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Crimmins Tour Guide
Field Trip to Macon and Savannah Cobb County Teach American History Grant
Tim Crimmins, Georgia State University
Friday, April 15, 2011
10:30 Ocmulgee Mounds—Archaeology and Reconstruction
The history of Ocmulgee is not only the history of the several cultures that lived there but also the
way that this place became the Ocmulgee National Monument. First of all, Ocmulgee was
inhabited by several cultures. In spite of the fact that most of the people remember this place as the place of the Mississippians and the Creek Indians, evidence found by archeologist in
Ocmulgee shows that this place was habited by other cultures included nomadic hunters, archaic
cultures, and Woodlands. 11,500 BCE – 1600AD
On the ancient Mississippian site, English traders from Charleston first established a small
settlement in what is now Georgia around 1690, 43 years before the establishment of the colony of Georgia.
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Visitor Center
Earthlodge
Lesser and Greater Temple Mounds
900-1600 A large Muscogee (Creek) town, one of several known to have existed near the Fall
Line area of the Ocmulgee River, arose amid the ancient Early Mississippian mounds on the
Macon Plateau. Englishmen from Charleston, eager to do business with the Creeks, constructed a
Ocmulgee from the river, c. 1100 Housing Everyday Life The Mississippians were a culture which began before AD 750 in the Midwest. This culture was
characterized by intensive maize agriculture; in addition, they are known as mound builders. The Mississippians build the Ocmulgee mounds by carrying the soil basket by basket, and this culture
used them in different ways for things such as temples, public houses, and houses of their leaders.
1540 Hernando de Soto ―...and then on Wednesday, the last day of March, the Governor and his army departed, and they
(DeSoto's riders) arrived at the Great River (the Ocmulgee) where they (the Indians) had many
canoes in which they crossed very well and arrived at the town of the Lord, who was one-eyed, and he gave them very good food and fifteen Indians to carry the burdens. They placed a cross on
the mound of his town and informed them through the interpreter of the sanctity of the cross, and
they received it and appeared to adore it with much devotion."
Trading Post at Ocmulgee around 1690. They swapped firearms, cloth, metal pots, tools and
glass beads for deerskins and furs.
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British Trading Post Site (Foreground), c 1700 1873 Railroad Cut
Greater and Lesser Temple Mounds Mound Excavation with RR Line c 1935 Mound Excavation, c. 1935
Earthlodge Excavation c. 1935 Earthlodge Exterior Today Earthlodge Interior
The earthlodge was the main structure of the Mississippians at Ocmulgee. There were several
earthlodges at Ocmulgee. The best-preserved one of them, which is 42-feet in diameter, was
reconstructed in the 1930's. This ceremonial building was located on the north side of the Mississippian village. The original clay floor is about a thousand years old. There is a clay
platform, shaped like a large raptorial bird with a "forked eyes", opposite the entrance. This
symbol is one of the earliest known examples of the elaborate motifs typical of the Mississippian Period's. There are three seats on the platform and 47 on the bench around the wall. In the center
of the lodge is a fire pit. The building was probably the meeting place for the political and
religious leaders.
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Ocmulgee National Monument c. 1940 Archaeological Field Drawings Mounds
Macon Railroads, 1887 Roundhouse Central of GA Macon 1887 Roundhouse, c. 1860
Today tourists, trains, trucks, and autos move through Ocmulgee
Savannah Overview 1733 Oglethope’s Report to the Trustees: ―I chose this Situation for the Town upon an
high Ground, forty feet perpendicular above High Water Mark; The Soil dry and Sandy,
the Water of the River Fresh, Springs coming out from the Sides of the Hills. I pitched
upon this Place not only from the Pleasantness of the Situation, but because from the
above mentioned and other Signs, I thought it healthy; For it is sheltered from the
Western and southern Winds (the worst in this Country) by vast Woods of Pine Trees,
many of which are an hundred, and few under seventy feet high. The last and fullest
consideration of the Healthfulness of the place was that an Indian nation, who knew the
Nature of this Country, chose it for their Habitation.‖
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Savannah’s Location on the Coast
Yuchi Indians. Paintings by Von Reck. When General James Edward Oglethorpe settled
Savannah in 1733, the natives he encountered were quite different from the native
peoples that Hernando de Soto had encountered two hundred years earlier. He and his
colonists developed relationships with the Creeks, the Yamacraw, and the Yuchi.
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1733 Oglethope’s Plan for the Development of Savannah: The City
1. a central square, a large open space. 2. four large trust lots facing the square on its east and
west sides that were reserved for public structures, such as churches, banks, or government
buildings and homes for the wealthy. 3. tything lots on long blocks to the north and south of the
square, which were divided into 10 modest house lots 60 feet in width and 90 feet in depth.
