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Temple Beth Or’s Streaming VirtualPASSOVER HAGGADAH

ON THIS NIGHT we retrace our steps from then to now,reclaiming years of desert wandering.ON THIS NIGHT

we ask questions, ancient and new, speaking of servitude and liberation, service and joy.

ON THIS NIGHTwe welcome each soul, sharing stories of courage, strength, and faith.

ON THIS NIGHTwe open doors long closed, lifting our voices in songs of praise.

ON THIS NIGHTwe renew ancient hopes and dream of a future redeemed.

ON THIS NIGHTwe gather around Seder tables remembering passage from bondage to freedom.

ON THIS NIGHTwe journey from now to then, telling the story of freedom.

CANDLE LIGHTING: EpW §C ¦w x ¤W£ mlŸerd K¤l ¤n Epi ¥dŸl¡ i§i dY © KExA

.aŸeh mŸei (l ¤W §e zAW) l ¤W x¥p wi¦l §c ©d§l EpE ¦v §e eizŸe §v ¦n §ABA-RUCH A-TA A-DO-NAI E-LO-HAY-NU ME-LECH HA-O-LAM A-SHERKI-DE-SHA-NU BE-MITZ-VO-TAV V’TZI-VA-NU L’HAD-LIK NER SHEL(SHABBAT V’SHEL) YOM TOV.

Blessed are You, Eternal our God, Ruler of the universe Who makesus holy with commandments and commands us to light the festival lights.

Epri ¦b ¦d §e Epn§i ¦w §e Epi¡g ¤d ¤y ,mlŸerd K¤l ¤n Epi ¥dŸl¡ i§i dY © KExA.d¤f ©d o ©n §f©l

BA-RUCH A-TA A-DO-NAI E-LO-HAY-NU ME-LECH HA-O-LAMSHE-HE-CHE-YA-NU V’KI-YE-MA-NU V’HIG-I-YA-NU LAZ-MAN

HA-ZEH.

Blessed are You, Eternal our God, Ruler of the universe, Who has kept usalive, sustained us, and enabled us to celebrate this joyous occasion.

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SEDER ORDERSeder means “order” in Hebrew. We gothrough 14 specific steps as we retell thestory of our ancestors’ liberation fromslavery in Egypt:

Kiddush KADEISH W ¥c ©wRitual hand-washing URCHATZ u ©g §xE

3. Dipping a green in salt water KARPAS q ©t §x ©M4. Breaking the middle matzah YACHATZ u ©g©i 5. Telling the story of Passover MAGGID ci ¦B ©n6. Ritual hand-washing in preparation for the meal RACHTZA dv §gx7. The blessing over the meal and matzah MOTZI MATZAH dv ©n `i ¦vŸen8. Eating the bitter herb MAROR xŸexn9. Eating a sandwich of matzah and bitter herb KOREICH K ¥xŸeM10. Eating the meal SCHULCHAN OREICH K ¥xŸer og§l ªy11. Finding and eating the Afikomen TZAFOON oEtv12. Saying grace after the meal and inviting Elijah the Prophet BAREICH K ¥xA13. Singing songs that praise God HALLEL l¥N ©d

Ending the Seder and thinking about the future NIRTZAH dv §x¦pW ¥c ©w KADEISH Tonight we will drink four cups of wine. Our Sages taught that the four cups ofwine symbolize God’s four promises to save our people: I will bring you out; I willdeliver you; I will redeem you; I will take you to be My people. (Exodus 6)

.o ¤t«B ©d i ¦x §R ` ¥xFA ,mlFrd K¤l«¤n Epi«¥dŸl¡ i§i dY © KExABA-RUCH A-TA A-DO-NAI E-LO-HAY-NU ME-LECH HA-O-LAM BO-RAY P’RIHA-GA-FEN.Blessed are You, Lord our God, Ruler of the universe, Creator of the fruit of the vine.,oFWl lM ¦n Ep «n §nFx §e mr lM ¦n Ep«A x ©g«A x ¤W£ ,mlFrd K¤l«¤n Epi«¥dŸl¡ i§i dY © KExAmi¦P ©n §fE mi ¦B ©g ,dg §n ¦U§l mi ¦c£rFn da£d © §A Epi«¥dŸl¡ i§i Ep«l o ¤Y ¦Y©e .eizŸe §v ¦n §A Ep «W §C ¦w §e.m¦i «x §v ¦n z © i ¦vi¦l x ¤k«¥f ,W ¤cŸ «w `x §w ¦n Ep«¥zEx ¥g o ©n §f ,d¤G ©d zFS ©O ©d b ©g mFi z ¤ ,oFUU§l

