    her. In focusing on that one response, ALJ Reyes ignored the true reason why Claimant

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    resigned. That reason is found in the e-mail dated December 9, 2012 (Exhibit 2 In

    Evidence, A-23) in which Claimant submitted her resignation; i.e. that the Claimant had

    been the victim of two incidents of religious harassment. The only issue that should have

    been determined by ALJ Reyes and the Unemployment Insurance Appeals Board was

    whether the Claimant had in fact been the victim of two incidents of religious harassment.

    Instead both the Unemployment Insurance Appeals Board and ALJ Reyes chose to ignore

    that issue. Had they found that the Claimant had been the victim of two incidents of

    religious harassment, they would have never focused on the response of the Claimant as to

    why she did not return to her place of employment after being the victim of two acts of

    religious harassment. Instead they would have understood that when Claimant stated that

    she did not return to work because she was concerned that she would have to pursue the

    firing of her trainer which would leave her with no one to train her, she was providing an

    additional reason and a work-related reason as to why she did not return to work. That

    reason was in addition to her having been a victim of two acts of religious harassment.

    Once the court accepts that the Claimant resigned because she was the victim of two acts

    of religious harassment, it becomes obvious why the Claimant chose not to return to work.

    Was it reasonable for both the Unemployment Insurance Appeals Board and ALJ Reyes to

    have required a victim of two acts of religious harassment to return to an environment

    which had shown itself to be hostile to her religious beliefs? It is hard to believe that in the

    year 2013, there were still members of the judiciary who believed that a victim of religious

    harassment in the workplace must go back to an environment that is hostile to her religious

    beliefs and if she does not, she will be denied unemployment benefits.

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    In addition, both the Unemployment Insurance Appeals Board and ALJ Reyes

    failed to view the Claimants statement as to why she did not return to work through the

    lens of a victim of religious harassment. Claimants reluctance to return to her place of

    employment was that in doing so, she would need to pursue the termination of the person

    designated to train her. In her mind, pursuing such an action would have generated

    additional hostility towards her from both the Employer and the other employees because

    she would be pursuing the termination of an individual who had the skills necessary to

    train the Director of Accounting for a large non-profit agency. ALJ Reyes spoke about the

    training of the Claimant as if she was being trained for some menial job. That was not the

    case here. Only a Director of Accounting is capable of training a Director of Accounting.

    How many Directors of Accounting did Fedcap have? One. Moreover, the Claimant was

    concerned that the hostility against her would grow even greater if in the absence of her

    trainer, Claimant struggled to learn the financial workings of a very large non-profit

    agency. That potential hostility is the main reason that a victim of religious harassment is

    not expected to return to the environment in which she suffered her harassment.

    That ALJ Reyes focused on Claimants admission that she did not know if anyone

    else at the Employer could train her is difficult to comprehend. The Court is reminded that

    the two incidents of religious harassment occurred on the first Friday of the first week of

    Claimants employment. Was it reasonable to have expected the Claimant to have learned

    in that first week that others were available to train her? If there were others who could

    train her, why did neither CFO Kurtz nor Vice President of Human Resources Caldwell

    reassure the Claimant of that fact? In addition, the Unemployment Insurance Appeals

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    Board and ALJ Reyes focused on the Claimants statement that she did know if anyone

    else at the Employer could train her. The irony is that the answer to that question lay in the

    purview of the Employer but the Employer failed to appear at the hearing. Instead of ALJ

    Reyes scoffing at Claimant and using the term baseless to describe Claimants assertion

    that she did not know if anyone else at the Employer could train her, ALJ Reyes and the

    Unemployment Insurance Appeals Board should have focused their anger on the Employer

    who failed to appear and who could have answered that question. Why did ALJ Reyes not

    use such strong language to describe the Employers default? That both the

    Unemployment Insurance Appeals Board and ALJ Reyes only focused on the reason

    Claimant gave for refusing to return to work and ignoring the default by the Employer

    confirmed that both the Unemployment Insurance Appeals Board and ALJ Reyes based

    their decision on evidence that was not in the record. Instead they based their decision on

    what they speculated the Employer would have testified to if the Employer had appeared.