The Region: City, Nearby Garden Plots, More Distant Farming Plots—Typography Not Featured
Tomochichi (c. 1734)
Peter Gordon’s account of February 1, 1733 arrival: ―About an hour after our landing, the Indians
came with their king, queen, and Mr. Musgrove, the Indian trader and interpreter, to pay their
compliments to Mr. Oglethorpe and to welcome us to Yamacraw. The king, queen and chiefs and
other Indians advanced and before them walked one of their generals with his head adorned with
white feathers with rattles in his hands, to which he danced, singing and, throwing his body into a
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thousand different and antic postures.... Feb 8th, each family had given out of the stores an iron pot,
frying pan, and three wooden bowls, a bible, a common prayer book. This day we were taken off
from the palisades and set about sawing and splitting boards eight feet long. March, 1st, the first
house in the square was framed and raised, Mr. Oglethorpe driving the first pin.
Savannah 1770 Six Squares—Reynolds, Johnson, Ellis, Oglethorpe, Wright, St. James
Savannah 1796 Nine Squares and Cemetery
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Savannah’s Revolutionary Defenses
Battle Field Memorial Park
2004 2005 2011
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1883 Savannah, looking east from MLK (East Broad) and Bay Street
Panoramic Photo of Savannah, 1908
Savannah, c. 1920
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4:00 – Bus Overview tour of Savannah Savannah is an 18
th century city with 19
th and 20
th century buildings. We will be looking
for the layers of Savannah’s history that remain in the 21st century.
Coming from Macon on I-16, exit MLK/Gaston Street.
Go left on MLK and see what remains of the early 20th century African American
business/commercial district from the 1920s to the 1970s.
Central of Georgia Railroad Facilities Ralph Mark Gilbert
Ogeechee Canal, 1855 Civil Rights Museum
Cemetery
Mrs. Wilkes
I-16 Massey Heritage C
Hampton Inn
MLK
Bay Street
East
Broad
Street
Savannah in Colonial and Early
National Times—1733-1800
Trustees
Garden
Later
Fort
Wayne
Cemetery
Civil Rights
Museum
Central of GA
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See what remains of the Central of Georgia Railroad complex and passenger station
from the mid-19th century to the early 21
st century.
Central of Georgia c. 2010
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Central of Georgia Buildings Today
See William Jay’s Scarborough House (c. 1818), which served as an African-
American school house in the late 19th and early 20
th century.
Turn Right on Broughton Street, the late 19
th and early 20
th century commercial spine.
Broughton Street, c. 1920
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Turn left on Montgomery, go around Franklin Square.
See First African Baptist Church
First African Baptist Church c 2005 c. 1890
Turn right on Bay Street.
See the 19th century commercial development on the right and the park and 18
th and 19
th
century waterfront buildings on the left.
See the Chart House (1790) 202 to 206 Bay Street. The building can claim to be "the
oldest masonry building in the State of Georgia". In the past it has served as a warehouse
for sugar and cotton, and now it is the home of the Chart House restaurant. Its walls use
ballast stone from the ships, as do the streets coming up the hill from the waterfront.
Chart House (1790) Savannah Harbor 1779
Trustees
Garden
Fort
Wayne
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See City Hall (1906) and Customs House (1859)
See Freemason’s Hall/Cotton Exchange (1880), Factor’s Walk, and Emmett Park
Turn Right on East Broad Street
See the Site of the Trustee Garden:
Trustees
Garden
Fort
Wayne
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See the Pirate’s House Restaurant: 18th century buildings on site of former Trustee
Garden. The small building adjoining the Pirates' House was erected in 1794.
Continue on East Broad to East Oglethorpe and go right. This is the southern boundary
of Colonial Savannah. Continue to E. Oglethorpe and go left on Abercorn Street.
See Old Burying Ground: Colonial Park Cemetery. The Colonial Park Cemetery is
the second cemetery in Savannah. It was founded in 1750 and was closed for burials in
1853. It was then reopened as a park in 1896.
Continue on Habersham around Lafayette Square (1837) and the Andrew Lowe House,
designed by John Norris and visited by William Thackeray
Trustees
Garden
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Continue past Calhoun Square (1851). Notice the Massie Heritage Center (1856), also
by John Norris.
Calhoun Square Massie Heritage Center
Continue to East Gaston and go right
Go right on Bull Street and continue to Monterey Square (1847). See the Mercer
House, also designed by John Norris and featured prominently in Midnight in the Garden
of Good and Evil.
Mercer House by John Norris, 1868 Monterey Square and Pulaski Monument, 1857
Continue on Bull Street to Madison Square (1839). See the Scottish Rite Temple and
the Armory, both now used by Savannah College of Art and Design.