KExA .Ep«Y§l ©g§p ¦d oFUU §aE dg §n ¦U §A L «¤W §cw i ¥c£rFnE ,mi ¦O ©rd lM ¦n Y §W «©C ¦w Ep«zF` §e Y §x«©ga Ep«a i ¦MW ¥C ©w §n ,i§i dY ©: .mi¦P ©n §G ©d §e l ¥ x §U¦i

1.2.

14.

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URCHATZ (Ritual Hand-washing) u ©g §xEWashing hands can take place twice during our Seder to remind us of the ritualpurification of the priests before they made offerings. Now we wash with noblessing, to get us ready for the rituals to come; and then later, with a blessing,preparing us for the meal.

q©t §x©M KARPAS (Green Vegetable)The karpas reminds us of springtime and hope. And yet, sometimes we despair ofthe evil in our world. Pesach calls us to keep hope alive and blooming. Now we dipthe karpas in salt water to recall the tears our people cried in Egypt when they wereslaves. May we never be so comfortable that we become complacent, forgetting thepain of others.

.dnc ¢d i ¦x §R ` ¥xŸeA mlŸerd K¤l ¤n Epi ¥dŸl¡ i§i dY © KExABA-RUCH A-TA A-DO-NAI E-LO-HAY-NU ME-LECH HA-O-LAM BO-RAY P’RIHA-A-DA-MAH.Blessed are You, Eternal our God, Ruler of the universe, Creator of the fruit of the earth.

u ©g©i YACHATZ (Breaking the middle matzah)There are three pieces of matzah stacked on the table. We now break the middlematzah into two pieces. One piece, the Afikomen, literally “dessert” in Greek, ishidden. It must be found before the Seder can be finished. We eat matzah inmemory of the quick flight of our ancestors from Egypt. When word of theirfreedom came, they took whatever dough they had and fled before it had thechance to rise, leaving it looking something like matzah. Together:

lk ,lŸki¥i §e i ¥zi¥i oi ¦t §k ¦c lk .m¦ix §v ¦n §c `r §x © §a `pzd §a © Elk£ i ¦c `i §p ©r `n §g©l `d,i ¥c §a ©r `z ©yd .l ¥ x §y¦i §c `r §x © §a d ¨ a ©d dpy§l ,`kd `z ©yd .g ©q §t¦i §e i ¥zi¥i Ki ¦x §v ¦c

.oi ¦xŸeg i¥p §a d ¨ a ©d dpy§lHA LACH-MA AN-YA DI ACHALU AV’A-HA-TA-NA B’AR-A D’MITZRAYIM.KOL DICH-FIN YEI-TEI V’YEICHOL, KOL DITZ-RICH YEI-TEI V’YIF-SACH.HASH-TA HA-CHA, L’SHANA HA-BA-A B’AR-A D’YISRAEL. HASH-TA AV-DEI,L’SHANA HA-BA-A B’NEI CHORIN.This is the bread of poverty which our ancestors ate in the landof Egypt. All who are hungry, come and eat; all who are needy,come and celebrate Passover with us. This year we are here;next year we will be in Israel. This year we are slaves; next yearwe will be free.

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FOUR QUESTIONSPassover is a very special holiday. We do many things differentlyduring Passover. Why?

?zŸeli¥l ©d lk ¦n d¤f ©d dl§i©l ©d dp ©z §y¦p d ©nMAH NISH-TA-NA HA-LAI-LA HA-ZEH MI-KOL HA-LEI-LOT?Why is this night different from all other nights?