    The Unemployment Insurance Appeals Board further erred in upholding the

    decision made by ALJ REYES despite ALJ REYES having failed to consider that

    Claimant voluntarily separated from her employment because the Employer had breached

    two conditions of the Claimants employment. Although it is true that New York Courts

    have held that unemployment benefits may be denied an employee who resigns from her

    employment under circumstances in which the employee does not afford the employer an

    opportunity to address the employees concerns, that rule has not been applied in

    circumstances in which the employer breaches conditions of employment. In the within

    case, the Employer breached two conditions of the Claimants employment. First and

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    foremost, the Claimant testified that prior to being hired, she had notified the Employer of

    her need to leave work early on Fridays between October and March and that the Employer

    had accepted her request as a condition of employment. Despite accepting that condition

    of employment, the Employer breached that agreement on the first Friday of Claimants

    employment. The second condition of employment which the Employer breached was one

    which the Employer requested. The Employer required Claimant to accept in writing a

    Zero Tolerance Policy. That document entitled: WORKPLACE VIOLENCE

    PREVENTION POLICY was admitted into evidence as Exhibit 1 (A-11) in evidence

    (A-10). It read as follows:

    I, Roberta Katz, have read or have the memo regarding Fedcaps WorkplaceViolence Prevention Policy read to me. I understand that Fedcap has a zero-

    tolerance policy regarding violence in the workplace. I further understand that if I

    participate in any type of violence as outlined in the policy, I will be terminated

    from my employment with Fedcap [emphasis added].

    The memo defines workplace violence as follows:

    Conduct that threatens, intimidates, or coerces another employee, a customer, or amember of the public at any time, including off-duty periods will not be tolerated.

    This prohibition includes all acts of harassment, including harassment that is

    based on an individuals gender, race, religion, sexual orientation, or anycharacteristic protected by Federal, State and/or local law.

    Claimant understood the Zero-Tolerance Policy to mean that if she committed an

    act of violence such as religious harassment, she would be immediately terminated from

    Fedcap, no questions asked, no second chances. She also understood the policy to stand

    for the rule that if she was a victim of religious harassment, she could immediately resign,

    no questions asked, no second chances. Claimants understanding of the zero-tolerance

    policy was not challenged by the Employer and was the correct interpretation. Employers

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    and employees must be treated equally under the law. If an employee of Fedcap violated

    Fedcap Zero Tolerance Policy and was fired without a hearing, the Unemployment

    Department would find that because of the Zero Tolerance Policy the employee had

    separated from his employment without just cause. The Unemployment Department must

    make a similar finding if an employee resigns after being a victim of religious harassment.

    Based on the Zero Tolerance Policy agreed to by the Employer and Claimant, Claimant

    had every right to resign without affording the Employer an opportunity to address her

    concerns.

    The Court must keep in mind why the Employer set as a condition of employment

    that the Claimant agrees in writing to its Zero Tolerance Policy. It is because in truth,

    employers do not have an adequate remedy for resolving incidents involving religious

    harassment. The purpose of promulgating a Zero Tolerance Policy is to instill a fear in the

    employees that if they engage in religious harassment, they will be fired, no second

    chances. Preventing an act of religious harassment is much easier than trying to remedy an

    incident of religious harassment once it has taken place. Was it reasonable for both ALJ

    Reyes and the Unemployment Insurance Appeals Board to expect Claimant to return to an

    environment in which she had been subjected to religious harassment? Was it that difficult

    for them to envision how fearful Claimant would feel every Friday out of concern that

    someone would harass her for leaving early on Fridays? That is why ALJ Reyes and the

    Unemployment Insurance Appeals Board should have agreed with Claimants

    interpretation of the Zero Tolerance Policy. It is particularly disturbing that they did not

    agree with Claimants interpretation since the Employer defaulted in appearing. Without

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    the Employer contesting Claimants interpretation of the policy, ALJ Reyes and the

    Unemployment Insurance Appeals Board had no evidence upon which to find that the

    Claimants interpretation of that policy was incorrect.

    This Court should note that New York courts have held that conditions of

    employment are an important element in determining whether an employee is eligible for

    unemployment benefits. Employees who accept conditions of employment cannot later

    use those conditions as a basis to argue that they had good cause for leaving their

    employment, Connors v. Commissioner of Labor, 9 A.D.3d 703 (Third Department, 2004),

    Cinque v. Sweeney, 224 A.D.2d (Third Department, 1996). However, New York courts

    have yet to deny unemployment benefits when it is the employer and not the employee

    who breaches the conditions of employment. The New York State Department of Labor

    cannot on the one hand argue that employees who breach conditions of employment are

    ineligible to receive unemployment benefits while arguing that employees are ineligible for

    benefits when employers breach conditions of employment. Employers and employers

    who breach conditions of employment must be treated equally. Otherwise, the State of

    New York would be violating the Equal Protection Clause of the United States

    Constitution. As a result this court must find that when an employer accepts a condition of

    employment requested by an employee and then the employer violates that condition that

    the employee may resign without giving the employer an opportunity to address the

    employees concerns.