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Madison Square and statue of Sergeant Savannah Defenses 1779
William Jasper, who was mortally wounded, October 9, 1779, a short distance northwest
of this marker in the unsuccessful assault by the American and French forces upon the
British lines, which ran immediately to the north of this Square.
Continue on Bull Street to Chippewa Square (1815). See Oglethorpe Statue
Chippewa Square Oglethorpe Statue (by Daniel
Chester French)
Continue on Bull Street to Wright Square (1733)
See Monument (erected April 21, 1899) to Chief Tomo-Chi-Chi, Mico of the
Yamacraws Tribe of the Creek Indian Nation, who is buried in Wright Square. Here in
1735, Chekilli, head Chief of the Creek Nation, recited the origin myth of the Creeks.
The Declaration of Independence was read here to an enthusiastic audience, August
10, 1776. Occupation by English forces followed December 29, 1778 and remained,
despite an American/French siege in October 1779, until July 11, 1782.
Wright Square c 1900 Monument to Chief Tomo-Chi-Chi
Madison S
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Continue on Bull Street to Johnson Square (1733). Today it has early 20th
century
skyscrapers built by local banks and Christ Church (c. 1840).
In early colonial days the public stores, the house for strangers, the church, and the
public bake oven stood on the trustee lots around it.
The Reverend John Wesley assumed charge of Christ Church congregation in 1736.
While here, he began America's first Sunday school meetings and he published for use in
this church the first English Hymnal in America. In 1737, the Rev. John Wesley, after
futile efforts to bring to trial certain indictments against him growing out of his ministry
at Savannah, posted a public notice in Johnson square that he intended to return to
England.
Christ Episcopal Church at
Johnson Square
Drive over bridge to see the waterfront
1779 Siege of Savannah 1883
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Waterfront 1909 Factor’s Walk c. 1915
2000 2000
Drive back over bridge and
Continue to Sheraton Four Points Hotel
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Saturday April 16
Walking Tour of Eight Savannah Squares--Looking for Layers of the Past in 21st
Century Savannah.
Plan of Savannah c. 1796—63 years of Growth—Green = 1734, Red =
Squares on Tour, including two that were laid out in 1799
Franklin Square
First African Baptist Church c. 1890
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Ellis Square
City Market, c 1910 c 2007 C 2008 2011
Johnson Square
Christ Church Green Monument, Johnson Square, c.1900
1. Reynolds Square--1734 Pink House (1789) John Habersham House
2. Warren Square—1791 7 Habersham 22 Habersham 24 Habersham
Street (1791) Street (1793) Street (1790)
Hampton Inn
1 2 3
Hampton Inn
1 2 3
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322-326 East Broughton
Street (1790)
3. Washington Square--1791
510 East St. Julian 507 East St. Julian Street
Street (1796 ) (1797)
4. Greene Square--503 East President Street 509 East President Street Second African Baptist Church
(1799) (1799) Located 1802. Current
structure 1889 and 1920s
5. Columbia Square Columbia Square has a 19
th century fountain from the old Wormsloe
Plantation and it is bordered by the Isaiah Davenport House (1820).
4 6 5
Hampton Inn
1 2 3
4 6 5
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6. Oglethorpe Square 110 East Oglethorpe Avenue 122 East Oglethorpe Avenue
(1784) (1760)
12:00 Lunch Olde Pink House (Abercorn
St near E Bryan)
1:30—Beach Institute Neighborhood
Beach institute King Tisdell Cottage
2:15 Bus Depart for Fort King George Historic Site
3:30 Fort King George—A Reconstruction Establishing protection for English settlers in disputed territory--1721 to 1736.
4 6 5
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5:30 Shellman’s Bluff
and Harris Neck Refuge
6:00 Dinner Hunter’s Café, Shellman
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Sunday
9:00 Wormsloe—1739-1740. An Archaeological Site,
established by Noble Jones as an eastern outpost for Savannah
and to protect from sea attack
Noble Jones tabby house and wall c 1750
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At
Jones' Narrows, which is now an overgrown marsh creek, a major inland waterway
flowed past the "Wormsloe" plantation of Captain Noble Jones. A timber guard house
was built in 1739 and 1740, as temporary protection. On September 29, 1740 Thomas
Jones, the treasurer of the colony, was allotted £27 18S 6p to cover the "charges of
Building a Guard House on Pine Island Near Skidaway Narrows." With this allotment
Fort Wimberly, a tabby fortification, was constructed to replace it. Tabby is a unique,
centuries old, southern U.S. coastal building cement-like material composed of equal
proportions of homemade lime (extracted from burning oyster shells), sand, oyster shells
and water.
11:00 Fort Jackson