,dv ©nE u ¥ng oi¦l §kŸe` Ep ¨ zŸeli¥l ©d lk §A ¤W.dv ©n ŸelEM d¤f ©d dl§i©l ©d-

SHE-B’CHOL HA-LEI-LOT ANU OCH-LIN CHA-MEITZ U’MA-TZA,HA-LAI-LAH HA-ZEH KU-LO MA-TZA.On all other nights we eat both leavened bread and unleavened bread;why on this night do we eat only unleavened bread?

,zŸewx§i x ¨ §y oi¦l §kŸe` Ep ¨ zŸeli¥l ©d lk §A ¤W.xŸexn d¤f ©d dl§i©l ©d -

SHE-B’CHOL HA-LEI-LOT ANU OCH-LIN SHE’AR Y’RA-KOT,HA-LAI-LAH HA-ZEH MA-ROR.On all other nights we eat all kinds of herbs;why on this night do we eat especially bitter herbs?

,zg ¤ m ©r ©R Eli ¦t£ oi¦li ¦a §h ©n Ep ¤ oi ¥ zŸeli¥l ©d lk §A ¤W.mi ¦nr §t i ¥z §y d¤f ©d dl§i©l ©d -

SHE-B’CHOL HA-LEI-LOT AIN ANU MAT-BI-LIN A-FI-LU PA-AME-CHAT,HA-LAI-LAH SH’TEI F’A-MIM.On all other nights we do not usually dip our foods even once;why on this night do we dip twice?

dl§i«©l ©d: .oi ¦a ªq §n oi ¥aE oi ¦a §yŸei oi ¥A oi¦l §kŸe` Ep« zŸeli¥l ©d lk §A ¤W.oia ªq §n Ep«lªM d¤f ©d

SHE-B’CHOL HA-LEI-LOT ANU OCH-LIN BEIN YOSH-VIN U’VEINM’SU-BIN, HALAI- LAH HA-ZEH KU-LA-NU M’SU-BIN.On all other nights we eat while sitting up straight or reclining; why onthis night do we only recline?

Before the night is finished, we will have answers to these questions!

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THE FOUR CHILDRENThe Torah speaks of four types of children: oneis wise, one is wicked, one is simple, and onedoes not know how to ask.

1)The Wise One asks: “What is the meaning of the laws and traditions God hascommanded?”

2) The Wicked One asks: “What does this ritual mean to you?” By using theexpression “to you” he excludes himself from his people and denies God.

3) The Simple One asks: “What is all this?”

4) As for the One Who Does Not Know How To Ask, You shall explain to yourchild on this day, ‘It is because of what the Lord did.

We, of course, have 5 children and the last ones asks "when can I drink morewine?"

ci ¦B ©n Maggid (The Passover Story)

10 PLAGUESNow we see how high was the cost of our freedom. Even though they wereinflicted upon our enemy, we must not rejoice. So we pour out a drop of wine foreach of the plagues and recite their names, reducing a little bit of sweetness in ourcelebration.

1. BLOOD mc (DAM)2. FROGS ¥r §c¥x §t §v (TZ’FAR-DEI-A)

3. LICE mi¦p ¦M (KI-NIM)4. INSECTS » aŸexr (A-ROV)

5. CATTLE DISEASE x¤a ¤c (DE-VER)6. BOILS oi ¦g §y ­ÀSH’CHIN)7. HAIL cxA »» (BA-RAD)

8. LOCUSTS ½ÀÆd¤a §x © (AR-BEH)9. DARKNESS K ¤yg ½(CHO-SHEKH)

10. SLAYING OF THE FIRSTBORN zŸexŸek §a z©k ©n (MA-KAT B’CHOROT)

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DAYEINU Dayeinu commemorates a long list of God’s miracles for us. Any one of themwould have been enough!