    The only case cited by ALJ Reyes in support of his decision was the case ofMatter

    of Schell, 192 AD2d 1007 (3rd Dept., 1993), (A-5). The facts of that case are not similar

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    to the facts of this case and should be disregarded. The Schellcase involved an individual

    who was hired to work in a Japanese business environment despite her inability to speak or

    understand the Japanese language. When she voluntarily separated from her employment

    because of the language barrier but did not give her employer an opportunity to address her

    concerns, she was denied unemployment benefits and the Appellate Division affirmed.

    The Schell case did not involve acts of religious harassment nor did it involve an employer

    who defaulted in appearance and offered no evidence to challenge the claimants

    allegations nor did it involve an employer who violated a New York City law.

    THE DENIAL OF UNEMPLOYMENT BENEFITS BY THE UNEMPLOYMENTINSURANCE APPEAL BOARD TO CLAIMANT WAS A VIOLATION OFCLAIMANTS RIGHT TO FREE EXERCISE OF HER RELIGION AS GUARANTEED

    UNDER THE FREE EXERCISE CLAUSE OF THE FIRST AMENDMENT OF THE

    CONSTITUTION, AS APPLIED TO THE STATES THROUGH THE FOURTEENTHAMENDMENT.

    The Unemployment Insurance Appeals Board further erred in upholding the

    decision made by ALJ REYES by failing to consider that in denying unemployment

    benefits to Claimant who did not afford her employer an opportunity to address her

    concerns of being a victim of two acts of religious harassment, the New York State

    Department of Labor violated the Claimants right to free exercise of her religion as

    guaranteed under the free exercise clause of the First Amendment of the United States

    Constitution, as applied to the States through the Fourteenth Amendment. The Supreme

    Court of the United States inHobbie v. Unemployment Appeals Commission Of Florida, et

    al., 480 U.S. 136 (1987), faced that issue. In finding for the claimant in that case, the

    Supreme Court held as follows, at page 146:

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    We conclude that Florida's refusal to award unemployment compensation benefits

    to appellant violated the Free Exercise Clause of the First Amendment. Here, asin Sherbertand Thomas,the State may not force an employee "to choose between

    following the precepts of her religion and forfeiting benefits, . . . and abandoning

    one of the precepts of her religion in order to accept work." Sherbert,374 U. S., at

    404.

    The two acts of harassment that occurred in this case were undertaken by the

    Employer to dissuade the Claimant from following her religious precepts; i.e. leaving work

    on Fridays in sufficient time to reach home before the Sabbath. By denying

    unemployment benefits to the Claimant because she resigned rather than work for an

    employer who took steps to dissuade her from following her religious precepts, the State of

    New York joined with the employer in attempting to dissuade the Claimant from following

    her religious precepts. The State of New York was sending a message to the Claimant that

    she should have changed her religious beliefs rather than resign her position. It is very

    disappointing and surprising that the State of New York, twenty-five years after the

    Hobbie decision, is still attempting to interfere with its citizens rights to free exercise of

    their religious beliefs.

    That the Unemployment Insurance Appeals Boardwould uphold the decision of an

    administrative judgeALJ Reyes who concluded that the Claimant should not have resigned

    her position without affording the employer an opportunity to address her concerns

    demonstrated that ALJ Reyes and the Unemployment Insurance Appeals Boardwere

    totally unfamiliar with the line of cases decided by the Supreme Court on the relationship

    between the award of unemployment benefits and the Free Exercise Clause of the First

    Amendment of the United States Constitution. In none of the cases decided by the

    Supreme Court of the United States did the Supreme Court condition an award of

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    unemployment benefits to an employee who was being forced to choose between her

    religious beliefs and keeping her job on the employee affording her employer an

    opportunity to address her concerns. To the extent that there may be a conflict between

    New York Labor Law 593 and the United States Constitution, that portion of the Labor

    Law that requires a victim of religious harassment to first afford her employer an

    opportunity to address her concerns before being awarded unemployment insurance

    benefits should be declared to be unconstitutional.

    CONCLUSION

    For all the reasons set forth herein, the Claimant respectfully requests that the Court

    reverse the decision of the Unemployment Insurance Appeals Board dated July 12, 2013

    and enter an order granting unemployment insurance benefits to the Claimant and such

    other and further relief as the Court may deem just including the award of attorney fees

    from the Commissioner of Labor of the State of New York.

    Dated: Flushing, New York

    March 12, 2014

    Respectfully submitted,

    ABRAHAM J. KATZ

    Attorney for Claimant-Appellant

    ROBERTA P. KATZ1979 Marcus Avenue, Suite 210

    Lake Success, New York 11042

    Tel. No. (718) 747-0100

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