!Ep¥i ©c ,m¦ix §v ¦n ¦n Ep ¨ i ¦vŸed EN ¦ I-LU HO-TZI-A-NU MI-MITZ-RA-YIM DAYEI-NU. (chorus)

!Ep¥i ©c ,za ©y ©d z ¤ Epl o ©zp EN ¦I-LU NA-TAN LA-NU ET HA-SHA-BAT DA-YEI-NU. (chorus)

!Ep¥i ©c , dxŸeY ©d z ¤ Epl o ©zp EN ¦I-LU NA-TAN LA-NU ET HA-TO-RAH DA-YEI-NU. (chorus)

Had God only taken us out of Egypt, it would have been enough for us.Had God only given us the Shabbat, it would have been enough for us.Had God only given us the Torah, it would have been enough for us.

SECOND CUP OF WINEThen we will recall God’s second promise: “I will deliver you from bondage.” Letus raise our second glass of wine:

.o ¤tb ©d i ¦x §R ` ¥xŸeA mlŸerd K¤l ¤n Epi ¥dŸl¡ i§i dY © KExABA-RUCH A-TA A-DO-NAI E-LO-HAY-NU ME-LECH HA-O-LAM BO-RAY PE-RIHA-GA-FEN. Blessed are You, Eternal our God, Ruler of the universe, Creator of the fruit of the vine.

dv §gx RACHTZA (Hand-washing)It is time to wash hands again, this time with the blessing,z©li ¦h§p l ©r Ep«E ¦v §e ,eizŸe §v ¦n §A Ep «W §C ¦w x ¤W£ ,mlFrd K¤l«¤n Epi«¥dŸl¡ ,i§i dY © KExA

.m¦i «ciBA-RUCH A-TA A-DO-NAI E-LO-HAY-NU ME-LECH HA-O-LAM ASHER KID-SHA-NUB’MITZ-VO-TAV V’TZI-VA-NU AL N-TI-LAT YAD-AYIM.Blessed are You, Eternal our God, Ruler of the universe, Who made us holy withcommandments and commanded us to wash our hands.

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SOME MORE SYMBOLS: PESACH, MATZAH AND MARORRabban Gamaliel said: We have not fulfilled our duty until we have explainedthese three symbols: Pesach, Matzah and Maror.

g ©q ¥R PESACH(Holding up the shank bone)The roasted lamb shankbone (called zeroah)commemorates the pesach (lamb) sacrifice made the night the ancient Hebrewsfled Egypt. Some say it symbolizes the outstretched arm of God (the Hebrew wordzeroah can mean “arm”).

dv ©n `i ¦vŸen MOTZI - MATZAH(Holding up a piece of matzah) What is the meaning of the matzah?Matzah reminds us of the dough our people baked the night they left Egypt. We

left in such a hurry that we did not have time to allow the dough torise.

.u ¤x ¨ d o ¦n m ¤g¤l `i ¦vŸeO ©d mlŸerd K¤l ¤n Epi ¥dŸl¡ i§i dz © KExA BA-RUCH A-TA A-DO-NAI E-LO-HAY-NU ME-LECH HA-O-LAMHA-MO-TZI LE-CHEM MIN HA-A-RETZ.

Blessed are You, Eternal our God, Ruler of the universe, Who brings forth bread from the earth.z©li ¦k£ l ©r Ep«e ¦v §e ei ©zŸe §v ¦n §a Ep «y §c ¦w x ¤y£ ,mlŸerd K¤l«¤n Epi«¥dŸl¡ ,i§i dz © KExA

.dv ©nBA-RUCH A-TA A-DO-NAI E-LO-HAY-NU ME-LECH HA-O-LAM A-SHERKI-DE-SHA-NU B’MITZ-VO-TAV V’TZI-VA-NU AL A-CHI-LAT MA-TZA.Blessed are You, Eternal our God, Ruler of the universe, Who makes us holy withcommandments and commands us to eat matzah.

xŸexn MAROR(Holding up the bitter herbs) Bitter herbs recall the bitterness of slavery. Theybring tears to the eyes as should all enslavements!

l ©r Ep«e ¦v §e eizŸe §v ¦n §a Ep «y §c ¦w x ¤y£ ,mlŸerd K¤l«¤n Epi«¥dŸl¡ i§i dY © KExA.xŸexn z©li ¦k£

BA-RUCH A-TA A-DO-NAI E-LO-HAY-NU ME-LECH HA-O-LAM A-SHERKI-DE-SHA-NU B’MITZ-VO-TAV V’TZI-VA-NU AL A-CHI-LAT MA-ROR.

Blessed are You, Eternal our God, Ruler of the universe, Who makes us holy withcommandments and commands us to eat maror.

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CHAROSET There’s nothing further from maror than charoset the sweet salad ofapples, nuts, wine and cinnamon that represents the mortar used by theHebrew slaves to make bricks.

ORANGEThe tradition of putting an orange on the seder plate is a response to those whowould exclude others from our community. The orange is now said to be a symbolof the fruitfulness of all Jews, whether they be gay, straight, male or female.

ROASTED EGGThe roasted egg (baytsah). We now eat the hard-boiled egg, a symbol of thePassover festival offering and new life in the spring season.”

K¥xŸeM KORECHWhile the English Earl of Sandwich is generally credited for inventing the snack ofhis namesake, Hillel may have originated it two thousand years ago by combiningmatzah, charoset, and a bitter herb.

THE THIRD GLASS OF WINEWe recall the third promise God made to the Jewish people: “I will redeem youwith an outstretched arm” with our third glass of wine.

.o ¤t«B ©d i ¦x §R ` ¥xFA ,mlFrd K¤l«¤n Epi«¥dŸl¡ i§i dY © KExABA-RUCH A-TA A-DO-NAI E-LO-HAY-NU ME-LECH HA-O-LAM BO-RAYP’RI HA-GA-FEN.

Blessed are You, Eternal our God, Ruler of the universe, Creator of the fruit of the vine.

ELIJAH’S CUPWe place a cup of wine for the prophet Elijah at the center of the Seder table. At aclosing moments of the Seder, the door is opened to welcome this time honoredguest into our homes in the hope that the final, messianic, redemption of all peopleis at hand. We sing Elijah's song, and watch expectantly and hopefully for the winein the cup to diminish, a sure sign that Elijah has visited and the dawn of a newredemption is near.

.i ¦cr§l ¦b ©d Edi¦l ¥ i ¦a §y ¦z ©d Edi¦l ¥ `i ¦ap ©d Edi¦l ¥;Epi¥l ¥ Ÿeai Epi ¥ni §a dx ¥d §n ¦a

.c ¦ec o ¤a ©gi ¦yn m ¦r

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EI-LI-YA-HU HA-NA-VI, EI-LI-YA-HU HA-TISH-BI,EI-LI-YA-HU EI-LI-YA-HU EI-LI-YA-HU HA-GIL-A-DI.BIM-HEI-RA VE-YA-MEI-NU, YA-VO EI-LEI-NU;IM MA-SHI-ACH BEN DA-VID, IM-MA-SHI-ACH BEN DA-VID.

Elijah the prophet, Elijah the Tishbite, Elijah the Gileadite; may he soon comeand bring the Messiah, son of David.

MIRIAM’S CUPThis is the Cup of Miriam, the cup of living waters. Blessed are You God, Whobrings us from the narrows (mitzrayim = Egypt) into the wilderness, sustains uswith endless possibilities, and enables us to reach toward our Promised Land.

MI-RI-AM HA-N’VI-AH OZ V’ZIM-RAH B’YAD-AH;MI-RI-AM TIR-KOD I-TA-NU L’TA-KEIN ET HA-O-LAM.BIM-HEI-RA VE-YA-MEI-NU HI T’VI’EINU.EL MEI HA-Y’SHU-AH. x2 Miriam the prophet, strength and song in her hand;Dance with us to increase the world’s song.Dance with us to fix the world.She will soon bring us to the waters of redemption.

l¥N ©d HALEIL.ŸeC §q ©g mlŸer§l i ¦M ,aŸeh i ¦M ii©l EcŸed.ŸeC §q ©g mlŸer§l i ¦M ,l ¥ x §U¦i `p x ©n Ÿi

.ŸeC §q ©g mlŸer§l i ¦M ,oŸx£d © zi¥a `p Ex §n Ÿi.ŸeC §q ©g mlŸer§l i ¦M ,ii i ¥ §x¦i `p Ex §n Ÿi

HO-DU L’A-DO-NAI, KI L’O-LAM CHAS-DOYO-MAR NA YIS-RA-EIL, KI L’O-LAM CHAS-DOYOM-RU NA VEIT A-HA-RON, KI L’O-LAM CHAS-DOYOM-RU NA YI-REI A-DO-NAI, KI L’O-LAM CHAS-DO.Let all who revere God’s name now say Ki L’olam ChasdoGive thanks to the Lord for God is good, Ki L’olam Chasdo

FOURTH CUP OF WINEWe recall the fourth promise God made to the Jewish people. “I will take you tobe My people.” .o ¤tb ©d i ¦x §t `¥xŸeA mlŸerd K¤l ¤n Epi ¥dŸl¡ ii dY © KExABA-RUCH A-TA A-DO-NAI E-LO-HAY-NU ME-LECH HA-O-LAM BO-RAY P’RIHA-GA-FEN.Blessed are You, Eternal our God, Ruler of the universe, Creator of the fruit of the vine.

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dv §x¦p NIRTZAH (Conclusion)Passover Prayer in the Age of Coronavirus

Why is this night different from all other nights? Why is this Passoverdifferent from all other Passovers?

On this Passover, when a pandemic threatens our collective health on anunimaginable scale, we are called to respond with the power of our humanity, withthe Divine spirit implanted within us, with our legacy of hope and determination toprevail. We pray for the at risk, the isolated, the stricken, the mourners.

We pray for those who have dedicated their lives to keeping us healthy—doctors,nurses, health-care workers—and all who sustain our hospitals and health-careinstitutions— existing and makeshift—operating under trying circumstances.

We pray for the first responders—police officers, fire fighters, military personnelwho have been marshalled to the cause—all who are responsible for the safety ofour communities. We pray for our elected officials, who can save lives with wiseleadership. May God bless all of our public servants and watch over them.

On this Passover, when so many are separated from one another, we reach out toone another with renewed love and compassion. When someone is missing fromour Seder table, we tell their story as if they are with us. When there is personalsadness, we respond with communal solidarity, empathy, and fortitude.

On this Passover, not “all who are hungry can come and eat” and not “all who arein need can come and celebrate Passover.” In response, we commit all the days ofour year to a heightened awareness of Passover’s values—to freeing the enslaved,to feeding the hungry, to sheltering the homeless, to supporting the poor.

We rededicate ourselves to rekindling and cherishing our Passover traditions for allthe years of our future, when light will overcome darkness, when health willovercome infirmity. “This year we are slaves, next year we will be free.”As we had the pleasure to gather for a virtual Seder this year, we hope have theopportunity to sit at the same table in the years to come. We pray that God bringshealth and healing to Israel and all the people of the world, as we say:

LE-SHA-NA HA-BA-A BI-RU-SHA-LA-YIM!Next year in Jerusalem!

:m¦i«lyExi ¦a d ¨ a ©d dpy§l

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At this time our Streaming Seder is complete. Please enjoy a festive meal withyour family and complete the Seder at your own pace:

K¥xŸer og§l ªy SHULCHAN ARUCH (The meal is eaten) oEtv TZAFOON (Search for the Afikomen)

K¥xA BAREICH (Birkat HaMazon or the blessing after the meal)

Leader: .K¥xa§p i©x¥a£g CHAVURAI N’VA-REIKH.Response: .mlŸer c©r §e dz©r ¥n KŸxa §n i §i m ¥y i ¦d§iYE-HI SHEIM A-DO-NAI M’VO-RACH MEI-A-TA V’AD O-LAM.Leader: Ÿel ¤y ¦n ep§l©k ¨ ¤y epi ¥dŸl¡ j¥xa§p i©x¥a£g §e opa©x §e opxn zey §x ¦a .BI-R’SHUT M’RA-NAN V’RA-BA-NAN V’CHAVURAI NE-VA-REICH E-LO-HEI-NUSHE-A-CHAL-NU MI-SHEL-O.Response: .epi¦ig Ÿeaeh §ae Ÿel ¤y ¦n ep§l©k ¨ ¤y epi ¥dŸl¡ Kexa BA-RUCH E-LO-HAY-NU SHE-A-CHAL-NU MI-SHEL-O U-V’TU-VO CHA-YI-NU.Leader: .epi¦ig Ÿeaeh §ae Ÿel ¤y ¦n ep§l©k ¨ ¤y epi ¥dŸl¡ KexaBA-RUCH E-LO-HAY-NU SHE-A-CHAL-NU MI-SHEL-O U-V’TU-VO CHA-YI-NU.Together:

Ÿeaeh §a Ÿelªk mlŸerd z ¤ of ©d ,mlŸerd K¤l ¤n epi ¥dŸl¡ ,i §i dz © Kexa .Ÿen §y jexae `ed Kexaci ¦nz lŸecb ©d Ÿeaeh §ae .Ÿec §q ©g mlŸer§l i ¦k ,xya lk§l m ¤g¤l o ¥zŸep `ed mi ¦n£g©x §ae c ¤q ¤g §a o ¥g §aq¥p §x©t §ne of l ¥ `ed i ¦k lŸecb ©d Ÿen §y xea£r©a .c¤re mlŸer§l oŸefn epl x ©q §g¤i l © §e epl x ©qg Ÿl

Ÿlk ©d z ¤ of ©d ,i §i dz © Kexa .`xa x ¤y£ eizŸei ¦x §a lk§l oŸefn oi ¦k ¥ne Ÿlk©l ai ¦h ¥ne Ÿlk©l.BA-RUCH HU U-VA-RUCH SH’MO. BA-RUCH A-TA A-DO-NAI, E-LO-HAY-NU ME-LECHHA-O-LAM, HA-ZAN ET HA-O-LAM KU-LO B’TU-VO, B’CHEIN, B’CHE-SEDU’V’RA-CHA-MIM, HU NO-TEIN LE-CHEM L’CHOL BA-SAR, KI L’O-LAM CHAS-DO.U’V’TU-VO HA-GA-DOL, TA-MID LO CHA-SAR LA-NU, V’AL YECH-SAR LA-NU MA-ZONL’O-LAM VA-ED, BA-A-VUR SH’MO HA-GA-DOL. KI HU EIL ZAN U-M’FAR-NEIS LA-KOLU-MEI-TIV LA-KOL U-MEI-CHIN MA-ZON L’CHOL B’RI-YO-TAV A-SHER BA-RA.BA-RUCH A-TA, A-DO-NAI, HA-ZAN ET HA-KOL. .o ¥n ¨ .m¦ilyex§i ein£g©x §a d¥pŸea ,i §i dz © Kexa .epi ¥ni §a dx ¥d §n ¦a yŸ¤cw ©d xi ¦r m¦i©lyex§i d¥p §aeU-VE-NEI YE-RU-SHA-LA-YIM IR HA-KO-DESH BI-M’HEI-RA V’YA-MEI-NU.BA-RUCH A-TA A-DO-AI, BO-NEH B’RA-CHA-MAV YE-RU-SHA-LA-YIM, A-MEIN.

.o ¥n ¨ Ex §n ¦ §e ,l ¥ x §U¦i lM l©r §e Epi«¥lr mFlW d ¤U£r©i `Ed ,einFx §n ¦A mFlW d ¤UŸrO-SEH SHA-LOM BI-M’RO-MAV, HU YA-A-SEH SHA-LOM A-LEI-NU V’AL KOLYIS-RA-EIL V’I-ME-RU, A-MEIN.

.mFlX©a FO©r z ¤ K¥xa§i i §i ,o ¥Y¦i FO©r§l fŸr i §iA-DO-NAI OZ L’A-MO YI-TEIN, A-DO-NAI Y’VA-REICH ET A-MO VA-SHA-LOM.